<\/p>\n

“\u0130nsano\u011flu, ba\u015f\u0131bo\u015f b\u0131rak\u0131laca\u011f\u0131n\u0131 m\u0131 san\u0131yor?”<\/strong><\/p>\n

Kur’an’\u0131n o ilk muhataplar\u0131n\u0131n anlay\u0131\u015flar\u0131na g\u00f6re hayat, sebebi, amac\u0131 ve ideali olmayan birtak\u0131m hareketler zinciri idi. insanlar rahimler taraf\u0131ndan d\u0131\u015far\u0131ya at\u0131l\u0131yorlar ve mezarlar taraf\u0131ndan yutuluyorlard\u0131. Bu iki a\u015faman\u0131n aras\u0131 oyundan, e\u011flenceden, s\u00fcsten-g\u00f6steri\u015ften, \u00f6v\u00fcnme yar\u0131\u015f\u0131ndan, hayvana \u00f6zg\u00fc k\u0131sa vadeli zevklerden ibaretti. T\u00fcm evrene egemen olan bir yasalar sistemi varm\u0131\u015f, bu yasalar\u0131n gerisinde bir ama\u00e7 ve o amac\u0131n gerisinde de bir hikmet yat\u0131yormu\u015f. \u0130nsan bu hayata belirli bir pl\u00e2n uyar\u0131nca gelmi\u015fmi\u015f. Bu hayat bir hesapla\u015fma ve \u00f6d\u00fcl-ceza i\u015flemi ile noktalanacakm\u0131\u015f, insan \u015fu yery\u00fcz\u00fcndeki ser\u00fcveni, s\u00f6zkonusu hesapla\u015fma ve \u00f6d\u00fcl-ceza a\u015famas\u0131nda sonu\u00e7lanacak bir s\u0131nav s\u00fcrecinden ibaretmi\u015f. B\u00fct\u00fcn bu ayr\u0131nt\u0131l\u0131 ve birbirine ba\u011fl\u0131 d\u00fc\u015f\u00fcnceler ve bu d\u00fc\u015f\u00fcncelerin gerisindeki g\u00fc\u00e7l\u00fc, pl\u00e2nlay\u0131c\u0131, hikmet sahibi, her\u015feyi bir \u00f6n-tasar\u0131ya g\u00f6re yapan ve her\u015feyi belirli bir sonuca ula\u015ft\u0131ran ve “Allah” bilinci o g\u00fcnk\u00fc insanlar\u0131n zihniyetlerine ve kafa yap\u0131lar\u0131na uzak ve yabanc\u0131 kavramlard\u0131.<\/p>\n

\u0130nsan\u0131 hayvandan ay\u0131ran \u00f6zellik, insan\u0131n olaylara, zamana ve ama\u00e7lara ba\u011fl\u0131l\u0131k bilinci, gerek kendi soyunun ve gerekse \u00e7evresindeki t\u00fcm varl\u0131klar\u0131n bir amac\u0131, bir maksad\u0131 yolundaki misyonudur. Bunlar da yetmez. insan\u0131n, insan say\u0131labilmesi i\u00e7in bu bilince ve ufuk geni\u015fli\u011fine ba\u011fl\u0131 olarak insanl\u0131k merdivenlerinin basamaklar\u0131nda s\u00fcrekli bir tempo ile y\u00fckselmelidir, evrende i\u015fleyen yasal sistemin varl\u0131\u011f\u0131na ili\u015fkin duyarl\u0131 bir d\u00fc\u015f\u00fcnce ta\u015f\u0131mal\u0131d\u0131r, olaylar ve nesneler ile bu yasalar aras\u0131ndaki s\u0131k\u0131 ba\u011f\u0131 farketmelidir. \u00d6mr\u00fcn\u00fc birbirinden kopuk olaylar ve zaman dilimleri bi\u00e7iminde alg\u0131layarak ya\u015famamal\u0131d\u0131r. Zaman, yer, ge\u00e7mi\u015f, \u015fimdiki zaman ve gelecek aras\u0131nda kafas\u0131nda ba\u011f olmal\u0131d\u0131r. Sonra b\u00fct\u00fcn bunlar ile evren b\u00fct\u00fcn\u00fc ve onun yasalar\u0131 aras\u0131nda ba\u011f kurmal\u0131d\u0131r. Son a\u015fama da bu sayd\u0131klar\u0131m\u0131z\u0131n b\u00fct\u00fcn\u00fc ile yoktan var edici, planlay\u0131c\u0131s\u0131, hi\u00e7bir \u015feyi bo\u015funa yaratmayan, yaratt\u0131klar\u0131n\u0131 ba\u015f\u0131bo\u015f b\u0131rakmayan y\u00fcce irade aras\u0131nda ba\u011f kurmal\u0131d\u0131r.<\/p>\n

Kur’an’\u0131n sa\u011flad\u0131\u011f\u0131 ufuk geni\u015fli\u011fi sayesinde o eski \u00e7a\u011fda insanlar\u0131n kaydettikleri bu d\u00fc\u015f\u00fcnce a\u015famas\u0131, o g\u00fcn\u00fcn yayg\u0131n d\u00fc\u015f\u00fcnceleri ile kar\u015f\u0131la\u015ft\u0131rma yapt\u0131\u011f\u0131m\u0131z takdirde m\u00fcthi\u015f bir a\u015famad\u0131r. Bu a\u015fama insanl\u0131\u011f\u0131n tan\u0131d\u0131\u011f\u0131, evrene ili\u015fkin kl\u00e2sik ve modern felsefelere g\u00f6re bu g\u00fcn de m\u00fcthi\u015f bir transformasyon olma \u00f6zelli\u011fini hal\u00e2 korumaktad\u0131r.<\/p>\n

“\u0130nsano\u011flu ba\u015f\u0131bo\u015f b\u0131rak\u0131laca\u011f\u0131n\u0131 m\u0131 san\u0131yor?”<\/strong><\/p>\n

Kur’an’\u0131n bu yold\u00e0 insan kalbine y\u00f6neltti\u011fi dokunu\u015flardan biridir. Amac\u0131 insan\u0131n sa\u011f\u0131na-soluna dikkatli bakarak kendi varl\u0131\u011f\u0131n\u0131 t\u00fcm evrene ve evren b\u00fct\u00fcn\u00fcn\u00fc planlayan y\u00fcce iradeye ba\u011flayan ba\u011flar\u0131n, irtibat kanallar\u0131n\u0131n, hedeflerin, ama\u00e7lar\u0131n, gerek\u00e7elerin ve sebeplerin fark\u0131na varmas\u0131n\u0131 sa\u011flamakt\u0131r.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

  “\u0130nsano\u011flu, ba\u015f\u0131bo\u015f b\u0131rak\u0131laca\u011f\u0131n\u0131 m\u0131 san\u0131yor?” Kur’an’\u0131n o ilk muhataplar\u0131n\u0131n anlay\u0131\u015flar\u0131na g\u00f6re hayat, sebebi, amac\u0131 ve ideali olmayan birtak\u0131m hareketler zinciri idi. insanlar rahimler taraf\u0131ndan d\u0131\u015far\u0131ya at\u0131l\u0131yorlar ve mezarlar taraf\u0131ndan yutuluyorlard\u0131. Bu iki a\u015faman\u0131n aras\u0131 oyundan, e\u011flenceden, s\u00fcsten-g\u00f6steri\u015ften, \u00f6v\u00fcnme yar\u0131\u015f\u0131ndan, hayvana \u00f6zg\u00fc k\u0131sa vadeli zevklerden ibaretti. T\u00fcm evrene egemen olan bir yasalar sistemi varm\u0131\u015f, bu […]<\/p>\n","protected":false},"author":13,"featured_media":3256,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251],"tags":[],"yoast_head":"\n