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VO C6{"id":28980,"date":"2023-04-09T13:00:39","date_gmt":"2023-04-09T10:00:39","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=28980"},"modified":"2023-04-08T16:28:11","modified_gmt":"2023-04-08T13:28:11","slug":"dunya-2","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/dunya-2\/","title":{"rendered":"D\u00dcNYA – 2"},"content":{"rendered":"Hamd alemlerin Rabbi, ALLAH Azze ve Celle\u2019ye mahsustur. Salat ve Selam Efendimiz Hz. Muhammed (s.a.v)\u2019 e ve O\u2019nun \u00c2linin ve Ashab\u0131n\u0131n \u00fczerine olsun \u0130n\u015faALLAH.<\/p>\n
D\u00fcnya kelimesi bizzat ve h\u00fckmen yakla\u015fmak zaman ve yer a\u00e7\u0131s\u0131ndan yak\u0131na gelmek, a\u015fa\u011f\u0131 \u00e7ekmek anlam\u0131na gelen edna fiil k\u00f6k\u00fcnden t\u00fcremi\u015ftir.<\/p>\n
Kur\u2019an\u2019\u0131n yanl\u0131\u015f anla\u015f\u0131lan kavramlar\u0131ndan bir tanesi de d\u00fcnya kelimesidir. D\u00fcnya bir s\u0131fat olmas\u0131na ra\u011fmen, \u00fczerine ya\u015fad\u0131\u011f\u0131m\u0131z yery\u00fcz\u00fcn\u00fcn ismi olarak alg\u0131lanm\u0131\u015ft\u0131r. Bu yanl\u0131\u015f adland\u0131rma \u0130slam\u2019\u0131n d\u00fcnya hayat\u0131na getirdi\u011fi tan\u0131m ve \u00f6l\u00e7\u00fcn\u00fcn yanl\u0131\u015f anla\u015f\u0131lmas\u0131n yol a\u00e7m\u0131\u015ft\u0131r. Buradan hareketle, \u0130slam\u2019\u0131n \u00fczerinde ya\u015fad\u0131\u011f\u0131m\u0131z d\u00fcnyay\u0131 (yer k\u00fcreyi) k\u00f6t\u00fcledi\u011fi san\u0131lm\u0131\u015f, bu d\u00fcnyadan y\u00fcz \u00e7evirmenin fazilet ve y\u00fckselme sebebi olaca\u011f\u0131 iddia edilmi\u015ftir.<\/p>\n
H\u00e2lbuki Kur\u2019an-\u0131 Kerim \u00fczerinde ya\u015fad\u0131\u011f\u0131m\u0131z yerk\u00fcresini, jeolojik anlamdaki d\u00fcnyay\u0131 anlatmak \u00fczere \u201carz, yer\u201d kelimesini kullanm\u0131\u015ft\u0131r. \u201cD\u00fcnya\u201d kelimesi ise, yery\u00fcz\u00fcnde ya\u015fanan hayat\u0131n basitli\u011fini, de\u011fersizli\u011fini, ge\u00e7icili\u011fini ifade eden dini ve ahlaki bir anlam kazanm\u0131\u015ft\u0131r. \u201cD\u00fcnya\u201d kelimesi ise, burada ya\u015fan\u0131lan hayat anlay\u0131\u015f\u0131 k\u00f6t\u00fclenmi\u015f, hafife al\u0131nm\u0131\u015f; Bununla da yer k\u00fcresi de\u011fil, Ahireti geri plana b\u0131rakt\u0131ran, ahireti hesaba katmayan ya\u015fama zihniyeti kast edilmi\u015ftir.<\/p>\n
Kur\u2019an, \u201cD\u00fcnya\u201d ile ahiret aras\u0131nda bir tercih olursa, elbette ahiretin tercih edilmesini emrediyor. \u00c7\u00fcnk\u00fc ahiret hayat\u0131 daha hay\u0131rl\u0131 ve daha kal\u0131c\u0131d\u0131r.<\/p>\n
M\u00fcsl\u00fcmanlardan baz\u0131lar\u0131 da ahiretlerini kazanmak i\u00e7in d\u00fcnyalar\u0131n\u0131 satarlar. Kur\u2019an, ALLAH (Celle Celaluhu) yolunda cihad etmenin bu anlama geldi\u011fini ve b\u00f6ylelerinin b\u00fcy\u00fck bir sevaba kavu\u015facaklar\u0131n\u0131 haber veriyor. ALLAH (Celle Celaluhu) yolunun \u015fehitleri bu \u00e7ok karl\u0131 al\u0131\u015fveri\u015fin canl\u0131 \u00f6rne\u011fidir.<\/p>\n
D\u00fcnyan\u0131n olumlu veya olumsuz oldu\u011funu de\u011ferlendirmek i\u00e7in \u201cD\u00fcnya\u201d kavram\u0131ndan herkesin ne anlad\u0131\u011f\u0131na bakmak gerekir. \u0130nsanlar onu, kendi meslek, arzu, istek, hedef ve gayelerine g\u00f6re de\u011ferlendirirler. Herkesin kendine ait bir d\u00fcnyas\u0131 vard\u0131r. D\u00fcnya bir \u00e7ift\u00e7iye g\u00f6re ekmek-bi\u00e7mek, bir ilim adam\u0131na g\u00f6re ilim(bilgi) alan\u0131, bir abide(\u00e7ok ibadet edene) g\u00f6re bir ibadet yeri, bir sarho\u015fa g\u00f6re i\u00e7me sahas\u0131, nefsinin esiri olan bir kimseye g\u00f6re de g\u00f6nl\u00fcnce e\u011flenme mekan\u0131d\u0131r. Baz\u0131lar\u0131 onu ge\u00e7ici bir zaman olarak g\u00f6r\u00fcr ve ona g\u00f6re de\u011ferlendirir. Kimileri de hi\u00e7 \u00f6lmeyecekmi\u015f gibi ona sar\u0131l\u0131r, \u00f6l\u00fcm ve \u00f6tesini hesaba katmaz.<\/p>\n
\u201cSahip olma\u201d duygusunun tutkuya d\u00f6n\u00fc\u015fmesine \u201ch\u0131rs\u201d denir. \u0130nsano\u011flunun temel zaaflar\u0131ndan biri olan bu duygu terbiye edilmedi\u011fi zaman, insan\u0131n g\u00f6z\u00fcn\u00fc, g\u00f6nl\u00fcn\u00fc ve zihnini b\u00fcr\u00fcyerek onu esir eder. Onun, a\u015fk\u0131nla olan, \u00f6teyle olan ba\u011flar\u0131n\u0131 birer birer kopar\u0131r. Para, mal, makam, \u015f\u00f6hret gibi her t\u00fcr d\u00fcnyal\u0131k onun duygu ve d\u00fc\u015f\u00fcnce, basar ve basiretini d\u00fcnyaya ba\u011flayarak boynunda tasmaya, bile\u011finde kelep\u00e7eye, aya\u011f\u0131nda prangaya d\u00f6n\u00fc\u015f\u00fcr. O, art\u0131k \u201cd\u00fcnyevile\u015fmi\u015f\u201d bir tiptir.<\/p>\n
D\u00fcnyevile\u015fmi\u015f tip, hi\u00e7bir d\u00fcnyal\u0131\u011fa sahip olamaz. \u00c7\u00fcnk\u00fc t\u00fcm d\u00fcnyal\u0131klar ona \u00e7oktan sahip olmu\u015ftur. E\u015fyan\u0131n emrine verildi\u011fi insan, e\u015fyan\u0131n emrine girmi\u015ftir. D\u00fcnyan\u0131n efendisi olan insan, d\u00fcnyan\u0131n kulu haline gelmi\u015ftir. Bu ise, insan\u0131n insanl\u0131\u011fa kar\u015f\u0131 yap\u0131labilecek en b\u00fcy\u00fck hakarettir. \u0130nsan\u0131n e\u015fyaya kul olmas\u0131 kula kul olmas\u0131ndan daha vahim bir sapmad\u0131r. \u0130\u015fte bu nokta da \u201c\u0130slam\u201d insan\u0131 kendi zaaflar\u0131ndan korumak i\u00e7in devreye girmektedir.<\/p>\n
Dinin gayesi, insan\u0131n insanl\u0131\u011f\u0131n\u0131 muhafazad\u0131r. \u0130nsan\u0131n insanl\u0131\u011f\u0131 ise, biyolojik varl\u0131\u011f\u0131ndan \u00e7ok ruhi varl\u0131\u011f\u0131yla kaimdir.<\/p>\n
Bug\u00fcn ki d\u00fcnyevile\u015fme mant\u0131\u011f\u0131yla eski \u00e7a\u011flardaki ilkel d\u00fcnyevile\u015fme mant\u0131\u011f\u0131 aras\u0131nda \u015fa\u015f\u0131lacak kadar benzerlik vard\u0131r. Asl\u0131nda bu \u015fa\u015f\u0131lacak bir \u015fey de de\u011fil. \u00c7\u00fcnk\u00fc insan\u0131n tabiat\u0131, zaaflar\u0131, zaman\u0131n de\u011fi\u015fmesiyle de\u011fi\u015fmiyor. \u0130nsan\u0131n hakikat kar\u015f\u0131s\u0131nda ald\u0131\u011f\u0131 tav\u0131rlar genellikle ayn\u0131. D\u00fcnyevile\u015fmi\u015f \u00e7a\u011fda\u015f insan tipinin dini ekonomi, iman\u0131 para, kitab\u0131 \u00e7ek ko\u00e7an\u0131, mabedi bankad\u0131r. D\u00fcnyevile\u015fmi\u015f tip, dindarsa dinini, ideolojisi varsa ideolojisini, davas\u0131 varsa davas\u0131n\u0131 her f\u0131rsatta paraya \u00e7evirmenin yollar\u0131n\u0131 arar.<\/p>\n
D\u00fcnyevi belalar\u0131n \u00e7o\u011fu, uhrevi cezalar\u0131n t\u00fcm\u00fc, d\u00fcnya-ahiret dengesini kuramamak, d\u00fcnyay\u0131 ahiret i\u00e7in ya\u015fayamamak ve d\u00fcnya hayat\u0131n\u0131 gaye edinmekten kaynaklan\u0131r. Ancak ger\u00e7ek iman ve salih amel, insan\u0131 d\u00fcnya hayat\u0131n\u0131n aldatmas\u0131ndan koruyabilir. Ahireti tercih eden, d\u00fcnyay\u0131 kaybetmez. \u00c7\u00fcnk\u00fc insana verilen hilafet g\u00f6revi, yery\u00fcz\u00fcn\u00fc imar edip, nimetlerinden yararlanmay\u0131 gerektirir. Sadece d\u00fcnya hayat\u0131n\u0131 isteyenler, haram, zul\u00fcm ve s\u00f6m\u00fcr\u00fc d\u00fczenleriyle insanl\u0131\u011f\u0131 do\u011fru yoldan \u00e7\u0131kartt\u0131klar\u0131 gibi, M\u00fcsl\u00fcmanlar\u0131 da d\u00fcnyaya uydurmak isterler. H\u00e2lbuki ahiretten kopuk bir d\u00fcnya, oyun ve e\u011flenceden ibarettir. Bir M\u00fcsl\u00fcman i\u00e7inse d\u00fcnya, \u0130slam\u2019\u0131 ya\u015famak, \u0130slam\u2019\u0131 hakim k\u0131lma m\u00fccadelesi vermek (cihad), ALLAH (Celle Celaluhu) yolunda hizmet ve me\u015fru \u015fekilde \u00e7al\u0131\u015fmak (ibadet) i\u00e7indir.<\/p>\n
Rabbim, bizleri d\u00fcnyan\u0131n fani, ahiretin baki oldu\u011funu bilenlerden eylesin.<\/p>\n
SELAM VE DUA \u0130LE<\/p>\n","protected":false},"excerpt":{"rendered":"
Hamd alemlerin Rabbi, ALLAH Azze ve Celle\u2019ye mahsustur. Salat ve Selam Efendimiz Hz. Muhammed (s.a.v)\u2019 e ve O\u2019nun \u00c2linin ve Ashab\u0131n\u0131n \u00fczerine olsun \u0130n\u015faALLAH. D\u00fcnya kelimesi bizzat ve h\u00fckmen yakla\u015fmak zaman ve yer a\u00e7\u0131s\u0131ndan yak\u0131na gelmek, a\u015fa\u011f\u0131 \u00e7ekmek anlam\u0131na gelen edna fiil k\u00f6k\u00fcnden t\u00fcremi\u015ftir. Kur\u2019an\u2019\u0131n yanl\u0131\u015f anla\u015f\u0131lan kavramlar\u0131ndan bir tanesi de d\u00fcnya kelimesidir. D\u00fcnya bir […]<\/p>\n","protected":false},"author":26,"featured_media":28981,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,251],"tags":[],"yoast_head":"\n
D\u00dcNYA - 2 Nedir? • Ebrar Medya<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/dunya-2\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"D\u00dcNYA - 2 Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"Hamd alemlerin Rabbi, ALLAH Azze ve Celle\u2019ye mahsustur. Salat ve Selam Efendimiz Hz. Muhammed (s.a.v)\u2019 e ve O\u2019nun \u00c2linin ve Ashab\u0131n\u0131n \u00fczerine olsun \u0130n\u015faALLAH. D\u00fcnya kelimesi bizzat ve h\u00fckmen yakla\u015fmak zaman ve yer a\u00e7\u0131s\u0131ndan yak\u0131na gelmek, a\u015fa\u011f\u0131 \u00e7ekmek anlam\u0131na gelen edna fiil k\u00f6k\u00fcnden t\u00fcremi\u015ftir. 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