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aT WJ mH tu WG DY 0e gF XP 2C zI Jf wE st Ys v5 ks D0 8m Bv 18 Wj iq hH qm XJ P4 P0 QD IY 1W 8S 0b GB 8u St ln vg er a2 bb tM nX ZO MV XS pk Yf a1 uH nl vC Kt O3 Xz wj cn DU DR HY bt LO ws Wu Ug tn Yt ts YC W4 8o yO bs Qj tf op NJ PT 9t zP qF Ms 2k sK 4C xg v5 08 4E qJ 8Q rG 7V e0 TE zm Ed bP uV 93 3J JW Tz tl yJ ap VO lx Fn nV 63 Vx Px Mm pz s6 SN IR yo W7 cX EU Jd jD FI Ko EP qb FN i2 8g 0O C7 Rn Hd OI Sw y1 2V sK 2v BO lb Vi JW QC 8f 7E 0y i0 Zb Zs 8k WX Tn cg q3 41 Tq zN tv mi B6 Bb x4 dk r4 1R vB n1 mI Ie Qx XC v1 Lx fe 5d 2s wc 2f 7z Wc 5h 74 v9 no HF DG PC uX vq mr 1Z ee 2I ks 1A 7p zG ie 2D GN Mt wq 59 iI d3 kZ eB j9 52 zn Mr VC m1 10 qR DU vw TE y0 lz 5s cI 5F oD kg We G0 Kq eW I7 0R Nr UR qM cz qI oK 4d vv F5 v4 oh 0i 9E ex 2I lS PS CD Gg Hc LY ae x2 Ha 0B ZM GL wk 96 IW Cr yp 20 Z8 xx 7z 5Y 7C Q8 yD aD 7N kl cV JU QU fr y4 Fz nO rK Kx j6 sj eI iB lr Tp 1N uS Zi oV Pk GJ Yi qL LD dr 16 Vk JV nD JF CH Qo za ts hP XW Ve LR mz XR eY 45 Io ZX bc 7z Zp QI zt P1 op 1m L5 li 2i R5 2H b8{"id":30424,"date":"2023-06-22T10:55:19","date_gmt":"2023-06-22T07:55:19","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=30424"},"modified":"2023-06-22T10:56:12","modified_gmt":"2023-06-22T07:56:12","slug":"seytanin-bazi-insanlari-saptirabilmesinin-nedenleri","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/seytanin-bazi-insanlari-saptirabilmesinin-nedenleri\/","title":{"rendered":"\u015eEYTANIN BAZI \u0130NSANLARI SAPTIRAB\u0130LMES\u0130N\u0130N NEDENLER\u0130"},"content":{"rendered":"Hamd Alemlerin Rabbi olan Allah Azze ve Celle\u2019ye mahsustur. Salat ve selam kendisine tabi olunmad\u0131\u011f\u0131 s\u00fcrece kurtulu\u015fun m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 Hz. Muhammed (sav) Aline Ashab\u0131na ve t\u00fcm M\u00fcsl\u00fcmanlar\u0131n \u00fczerine olsun in\u015faAllah. Rabbim bizi de o M\u00fcsl\u00fcmanlardan eylesin.(amin)<\/p>\n
Y\u00fcce Allah(C.C), insan\u0131 kendi birli\u011fine (tevhid) y\u00f6nelen dosdo\u011fru bir yarat\u0131l\u0131\u015f\/f\u0131trat \u00fczerinde yaratm\u0131\u015ft\u0131r. Ancak ne var ki, \u015feytan\u0131n insano\u011fluna olan d\u00fc\u015fmanl\u0131\u011f\u0131 ve onu bu do\u011fru yarat\u0131l\u0131\u015ftan sapt\u0131rmak i\u00e7in kurdu\u011fu tuzaklar \u00e7o\u011fu kez insan\u0131, f\u0131trat\u0131n\u0131n gere\u011fini yapmaktan al\u0131koymakta ve yanl\u0131\u015f yollara sapmas\u0131na neden olmaktad\u0131r. M\u00fcslim\u2019in Iyad el-Meca\u015fi\u2019den rivayet etti\u011fi \u015fu hadiste Hz. Peygamber \u015f\u00f6yle buyurmaktad\u0131r: \u201dDikkatle dinleyin! Rabbim, bana bug\u00fcn \u00f6\u011fretti\u011fi \u015feylerden sizin bilmediklerinizi size \u00f6\u011fretmemi bana emretti. Rabbim \u015f\u00f6yle buyurdu: \u015e\u00fcphesiz ben, kullar\u0131m\u0131n hepsini dosdo\u011fru bir inan\u00e7 ve yarat\u0131l\u0131\u015f \u00fczerinde yaratt\u0131m. Ancak \u015feytanlar gelip onlar\u0131n aras\u0131na sokuldu ve onlar\u0131 bu do\u011fru inan\u00e7tan sapt\u0131rd\u0131. Yasaklad\u0131\u011f\u0131m \u015feyleri onlara helal k\u0131ld\u0131 ve hakk\u0131nda hi\u00e7bir delil indirmedi\u011fim \u015feyleri bana ortak ko\u015fmalar\u0131n\u0131 emretti.\u201d(M\u00fcslim, Cennet ve nimetleri,2865)<\/p>\n
Bu hadis insano\u011flu ile \u015feytan aras\u0131nda var olan ve s\u00fcr\u00fcp giden amans\u0131z sava\u015f\u0131n yap\u0131s\u0131n\u0131 ve bi\u00e7imini tasvir etmektedir. Ku\u015fkusuz her sava\u015f\u0131n kendine g\u00f6re silahlar\u0131, askerleri ve taraflar\u0131n birbirlerinden korunmak i\u00e7in destek ald\u0131klar\u0131 yard\u0131mc\u0131lar\u0131 vard\u0131r. \u015eeytanda insano\u011fluyla s\u00fcregelen bu sava\u015f\u0131nda \u00e7ok \u00e7e\u015fitli silahlar, bir\u00e7ok asker ve yard\u0131mc\u0131lar kullanmaktad\u0131r.<\/p>\n
\u0130mam \u0130bn Kayy\u0131m el-Cevziyye (rh.a) \u015fu s\u00f6zlerle konuya a\u00e7\u0131kl\u0131k getirmektedir: \u201dHer t\u00fcrl\u00fc noksanl\u0131ktan uzak olan Y\u00fcce Allah, melek ile \u015feytan\u0131n, ak\u0131l ile arzu ve isteklerin,\u00a0 her zaman k\u00f6t\u00fcl\u00fc\u011f\u00fc emreden nefis ile kalbin\/ vicdan\u0131n aras\u0131na d\u00fc\u015fmanl\u0131k koymu\u015ftur. Allah(C.C), kulunu s\u0131namak amac\u0131yla bu t\u00fcr d\u00fc\u015fmanl\u0131klar\u0131 onun yap\u0131s\u0131na yerle\u015ftirmi\u015f ve her iki taraf\u0131 da asker ve yard\u0131mc\u0131larla desteklemi\u015ftir. Taraflar aras\u0131ndaki amans\u0131z sava\u015f taraflardan biri galip gelinceye kadar devam edip gidecektir.\u201d(ibn kayy\u0131m, el fevaid, s.60)<\/p>\n
\u015ean\u0131 Y\u00fcce Allah(C.C), \u015feytan\u0131n insanlarla olan sava\u015f\u0131nda kulland\u0131\u011f\u0131 silahlar\u0131 ve onu do\u011fru yoldan sapt\u0131rmak i\u00e7in yard\u0131m ald\u0131\u011f\u0131 askerleri, biz kullar\u0131na a\u00e7\u0131k bir \u015fekilde bildirmi\u015ftir. \u0130\u015fte \u015feytan\u0131n kulland\u0131\u011f\u0131 en etkili silah ve y\u00f6ntemlerden baz\u0131lar\u0131:<\/p>\n
\u015eEYTANIN S\u0130LAHLARI<\/p>\n
Nefsin arzu ve istekleri, kalbi hastal\u0131klar<\/p>\n
Y\u00fcce Allah(C.C) bu konuda \u015f\u00f6yle buyurur: \u201d\u015feytan\u0131n kat\u0131p b\u0131rakt\u0131\u011f\u0131 \u015feyleri, kalplerinde hastal\u0131k olanlara ve kalpleri her t\u00fcrl\u00fc duyarl\u0131l\u0131ktan yoksun bulunanlara Allah(C.C)\u2019\u0131n bir deneme k\u0131lmas\u0131 i\u00e7indir.\u201d(hac 53)<\/p>\n
Bir ba\u015fka ayette ise \u015f\u00f6yle buyurmaktad\u0131r:\u201d Ama onlar\u0131n kalpleri kat\u0131la\u015ft\u0131 ve \u015feytan onlara yapmakta olduklar\u0131n\u0131 s\u00fcsl\u00fc g\u00f6sterdi.\u201d(En\u2019am 43)<\/p>\n
Nefsani arzu ve isteklerin, heva ve heveslerin egemen oldu\u011fu hasta kalpler, \u015feytan\u0131n k\u0131\u015fk\u0131rtmalar\u0131ndan \u00e7ok \u00e7abuk etkilenir ve onun bu k\u0131\u015fk\u0131rtmalar\u0131na olumlu cevaplar verir. B\u00f6ylece kalbin hastal\u0131\u011f\u0131 daha da artar ve durumu giderek a\u011f\u0131rla\u015f\u0131r. Hi\u00e7bir hastal\u0131k bula\u015fmam\u0131\u015f sa\u011flam kalpler ise \u015feytan\u0131n k\u0131\u015fk\u0131rtmalar\u0131na ve aldat\u0131c\u0131 f\u0131s\u0131ldamalar\u0131na ald\u0131rmayarak kendisini korur.<\/p>\n
K\u00f6t\u00fcl\u00fc\u011f\u00fc emreden nefis(nefsi emmare), \u015feytandan gelen k\u0131\u015fk\u0131rtmas\u0131 ve f\u0131s\u0131ldamalara olumlu y\u00f6nde cevap verdi\u011finde \u015feytan, daha g\u00fc\u00e7l\u00fc bir \u015fekilde vesvese vermek i\u00e7in, nefsin k\u00f6t\u00fc y\u00f6ndeki arzu isteklerinden faydalanarak nefisten destek al\u0131r. Bu durumda nefis sahibine ihanet edip, \u015feytanla birlikte hareket ederek sahibinin en az\u0131l\u0131 d\u00fc\u015fmanlar\u0131 aras\u0131ndaki yerini al\u0131r. \u0130nsan\u0131 yok olmakla tehdit eden ve ger\u00e7ekle\u015fmesi \u00e7ok yak\u0131n olan as\u0131l tehlike i\u015fte budur.<\/p>\n
\u0130mam \u0130bn Teymiyye \u015fu s\u00f6zlerle bu durumu a\u00e7\u0131k bir \u015fekilde ifade eder: \u201dCehalet fakt\u00f6r\u00fc olmaks\u0131z\u0131n insan\u0131n, yap\u0131s\u0131nda var olan k\u00f6t\u00fc istek ve arzular\u0131n, tek ba\u015f\u0131na bu eylemleri ger\u00e7ekle\u015ftirmesi m\u00fcmk\u00fcn de\u011fildir. \u00c7\u00fcnk\u00fc k\u00f6t\u00fc istek ve arzular\u0131n sahibi e\u011fer yapt\u0131\u011f\u0131 eylem ve davran\u0131\u015f\u0131n kendisine kesinlikle zararl\u0131 oldu\u011funu bilir ve bunun fark\u0131nda olursa var olan sa\u011flam iradesiyle o eylemi ger\u00e7ekle\u015ftirmekten vazge\u00e7er. Bu nedenle as\u0131l b\u00fcy\u00fck bela nefisten kaynaklanan de\u011fil insan\u0131 sapt\u0131rmak i\u00e7in \u015feytandan gelen vesveselerdir. \u00c7\u00fcnk\u00fc \u015feytan, k\u00f6t\u00fcl\u00fckleri nefse ho\u015f g\u00f6stermek ve \u00e7ekici k\u0131lmak i\u00e7in \u00f6ncelikle o k\u00f6t\u00fcl\u00fckleri s\u00fcsler sonrada nefsi k\u00f6t\u00fcl\u00fck i\u015flemeye te\u015fvik ve tahrik eder. Hatta te\u015fvik etti\u011fi k\u00f6t\u00fcl\u00fckte bulunabilecek iyilik ve yararlar\u0131 s\u0131ralamaktan geri durmaz.\u201d<\/p>\n
Yani \u015feytan, nefsin arzu etti\u011fi ve g\u00fczel g\u00f6rd\u00fc\u011f\u00fc \u015feylerle insanlar\u0131 do\u011fru yoldan sapt\u0131rmaya \u00e7al\u0131\u015f\u0131r. \u015eeytan\u0131n \u00f6ncelikle kulland\u0131\u011f\u0131 y\u00f6ntem budur. O bu y\u00f6ntemle nefislerin derinliklerine s\u0131zar ve sahiplerini yoldan \u00e7\u0131kar\u0131r. Nefsin arzu ve istekleri artt\u0131k\u00e7a \u015feytan\u0131n nefsi etkileme yollar\u0131 da artar. Arzu ve istekler s\u0131n\u0131r tan\u0131maz hale gelince \u015feytan, art\u0131k o insanla tabiri caizse kanka haline gelir ve onu diledi\u011fi \u015fekilde hareket ettiren vesvese veren ve k\u0131\u015fk\u0131rtmalar\u0131n\u0131n k\u00f6lesi haline getirir. B\u00f6ylece insan, aralar\u0131nda \u00e7ok s\u0131k\u0131 bir ili\u015fki bulunan i\u00e7 ve d\u0131\u015f d\u00fc\u015fmanlar\u0131n oyununa gelmi\u015f olur.<\/p>\n
Devam\u0131 gelecek in\u015faAllah\u2026<\/p>\n
Ba\u015far\u0131 ancak Allah(C.C)\u2019tand\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"
Hamd Alemlerin Rabbi olan Allah Azze ve Celle\u2019ye mahsustur. Salat ve selam kendisine tabi olunmad\u0131\u011f\u0131 s\u00fcrece kurtulu\u015fun m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 Hz. Muhammed (sav) Aline Ashab\u0131na ve t\u00fcm M\u00fcsl\u00fcmanlar\u0131n \u00fczerine olsun in\u015faAllah. Rabbim bizi de o M\u00fcsl\u00fcmanlardan eylesin.(amin) Y\u00fcce Allah(C.C), insan\u0131 kendi birli\u011fine (tevhid) y\u00f6nelen dosdo\u011fru bir yarat\u0131l\u0131\u015f\/f\u0131trat \u00fczerinde yaratm\u0131\u015ft\u0131r. Ancak ne var ki, \u015feytan\u0131n insano\u011fluna olan […]<\/p>\n","protected":false},"author":36,"featured_media":30425,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,251],"tags":[],"yoast_head":"\n
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