<\/p>\n

\n
• Basar<\/strong><\/li>\n<\/ul>\n

  G\u00f6rmek demektir. Allah (c.c) her \u015feyi g\u00f6r\u00fcr ve Allah’\u0131n g\u00f6rmesi mahlukat\u0131n g\u00f6rmesine asla benzemez. G\u00f6rmenin z\u0131dd\u0131 olan ama’l\u0131k (k\u00f6rl\u00fck) hatta s\u0131n\u0131rl\u0131 g\u00f6rmek Allah (c.c) i\u00e7in muhaldir. Y\u00fcce Allah’\u0131n g\u00f6rmesi i\u00e7in g\u00f6z, \u0131\u015f\u0131k ve mesafe yak\u0131nl\u0131\u011f\u0131 ve y\u00f6n gibi vas\u0131ta ve azalara ihtiya\u00e7 yoktur. O her \u015feyi her an g\u00f6r\u00fcr. Gizliyi, a\u00e7\u0131\u011f\u0131, karanl\u0131ktakini, ayd\u0131nl\u0131ktakini, uzaktakini ve yak\u0131ndakini ayn\u0131 \u015fekilde g\u00f6r\u00fcr.<\/p>\n

  Y\u00fcce Allah’\u0131n g\u00f6rmesine zaman, mekan, mesafe uzakl\u0131\u011f\u0131, perde, karanl\u0131k, derinlik ve hi\u00e7bir \u015fekilde herhangi bir \u015fey engel olamaz. Y\u00fcce Allah (c.c) ayn\u0131 anda kainattaki b\u00fct\u00fcn zerreleri, b\u00fct\u00fcn elektronlar\u0131 g\u00f6r\u00fcr ve murakabe eder. Ge\u00e7mi\u015fte ve gelecekte meydana gelecek hareketleri olu\u015facak manzaralar\u0131 ezelden ebede kadar zaman\u0131n \u00f6ncesi ve sonras\u0131yla g\u00f6r\u00fcr ve g\u00f6zetir.<\/p>\n

  Baz\u0131 kelam alimleri Y\u00fcce Allah’\u0131n semi’ ve basar s\u0131fatlar\u0131n\u0131 beraber ele alm\u0131\u015flard\u0131r. Birbirleri ile alakalar\u0131n\u0131n yak\u0131nl\u0131\u011f\u0131ndan dolay\u0131 bu s\u0131fatlar ilim s\u0131fat\u0131 ile alakal\u0131d\u0131r. Semi’ ve Basar s\u0131fatlar\u0131 Kur’an’\u0131 Kerimde beraber \u00e7ok\u00e7a zikrolunmaktad\u0131r.<\/p>\n

  Y\u00fcce Allah bu s\u0131fatlarla i\u015fitilmek ve g\u00f6r\u00fclmek \u015fan\u0131nda olan \u015feylerin hepsini ilim s\u0131fat\u0131n\u0131n muhitinde bir inki\u015fafla ke\u015ffeder. B\u00fct\u00fcn renkler, \u015fekiller, harfler ve sesler bu s\u0131fatlarla m\u00fcnke\u015fif olur. Gizli ve a\u015fikar ne varsa hepsi Semi’ ve Basar s\u0131fatlar\u0131n\u0131n kapsam\u0131 i\u00e7indedir. Y\u00fcce Allah’\u0131n i\u015fitmedi\u011fi ve g\u00f6rmedi\u011fi hi\u00e7bir \u015fey olamaz.<\/p>\n

  Semi’ ve basar k\u0131yas yap\u0131larak Cenab\u0131 Hak i\u00e7in tatma, koklama ve dokunma gibi \u015feylerle tavsif etmek asla caiz olmaz.<\/p>\n

  Y\u00fcce Allah’\u0131n Semi ve Basar s\u0131fatlar\u0131 ile muttas\u0131f oldu\u011funu kabul etmek zarureti diniyedendir. Y\u00fcce Allah’\u0131n bu s\u0131fatlar\u0131 sarih nasslarla sabittir. Kur’an’\u0131 Kerimde bu hususta;<\/p>\n

   <\/p>\n

  \u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0623\u064e\u0633\u0652\u0631\u064e\u0649 \u0628\u0650\u0639\u064e\u0628\u0652\u062f\u0650\u0647\u0650 \u0644\u064e\u064a\u0652\u0644\u0627\u064b \u0645\u0651\u0650\u0646\u064e \u0627\u0644\u0652\u0645\u064e\u0633\u0652\u062c\u0650\u062f\u0650 \u0627\u0644\u0652\u062d\u064e\u0631\u064e\u0627\u0645\u0650 \u0625\u0650\u0644\u064e\u0649 \u0627\u0644\u0652\u0645\u064e\u0633\u0652\u062c\u0650\u062f\u0650 \u0627\u0644\u0623\u064e\u0642\u0652\u0635\u064e\u0649 \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0628\u064e\u0627\u0631\u064e\u0643\u0652\u0646\u064e\u0627 \u062d\u064e\u0648\u0652\u0644\u064e\u0647\u064f \u0644\u0650\u0646\u064f\u0631\u0650\u064a\u064e\u0647\u064f \u0645\u0650\u0646\u0652 \u0622\u064a\u064e\u0627\u062a\u0650\u0646\u064e\u0627 \u0625\u0650\u0646\u0651\u064e\u0647\u064f \u0647\u064f\u0648\u064e \u0627\u0644\u0633\u0651\u064e\u0645\u0650\u064a\u0639\u064f \u0627\u0644\u0628\u064e\u0635\u0650\u064a\u0631\u064f<\/h1>\n

   <\/p>\n

  Kendisine ayetlerimizden bir k\u0131sm\u0131n\u0131 g\u00f6sterelim diye kulunu (Muhammed’i) bir gece Mescid-i Haram’dan \u00e7evresini bereketlendirdi\u011fimiz Mescid-i Aksa’ya g\u00f6t\u00fcren Allah’\u0131n \u015fan\u0131 y\u00fccedir. Hi\u00e7 \u015f\u00fcphesiz O, hakk\u0131yla i\u015fitendir, hakk\u0131yla g\u00f6rendir.(<\/strong> \u0130sra Suresi: l)<\/strong><\/p>\n

  Ayet-i kerimenin ba\u015flang\u0131c\u0131 Y\u00fcce Allah’\u0131n s\u00fcbhan olu\u015fu yani b\u00fct\u00fcn noksan s\u0131fatlardan m\u00fcnezzeh olup kemal s\u0131fatlarla muttas\u0131f oldu\u011fu hakikatiyle ba\u015fl\u0131yor. Sonu ise bu s\u0131fatlardan iki tanesiyle neticeleniyor. Burada anla\u015f\u0131lacak \u00f6nemli hususlardan bir tanesi Ul\u00fchiyet makam\u0131 ile nubuvet makam\u0131n\u0131n birbirine kar\u0131\u015ft\u0131r\u0131lmamas\u0131 yani nubuvetin en \u00fcst\u00fcn makam\u0131 dahi sadece Y\u00fcce Allah’a kulluk \u00e7er\u00e7evesi i\u00e7erisindedir. Ba\u015fka bir hususta Allah (c.c)’\u0131n yaratm\u0131\u015f oldu\u011fu u\u00e7suz bucaks\u0131z kainat\u0131n i\u00e7erisinde bir c\u00fcz say\u0131labilecek baz\u0131 mahlukat sahnelerini Rasul\u00fcne g\u00f6stermek suretiyle insanl\u0131\u011fa haber vermektir. B\u00fct\u00fcn kainat\u0131n yarat\u0131c\u0131s\u0131 Allah oldu\u011fu gibi, kainattaki b\u00fct\u00fcn gizlilik ve zuhurattan Allah (c.c)’\u0131n haberdar olup onu i\u015fiterek g\u00f6rmesi ve kontrol\u00fcnde tutmas\u0131d\u0131r. Y\u00fcce Allah’\u0131n bu iki s\u0131fat\u0131n\u0131 (semi’ ve basar) b\u00f6ylece kullar\u0131n i\u015fitme ve g\u00f6rme duyular\u0131yla kar\u0131\u015ft\u0131rmamak gerekir.<\/p>\n

   <\/p>\n

  \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u064a\u064e\u0642\u0652\u0636\u0650\u064a \u0628\u0650\u0627\u0644\u0652\u062d\u064e\u0642\u0651\u0650 \u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064e\u062f\u0652\u0639\u064f\u0648\u0646\u064e \u0645\u0650\u0646 \u062f\u064f\u0648\u0646\u0650\u0647\u0650 \u0644\u064e\u0627 \u064a\u064e\u0642\u0652\u0636\u064f\u0648\u0646\u064e \u0628\u0650\u0634\u064e\u064a\u0652\u0621\u064d \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0647\u064f\u0648\u064e \u0627\u0644\u0633\u0651\u064e\u0645\u0650\u064a\u0639\u064f \u0627\u0644\u0652\u0628\u064e\u0635\u0650\u064a\u0631\u064f<\/h1>\n

   <\/p>\n

  Allah, hak ve adaletle h\u00fckmeder. Allah’tan ba\u015fka tapt\u0131klar\u0131 ise hi\u00e7bir h\u00fck\u00fcmde bulunamazlar. \u015e\u00fcphesiz Allah hakk\u0131yla i\u015fitendir, hakk\u0131yla <\/strong>g\u00f6rendir.(<\/strong> M\u00fcmin Suresi: 20)<\/strong><\/p>\n

  B\u00fct\u00fcn kullar\u0131n\u0131n ge\u00e7mi\u015f ve gelecek amellerini ve durumlar\u0131n\u0131 bilen Allah (c.c) ancak adalette h\u00fckmeder. Allah’dan ba\u015fka hi\u00e7 kimse b\u00f6ylece bu s\u0131fatlara haiz olamaz. Bu s\u0131fatlara haiz olmayanlar adeleti belirleyemezler. Semi’ ve basir s\u0131fatlar\u0131 Kuran’\u0131 kerimde bir\u00e7ok ayet\u00adi kerimede beraber zikrolunmaktad\u0131r. Genellikle de bu s\u0131fatlar ayetlerin sonunda zikrolunmaktad\u0131r. Bu durum dahi kullar\u0131n Allah ( c.c )’\u0131n s\u0131fatlar\u0131n\u0131 bilip dikkate alarak hallerini bu \u015fuur muvahacesinde kontrol etmelerini gerekti\u011fini ifade etmektedir.<\/p>\n","protected":false},"excerpt":{"rendered":"

    Basar G\u00f6rmek demektir. Allah (c.c) her \u015feyi g\u00f6r\u00fcr ve Allah’\u0131n g\u00f6rmesi mahlukat\u0131n g\u00f6rmesine asla benzemez. G\u00f6rmenin z\u0131dd\u0131 olan ama’l\u0131k (k\u00f6rl\u00fck) hatta s\u0131n\u0131rl\u0131 g\u00f6rmek Allah (c.c) i\u00e7in muhaldir. Y\u00fcce Allah’\u0131n g\u00f6rmesi i\u00e7in g\u00f6z, \u0131\u015f\u0131k ve mesafe yak\u0131nl\u0131\u011f\u0131 ve y\u00f6n gibi vas\u0131ta ve azalara ihtiya\u00e7 yoktur. O her \u015feyi her an g\u00f6r\u00fcr. Gizliyi, a\u00e7\u0131\u011f\u0131, karanl\u0131ktakini, ayd\u0131nl\u0131ktakini, […]<\/p>\n","protected":false},"author":13,"featured_media":2888,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8785,1],"tags":[],"yoast_head":"\n