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R3 GT{"id":30798,"date":"2023-07-13T15:19:07","date_gmt":"2023-07-13T12:19:07","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=30798"},"modified":"2024-01-03T19:52:03","modified_gmt":"2024-01-03T16:52:03","slug":"aklinizla-okuyun","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/aklinizla-okuyun\/","title":{"rendered":"AKLINIZLA OKUYUN"},"content":{"rendered":"

<\/iframe><\/p>\nB\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/p>\nSELAMUN ALEYKUM<\/p>\nB\u00fct\u00fcn \u00c2lemlerden gelen hamdler ancak kainat\u0131 yaratan ve y\u00f6neten, bizlere ak\u0131l nimetini veren ve akl\u0131m\u0131z\u0131 vas\u0131ta k\u0131larak Hakk’\u0131 bat\u0131ldan ay\u0131rmak i\u00e7in Vahyi nazil eden, Kendisini kapasitemiz \u00f6l\u00e7\u00fcs\u00fcnde tan\u0131mam\u0131z\u0131 nasib eden, Hal\u0131k, Rab, \u0130lah ve Mabud olan Allah (Azze ve Celle)’ye mahsustur.<\/p>\n <\/p>\nSalat ve Selam son Rasul, ya\u015fayan Kur’an, Dosdo\u011fru yol \u00fczerinde olan Hz. Muhammed (sallallahu aleyhi ve sellem)’e Ehl’i beytine, sahabesine ve t\u00fcm m\u00fc’minlerin \u00fczerine olsun.<\/p>\n <\/p>\nHi\u00e7 \u015f\u00fcphesiz ki insan misak da verdi\u011fi s\u00f6zden dolay\u0131 s\u0131nanmaktad\u0131r. Bu s\u0131nanma s\u00fcresini ba\u015far\u0131yla bitirenler oldu\u011fu gibi, sonu pi\u015fmanl\u0131k olan bir hayat ya\u015fayanlarda bulunmaktad\u0131r. Peki, ayn\u0131 d\u00fcnyada, ayn\u0131 nimetlerden istifade eden ve g\u00f6r\u00fcnen b\u00fct\u00fcn y\u00f6nleriyle ayn\u0131 olmas\u0131na ra\u011fmen insanlardan bir k\u0131sm\u0131n\u0131n kazanan di\u011fer bir k\u0131sm\u0131n\u0131n kaybeden olmas\u0131n\u0131n sebebi nedir? Asl\u0131nda bu sorunun do\u011fru cevab\u0131 bir\u00e7ok sorununda do\u011fru cevab\u0131 olma \u00f6zelli\u011fini ta\u015f\u0131maktad\u0131r. Hakk’\u0131 bilmek, Dinini bilmek, Kitab\u0131n\u0131 bilmek, Rasul\u00fcn\u00fc bilmek, varl\u0131k sebebini \u00e7\u00f6zmek ve istikamet \u00fczerine bir hayat ya\u015faman\u0131n nas\u0131llar\u0131n\u0131n cevab\u0131 da bu sorunun cevab\u0131yla ayn\u0131d\u0131r.<\/p>\n <\/p>\nBir insan evine geldi\u011finde ya da karanl\u0131k bir yere girdi\u011finde e\u011fer orada zaman ge\u00e7irecekse ilk \u00f6nce \u0131\u015f\u0131\u011f\u0131n d\u00fc\u011fmesini bulmaya \u00e7al\u0131\u015f\u0131r. Malum oldu\u011fu \u00fczere insan karanl\u0131kta kendini g\u00fcvende hissetmez. Kendisinin tehlikelere kar\u015f\u0131 savunmas\u0131z oldu\u011fu ve bir o kadar da endi\u015fe dolu bir his kaplar. \u0130\u00e7i \u00fcrperir. Ne zaman \u0131\u015f\u0131\u011f\u0131 yakar ise i\u015fte o zaman i\u00e7i ferahlar, bir anda g\u00fcven ve emniyet duygusu kaplar kendini. Art\u0131k rahatt\u0131r \u00e7\u00fcnk\u00fc gizli bir hal kalmam\u0131\u015ft\u0131r \u00f6n\u00fcnde. O kendinden ve uzuvlar\u0131n\u0131 yanl\u0131\u015f kullanma isabetsiz ve faydas\u0131z geli\u015fi g\u00fczel elini sa\u011fa sola atma, yanl\u0131\u015f yere ad\u0131m at\u0131p zarar g\u00f6rme halinden kurtulmu\u015ftur. Rahatt\u0131r art\u0131k. Asl\u0131nda insan saf ve temiz bir ak\u0131lla d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcnde ya\u015fad\u0131\u011f\u0131 d\u00fcnyan\u0131n \u00f6ncesi de sonras\u0131 da karanl\u0131kt\u0131r. Hakk\u0131nda hi\u00e7bir malumat\u0131 yoktur onun. Nereden geldi\u011fi nereye gidece\u011fi konusunda hi\u00e7bir fikri olmad\u0131\u011f\u0131 gibi.<\/p>\n <\/p>\nTabii ki bu bilinmezlikler cahiliye toplumunun fertleri i\u00e7in \u00f6z konusu karanl\u0131klard\u0131r. Ki\u015fi nas\u0131l ki g\u00f6zlerinde g\u00f6rme bozuklu\u011fu olmad\u0131\u011f\u0131 halde karanl\u0131k bir ortamda g\u00f6remiyor ve \u0131\u015f\u0131\u011fa ihtiyac\u0131 oldu\u011funu kabul ediyor ise yabanc\u0131s\u0131 oldu\u011fu ve asl\u0131nda zifiri karanl\u0131k olan d\u00fcnya hakk\u0131nda da do\u011fru bilgiyi elde etmek ve kendinden emin, g\u00fcven ve huzur i\u00e7erisinde ya\u015famak i\u00e7in Vahye ihtiyac\u0131 oldu\u011funu anlamal\u0131d\u0131r. E\u011fer bu zifiri karanl\u0131ktan s\u0131yr\u0131l\u0131p nura yani ayd\u0131nl\u0131\u011fa kavu\u015fmak istiyor ise \u015f\u00fcphe yok ki Vahye tabi olmal\u0131d\u0131r. Ama nas\u0131l bir tabi olu\u015f!<\/p>\n <\/p>\nG\u00f6z i\u00e7in \u0131\u015f\u0131k ne ise ak\u0131l i\u00e7in Vahiy \u00f6yledir. Yani g\u00f6z\u00fcn karanl\u0131klardan kurtulmas\u0131 ancak \u0131\u015f\u0131kla m\u00fcmk\u00fcn oldu\u011fu gibi ak\u0131l sahibi insanlar\u0131n emniyete, huzura, g\u00fcvene, iki d\u00fcnya saadetine kavu\u015fmalar\u0131 ancak akl\u0131n\u0131 kullan\u0131p vahyin ayd\u0131nl\u0131\u011f\u0131ndan yararlanmas\u0131 ile m\u00fcmk\u00fcnd\u00fcr. D\u0131\u015f\u0131nda bir kurtulu\u015f yolu yani azaptan kurtulma yolu imk\u00e2ns\u0131zd\u0131r. Nitekim Allah (Azze ve Celle) M\u00fclk suresi 10. Ayeti Celile’de \u015f\u00f6yle buyuruyor mealen “Ve derler ki; E\u011fer dinlemi\u015f olsayd\u0131k yada akl\u0131m\u0131z\u0131 kullanm\u0131\u015f olsayd\u0131k \u015fu \u00e7\u0131lg\u0131nca yanan ate\u015fin halk\u0131 aras\u0131nda olmayacakt\u0131k.”<\/strong><\/p>\n <\/p>\nDikkat edilirse Ayeti Kerime’de \u00e7\u0131lg\u0131n ate\u015fin i\u00e7erisine girmenin sebepleri zikredildi\u011fi gibi mana olarak da \u00e7\u0131lg\u0131n ate\u015ften uzak kalabilmenin yolu g\u00f6sterilmektedir. Bu kadar a\u00e7\u0131k ve net h\u00fck\u00fcmler varken halen insano\u011flunun Rabbini tan\u0131madan, O’na hayat\u0131n\u0131n her alan\u0131nda kulluk yapmadan kurtulu\u015fa erebilece\u011fini d\u00fc\u015f\u00fcn\u00fcyor olmas\u0131 cehaletin geldi\u011fi noktay\u0131 ortaya koymaktad\u0131r.<\/p>\n <\/p>\nAllah (Azze ve Celle)’nin raz\u0131 olmas\u0131 ancak maksad\u0131 ve manas\u0131 anla\u015f\u0131lm\u0131\u015f olarak yap\u0131lan ibadetler i\u00e7in m\u00fcmk\u00fcnd\u00fcr. Maksat ve mana da akl\u0131n vahiy istikametinde kullan\u0131lmas\u0131 ile m\u00fcmk\u00fcnd\u00fcr.<\/p>\n <\/p>\nAllah (Azze ve Celle)’nin tan\u0131nmas\u0131, O’nun s\u0131fatlar\u0131n\u0131n bilinmesi ve k\u00e2inattaki e\u015fya \u00fczerinde cereyan eden hadislerden haber- dar olunup \u00c2lemlerin Rabbinin hadisede ya da hadiselerde tecelli eden s\u0131fatlar\u0131n\u0131n akl\u0131n kapasitesi oran\u0131nca kavranmaya \u00e7al\u0131\u015f\u0131lmas\u0131 insan\u0131n \u00fczerine farzd\u0131r.<\/p>\n <\/p>\nM\u00fclk suresi 3. Ayeti Celile’de Allah (Azze ve Celle) \u015f\u00f6yle buyuruyor mealen “Ba\u015f\u0131m\u0131 g\u00f6ky\u00fcz\u00fcne bir \u00e7evir bak \u00e7atlak g\u00f6rebiliyor musun?” <\/strong>Dikkat edilirse g\u00f6ky\u00fcz\u00fcne bakmam\u0131z ve m\u00fckemmel nizam ve intizamdan dersler \u00e7\u0131karmam\u0131z emredilmektedir. Bu minval istikametinde \u015fu s\u00f6z ne kadar manidard\u0131r.\u201d Yery\u00fcz\u00fcn\u00fcn \u00f6\u011fretmenleri olmak i\u00e7in g\u00f6ky\u00fcz\u00fcn\u00fcn \u00f6\u011frencileri olmak gerek. M\u00fclk suresi 3.Ayetin i\u00e7erisinde tema\u015fa edip ve tefekk\u00fcr sonucu Allah (Azze ve Celle)’nin M\u00fcdebbir, Kudret, \u0130lim, \u0130rade, Sem’i, Basar, Muktebir, Muheymin, Musavvir gibi bir\u00e7ok s\u0131fat\u0131n\u0131n tecellilerini g\u00f6rebilmekteyiz. Bizlerde hayalimizi uyand\u0131\u011f\u0131m\u0131z andan tekrar uyudu\u011fumuz ana kadar Allah (Azze ve Celle)’nin s\u0131fatlar\u0131n\u0131n tecellileri manas\u0131na gelen ibadet esaslar\u0131yla doldurmal\u0131y\u0131z. Daima kulluk halinde olmaya gayret g\u00f6stermeliyiz. Unutmamal\u0131y\u0131z ki Vahyin olmad\u0131\u011f\u0131 hayatta bo\u015flu\u011fu \u015feytan aleyhillane doldurur. Kur’an ve S\u00fcnnet istikametinde bak\u0131ld\u0131\u011f\u0131nda Ma’bud kendisine kulluk edilen, abid kulluk eden, ibadet, ikisi aras\u0131ndaki ba\u011flant\u0131y\u0131 sa\u011flayan esaslar anlam\u0131na gelmektedir. Allah’a yakla\u015fmak, yani O’nun r\u0131zas\u0131n\u0131 kazanmak gayesiyle ibadet eden bir \u015fahs\u0131n mutlaka Kur’an ve S\u00fcnnetin hudutlar\u0131na ba\u011fl\u0131 kalmas\u0131 gerekmektedir. Allah (Azze ve Celle)’nin dinde me\u015fru k\u0131lmad\u0131\u011f\u0131 \u015feyler ki\u015fiyi bid’ate hatta k\u00fcfre g\u00f6t\u00fcrebilir.<\/p>\n <\/p>\nK\u00fcfre g\u00f6t\u00fcrme sebeplerine bakt\u0131\u011f\u0131m\u0131zda Allah (Azze ve Celle) \u015f\u00f6yle buyuruyor: “Onlar o kimselerdir ki; Allah\u2019tan ba\u015fka dostlar edinirler ve onlara ancak Allah’a yakla\u015fmak i\u00e7in kulluk yap\u0131yoruz derler.”<\/strong> Yani \u0131slah olmak, kurtulmak, D\u00fcnya ve ahiret saadeti olsun diye yapt\u0131klar\u0131n\u0131n kayna\u011f\u0131 Allah ve Rasul\u00fc de\u011filse seni delalete s\u00fcr\u00fcklemekten ba\u015fka bir i\u015fe yaramaz. T\u0131pk\u0131 kendi elleriyle kanunlar \u00e7\u0131kar\u0131p bunlar\u0131 yaz\u0131l\u0131 hale getiren ve aciz yap\u0131s\u0131 be\u015feri h\u00fck\u00fcmlerle Hal\u0131k yap\u0131s\u0131 insana huzur ve saadet vadeden kanun ve kurallar\u0131n sahipleri gibi. Halbuki “Allah’tan daha g\u00fczel h\u00fck\u00fcm koyan kim olabilir ki”<\/strong><\/p>\nRabbim karanl\u0131klardan ayd\u0131nl\u0131\u011fa \u00e7\u0131kard\u0131\u011f\u0131 ve ayd\u0131nl\u0131kla daimi k\u0131ld\u0131\u011f\u0131 kullar\u0131ndan eylesin.<\/p>\nELHAMD\u00dcL\u0130LL\u00c2H\u0130RABB\u0130’L \u00c2LEM\u0130N<\/p>\nSELAMUN ALEYKUM<\/p>\n","protected":false},"excerpt":{"rendered":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M SELAMUN ALEYKUM B\u00fct\u00fcn \u00c2lemlerden gelen hamdler ancak kainat\u0131 yaratan ve y\u00f6neten, bizlere ak\u0131l nimetini veren ve akl\u0131m\u0131z\u0131 vas\u0131ta k\u0131larak Hakk’\u0131 bat\u0131ldan ay\u0131rmak i\u00e7in Vahyi nazil eden, Kendisini kapasitemiz \u00f6l\u00e7\u00fcs\u00fcnde tan\u0131mam\u0131z\u0131 nasib eden, Hal\u0131k, Rab, \u0130lah ve Mabud olan Allah (Azze ve Celle)’ye mahsustur.   Salat ve Selam son Rasul, ya\u015fayan Kur’an, Dosdo\u011fru yol \u00fczerinde […]<\/p>\n","protected":false},"author":12,"featured_media":30799,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7296],"tags":[11688],"yoast_head":"\n<title>AKLINIZLA OKUYUN Nedir? 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