<\/p>\n

\n
• Muhallefe’tun Li’l Havadis<\/strong><\/li>\n<\/ul>\n

  Sonradan var olan (hadislere) benzememektedir. Y\u00fcce Allah; Zat\u0131nda, s\u0131fatlar\u0131nda ve fiillerinde sonradan olan hi\u00e7bir \u015feye benzemez. Allah ( c.c) ‘dan ba\u015fka istisnas\u0131z b\u00fct\u00fcn varl\u0131klar sonradan olmu\u015ftur. Bu s\u0131fat\u0131n z\u0131dd\u0131, misil ve benzerinin bulunmas\u0131d\u0131r ki bu misil ve m\u00fc\u015fabehet Y\u00fcce Allah i\u00e7in m\u00fcstahil ( olmas\u0131 m\u00fcmk\u00fcn de\u011fil)dir. Sonradan var olan her \u015fey fanidir ve yok olmak ile \u00f6z\u00fcrl\u00fcd\u00fcr. Y\u00fcce Allah ise Kadim ve Baki oland\u0131r. B\u00f6ylece Y\u00fcce Allah yarat\u0131klara hi\u00e7bir \u015fekilde benzemez. Allah (c.c)’\u0131n zat\u0131nda, s\u0131fatlar\u0131nda ve efalinin de bir misli yoktur.<\/p>\n

  Bu s\u0131fat: Y\u00fcce Allah hakk\u0131nda mumasile ve m\u00fc\u015fabeheti red ve selb etti\u011fi i\u00e7in s\u0131fat\u0131 selbiyedendir.<\/p>\n

  Y\u00fcce Allah’\u0131n zat\u0131 sair zevat (zatlar)\u0131n temas\u00fcl\u00fcne nefyetti\u011fi gibi, Y\u00fcce Allah’\u0131n hakiki s\u0131fat ve efaline temas\u00fcl\u00fcn\u00fc de nefyeder. Yani Y\u00fcce Allah’\u0131n hakiki s\u0131fat ve fiillerinin de benzer ve misilleri olamaz.<\/p>\n

  Y\u00fcce Allah’\u0131n zat\u0131n\u0131n keyfiyeti bilinmedi\u011fi gibi s\u0131fatlar\u0131n\u0131n da keyfiyeti bilinmez zira s\u0131fat\u0131n bilinmesi mevsufun (s\u0131fatlar\u0131n\u0131n) da bilinmesini gerektirir. S\u0131fat mevsufuna tabi ve onun tan\u0131m olarak feridir. El, y\u00fcz gibi s\u0131fat ve azalar Allah (c.c) i\u00e7in zikrolunanlara asla benzemez. B\u00f6yle itikad etmek vacip oldu\u011fu gibi \u00fcz\u00fclmek, a\u011flamak, yemek, i\u00e7mek, \u00fcz\u00fcnt\u00fc ve ac\u0131mak gibi ruhi hallerden ve bunlara benzer s\u0131fatlardan Y\u00fcce Allah’\u0131 tenzih etmek de vaciptir. Ehl-i s\u00fcnnetin m\u00fc\u00e7tehid ulemas\u0131 bil ittifak “Allah (c.c)’\u0131n ezeli ve zat\u0131yla kaim<\/p>\n

  s\u0131fatlar\u0131 vard\u0131r. Bu s\u0131fatlar zat\u0131n\u0131n ayn\u0131 da de\u011fil, gayr\u0131 da de\u011fildir demi\u015flerdir. En salim ve sabit olan yolda budur.<\/p>\n

  Y\u00fcce Allah Kur’an-\u0131 Kerimde:<\/p>\n

   <\/p>\n

  \u0641\u064e\u0627\u0637\u0650\u0631\u064f \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u062c\u064e\u0639\u064e\u0644\u064e \u0644\u064e\u0643\u064f\u0645 \u0645\u0651\u0650\u0646\u0652 \u0623\u064e\u0646\u0641\u064f\u0633\u0650\u0643\u064f\u0645\u0652 \u0623\u064e\u0632\u0652\u0648\u064e\u0627\u062c\u064b\u0627 \u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0623\u064e\u0646\u0652\u0639\u064e\u0627\u0645\u0650 \u0623\u064e\u0632\u0652\u0648\u064e\u0627\u062c\u064b\u0627 \u064a\u064e\u0630\u0652\u0631\u064e\u0624\u064f\u0643\u064f\u0645\u0652 \u0641\u0650\u064a\u0647\u0650 \u0644\u064e\u064a\u0652\u0633\u064e \u0643\u064e\u0645\u0650\u062b\u0652\u0644\u0650\u0647\u0650 \u0634\u064e\u064a\u0652\u0621\u064c \u0648\u064e\u0647\u064f\u0648\u064e \u0627\u0644\u0633\u0651\u064e\u0645\u0650\u064a\u0639\u064f \u0627\u0644\u0628\u064e\u0635\u0650\u064a\u0631\u064f<\/h1>\n

   <\/p>\n

  O, g\u00f6kleri ve yeri yaratand\u0131r. Size kendinizden e\u015fler hayvanlardan da (kendilerine) e\u015fler yaratm\u0131\u015ft\u0131r. Bu suretle sizi<\/strong> \u00fcretiyor. O’nun benzeri hi\u00e7bir \u015fey yoktur. O, hakk\u0131yla i\u015fitendir, hakk\u0131yla g\u00f6rendir.(<\/strong> \u015eura Suresi: 11)<\/strong><\/p>\n

  Okudu\u011fumuz ayet-i kerimede ge\u00e7en ifa: celilesinden bariz olarak anla\u015f\u0131lmaktad\u0131r ki varl\u0131klardan hi\u00e7bir hi\u00e7bir y\u00f6n\u00fcyle Allah (c.c)’\u0131n misli ve benzeri olamaz. Y\u00fcce Ali zat\u0131yla e\u015f\u015fsiz oldu\u011fu gibi s\u0131fatlar\u0131yla da e\u015fsiz ve misalsizdir. Hi\u00e7bir \u015fey O’nun ve s\u0131fatlar\u0131n\u0131n misli, benzeri, dengi ve yard\u0131mc\u0131s\u0131 (yetkilerinin orta\u011f\u0131) da de\u011fildir.<\/p>\n

  Hakikat bu iken baz\u0131 kimselerin ahbari s\u0131fatlann\u0131n ve m\u00fcte\u015fabih ayetleri yorumlayarak kullar\u0131n hallerine benzer durumla tarif ve tavsif etmeye \u00e7al\u0131\u015fmalar\u0131, Allah (c.c)’a mekan ve cisim isnat etmeye kalk\u0131\u015fmalar\u0131 tamamen bat\u0131ld\u0131r ve Allah (c.c)’a noksan s\u0131fat isnat etmek demektir. Oysaki Allah (c.c) b\u00fct\u00fcn bu dururnlard m\u00fcnezzehtir. O’nu ak\u0131llar tasavvur edemez, hayeller ula\u015famaz, mefbum kapasitelerine s\u0131\u011fmaz. Fakat O her \u015feyi ku\u015fat\u0131r.<\/p>\n

   <\/p>\n

  \u0648\u064e\u0644\u064e\u0645\u0652 \u064a\u064e\u0643\u064f\u0646 \u0644\u0651\u064e\u0647\u064f \u0643\u064f\u0641\u064f\u0648\u064b\u0627 \u0623\u064e\u062d\u064e\u062f\u064c<\/h1>\n

   <\/p>\n

  “Hi\u00e7bir \u015fey O’na denk ve benzer de\u011fildir.”(<\/strong> \u0130hlas Suresi: 4)<\/strong><\/p>\n

  Allah ( c.c) cisim, cevher ve terkip gibi hadis varl\u0131kla hallerinden hi\u00e7 birine de benzemez. Zat ve s\u0131fatlar\u0131n\u0131n keyfiyeti tasavvur ve hayallerle de bilinmez.<\/p>\n

  Bu hususta Allah Resul\u00fc (s.a.v) bir hadis-i \u015ferifinde:<\/p>\n

  “Y\u00fcce Allah senin hat\u0131r\u0131na (akl\u0131na gelen her\u015feyden ba\u015fkad\u0131r)( d\u0131\u015f\u0131ndad\u0131r.)”<\/p>\n

  “Y\u00fcce Allah’\u0131n “zat\u0131 s\u00fcbhaniyelerine evham yeti\u015femez, evham eri\u015femez, ebsar ula\u015famaz, fakat kudret ve hikmetine delalet eden ayete evham yeti\u015fir, ebsar ula\u015f\u0131r, karihalar\u0131 emraz\u0131 Bat\u0131niye ile fesada u\u011frayanlar\u0131n evham\u0131na uygun gelmez.( \u0130zmirli \u0130smail Hakk\u0131 – Yeni \u0130lmi Kelam s.559)<\/p>\n

  Y\u00fcce Allah maiyet, cins ile vas\u0131flanamaz, O, her \u015feyi muhittir.<\/p>\n

  Hi\u00e7 bir \u015fey onu ve s\u0131fatlar\u0131n\u0131 ku\u015fatamaz.<\/p>\n","protected":false},"excerpt":{"rendered":"

    Muhallefe’tun Li’l Havadis Sonradan var olan (hadislere) benzememektedir. Y\u00fcce Allah; Zat\u0131nda, s\u0131fatlar\u0131nda ve fiillerinde sonradan olan hi\u00e7bir \u015feye benzemez. Allah ( c.c) ‘dan ba\u015fka istisnas\u0131z b\u00fct\u00fcn varl\u0131klar sonradan olmu\u015ftur. Bu s\u0131fat\u0131n z\u0131dd\u0131, misil ve benzerinin bulunmas\u0131d\u0131r ki bu misil ve m\u00fc\u015fabehet Y\u00fcce Allah i\u00e7in m\u00fcstahil ( olmas\u0131 m\u00fcmk\u00fcn de\u011fil)dir. Sonradan var olan her \u015fey […]<\/p>\n","protected":false},"author":13,"featured_media":2881,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8785,1],"tags":[],"yoast_head":"\n