, Allah\u2019\u0131n ho\u015flamad\u0131\u011f\u0131, fakat senin sevdi\u011fin<\/strong> \u015feyi terk etmek.\u201d<\/p>\nEvet, Allah cc raz\u0131 oldu\u011fu neyse, e\u011fer emredilen bir farz yada \u015fer\u2019i bir amel ise nekadar nefse a\u011f\u0131r gelirse gelsin ona sabretmek \u00c7\u00fcnk\u00fc her\u015feyden \u00e7ok sevilen Zat\u00a0 kendisi i\u00e7in her\u015feyden vazge\u00e7ilmeye lay\u0131kt\u0131r, e\u011fer yasaklan\u0131lan herneyse nefse nekadar ho\u015f ve cazip gelirse gelsin onu terketmek, as\u0131l ibadete lay\u0131k Allah azze ve celle den uzakla\u015ft\u0131r\u0131yorsa o mesele o kim\u015fe i\u00e7in \u015fer\u2019dir.\u0130\u015fte bunu anlamak hikmettir.<\/p>\n
\u201cHafs bin meysere\u2019den ,Ebu Hazim dediki: Her g\u00fcn bir konak uzakla\u015ft\u0131klar\u0131 bir yurt i\u00e7in \u00e7al\u0131\u015fan ve herg\u00fcn bir konak yakla\u015ft\u0131klar\u0131 bir yurt i\u00e7in \u00e7al\u0131\u015fmay\u0131 b\u0131rakan insanlara \u015fa\u015far\u0131m\u201d<\/p>\n
\u015e\u00f6yle bir olay ba\u015f\u0131n\u0131za gelse, sahibi bulundu\u011funuz evin \u00e7ok k\u0131sa zaman diliminde sizin iradeniz d\u0131\u015f\u0131nda baz\u0131 kimseler taraf\u0131ndan y\u0131k\u0131laca\u011f\u0131n\u0131 bilseniz, yinede o eve \u2018tadilat bak\u0131m onar\u0131m \u2018 gibi harcamalarda bulunurmuydunuz? Yani yat\u0131r\u0131m yaparm\u0131yd\u0131n\u0131z.Hay\u0131r yapmazd\u0131k.Halbuki Allah cc zaten y\u0131k\u0131laca\u011f\u0131n\u0131 haber vermi\u015fti.Baz\u0131 insanlar\u0131n s\u00f6z\u00fc,Allah cc \u2018n\u0131n s\u00f6z\u00fcnden daha \u00e7ok bizi harekete ge\u00e7iriyorsa kendimizi iyice bi sorgulamal\u0131y\u0131z.<\/p>\n
Bir adam Ebu Hazim\u2019e sen \u00e7ok sert ve a\u015f\u0131r\u0131 giden birisin dedi.Ebu Hazim \u015f\u00f6yle cevap verdi: \u201dBeni ond\u00f6rt d\u00fc\u015fman \u00e7epe\u00e7evre g\u00f6zetlerken nas\u0131l sert olmayay\u0131m ki? \u00d6nce d\u00f6rt tanesini s\u00f6yleyeyim: Beni tuza\u011fa d\u00fc\u015f\u00fcrmeye \u00e7al\u0131\u015fan \u015eeytan, bana hased eden M\u00fc\u2019min Beni \u00f6ld\u00fcrme sava\u015f\u0131 veren kafir\u00a0 ve bana kin ba\u011flayan m\u00fcnaf\u0131k.Gelelim on tanesine..Bunlar da ;a\u00e7l\u0131k, susuzluk, hararet, so\u011fuk, bald\u0131r\u0131 \u00e7\u0131plakl\u0131k, ihtiyarl\u0131k, hastal\u0131klar, fakirlik, \u00f6l\u00fcm ve cehennem.. \u015fimdi ben bunlar\u0131n t\u00fcm\u00fcne ancak yetkin bir silahla g\u00f6\u011f\u00fcs gerebilirim, onlara kar\u015f\u0131 da \u2018Takva\u2019 dan daha etkili ve faziletli bir silah\u0131m yoktur\u201d Bu dini ya\u015famak ciddiyet ister) Laubali ve gev\u015fek davran\u0131\u015flar insan\u0131 hataya s\u00fcr\u00fckler,hatalar ise \u015feytana kap\u0131 a\u00e7ar.<\/p>\n
Ebu Ma\u015fer\u2019den, diyorki: Ebu hazim\u2019i mescidde g\u00f6rd\u00fcm, vaaz etmiyordu, a\u011fl\u0131yor ve g\u00f6z ya\u015flar\u0131n\u0131 siliyordu.\u201dEy Ebu Hazim, ni\u00e7in b\u00f6yle yap\u0131yorsun?\u201d dedim. O\u2019 da bana ula\u015ft\u0131\u011f\u0131na g\u00f6re Allah korkusundan akan g\u00f6zya\u015flar\u0131n\u0131n ula\u015ft\u0131\u011f\u0131 yere cehennem ate\u015fi ula\u015fmazm\u0131\u015f, dedi. \u2026(Allah’\u0131n) kullar\u0131 aras\u0131nda Allah’tan ger\u00e7ekten korkanlar ancak \u00e2limlerdir\u2026(Fat\u0131r 28)<\/p>\n
Bir g\u00fcn S\u00fcleyman bin Abdulmelik hac esnas\u0131nda Medine\u2019ye geldi Orada bulunanlara; Burada\u00a0 bir ka\u00e7 sahabiye olsun yeti\u015febilen, onlarla g\u00f6r\u00fc\u015febilen var m\u0131? Diye sordu? oradakiler; evet! Ebu hazim b\u00f6yle biridir dediler. S\u00fcleyman B. Abdulmelik Ebu hazim\u2019e haber sald\u0131 Ebu hazim biraz sonra S\u00fcleyman\u2019\u0131n yan\u0131na geldi S\u00fcleyman: \u201cEy\u00a0 Ebu Hazim biz neden \u00f6l\u00fcm\u00fc istemiyor ona y\u00fcz \u00e7eviriyoruz? Diye sordu. Ebu Hazim; \u201c Siz d\u00fcnyay\u0131 dolu dolu ya\u015fad\u0131n\u0131z, imar ettiniz ahireti ise hi\u00e7 \u00f6nem vermeyip onu harap ettiniz! Bu y\u00fczden ba\u011fl\u0131k, bah\u00e7elik, g\u00fczel ve mamur bir hayat\u0131 terk edip, harap etti\u011finiz bir yere gitmek istemiyorsunuz! diye cevap verdi\u2026 Yine devamla; Ey Ebu Hazim! \u0130nsanlar\u0131n en kazan\u00e7l\u0131s\u0131 kimdir? Dedi. Ebu Hazim ; Allah\u2019 a boyun e\u011fmeyi ba\u015farm\u0131\u015f ve insanlara bunun yollar\u0131n\u0131 g\u00f6stermeye adam\u0131\u015f ki\u015fi! Dedi.<\/p>\n
Allah azze ve celleye boyun e\u011fmek ve insanlar\u0131nda O cc\u2019 ya boyun e\u011fmelerini sa\u011flamaya \u00e7al\u0131\u015fmak. Az\u0131\u011f\u0131n, hedefin, gayen, maksad\u0131n bu, insanlar\u0131n en kazan\u00e7l\u0131s\u0131 olman\u0131n yolu evet ama \u2018en az kazan\u00e7l\u0131 olman\u0131n yolu\u2019 da bu. D\u00fcnyan\u0131n 3 t\u00fcrl\u00fc y\u00fcz\u00fc vard\u0131r; 1.(Allah cc\u2019nun isim ve s\u0131fatlar\u0131n\u0131n tecellilerinin ke\u015ffedildi\u011fi y\u00f6n\u00fc. 2.(Ahirete tarla olup bi\u00e7ilmek \u00fczere ekilen y\u00f6n\u00fc. 3.(Nefse, \u015fehvete\u00a0 ve \u015feytana itaate bakan y\u00f6n\u00fc. \u00d6ncelikle do\u011fru a\u00e7\u0131dan bakmal\u0131y\u0131z ki\u00a0 her \u015feyi\u00a0 net g\u00f6relim.(E\u015fyay\u0131 maddeyi\u00a0 yok olu\u015f kanununa tabi oldu\u011funu bilerek\u00a0 tahlil etmeliyiz ki pe\u015finden gidilenlerin de\u011fersiz oldu\u011fu\u00a0 o zaman anla\u015f\u0131l\u0131r.<\/p>\n
S\u00fcleyman bin Abdulmelik kendisinden tavsiye istedi\u011finde Ebu Hazim; \u201cSeni yasaklad\u0131\u011f\u0131 yerlerde g\u00f6rmesinden\u00a0 ve emretti\u011fi yerlerde bulamamas\u0131ndan Allah cc dan kork dedi.<\/p>\n
Bir m\u00fcsl\u00fcman\u2019\u0131n ferdi ve i\u00e7timai kullu\u011funu yerine getirirken kendisine almas\u0131 gereken en \u00f6nemli \u00f6l\u00e7\u00fclerden bir tanesi. D\u00fc\u015f\u00fcnelim ki kendi tasarrufunda bulunan herhangi\u00a0 bir cihaz, araba ne oldu\u011fu \u00f6nemli de\u011fil sen kendi koydu\u011fun yerde arad\u0131\u011f\u0131nda tekrar bulamazsan\u00a0 k\u0131z\u0131yorsun hatta bunu buradan kim ald\u0131! Nas\u0131l b\u00f6yle bir \u015feye c\u00fcret eder diyor ve bu durumu kabullenemiyorsun. As\u0131lda o maddeyi yaratmad\u0131n sana ge\u00e7ici olarak tasarrufu verildi. Peki sen yerinde bulunmad\u0131\u011f\u0131nda yada bulunmaman gereken bir yerde bulundu\u011funda durum ne olacak ve \u00fczerindeki en b\u00fcy\u00fck hak sahibi Allah cc ve o seni yaratt\u0131 beni yaratt\u0131 ve ya\u015fat\u0131yor da.<\/p>\n
Allah azze ve celle Hakk\u0131 Hak bilip Hakka sar\u0131lan, bat\u0131l\u0131 bat\u0131l bilip bat\u0131ldan uzakla\u015fan kullar\u0131ndan eylesin. Amin.<\/p>\n
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Selam ve dua ile<\/p>\n
\u0627\u064e\u0644\u0652\u062d\u064e\u0645\u0652\u062f\u064f \u0644\u0650\u0644\u0670\u0651\u0647\u0650 \u0631\u064e\u0628\u0651\u0650 \u0627\u0644\u0652\u0639\u064e\u0627\u0644\u064e\u0645\u0656\u064a\u0646\u064e<\/h1>\n <\/p>\n
[1]<\/a> Buhari,ilm\u00a0 ,\u00a0 Ebu Davud ,ilm<\/p>\n","protected":false},"excerpt":{"rendered":"\u0628\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0651\u0670\u0647\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u0670\u0646\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0656\u064a\u0645\u0650 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Hamd alemlerin Rabbi Rahman ve Rahim ,\u00f6l\u00fcden diriyi- diriden \u00f6l\u00fcy\u00fc \u00e7\u0131kartan, gelece\u011finde hi\u00e7 \u015f\u00fcphe bulunmayan\u00a0 g\u00fcn\u00fcn sahibi, m\u00fcmin kullar\u0131na merhametli ,inkarc\u0131lara \u015fiddetli ,indirmi\u015f oldu\u011fu Kur\u2019an\u2019\u00a0 ile bizlere izzet bah\u015feden ALLAH(CC) aittir Salat ve selam alemlere rahmet olarak g\u00f6nderilen kendi d\u00f6neminde ve kendisinden sonra var k\u0131l\u0131nan m\u00fckelleflerin ona(sas) itaatten ba\u015fka kurtulu\u015funun m\u00fcmk\u00fcn […]<\/p>\n","protected":false},"author":15,"featured_media":2952,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251],"tags":[],"yoast_head":"\n
\u0130NANDIKLARI G\u0130B\u0130 YA\u015eAMAYA \u00c7ALI\u015eANLAR - 2 Nedir? • Ebrar Medya<\/title>\n \n \n \n \n \n \n \n \n \n \n \n\t \n\t \n\t \n \n \n \n \n \n\t \n\t \n\t \n