<\/p>\n

Nur:<\/strong> k\u00f6k\u00fcnden gelip feilun vezninden i’lal gere\u011fi m\u00fcbala\u011fa manas\u0131 ifade eden ism-i faildir, mastan da ayn\u0131 laf\u0131zda okunur. Kelime olarak; \u0131\u015f\u0131k, ayd\u0131nl\u0131k ve hidayet gibi manalara gelir.<\/p>\n

Y\u00fcce Allah’\u0131n s\u0131fat\u0131 olarak en-Nur; nur veren, ayd\u0131nlatan, tezyin eden, hidayet veren, g\u00f6klerin ve yerin nuruna sahip oland\u0131r. \u0130slam alimleri Allah (c.c)’a s\u0131fat olarak en-Nur kelimesini “menur” veya “m\u00fcnevvir” manas\u0131yla izah etmi\u015flerdir. Selef-i salibin Allah’\u0131n nur s\u0131fat\u0131n\u0131n oldu\u011funu ancak bunun mahiyetinin bilinemeyece\u011fini s\u00f6ylemi\u015flerdir.<\/p>\n

Kur’an-\u0131 Kerim’de nur kelimesi 43 ayet-i kerimede ge\u00e7mektedir. Ancak bunlardan baz\u0131lar\u0131 Allah’\u0131n s\u0131fat\u0131, baz\u0131lar\u0131 Kur’an, baz\u0131lar\u0131 din, baz\u0131lar\u0131 adalet, iman ayd\u0131nl\u0131\u011f\u0131 ve baz\u0131lar\u0131 da g\u00fcne\u015f, ay ve y\u0131ld\u0131zlar gibi yine Allah ‘\u0131n nuruyla ayd\u0131nlatma \u00f6zelli\u011fi i\u00e7in ifade olunmu\u015ftur. Biz burada Allah (c.c)’\u0131n s\u0131fat\u0131 olarak zikrolunan ayet-i kerimelerden iki tanesini okuyal\u0131m.<\/p>\n

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\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0646\u064f\u0648\u0631\u064f \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u0645\u064e\u062b\u064e\u0644\u064f \u0646\u064f\u0648\u0631\u0650\u0647\u0650 \u0643\u064e\u0645\u0650\u0634\u0652\u0643\u064e\u0627\u0629\u064d \u0641\u0650\u064a\u0647\u064e\u0627 \u0645\u0650\u0635\u0652\u0628\u064e\u0627\u062d\u064c \u0627\u0644\u0652\u0645\u0650\u0635\u0652\u0628\u064e\u0627\u062d\u064f \u0641\u0650\u064a \u0632\u064f\u062c\u064e\u0627\u062c\u064e\u0629\u064d \u0627\u0644\u0632\u0651\u064f\u062c\u064e\u0627\u062c\u064e\u0629\u064f \u0643\u064e\u0623\u064e\u0646\u0651\u064e\u0647\u064e\u0627 \u0643\u064e\u0648\u0652\u0643\u064e\u0628\u064c \u062f\u064f\u0631\u0651\u0650\u064a\u0651\u064c \u064a\u064f\u0648\u0642\u064e\u062f\u064f \u0645\u0650\u0646 \u0634\u064e\u062c\u064e\u0631\u064e\u0629\u064d \u0645\u0651\u064f\u0628\u064e\u0627\u0631\u064e\u0643\u064e\u0629\u064d \u0632\u064e\u064a\u0652\u062a\u064f\u0648\u0646\u0650\u0629\u064d \u0644\u0651\u064e\u0627 \u0634\u064e\u0631\u0652\u0642\u0650\u064a\u0651\u064e\u0629\u064d \u0648\u064e\u0644\u064e\u0627 \u063a\u064e\u0631\u0652\u0628\u0650\u064a\u0651\u064e\u0629\u064d \u064a\u064e\u0643\u064e\u0627\u062f\u064f \u0632\u064e\u064a\u0652\u062a\u064f\u0647\u064e\u0627 \u064a\u064f\u0636\u0650\u064a\u0621\u064f \u0648\u064e\u0644\u064e\u0648\u0652 \u0644\u064e\u0645\u0652 \u062a\u064e\u0645\u0652\u0633\u064e\u0633\u0652\u0647\u064f \u0646\u064e\u0627\u0631\u064c \u0646\u0651\u064f\u0648\u0631\u064c \u0639\u064e\u0644\u064e\u0649 \u0646\u064f\u0648\u0631\u064d \u064a\u064e\u0647\u0652\u062f\u0650\u064a \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u0650\u0646\u064f\u0648\u0631\u0650\u0647\u0650 \u0645\u064e\u0646 \u064a\u064e\u0634\u064e\u0627\u0621 \u0648\u064e\u064a\u064e\u0636\u0652\u0631\u0650\u0628\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0627\u0644\u0652\u0623\u064e\u0645\u0652\u062b\u064e\u0627\u0644\u064e \u0644\u0650\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0643\u064f\u0644\u0651\u0650 \u0634\u064e\u064a\u0652\u0621\u064d \u0639\u064e\u0644\u0650\u064a\u0645\u064c<\/h1>\n

 <\/p>\n

Allah, g\u00f6klerin ve yerin nurudur. O’nun nurunun temsili, i\u00e7inde lamba bulunan bir kandillik gibidir. O lamba kristal bir fanus i\u00e7indedir; o fanus da sanki inciye benzer bir y\u0131ld\u0131z gibidir ki, do\u011fuya da, bat\u0131ya da nisbet edilemeyen m\u00fcbarek bir a\u011fa\u00e7tan, yani zeytinden (\u00e7\u0131kan ya\u011fdan) tutu\u015fturulur. Onun ya\u011f\u0131, neredeyse, kendisine ate\u015f de\u011fmese dahi \u0131\u015f\u0131k verir. (Bu,) nur \u00fcst\u00fcne nurdur. Allah diledi\u011fi kimseyi nuruna eri\u015ftirir. Allah insanlara (i\u015fte b\u00f6yle) temsiller getirir. Allah her \u015feyi bilir.(<\/strong> Nur Suresi: 35)<\/strong><\/p>\n

Y\u00fcce Allah’\u0131n kendisini nur olarak nitelendirmesi insanlara hidayet verme, g\u00fcne\u015f, ay ve y\u0131ld\u0131zlar gibi cisimlere \u0131\u015f\u0131k verme, b\u00fct\u00fcn kainat\u0131 ayd\u0131nlatma, kalplere iman verme ve peygamberlere vahiy indirme gibi manalara gelir. Aksi takdirde Y\u00fcce Allah’\u0131n zat\u0131n\u0131n \u0131\u015f\u0131k oldu\u011fu anlam\u0131na gelmez. Okumu\u015f oldu\u011fumuz bu ayet-i kerimenin manas\u0131 daha \u00f6nce yukar\u0131da a\u00e7\u0131kland\u0131\u011f\u0131 i\u00e7in burada tekrar etmedik.<\/p>\n

Nur ba\u015fka bir ifadeyle; ayd\u0131nl\u0131\u011f\u0131n kendisi olup fakat varl\u0131klar\u0131 g\u00f6sterendir. O olmadan varl\u0131klar birbirinden ay\u0131rt edilemez. Hakeza Allah (c.c) kendisi \u0131\u015f\u0131k olmad\u0131\u011f\u0131 gibi, \u0131\u015f\u0131\u011f\u0131 yaratand\u0131r. Onunla e\u015fyay\u0131 kullar\u0131na g\u00f6sterendir.<\/p>\n

\u0648\u064e\u0623\u064e\u0634\u0652\u0631\u064e\u0642\u064e\u062a\u0650 \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u064f \u0628\u0650\u0646\u064f\u0648\u0631\u0650 \u0631\u064e\u0628\u0651\u0650\u0647\u064e\u0627 \u0648\u064e\u0648\u064f\u0636\u0650\u0639\u064e \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u064f \u0648\u064e\u062c\u0650\u064a\u0621\u064e \u0628\u0650\u0627\u0644\u0646\u0651\u064e\u0628\u0650\u064a\u0651\u0650\u064a\u0646\u064e \u0648\u064e\u0627\u0644\u0634\u0651\u064f\u0647\u064e\u062f\u064e\u0627\u0621 \u0648\u064e\u0642\u064f\u0636\u0650\u064a\u064e \u0628\u064e\u064a\u0652\u0646\u064e\u0647\u064f\u0645 \u0628\u0650\u0627\u0644\u0652\u062d\u064e\u0642\u0651\u0650 \u0648\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0627 \u064a\u064f\u0638\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e<\/h1>\n

 <\/p>\n

Yery\u00fcz\u00fc, Rabbinin nuruyla ayd\u0131nlan\u0131r. Kitap (amel defterleri) ortaya konur. Peygamberler ve \u015fahitler getirilir ve haks\u0131zl\u0131\u011fa u\u011frat\u0131lmaks\u0131z\u0131n aralar\u0131nda adaletle h\u00fck\u00fcm verilir.(<\/strong> Z\u00fcmer Suresi: 69)<\/strong><\/p>\n

B\u00fct\u00fcn ayd\u0131nl\u0131klar, \u0131\u015f\u0131klar, kalp ayd\u0131nl\u0131klar\u0131, d\u00fcnyevi ve uhrevi olarak var olan b\u00fct\u00fcn nurlar ancak Allah’\u0131n nurundand\u0131r. D\u00fcnyevi nur; kur’ an nuru, is lam nuru, g\u00f6z nuru, ak\u0131l nuru oldu\u011fu gibi ay, g\u00fcne\u015f, y\u0131ld\u0131zlar ve d\u00fcnyadaki b\u00fct\u00fcn \u0131\u015f\u0131klar\u0131n tamam\u0131d\u0131r. Uhrevi nur ise; ebedi saadet nuru oldu\u011fu gibi, M\u00fc’minlerin ahiretteki manevi \u0131\u015f\u0131\u011f\u0131 cennetin ve ar\u015f\u0131n ayd\u0131nl\u0131\u011f\u0131 gibi b\u00fct\u00fcn sonsuz ayd\u0131nl\u0131klard\u0131r. Nurun olmad\u0131\u011f\u0131 yer karanl\u0131k, ancak bu karanl\u0131k dahi dil ile tarif edilemeyecek kadar koyu zifiri karanl\u0131kt\u0131r. K\u00fcf\u00fcr, cehalet ve b\u00fct\u00fcn k\u00f6t\u00fcl\u00fckler nurdan yoksun olmaktand\u0131r.<\/p>\n

Y\u00fcce Allah’\u0131n en-Nur ism-i celilini s\u0131fat olarak ifade edildi\u011fi iki ayet-i kerimeyi okuduktan sonra ayn\u0131 minvalde bir hadis-i \u015ferif okuyal\u0131m.<\/p>\n

Abdullah b. Deylemi (r.a.)’den rivayete g\u00f6re, \u015f\u00f6yle demi\u015ftir: “Abdullah b. Amr’dan i\u015fittim \u015f\u00f6yle diyordu: Rasulullah (s.a.v.)’den i\u015fittim \u015f\u00f6yle demi\u015fti: Allah yarat\u0131klar\u0131n\u0131<\/p>\n

karanl\u0131k i\u00e7erisinde yaratt\u0131, kendi nurundan da onlara bir nur uzatt\u0131. O nurdan kime bir par\u00e7a isabet ederse hidayeti bulur. Kime de o nurdan bir par\u00e7a ula\u015fmazsa sap\u0131kl\u0131kta kal\u0131r. \u0130\u015fte bunun i\u00e7in Allah’\u0131n ilmi \u00fczere kalem ve m\u00fcrekkep kurudu diyorum.” Tirmizi: Bu hadis hasendir.(<\/strong> M\u00fcsnedi Ahmed Bin Hanbel;6356, S\u00fcneni tirmizi; 2642)<\/strong><\/p>\n

Y\u00fcce Allah’\u0131n en-Nur ism-i \u015ferifini bilen bir kimse kalplerin d\u00fcnya ve ahiretin ancak Allah’\u0131n nuruyla ayd\u0131nland\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcp kalplerde Allah’\u0131n r\u0131zas\u0131na uygun olmayan bir maksad\u0131 bulundurmaktan sak\u0131n\u0131r. Kalbindeki hidayet nuru artt\u0131k\u00e7a, Allah’\u0131n sevgisi ve ahiretteki m\u00fckafat\u0131 bak\u0131m\u0131ndan vas\u0131ta olaca\u011f\u0131n\u0131n fark\u0131nda olur. Esasen kalbine Allah’\u0131n nuru yerle\u015fen bir insan zahiri karanl\u0131klar i\u00e7erisinde bulunsa o hakikatte ayd\u0131nl\u0131k ve huzur i\u00e7erisindedir.<\/p>\n","protected":false},"excerpt":{"rendered":"

  Nur: k\u00f6k\u00fcnden gelip feilun vezninden i’lal gere\u011fi m\u00fcbala\u011fa manas\u0131 ifade eden ism-i faildir, mastan da ayn\u0131 laf\u0131zda okunur. Kelime olarak; \u0131\u015f\u0131k, ayd\u0131nl\u0131k ve hidayet gibi manalara gelir. Y\u00fcce Allah’\u0131n s\u0131fat\u0131 olarak en-Nur; nur veren, ayd\u0131nlatan, tezyin eden, hidayet veren, g\u00f6klerin ve yerin nuruna sahip oland\u0131r. \u0130slam alimleri Allah (c.c)’a s\u0131fat olarak en-Nur kelimesini “menur” […]<\/p>\n","protected":false},"author":13,"featured_media":2902,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8785,1],"tags":[],"yoast_head":"\n