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Y1 1m{"id":29664,"date":"2023-05-13T15:00:19","date_gmt":"2023-05-13T12:00:19","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=29664"},"modified":"2024-01-03T19:55:56","modified_gmt":"2024-01-03T16:55:56","slug":"marifetullah-ile-akide-arasindaki-bag","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/marifetullah-ile-akide-arasindaki-bag\/","title":{"rendered":"MAR\u0130FETULLAH \u0130LE AK\u0130DE ARASINDAK\u0130 BA\u011e"},"content":{"rendered":"

<\/iframe><\/p>\nAlemleri yoktan var eden, d\u00fczenleyen, \u00e7ekip \u00e7eviren, yeg\u00e2ne g\u00fc\u00e7 ve kudret sahibi, Rahman ve Rahim olan Allah Azze ve Celle’ye sonsuz Hamd ve Senalar olsun.<\/p>\nYa\u015fayan Kuran, k\u00e2firlerin korkulu r\u00fcyas\u0131, M\u00fcminlere kar\u015f\u0131 \u00e7ok yumu\u015fak, \u00e7ok merhametli, k\u00e2firlere kar\u015f\u0131 \u015fiddetli olan son Rasul Hz. Muhammed (S.A.V)’e Ehl-i Beytine, k\u0131yamete kadar b\u00fct\u00fcn insanlara \u00f6rnek olacak ilk Kur’an toplumunun fertleri sahabesine ve t\u00fcm m\u00fc’minlerin \u00fczerine salat ve selam olsun.<\/p>\n\u0130lk insan\u0131n ayn\u0131 zamanda ilk Peygamber oldu\u011fu ger\u00e7e\u011fini anlamak ve bu anlay\u0131\u015f\u0131n gere\u011fini hayat\u0131na yans\u0131tmak b\u00fct\u00fcn insanlar\u0131n gaye ve amac\u0131 olmal\u0131d\u0131r. Nefsinin ve Hevas\u0131n\u0131n esiri olmaktan kurtulup Saadeti Dareyne nail olabilmek Vahyi anlay\u0131p ya\u015famakla ancak m\u00fcmk\u00fcnd\u00fcr. Bu da ancak Rabb’i Z\u00fclcelal\u2019in kulu olabilmek i\u00e7in makbul iman sahibi olmay\u0131 gerekli k\u0131lar. Akaid kelimesi akide kelimesinin \u00e7o\u011fulu olup “inan\u0131lmas\u0131 gereken esaslar” manas\u0131na gelmektedir. Be\u015feri ideolojilerin de tabilerince kabul edilmesi gereken baz\u0131 inan\u00e7 esaslar\u0131 mevcuttur.<\/p>\nTabi ki bu esaslar ideolojilerin kurucular\u0131 taraf\u0131ndan belirlenmi\u015ftir. Yani be\u015fer mahsul\u00fcd\u00fcr. Be\u015feri ideolojilerin her biri belirlenmi\u015f inan\u00e7 esaslar\u0131n\u0131n tasdik edilmedi\u011fi ya da ba\u011fl\u0131 kal\u0131nmad\u0131\u011f\u0131 s\u00fcrece bir ferdi ya da toplumu kendi taraf\u0131nda kabul etmedi\u011fi halde vahiyle belirlenen inan\u00e7 sistemini kalben tasdik etmedi\u011fi halde kendisinin m\u00fc’min ve M\u00fcsl\u00fcman oldu\u011funu zannetmesi, mevcut k\u00fcf\u00fcr sisteminin toplum \u00fczerinde oynad\u0131\u011f\u0131 oyunun temelini olu\u015fturmaktad\u0131r. Bilmek ile inanmay\u0131 birbirinden ay\u0131ramayan bir toplum be\u015feri ideolojilerin inan\u00e7 esaslar\u0131n\u0131 tasdik etmek zorunda kalacakt\u0131r.<\/p>\nHalbuki ilk insan olan Adem (a.s) ayn\u0131 zamanda ilk Peygamberdir. Peygamberler Allah Azze ve Celle’nin se\u00e7ti\u011fi ve vahyetti\u011fi, insanlara hakikatleri kendileri vas\u0131tas\u0131yla bildirdi\u011fi el\u00e7ilerdir. Bir Ayeti Kerime’de Allah azze ve celle mealen: “\u0130nsan kendisinin ba\u015f\u0131bo\u015f b\u0131rak\u0131laca\u011f\u0131n\u0131 m\u0131 san\u0131yor?”<\/strong> Buyurmaktad\u0131r. \u00d6ncelikle Adem(a.s)\u2019 in kendi nefsi ve daha sonra e\u015fi ve ehli Allah Azze ve Celle ile irtibats\u0131z bir an dahi ge\u00e7irmemi\u015flerdir. \u0130nsanl\u0131k tarihi olarak bak\u0131ld\u0131\u011f\u0131nda Allah Azze ve Celle’nin iradesinin d\u0131\u015f\u0131nda kalan bir zaman dilimi yoktur. Yani Peygambersiz bir toplum olmam\u0131\u015ft\u0131r.<\/p>\nNitekim bir Ayeti Kerime’de mealen “Biz her kavme Allah’a kulluk edin. Ta\u011futtan uzak durun diye tebli\u011f yapan bir Rasul g\u00f6nderdik<\/strong>” buyrulmaktad\u0131r. Bu Ayeti Kerime’de b\u00fct\u00fcn kavimlerin istisnas\u0131z uyar\u0131ld\u0131\u011f\u0131 bildirilmektedir. \u0130man esaslar\u0131n\u0131 bilmek inanm\u0131\u015f olmak manas\u0131na gelmez. \u0130nanmak kalbin tasdiki manas\u0131na geldi\u011finden insan\u0131n ihtiyac\u0131 olan azalar\u0131 sadece g\u00f6z\u00fc, kula\u011f\u0131 ve haf\u0131zas\u0131 de\u011fildir. Bir ayeti Kerime’de mealen “(Allah’\u0131n daveti kar\u015f\u0131s\u0131ndaki tav\u0131rlar\u0131 itibariyle) k\u00fcfredenlerin misali kendilerini \u00e7a\u011f\u0131ran (\u00e7oban)’la, kendilerine s\u00f6yleneni ba\u011f\u0131r\u0131p \u00e7a\u011f\u0131rma gibi duyup, ondan hi\u00e7bir \u015fey anlamayan s\u00fcr\u00fcn\u00fcn misali gibidir. Onlar (hakikati duymad\u0131klar\u0131 i\u00e7in) sa\u011f\u0131rd\u0131rlar, dilsizdirler (konu\u015fmazlar) k\u00f6rd\u00fcrler. Bu bak\u0131mdan hi\u00e7bir \u015feye AKILLARI ermez.” <\/strong>buyrulmaktad\u0131r. Ayeti Kerime’den anlad\u0131\u011f\u0131m\u0131z i\u00e7inde mana, anlam ve hikmet olmayan deliller ki\u015finin kalbine tesir etmeyece\u011fi i\u00e7in sadece bilgiden ibaret kalaca\u011f\u0131 ve iman\u0131n yani kalbi tasdikin olmayaca\u011f\u0131 \u015feklindedir. H\u00e2lbuki Allah Azze ve Celle kendisi ile kullar\u0131 aras\u0131nda s\u0131k\u0131 bir ba\u011f olu\u015fmas\u0131 i\u00e7in Vahiy indirmi\u015ftir. Nitekim bir Ayeti Kerime’de mealen “Kim tagutu reddedip Allah’a iman ederse o kopmas\u0131 m\u00fcmk\u00fcn olmayan sapasa\u011flam bir kulba tutunmu\u015ftur.<\/strong>” buyrulmaktad\u0131r.<\/p>\nDikkat edersek (urvetul vuska)-(lenfi samelehe) ile peki\u015ftirilmi\u015ftir. Yani o ba\u011f\u0131n kopmas\u0131 m\u00fcmk\u00fcn de\u011fildir. \u0130\u015fte bu ba\u011f\u0131n sa\u011flam olmas\u0131 Allah Azze ve Celle’yi s\u0131fatlar\u0131 ile tan\u0131maya \u00e7al\u0131\u015fmak ve sa\u011flam bir Akideye sahip olmak \u015feklinde anla\u015f\u0131lmas\u0131 do\u011fru olan manad\u0131r. Ehl-i S\u00fcnnet Ve-l Cemaat Akidesinin en \u00f6nemli konusu Marifetullah’ d\u0131r. Nitekim Akaid \u0130lminin ilk konusunun “\u0130slam’da \u00c2lem \u0130nanc\u0131<\/u>” ba\u015fl\u0131\u011f\u0131n\u0131 ta\u015f\u0131mas\u0131 bu sebepledir. K\u00e2inat\u0131n nizam ve intizam\u0131n\u0131n \u00fczerindeki mutlak otoriteyi tan\u0131maya \u00e7al\u0131\u015fmak ilimlerin \u015f\u00fcphesiz ki ba\u015flang\u0131c\u0131n\u0131 te\u015fkil eder. Allah azze ve celle bir Ayeti Kerime’de mealen “G\u00fcne\u015fle ay\u0131n yarat\u0131l\u0131\u015f\u0131nda gece ile g\u00fcnd\u00fcz\u00fcn birbirini takip etmesinde TEM\u0130Z AKIL SAH\u0130PLER\u0130 i\u00e7in nice deliller vard\u0131r.<\/strong>\u201d ve yine bir ba\u015fka Ayette mealen “G\u00f6klerde ve yerde (Allah Azze ve Celle’yi tan\u0131mam\u0131za sebep olan) nice deliller vard\u0131r. Ancak insanlar(o delillerin) \u00fczerlerinden gelir ge\u00e7erler onlardan ibret almazlar<\/strong>” buyrulmaktad\u0131r.<\/p>\n\u0130mam Kurtubi (rh.a) bu Ayeti Yani kevni delilleri g\u00f6r\u00fcrler fakat \u00fczerinde d\u00fc\u015f\u00fcnmezler” ifadesiyle tefsir etmi\u015ftir. Kur’an-\u0131 Kerim’de bu manada bir\u00e7ok Ayet-i Kerim’e mevcuttur. K\u00e2inat tekvini kanunlara (\u0131zd\u0131rari kanunlara) boyun e\u011fmi\u015f ve iyi okunmas\u0131 gererken bir kitapt\u0131r. Her insan akl\u0131 (tefekk\u00fcr\u00fc) kapasitesince bu kitaptan istifade eder. Daha sonra Te\u015frii hayat kitab\u0131 olan Kur’an’a y\u00f6nelir ve o kitab\u0131 anlamaya \u00e7al\u0131\u015f\u0131r. Hayat\u0131n\u0131 her y\u00f6n\u00fcyle (fer’di, i\u00e7timai) o kitaba g\u00f6re d\u00fczenler. K\u0131sacas\u0131 her mahlukun, itirazs\u0131z, isyans\u0131z, isteyerek, samimiyetle kulluk yapt\u0131\u011f\u0131 Alemlerin Rabbi\u2019ne kulluk yapmak i\u00e7in m\u00fccadele eder. Velayetini yani sevgisini ve y\u00f6netimini Allah(Celle Celaluhu)’a has k\u0131lar.<\/p>\n\u00c7\u00fcnk\u00fc okudu\u011fu k\u00e2inat kitabi vas\u0131tas\u0131yla Rabb’i ile kurdu\u011fu s\u0131k\u0131 ba\u011f (Akide ba\u011f\u0131) bu \u015fuuru o ferde vermektedir. Ahk\u00e2f suresi 3. Ayeti Kerime’de mealen “Biz, g\u00f6kleri, yeri ve ikisi aras\u0131ndakileri ancak Hak ile ve belirli bir s\u00fcre i\u00e7in yaratt\u0131k. \u0130nkar edenler uyar\u0131ld\u0131klar\u0131 \u015feyden y\u00fcz \u00e7eviriyorlar<\/strong>” buyrulmaktad\u0131r. Bu Ayetin tefsirinde \u015eehid Seyyid Kutup (Rh.a) \u015f\u00f6yle buyuruyor; “Bu; Allah(C.C.)’\u0131n Resul\u00fc(s.a.v)\u2019ne toplumun kar\u015f\u0131s\u0131na g\u00f6z \u00f6n\u00fcndeki k\u00e2inat kitab\u0131n\u0131n tan\u0131kl\u0131\u011f\u0131n\u0131 dayanak g\u00f6stererek \u00e7\u0131kmas\u0131 konusundaki telkinidir. “Evet, bizlerde bug\u00fcn kainat kitab\u0131n\u0131 iyi okumal\u0131, Vahiy, ak\u0131l, kalp kavramlar\u0131n\u0131n manalar\u0131n\u0131 iyi anlamal\u0131y\u0131z. \u00d6nce kendimiz sonra davet etti\u011fimiz kimselere bu kitab\u0131 okutmal\u0131y\u0131z. “Rabbinin yoluna hikmet ve g\u00fczel \u00f6\u011f\u00fctle \u00e7a\u011f\u0131r. Onlarla en g\u00fczel \u015fekilde m\u00fccadele et<\/p>\n <\/p>\nSelam ve dua ile…<\/p>\n <\/p>\nELHAMDUL\u0130LLAH\u0130 RABB\u0130LALEM\u0130N.<\/p>\n","protected":false},"excerpt":{"rendered":"Alemleri yoktan var eden, d\u00fczenleyen, \u00e7ekip \u00e7eviren, yeg\u00e2ne g\u00fc\u00e7 ve kudret sahibi, Rahman ve Rahim olan Allah Azze ve Celle’ye sonsuz Hamd ve Senalar olsun. Ya\u015fayan Kuran, k\u00e2firlerin korkulu r\u00fcyas\u0131, M\u00fcminlere kar\u015f\u0131 \u00e7ok yumu\u015fak, \u00e7ok merhametli, k\u00e2firlere kar\u015f\u0131 \u015fiddetli olan son Rasul Hz. Muhammed (S.A.V)’e Ehl-i Beytine, k\u0131yamete kadar b\u00fct\u00fcn insanlara \u00f6rnek olacak ilk Kur’an […]<\/p>\n","protected":false},"author":12,"featured_media":29665,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[11688],"yoast_head":"\n<title>MAR\u0130FETULLAH \u0130LE AK\u0130DE ARASINDAK\u0130 BA\u011e Nedir? • Ebrar Medya<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/marifetullah-ile-akide-arasindaki-bag\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"MAR\u0130FETULLAH \u0130LE AK\u0130DE ARASINDAK\u0130 BA\u011e Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"Alemleri yoktan var eden, d\u00fczenleyen, \u00e7ekip \u00e7eviren, yeg\u00e2ne g\u00fc\u00e7 ve kudret sahibi, Rahman ve Rahim olan Allah Azze ve Celle’ye sonsuz Hamd ve Senalar olsun. 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