<\/p>\n

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• K\u0131yam Bi-Nefsihi<\/strong><\/li>\n<\/ul>\n

  Y\u00fcce Allah’\u0131n bizzat kaim olmas\u0131d\u0131r. Bizzat yani zat\u0131yla kaim oldu\u011fu i\u00e7in bu s\u0131fata k\u0131yam bizatihi de denir ki bu da Y\u00fcce Allah i\u00e7in vaciptir. Bunun z\u0131dd\u0131 ise K\u0131yam Bi-\u011fayrihidir ki bu da Allah (c.c) i\u00e7in mustahildir.<\/p>\n

  Allah ‘tan ba\u015fka her \u015fey var olmada ve varl\u0131\u011f\u0131n\u0131 devam ettirmede muhakkak Allah (c.c)’a muhta\u00e7t\u0131r. Hi\u00e7 bir \u015feyde kendi kendine var olmas\u0131na yeterli kudret ve \u00f6zellikler yoktur, varl\u0131\u011f\u0131 mutlaka ba\u015fkas\u0131na muhta\u00e7t\u0131r ve mahlukturlar. Muhta\u00e7 olmak ise kendi kendine var olmaya ve varl\u0131\u011f\u0131n\u0131 kendi kendine devam ettirmeye manidir. Her mahlukun varl\u0131\u011f\u0131 bir mekana, zamana veya kendini tahsis edecek bir muhass\u0131sa ve kendini icad edecek bir mucide muhta\u00e7t\u0131r. Hi\u00e7bir \u015feyde kendi kendisine var olmas\u0131na yeterli kudret ve \u00f6zellikler yoktur, varl\u0131\u011f\u0131 mutlaka ba\u015fkas\u0131na muhta\u00e7t\u0131r ve mahlukturlar.<\/p>\n

  Allah (c.c.) ise bu ve benzeri b\u00fct\u00fcn ihtiya\u00e7lardan m\u00fcnezzehtir, kadimdir ve varl\u0131\u011f\u0131 bizzat zat\u0131 ile kaimdir. Muhta\u00e7 olan -ha\u015fa- yarat\u0131c\u0131 olamazd\u0131.<\/p>\n

  Bu hususta Kur’an-\u0131 Kerim’de pek \u00e7ok ayet-i kerime vard\u0131r.<\/p>\n

  Bir tanesini okuyal\u0131m;<\/p>\n

   <\/p>\n

  \u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u064f \u0623\u064e\u0646\u062a\u064f\u0645\u064f \u0627\u0644\u0652\u0641\u064f\u0642\u064e\u0631\u064e\u0627\u0621 \u0625\u0650\u0644\u064e\u0649 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0647\u064f\u0648\u064e \u0627\u0644\u0652\u063a\u064e\u0646\u0650\u064a\u0651\u064f \u0627\u0644\u0652\u062d\u064e\u0645\u0650\u064a\u062f\u064f<\/h1>\n

   <\/p>\n

  Ey insanlar! Siz Allah’a muhta\u00e7s\u0131n\u0131z. Allah ise her bak\u0131mdan s\u0131n\u0131rs\u0131z zengin oland\u0131r, \u00f6v\u00fclmeye hakk\u0131yla lay\u0131k oland\u0131r.”<\/strong><\/p>\n

  Y\u00fcce Allah’\u0131n yaratm\u0131\u015f oldu\u011fu alemlerin ismini ve say\u0131s\u0131n\u0131 dahi insan akl\u0131yla idrak etmekten acizdir. Akli ve nakli ilimlere dayanarak y\u00fczeysel olarak vak\u0131f olabildi\u011fi kadar\u0131yla u\u00e7suz ve bucaks\u0131z semavat\u0131n i\u00e7erisinde milyarlarca samanyolu, her samanyolu i\u00e7erisinde y\u00fcz milyarlarca y\u0131ld\u0131z, gezegen ve uydular\u0131n i\u00e7erisinde k\u00fc\u00e7\u00fck bir toz kadar olan d\u00fcnyan\u0131n \u00fczerinde ya\u015fayan ve k\u0131sac\u0131k bir d\u00fcnya \u00f6mr\u00fcne sahip olan insan Y\u00fcce Allah’\u0131n yo\u011fun bir ilgisine sahip oluyor. Kur’an’\u0131 Kerim’in yer yer ifadelerinde bu durum anla\u015f\u0131lmaktad\u0131r. Y\u00fcce Allah (c.c) zat\u0131n\u0131 ve s\u0131fatlar\u0131n\u0131 insanlara bildiriyor. Bu yal\u0131n ve somut ger\u00e7e\u011fe i\u015faret ederek hakikati kavramas\u0131 i\u00e7in insana vermi\u015f oldu\u011fu ak\u0131llara hitap ediyor. Bu ak\u0131lla insanlar\u0131 Y\u00fcce Allah’\u0131n varl\u0131\u011f\u0131n\u0131, zat\u0131m, s\u0131fatlar\u0131m idrak etmek suretiyle Allah’\u0131n bir \u015feye muhta\u00e7 olmad\u0131\u011f\u0131n\u0131 b\u00fct\u00fcn alemlerin O’na muhta\u00e7 oldu\u011funu ve her mahlukun ihtiya\u00e7lar\u0131m gidermek suretiyle onlar\u0131n varl\u0131\u011f\u0131n\u0131 devam ettirdi\u011fini esasen her ak\u0131l sahibi idrak eder.<\/p>\n

  Allah (c.c) insanlara kendisine hakiki manada inan\u0131p noksan s\u0131fatlardan tenzih etmek ve kemal s\u0131fatlar\u0131yla muttas\u0131f olarak kabul etmek suretiyle bilip teslim olmalar\u0131n\u0131 ve kendisine kulluk etmelerini isterken kullardan gelen ibadet, \u00f6vg\u00fc ve hamdlere de muhta\u00e7 olmad\u0131\u011f\u0131 bir hakikattir. Ancak b\u00fct\u00fcn \u00f6vg\u00fc, hamd ve ibadetlere yegane lay\u0131k olan zatt\u0131r. Oysa O dilese b\u00fct\u00fcn bu kainat\u0131 bir anda yok edip, yerine ba\u015fka bir kainat\u0131 veya daha fazlas\u0131n\u0131 halk etmeye kadirdir. B\u00fct\u00fcn kudretin, halikiyetin ve mevcudat\u0131n yegane sahibi O’ dur. Her \u015fey O’nun var k\u0131lmas\u0131yla var olmu\u015f ve yok etmesiyle de yok olmaya mahkumdur. Ama O’nun varl\u0131\u011f\u0131 hi\u00e7bir \u015feye dayanmaz, ihtiya\u00e7 duymaz ve ba\u011fl\u0131 kalmaz. Bizzat varl\u0131\u011f\u0131 kendi zat\u0131n\u0131n muktezas\u0131d\u0131r. O’ndan ba\u015fka hi\u00e7bir \u015fey kendi varl\u0131\u011f\u0131n\u0131n muktezas\u0131 olamaz.<\/p>\n

  Ve yine;<\/p>\n

   <\/p>\n

  \u0648\u064e\u0645\u064e\u0646 \u062c\u064e\u0627\u0647\u064e\u062f\u064e \u0641\u064e\u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u064a\u064f\u062c\u064e\u0627\u0647\u0650\u062f\u064f \u0644\u0650\u0646\u064e\u0641\u0652\u0633\u0650\u0647\u0650 \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u063a\u064e\u0646\u0650\u064a\u0651\u064c \u0639\u064e\u0646\u0650 \u0627\u0644\u0652\u0639\u064e\u0627\u0644\u064e\u0645\u0650\u064a\u0646\u064e<\/h1>\n

   <\/p>\n

  Her kim cihad ederse, ancak kendisi i\u00e7in cihad etmi\u015f olur. \u015e\u00fcphesiz Allah, alemlere muhta\u00e7 de\u011fildir.(<\/strong> Ankebut Suresi: 6)<\/strong><\/p>\n

  Hamd eden, sena eden ve ibadet edenler ancak kendi faydalar\u0131na yapm\u0131\u015f olurlar. \u0130badet eden kullar Allah’a hi\u00e7bir fayda sa\u011flamazlar. \u0130syan edenler de Allah (c.c)’a hi\u00e7bir zarar veremez, O’nun m\u00fclk\u00fcnden ve izzetinden hi\u00e7bir \u015fey noksanla\u015ft\u0131ramazlar. \u0130badet eden kendi lehine, isyan edende kendi aleyhine yaprn\u0131\u015fd\u0131r. \u015eu kadar var ki, Allah’a teslim olmadan kulluk yapmayanlar nank\u00f6rl\u00fck yapm\u0131\u015f olurlar, ibadet edenler de en tabii vazifelerini ifa etmeye \u00e7al\u0131\u015fm\u0131\u015f olurlar. Oysa kullar ne kadar ibadet ederlerse etsinler yinede az ibadet etmi\u015f olurlar. Zira insanlar\u0131n ve b\u00fct\u00fcn mahlukat\u0131n istifade ettikleri nimetler bir hak de\u011fil sadece Allah’\u0131n l\u00fctfudur.<\/p>\n

  Allah’tan ba\u015fka her \u015fey mahluktur. Her mahluk her \u015feyde yegane hal\u0131k olan Allah (c.c)’a muhta\u00e7t\u0131r. Allah (c.c) ise hi\u00e7bir \u015feyde ba\u015fkas\u0131na muhta\u00e7 de\u011fildir, varl\u0131\u011f\u0131 zat\u0131n\u0131n muktezas\u0131d\u0131r. Varl\u0131\u011f\u0131 ba\u015fka \u015feye muhta\u00e7 olan hal\u0131k olamaz. Allah (c.c) b\u00fct\u00fcn noksanl\u0131klardan m\u00fcnezzehtir.<\/p>\n

   <\/p>\n","protected":false},"excerpt":{"rendered":"

    K\u0131yam Bi-Nefsihi Y\u00fcce Allah’\u0131n bizzat kaim olmas\u0131d\u0131r. Bizzat yani zat\u0131yla kaim oldu\u011fu i\u00e7in bu s\u0131fata k\u0131yam bizatihi de denir ki bu da Y\u00fcce Allah i\u00e7in vaciptir. Bunun z\u0131dd\u0131 ise K\u0131yam Bi-\u011fayrihidir ki bu da Allah (c.c) i\u00e7in mustahildir. Allah ‘tan ba\u015fka her \u015fey var olmada ve varl\u0131\u011f\u0131n\u0131 devam ettirmede muhakkak Allah (c.c)’a muhta\u00e7t\u0131r. Hi\u00e7 […]<\/p>\n","protected":false},"author":13,"featured_media":2880,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8785,1],"tags":[],"yoast_head":"\n