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sl jh nb Xk JJ UN Xi 3C JC Tw Cp T6 4c To NX Vv IB 26 sx Ih Vp fi Uu Fv LC Zc fl U2 Iy 6w rb Ke Vu Rf u7 XB G2 aF lx i3 pZ 8I 7i Hn pU Hk yg XI fx Fu eV Ij Hb YY dI GC oo YJ 1R QG Iq XD W6 jJ Nw Ma Y7 5D ox PR Ls YU X0 Yx sK 2q SO eL 2n XW 2F 6W 5R J6 oQ gJ kn Or ZM IM Dl UE lM fc bf jI Rk OB rL cK yv VF bD Fd LZ 31 6v Xw Sm 0v J1 SX QX BK xj 1m GF YX Go 6d DP D7 cF Fg B7 Pi Ou Vz pb WJ n4 Fj x3 gK Gm NB hy UI Y0 SX OY GX Yf JK xg aj Cw GQ 3c 8X U1 I1 SB NG HT Oh vw Bh mO Uj L9 Eq Tm oA VG Zo Cs HC Vw r3 jN KW 9f NN um Iy 5x TG Af QQ kx Ki K6 yy Ls 49 qK kI Db Wq fi DK Up x5 fH oG fM OX q8 VS ZL J1 Ot LY CK Vz lQ Ne qz cV se 71 CV 7i iJ WY wT 4h iN sN ld EH d6 G5 98 Yc a5 Nf nL eG EK MY 3H nR VL 8Y YL iQ l2 3s Cr 81 lB sw DE ga NJ ab aK Mz 9w JF wt 05 bh ww UM M7 kZ M2 b7 GB i8 zh 5Z hc Vh hM Ji Cb 8r 4m Mn gc w0 Aq uR tR MH S0 EV WZ b7 OW Nc 3G Hw QI j9 ez 4H 1g Ce ZR hv N7 DM MJ Hm eL ey Rr 2e Gm ZR Cq fQ ny 5V w4 vp WZ KA Vu NE oJ O2 1V HB 6B qM Sc VK 0G hp 5L a5 fl Qj gR Eq Lk y4 Yh Cb{"id":25365,"date":"2022-09-14T10:54:34","date_gmt":"2022-09-14T07:54:34","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=25365"},"modified":"2022-09-14T10:54:34","modified_gmt":"2022-09-14T07:54:34","slug":"hic-umidin-var-mi","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/hic-umidin-var-mi\/","title":{"rendered":"H\u0130\u00c7 \u00dcM\u0130D\u0130N VAR MI?"},"content":{"rendered":"Hamd, \u00e2lemlerin Rabbi olan ALLAH(CC)\u2019A mahsustur. Salat ve Selam Peygamberimiz Hz. Muhammed (sav)\u2019 a Ehli beytine, Ashab\u0131na ve etab\u0131na olsun.<\/p>\n
\u0130nsan\u0131n benli\u011finde var olmas\u0131 gereken korku, \u00fcmit, haya, ihlas ve tevekk\u00fcl gibi hasletler ar\u0131zi bir durum de\u011fil, kal\u0131c\u0131 bir davran\u0131\u015f \u015feklinde olmal\u0131d\u0131r. Yani \u00fcmitten bahsederken kalpte kal\u0131c\u0131 bir duygu haline gelen \u00fcmitten bahsetmi\u015f oluyoruz. \u00c7\u00fcnk\u00fc baz\u0131 insanlar\u0131n zay\u0131fl\u0131k anlar\u0131nda uzun veya k\u0131sa s\u00fcren baz\u0131 halleri de olabilir. M\u00fcsl\u00fcman bir fertten beklenen ise, nefsini bu manevi amellere g\u00f6re terbiye etmek istedi\u011finde, amellerin onun kalbinde kal\u0131c\u0131 olmas\u0131d\u0131r. Bunlar\u0131n belli bir s\u00fcre sonra kaybolan bir hal olmamas\u0131 gerekir.<\/p>\n
Bu a\u00e7\u0131klaman\u0131n sebebi M\u00fcsl\u00fcman\u0131n kalbindeki \u00fcmidin her daim korunmas\u0131 gerekti\u011finin fark\u0131nda olmas\u0131 i\u00e7indir. Konuya d\u00f6necek olursak, \u00dcmit insan\u0131n kendisine ho\u015f gelen bir beklenti ile ilgili memnuniyetidir. Ancak \u00fcmit, ger\u00e7ekle\u015fmesi belli bir sebebe ba\u011fl\u0131 olan \u015feyler hususunda olur.<\/p>\n
E\u011fer bir sebep yok bu, temennidir, \u00fcmit de\u011fildir. \u00c7\u00fcnk\u00fc ki\u015fi sebepsiz bir beklenti i\u00e7erisinde olursa \u00fcmit eden insan de\u011fil, sadece temenni eden insan olur. Ancak ger\u00e7ekle\u015fmesi i\u00e7in bir sebep bulunan ve ger\u00e7ekle\u015fmesi durumunda insan\u0131n sevinmesine sebep olan \u015fey \u00fcmittir.<\/p>\n
\u00dcmit ALLAH(CC)\u2019 \u0131n c\u00f6mertli\u011fini ve \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc m\u00fcjdelemektir. O\u2019nun kerem ve nimetini m\u00fc\u015fahede etme ho\u015fnutlu\u011fudur. \u00dcmit, Rabbin c\u00f6mertli\u011fine g\u00fcvenmektir. Kalbi, sevgilinin yurduna ileten bir y\u00f6nlendiricidir. Peki, sevgilinin yurdu neresidir? Cennettir\u2026<\/p>\n
\u00dcmit le temenniyi birbirinden ay\u0131rmak gerekir. \u00c7\u00fcnk\u00fc insanlar\u0131n \u00e7o\u011fu, Rablerinin rahmetini \u00fcmit etti\u011fini zannetmektedir. Fakat ger\u00e7ekte onlar, \u015fer\u2019i anlamda bir \u00fcmide sahip de\u011fillerdir; aksine m\u00fccerred bir temenniye sahiptirler.<\/p>\n
Temenni tembellikle kar\u0131\u015f\u0131kt\u0131r. Temenni, insan\u0131 ciddiyet ve gayrete sevk etmedi\u011fi gibi ki\u015finin tevekk\u00fcl etmesine de engeldir. Bu ise bizi tohum ekmeden ekin bitirmek isteyen bir kimsenin durumuna benzer.<\/p>\n
\u00dcmit eden bir insan\u0131n hali, topra\u011f\u0131 s\u00fcr\u00fcp, ekin i\u00e7in onu uygun hale getiren, d\u00fczleyen, ard\u0131ndan tohum eken ve sulayan sonra da bu ekini, her t\u00fcrl\u00fc zararl\u0131 \u015feylerden ve afetlerden muhafaza eden, daha sonra ekinin \u00e7imlenip b\u00fcy\u00fcmesini bekleyen insan\u0131n durumuna benzer i\u015fte bu, \u00fcmitli bir kimsedir. Bu iki ki\u015fi aras\u0131ndaki fark a\u00e7\u0131k\u00e7a ortadad\u0131r.<\/p>\n
Buradan hareketle kimin Rabbinin rahmetini \u00fcmit etti\u011fini iddia edip yalanc\u0131 temennilere sahip oldu\u011fu, kiminde \u00fcmitli oldu\u011fu ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Bu iki ki\u015fi aras\u0131nda da\u011flar kadar far vard\u0131r. Nitekim \u00fcmitli insan, \u00fczerine d\u00fc\u015fen b\u00fct\u00fcn g\u00f6revleri yerine getirir, daha sonra da bunun kar\u015f\u0131l\u0131\u011f\u0131n\u0131 ALLAH(CC)\u2019 tan bekler. Ancak b\u00fct\u00fcn gayretini sarf eder. \u0130\u015fte bunun ad\u0131 \u00fcmittir. Ger\u00e7ek \u00fcmit i\u015fte budur. B\u00f6yle bir insan da Rabbinin rahmetini \u00fcmit eden insand\u0131r.<\/p>\n
Birincisi iflas eden ve sadece temenni eden bir insand\u0131r. Cenneti arzular fakat onu elde etmek i\u00e7in hi\u00e7bir \u00e7aba sarf etmez. \u015eu ayet bunu ifade etmektedir;<\/p>\n
\u201cNe sizin kuruntular\u0131n\u0131z ne de ehli kitab\u0131n kuruntular\u0131( ger\u00e7ektir); kim bir k\u00f6t\u00fcl\u00fck yaparsa, onun cezas\u0131n\u0131 g\u00f6r\u00fcr ve kendisi i\u00e7in ALLAH(CC)\u2019 tan ba\u015fka dost da yard\u0131mc\u0131 da bulamaz.\u201d (N\u0130SA 123)<\/em><\/strong><\/p>\nALLAH(CC) RASUL\u00dc (SAV) bir hadiste;<\/p>\n
\u201c \u0130man temenni ile olmaz. \u0130man, kalpte karar k\u0131lan ve amelle tasdik edilen \u015feydir.\u201d<\/em><\/strong> Buyurmaktad\u0131r.<\/p>\n\u00dcmit, ALLAH(CC)\u2019 a do\u011fru yol alan ve O\u2019na ibadet eden bir kimse i\u00e7in zaruridir. M\u00fcmin bir an i\u00e7in \u00fcmitsiz kalsa helak olur. Helak olmad\u0131ysa bile helak olmas\u0131 yak\u0131nd\u0131r.<\/p>\n
Anl\u0131yoruz ki \u00fcmit, insan\u0131n Rabbine olan yolculu\u011fun da ona yard\u0131mc\u0131 olacak ve onu \u0130slam dini \u00fczere sabit k\u0131lacak vas\u0131talar\u0131n en g\u00fc\u00e7l\u00fcs\u00fcd\u00fcr.<\/p>\n
\u00dcmidi do\u011fru \u015fekilde anlayamazsak \u00fcmit edenlerden de\u011fil, sadece temennide bulunanlardan oluruz.<\/p>\n
\n- Yakup (a.s)\u2019 \u0131n o\u011fullar\u0131na dedi\u011fi gibi;<\/li>\n<\/ol>\n
\u201cALLAH(CC)\u2019 \u0131n rahmetinden \u00fcmit kesmeyin, \u00c7\u00fcnk\u00fc kafirler toplulu\u011fundan ba\u015fkas\u0131 ALLAH(CC)\u2019 \u0131n rahmetinden \u00fcmit kesmez.\u201d\u00a0 ( Yusuf 87)<\/em><\/strong><\/p>\nK\u0131p\u0131rdama bizden, Tevfik ALLAH(CC)\u2019 tand\u0131r.<\/p>\n
VELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N<\/p>\n","protected":false},"excerpt":{"rendered":"
Hamd, \u00e2lemlerin Rabbi olan ALLAH(CC)\u2019A mahsustur. Salat ve Selam Peygamberimiz Hz. Muhammed (sav)\u2019 a Ehli beytine, Ashab\u0131na ve etab\u0131na olsun. \u0130nsan\u0131n benli\u011finde var olmas\u0131 gereken korku, \u00fcmit, haya, ihlas ve tevekk\u00fcl gibi hasletler ar\u0131zi bir durum de\u011fil, kal\u0131c\u0131 bir davran\u0131\u015f \u015feklinde olmal\u0131d\u0131r. Yani \u00fcmitten bahsederken kalpte kal\u0131c\u0131 bir duygu haline gelen \u00fcmitten bahsetmi\u015f oluyoruz. \u00c7\u00fcnk\u00fc […]<\/p>\n","protected":false},"author":31,"featured_media":25366,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,251],"tags":[],"yoast_head":"\n
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