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Ev IT{"id":2510,"date":"2018-05-14T09:26:09","date_gmt":"2018-05-14T06:26:09","guid":{"rendered":"http:\/\/www.ebrarmedya.com\/?p=2510"},"modified":"2021-06-05T14:12:42","modified_gmt":"2021-06-05T11:12:42","slug":"allahccnun-el-mugni-sifati","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/allahccnun-el-mugni-sifati\/","title":{"rendered":"Allah(cc)’nun El-Mugn\u00ee S\u0131fat\u0131"},"content":{"rendered":"

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Mu\u011fni;<\/strong> yine k\u00f6k\u00fcnden t\u00fcreyip if’al bab\u0131ndan gelen bir ism-i faildir, mastanda Ganiy isminden geldi\u011fi gibidir. Kelime olarak; c\u00f6mert, nimet vermek, ikram etmek, ihsan etmek, l\u00fctfetmek, mal-m\u00fclk vermek ve zengin etmek gibi manalara gelir.<\/p>\n

Y\u00fcce Allah’\u0131n s\u0131fat\u0131 olarak el-Mu\u011fni; zengin yapan, nimetlendiren, ihsan\u0131 bol olan ikram ve l\u00fctuf sahibi oland\u0131r.<\/p>\n

Allah’tan ba\u015fka bervarl\u0131k M\u00fcmk\u00fcn-ul Vucud’dur yani varl\u0131\u011f\u0131 m\u00fcmk\u00fcn oland\u0131r. B\u00fct\u00fcn varl\u0131klar ancak Allah’\u0131n var etmesiyle var olmu\u015flard\u0131r. Yani her varl\u0131\u011f\u0131n varl\u0131\u011f\u0131 ve varl\u0131\u011f\u0131n\u0131 devam ettirmesi tamamen Allab’a ba\u011fl\u0131 ve O’na muhta\u00e7t\u0131r. Onlar\u0131n ihtiya\u00e7lar\u0131n\u0131 gideren ise ancak Allah (c.c)’d\u0131r. Allah (c.c) bu s\u0131fatlar\u0131yla mu\u011fniydir. Allah (c.c) kimi dilerse zengin eder. Y\u00fcce Allah’\u0131n yukar\u0131da okudu\u011fumuz \u011eaniy ism-i \u015ferifi \u011faniy olu\u015fu tam ve eksiksiz demek olurken, mu\u011fni ise tamdan daha \u00fcst\u00fcn olarak ifade edilmi\u015ftir.<\/p>\n

Kur’an-\u0131 Kerim’de Y\u00fcce Allah\u0131n el-Mu\u011fni ism-i \u015ferifi ayn\u0131 laf\u0131zla ge\u00e7meyi ayn\u0131 manada olan “e\u011fna” veya “yu\u011fni” \u015feklinde Allah’\u0131n fiili olarak 6 yerde ifade olunmaktad\u0131r. Bunlardan iki tanesini okuyal\u0131m.<\/p>\n

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\u0648\u064e\u0623\u064e\u0646\u0651\u064e\u0647\u064f \u0647\u064f\u0648\u064e \u0623\u064e\u063a\u0652\u0646\u064e\u0649 \u0648\u064e\u0623\u064e\u0642\u0652\u0646\u064e\u0649<\/h1>\n
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Ve \u015f\u00fcphe yok ki, zengin eden ve fakir d\u00fc\u015f\u00fcren O’dur.(<\/strong> Necm Suresi: 48)<\/strong><\/p>\n
^{\u00a0<\/sup><\/strong>B\u00fct\u00fcn nimetler Allah’\u0131nd\u0131r ve O’ndand\u0131r. Kul d\u00fcnyada Allah’\u0131n vermi\u015f oldu\u011fu nimetleri hem ihtiya\u00e7lar\u0131n\u0131 gidermek hem de onun vas\u0131tas\u0131yla Allah ( c.c )’a ibadet etmek i\u00e7in tasarruf ederse kazan\u00e7l\u0131 \u00e7\u0131kar. Ancak nefsi i\u00e7in biriktirmeyi sevip Allah i\u00e7in sarf etmeyi sevmez ise kaybeden kendisi olur. \u0130nsan kendini m\u00fcsta\u011fni g\u00f6rd\u00fc\u011f\u00fcnde azg\u0131nla\u015f\u0131r, oysa dilerse zengin edip, dilerse de fakirle\u015ftiren Allah (c.c)’t\u0131r. Zenginli\u011fi kendinden bilip fakirlere tepeden bakan ve Allah (c.c)’a kulluk yolunda sarf etmeyen Allah’a kar\u015f\u0131 isyan etmi\u015f olur. Lakin Allah (c.c)’tan korkar, nimetleri Allah’tan bilip ve ancak Allah’\u0131n zengin k\u0131ld\u0131\u011f\u0131n\u0131n \u015fuurunda olursa, zenginli\u011fin de bir imtihan arac\u0131 oldu\u011funu fark ederek Allah ( c.c) i\u00e7in sarf ederse kazanan olur.<\/p>\n}
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\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627\u0652 \u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u0627\u0644\u0652\u0645\u064f\u0634\u0652\u0631\u0650\u0643\u064f\u0648\u0646\u064e \u0646\u064e\u062c\u064e\u0633\u064c \u0641\u064e\u0644\u0627\u064e \u064a\u064e\u0642\u0652\u0631\u064e\u0628\u064f\u0648\u0627\u0652 \u0627\u0644\u0652\u0645\u064e\u0633\u0652\u062c\u0650\u062f\u064e \u0627\u0644\u0652\u062d\u064e\u0631\u064e\u0627\u0645\u064e \u0628\u064e\u0639\u0652\u062f\u064e \u0639\u064e\u0627\u0645\u0650\u0647\u0650\u0645\u0652 \u0647\u064e\u0630\u064e\u0627 \u0648\u064e\u0625\u0650\u0646\u0652 \u062e\u0650\u0641\u0652\u062a\u064f\u0645\u0652 \u0639\u064e\u064a\u0652\u0644\u064e\u0629\u064b \u0641\u064e\u0633\u064e\u0648\u0652\u0641\u064e \u064a\u064f\u063a\u0652\u0646\u0650\u064a\u0643\u064f\u0645\u064f \u0627\u0644\u0644\u0651\u0647\u064f \u0645\u0650\u0646 \u0641\u064e\u0636\u0652\u0644\u0650\u0647\u0650 \u0625\u0650\u0646 \u0634\u064e\u0627\u0621 \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u0647\u064e \u0639\u064e\u0644\u0650\u064a\u0645\u064c \u062d\u064e\u0643\u0650\u064a\u0645\u064c<\/h1>\n
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Ey iman edenler! M\u00fc\u015frikler ancak bir pisliktir. Onun <\/strong>i\u00e7in <\/strong>bu y\u0131llar\u0131ndan sonra Mescid-i Haram’a yakla\u015fmas\u0131nlar. E\u011fer yoksulluktan korkarsan\u0131z, (biliniz ki) Allah dilerse sizi kendi l\u00fctfundan zengin edecektir. \u015e\u00fcphesiz Allah iyi bilendir, hikmet sahibidir.(<\/strong> Tevbe Suresi: 28)<\/strong><\/p>\n
B\u00fct\u00fcn insanlar yery\u00fcz\u00fcnde iki hedefe do\u011fru istikamet al\u0131rlar.<\/p>\n
Birincisi; ebedi saadete nail olmak i\u00e7in s\u0131rat-\u0131 m\u00fcstakimden y\u00fcr\u00fcmek \u00a0\u00a0b\u00f6yle bir yolda giden insan, her \u015feyi yaratan\u0131n Allah (c.c) oldu\u011funu ve b\u00fct\u00fcn nimetlerin O’ndan oldu\u011funu bilip yarat\u0131l\u0131\u015f gayesinin de Allah’a kulluk etmek oldu\u011funun \u015fuurunda olarak kendisinin kendinde dahi kendine ait bir \u015fey olmad\u0131\u011f\u0131n\u0131 kabullenerek sadece Allah’\u0131n emirleri ve r\u0131zas\u0131 do\u011frultusunda O’na kulluk i\u00e7in O’nun g\u00f6stermi\u015f oldu\u011fu yolda y\u00fcr\u00fcr. Hayat gibi zenginli\u011finde bir imtihan arac\u0131 oldu\u011funu bilen bir kimse onunla \u015f\u0131marmaz, isyan etmez ve onunla insanlar\u0131 de\u011ferlendirmez.<\/p>\n
\u0130kincisi; d\u00f6rt ayakl\u0131 hayvanlar gibi hayat\u0131n gayesini ve istikametini idrak etmeden sadece nefsinin arzulan istikametinde kendisine verilen imkanlar\u0131 sarf edip, kendisine verilen imkanlarla \u015f\u0131mar\u0131p insanlar\u0131 maddi \u00f6l\u00e7\u00fclerle de\u011ferlendirir, kulluk g\u00f6revini yapmaz, Allah (c.c)’a isyan eder ve cehennemin yolunu tutar. Bug\u00fcn yery\u00fcz\u00fcnde bu tiplere de\u011fi\u015fik isimler verilse de gerek kapitalist, gerek emperyalist, gerek materyalist veya herhangi bir be\u015feri ideoloji saplant\u0131s\u0131nda y\u00fcr\u00fcseler de hepsinin istikameti cehennemdir.<\/p>\n
Bir\u00e7ok insanlar\u0131 zenginlik \u015f\u0131martm\u0131\u015ft\u0131r ve bir\u00e7ok zenginler zenginliklerini korumak hatta art\u0131rmak i\u00e7in sistemler kurmu\u015f ve insanlara tahakk\u00fcm etmi\u015flerdir. Oysa Allah teslim olmu\u015f toplumlarda zengin ve fakir karde\u015f olarak ayn\u0131 safta bulunurlar. Namaz saf\u0131nda, cihad saf\u0131nda ve Allah’a kulluk saf\u0131nda evvela M\u00fc’minler karde\u015ftir ve e\u015fittirler. Ancak farkl\u0131l\u0131k takvadad\u0131r.<\/p>\n
Y\u00fcce Allah’\u0131n el-Mu\u011fniy ism-i \u015ferifi ile ilgili olarak okudu\u011fumuz bu iki ayet-i kerimeden sonra ayn\u0131 isim ile alakal\u0131 olarak bir hadis-i \u015ferif okuyal\u0131m.<\/p>\n
Ebu Saidi’l-Hudri (rad\u0131yallahu anl\u0131) anlat\u0131yor: “Ensar (rad\u0131yallahu anh\u00fcm)’dan baz\u0131 kimseler, Resulullah (aleyhlssalatu vesselamj’dan bir \u015feyler talep ettiler. Aleyhissalatu vesselam da istediklerini verdi. Sonra tekrar istediler, o yine\u00a0<\/strong>istediklerini verdi. Sonra yine istediler, o isteklerini yine verdi. Yan\u0131nda mevcut olan \u015fey bitmi\u015fti; \u015f\u00f6yle buyurdular: “Yan\u0131mda bir mal olsa, bunu sizden ayr\u0131 olarak (kendim i\u00e7in) biriktirecek de\u011filim. Kim iffetli davran\u0131r (istemezse), Allah onu iffetli k\u0131lar. Kim isti\u011fna g\u00f6sterirse Allah da onu \u011fani k\u0131lar. Kim sab\u0131rl\u0131 davran\u0131rsa Allah ona sab\u0131r verir. Hi\u00e7 kimseye sab\u0131rdan daha hay\u0131rl\u0131 ve daha geni\u015f bir ihsanda bulunulmam\u0131\u015ft\u0131r.”(<\/strong>Buhar\u0131, Zekat 50, Rikak 20; M\u00fcslim, Zekat 124, (1053); Muvatta, Sadaka 7, (2,997); Ebu Davud, Zekat 28, (1644); Tirmizi, Birr 77, (2025); esai, Zekat 85)<\/strong><\/p>\n
\u0130nsanlar fakirdir, zengin Allah (c.c)’d\u0131r, insanlar acizdir, kudret veren Allah (c.c)’d\u0131r, insanlar bir hi\u00e7 iken, onlar\u0131 var eden Allah (c.c)’d\u0131r, nimet veren ve bundan sonra verecek olan Allah’t\u0131r, ancak azap eden de Allah’t\u0131r.<\/p>\n
“Y\u00fcce Allah, ne zat\u0131 ile ne de zat\u0131 s\u0131fatlar\u0131 ile hi\u00e7bir \u015feye ba\u011fl\u0131 de\u011fildir. O, kendi varl\u0131\u011f\u0131 ile kaimdir. Varl\u0131\u011f\u0131n\u0131n ba\u015fkas\u0131na ba\u011fl\u0131 olmas\u0131ndan m\u00fcnezzehtir. Zat\u0131 veya zat\u0131 s\u0131fatlar\u0131ndan biri ba\u015fkas\u0131na ba\u011fl\u0131 olan, varl\u0131\u011f\u0131 veya kemali bu d\u0131\u015f varl\u0131\u011fa dayal\u0131 olan her varl\u0131k, yard\u0131ma muhta\u00e7t\u0131r. Ba\u015fkas\u0131n\u0131n yard\u0131m\u0131na muhta\u00e7 olan ise Gani (zengin) olamaz. B\u00f6yle bir durumun Allah i\u00e7in d\u00fc\u015f\u00fcn\u00fclmesi m\u00fcmk\u00fcn de\u011fildir. Bu y\u00fczden O, mutlak \u011eani’dir. Allah ayn\u0131 zamanda Mu\u011fni (zenginlik veren, zenginle\u015ftiren)’dir. Ancak her zenginlik verenin mutlak Gani olmas\u0131 d\u00fc\u015f\u00fcn\u00fclemez. Zira zenginlik veren zengin olma ihtiyac\u0131 duyar. \u0130htiya\u00e7 duyan ise zengin olamaz. Oysa Allah, zengin olmaya ihtiya\u00e7 duymaz. Bu y\u00fczden O, mutlak Gani ve Mu\u011fni’dir. Allah’\u0131n d\u0131\u015f\u0131nda zenginlik verenler, zenginlik verdiklerine daima destek vermek ve bu deste\u011fi kesintiye u\u011fratmamak zorundad\u0131rlar. Aksi halde zenginlik vermi\u015f olmazlar. Fakat Allah’tan ba\u015fka hi\u00e7 kimsenin buna g\u00fcc\u00fc yetmez. \u00c7\u00fcnk\u00fc zenginlikleri ne kadar \u00e7ok olsa da g\u00fc\u00e7leri ve sahip olduklar\u0131 \u015feyler s\u0131n\u0131rl\u0131d\u0131r. Dolays\u0131yla ger\u00e7ek zengin, hi\u00e7bir \u015feye ve hi\u00e7bir kimseye ihtiyac\u0131 olmayan Allah’t\u0131r. Ba\u015fkas\u0131na muhta\u00e7 olanlar\u0131n zenginli\u011fi ise ancak mecazi anlamdad\u0131r.”( Gazali, elmaksadul esna s. 154)<\/p>\n
\u0130nsanlar i\u00e7erisinde en zengin kimse, Allah’a muhta\u00e7 oldu\u011funu bilen kimsedir. Yine insanlar i\u00e7erisinde en m\u00fcflis kimse, nimetlerin kendinden de\u011fil Allah’tan oldu\u011funu sanan kimsedir. Bu itibarla Allah’\u0131n el-Mu\u011fni ism-i \u015ferifini bilen kimse, her \u015feyin Allah’tan oldu\u011funu anlay\u0131p daima O’nun sevgisini kalbinde artt\u0131rarak ibadet ve taatini ziyadele\u015ftirmeye \u00e7al\u0131\u015f\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"
Mu\u011fni; yine k\u00f6k\u00fcnden t\u00fcreyip if’al bab\u0131ndan gelen bir ism-i faildir, mastanda Ganiy isminden geldi\u011fi gibidir. Kelime olarak; c\u00f6mert, nimet vermek, ikram etmek, ihsan etmek, l\u00fctfetmek, mal-m\u00fclk vermek ve zengin etmek gibi manalara gelir. Y\u00fcce Allah’\u0131n s\u0131fat\u0131 olarak el-Mu\u011fni; zengin yapan, nimetlendiren, ihsan\u0131 bol olan ikram ve l\u00fctuf sahibi oland\u0131r. Allah’tan ba\u015fka bervarl\u0131k M\u00fcmk\u00fcn-ul Vucud’dur […]<\/p>\n","protected":false},"author":13,"featured_media":2907,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8785,1],"tags":[],"yoast_head":"\nAllah(cc)'nun El-Mugn\u00ee S\u0131fat\u0131 Nedir? • Ebrar Medya<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/allahccnun-el-mugni-sifati\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Allah(cc)'nun El-Mugn\u00ee S\u0131fat\u0131 Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\" Mu\u011fni; yine k\u00f6k\u00fcnden t\u00fcreyip if’al bab\u0131ndan gelen bir ism-i faildir, mastanda Ganiy isminden geldi\u011fi gibidir. 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