GAZAB<\/strong><\/p>\n \u00a0<\/strong>Nefsin ho\u015fa gitmeyen bir\u015fey kar\u015f\u0131s\u0131nda intikam arzusuyla heyecanlanmas\u0131; infiale kap\u0131lmak, \u00f6fke, h\u0131\u015f\u0131m, hiddet, d\u00fc\u015fmanl\u0131k ve sald\u0131r\u0131ya meyleden sald\u0131rganl\u0131k h\u00e2li.<\/p>\n A\u015f\u0131r\u0131 gazap akl\u0131n \u00f6yle bir afetidir ki, en l\u00e2tif varl\u0131\u011f\u0131 bile mecnun h\u00e2line getirip hunhar bir hayvana d\u00f6n\u00fc\u015ft\u00fcrebilir. Hiddet; ak\u0131l ve idrakin yerine heyecan, d\u00fcr\u00fcstl\u00fc\u011f\u00fcn biti\u015fi, g\u00f6zlerin g\u00f6rmemesi, kulaklar\u0131n duymamas\u0131 demektir ve b\u00f6yle birini ne din, ne kanun ne de nasihat\u00e7\u0131lar\u0131n s\u00f6zleri engelleyemez. Hiddetle ba\u015flayan, cinnet ge\u00e7irerek k\u00f6t\u00fcl\u00fck yapar, sonra da pi\u015fman olur.<\/p>\n Gazap, ki\u015fiye edebi kaybettirir; edeb kaybolunca da insan\u0131n yapamayaca\u011f\u0131 rezillik yoktur. \u00c7o\u011funlukla hiddetlenmenin zarar\u0131 sahibine aittir. En k\u00f6t\u00fc gazap h\u00e2li tez ge\u00e7ip ge\u00e7 gidendir. Bu, ki\u015fiyi intikamc\u0131 yapar ve hel\u00e2k\u0131na sebep olur.[1]<\/a><\/p>\n \u0130nk\u00e2r edenler var ya, muhakkak onlara: \u201cAllah\u2019\u0131n (size) gazab\u0131, sizin kendinize olan gazab\u0131n\u0131zdan daha b\u00fcy\u00fckt\u00fcr. \u00c7\u00fcnk\u00fc siz imana \u00e7a\u011f\u0131r\u0131l\u0131rd\u0131n\u0131z da ink\u00e2r ederdiniz\u201d diye seslenilir.(M\u00fc\u2019min 10)<\/p>\n \u201cKar\u015f\u0131l\u0131\u011f\u0131nda nefislerini satt\u0131klar\u0131 \u015feyi k\u0131skan\u00e7l\u0131klar\u0131 sebebiyle Allah\u2019\u0131n, kullar\u0131ndan diledi\u011fine l\u00fctfuyla indirdi\u011fi vahyi ink\u00e2r etmeleri ne k\u00f6t\u00fcd\u00fcr! Bu y\u00fczden gazap \u00fcst\u00fcne gazaba u\u011frad\u0131lar. \u0130nk\u00e2r edenlere al\u00e7alt\u0131c\u0131 bir azap vard\u0131r.\u201d(Bakara\/90)<\/p>\n \u201cOnlar nerede bulunurlarsa bulunsunlar, Allah\u2019\u0131n ve (m\u00fc\u2019min) insanlar\u0131n g\u00fcvencesine s\u0131\u011f\u0131nmad\u0131k\u00e7a kendilerini zillet kaplam\u0131\u015ft\u0131r. Onlar Allah\u2019\u0131n gazab\u0131na u\u011frad\u0131lar ve yoksulluk onlar\u0131 kaplad\u0131. Bunun sebebi onlar\u0131n; Allah\u2019\u0131n \u00e2yetlerini ink\u00e2r ediyor ve peygamberleri haks\u0131z yere \u00f6ld\u00fcr\u00fcyor olmalar\u0131 idi. B\u00fct\u00fcn bunlar\u0131n sebebi ise, isyan etmekte ve (Allah\u2019\u0131n koydu\u011fu) s\u0131n\u0131rlar\u0131 \u00e7i\u011fnemekte olu\u015flar\u0131 idi.\u201d(Al-i \u0130mran\/112)<\/p>\n Hz. Eb\u00fb H\u00fcreyre (rad\u0131yall\u00e2hu anh) anlat\u0131yor: “Res\u00fblullah(aleyhissal\u00e2t\u00fc vessel\u00e2m) buyurdular ki: “Allah celle \u015f\u00e2n\u00fch\u00fb mahluk\u00e2t\u0131n olmas\u0131na h\u00fckmetti\u011fi zaman -M\u00fcslim’in riv\u00e2yetinde: “Allah mahl\u00fbk\u00e2t\u0131 yaratt\u0131\u011f\u0131 zaman”- yan\u0131nda bulunan, Ar\u015f’\u0131n fevkindeki bir kitaba \u015funu yazd\u0131: “Muhakkak ki rahmetim gazab\u0131ma galebe \u00e7alm\u0131\u015ft\u0131r.”[2]<\/a> Buh\u00e2r\u00ee’nin bir di\u011fer riv\u00e2yetinde: “Rahmetim gazab\u0131ma galebe \u00e7ald\u0131” denmi\u015ftir.Buh\u00e2r\u00ee ve M\u00fcslim’in bir riv\u00e2yetlerinde: “(Rahmetim) gazab\u0131m\u0131 ge\u00e7ti” denmi\u015ftir.[3]<\/a><\/p>\n Rasulullah (sav) buyurdular ki ; \u201cAllah Teala Hazretleri kendisinden istemeyene gazap eder.\u201d[4]<\/a><\/p>\n \u00d6fke anlam\u0131na gelen gazap ile alakal\u0131 rahmet ve sava\u015f peygamberli (sav) \u015fu tavsiyelerde bulunmu\u015ftur;<\/p>\n Eb\u00fb V\u00e2il (rad\u0131yallahu anh) anlat\u0131yor: “Urve \u0130bnu Muhammed es-Sad\u00ee’nin yan\u0131na girdik. Bir z\u00e2t kendisine konu\u015ftu ve Urve’yi k\u0131zd\u0131rd\u0131. Urve kalk\u0131p abdest ald\u0131 ve:<\/p>\n “Babam,\u00a0 dedem Atiye (rad\u0131yallahu anh)’den\u00a0 anlat\u0131r ki, o, Resulullah (aleyhissal\u00e2tu vessel\u00e2m)’\u0131n \u015f\u00f6yle s\u00f6yledi\u011fini nakletmi\u015ftir:<\/p>\n “\u00d6fke \u015feytandand\u0131r, \u015fetyan da ate\u015ften yarat\u0131lm\u0131\u015ft\u0131r, ate\u015f ise su ile s\u00f6nd\u00fcr\u00fclmektedir; \u00f6yleyse biriniz \u00f6fkelenince hemen kalk\u0131p abdest als\u0131n.”[5]<\/a><\/p>\n \u0130bnu Mes’ud (rad\u0131yallahu anh) anlat\u0131yor: Resulullah (aleyhissal\u00e2tu vessel\u00e2m) (bir g\u00fcn):<\/p>\n “Siz aran\u0131zda kimi pehlivan addedersiniz?” diye sordu. Ashab (rad\u0131yallahu anhum):<\/p>\n “Erkeklerin yenmeye muvaffak olamad\u0131\u011f\u0131 kimseyi!” dediler. Resulullah (aleyhissal\u00e2tu vessel\u00e2m):<\/p>\n “Hay\u0131r,\u00a0 dedi, ger\u00e7ek pehlivan \u00f6fkelendi\u011fi zaman nefsine hakim olabilen kimsedir.”[6]<\/a><\/p>\n Hz. Mu\u00e2z \u0130bnu Cebel (rad\u0131yallahu anh) anlat\u0131yor: “\u0130ki ki\u015fi Resulullah (aleyhissal\u00e2tu vessel\u00e2m)’\u0131n huzurunda k\u00fcf\u00fcrle\u015ftiler. (\u00d6yle ki) birinin y\u00fcz\u00fcnde (di\u011ferine kar\u015f\u0131) \u00f6fkesi g\u00f6z\u00fck\u00fcyordu. Resulullah (aleyhissal\u00e2tu vessel\u00e2m):<\/p>\n “Ben bir kelime biliyorum, e\u011fer onu s\u00f6yleyecek olsa, kendinden zuhur eden \u00f6fke giderdi; E\u00fbzu billahi\u00a0 mine\u015f\u015feytanirracim” buyurdular.”[7]<\/a><\/p>\n G\u00f6r\u00fcl\u00fc\u011f\u00fc gibi Rasulullah (sav), \u00f6fkenin dindirilemesini tavsiye etmi\u015ftir. Zira \u00f6fkenin insana galebe \u00e7almas\u0131yla kontrol \u015feytana ge\u00e7ip zarar\u0131, tahribat\u0131 b\u00fcy\u00fck olan sonu\u00e7lar ortaya \u00e7\u0131kacakt\u0131r.<\/p>\n \u00a0<\/strong>\u0130slam Ahlak\u0131 A\u00e7\u0131s\u0131ndan Gazap : <\/strong><\/p>\n \u201cOnlar bollukta ve darl\u0131kta Allah yolunda harcayanlar, \u00f6fkelerini yenenler, insanlar\u0131 affedenlerdir. Allah, iyilik edenleri sever.\u201d(Al-i \u0130mran\/134)<\/p>\n Takva; sebepler ve etkenler aras\u0131nda bu alandaki i\u015flevini i\u015fte b\u00f6yle yerine getirmektedir. \u00d6fke, kandaki \u00e2ni bir hareketlenmenin yard\u0131mc\u0131 oldu\u011fu ya da artt\u0131rd\u0131\u011f\u0131 be\u015fer\u00ee \u00f6zelli\u011fin tepkilerinden ve gereklerinden biridir. Takv\u00e2dan do\u011fan l\u00e2tif ve \u015feffaf etkenler, ki\u015filik ve zaruretlerin ufkundan daha y\u00fcce ve daha engin ufuklara \u00e7\u0131kmakla elde edilen ruhsal g\u00fc\u00e7 olmad\u0131k\u00e7a insan \u00f6fkeyi yenemez.<\/p>\n \u00d6fkeyi yenmek ilk a\u015famad\u0131r. Ancak tek ba\u015f\u0131na yeterli de\u011fildir. \u0130nsan bazen, h\u0131n\u00e7 almak ve \u015fiddetli kin beslemek i\u00e7in \u00f6fkesini yutabilir. Bu durumda bir anl\u0131k \u00f6fke, korkun\u00e7 bir intikama, d\u0131\u015fa vurmu\u015f bir k\u0131zg\u0131nl\u0131k, gizli bir kine d\u00f6n\u00fc\u015f\u00fcr. Oysa \u00f6fke ve k\u0131zg\u0131nl\u0131k, h\u0131n\u00e7 ve kine oranla daha p\u00e2k ve daha temizdir. Bu y\u00fczden, ayeti kerime muttak\u00eelerin ruhlar\u0131ndaki, bu yenilmi\u015f \u00f6fkenin ula\u015fmas\u0131 gereken sonucunu g\u00f6stermekte ve bunun affetme, ho\u015fg\u00f6r\u00fc ve serbestlik oldu\u011funu bildirmektedir.<\/p>\n \u2018\u00d6fke\u2019 yenildi\u011fi zaman, ruh \u00fczerinde bir a\u011f\u0131rl\u0131k, kalbi kavuran bir alev ve vicdan\u0131 kaplayan bir duman olur. Ancak ruh geni\u015fledi\u011fi, kalp affetti\u011fi zaman ruh, a\u011f\u0131rl\u0131klardan kurtulup nurlu ufuklara a\u00e7\u0131l\u0131r. Kalp, kavurucu alevlerin etkisinden kurtularak esenli\u011fe, vicdan da huzura kavu\u015fur.[8]<\/a><\/p>\n Allah\u2019\u0131n Gazab\u0131na U\u011frayanlar : <\/strong><\/p>\n \u201c… \u00dczerlerine zillet (al\u00e7akl\u0131k) ve yoksulluk damgas\u0131 vuruldu. Allah\u2019\u0131n gazab\u0131na u\u011frad\u0131lar. Bu mus\u00eebetler (onlar\u0131n ba\u015f\u0131na), Allah\u2019\u0131n \u00e2yetlerini ink\u00e2ra devam etmeleri, haks\u0131z olarak peygamberleri \u00f6ld\u00fcrmeleri sebebiyle geldi. Onlar\u0131n hepsi, sadece isyanlar\u0131 ve d\u00fc\u015fmanl\u0131klar\u0131 sebebiyledir.\u201d (2\/Bakara, 61)<\/p>\n \u201c… Allah\u2019\u0131n indirdiklerini ink\u00e2r edip kendi canlar\u0131na kar\u015f\u0131l\u0131k sat\u0131n ald\u0131klar\u0131 \u015fey (azap) ve o sebeple de gazap \u00fcst\u00fcne gazaba u\u011framalar\u0131 ne kadar k\u00f6t\u00fc!\u00a0 Ayr\u0131ca, k\u00e2firler i\u00e7in ih\u00e2net edici bir azap vard\u0131r.\u201d (2\/Bakara, 90)<\/p>\n \u201cNerede olsalar, onlara a\u015fa\u011f\u0131l\u0131k damgas\u0131 vurulmu\u015ftur. Yaln\u0131z, Allah’\u0131n ipine ve insanlar ile yapt\u0131klar\u0131 antla\u015fmalara ba\u011fl\u0131 kalanlar m\u00fcstesna. Onlar Allah’\u0131n gazab\u0131na u\u011frad\u0131lar, al\u0131nlar\u0131na peri\u015fanl\u0131k damgas\u0131 vuruldu. Bu, onlar\u0131n Allah’\u0131n ayetlerini ink\u00e2r etmeleri ve sebepsiz yere peygamberleri \u00f6ld\u00fcrmeleri y\u00fcz\u00fcndendir. \u00c7\u00fcnk\u00fc onlar Allah ‘a ba\u015fkald\u0131rm\u0131\u015f ve \u00f6l\u00e7\u00fcleri \u00e7i\u011fnemi\u015flerdir.\u201d(Ali\/\u0130mran 112)<\/p>\n “B\u00f6ylece gazap \u00fcst\u00fcne gazaba u\u011frad\u0131lar.” \u00dcst \u00fcste gazaba maruz kalm\u0131\u015f olarak d\u00f6nd\u00fcler. Gazap lanetten daha a\u011f\u0131rd\u0131r. Yani onlar gazapla i\u00e7ice olmu\u015f bir halde geri d\u00f6nd\u00fcler.[9]<\/a><\/p>\n \u201cHani \u015feytan onlara yapt\u0131klar\u0131 i\u015fleri g\u00fczel g\u00f6stererek kendilerine \u00abBug\u00fcn sizi hi\u00e7bir insan grubu yenemez, ben sizin arkan\u0131zday\u0131m\u00bb dedi. Fakat iki ordu birbirini g\u00f6r\u00fcnce, birdenbire geri d\u00f6nerek, \u00abBenim sizinle hi\u00e7bir ilgim yok, ben sizin g\u00f6rmedi\u011finizi g\u00f6r\u00fcyorum, ben Allah’tan korkar\u0131m, \u00e7\u00fcnk\u00fc Allah’\u0131n azab\u0131 a\u011f\u0131rd\u0131r\u00bb dedi.\u201d(Enfal \/48)<\/p>\n Ali \u0130bn Ebu Talha’n\u0131n \u0130bn Abb\u00e2s’tan rivayetine g\u00f6re o, \u015f\u00f6yle demi\u015ftir: Bedir g\u00fcn\u00fc \u0130bl\u00ees, \u015feyt\u00e2nlardan bir ordu i\u00e7inde yan\u0131nda sanca\u011f\u0131yla M\u00fcdlic o\u011fullar\u0131ndan bir adam suretinde, S\u00fcr\u00e2ka \u0130bn M\u00e2lik \u015feklinde gelmi\u015f ve m\u00fc\u015friklere: Bug\u00fcn insanlardan sizi yenecek yoktur. Ben de size muhakkak yard\u0131mc\u0131y\u0131m demi\u015fti. Kar\u015f\u0131l\u0131kl\u0131 saf tuttuklar\u0131nda; Allah Ras\u00fbl\u00fc (s.a.), bir avu\u00e7 toprak al\u0131p m\u00fc\u015friklerin y\u00fczlerine atm\u0131\u015f onlar da arkalar\u0131n\u0131 d\u00f6n\u00fcp ka\u00e7m\u0131\u015flard\u0131. Cibril (a.s.) \u0130bl\u00ees’e geldi. \u0130bl\u00ees onu g\u00f6r\u00fcnce, eli m\u00fc\u015friklerden bir adam\u0131n elindeyken elini \u00e7ekmi\u015f ve taraftarlar\u0131 ile birlikte arkalar\u0131n\u0131 d\u00f6n\u00fcp ka\u00e7m\u0131\u015flard\u0131. O adam: Ey S\u00fcr\u00e2ka sen kendinin bize mutlaka yard\u0131mc\u0131 oldu\u011funu san\u0131yordun ya, dedi. Bunun \u00fczerine \u00eebl\u00ees : \u00abDo\u011frusu sizin g\u00f6rmediklerinizi g\u00f6r\u00fcyorum, ben Allah’tan korkuyorum. \u00c7\u00fcnk\u00fc Allah azab\u0131 \u015fiddetli oland\u0131r dedi. Bu, melekleri g\u00f6rd\u00fc\u011f\u00fc zaman olmu\u015ftur.[10]<\/a><\/p>\n Allah (c.c)’\u0131n cezaland\u0131rmas\u0131 iki \u015fekildedir. Birincisi; d\u00fcnyada cezaland\u0131rmas\u0131; Allah ( c.c) su\u00e7 i\u015fleyen insanlar\u0131 bazen d\u00fcnyada da cezaland\u0131r\u0131r. Musibetler, felaketler, ac\u0131 olaylar ve s\u0131k\u0131nt\u0131lar ya\u015fatmak suretiyle insanlar\u0131 cezaland\u0131r\u0131r. D\u00fcnya’ daki m\u00fcsibet ve s\u0131k\u0131nt\u0131lar M\u00fc’minlere de gelir, kafirlere de gelir, e\u011fer M\u00fc’minler musibet ve s\u0131k\u0131nt\u0131lara katlan\u0131p Allah ( c.c )’a taatlerinden gev\u015feklik yapmazda kullu\u011fa devam ederlerse onlar i\u00e7in bir rahmet olur. Sevaplar\u0131n\u0131n artmas\u0131, imanlar\u0131n\u0131n kuvvetlenmesi ve manevi derecelerinin y\u00fckselmesine neden olur. Ancak isyan eden ve k\u00fcfredenler i\u00e7in ise d\u00fcnyada da bir ceza olur. \u0130kincisi ise; uhrevi cezaland\u0131rmad\u0131r. Her kesin i\u015flemi\u015f oldu\u011fu su\u00e7lar\u0131n kar\u015f\u0131l\u0131\u011f\u0131 verilir. \u015eirkin haricinde Allahu Teala M\u00fc’minlerin i\u015flemi\u015f oldu\u011fu g\u00fcnahlar\u0131 dilerse affeder dilerse de azapla kar\u015f\u0131l\u0131klandr\u0131r. Ancak m\u00fc\u015frik ve kafirlere \u00a0\u015fidettli ve ebedi bir azab vard\u0131r. Ahiretteki azabland\u0131rma ayn\u0131 \u00f6l\u00e7\u00fcde de\u011fildir. Baz\u0131lar\u0131n\u0131n azab\u0131 \u015fiddetli, baz\u0131lar\u0131n\u0131n azab\u0131 ise daha da \u015fiddetlidir. Cehennemde azab\u0131 en hafif olanlar g\u00fcnahkar M\u00fc’minlerdir. \u00c7\u00fcnk\u00fc g\u00fcnahkar M\u00fc’minler cezalar\u0131n\u0131 \u00e7ektikten sonra cennete gireceklerdir. Kafirlerin i\u00e7inde azab\u0131 en hafif olan Ebu talib\u2019dir. Azab\u0131 en \u015fiddetli olanlarda m\u00fcnaf\u0131klard\u0131r.[11]<\/a><\/p>\n HELAK;<\/strong> Allah azze ve cellenin peygamber g\u00f6ndermi\u015f oldu\u011fu topluluklar\u0131n peygambere kar\u015f\u0131 tak\u0131nm\u0131\u015f oldu\u011fu tav\u0131r sebebiyle \u0130NDALLAH\u2019 tan gelen azabt\u0131r. Bununla alakal\u0131 Kur\u2019an\u2019\u0131 Kerim helak sebeplerini bildirmekle beraber kavimlerden de s\u00f6z etmi\u015ftir;<\/p>\n Nuh a.s kavmi; <\/strong><\/p>\n Onlardan \u00f6nce Nuh kavmi de yalanlam\u0131\u015f, kulumuzu tekzib ederek; delidir, demi\u015fler ve yolunu kesmi\u015flerdi.\u00a0 O da Rabb\u0131na yalvarm\u0131\u015f: Ben; yenildim, bana yard\u0131m et, demi\u015fti. Bunun \u00fczerine Biz de g\u00f6k kap\u0131lar\u0131n\u0131 bo\u015fanan sularla a\u00e7m\u0131\u015ft\u0131k. Yery\u00fcz\u00fcnde kaynaklar f\u0131\u015fk\u0131rtt\u0131k da su, takdir edilen bir \u00f6l\u00e7\u00fcye g\u00f6re birle\u015fiverdi. Onu tahtadan yap\u0131lm\u0131\u015f, m\u0131hla \u00e7ak\u0131lm\u0131\u015fa bindirdik. K\u00fcfredilmi\u015f olana m\u00fckafat olmak \u00fczere Bizim g\u00f6zetimimizle y\u00fcz\u00fcyordu.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Andolsun ki Biz, onu bir ayet olarak b\u0131rakt\u0131k. D\u00fc\u015f\u00fcn\u00fcp ibret alan var m\u0131? Benim azab\u0131m ve tehditlerim nas\u0131lm\u0131\u015f? Andolsun ki; Biz, Kur’an’\u0131 d\u00fc\u015f\u00fcnmek i\u00e7in kolayla\u015ft\u0131rd\u0131k. D\u00fc\u015f\u00fcn\u00fcp \u00f6\u011f\u00fct alan var m\u0131? (Kamer\/ 9,17)<\/p>\n Hud a.s kavmi; <\/strong><\/p>\n Ad kavmi de tekzib etti. Benim azab\u0131m ve tehdidim nas\u0131lm\u0131\u015f?<\/p>\n Nitekim u\u011fursuz g\u00fcnde \u00fczerlerine \u015fiddetli bir r\u00fczgar\u0131 devaml\u0131 olarak g\u00f6nderdik.\u00a0 \u0130nsanlar\u0131, s\u00f6k\u00fclm\u00fc\u015f hurma k\u00fct\u00fckleri gibi kopar\u0131p yere seriyordu.<\/p>\n \u0130\u015fte Benim azab\u0131m ve tehditlerim nas\u0131lm\u0131\u015f?\u00a0 \u00a0Andolsun ki; Biz, Kur’an’\u0131, d\u00fc\u015f\u00fcnmek i\u00e7in kolayla\u015ft\u0131rd\u0131k. D\u00fc\u015f\u00fcn\u00fcp \u00f6\u011f\u00fct alan var m\u0131?\u00a0\u00a0 (Hud 18,22)<\/p>\n Salih a.s kavmi;<\/strong><\/p>\n \u00a0<\/strong>Dediler ki: \u0130\u00e7imizden bir insana m\u0131 uyaca\u011f\u0131z? O zaman biz, sap\u0131kl\u0131k ve delilik etmi\u015f oluruz.<\/p>\n Zikir, aram\u0131zdan ona m\u0131 verilmi\u015f? Hay\u0131r o, pek yalanc\u0131 ve \u015f\u0131mar\u0131\u011f\u0131n biridir.<\/p>\n Yar\u0131n kimin pek yalanc\u0131, \u015f\u0131mar\u0131\u011f\u0131n biri oldu\u011funu bileceklerdir.<\/p>\n Ger\u00e7ekten onlar\u0131, imtihan etmek i\u00e7in di\u015fi deveyi g\u00f6nderen Biziz. Onlar\u0131 g\u00f6zetle ve sabret.<\/p>\n Onlara, suyun aralar\u0131nda taksim olundu\u011funu da haber ver. Her biri su n\u00f6betinde haz\u0131r bulunsun.<\/p>\n Arkada\u015flar\u0131n\u0131 \u00e7a\u011f\u0131rd\u0131lar, o da sar\u0131larak onu kesti.<\/p>\n \u0130\u015fte, Benim azab\u0131m ve tehditlerim nas\u0131lm\u0131\u015f?<\/p>\n Nitekim \u00fczerlerine bir tek \u00e7\u0131\u011fl\u0131k g\u00f6nderdik de a\u011f\u0131lc\u0131lar\u0131n kulland\u0131\u011f\u0131 kurumu\u015f ot gibi oldular.<\/p>\n Andolsun ki; Biz, Kur’an’\u0131 d\u00fc\u015f\u00fcnmek i\u00e7in kolayla\u015ft\u0131rd\u0131k. D\u00fc\u015f\u00fcn\u00fcp \u00f6\u011f\u00fct alan var m\u0131?\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 (Hud 23,32)<\/p>\n <\/p>\n Lut a.s kavmi;<\/strong><\/p>\n Lut kavmi de uyar\u0131lar\u0131 yalanlad\u0131.<\/p>\n Biz de \u00fczerlerine ta\u015f ya\u011fd\u0131ran bir r\u00fczgar yollad\u0131k. Ancak Lut’un ailesi m\u00fcstesna. Onlar\u0131 seher vakti kurtard\u0131k.<\/p>\n Kat\u0131m\u0131zdan bir nimet olarak. \u0130\u015fte Biz; \u015f\u00fckredeni b\u00f6yle m\u00fckafatland\u0131r\u0131r\u0131z.<\/p>\n Andolsun ki; onlara, azab ile yakalayaca\u011f\u0131m\u0131z\u0131 da haber vermi\u015fti. Ama onlar bu uyar\u0131lar\u0131 ku\u015fku ile kar\u015f\u0131layarak yalanlad\u0131lar.<\/p>\n Andolsun ki; onlar, misafirlerine k\u00f6t\u00fcl\u00fck yapmay\u0131 kasdetmi\u015flerdi. Biz de g\u00f6zlerini k\u00f6r ettik. Azab\u0131m\u0131 ve tehdidimi tad\u0131n.<\/p>\n Andolsun ki; bir sabah erken, \u00f6n\u00fc al\u0131nmaz bir azab geldi ba\u015flar\u0131na.<\/p>\n Tad\u0131n, i\u015fte azab\u0131m\u0131 ve tehditlerimi.<\/p>\n Andolsun ki; Biz, Kur’an’\u0131 d\u00fc\u015f\u00fcnmek i\u00e7in kolayla\u015ft\u0131rd\u0131k. D\u00fc\u015f\u00fcn\u00fcp ibret alan var m\u0131?<\/p>\n (Hud 33,40)<\/p>\n <\/p>\n Kafirlere, Nuh kavmi, Ad kavmi, Semud, Lut ve Firavun’un kavminin tarih\u00e7esi beyan edilmekte ve bu kavimlerin peygamberlerini yalanlad\u0131klar\u0131 i\u00e7in azaba \u00e7arpt\u0131r\u0131larak ne feci bir sonla kar\u015f\u0131la\u015ft\u0131klar\u0131 a\u00e7\u0131klanmaktad\u0131r. Bu kavimlerin isimleri tek tek belirtilerek “Kur’an’\u0131n bir \u00f6\u011f\u00fct ve azabdan kurtulu\u015fun bir yolu oldu\u011fu ve ge\u00e7mi\u015f kavimlerin akibetinden ders alarak do\u011fru yola giren bir kavmin, \u00f6nceki kavimlere gelen azabtan kurtulaca\u011f\u0131” bildirilmektedir. \u015eimdi bu kadar kolay bir yoldan ve \u00f6\u011f\u00fctten y\u00fcz \u00e7evirmek, dolay\u0131s\u0131yla azab\u0131n gelmesi i\u00e7in \u0131srar etmek, ak\u0131ls\u0131zl\u0131\u011f\u0131n ta kendisi de\u011fil midir?<\/p>\n Ge\u00e7mi\u015f toplumlar\u0131n ibret verici tarihlerine de\u011finildikten sonra kafirlere hitap edilerek \u015f\u00f6yle denilmi\u015ftir. “\u00d6nceki toplumlar da sizler gibi inat\u00e7\u0131l\u0131k yapm\u0131\u015flar ve azaba u\u011fram\u0131\u015flard\u0131. \u015eimdi sizler de ayn\u0131 yolu takip ederseniz ayn\u0131 sonu\u00e7la kar\u015f\u0131la\u015f\u0131rs\u0131n\u0131z. \u00c7\u00fcnk\u00fc sizler, herhalde bu kuraldan istisna edilerek, azaptan kurtulacak de\u011filsiniz. \u015eayet kabilenizin g\u00fcc\u00fcne g\u00fcveniyorsan\u0131z, g\u00fcvendi\u011finiz bu g\u00fcc\u00fc zelil edecek ve sizlere diz \u00e7\u00f6kt\u00fcrecek o vakit pek uzak de\u011fildir. Bilin ki k\u0131yamet g\u00fcn\u00fc ahiretteki durumunuz \u00e7ok daha k\u00f6t\u00fc olacakt\u0131r.”[12]<\/a><\/p>\n <\/p>\n [1]<\/a> \u015eamil.\u0130.A<\/p>\n [2]<\/a> Buh\u00e2r\u00ee, Tevh\u00eed 15, 22, 28, 55, Bedi’\u00fcl’-Halk 1; M\u00fcslim, Tevbe 14, (2751); Tirmiz\u00ee, Daavat 109, (3537)<\/p>\n [3]<\/a> \u0130brahim Canan, Kutub-i Sitte Terc\u00fcme ve \u015eerhi, Ak\u00e7a\u011f Yay\u0131nlar\u0131:7\/262.<\/p>\n [4]<\/a> Ebu Hureyre\/ Tirmizi, Da\u2019avat 3, (3370), \u0130bn-Mace, Dua 1,(3827)<\/p>\n [5]<\/a> Eb\u00fb D\u00e2vud, Edeb 4, (4784)<\/p>\n [6]<\/a> M\u00fcslim, Birr 106, (2608); Eb\u00fb D\u00e2vud, Edeb 3, (4779).<\/p>\n [7]<\/a> Tirmiz\u00ee, Da’avat 53, (3448); Eb\u00fb D\u00e2vud, Edeb 4, (4780)<\/p>\n [8]<\/a> Fi-Zilali\u2019l Kur\u2019an-Al-i \u0130mran\/134 tefsiri<\/p>\n [9]<\/a>Et Tefsirul munir<\/p>\n [10]<\/a> \u0130bni Kesir( Enfal 48 tefsiri)<\/p>\n [11]<\/a> \u015eah\u0131merdan Sar\u0131 \u0130slam akaidi c 5 sh 503<\/p>\n
