<\/p>\n

\n
• Vucud<\/strong><\/li>\n<\/ul>\n

  Vucud, var olmak demektir. Kendisi ile nitelendirlen zat\u0131n varl\u0131\u011f\u0131na muttas\u0131f olup onun varl\u0131\u011f\u0131na herhangi bir \u015fey eklemeyen s\u0131fatt\u0131r. Allah’\u0131n varl\u0131\u011f\u0131 zat\u0131n\u0131n muktezas\u0131 oldu\u011fu i\u00e7in O’na vacibul v\u00fccud denir.<\/p>\n

  Bu s\u0131fat\u0131 baz\u0131 kelam alimleri selbi s\u0131fatlar\u0131n d\u0131\u015f\u0131nda s\u0131fat\u0131 nefsiyye diye ayr\u0131 olarak zat\u0131 bari \u00fczerine zaid ve mustakil bir s\u0131fatt\u0131r demi\u015flerdir. Y\u00fcce Allah’\u0131n zat\u0131 v\u00fccudsuz d\u00fc\u015f\u00fcn\u00fclemeyece\u011fi i\u00e7in V\u00fccud s\u0131fat\u0131 b\u00fct\u00fcn s\u0131fatlar\u0131n asl\u0131 ve mercidir.<\/p>\n

  Kelime-i tevhid’de ifade olunan \u015fekliyle Kur’an’\u0131 Kerim’de iki yerde ge\u00e7mektedir. Ancak Kur’an’\u0131 Kerim’in t\u00fcm\u00fc<\/p>\n

  kelime-i tevhid’in manas\u0131n\u0131n kapasam\u0131ndad\u0131r. S\u0131fat\u0131 selbiyede ifade olunan nefiy, tevbid kelimesininde ba\u015f\u0131nda zikrolunmaktad\u0131r. Esasen bu kelimenin ba\u015f\u0131nda ge\u00e7en nefiysi nefyi cinstir. Bundan sonra gelen isminden sonra esasen “La”n\u0131n haberi olan mevcudun kelimesi mustatir olarak vard\u0131r. Mustatir ve takdiri olarak h\u00fckmen nefiy’den sonra Allah’\u0131n v\u00fccuduna yani varl\u0131\u011f\u0131na delalet eder. ile nefiyden sonraki ispat tebar\u00fcz ile tahakukuk eder.<\/p>\n

  \u015eimdi bu kelimenin ge\u00e7mi\u015f oldu\u011fu bir ayet-i kerimeyi okuyal\u0131m;<\/p>\n

   <\/p>\n

  \u0641\u064e\u0627\u0639\u0652\u0644\u064e\u0645\u0652 \u0623\u064e\u0646\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u0625\u0650\u0644\u064e\u0647\u064e \u0625\u0650\u0644\u0651\u064e\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u0627\u0633\u0652\u062a\u064e\u063a\u0652\u0641\u0650\u0631\u0652 \u0644\u0650\u0630\u064e\u0646\u0628\u0650\u0643\u064e \u0648\u064e\u0644\u0650\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0648\u064e\u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064e\u0627\u062a\u0650 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0645\u064f\u062a\u064e\u0642\u064e\u0644\u0651\u064e\u0628\u064e\u0643\u064f\u0645\u0652 \u0648\u064e\u0645\u064e\u062b\u0652\u0648\u064e\u0627\u0643\u064f\u0645\u0652<\/h1>\n

   <\/p>\n

  \u015eu halde bil; ger\u00e7ekten, Allah’tan ba\u015fka ilah yoktur. Hem kendi g\u00fcnah\u0131n, hem M\u00fc’min erkekler ve M\u00fc’min kad\u0131nlar i\u00e7in ma\u011ffiret dile. Allah, sizin d\u00f6n\u00fcp dola\u015faca\u011f\u0131n\u0131z yeri bilir, konaklama yerinizi de.(<\/strong> Muhammed Suresi: 19)<\/strong><\/p>\n

  Y\u00fcce Allah’\u0131n vucud s\u0131fat\u0131n\u0131n tecellileri her\u015fey deki zuhurunun a\u00e7\u0131kl\u0131\u011f\u0131yla zat\u0131 ile gaiptir. Bu gaiplik sadece d\u00fcnyevi nazar\u0131n\u0131n m\u00fc\u015fahadesindedir. As\u0131l k\u00f6rl\u00fck ise bu zuhurda vacibul v\u00fccudu idrak edememektir.<\/p>\n

  Vucudun z\u0131dd\u0131 adem (yokluk)’dir. Yokluk Allah i\u00e7in m\u00fcmteni (d\u00fc\u015f\u00fcn\u00fclmesi imkans\u0131z)’dir, E\u015farilere ve mutezileye g\u00f6re ” vucud; zat\u0131n ayn\u0131 olma hasebiyle zaid (ayr\u0131ca) bir s\u0131fat de\u011fildir” demi\u015flerdir. Ancak cumhur-u ulema s\u0131fat oldu\u011funa kail olmu\u015flard\u0131r.<\/p>\n

   <\/p>\n","protected":false},"excerpt":{"rendered":"

    Vucud Vucud, var olmak demektir. Kendisi ile nitelendirlen zat\u0131n varl\u0131\u011f\u0131na muttas\u0131f olup onun varl\u0131\u011f\u0131na herhangi bir \u015fey eklemeyen s\u0131fatt\u0131r. Allah’\u0131n varl\u0131\u011f\u0131 zat\u0131n\u0131n muktezas\u0131 oldu\u011fu i\u00e7in O’na vacibul v\u00fccud denir. Bu s\u0131fat\u0131 baz\u0131 kelam alimleri selbi s\u0131fatlar\u0131n d\u0131\u015f\u0131nda s\u0131fat\u0131 nefsiyye diye ayr\u0131 olarak zat\u0131 bari \u00fczerine zaid ve mustakil bir s\u0131fatt\u0131r demi\u015flerdir. Y\u00fcce Allah’\u0131n zat\u0131 […]<\/p>\n","protected":false},"author":13,"featured_media":2882,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8785,1],"tags":[],"yoast_head":"\n