Ger\u00e7ekten Hamd Allah’a mahsustur. O’na hamdederiz ve O’ndan yard\u0131m dileriz. Ma\u011ffireti O’ndan ister, do\u011fru yola iletilmemizi O’ndan bekleriz. Nefislerimizin k\u00f6t\u00fcl\u00fcklerinden ve amellerimizin fenal\u0131klar\u0131ndan Allah’a s\u0131\u011f\u0131n\u0131r\u0131z.<\/p>\n

Allah (C.C.), kimi hid\u00e2yette k\u0131lm\u0131\u015f ise, o ger\u00e7ekten hidayete eri\u015fmi\u015f\u00adtir. Kimi de dal\u00e2lette ve sap\u0131kl\u0131kta k\u0131lm\u0131\u015f ise, art\u0131k o kendisi i\u00e7in bir dost ve yol g\u00f6steren bulamaz. \u015eehadet ederim ki, ALLAH (C.C.)’tan ba\u015fka bir tek ilah yoktur ve O’nun e\u015fi ve benzeri de yoktur. Yine \u015fehadet ederim ki, Hz. Muhammed (s.a) Al\u00adlah’\u0131n kulu ve Ras\u00fbl\u00fcd\u00fcr. Sal\u00e2t ve sei\u00e2m O’na, Ehli Beytine, ashab\u0131na ve O’nun yolunu izleyenlere ve onun g\u00f6sterdi\u011fi \u00e7izgide y\u00fcr\u00fcyenlere olsun. Y\u00fcce Allah cc\u00a0 \u015eura suresi 52. Ayeti kerimede \u015f\u00f6yle buyurmaktad\u0131r;<\/strong><\/p>\n

\u0648\u064e\u0643\u064e\u0630\u0670\u0644\u0650\u0643\u064e \u0627\u064e\u0648\u0652\u062d\u064e\u064a\u0652\u0646\u064e\u0653\u0627 \u0627\u0650\u0644\u064e\u064a\u0652\u0643\u064e \u0631\u064f\u0648\u062d\u0627\u064b \u0645\u0650\u0646\u0652 \u0627\u064e\u0645\u0652\u0631\u0650\u0646\u064e\u0627\u06dc \u0645\u064e\u0627 \u0643\u064f\u0646\u0652\u062a\u064e \u062a\u064e\u062f\u0652\u0631\u06ea\u064a \u0645\u064e\u0627 \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u064f \u0648\u064e\u0644\u064e\u0627 \u0627\u0644\u0652\u0627\u06ea\u064a\u0645\u064e\u0627\u0646\u064f \u0648\u064e\u0644\u0670\u0643\u0650\u0646\u0652 \u062c\u064e\u0639\u064e\u0644\u0652\u0646\u064e\u0627\u0647\u064f \u0646\u064f\u0648\u0631\u0627\u064b \u0646\u064e\u0647\u0652\u062f\u06ea\u064a \u0628\u0650\u0647\u06ea \u0645\u064e\u0646\u0652 \u0646\u064e\u0634\u064e\u0653\u0627\u0621\u064f \u0645\u0650\u0646\u0652 \u0639\u0650\u0628\u064e\u0627\u062f\u0650\u0646\u064e\u0627\u06dc \u0648\u064e\u0627\u0650\u0646\u0651\u064e\u0643\u064e \u0644\u064e\u062a\u064e\u0647\u0652\u062f\u0653\u06ea\u064a \u0627\u0650\u0644\u0670\u0649 \u0635\u0650\u0631\u064e\u0627\u0637\u064d \u0645\u064f\u0633\u0652\u062a\u064e\u0642\u06ea\u064a\u0645\u064d\u06d9<\/h2>\n

\u0130\u015fte b\u00f6ylece sana da emrimizle (Ruh\u2019u) Kur’an’\u0131 vahyettik. Sen, kitap nedir, iman nedir bilmezdin. Fakat biz onu kullar\u0131m\u0131zdan diledi\u011fimizi kendisiyle do\u011fru yola eri\u015ftirdi\u011fimiz bir nur k\u0131ld\u0131k. \u015e\u00fcphesiz ki sen do\u011fru bir yolu g\u00f6stermektesin.\u00a0\u00a0\u00a0(\u015e\u00fbr\u00e2 – 52)<\/strong><\/p>\n

Bilindi\u011fi \u00fczere Kitab-\u0131 kerim\u2019in bir \u00e7ok isimleri ve s\u0131fatlar\u0131 olup bunlar kuran-\u0131 kerimin muhtelif yerlerin de kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r. Bazen \u201chuda-hidayet\u201d,<\/strong> bazen \u201cnur\u201d,<\/strong> bazen \u201c\u015fifa ve rahmet\u201d, <\/strong>bazen ayn\u0131 kitaptan \u201cFurkan\u201d<\/strong> olarak bahsedildi\u011fini g\u00f6r\u00fcr\u00fcz. Bunlar\u0131n hepsi ayn\u0131 kitaba yani kuran-\u0131 kerime i\u015faret olmakla birlikte onun insan hayat\u0131nda ki rol\u00fc bizlere anlat\u0131lmak istenmektedir. Evet o hidayettir; Allah cc kullar\u0131na d\u00fcnya ve ahiret saadetinin yolunu onunla g\u00f6stermekte, O bu y\u00f6n\u00fcyle bizlerin yolunu ayd\u0131nlatan bir nur olmakta, Kendisiyle hak ile bat\u0131l\u0131n ay\u0131rt edildi\u011fi bir Furkan ve g\u00f6n\u00fcllerimizin \u015fifas\u0131 dertlerimizin devas\u0131 olarak rabbimizin rahmetinin \u00fczerimizde ki tecellisini olu\u015fturmaktad\u0131r. B\u00f6ylelikle bizler rabbimizin merhametiyle do\u011fru yolu g\u00f6rerek bunu can-u g\u00f6n\u00fclden benimseyerek selamet yurduna do\u011fru yol al\u0131r\u0131z.<\/p>\n

Bizler Kitap nedir, iman nedir bilmez iken ger\u00e7ekten b\u00fct\u00fcn hay\u0131r ve menfaatten uzak adeta manevi \u00f6l\u00fcler gibiydik, ALLAH (C.C.) nam\u0131na his yok, hareket yok adeta ya\u015fayan \u00f6l\u00fc, konu\u015fan \u00f6l\u00fc, y\u00fcr\u00fcyen bir \u00f6l\u00fc. Bu hal hak ve hidayetten uzak kalan her insan\u0131n manevi durumunu te\u015fkil eder. Y\u00fcce rabbimiz \u00f6l\u00fcleri diriltmeye kadirdir ki, haktan ve hidayetten mahrum kalm\u0131\u015f arz\u0131 yeniden diriltmek istedi\u011finde el\u00e7isine \u201cruhu\u201d<\/strong> vahyetti onun ile \u00f6lm\u00fc\u015f kalpler teker, teker yeniden dirili\u015fin zevkini elde ettiler ve \u00dcstad Seyyid Kutup(rha)\u2019de dedi\u011fi gibi yery\u00fcz\u00fcnde yeni bir insan\u0131n do\u011fumu m\u00fcjdelendi, kullara kullu\u011fu reddeden ve sadece Allah\u2019a kullu\u011fu kabul eden yeni bir insan\u0131n do\u011fumu. \u015e\u00f6yle ifa ediyor \u00fcstad Enam suresi 122.ayet-i kerimenin tefsirinde; \u00a0<\/strong><\/p>\n

Bu din gelmeden \u00f6nce bu durumdayd\u0131 m\u00fcsl\u00fcmanlar. Ruhlar\u0131na iman \u00fcflenip diriltilmeden \u00f6nce, yani canl\u0131l\u0131k, hareket, do\u011fmak ve ortaya \u00e7\u0131kmaktan olu\u015fan bu ola\u011fan\u00fcst\u00fc enerji bah\u015fedilmeden \u00f6nce b\u00f6yleydiler. Kalpleri \u00f6l\u00fcyd\u00fc. Ruhlar\u0131 karanl\u0131klar i\u00e7indeydi. Sonra kalplerine birden iman serpildi ve kendilerine geldiler. Ruhlar\u0131nda bir nur do\u011fdu, birden ayd\u0131nlan\u0131verdiler. Ruhlar\u0131ndan nur f\u0131\u015fk\u0131rmaya ba\u015flam\u0131\u015ft\u0131. \u0130nsanlar aras\u0131nda bu nurla y\u00fcr\u00fcyor, sap\u0131klara onunla yol g\u00f6stericilik yap\u0131yorlard\u0131. Yoldan ayr\u0131lan ka\u00e7k\u0131nlar\u0131 topluyor, \u00fcrkeklere g\u00fcvence veriyorlard\u0131. K\u00f6lele\u015ftirilen insanlara \u00f6zg\u00fcrl\u00fck bah\u015fediyorlard\u0131. \u0130nsanl\u0131k i\u00e7in yolun i\u015faretleri belirmi\u015f ve yery\u00fcz\u00fcnde yeni bir insan\u0131n do\u011fu\u015fu duyurulmu\u015ftu. \u00d6zg\u00fcr ve ayd\u0131n insan\u0131n…<\/em> Sadece Allah’a kul olmak suretiyle kullara kul olmaktan kurtulmu\u015f insan\u0131n…(Fizilal\u2019il Kuran Tefsiri)<\/strong><\/p>\n

\u0627\u064e\u0648\u064e\u0645\u064e\u0646\u0652 \u0643\u064e\u0627\u0646\u064e \u0645\u064e\u064a\u0652\u062a\u0627\u064b \u0641\u064e\u0627\u064e\u062d\u0652\u064a\u064e\u064a\u0652\u0646\u064e\u0627\u0647\u064f \u0648\u064e\u062c\u064e\u0639\u064e\u0644\u0652\u0646\u064e\u0627 \u0644\u064e\u0647\u064f \u0646\u064f\u0648\u0631\u0627\u064b \u064a\u064e\u0645\u0652\u0634\u06ea\u064a \u0628\u0650\u0647\u06ea \u0641\u0650\u064a \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0643\u064e\u0645\u064e\u0646\u0652 \u0645\u064e\u062b\u064e\u0644\u064f\u0647\u064f \u0641\u0650\u064a \u0627\u0644\u0638\u0651\u064f\u0644\u064f\u0645\u064e\u0627\u062a\u0650 \u0644\u064e\u064a\u0652\u0633\u064e \u0628\u0650\u062e\u064e\u0627\u0631\u0650\u062c\u064d \u0645\u0650\u0646\u0652\u0647\u064e\u0627\u06dc \u0643\u064e\u0630\u0670\u0644\u0650\u0643\u064e \u0632\u064f\u064a\u0651\u0650\u0646\u064e \u0644\u0650\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u06ea\u064a\u0646\u064e \u0645\u064e\u0627 \u0643\u064e\u0627\u0646\u064f\u0648\u0627 \u064a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e<\/h2>\n

\u00d6l\u00fc iken diriltti\u011fimiz ve kendisine insanlar aras\u0131nda y\u00fcr\u00fcyebilece\u011fi bir \u0131\u015f\u0131k verdi\u011fimiz kimse, karanl\u0131klar i\u00e7inde kal\u0131p ondan hi\u00e7 \u00e7\u0131kamayacak durumdaki kimse gibi olur mu? \u0130\u015fte k\u00e2firlere yapt\u0131klar\u0131 b\u00f6yle s\u00fcsl\u00fc g\u00f6sterilmi\u015ftir.\u00a0(En\u2019\u00e2m – 122)<\/strong><\/p>\n

\u00c2yetin ini\u015f sebebi \u015f\u00f6yledir: Bir g\u00fcn Eb\u00fb Cehil namaz k\u0131lmakta olan Peygamber (s.a.s.)\u2019in \u00fczerine i\u015fkembe att\u0131. O s\u0131rada elinde yay\u0131yla avdan d\u00f6nen Hamza\u2019ya Eb\u00fb Cehil\u2019in yapt\u0131klar\u0131 haber verildi. O zaman Hamza hen\u00fcz \u00eeman etmemi\u015fti. Eb\u00fb Cehil ile kar\u015f\u0131la\u015ft\u0131\u011f\u0131nda hiddetle elindeki yay\u0131 kafas\u0131na vurdu. Eb\u00fb Cehil kendini savunarak: \u201cG\u00f6rm\u00fcyor musun? O\u2019nun getirdi\u011fi \u00e2yetler bizi ak\u0131ls\u0131zl\u0131kla su\u00e7luyor, tanr\u0131lar\u0131m\u0131za hakaret ediyor!\u201d dedi. Hamza \u015f\u00f6yle cevap verdi: \u201cGer\u00e7ekten de insanlar\u0131n en ak\u0131ls\u0131zlar\u0131 sizsiniz. Allah\u2019\u0131 b\u0131rak\u0131p putlara kulluk ediyorsunuz. Ben \u015feh\u00e2det ederim ki, Allah\u2019tan ba\u015fka il\u00e2h yoktur. O tektir ve orta\u011f\u0131 yoktur. Muhammed, O\u2019nun kulu ve Ras\u00fbl\u00fc\u2019d\u00fcr.\u201d Bu hadise \u00fczerine bu \u00e2yet n\u00e2zil oldu. (V\u00e2hid\u00ee, Esb\u00e2bu\u2019n-n\u00fcz\u00fbl, s. 227)<\/strong><\/p>\n

Burada k\u00fcf\u00fcr ve \u015firk batakl\u0131\u011f\u0131, ceh\u00e2let ve idrak yoksunlu\u011fu i\u00e7inde m\u00e2nen \u00f6l\u00fc halde iken imanla, ilim ve idrakle dirilen ve kurtulu\u015fa eren insan ile, o batakl\u0131k i\u00e7inde kalan ve oradan \u00e7\u0131kamayan kimsenin hali tasvir edilir. \u00c7\u00fcnk\u00fc k\u00fcf\u00fcr, \u015firk ve ceh\u00e2let insan ruhunun y\u00fcce vas\u0131f ve \u00f6zelliklerini \u00f6ld\u00fcr\u00fcr. \u0130man ve ilim ise bunlar\u0131n dirilip canlanmas\u0131n\u0131 sa\u011flar. \u0130manla dirilen ki\u015fiye verilen nur, Kur\u2019an\u2019d\u0131r.<\/strong> Kur\u2019an onun kafas\u0131ndaki ve kalbindeki b\u00fct\u00fcn karanl\u0131klar\u0131 ayd\u0131nlat\u0131r. Onun rehberi Kur\u2019an olur ve onun verdi\u011fi \u0131\u015f\u0131k ve bilgi ile do\u011fru yolu bulur ve o yolda y\u00fcr\u00fcr. Fakat k\u00fcf\u00fcr ve ceh\u00e2let karanl\u0131klar\u0131nda bocalayan kimse do\u011fru yolu bulamaz, nereye gitti\u011fini bilemez. Karanl\u0131klar i\u00e7inde \u00f6ylece kalakal\u0131r. Bu iki insan\u0131n ayn\u0131 seviyede olmas\u0131 m\u00fcmk\u00fcn de\u011fildir. Az\u0131c\u0131k anlay\u0131\u015f ve feraseti olan bunu kavramakta g\u00fc\u00e7l\u00fck \u00e7ekmeyecektir. Fakat k\u00e2firlere yapt\u0131klar\u0131 k\u00f6t\u00fc i\u015fler s\u00fcsl\u00fc ve cazip g\u00f6sterildi\u011finden bunu d\u00fc\u015f\u00fcnmeye f\u0131rsat bulamamaktad\u0131rlar. Kendilerine ihsan edilen hid\u00e2yet \u0131\u015f\u0131\u011f\u0131n\u0131n yol g\u00f6stericili\u011fine tabi olmay\u0131 reddedip, do\u011fru yola \u00e7a\u011fr\u0131ld\u0131klar\u0131 halde e\u011fri yollarda y\u00fcr\u00fcmeyi tercih edenlere yapt\u0131klar\u0131n\u0131n g\u00fczel g\u00f6sterilmesi Allah\u2019\u0131n bir kanunudur.<\/strong> Bu karakterdeki ki\u015filer zamanla karanl\u0131\u011f\u0131 sevmeye ba\u015flar ve karanl\u0131klar i\u00e7inde k\u00f6rler gibi el yordam\u0131yla y\u00fcr\u00fcmekten ve hayatlar\u0131 boyunca s\u00fcr\u00fcklenip gitmekten ho\u015flan\u0131r hale gelirler. K\u00f6t\u00fc \u015feyleri sevilmeye ve yap\u0131lmaya de\u011fer bir i\u015f olarak g\u00f6rd\u00fckleri gibi, g\u00fcl\u00fcn\u00e7 ve komik \u015feyleri de bir hikmet par\u0131lt\u0131s\u0131 olarak de\u011ferlendirirler.<\/p>\n

Evet karanl\u0131k i\u00e7inde bocalamak, nereye gidece\u011fini, ne yapaca\u011f\u0131n\u0131 neye inanaca\u011f\u0131n\u0131 ve kime g\u00fcvenece\u011fini bilemez bir halde ya\u015fama devam etmektir. B\u00f6yle bir zifiri karanl\u0131k i\u00e7erisindeyken bizlere bir \u0131\u015f\u0131k g\u00f6r\u00fcnd\u00fc ayd\u0131nlatt\u0131 kalplerimizi, ruhumuzu ve yolumuzu Allah\u2019\u0131n r\u0131zas\u0131na do\u011fru yol almaya ba\u015flad\u0131k ilim ve idrak ile dirildi kalplerimiz ve bizler yeniden do\u011fduk. \u0130\u015fte vahyedilen \u201cruh\u201d <\/strong>bu,\u00a0 i\u015fte Kuran-\u0131 Kerim’e ruh isminin verili\u015finin nedeni de budur. Elbette burada bizi bekleyen bir tehlikede s\u00f6z konusu olup bu hidayetin k\u0131ymetini bilmeyip icaplar\u0131na riayet etmeyip de g\u00fcn ge\u00e7tik\u00e7e \u201cruhsuzla\u015fmak\u201d<\/strong> t\u0131r. Dirilen kalpleri tekrar g\u00fcnahlar ile \u00f6ld\u00fcrmek, ayd\u0131nlanan ak\u0131llar\u0131n\u0131 tekrar karanl\u0131\u011fa g\u00f6mmektir.<\/p>\n

\u0130n\u015faallah bir di\u011fer yaz\u0131m\u0131zda bu durumu ele almaya ve sak\u0131nd\u0131rmaya gayret g\u00f6sterece\u011fiz. \u00c7al\u0131\u015fma bizden Tevfik ise Allah\u2019tand\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"

Ger\u00e7ekten Hamd Allah’a mahsustur. O’na hamdederiz ve O’ndan yard\u0131m dileriz. Ma\u011ffireti O’ndan ister, do\u011fru yola iletilmemizi O’ndan bekleriz. Nefislerimizin k\u00f6t\u00fcl\u00fcklerinden ve amellerimizin fenal\u0131klar\u0131ndan Allah’a s\u0131\u011f\u0131n\u0131r\u0131z. Allah (C.C.), kimi hid\u00e2yette k\u0131lm\u0131\u015f ise, o ger\u00e7ekten hidayete eri\u015fmi\u015f\u00adtir. Kimi de dal\u00e2lette ve sap\u0131kl\u0131kta k\u0131lm\u0131\u015f ise, art\u0131k o kendisi i\u00e7in bir dost ve yol g\u00f6steren bulamaz. \u015eehadet ederim ki, […]<\/p>\n","protected":false},"author":47,"featured_media":27004,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,251],"tags":[],"yoast_head":"\n