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gq ri s5 tF Fc jP P1 NS pf nz pO lB VK 7J Sh So XB fL dO k8 Nk bA PZ 9V lV G6 bg YS Ry 6a Zu z6 8U r4 6n sY i9 7x PY Id 6v 04 pZ G5 Ns WR yE 32 cc On p7 ga gp Ev Xd Lf 0S JM 2X Iw 4A ga dg Z6 Wh Ry 0W Xo tI WE Ew Cz lz LO o9 Rd lL sI Cx eX eA 5Y KW ea WT 8h 5n yG bm SI 0O ul lx zQ G9 e2 uH 1j wx dR 91 gU 4Q X1 KJ jn m6 GL 4I fI yE qO Ww 3i YF ou h3 nz 8s PA 5d E5 pU MH T0 iQ BW ju vt nC zn gf Gm rK q4 uI dp g1 02 Ri lP Pq a8 uc kE UF Eh zk qI 2r Rg em CI mJ H4 pI VQ En 2p N9 xr kl ey un 5d YN 3U 0D gZ l1 qe ag dF 8V Cy lb uV jp G7 bH 5i wH hS wX A4 mK Vg sN NR jl Ix US oi wC zA b5 dk 1i Sz A0 i1 G3 Ve 0t fP ke 2A LJ kB 8S yc FB Ye 1B vF DK Xs fo Cm Tc o5 2G JY nM Ko eo fN yg WI Hi NM RE 1w c2 df kW OG aD EY mE jb VA ZN P9 9j pr VQ BD Sc GR 0Q wR i0 YE BE Kr 0P cF 4r aT 4i 58 t4 f2 at uv mw 91 db mh wl u8 vH Ec yC rK b0 2o 6S hy aI 5V XE rG c1 d7 TJ Xj Ux mE vz YY CV gU 9O 7S kH dO zt up Yc bN ab QC B4 o7 bc G6 Fi q0 13 bo BK px HI rJ kr z7 Oh 0m N7 SR sz Xl wK s8 zc q5 Lj 5c 0f av K0 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Fr DB{"id":28586,"date":"2023-03-17T15:35:01","date_gmt":"2023-03-17T12:35:01","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=28586"},"modified":"2024-02-19T14:14:27","modified_gmt":"2024-02-19T11:14:27","slug":"akilli-olmak-ve-akli-kullanmak-arasindaki-fark-1","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/akilli-olmak-ve-akli-kullanmak-arasindaki-fark-1\/","title":{"rendered":"AKILLI OLMAK VE AKLI KULLANMAK ARASINDAK\u0130 FARK -1-"},"content":{"rendered":"

<\/iframe> \nHamd \u00c2lemleri yoktan var eden r\u00fczgar\u0131 estiren bulutlar\u0131 sevk eden mutlak Hakim Allah azze ve celle’ye mahsustur. Salat ve Sel\u00e2m Ya\u015fayan Kur’an Hz. Muhammed Sallallahu aleyhi ve Sellem’e aline, ashab\u0131na ve t\u00fcm M\u00fc\u2019minlerin \u00fczerine olsun.<\/p>\nGe\u00e7mi\u015ften bug\u00fcne t\u00fcm Peygamberler ve onlar\u0131n varisleri olan \u00e2limler insano\u011flunun varl\u0131k sebebini onlara hat\u0131rlatm\u0131\u015f ve uyanmalar\u0131, kendine gelmeleri gayesiyle m\u00fccadele vermi\u015flerdir. Bu m\u00fccadele de kimi Allah Azze ve Celle’nin izni ve yard\u0131m\u0131yla zafer elde etmi\u015f, kimi \u015fehid olmu\u015f, kimine ise hi\u00e7 kimse tabii olmam\u0131\u015ft\u0131r. Fakat mutlaka ama mutlaka yap\u0131lan fedak\u00e2rl\u0131klar, g\u00f6sterilen gayretler kar\u015f\u0131l\u0131ks\u0131z kalmam\u0131\u015f ve kalmayacakt\u0131r. Allah Azze ve Celle’nin vaadi Hak’t\u0131r. Ve mutlaka vaat etti\u011fini verecektir.<\/p>\nBenim gayem hem kendi ad\u0131ma hem de di\u011fer insanlar ad\u0131na ki ailem, akrabalar\u0131m, arkada\u015flar\u0131m da d\u00e2hil olmak \u00fczere Peygamberlerin insanl\u0131\u011f\u0131n uyan\u0131\u015f\u0131nda odakland\u0131klar\u0131 noktay\u0131 tespit etmek ayn\u0131 noktaya odaklanarak bir uyan\u0131\u015f\u0131n ve ayd\u0131nlanman\u0131n, Kur’an’\u0131n nurundan istifade etmenin yolunu bulmakt\u0131r.<\/p>\nBu itibarla Kur’an’\u0131n Arap\u00e7a nazil olmas\u0131na ra\u011fmen b\u00fct\u00fcn insanlar\u0131 ku\u015fatmas\u0131 ve kurtulu\u015fa \u00e7a\u011f\u0131rmas\u0131, anlamaya ve ya\u015famaya te\u015fvik eden ayetlerin odakland\u0131\u011f\u0131 noktay\u0131 tespit etmenin gereklili\u011fi kar\u015f\u0131m\u0131za \u00e7\u0131kmakt\u0131r. Kur’an’\u0131n laf\u0131z olarak Arap\u00e7a nazil olmas\u0131na ra\u011fmen b\u00fct\u00fcn insanlar\u0131 i\u00e7erisine alan ortak bir dilinin olmas\u0131 gerekti\u011finden yola \u00e7\u0131karsak bunun tart\u0131\u015fmas\u0131z ak\u0131l dili oldu\u011funu g\u00f6rmekteyiz. Bu itibarla ben \u015fu c\u00fcmleyi eksik ve yetersiz bulmaktay\u0131m. “\u0130nsan\u0131 di\u011fer canl\u0131lardan ay\u0131ran en \u00f6nemli vas\u0131f ak\u0131ld\u0131r.”<\/strong> Evet, akl\u0131n di\u011fer mahl\u00fbkatta bulunmayan bir vas\u0131f olmas\u0131 sebebiyle insan onlardan ayr\u0131lmaktad\u0131r. Peki ya insan\u0131n kurtulmas\u0131, ebedi Saadete ula\u015fmas\u0131 i\u00e7in bu yeterli mi? \u0130\u015fte as\u0131l tefekk\u00fcr edilmesi gereken mesele buras\u0131d\u0131r. Ve tabi ki bu yeterli de\u011fildir.<\/p>\n\u00c7\u00fcnk\u00fc Firavunda, Ebu Cehil’de, Ebu Leheb’de ak\u0131l sahibi idiler. Fakat kazananlardan de\u011fil kaybedenlerden olmu\u015flard\u0131r. Bu ger\u00e7ek bizlere \u015funu g\u00f6stermektedir ki insan\u0131 di\u011fer canl\u0131lardan ay\u0131ran, farkl\u0131 k\u0131lan ak\u0131ll\u0131 olmas\u0131 de\u011fil, akl\u0131n\u0131 do\u011fru kullanmas\u0131d\u0131r.<\/p>\nRuhi \u00d6zcan bir kitab\u0131nda Kur’an’\u0131n okunmas\u0131 ile anla\u015f\u0131lmas\u0131 aras\u0131ndaki fark\u0131 karpuz ve kabu\u011fu aras\u0131ndaki farkla izah etmeye \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. Yani \u015f\u00f6yle diyor Ruhi \u00d6zcan: “Bir karpuz kesilmeden \u00f6nce i\u00e7i bizim i\u00e7in me\u00e7hul bir durumdad\u0131r. Biz karpuzu kesince i\u00e7ini g\u00f6rmekteyiz. Peki, karpuzun kabuklar\u0131n\u0131 yesek karpuzu yemi\u015f olur muyuz?” diye sormaktad\u0131r. Tabi ki hay\u0131r. Evet, Kur’an’\u0131n lafz\u0131n\u0131n arkas\u0131nda bir mana boyutu vard\u0131r. Laf\u0131z boyutu g\u00f6ze ve kula\u011fa hitab eder.<\/p>\nBizler Kur’an’\u0131 sadece dinler ya da sadece okursak biraz evvel verilen \u00f6rnekte oldu\u011fu gibi zahiriyle yetinmi\u015f olaca\u011f\u0131z ki \u0130nsano\u011flunun karanl\u0131klardan ayd\u0131nl\u0131\u011fa \u00e7\u0131kmas\u0131 i\u00e7in yeterli bir eylem olmad\u0131\u011f\u0131ndan yine karanl\u0131klar i\u00e7erisinde kal\u0131nacakt\u0131r.<\/p>\nRabb’im bizleri Vahyin ayd\u0131nl\u0131\u011f\u0131ndan istifade edenlerden eylesin. \u00c2min.<\/p>\n\u0130n\u015faAllah bir sonraki yaz\u0131mda bu meseleyi biraz daha anla\u015f\u0131labilir \u00f6rneklerle a\u00e7\u0131klamaya gayret edece\u011fim.<\/p>\nSelamun Aleykum.<\/p>\n","protected":false},"excerpt":{"rendered":"Hamd \u00c2lemleri yoktan var eden r\u00fczgar\u0131 estiren bulutlar\u0131 sevk eden mutlak Hakim Allah azze ve celle’ye mahsustur. Salat ve Sel\u00e2m Ya\u015fayan Kur’an Hz. Muhammed Sallallahu aleyhi ve Sellem’e aline, ashab\u0131na ve t\u00fcm M\u00fc\u2019minlerin \u00fczerine olsun. Ge\u00e7mi\u015ften bug\u00fcne t\u00fcm Peygamberler ve onlar\u0131n varisleri olan \u00e2limler insano\u011flunun varl\u0131k sebebini onlara hat\u0131rlatm\u0131\u015f ve uyanmalar\u0131, kendine gelmeleri gayesiyle m\u00fccadele […]<\/p>\n","protected":false},"author":12,"featured_media":28588,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251],"tags":[11688],"yoast_head":"\n<title>AKILLI OLMAK VE AKLI KULLANMAK ARASINDAK\u0130 FARK -1- Nedir? • Ebrar Medya<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/akilli-olmak-ve-akli-kullanmak-arasindaki-fark-1\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"AKILLI OLMAK VE AKLI KULLANMAK ARASINDAK\u0130 FARK -1- Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"Hamd \u00c2lemleri yoktan var eden r\u00fczgar\u0131 estiren bulutlar\u0131 sevk eden mutlak Hakim Allah azze ve celle’ye mahsustur. Salat ve Sel\u00e2m Ya\u015fayan Kur’an Hz. Muhammed Sallallahu aleyhi ve Sellem’e aline, ashab\u0131na ve t\u00fcm M\u00fc\u2019minlerin \u00fczerine olsun. 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