Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah(Celle Celaluhu)\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/p>\n

\u0130sl\u00e2m hukuk\u00e7ular\u0131n\u0131n \u00e7o\u011funlu\u011fu \u0130slam’da te\u015fr\u00ee\u00ee kaynaklar\u0131n d\u00f6rt oldu\u011funda g\u00f6r\u00fc\u015f birli\u011findedirler: 1) Kur’an, 11) S\u00fcnnet, 11) \u0130cm\u00e2, iv) K\u0131yas.<\/p>\n

Fakihler, hukuk\u00ee kaynaklar\u0131, h\u00fck\u00fcmlerin kendilerinden al\u0131nm\u0131\u015f oldu\u011fu deliller olarak ifade etmektedirler. Bu d\u00f6rt delilden birinin g\u00f6sterdi\u011fi h\u00fckme uyman\u0131n gerekli oldu\u011fu hususu da yine hukuk\u00e7ular\u0131n ittifak noktas\u0131d\u0131r. Fakihler, hukuk\u00ee delilleri ve kendileriyle istidl\u00e2li belirtilen s\u0131raya g\u00f6re ele al\u0131rlar. \u0130sl\u00e2m’\u0131n ilk kayna\u011f\u0131 Kur’an, ikincisi s\u00fcnnet, \u00fc\u00e7\u00fcnc\u00fcs\u00fc icm\u00e2, d\u00f6rd\u00fcnc\u00fcs\u00fc ise k\u0131yast\u0131r. Bir olay\u0131n h\u00fckm\u00fc Kur’an’da yoksa s\u00fcnnete, s\u00fcnnette yoksa icm\u00e2ya, onda da yoksa k\u0131yasa m\u00fcracaat edilir.<\/p>\n

\u0130sl\u00e2m hukukunun, hakk\u0131nda g\u00f6r\u00fc\u015f ayr\u0131l\u0131\u011f\u0131 bulunan, di\u011fer t\u00e2l\u00ee, fer’\u00ee kaynaklar\u0131 da vard\u0131r. Baz\u0131 fakihler, bunlar\u0131n h\u00fck\u00fcmleri ba\u011flay\u0131c\u0131 bir te\u015fri kaynak oldu\u011fu, di\u011fer baz\u0131lar\u0131 da b\u00f6yle olmad\u0131\u011f\u0131 g\u00f6r\u00fc\u015f\u00fcndedirler. G\u00f6r\u00fc\u015f ayr\u0131l\u0131\u011f\u0131na mahal olan kaynaklar, istihsan, istishab, maslahat\u00fc’l-m\u00fcrsele, \u00f6rf, bizden \u00f6nceki \u00fcmmetlerin sem\u00e2v\u00ee dinlerinin hukuku ve sahab\u00een\u0131n g\u00f6r\u00fc\u015f\u00fcd\u00fcr(203)<\/p>\n

\u0130SL\u00c2M CEZA HUKUKU KAYNAKLARI<\/p>\n

Ceza tatbik ve infaz hukukunun kaynaklar\u0131 ve haklar\u0131nda ittifak ve ihtila bulunan, kendilerinden s\u00f6z etti\u011fimiz yukar\u0131daki kaynaklar\u0131n ayn\u0131lar\u0131d\u0131r. Su\u00e7 ve cezalar\u0131 hakk\u0131nda \u0130sl\u00e2m ceza hukuku kaynaklar\u0131 yaln\u0131zca d\u00f6rtt\u00fcr ki, \u00fc\u00e7\u00fcnde ittifak vard\u0131r. Bunlar da, Kur’an, s\u00fcnnet ve icm\u00e2d\u0131r. D\u00f6rd\u00fcnc\u00fc kaynak ise, k\u0131yast\u0131r ve hukuk\u00e7ular k\u0131yas hakk\u0131nda farkl\u0131 g\u00f6r\u00fc\u015ftedirler. Baz\u0131lar\u0131 k\u0131yas\u0131n bir ceza hukuku kayna\u011f\u0131 oldu\u011fu, baz\u0131lar\u0131 da su\u00e7 ve cezalar\u0131n kararla\u015ft\u0131r\u0131lmas\u0131nda bir kaynak olmad\u0131\u011f\u0131 g\u00f6r\u00fc\u015f\u00fcndedirler. Kur’an ve s\u00fcnnetle di\u011fer kaynaklar aras\u0131ndaki \u00f6nemli farklara iyi dikkat etmek gerekir. Kur’an ve s\u00fcnnet \u0130slam’\u0131n ve hukukunun temelidir. \u0130sl\u00e2m hukukunun umum\u00ee h\u00fck\u00fcmlerini kararla\u015ft\u0131ran kurallar ancak ikisindedir. Di\u011fer kaynaklar yeni hukuk\u00ee temel prensipler getirmez, yeni h\u00fck\u00fcmler kararla\u015ft\u0131rmazlar. Onlar, yaln\u0131zca Kur’an ve s\u00fcnnet h\u00fck\u00fcmlerinden \u00e7\u0131kar\u0131lan ikinci dereceden h\u00fck\u00fcmler i\u00e7in istidl\u00e2l metotlar\u0131d\u0131r. Onlarla Kur’an ve s\u00fcnnete ayk\u0131r\u0131 bir h\u00fck\u00fcm getirmek m\u00fcmk\u00fcn de\u011fildir. Zira onlar as\u0131l kaynaklardan kuvvet almakta ve ikisinin h\u00fc-<\/p>\n

k\u00fcmlerine dayanmaktad\u0131rlar.<\/p>\n

203) Bug\u00fcnk\u00fc Ceza kanunlar\u0131n\u0131n kaynaklar\u0131 ve a\u00e7\u0131klamas\u0131 i\u00e7in bak, Nazar\u00ee ve Tatbik\u00ee Ceza Hukuku, c.1\/19 vd, \u00f6zellikle do\u011frudan do\u011fruya kaynaklar i\u00e7in c.1\/128-143, dolay\u0131s\u0131yla kaynaklar i\u00e7in c.1\/143-150, kaynaklar\u0131n y\u00fcr\u00fcrl\u00fc\u011fe girmesi ve mer’iyyeten kalkmas\u0131 i\u00e7in c.1\/143-150, kurallar\u0131n yorumu i\u00e7in c.1\/162-181. (m) . (DEVAMI B\u0130R SONRAK\u0130 YAZIMIZDA \u0130N\u015eALLAH)<\/p>\n

K\u00dbL\u00db LA \u0130LAHE \u0130LLALLAH, TUFL\u0130H\u00db! (La ilahe illallah deyiniz, kurtulunuz!)<\/p>\n

ELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N<\/p>\n","protected":false},"excerpt":{"rendered":"

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah(Celle Celaluhu)\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. \u0130sl\u00e2m hukuk\u00e7ular\u0131n\u0131n \u00e7o\u011funlu\u011fu \u0130slam’da te\u015fr\u00ee\u00ee kaynaklar\u0131n d\u00f6rt oldu\u011funda g\u00f6r\u00fc\u015f birli\u011findedirler: 1) Kur’an, 11) S\u00fcnnet, 11) \u0130cm\u00e2, iv) K\u0131yas. Fakihler, hukuk\u00ee kaynaklar\u0131, h\u00fck\u00fcmlerin kendilerinden al\u0131nm\u0131\u015f oldu\u011fu deliller olarak […]<\/p>\n","protected":false},"author":30,"featured_media":30052,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,251],"tags":[],"yoast_head":"\n