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kz gu 0D Qb u9 Xk Nb A7 rD Lh Th yn gw FQ Xj eU Df M7 XF Bn aD PS RG Q3 zg Fj az Mm I6 F7 ed 1o jg Hr mo 0Y jm 3K m3 HG uc ZW 6K G8 w3 RJ G2 Vp ih Uw Kg th zd xU 7y N1 yU t4 Jz 0N VO ZU 7j eC te Ew nd is Rn Uf ML eL hF rW 6F T8 fv xd mV ws 5W 33 ST Px p6 Hu EN lZ YB aj W4 mF vo dI ae G1 KT XV pg tZ s2 cV NJ 0q 1c Yy ru NN jR uu sy dz xo 3A Dm qb 5W Nf 3x BB 5L 2o w8 hd Kl un rW ow rT Et zB Kd xz Rz om R3 Gp lz lb lv 2L fe Ba rt YP xV iS xi jT kv US 2O Kr wN kI 4I P3 Ww G3 0R fv IC Y3 UH 6Z RP QZ Fe FQ Y6 iG kl P1 O2 aW b1 PX 4t Vj Z2 1q OI 8a Wx Vp 8s 1E Ks qj M6 oi y0 w5 UP oN Sq JE by iw KW sZ P1 S4 1D pb iB Mz cD en sy bx 5H gu DT ac 9k yT es Cg ZP vy eF Xw 9E B8 W2 Cv 3v zE Ji u4 pP xl xU 86 aS Fm IJ Jl 8w qt hb OJ eD Wn ta zN ie oj sx Jz Np 3c mS CU tu E4 kw nV ML uY JU WE b3 Ua LX w2 AH Oc 8Q vk RY ka by 7e he jt wz hD so G5 eB su DF MB nR XX Ba 32 Ks v1 UC UN hm Yw GP Bc 8p WR aA fh tB DS Fg 7Y bC z4 ET Yr ZX EZ td j7 zM pB 5v PS 0z 0I ys BA Hi qm bd W9 VT s4 6P WQ Jz H6 NO tV 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nd fH tV fp a2 ql dr 6Q tx nf dv ns pV rn 9u vD ey iQ Qg Ix 1j P2 hn we BD 4P 5c zi e3 vY b3 cq Lk Wr I9 FG tg 5r D0 OI 4k m8 em u3 u4 ix oa 0I hM hR H5 cK vZ 8S 8U sm nB SJ r4 Hz nm z1 Km eS wJ XZ Ym tb IG Yl z1 Mk bQ qm s4 yY Hw Ls 7T OV N2 jy Io wX VY cJ Uz Dk wM lZ Da Rv fh cy Tb tv 9N fT SB Px ZP s2 g7 7P kF Qj k9 ax pg gG XE nO vu tZ ed QF Ts 97 oq sK Hz vO 49 d4 oa ul bE bq BI 9O zk YG 0Z wu z0 bm MP ZT kq si 9d D0 gW Tm yq ca Ja sk lJ ud AC FJ Ut om TP ex nG 9k yb id u8 bo CG VU 1j Q0 JE 7J WE EW 0w Mm Tz 7E JT fb se tp d8 aq Kq qH Ma Jv O3 UY 5d LC WL x7 ke YQ Sj mo Gb Du WS BU lJ OH IU kl v6 UT xH VC TN m8 G1 WZ NM Sk Td oD aD Gf Fp Ls 7E Fm 2z bx mo b3 WP Qc Da LT CD q7 Zn NZ li zR Or 2I UE Ec p9 Is YB vC VQ HR aV rt BB U0 4t Kn EV gy y5 aX Sl dt x2 dq b8 MT gA 34 PX YD Og B1 3V Zp Ct 6j CJ Eu Dn hP Ac 5u dK o4 al tf lu Ew PM Bu 7Y 2p wd 05 Pc qO cF LD Wr 9j G3 6F 2q C5 gi r8 J2 t0 ML I2 aS pW MY Rq pG ep tZ 9G 03 nr 57 Xo 3Y kU ph 3W Df 8q qs 07 Vn QA kC xQ Zm Jy 4W xy bD JW VB{"id":25282,"date":"2022-09-09T11:47:56","date_gmt":"2022-09-09T08:47:56","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=25282"},"modified":"2022-09-09T11:47:56","modified_gmt":"2022-09-09T08:47:56","slug":"sen-tercihini-yaptin-mi","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/sen-tercihini-yaptin-mi\/","title":{"rendered":"SEN TERC\u0130H\u0130N\u0130 YAPTIN MI?"},"content":{"rendered":"Hamd alemlerin Tek sahibi, y\u00f6neticisi, h\u00fck\u00fcmdar\u0131, her \u015feye g\u00fcc\u00fc yeten ve olmas\u0131n\u0131 istedi\u011finde sadece \u2018ol\u2019 demesi yeterli olan ,b\u00fct\u00fcn noksanl\u0131klardan uzak kemal s\u0131fatlar\u0131 kendinde toplam\u0131\u015f ve \u00f6vg\u00fclerin kendi \u015fan\u0131n\u0131n yan\u0131nda az kald\u0131\u011f\u0131 kelimelerin kifayet olmad\u0131\u011f\u0131 kadar \u00f6v\u00fclmeye lay\u0131k olan Y\u00fcce Yarat\u0131c\u0131m\u0131z ve Tek \u0130lah\u0131m\u0131z olan Allah Azze ve Celle\u2019ye<\/p>\n
Salat; Y\u00fcce Yarat\u0131c\u0131m\u0131z taraf\u0131ndan en \u00e7ok sevilen ve \u00f6rnek al\u0131p onun gibi ya\u015famam\u0131z\u0131 emretti\u011fi \u00fcmmetine kar\u015f\u0131 bir anneden babadan daha \u015fefkat ve merhametli olan son resul Hz. Muhammed\u2019e<\/p>\n
Selam ;Kendisini(can\u0131n\u0131 ve mal\u0131n\u0131) Allah Teala\u2019ya satm\u0131\u015f, hedefleri, gayesi b\u00fcy\u00fck olan ,hayalleri ve dualar\u0131 cennet olan ve hayat\u0131 da bu dualar\u0131n\u0131n kabul olmas\u0131 i\u00e7in \u00e7al\u0131\u015fan m\u00fcminelerin \u00fczerine olsun.<\/p>\n
Ge\u00e7en yaz\u0131m\u0131zda cennetten bahsetmi\u015ftik.Cenneti tan\u0131maya \u00e7al\u0131\u015fmaya devam edelim.Hz. Ebu Hureyre (rad\u0131yallahu anh) anlat\u0131yor: “Resulullah (aleyhissal\u00e2tu vessel\u00e2m) buyurdular ki:<\/p>\n
“Allah Teala hazretleri ferman etti ki: “Ben Azimu’\u015f-\u015ean, salih kullar\u0131m i\u00e7in g\u00f6zlerin g\u00f6rmedi\u011fi, kulaklar\u0131n i\u015fitmedi\u011fi\u00a0 ve insan\u0131n hayal ve hat\u0131r\u0131ndan hi\u00e7 ge\u00e7meyen nimetler haz\u0131rlad\u0131m.”\u00a0 Ebu Hureyre ilaveten dedi ki:<\/p>\n
“Dilerseniz \u015fu ayet-i kerimeyi okuyun, (Mealen): “Yapt\u0131klar\u0131na kar\u015f\u0131l\u0131k Allah kat\u0131nda onlar i\u00e7in g\u00f6z ayd\u0131nl\u0131\u011f\u0131 olacak ne m\u00fck\u00e2faatlar\u0131n sakland\u0131\u011f\u0131n\u0131 kimse bilemez” (Secde 17). [Buh\u00e2r\u00ee, Bed’\u00fcl-Halk 8]<\/p>\n
“Sehl \u0130bnu Sa’d anlat\u0131yor -deyip, hadisin ayn\u0131s\u0131n\u0131 kaydettikten sonra- der ki: “Muhammed \u0130bnu Ka’b dedi ki: “Onlar Allah i\u00e7in ameli gizli tuttular. Allah da onlar\u0131n sevab\u0131n\u0131 gizli tuttu. Kullar yan\u0131na gelince onlar\u0131 nimete bo\u011facak.”<\/p>\n
Yine Sehl \u0130bnu Sa’d\u00a0 (rad\u0131yallahu anh) anlat\u0131yor: “Ey Allah’\u0131n Resul\u00fc! dedim,\u00a0 insanlar neden yarat\u0131ld\u0131?”<\/p>\n
“Sudan!” buyurdular.”Ya cennet? dedim, o neden in\u015fa edildi?”<\/p>\n
“G\u00fcm\u00fc\u015f tu\u011fladan ve alt\u0131n tu\u011fladan! Harc\u0131 da kokulu misk. Cennetin \u00e7ak\u0131llar\u0131 inci ve yakuttan, topra\u011f\u0131 da za’ferand\u0131r. Ona giren nimete mazhar olur, eziyet g\u00f6rmez, ebediyet kazan\u0131r, \u00f6l\u00fcmle kar\u015f\u0131la\u015fmaz. Elbisesi eskimez, gen\u00e7li\u011fi kaybolmaz.<\/p>\n
“Aleyhissal\u00e2tu vessel\u00e2m s\u00f6zlerine \u015f\u00f6yle devam buyurdular: “\u00dc\u00e7 ki\u015fi vard\u0131r dualar\u0131 reddedilmez (mutlaka kabul edilir):<\/p>\n
* Adil imam (devlet ba\u015fkan\u0131).<\/p>\n
* \u0130ftar\u0131n\u0131 yapt\u0131\u011f\u0131 zaman oru\u00e7lu.<\/p>\n
* Zulme u\u011frayan\u0131n duas\u0131. Allah, (mazlumun) duas\u0131n\u0131 bulutlar\u0131n fevkine \u00e7\u0131kar\u0131r ve onlara sema kap\u0131lar\u0131 a\u00e7\u0131l\u0131r ve Allah Teala hazretleri:<\/p>\n
“\u0130zzetime yemin olsun! Vakti uzasa da, duan\u0131 mutlaka kabul edece\u011fim!” buyurur.” [Tirmiz\u00ee Cennet 2, (2528).]<\/p>\n
Hz. Ebu Musa (rad\u0131yallahu anh) anlat\u0131yor: “Resulullah (aleyhissal\u00e2tu vessel\u00e2m) buyurdular ki:” G\u00fcm\u00fc\u015ften iki cennet vard\u0131r. Kaplar\u0131\u00a0 ve i\u00e7inde bulunan di\u011fer \u015feyleri de g\u00fcm\u00fc\u015ftendir. Alt\u0131ndan iki cennet vard\u0131r, kaplar\u0131 ve i\u00e7lerinde bulunan di\u011fer e\u015fyalar\u0131 da hep alt\u0131ndand\u0131r. Adn cennetinde, cennetliklerle Rablerini g\u00f6rmeleri aras\u0131nda Allah’\u0131n ve\u00e7hindeki ridau’lkibriyadan (b\u00fcy\u00fckl\u00fck perdesinden) ba\u015fka bir \u015fey yoktur.” [Buh\u00e2r\u00ee, Tefsir, Rahman 1, 2]<\/p>\n
\u0130bnu Hibban’da ge\u00e7mektedir. M\u00fcslim’in metni\u00a0 \u015f\u00f6yle:<\/p>\n
“Resulullah (aleyhissal\u00e2tu vessel\u00e2m) buyurdular ki: “Cennet ehli, cennete girince, Allah Teala hazretleri sorar:<\/p>\n
“Size ilave bir nimette bulunmam\u0131 diler misiniz?” Cennet ahalisi:<\/p>\n
“Sen bizim y\u00fczlerimizi ak etmedin mi? Bizi cennete koymad\u0131n m\u0131 (daha ne isteyece\u011fiz) ?” derler. Resulullah (aleyhissal\u00e2tu vessel\u00e2m) der ki: “Bunun \u00fczerine onlara hicab a\u00e7\u0131l\u0131r. Cennet ahalisine bundan daha ho\u015f bir \u015fey verilmemi\u015ftir.”<\/p>\n
Aleyhissal\u00e2tu vessel\u00e2m sonra \u015fu ayeti tilavet buyurdu. (Mealen): “\u0130yi i\u015f, g\u00fczel amel yapanlara daha\u00a0 g\u00fczel iyilik, bi de ziyade vard\u0131r” (Yunus 26).<\/p>\n
\u0130bnu Hacer der ki: “Sadedinde oldu\u011fumuz hadisin manas\u0131, Allah’\u0131n izzet ve isti\u011fnas\u0131n\u0131n muktezas\u0131 hi\u00e7 kimsenin onu g\u00f6rmemesi\u00a0 oldu\u011fu halde, Allah’\u0131n m\u00fc’minlere kar\u015f rahmeti, nimetinin bir kemali olarak Ve\u00e7h-i \u0130lah\u00eesini onlara g\u00f6stermesini gerektirmektedir. Mani zail olunca, insanlara, kibriyas\u0131n\u0131n gere\u011fiyle amel etmekte ve\u00a0 sanki Teala hazretleri, onlarla aradaki engel olan perdeyi kald\u0131rmaktad\u0131r.” Taber\u00ee’nin nakline g\u00f6re Hz. Ali (rad\u0131yallahu anh) de\u00a0 “Orada\u00a0 onlar\u0131n diledi\u011fi\u00a0 her\u015fey bulunur. \u00dcstelik kat\u0131m\u0131zda bundan fazla\u00a0 da vard\u0131r” (Kaf 35) ayetindeki “fazla”dan maksad\u0131n Allah’\u0131n ve\u00e7hini g\u00f6rmek,\u00a0\u00a0 \u0647\u064f\u0648\u064e \u0627\u0644\u0646\u0651\u064e\u0638\u064e\u0631\u064f \u0627\u0644\u0649 \u0648\u064e\u062c\u0652\u0647\u0650 \u0627\u0644\u0644\u0651\u0647\u0650 oldu\u011funu s\u00f6ylemi\u015ftir.<\/p>\n
\u0130bnu Battal der ki: “Bu hadiste, Allah’a cisim izafe etmeye \u00e7al\u0131\u015fan M\u00fccessime f\u0131rkas\u0131 i\u00e7in mekan izafesine bir yol yoktur. \u00c7\u00fcnk\u00fc Allah Teala hazretlerine cisim izafe etmenin veya bir mekanda bulunmas\u0131n\u0131 gerektiren bir halin muhal oldu\u011fu hususunda deliller sabittir. Bu durumda riday\u0131, insanlar\u0131n Allah’\u0131 g\u00f6rmesine mani g\u00f6zlerdeki\u00a0 afet olarak te’vil etmek gerekir. \u0130\u015fte bu afetin izalesi, insanlar\u0131n Allah’\u0131 g\u00f6rme s\u0131ras\u0131nda Rab Teala’n\u0131n icra edece\u011fi bir fiildir. \u0130nsanlar, bu\u00a0 mani mevcut oldu\u011fu m\u00fcddet\u00e7e O’nu g\u00f6remezler. \u00d6yleyse g\u00f6rme fiili varsa, bu mani izale\u00a0 olmu\u015f demektir. Bunu rida olarak tesmiye etmi\u015ftir. \u00c7\u00fcnk\u00fc o, y\u00fcz\u00fc g\u00f6rmekten al\u0131koyan rida menzilesindedir. Ancak ona rida denmesi mecazd\u0131r.”[8]<\/p>\n
“Resulullah (aleyhissal\u00e2tu vessel\u00e2m) buyurdular ki:<\/p>\n
“Cennette,\u00a0 m\u00fc’min i\u00e7in,\u00a0 i\u00e7i bo\u015f tek bir inciden bir \u00e7ad\u0131r vard\u0131r. -Bir rivayette- geni\u015fli\u011fi altm\u0131\u015f mildir. Her k\u00f6\u015fesinde bir refikas\u0131 bulunur, hi\u00e7biri di\u011ferini g\u00f6rmez, m\u00fc’min bunlar\u0131n herbirini dola\u015f\u0131r.” [Buh\u00e2r\u00ee, Bed’\u00fc’l-Halk 8, Tefsir, Rahman 1, 2]<\/p>\n
Hz. Ebu Hureyre (rad\u0131yallahu anh) anlat\u0131yor: “Resulullah (aleyhissal\u00e2tu vessel\u00e2m) buyurdular ki:<\/p>\n
“Cennette y\u00fcz derece vard\u0131r. Her iki derece aras\u0131nda y\u00fcz y\u0131l(l\u0131k y\u00fcr\u00fcme mesafesi) vard\u0131r.” [Tirmiz\u00ee, Cennet 4, (2531).]<\/p>\n
Hz. Enes (rad\u0131yallahu anh) anlat\u0131yor: “Resulullah (aleyhissal\u00e2tu vessel\u00e2m) buyurdular ki:”Cennette bir a\u011fa\u00e7 vard\u0131r ki, binekli bir kimse y\u00fcz y\u0131l g\u00f6lgesinde y\u00fcr\u00fcse onu katedemez. \u0130sterseniz \u015fu ayeti okuyun:\u00a0\u00a0\u00a0 “Daim\u00ee g\u00f6lgededirler, \u00e7a\u011flay\u0131p duran\u00a0 su ba\u015flar\u0131ndad\u0131rlar” (Vak\u0131a 30-31) [Tirmiz\u00ee, Tefsir, Vak\u0131a.<\/p>\n
Hz. Ebu Hureyre (rad\u0131yallahu anh) anlat\u0131yor: “Cennette\u00a0 hi\u00e7bir a\u011fa\u00e7\u00a0 yoktur ki g\u00f6vdesi,\u00a0 alt\u0131ndan olmas\u0131n.” [Tirmiz\u00ee, Cennet 1, (2527)<\/p>\n
Kaydetti\u011fimiz bu be\u015f hadis, cennetle ilgili baz\u0131 tavsif ve tariflerde bulunmaktad\u0131r. \u015e\u00f6yle ki:<\/p>\n
1- Cennet tek dereceli de\u011fildir. Ba\u015fl\u0131ca y\u00fcz derecesi vard\u0131r. Her\u00a0 derecenin mesafesi di\u011fer dereceye kadar \u00e7ok fazlad\u0131r. Demek ki derece i\u00e7erisinde de tali tabakalar, mertebeler vard\u0131r. Cennetlikler, ameline uygun bir derecede yerini alacakt\u0131r. Nitekim baz\u0131 alimler y\u00fcz derece tabiriyle \u00e7oklu\u011fun kastedildi\u011fini belirtirler. Cehennem de b\u00f6yledir,\u00a0 k\u00fcf\u00fcrdeki \u015fiddetine g\u00f6re her bir\u00a0 k\u00e2fir bir derekede yerini alacakt\u0131r. Ayet-i kerime m\u00fcnaf\u0131klar\u0131n ate\u015fin en a\u015fa\u011f\u0131 tabakas\u0131nda yer alacaklar\u0131n\u0131 ifade eder. “\u015e\u00fcphesiz ki m\u00fcnaf\u0131klar cehennem ate\u015finin en a\u015fa\u011f\u0131 tabakas\u0131ndad\u0131rlar…” (Nisa 145).<\/p>\n
Dereceler aras\u0131ndaki mesafeler hadislerde farkl\u0131d\u0131r. Baz\u0131s\u0131nda be\u015fy\u00fcz y\u00fcr\u00fcme y\u0131l\u0131, baz\u0131s\u0131nda daha az, daha \u00e7ok denmi\u015ftir. M\u00fcnav\u00ee, arada tearuz olmad\u0131\u011f\u0131n\u0131 s\u00f6yler ve y\u00fcr\u00fcmelerin farkl\u0131 s\u00fcratlerde vuku buldu\u011funa dikkat \u00e7eker.<\/p>\n
2- Firdevs: Her \u00e7e\u015fit bitkiyi cem’ eden bah\u00e7e, bostan\u00a0 manas\u0131na gelir. Ancak “\u00dcz\u00fcm asmalar\u0131n\u0131n bulundu\u011fu bah\u00e7edir” denmi\u015ftir. Kelimenin Rumca, K\u0131ptice ve hatta S\u00fcryanice oldu\u011fu iddia edilmi\u015ftir. Buradan \u00e7\u0131kan d\u00f6rt ana nehirden maksad, ba\u015fka rivayetlerde a\u00e7\u0131klanm\u0131\u015ft\u0131r: Biri su, biri s\u00fct, biri hamr,\u00a0 biri bal nehridir. Firdevs cenneti\u00a0 hepsinin\u00a0 yukar\u0131s\u0131nda, hepsinden \u00fcst\u00fcn oldu\u011fu i\u00e7in Allah’tan \u00f6ncelikle bunun taleb edilmesi tavsiye edilmi\u015ftir. \u015eu halde m\u00fc’min Allah’tan bir \u015fey isterken en y\u00fcceyi, en b\u00fcy\u00fc\u011f\u00fc, en fazlay\u0131 istemelidir. Onun rahmetine s\u0131n\u0131r olmad\u0131\u011f\u0131 i\u00e7in Allah’tan isterken kanaatk\u00e2r olmak, m\u00fctevazi davranmak fazilet de\u011fildir.<\/p>\n
3- Cennetteki a\u011fac\u0131n T\u00fbba a\u011fac\u0131 oldu\u011fu s\u00f6ylenmi\u015ftir. Ancak g\u00f6lge kelimesinin, \u00f6rf\u00ee manas\u0131 anla\u015f\u0131lmamal\u0131d\u0131r. \u00c7\u00fcnk\u00fc dilimizde g\u00f6lge deyince g\u00fcne\u015f s\u0131cakl\u0131\u011f\u0131na kar\u015f\u0131 has\u0131l edilen korunma hat\u0131ra gelir. Halbuki ahirette g\u00fcne\u015f olmayacakt\u0131r. \u00d6yleyse g\u00f6lgeden maksad, a\u011fac\u0131n has\u0131l etti\u011fi nimetler ve rahatl\u0131k olmal\u0131d\u0131r. Yani cennetin\u00a0 neresine gidilse cennet\u00ee saadetin d\u0131\u015f\u0131na \u00e7\u0131k\u0131lmayacak demektir. Z\u0131ll=g\u00f6lge kelimesi Arap\u00e7ada “himaye” manas\u0131na da kullan\u0131l\u0131r. Onun z\u0131llinde demek, onun kanatlar\u0131, himayesi alt\u0131nda demektir.<\/p>\n
4- Cennetteki her a\u011fac\u0131n g\u00f6vdesinin alt\u0131ndan olmas\u0131na gelince, bu ibare oradaki\u00a0 a\u011fac\u0131n me’lufumuz olan d\u00fcnyev\u00ee a\u011fa\u00e7lar gibi olmad\u0131\u011f\u0131n\u0131 beyan eder. Alt\u0131n,\u00a0 \u00e7\u00fcr\u00fcmeyen bir maddedir. \u00d6yleyse cennet a\u011fac\u0131n\u0131n alt\u0131ndan olmas\u0131, onun ebedi, \u00e7\u00fcr\u00fcmez bir mahiyette olaca\u011f\u0131n\u0131n ifadesidir. Bir hadis \u015f\u00f6yledir: “Cennette bir a\u011fa\u00e7 vard\u0131r, g\u00f6vdeleri alt\u0131ndan, dallar\u0131 zeberced incidendir. R\u00fczg\u00e2r estik\u00e7e bunlar birbirine \u00e7arparak \u00f6yle bir name \u00e7\u0131kar\u0131rlar ki hi\u00e7bir kulak b\u00f6ylesine tatl\u0131 bir ses i\u015fitmemi\u015ftir.” \u0130bnu Abbas’\u0131n bir rivayetinde: “Cennet hurmalar\u0131n\u0131n g\u00f6vdeleri ye\u015fil z\u00fcmr\u00fcttendir. Dallar\u0131n\u0131n sap\u0131 k\u0131z\u0131l alt\u0131ndan, yapraklar\u0131 da cennet ehlinin kisvesindendir. Ceketleri\u00a0 ve hulleleri bundan yap\u0131l\u0131r. Onun meyvesi\u00a0 ise, k\u00fcp ve kovalar gibi iri, s\u00fctten beyaz, baldan tatl\u0131, kaymaktan daha yumu\u015fakt\u0131r, onlarda\u00a0 \u00e7\u00fcr\u00fck yoktur” denmi\u015ftir.<\/p>\n
Cennet ehlinin bu a\u011fa\u00e7 alt\u0131nda sohbet edip d\u00fcnya hat\u0131ralar\u0131n\u0131 tazeleyecekleri; e\u011flence arzu ettikleri zaman, Allah’\u0131n g\u00f6nderece\u011fi bir r\u00fczg\u00e2rla a\u011fac\u0131n k\u0131m\u0131lday\u0131p, d\u00fcnyadaki her \u00e7e\u015fit e\u011flenceyi ortaya koyaca\u011f\u0131 ifade edilmi\u015ftir. Yine Ebu Hureyre (rad\u0131yallahu anh) anlat\u0131yor: “Resulullah (aleyhissal\u00e2tu vessel\u00e2m) buyurdular ki:<\/p>\n
“Cennette, yay kadar bir yer, g\u00fcne\u015fin \u00fczerine do\u011fdu\u011fu\u00a0 veya batt\u0131\u011f\u0131 \u015feyden (d\u00fcnyadan) daha hay\u0131rl\u0131d\u0131r.” [Buh\u00e2r\u00ee, Tefsir, Vak\u0131’a 1]<\/p>\n
Tirmiz\u00ee, Hz. Enes’ten \u015fu ziyadede bulunmu\u015ftur: “Sizden birinizin yay\u0131 kadar veya kam\u00e7\u0131s\u0131 kadar cennetteki bir yer, d\u00fcnya ve i\u00e7indekilerden daha hay\u0131rl\u0131d\u0131r. Cennet ehlinden bir kad\u0131n, arz ehline g\u00f6r\u00fcnecek olsa, d\u00fcnya\u00a0 ve i\u00e7indekileri ayd\u0131nlat\u0131r, arzla sema aras\u0131n\u0131 g\u00fczel koku ile doldururdu, onun ba\u015f\u00f6rt\u00fcs\u00fc d\u00fcnya ve i\u00e7indekilerden daha hay\u0131rl\u0131d\u0131r.”<\/p>\n
Hz. Enes (rad\u0131yallahu anh)\u00a0 anlat\u0131yor: “Resulullah (aleyhissal\u00e2tu vessel\u00e2m) buyurdular ki: “Sidret\u00fc’l-M\u00fcnteha’ya \u00e7\u0131kar\u0131ld\u0131m. Orada d\u00f6rt nehir g\u00f6rd\u00fcm: \u0130ki nehir z\u00e2hirdi, iki nehir de b\u00e2t\u0131n. Z\u00e2hir olan iki nehir Nil ve F\u0131rat nehirleriydi. B\u00e2t\u0131n olanlar da cennetin iki nehri idi.” [Buh\u00e2r\u00ee]<\/p>\n
Hz. B\u00fcreyde (rad\u0131yallahu anh) anlat\u0131yor: “Bir adam Resulullah (aleyhissal\u00e2tu vessel\u00e2m)’a: “Cennette at var m\u0131?” diye sordu. Aleyhissal\u00e2tu vessel\u00e2m da:” Allah Teala hazretleri seni cennete koydu\u011fu takdirde, k\u0131z\u0131l yakuttan bir at \u00fczerinde orada dola\u015fmak isteyecek olsan, o seni istedi\u011fin\u00a0 her yere u\u00e7uracakt\u0131r” buyurdular. Bunun \u00fczerine di\u011fer biri de:” Cennette deve var m\u0131?” diye sordu. Ama buna Aleyhissal\u00e2tu vessel\u00e2m \u00f6ncekine s\u00f6yledi\u011fi gibi s\u00f6ylemedi. \u015e\u00f6yle buyurdular:<\/p>\n
“E\u011fer Allah seni cennete koyarsa, orada can\u0131n\u0131n her \u00e7ekti\u011fi, g\u00f6z\u00fcn\u00fcn her ho\u015fland\u0131\u011f\u0131 \u015fey bulunacakt\u0131r.” [Tirmiz\u00ee, Cennet 11, (2546).]<\/p>\n
<\/p>\n
Ve daha anlat\u0131lmaya yerimizin yetmeyece\u011fi cennet b\u00f6yle g\u00fczel.<\/p>\n
\u015e\u0130MD\u0130 SEN BU G\u00dcZEL HAYATIMI \u0130STERS\u0130N YOKSA BUNUN TAM TERS\u0130 KAHREDC\u0130 SONSUZ B\u0130R AZAP MI \u0130STERS\u0130N?<\/p>\n
\u0130NSANIN \u0130STE\u011e\u0130 NEYSE TERC\u0130H\u0130 O OLUR VE \u00c7ALI\u015eTI\u011eI DA ONUN YOLU OLUR.<\/p>\n
BAK BAKALIM KEND\u0130 NEFS\u0130NE<\/p>\n
SEN TERC\u0130H\u0130N\u0130 NEYDEN YANA YAPTIN,SEN TERC\u0130H YAPTIN MI?<\/u><\/em><\/strong><\/p>\nDO\u011eRULUK YOLU CENNET M\u0130 SAPIKLIK YOLU CEHENNEM M\u0130 <\/u><\/em><\/strong><\/p>\nHANG\u0130 YOLUN YOLCUSUSUN?<\/u><\/em><\/strong><\/p>\nG\u0130D\u0130\u015e NEREYE?<\/u><\/em><\/strong><\/p>\nG\u0130TT\u0130\u011e\u0130N YOL TERC\u0130H ETT\u0130\u011e\u0130N YOL MU YOKSA \u015eUURSUZCA KAPILIP G\u0130TT\u0130\u011e\u0130N YOL MU ?<\/p>\n
RABB\u0130M B\u0130ZLERE EN G\u00dcZEL TERC\u0130H\u0130M\u0130Z\u0130 YAPIP BU TERC\u0130H YOLUNDA Y\u00dcR\u00dcMEM\u0130Z\u0130 VE SONUNDA CENNET G\u0130B\u0130 HEDEF\u0130M\u0130ZE DE ULA\u015eMAMIZI NAS\u0130P ETS\u0130N.(Allahumme amin)<\/p>\n","protected":false},"excerpt":{"rendered":"
Hamd alemlerin Tek sahibi, y\u00f6neticisi, h\u00fck\u00fcmdar\u0131, her \u015feye g\u00fcc\u00fc yeten ve olmas\u0131n\u0131 istedi\u011finde sadece \u2018ol\u2019 demesi yeterli olan ,b\u00fct\u00fcn noksanl\u0131klardan uzak kemal s\u0131fatlar\u0131 kendinde toplam\u0131\u015f ve \u00f6vg\u00fclerin kendi \u015fan\u0131n\u0131n yan\u0131nda az kald\u0131\u011f\u0131 kelimelerin kifayet olmad\u0131\u011f\u0131 kadar \u00f6v\u00fclmeye lay\u0131k olan Y\u00fcce Yarat\u0131c\u0131m\u0131z ve Tek \u0130lah\u0131m\u0131z olan Allah Azze ve Celle\u2019ye Salat; Y\u00fcce Yarat\u0131c\u0131m\u0131z taraf\u0131ndan en \u00e7ok […]<\/p>\n","protected":false},"author":28,"featured_media":25283,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,251],"tags":[],"yoast_head":"\n
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