B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/p>\n
Ger\u00e7ekten Hamd Allah\u2019a mahsustur. O\u2019na hamdederiz ve O\u2019ndan yard\u0131m dileriz. Ma\u011ffireti O\u2019ndan ister, do\u011fru yola iletilmemizi O\u2019ndan bekleriz. Nefislerimizin k\u00f6t\u00fcl\u00fcklerinden ve amellerimizin fenal\u0131klar\u0131ndan Allah\u2019a s\u0131\u011f\u0131n\u0131r\u0131z. Allah (c.c), kimi hidayette k\u0131lm\u0131\u015f ise, o ger\u00e7ekten hidayete eri\u015fmi\u015f\u00adtir. Kimi de dal\u00e2lette ve sap\u0131kl\u0131kta k\u0131lm\u0131\u015f ise, art\u0131k o kendisi i\u00e7in bir dost ve yol g\u00f6steren bulamaz. \u015eehadet ederim ki, Allah\u2019tan ba\u015fka bir tek ilah yoktur ve O\u2019nun e\u015fi ve benzeri de yoktur. Yine \u015fehadet ederim ki, Hz. Muhammed (s.a) Al\u00adlah\u2019\u0131n kulu ve Resul\u00fcd\u00fcr. Sal\u00e2t ve selam O\u2019na, Ehli Beytine, ashab\u0131na ve O\u2019nun yolunu izleyenlere ve onun g\u00f6sterdi\u011fi \u00e7izgide y\u00fcr\u00fcyenlere olsun.<\/p>\n
\u064a\u064e\u0627 \u0648\u064e\u064a\u0652\u0644\u064e\u062a\u0670\u0649 \u0644\u064e\u064a\u0652\u062a\u064e\u0646\u06ea\u064a \u0644\u064e\u0645\u0652 \u0627\u064e\u062a\u0651\u064e\u062e\u0650\u0630\u0652 \u0641\u064f\u0644\u064e\u0627\u0646\u0627\u064b \u062e\u064e\u0644\u06ea\u064a\u0644\u0627\u064b<\/p>\n
Yaz\u0131k bana! Ke\u015fke falancay\u0131 (b\u00e2t\u0131l yolcusunu) dost edinmeseydim!<\/p>\n
(Furk\u00e2n – 28)<\/strong><\/p>\n \u0644\u064e\u0642\u064e\u062f\u0652 \u0627\u064e\u0636\u064e\u0644\u0651\u064e\u0646\u06ea\u064a \u0639\u064e\u0646\u0650 \u0627\u0644\u0630\u0651\u0650\u0643\u0652\u0631\u0650 \u0628\u064e\u0639\u0652\u062f\u064e \u0627\u0650\u0630\u0652 \u062c\u064e\u0653\u0627\u0621\u064e\u0646\u06ea\u064a\u06dc \u0648\u064e\u0643\u064e\u0627\u0646\u064e \u0627\u0644\u0634\u0651\u064e\u064a\u0652\u0637\u064e\u0627\u0646\u064f \u0644\u0650\u0644\u0652\u0627\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u0650 \u062e\u064e\u0630\u064f\u0648\u0644\u0627\u064b<\/p>\n \u00c7\u00fcnk\u00fc zikir (Kur’\u00e2n) bana gelmi\u015fken o, hakikaten beni ondan sapt\u0131rd\u0131. \u015eeytan insan\u0131 (u\u00e7uruma s\u00fcr\u00fckleyip sonra) yapayaln\u0131z ve yard\u0131mc\u0131s\u0131z b\u0131rakmaktad\u0131r.<\/p>\n (Furk\u00e2n – 29)<\/strong><\/p>\n Bug\u00fcn bakt\u0131\u011f\u0131m\u0131z da herkese ma\u011flum oldu\u011fu \u00fczere dost edinmek f\u0131tri bir \u00f6zelliktir. Ki\u015fi tek ba\u015f\u0131na hayat\u0131n\u0131 idame ettiremez,anne babaya,karde\u015fe,e\u015fe ihtiya\u00e7 duydu\u011fu kadar dostlu\u011fa da ihtiya\u00e7 duyar. Tan\u0131d\u0131\u011f\u0131 \u00f6l\u00e7\u00fcde iyi veya k\u00f6t\u00fc do\u015ftlar,arkada\u015fl\u0131klar edinir.\u0130\u015fte tam da bu noktada ki\u015finin kendi do\u011fru diye adland\u0131rd\u0131\u011f\u0131 dostluklardan s\u0131yr\u0131l\u0131p Allah azze ve celle\u2019nin \u2018\u2019\u0130\u015fte \u015funlar do\u011fru\u2019\u2019 \u2018\u2019\u015eunlar ise bat\u0131l yolun yolcusu olan dostlar\u2019\u2019 d\u0131r diye bildirdi\u011fi hakikatleri g\u00f6rmeye \u00e7al\u0131\u015faca\u011f\u0131z in\u015faAllah.<\/p>\n Zikirden maksat, Allah’\u0131 anmak, Allah’\u0131n kitab\u0131 veya Peygamberin \u00f6\u011f\u00fctleri veya \u00e2yetin indirili\u015f sebebine bakarak kelime-i \u015fehadettir. “Zikrin en \u00fcst\u00fcn\u00fc: L\u00e2 il\u00e2he illall\u00e2h, demektir.” Ukbe b. Eb\u00ee Muayt, Hz. Peygamber (s.a.v)in toplant\u0131s\u0131na \u00e7ok\u00e7a gelirmi\u015f. Bir g\u00fcn ziyafete davet etmi\u015f, Peygamber efendimiz iki \u015fehadet kelimesini s\u00f6ylemeden, yeme\u011fini yemekten ka\u00e7\u0131nm\u0131\u015f. Bunun \u00fczerine Ukbe de kelime-i \u015fehadeti getirmi\u015f, \u00dcbey b. Half de onun yak\u0131n arkada\u015f\u0131 imi\u015f. Kendisini azarlam\u0131\u015f “sap\u0131tt\u0131n” demi\u015f. O da “Yok, fakat evimde yeme\u011fimi yemekten ka\u00e7\u0131nd\u0131, onun i\u00e7in utand\u0131m da \u015fehadet getiriverdim” demi\u015f. Di\u011feri: “Hay\u0131r, sen ona var\u0131p ensesine vurup y\u00fcz\u00fcne t\u00fck\u00fcrmezsen senden ho\u015fnut olmam” demi\u015f. Bunun \u00fczerine D\u00e2runnedve’de Peygamber secdede iken rastgelmi\u015f ve o k\u00f6t\u00fc fiili i\u015flemi\u015f.<\/p>\n O zaman Peygamber (s.a.v) Mekke d\u0131\u015f\u0131nda rastlarsam mutlaka senin ba\u015f\u0131na binerim, buyurmu\u015ftu. Bedir g\u00fcn\u00fc esir edildi\u011fi zaman Hz. Ali’ye emir verip boynunu vurdurdu. Ubey de Uhud’daki sava\u015fta ald\u0131\u011f\u0131 yaradan Mekke’ye vard\u0131\u011f\u0131nda \u00f6ld\u00fc. \u0130\u015fte b\u00f6ylece Ukbe’ye zikir geldi\u011fi halde Ubey \u015feytanl\u0131k ederek onu sap\u0131tm\u0131\u015ft\u0131. \u00d6yle ya \u015feytan, insana \u00e7ok h\u0131zlankar olmu\u015ftur.<\/p>\n HIZLAN: Yard\u0131ms\u0131z b\u0131rakmakt\u0131r. “Haz\u00fbl” ondan m\u00fcbala\u011fa kipidir. Yani gerek cinlerden, gerek insanlardan olsun \u015feytan insan\u0131n hayr\u0131na dost olmaz, kendi hesab\u0131na bir felakete d\u00fc\u015f\u00fcrmek i\u00e7in dost g\u00f6r\u00fcn\u00fcr; sonunda da ba\u015f\u0131 s\u0131k\u0131nt\u0131ya girince onu yard\u0131ms\u0131z b\u0131rak\u0131r, \u00e7ekiliverir. (Ne halin varsa g\u00f6r der!)<\/p>\n Ne olayd\u0131 ke\u015fke ben kendisine uymakla beni bu dere\u00adceye d\u00fc\u015f\u00fcren, beni hidayetten al\u0131koyan ve sap\u0131kl\u0131k yoluna sokan ve beni sapt\u0131\u00adran falan ki\u015fiyi samimi dost, s\u0131cak bir arkada\u015f edinmeseydim diyecektir. Bu dost ister \u00dcbeyy b. Halef ister \u00dcmeyye b. Halef, isterse ba\u015fkalar\u0131 olsun fark et\u00admez.<\/p>\n ‘Yemin olsun ki, o bana \u00f6\u011f\u00fct gelmi\u015fken beni zikirden sapt\u0131rd\u0131.” Bu insanla\u00adr\u0131n s\u00f6z\u00fcn\u00fcn devam\u0131d\u0131r. Yani bana hak ula\u015ft\u0131ktan sonra beni Allah’\u0131 zikretmek\u00adten, imandan ve Kur’an’dan sapt\u0131rd\u0131.<\/p>\n Bu Allah’\u0131n kel\u00e2m\u0131 olup zalimin s\u00f6z\u00fcnden yap\u0131lan nakil de\u011fildir. Yani \u015feytan\u0131n \u00e2deti insan\u0131 haktan \u00e7e\u00advirmek, haktan al\u0131koymak, insan\u0131 bat\u0131la \u00e7a\u011f\u0131rmak, bat\u0131lda kullanmak, sonra da y\u00fcz\u00fcst\u00fc b\u0131rak\u0131p bel\u00e2 an\u0131nda insandan uzakla\u015fmak, son noktada insana fay\u00adda vermemektir.<\/p>\n \u015eeytan, o zalimin samimi dostuna i\u015farettir. \u015eeytan\u0131n sap\u0131kl\u0131\u011fa d\u00fc\u015f\u00fcrmesi gibi, zalim de samim\u00ee dostu sap\u0131kl\u0131\u011fa d\u00fc\u015f\u00fcrd\u00fc\u011f\u00fc i\u00e7in \u015feytan diye adland\u0131r\u0131lm\u0131\u015ft\u0131r.<\/p>\n <\/p>\n Yani burada \u015feytan kelimesiyle \u0130blis murad edilmi\u015ftir. Zira sap\u0131kl\u0131\u011fa te\u015f\u00advik eden kimseyle dostlu\u011fa ve arkada\u015fl\u0131\u011fa, Rasulullah’a (s.a) muhalif olmaya sevkeden, sonra da o kimseyi yaln\u0131z b\u0131rakan \u015feytand\u0131r. Yahut cins isim olup in\u00adsanlardan ve cinlerden \u015feytanl\u0131k yapan herkes murad edilmi\u015ftir. Bu son mana en evl\u00e2 olan manad\u0131r.<\/p>\n <\/p>\n O halde insan d\u00fcnyada kimleri dost edindi\u011fine, kimlerle birlikte bulundu\u011funa ve kimlerin izinden y\u00fcr\u00fcd\u00fc\u011f\u00fcne dikkat etmelidir. Res\u00fblullah (s.a.s.)\u2019in bu y\u00f6ndeki tavsiyesi ne kadar g\u00fczeldir:<\/em><\/p>\n Hadisin a\u00e7\u0131klamas\u0131nda;<\/em><\/strong> \u0130nsan iyi g\u00fcn\u00fcnde sevincini, k\u00f6t\u00fc g\u00fcn\u00fcnde \u00fcz\u00fcnt\u00fcs\u00fcn\u00fc ve kederini, ihtiyac\u0131 an\u0131nda derdini ve tasas\u0131n\u0131 yak\u0131nlar\u0131 kadar dostuyla da payla\u015fmak ister. Hatta yeri gelir ailesiyle, yak\u0131nlar\u0131yla payla\u015famad\u0131\u011f\u0131 \u015feyleri onunla payla\u015f\u0131r. Lakin kolay de\u011fildir iyi bir dost edinmek ve ayn\u0131 \u015fekilde iyi dost olabilmek. Etkileri ve sonu\u00e7lar\u0131 itibariyle hem d\u00fcnyadaki hem de ahiretteki hayat\u0131m\u0131z\u0131 etkileyen bu zor tercih dikkatli olmay\u0131 gerektirir. \u201cKi\u015fi dostunun dini \u00fczeredir. Bu y\u00fczden her biriniz, kiminle dostluk etti\u011fine dikkat etsin.\u201d<\/em><\/strong> (Ebu Davud, Edeb, 16; Tirmizi, Z\u00fchd, 45.)<\/p>\n Maddi \u00e7\u0131karlar\u0131n \u00f6n plana al\u0131nd\u0131\u011f\u0131 g\u00fcn\u00fcm\u00fcz ya\u015fant\u0131s\u0131nda arkada\u015fl\u0131k alg\u0131s\u0131 giderek de\u011fi\u015fmektedir. Arkada\u015f se\u00e7iminin uhrevi boyutu \u00e7o\u011fu zaman unutularak yanl\u0131\u015f tercihlere gidilebilmektedir. H\u00e2lbuki arkada\u015flar\u0131n birbirleri \u00fczerinde ka\u00e7\u0131n\u0131lmaz bir \u015fekilde olumlu ya da olumsuz etkileri vard\u0131r. Hz. Peygamber\u2019in (s.a.v) de arkada\u015fl\u0131\u011f\u0131n ka\u00e7\u0131n\u0131lmaz etkisine sade ama \u00e7arp\u0131c\u0131 bir ifadeyle vurguda bulundu\u011fu bu hadis, arkada\u015f tan\u0131m\u0131m\u0131z\u0131 tekrar g\u00f6zden ge\u00e7irmemize vesile olacakt\u0131r.<\/p>\n \u0130nsan kimi sever ve kiminle beraber olursa, onun h\u00e2li ile h\u00e2llenir. Zira insano\u011flunun \u015fahsiyet ve karakteri, di\u011fer insanlar\u0131nkine benzemeye ve onlar\u0131 taklit etmeye meyillidir.<\/p>\n Nebiyy-i Ekrem (s.a.s.)\u2019e: \u201cEy Al\u00adlah\u2019\u0131n Ras\u00fbl\u00fc! Kendileriyle oturup kalkt\u0131klar\u0131m\u0131z\u0131n en hay\u0131rl\u0131lar\u0131 kimlerdir?\u201d diye soruldu. Efendimiz \u015f\u00f6yle buyurdu: \u201cKendisini g\u00f6rd\u00fc\u011f\u00fcn\u00fcz vakit size Allah\u2019\u0131 hat\u0131rlatan, konu\u015fmas\u0131 ilminizi artt\u0131ran, ameli de size \u00e2hireti hat\u0131rlatan kimsedir.\u201d (Heysem\u00ee, Mecma\u2018u\u2019z-zev\u00e2id, X, 226)<\/p>\n \u064a\u064e\u0653\u0627 \u0627\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u06ea\u064a\u0646\u064e \u0627\u0670\u0645\u064e\u0646\u064f\u0648\u0627 \u0627\u062a\u0651\u064e\u0642\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u0670\u0647\u064e \u0648\u064e\u0643\u064f\u0648\u0646\u064f\u0648\u0627 \u0645\u064e\u0639\u064e \u0627\u0644\u0635\u0651\u064e\u0627\u062f\u0650\u0642\u06ea\u064a\u0646\u064e<\/p>\n Ey iman edenler! Allah’dan korkun ve do\u011frularla beraber olun.<\/p>\n (Tevbe – 119)<\/strong><\/p>\n \u201cSad\u00e2kat\u201d, s\u00f6zde ve \u00f6zde do\u011fruluk; d\u00fcr\u00fcstl\u00fck \u00fczerine kurulmu\u015f samimi ve sa\u011flam bir dostluk, i\u00e7ten ba\u011fl\u0131l\u0131k, kalp istik\u00e2meti, samimiyet ve ihl\u00e2s gibi m\u00e2nalar ifade eder. D\u00fcr\u00fcst olmak, do\u011fru muamelede bulunmak, s\u0131dk ve ihl\u00e2s ile dostluk etmek, herhangi bir \u015fahs\u00ee \u00e7\u0131kar ve menfaat beklentisinden uzak ve her y\u00f6n\u00fcyle Allah r\u0131z\u00e2s\u0131 i\u00e7in olan dostluk da sad\u00e2kattir.<\/p>\n Sad\u00e2kat, peygamberlerin en m\u00fchim vas\u0131flar\u0131ndan biridir. Peygamberler, istik\u00e2met \u00fczere olan h\u00e2lleri ve s\u00f6zleriyle d\u00e2im\u00e2 sad\u00e2kati tebli\u011f h\u00e2linde olmu\u015flard\u0131r.<\/p>\n Alimlerin g\u00f6r\u00fc\u015f\u00fcne g\u00f6re :<\/em><\/strong> \u00a0\u201cBurada bahsedilen beraberlik iki \u00e7e\u015fittir:<\/p>\n \u203a<\/strong>\u00a0\u00a0Hiss\u00ee, \u203a<\/strong>\u00a0\u00a0M\u00e2nev\u00ee.<\/p>\n Hiss\u00ee beraberlik, onlarla oturup kalkmakt\u0131r; onlar\u0131n sohbetinde bulunmakt\u0131r. Bir kimse onlara yak\u0131n olur, sohbetlerine devam eder, onlarla oturur kalkarsa, onlar\u0131n i\u00e7 \u00e2lemlerinin nurlar\u0131n\u0131n bereketiyle kalbi nurlan\u0131r. Ger\u00e7ek anlamda onlar\u0131n huyu gibi g\u00fczel huy sahibi olur. Manev\u00ee beraberli\u011fe gelince, bunu \u015f\u00f6yle anlatmak gerekir: Kalbi onlara ba\u011flamak\u2026 Bu durumda, onlar\u0131n yak\u0131n\u0131nda da olunsa, uzaklar\u0131na da gidilse hep onlarla olunur.<\/p>\n Y\u00fcce Allah, insana hem tesir etme, hem de tesir alt\u0131nda kalma yetene\u011fini vermi\u015ftir. S\u00e2d\u0131klarla beraberli\u011fi art\u0131rmak, sad\u00e2kat vasf\u0131n\u0131 kazanmaya, onu devam ettirmeye ve onlar\u0131n h\u00e2liyle h\u00e2llenmeye ves\u00eele olacakt\u0131r.<\/p>\n \u201cAsh\u00e2b-\u0131 Kehf\u2019in k\u00f6pe\u011fi K\u0131tm\u00eer, s\u00e2d\u0131klarla beraber olup onlara sad\u00e2kat g\u00f6sterdi\u011fi i\u00e7in b\u00fcy\u00fck bir \u015feref kazand\u0131, n\u00e2m\u0131 Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019e ge\u00e7ti. Hz. N\u00fbh ve Hz. L\u00fbt\u2019un han\u0131mlar\u0131 ise, f\u00e2s\u0131klarla beraber olduklar\u0131 i\u00e7in cehenneme d\u00fb\u00e7\u00e2r oldular.\u201d \u015euras\u0131 bir ger\u00e7ektir ki, m\u00fc\u2019min kulluktaki sad\u00e2kati \u00f6l\u00e7\u00fcs\u00fcnde de\u011fer kazan\u0131r.<\/p>\n <\/p>\n Allah azze ve celle\u00a0 kimlerle oturup kalkt\u0131\u011f\u0131m\u0131z\u0131n kimleri dost kimleri yaren edindi\u011fimizin fark\u0131na varmay\u0131 nasip etsin..<\/p>\n \u00a0<\/strong><\/p>\n Velhamdulillahirabilalemin..<\/strong><\/p>\n Selam ve Dua ile..<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Ger\u00e7ekten Hamd Allah\u2019a mahsustur. O\u2019na hamdederiz ve O\u2019ndan yard\u0131m dileriz. Ma\u011ffireti O\u2019ndan ister, do\u011fru yola iletilmemizi O\u2019ndan bekleriz. Nefislerimizin k\u00f6t\u00fcl\u00fcklerinden ve amellerimizin fenal\u0131klar\u0131ndan Allah\u2019a s\u0131\u011f\u0131n\u0131r\u0131z. Allah (c.c), kimi hidayette k\u0131lm\u0131\u015f ise, o ger\u00e7ekten hidayete eri\u015fmi\u015f\u00adtir. Kimi de dal\u00e2lette ve sap\u0131kl\u0131kta k\u0131lm\u0131\u015f ise, art\u0131k o kendisi i\u00e7in bir dost ve yol g\u00f6steren bulamaz. \u015eehadet ederim […]<\/p>\n","protected":false},"author":49,"featured_media":27100,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,251],"tags":[],"yoast_head":"\nAllah Rasul\u00fc (s.a.v) bir hadisi \u015ferifinde \u015f\u00f6yle buyurmaktad\u0131r; \u0130yi kimseyle oturup kalkan kimsenin misali ile k\u00f6t\u00fc kimseyle oturup kalkan kimsenin misali, t\u0131pk\u0131 misk (g\u00fczel koku) ta\u015f\u0131yan kimseyle (demirci) k\u00f6r\u00fc\u011f\u00fcn\u00fc \u00e7ekenin misaline benzer. Misk ta\u015f\u0131yan, ya sana g\u00fczel kokusundan (bir miktar) verir, ya sen ondan sat\u0131n al\u0131rs\u0131n, ya da ondan g\u00fczel bir koku koklam\u0131\u015f olursun. K\u00f6r\u00fck \u00e7eken kimse ise, ya elbiseni yakar ya da (en az\u0131ndan) k\u00f6r\u00fc\u011f\u00fcn k\u00f6t\u00fc kokusunu koklars\u0131n (Bu kokudan rahats\u0131z olursun<\/em>).<\/em> (M\u00fcslim, Birr, 146.)<\/h5>\n
\nAllah Rasul\u00fc(s.a.v) arkada\u015f se\u00e7iminin \u00f6nemine binaen bildirdi\u011fi hadisi \u015ferifte; Buna g\u00f6re \u201ciyi\u201d yani hadisin Arap\u00e7a metninde zikredildi\u011fi \u015fekliyle \u201csalih\u201d arkada\u015f, din\u00ee ve ahlaki a\u00e7\u0131dan iyi davran\u0131\u015flara sahip, ya\u015fant\u0131s\u0131yla, ilmiyle, edebiyle, takvas\u0131yla \u00f6rnek olan ve her h\u00e2l\u00fck\u00e2rda \u00e7evresine faydas\u0131 dokunan kimsedir. T\u0131pk\u0131 Peygamberimiz (s.a.v) taraf\u0131ndan kokular\u0131n en g\u00fczeli say\u0131lan miski ta\u015f\u0131yan kimse gibi. O, do\u011frudan miski ikram etmese ya da kendisinden misk sat\u0131n al\u0131nmasa bile en az\u0131ndan etraf\u0131na yayd\u0131\u011f\u0131 g\u00fczel kokuyla insan\u0131 etkiler. \u0130yi arkada\u015f da b\u00f6yle g\u00fczel koku satan bir kimse gibi gerek bu d\u00fcnyada gerekse ahirette mutlaka faydal\u0131 olacakt\u0131r. K\u00f6t\u00fc arkada\u015f ise \u00e7irkin davran\u0131\u015flar\u0131, g\u00fcnahta \u0131srar edi\u015fi, g\u0131ybet ve dedikodu gibi zemmedilen fiilleri i\u015fleyi\u015fiyle etraf\u0131na hem din\u00ee hem de d\u00fcnyevi bak\u0131mdan zarar\u0131 dokunan kimsedir. T\u0131pk\u0131 k\u00f6r\u00fck \u00fcf\u00fcren ki\u015fi gibi. O, k\u00f6r\u00fc\u011fe her \u00fcfleyi\u015finde etrafa sa\u00e7t\u0131\u011f\u0131 k\u0131v\u0131lc\u0131mlarla yan\u0131nda bulunan kimsenin ya elbisesini yakar ya da yakmasa bile \u00fczerine k\u00f6t\u00fc kokusu siner, isi pas\u0131 bula\u015f\u0131r. K\u00f6t\u00fc arkada\u015f da ayn\u0131 \u015fekilde hem bu d\u00fcnyada hem de ahirette neden olaca\u011f\u0131 zararla \u015f\u00fcphesiz pi\u015fmanl\u0131k vesilesi olacakt\u0131r.<\/p>\n