B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah(Celle Celaluhu)\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/strong><\/p>\n

Rahman Rahim olan Allah\u2019\u0131n ad\u0131yla<\/strong><\/p>\n

1- ‘Ba\u015fa \u00e7arp\u0131p patlak verecek olan’ (k\u00e2ria: k\u0131yamet) ,(1)<\/strong>
\n2- Nedir o ‘\u00e7arp\u0131p patlak verecek olan?<\/strong>
\n3- Sana o ‘\u00e7arp\u0131p patlak verecek olan’\u0131 bildiren nedir?<\/strong>
\n4- \u0130nsanlar\u0131n, ‘her yana da\u011f\u0131lm\u0131\u015f’ pervaneler gibi olacaklar\u0131 g\u00fcn,<\/strong>
\n5- Ve da\u011flar\u0131n da ‘etrafa sa\u00e7\u0131lm\u0131\u015f’ renkli y\u00fcnler gibi olacaklar\u0131 (g\u00fcn) .(2)<\/strong>
\n6- \u0130\u015fte,(3) kimin tart\u0131lar\u0131 a\u011f\u0131r basarsa,<\/strong>
\n7- Art\u0131k o, ho\u015fnut olunan bir hayat i\u00e7indedir.<\/strong>
\n8- Kimin de tart\u0131lar\u0131 hafif kal\u0131rsa,(4)<\/strong>
\n9- Art\u0131k onun da anas\u0131 (son dura\u011f\u0131) “h\u00e2veyi”dir (u\u00e7urum) .(5)<\/strong>
\n10- Onun ne oldu\u011funu (mahiyetini) sana bildiren nedir?<\/strong>
\n11- O, k\u0131zg\u0131n bir ate\u015ftir.(6)<\/strong><\/p>\n

A\u00c7IKLAMA<\/strong><\/p>\n

1. Burada “Elgariat\u00fc” kelimesi kullan\u0131lm\u0131\u015ft\u0131r. Lafz\u00ee terc\u00fcmesi “\u00e7arpan”d\u0131r. “K\u00e2ria”n\u0131n manas\u0131, bir \u015feyin ba\u015fka bir \u015feye \u00e7arpmas\u0131ndan \u00e7\u0131kan sert sestir. Lugat y\u00f6n\u00fcnden “k\u00e2ria” kelimesi, “korkun\u00e7 olay, b\u00fcy\u00fck felaket”i izah etmek i\u00e7in kullan\u0131l\u0131r. “Kara’tu hamu’l karia” yani, “filan kabile veya kavmin ba\u015f\u0131na \u015fiddetli felaket gelmi\u015f” \u00f6rne\u011finde oldu\u011fu gibi. Kur’an-\u0131 Kerim’de bir yerde bu kelime, bir kavme b\u00fcy\u00fck bir musibet indi\u011fini ifade etmek i\u00e7in kullan\u0131lm\u0131\u015ft\u0131r: “Yapt\u0131klar\u0131 y\u00fcz\u00fcnden inkar edenlerin ba\u015flar\u0131na ani bir bela gelecek.” (Rad, 31) Bu suredeki “karia” ise, k\u0131yamet olay\u0131 i\u00e7in kullan\u0131lm\u0131\u015ft\u0131r.
\nHakka suresinde k\u0131yamet yine “karia” ile ifade edilmi\u015ftir. (Hakka, 4) Burada k\u0131yametin birinci safhas\u0131ndan, ceza ve m\u00fckafaat\u0131n sonuna kadar ahiret hayat\u0131n\u0131n bir b\u00fct\u00fcn olarak zikredilmesi dikkat \u00e7ekicidir.<\/p>\n

2. Buraya kadar olan b\u00f6l\u00fcm, k\u0131yametin birinci merhalesini zikirdir. Yani d\u00fcnya nizam\u0131n\u0131n alt\u00fcst olaca\u011f\u0131 o b\u00fcy\u00fck olay vuku buldu\u011fu zaman, insanlar, \u0131\u015f\u0131k geldi\u011finde pervanelerin her tarafa da\u011f\u0131lmas\u0131 gibi korku i\u00e7inde sa\u011fa sola ko\u015facaklard\u0131r. Da\u011flar rengarenk y\u00fcn gibi at\u0131lacakt\u0131r. Da\u011flar \u00e7e\u015fitli renkte olduklar\u0131 i\u00e7in “renkli y\u00fcn”e benzetilmi\u015ftir.<\/p>\n

3. Burada k\u0131yametin ikinci safhas\u0131n\u0131 zikir ba\u015flamaktad\u0131r. \u0130nsan tekrar Allah’\u0131n huzuruna \u00e7\u0131kacakt\u0131r.<\/p>\n

4. Burada “mevazin” kelimesi kullan\u0131lm\u0131\u015ft\u0131r. Bu kelime, “mevzun” ve “mizan” kelimelerinin \u00e7o\u011fuludur. E\u011fer bunu “mevzun”un \u00e7o\u011fulu olarak kabul edersek “mevazin”, Allah (c.c.) huzurunda a\u011f\u0131rl\u0131k ta\u015f\u0131yan ve m\u00fckafaata m\u00fcstehak olan ameller anlam\u0131na gelir. E\u011fer “mizan”\u0131n \u00e7o\u011fulu olarak de\u011ferlendirirsek, o zaman terazinin kefesi kast edilmi\u015f olur. Birinci \u015fekilde “mevazin”in a\u011f\u0131r ve hafif olmas\u0131n\u0131n anlam\u0131, iyi amellerin k\u00f6t\u00fc amellere kar\u015f\u0131 a\u011f\u0131r ya da hafif olmas\u0131d\u0131r. \u00c7\u00fcnk\u00fc Allah’\u0131n indinde yaln\u0131z iyi ameller a\u011f\u0131rl\u0131k ta\u015f\u0131r ve onlar\u0131n bir de\u011feri vard\u0131r. \u0130kinci \u015fekilde “mevazin”in a\u011f\u0131r olmas\u0131n\u0131n anlam\u0131, Allah’\u0131n adaletli mizan\u0131nda iyilik taraf\u0131n\u0131n k\u00f6t\u00fcl\u00fc\u011fe g\u00f6re daha a\u011f\u0131r olmas\u0131d\u0131r. Amellerin hafif olmas\u0131n\u0131n anlam\u0131 ise, iyilik kefesinin, k\u00f6t\u00fcl\u00fck kefesine g\u00f6re hafif olmas\u0131d\u0131r. Bunun yan\u0131s\u0131ra Arap\u00e7a’da \u0131st\u0131lah olarak “mizan”, a\u011f\u0131rl\u0131k manas\u0131nda da kullan\u0131lmaktad\u0131r. Bu mana bak\u0131m\u0131ndan a\u011f\u0131r ve hafif olmaktan murad, iyili\u011fin a\u011f\u0131r veya hafif olmas\u0131d\u0131r. Her hal\u00fck\u00e2rda “mevazin”, “mevzun”, “mizan” ya da “vizin” olarak kabul edilse de anlam\u0131 pek de\u011fi\u015fmez. Allah’\u0131n adaleti, insanlar\u0131n sermayesi olan amellerin ta\u015f\u0131d\u0131\u011f\u0131 vezne, iyili\u011fin hafif ya da a\u011f\u0131r olmas\u0131na g\u00f6re karar verecektir. Bu konuya Kur’an-\u0131 Kerim’in pek \u00e7ok yerinde de\u011finilmi\u015ftir. Bunlar\u0131 g\u00f6z \u00f6n\u00fcne al\u0131rsak konu daha iyi anla\u015f\u0131l\u0131r. Mesela A’raf suresinde \u015f\u00f6yle denmi\u015ftir: “O g\u00fcn tart\u0131 tam do\u011frudur. Kimin tart\u0131lar\u0131 a\u011f\u0131r gelirse, i\u015fte onlar kurtulanlard\u0131r. Kimin tart\u0131lar\u0131 hafif gelirse, i\u015ften onlar da ayetlerimize haks\u0131zl\u0131k etmelerinden \u00f6t\u00fcr\u00fc kendilerini ziyana sokanlard\u0131r.” (A’raf 8-9) Kehf suresinde ise \u015f\u00f6yle buyurulmu\u015ftur: “D\u00fcnya hayat\u0131nda b\u00fct\u00fcn \u00e7abalar\u0131 bo\u015fa gitmi\u015f olan ve kendileri de iyi i\u015f yapt\u0131klar\u0131n\u0131 sanan kimseler, i\u015fte onlar Rabb’lerinin ayetlerini ve O’na kavu\u015fmay\u0131 ink\u00e2r eden, bu y\u00fczden amelleri bo\u015fa \u00e7\u0131kan kimselerdir. K\u0131yamet g\u00fcn\u00fc onlar i\u00e7in bir terazi kurmay\u0131z.” (Kehf, 104-105) Enbiya suresinde de \u015f\u00f6yle buyurulmu\u015ftur: “K\u0131yamet g\u00fcn\u00fc i\u00e7in adalet terazileri kurar\u0131z. Hi\u00e7 kimseye bir haks\u0131zl\u0131k edilmez. Bir hardal tanesi a\u011f\u0131rl\u0131\u011f\u0131nca da olsa onu getiririz.
\nHesab g\u00f6ren olarak biz yeteriz.” (Enbiya, 47) Bu ayetlerden anla\u015f\u0131l\u0131yor ki, k\u00fcf\u00fcr hali ve bunun yan\u0131s\u0131ra hakk\u0131 ink\u00e2r, k\u00f6t\u00fcl\u00fck kefesini a\u011f\u0131r bast\u0131racak kadar b\u00fcy\u00fck bir k\u00f6t\u00fcl\u00fckt\u00fcr. Kafirlerin hi\u00e7bir iyili\u011fi k\u00f6t\u00fcl\u00fck kefesini kald\u0131ramayacakt\u0131r. Fakat m\u00fc’minin terazi kefesinde \u00f6ncelikle iman\u0131n a\u011f\u0131rl\u0131\u011f\u0131 olacak, bunun yan\u0131s\u0131ra d\u00fcnyada yapt\u0131\u011f\u0131 iyilikler de a\u011f\u0131rl\u0131k yapacakt\u0131r. Di\u011fer taraftan, yapt\u0131\u011f\u0131 k\u00f6t\u00fcl\u00fckler \u00f6b\u00fcr kefeye konarak iyilik y\u00f6n\u00fcn\u00fcn m\u00fc, k\u00f6t\u00fcl\u00fck y\u00f6n\u00fcn\u00fcn m\u00fc a\u011f\u0131r bast\u0131\u011f\u0131 g\u00f6r\u00fclecektir.<\/p>\n

5. Burada “Fe \u00fcmm\u00fch\u00fchaviyeh” kullan\u0131lm\u0131\u015ft\u0131r. “Onun anas\u0131 haviye olacakt\u0131r” anlam\u0131na gelir. “H\u00e2viye”, “hava” kelimesinden gelmektedir. Manas\u0131, y\u00fcksek yerden a\u015fa\u011f\u0131 d\u00fc\u015fmektir. “H\u00e2viye”, derin \u00e7ukur i\u00e7in de kullan\u0131l\u0131r. Cehennemin haviyesi, \u00e7ok derin olan ve ehl-i cehennemin yukar\u0131dan i\u00e7ine d\u00fc\u015fece\u011fi yer olacakt\u0131r. “Onun anas\u0131 cehennem olacak”a gelince: Bunun anlam\u0131, \u00e7ocu\u011fun korunma yerinin annesinin kuca\u011f\u0131 olmas\u0131 gibi, ahirette de ehl-i cehennem i\u00e7in cehennemden ba\u015fka kucak olmayacakt\u0131r.<\/p>\n

6. Yani, o sadece derin bir \u00e7ukur de\u011fildir. Ayn\u0131 zamanda k\u00f6r\u00fcklenmi\u015f ate\u015fle de doludur.<\/p>\n

KAR\u0130A SURES\u0130N\u0130N SONU<\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah(Celle Celaluhu)\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. Rahman Rahim olan Allah\u2019\u0131n ad\u0131yla 1- ‘Ba\u015fa \u00e7arp\u0131p patlak verecek olan’ (k\u00e2ria: k\u0131yamet) ,(1) 2- Nedir o ‘\u00e7arp\u0131p patlak verecek olan? 3- Sana o ‘\u00e7arp\u0131p patlak […]<\/p>\n","protected":false},"author":13,"featured_media":31658,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"yoast_head":"\n