B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah(Celle Celaluhu)\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/strong><\/p>\n

10- Allah, g\u00f6kleri g\u00f6rd\u00fc\u011f\u00fcn\u00fcz gibi direksiz yaratt\u0131. Sizi sarsmas\u0131n diye yere sabit da\u011flar yerle\u015ftirdi ve orada her \u00e7e\u015fit canl\u0131y\u0131 yayd\u0131. G\u00f6kten su indirip orada her g\u00fczel \u00e7ifti bitirdik.<\/em><\/strong><\/p>\n

11- \u0130\u015fte bunlar Allah’\u0131n yaratt\u0131klar\u0131d\u0131r. O’ndan ba\u015fkas\u0131 ne yaratt\u0131? Do\u011frusu o zalimler, a\u00e7\u0131k bir sap\u0131kl\u0131k i\u00e7indedirler.<\/em><\/strong><\/p>\n

G\u00f6kler, bilimsel veya herhangi bir ara\u015ft\u0131rma yap\u0131lmaks\u0131z\u0131n, y\u00fcksek geni\u015f g\u00f6rkemli d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015f\u00fcyle bak\u0131\u015f ve hisle y\u00fczy\u00fczedir. S\u00f6z\u00fc edilen g\u00f6klerden kan\u0131t ister, ne oldu\u011funu kesin olarak kimsenin bilmedi\u011fi, g\u00f6z\u00fcn g\u00f6rd\u00fc\u011f\u00fc bu kubbenin, insan i\u00e7in ta\u015f\u0131d\u0131\u011f\u0131 anlam de\u011fi\u015fmez. G\u00f6kler bu veya di\u011feri olsun, onda insanlar\u0131n gece-g\u00fcnd\u00fcz g\u00f6rebildikleri her yerde, dire\u011fe dayanmaks\u0131z\u0131n as\u0131l\u0131 duran g\u00f6rkemli b\u00fcy\u00fck yarat\u0131klar mevcuttur. \u0130nsanlar gezegenleri \u00fczerinde, onlardan ne \u00f6l\u00e7\u00fcde uzak kal\u0131rlarsa kals\u0131nlar; onlar\u0131n ba\u015f d\u00f6nd\u00fcren b\u00fcy\u00fckl\u00fcklerinin ger\u00e7e\u011fi kavran\u0131lmadan sadece \u00e7\u0131plak g\u00f6zle irdelenmeleri bile tek ba\u015f\u0131na insan yap\u0131s\u0131n\u0131n sars\u0131lmas\u0131na, sonu, s\u0131n\u0131r\u0131 olmayan g\u00f6rkemli b\u00fcy\u00fckl\u00fck, bu yarat\u0131klar\u0131 bu denli uyum i\u00e7inde tutan ilgin\u00e7 sistem, g\u00f6z\u00fc bakmaya, kalbi d\u00fc\u015f\u00fcnmeye cezbedip, onlar\u0131n da bakmak ve d\u00fc\u015f\u00fcnmekten usan\u0131p yorulmad\u0131klar\u0131 ve duyguyu b\u00fcr\u00fcy\u00fcp onun da neredeyse, uzay\u0131p giden bu uzun d\u00fc\u015f\u00fcn\u00fc\u015ften geri d\u00f6nmedi\u011fi, kusursuz g\u00fczellik \u00f6n\u00fcnde titremesine yeterlidir. \u00c7\u0131plak g\u00f6ze irdeleme bu sonucu do\u011furdu\u011funa g\u00f6re; insan, bu g\u00f6rkemli uzayda \u0131\u015f\u0131k sa\u00e7arak y\u00fczen noktalar\u0131n her birinin k\u00fctlelerin yerin k\u00fctlesinden kat kat b\u00fcy\u00fck oldu\u011funu anlad\u0131\u011f\u0131nda durum nas\u0131l olur?<\/p>\n

“Allah g\u00f6kleri g\u00f6rd\u00fc\u011f\u00fcn\u00fcz gibi direksiz yaratt\u0131.”<\/strong><\/p>\n

Anlat\u0131m insan kalbini, bu k\u0131sa de\u011fininin \u00e7a\u011fr\u0131\u015ft\u0131r\u0131m\u0131 dolay\u0131s\u0131yla uzay i\u00e7lerindeki bu g\u00f6rkemli geziden, oraya tutunmas\u0131 i\u00e7in d\u00fcnyaya \u00e7eviriyor. Yaln\u0131z devasa evrenin k\u00fctlesi i\u00e7inde, bir toz taneci\u011fi olma \u00f6l\u00e7\u00fcs\u00fcne ula\u015famayan zerreye, k\u00fc\u00e7\u00fck d\u00fcnyaya de\u011fil, bir ki\u015finin \u00f6mr\u00fcn\u00fc bu k\u00fc\u00e7\u00fck gezegen \u00fczerinde s\u00fcrekli bir yolculukta ge\u00e7irmi\u015f de olsa, k\u0131sa \u00f6mr\u00fcnde her yerini dola\u015famayaca\u011f\u0131, insan\u0131n geni\u015f g\u00f6rd\u00fc\u011f\u00fc d\u00fcnyaya! Kalbi d\u00fcnyaya, a\u00e7\u0131k uyan\u0131k bir duyumla onu yeniden g\u00f6zden ge\u00e7irmesi ve bu ilgin\u00e7 d\u00fcnyan\u0131n g\u00f6r\u00fcn\u00fcmlerine olan al\u0131\u015fkanl\u0131k ve yinelenme b\u0131kk\u0131nl\u0131\u011f\u0131n\u0131 \u00fczerinden atmas\u0131 i\u00e7in d\u00f6nderiyor.<\/p>\n

“Sizi sarsmas\u0131n diye yere sabit da\u011flar yerle\u015ftirdi.”<\/strong><\/p>\n

Jeoloji bilginleri, da\u011flar; yerk\u00fcrenin i\u00e7inin so\u011fumas\u0131 sonucu oradaki gazlar\u0131n donmas\u0131 ve hacimlerinin eksilmesinden kaynaklanan yerkabu\u011fu \u00e7\u0131k\u0131nt\u0131lar\u0131d\u0131r derler. Gazlar\u0131n donup hacimlerinin azalmas\u0131na ba\u011fl\u0131 olarak yerkabu\u011fu b\u00fcz\u00fclerek k\u0131vr\u0131mlanmaktad\u0131r. Gazlar so\u011fuyup orada burada hacimleri k\u00fc\u00e7\u00fcld\u00fc\u011f\u00fcnde i\u00e7teki b\u00fcz\u00fclmelere uygun olarak kabukta girintiler \u00e7\u0131k\u0131nt\u0131lar olu\u015fmaktad\u0131r diyorlar. Bu teorinin do\u011fru veya yanl\u0131\u015f olmas\u0131 fark etmez. \u0130\u015fte Allah’\u0131n Kitab’\u0131, da\u011flar\u0131n varl\u0131\u011f\u0131n\u0131n yerin dengesini korudu\u011funu, bu nedenle yerin sars\u0131l\u0131p sallanmad\u0131\u011f\u0131n\u0131 belirtiyor. Bilginlerin teorileri mant\u0131ki g\u00f6r\u00fcn\u00fcyor. Gazlar\u0131n b\u00fcz\u00fclmesi ve yerkabu\u011funun oradan buradan kas\u0131lmas\u0131 durumunda, b\u00f6yle da\u011flar olu\u015fmas\u0131 yerin dengesini koruyacak, bir yanda da\u011flar\u0131n \u00e7\u0131k\u0131nt\u0131 olu\u015fturmas\u0131 yerkabu\u011funun di\u011fer yan\u0131ndaki \u00e7\u00f6k\u00fcnt\u00fcy\u00fc dengeleyecektir. Her durumda \u00fcst\u00fcn olan Allah’\u0131n s\u00f6z\u00fcd\u00fcr. Do\u011fru s\u00f6yleyen Allah’d\u0131r.<\/p>\n

“Orada her \u00e7e\u015fit canl\u0131y\u0131 yayd\u0131.”<\/strong><\/p>\n

B\u00fct\u00fcn varl\u0131\u011f\u0131n ilgin\u00e7liklerinden biri de budur. Yery\u00fcz\u00fcnde hayat\u0131n varl\u0131\u011f\u0131, g\u00fcn\u00fcm\u00fcze kadar kimsenin ne kavrad\u0131\u011f\u0131n\u0131 ne de a\u00e7\u0131klad\u0131\u011f\u0131n\u0131 iddia etmedi\u011fi bir s\u0131rd\u0131r. K\u00fc\u00e7\u00fck basit tek h\u00fccrede \u00f6zelliklerinin ortaya \u00e7\u0131k\u0131\u015f\u0131 d\u00f6neminde de hayat s\u0131rd\u0131r. Hayat\u0131n basit ba\u015flang\u0131\u00e7 d\u00f6neminde durum bu ise; \u00e7e\u015fitlenip kompleksle\u015fen ve cinsleri, t\u00fcrleri, familyalar\u0131 ve s\u0131n\u0131flar\u0131n\u0131n say\u0131s\u0131 insan\u0131n bildi\u011fi s\u0131n\u0131r\u0131 a\u015fan \u00e7oklu\u011fa ula\u015fan hayat\u0131n s\u0131rr\u0131n\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc ne \u00f6l\u00e7\u00fcdedir? Bununla birlikte insanlar\u0131n \u00e7o\u011fu; cismi, y\u00fczlerce ilgin\u00e7 kimyevi de\u011fi\u015fik fabrikas\u0131, koruma ve da\u011f\u0131t\u0131m i\u00e7in y\u00fczlerce depo g\u00f6nderme ve kar\u015f\u0131lama i\u00e7in y\u00fczlerce telsiz istasyonu ve s\u0131rr\u0131n\u0131 her \u015feyi bilen ve haber alandan ba\u015fkas\u0131n\u0131n bilmedi\u011fi y\u00fczlerce karma\u015f\u0131k g\u00f6rev y\u00fcr\u00fcten merkez i\u00e7eren insana ek olarak karma\u015f\u0131k canl\u0131lar da bir yana b\u0131rak\u0131larak, canl\u0131 h\u00fccrelerden bir tek h\u00fccre ve duyarl\u0131 sistematik ilgin\u00e7 i\u015fleyi\u015fi ile kar\u015f\u0131la\u015ft\u0131r\u0131ld\u0131\u011f\u0131nda; g\u00f6r\u00fcn\u00fc\u015f\u00fc basit, kendisi k\u00fc\u00e7\u00fck ve yetersiz olarak kar\u015f\u0131m\u0131za \u00e7\u0131kan insan yap\u0131s\u0131 bir ayg\u0131t \u00f6n\u00fcnde kendilerinden ge\u00e7erek \u015fa\u015fk\u0131nl\u0131k i\u00e7inde durup onunla ilgilenirken; hayat\u0131n sergiledi\u011fi ilgin\u00e7liklerin yan\u0131ndan sanki hi\u00e7 ilgi \u00e7ekmez \u00f6nemsiz \u015feylerin yan\u0131ndan ge\u00e7er gibi kapal\u0131 g\u00f6zler, k\u00f6r kalplerle ge\u00e7ip gitmektedirler! ..<\/p>\n

“G\u00f6kten su indirip orada her g\u00fczel \u00e7ifti bitirdik.”<\/strong><\/p>\n

Suyun g\u00f6kten indirilmesi de, fark\u0131nda olmadan ya\u015fad\u0131\u011f\u0131m\u0131z ilgin\u00e7liklerden biridir. Nehir yataklar\u0131nda akan, g\u00f6llere dolan, g\u00f6zelerden kaynayan su… \u0130\u015fte bunlar\u0131n hepsi; g\u00f6klerle yerin d\u00fczeni ve aralar\u0131ndaki ba\u011flant\u0131lar, boyutlar, yap\u0131 ve bi\u00e7im ba\u011flant\u0131l\u0131 duyarl\u0131 bir sisteme g\u00f6re g\u00f6kten inmektedir… Suyun ini\u015finin ard\u0131ndan yerde bitkilerin bitmesi de; canl\u0131l\u0131k, \u00e7e\u015fitlenme ve k\u00fc\u00e7\u00fck bir otsu veya b\u00fcy\u00fck bir a\u011fa\u00e7 da kendisini yinelemek \u00fczere, k\u00fc\u00e7\u00fck bir \u00e7ekirdekte gizlenen kal\u0131t\u0131m\u0131 gibi sonu gelmez ilgin\u00e7likleri i\u00e7eren ba\u015fka bir ilgin\u00e7liktir. Bir tek otsu bitkinin, bir tek \u00e7i\u00e7e\u011findeki renklerin da\u011f\u0131l\u0131m\u0131n\u0131n ara\u015ft\u0131r\u0131lmas\u0131, a\u00e7\u0131k kalbi, hayat\u0131n ve bu hayat\u0131n yarat\u0131c\u0131s\u0131na iman\u0131n derinliklerine g\u00f6t\u00fcrecektir.<\/p>\n

Kur’an’\u0131n <\/strong>metni, Allah’\u0131n bitkileri \u00e7ift yaratt\u0131\u011f\u0131n\u0131 belirtiyor. “Her g\u00fczel \u00e7ifti” bu bilimin ara\u015ft\u0131rmayla \u00e7ok yak\u0131nlarda ula\u015ft\u0131\u011f\u0131 bir ger\u00e7ektir. Her bitkinin, ya ayn\u0131 \u00e7i\u00e7ekte ya ayn\u0131 bitkide, ayr\u0131 \u00e7i\u00e7eklerde veya ayn\u0131 cinsten iki ayr\u0131 bitkide, eril ve di\u015fil h\u00fccreleri vard\u0131r. \u0130nsan ve hayvanlarda oldu\u011fu gibi, e\u015feysel h\u00fccrelerin d\u00f6llenmesi olmadan hi\u00e7bir bitki \u00fcremez.<\/p>\n

Bu noktada e\u015feyselli\u011fin g\u00fczel (sayg\u0131n) olarak nitelendirilmesi, onun “Allah’\u0131n yaratt\u0131klar\u0131d\u0131r” <\/strong>olmas\u0131na yara\u015f\u0131r olmas\u0131, “\u0130\u015fte bunlar, Allah’\u0131n yaratt\u0131klar\u0131d\u0131r” <\/strong>de\u011fini\u015fiyle \u00f6n plana \u00e7\u0131karmas\u0131; O’ndan ba\u015fkas\u0131 ne yaratt\u0131? bi\u00e7iminde <\/strong>onunla, kar\u015f\u0131dakilere ve tutars\u0131z iddialar\u0131na meydan okumas\u0131 ve bu meydan okuman\u0131n en uygun zamanda “Do\u011frusu o zalimler, a\u00e7\u0131k bir sap\u0131kl\u0131k i\u00e7indedirler” ay\u0131plamas\u0131, <\/strong>anlat\u0131ma b\u00fcy\u00fck bir g\u00fc\u00e7 kazand\u0131rmaktad\u0131r. Bu g\u00fc\u00e7l\u00fc vurgunun yap\u0131ld\u0131\u011f\u0131 noktaya gelindi\u011finde, suredeki ilk gezi bu derin etki b\u0131rakan sonla bitiyor.<\/p>\n

Bundan sonra ikinci gezi ba\u015fl\u0131yor. Onu hik\u00e2ye ve dolays\u0131z y\u00f6nlendirme \u00fcslubuyla sunuyor. Yaln\u0131z Allah’a \u015f\u00fckretme ve O’nun ortaktan beri g\u00f6r\u00fclmesi meselesi ile ahiret, amel ve amelin kar\u015f\u0131l\u0131\u011f\u0131 meselelerini \u00f6yk\u00fc diliyle i\u015fliyor.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah(Celle Celaluhu)\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 10- Allah, g\u00f6kleri g\u00f6rd\u00fc\u011f\u00fcn\u00fcz gibi direksiz yaratt\u0131. Sizi sarsmas\u0131n diye yere sabit da\u011flar yerle\u015ftirdi ve orada her \u00e7e\u015fit canl\u0131y\u0131 yayd\u0131. G\u00f6kten su indirip orada her g\u00fczel […]<\/p>\n","protected":false},"author":13,"featured_media":27734,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"yoast_head":"\n