\u011eaniy: k\u00f6k\u00fcnden t\u00fcreyen m\u00fcbala\u011fa manas\u0131 i\u00e7eren ism-i faildir, mastar olarak “\u011fanyun” gelir. Kelime olarak; zengin olmak, \u00e7ok mal\u0131 olmak, kendi kendine yetmek, ba\u015fkas\u0131na muhta\u00e7 olmamak ve ikamet etmek gibi manalara gelir. \u011eaniy kelimesinin cemisi “e\u011fniya” gelir.<\/p>\n

Y\u00fcce Allah’\u0131n s\u0131fat\u0131 olarak el-\u011eaniy; \u00e7ok zengin olan, hi\u00e7 kimseye muhta\u00e7 olmayan, zenginli\u011fi s\u0131n\u0131rs\u0131z olan, kendisi her \u015feyden m\u00fcsta\u011fni olan fakat her \u015feyin kendisine muhta\u00e7 oldu\u011fu yegane zatt\u0131r.<\/p>\n

Kur’an-\u0131 Kerimde el-\u011eaniy kelimesi Allah (c.c) i\u00e7in zikredildi\u011fi gibi insanlar i\u00e7in de s\u0131fat olarak kullan\u0131lm\u0131\u015ft\u0131r. Allah i\u00e7in zikrolunan ayetlerden iki tanesini okuyal\u0131m;<\/p>\n

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\u0642\u064e\u0648\u0652\u0644\u064c \u0645\u0651\u064e\u0639\u0652\u0631\u064f\u0648\u0641\u064c \u0648\u064e\u0645\u064e\u063a\u0652\u0641\u0650\u0631\u064e\u0629\u064c \u062e\u064e\u064a\u0652\u0631\u064c \u0645\u0651\u0650\u0646 \u0635\u064e\u062f\u064e\u0642\u064e\u0629\u064d \u064a\u064e\u062a\u0652\u0628\u064e\u0639\u064f\u0647\u064e\u0622 \u0623\u064e\u0630\u064b\u0649 \u0648\u064e\u0627\u0644\u0644\u0651\u0647\u064f \u063a\u064e\u0646\u0650\u064a\u0651\u064c \u062d\u064e\u0644\u0650\u064a\u0645\u064c<\/h1>\n

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Bir tatl\u0131 dil, bir ma\u011ffiret arkas\u0131na eza tak\u0131lacak sadakadan daha iyidir, Allah ganidir halimdir.(<\/strong> Bakara Suresi: 263)<\/strong><\/p>\n

\u011eaniy kelimesinin ge\u00e7mi\u015f oldu\u011fu ayetler genel olarak ele al\u0131nd\u0131\u011f\u0131nda insanlar\u0131n iman, ibadet ve salih amel i\u015flemelerine dair emirler i\u00e7ermekle birlikte bizzat kendisinin ise \u00e7ocuk edinmeye ve yard\u0131mc\u0131ya muhta\u00e7 olmad\u0131\u011f\u0131n\u0131 bilakis Allah (c.c)’\u0131n \u011eaniy olup her \u015feyden m\u00fcsta\u011fni oldu\u011fu anla\u015f\u0131lmaktad\u0131r. Allah’\u0131n zenginli\u011fi kendili\u011findendir. O’nun d\u0131\u015f\u0131ndaki her \u015feyde her \u015feyiyle O’na muhta\u00e7t\u0131r. O’nun izni ve iradesi olmadan hi\u00e7bir \u015fey var olamaz, hareket edemez ve varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcremez.<\/p>\n

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\u0648\u064e\u0644\u0644\u0651\u0647\u0650 \u0645\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0645\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0623\u064e\u0631\u0652\u0636\u0650 \u0648\u064e\u0644\u064e\u0642\u064e\u062f\u0652 \u0648\u064e\u0635\u0651\u064e\u064a\u0652\u0646\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0623\u064f\u0648\u062a\u064f\u0648\u0627\u0652 \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u064e \u0645\u0650\u0646 \u0642\u064e\u0628\u0652\u0644\u0650\u0643\u064f\u0645\u0652 \u0648\u064e\u0625\u0650\u064a\u0651\u064e\u0627\u0643\u064f\u0645\u0652 \u0623\u064e\u0646\u0650 \u0627\u062a\u0651\u064e\u0642\u064f\u0648\u0627\u0652 \u0627\u0644\u0644\u0651\u0647\u064e \u0648\u064e\u0625\u0650\u0646 \u062a\u064e\u0643\u0652\u0641\u064f\u0631\u064f\u0648\u0627\u0652 \u0641\u064e\u0625\u0650\u0646\u0651\u064e \u0644\u0650\u0644\u0651\u0647\u0650 \u0645\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0645\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0623\u064e\u0631\u0652\u0636\u0650 \u0648\u064e\u0643\u064e\u0627\u0646\u064e \u0627\u0644\u0644\u0651\u0647\u064f \u063a\u064e\u0646\u0650\u064a\u0651\u064b\u0627 \u062d\u064e\u0645\u0650\u064a\u062f\u064b\u0627<\/h1>\n

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G\u00f6klerdeki her \u015fey, yerdeki her \u015fey Allah’\u0131nd\u0131r. Sizden \u00f6nce kendilerine kitap verilenlere de, size de “Allah’a kar\u015f\u0131 gelmekten sak\u0131n\u0131n” diye tavsiye ettik. E\u011fer inkar ederseniz, (bilin ki) g\u00f6klerdeki her \u015fey, yerdeki her \u015fey Allah’\u0131nd\u0131r. Allah, zengindir, \u00f6v\u00fclmeye lay\u0131kt\u0131r.(<\/strong> Nisa Suresi: 131)<\/strong><\/p>\n

G\u00f6klerde ve yerde bulunan her \u015fey O’na aittir, her \u015feyin nzk\u0131m O verir, her \u015fey O’na muhta\u00e7t\u0131r, hulasa her \u015feyi yaratan ve ya\u015fatand\u0131r.<\/p>\n

Mutlak manada \u011faniy ve zengin, hi\u00e7bir \u015feye ihtiya\u00e7 duymayan ancak Allah’t\u0131r, b\u00fct\u00fcn varl\u0131klar O’na muhta\u00e7t\u0131r. Y\u00fcce Allah \u015f\u00f6yle buyurur: “Ey insanlar, siz Allah ‘a (kar\u015f\u0131 fakir olan) muhta\u00e7lars\u0131n\u0131z; Allah ise, <\/em>\u011eaniy <\/u>(hi\u00e7 bir \u015feye ihtiyac\u0131 olmayan)d\u0131r, <\/em>Hamid <\/u>(\u00f6v\u00fclmeye <\/em>lay\u0131klt\u0131r. “( Fat\u0131r Suresi: 15) Y\u00fcce Allah bu ayette, kullar\u0131n muhta\u00e7l\u0131\u011f\u0131n\u0131n kendilerinden ayr\u0131lmayan zati bir durum oldu\u011funu, kendi zat\u0131n\u0131n ise \u011eaniy ve Hamid oldu\u011funu belirtmektedir. \u011eaniy ve Hamid olu\u015f, Allah’\u0131n zat\u0131 bir niteli\u011fidir. Bu nitelikler herhangi bir sebepten dolay\u0131 Allah’ta var olmu\u015f de\u011fildir. Bizzat O’nun varl\u0131\u011f\u0131nda var olan niteliklerdir. Kullar\u0131n ve di\u011fer varl\u0131klar\u0131n muhta\u00e7l\u0131\u011f\u0131 da herhangi bir sebepten de\u011fil, kendi varl\u0131klar\u0131n\u0131n bir gere\u011fi olarak vard\u0131r. Dolays\u0131yla bu muhta\u00e7l\u0131k, sonradan var olman\u0131n veya var olma imkan\u0131n\u0131n bir nedeni say\u0131lamaz. O, muhta\u00e7 olan\u0131n zati bir \u00f6zelli\u011fidir. Kulun Rabb’ine muhta\u00e7 olmas\u0131, bu muhta\u00e7l\u0131\u011f\u0131 gerektiren bir nedenden dolay\u0131 de\u011fil, zati varl\u0131\u011f\u0131n\u0131n bir gere\u011fidir. Allah’\u0131n \u011eaniy olmas\u0131, \u011eaniy olmas\u0131n\u0131 gerektiren bir nedenden dolay\u0131 de\u011fil kendi zat\u0131n\u0131n bir gere\u011fidir.( \u0130bn Kayyirn, “Tariku’l-hicreteyn, s. 23)<\/p>\n

Y\u00fcce Allah’\u0131n el-\u011eaniy ism-i \u015ferifi Kur’an-\u0131 Kerimde 18 yerde ge\u00e7mektedir. Bunlardan iki tanesini okumakla iktifa ettik, \u015fimdi de ayn\u0131 ism-i celil ile alakal\u0131 olarak bir hadis-i \u015ferif okuyal\u0131m.<\/p>\n

Hz. Ai\u015fe (r.anhaj’dan; demi\u015ftir ki: \u0130nsanlar Resulullah (s.a.v)’a kurakl\u0131ktan \u015fikayet ettiler. Bunun \u00fczerine Efendimiz, bir minber konulmas\u0131n\u0131 emretti ve musallaya kendisi i\u00e7in bir minber konuldu. Ya\u011fmur duas\u0131na \u00e7\u0131kaca\u011f\u0131 g\u00fcn\u00fc ahaliye bildirdi. (Kararla\u015ft\u0131r\u0131lan g\u00fcn gelince) Peygamber (s.a.v) g\u00fcne\u015fin ka\u015f\u0131 (ilk \u0131\u015f\u0131nlar\u0131) g\u00f6r\u00fcn\u00fcnce gidip minberin \u00fczerine \u00e7\u0131kt\u0131, tekbir ald\u0131. Allah azze ve celleye hamdetti, sonra;<\/strong><\/p>\n

“Siz memleketinizin kurakl\u0131\u011f\u0131ndan ve ya\u011fmurun ilk zaman\u0131ndan gecikti\u011finden \u015fikayet ettiniz. Halbuki Allah azze ve Celle size, kendisine dua etmenizi emretti ve duan\u0131z\u0131 kabul edece\u011fini vadetti” buyurdu. Sonra da \u015f\u00f6yle devam etti:<\/strong><\/p>\n

“Hamd alemlerin rabbi, rahim ve rahman, k\u0131yamet g\u00fcn\u00fcn\u00fcn tek hakimi olan Allah’a mahsustur. Allah’tan ba\u015fka ilah yoktur. O diledi\u011fini yapar.<\/strong><\/p>\n

“Ey Rabbim! Sen Allah’s\u0131n, senden ba\u015fka ilah yok. Sen zenginsin biz muhtac\u0131z, bize ya\u011fmur indir. \u0130ndirdi\u011fini bize kuvvet ve bir zamana ula\u015ft\u0131racak az\u0131k k\u0131l.”<\/strong><\/p>\n

Sonra Resulullah (s.a.v) ellerini kald\u0131rd\u0131, bu kald\u0131r\u0131\u015fa koltuklar\u0131n\u0131n beyaz\u0131 g\u00f6r\u00fcn\u00fcnceye kadar devam etti. Bilahere s\u0131rt\u0131m cemaate d\u00f6nd\u00fc, c\u00fcbbesini ters \u00e7evirdi. Bunlar\u0131 yaparken elleri hala kalk\u0131kt\u0131. Daha sonra insanlara do\u011fru d\u00f6nd\u00fc, minberden inip iki rekat namaz k\u0131ld\u0131rd\u0131. Hemen akabinde Allah bir bulut meydana getirdi bunun pe\u015finden g\u00f6k g\u00fcrledi, \u015fim\u015fek \u00e7akt\u0131, sonra Allah’\u0131n izni ile ya\u011fmur ya\u011fd\u0131. Peygamber (yollardan) seller ak\u0131ncaya kadar mescidine gelmedi. \u0130nsanlar\u0131n (ya\u011fmurdan korunmak i\u00e7in) kuytuya ko\u015ftu\u011funu g\u00f6r\u00fcnce az\u0131 di\u015fleri g\u00f6r\u00fcnceye kadar g\u00fcld\u00fc ve \u015f\u00f6yle buyurdu:<\/strong><\/p>\n

“\u015eehadet ederim ki Allah, her \u015feye Kadirdir, ben de Allah’\u0131n kulu ve Resul\u00fcy\u00fcm.”(<\/strong> Ebu davud; l 173-Beyhaki;6202- Hakim el-Miistedrek, I, 328. Hakim Hadisin \u015eeyhanm \u015fartlar\u0131na uydu\u011funu s\u00f6yler.)<\/strong><\/p>\n

Kullarda c\u00fcz-i bir zenginlik vard\u0131r. Bazen kul hakiki zenginlik sahibi ve o zenginli\u011fi vereni unutur da zenginli\u011fi kendinden san\u0131r. Oysa kendini zengin sanan kul ne kadar zengin olursa olsun, varl\u0131\u011f\u0131 ve her \u015feyiyle kendisini yaratan, ger\u00e7ek \u011fani olan Rabb’ine muhta\u00e7t\u0131r.<\/p>\n

Allah’\u0131n el-\u011eaniy ismi \u015ferifini bilen kul Allah’\u0131n nimetlerine \u015f\u00fckreder. O’na tam ve eksiksiz bir \u015fekilde ibadet eder. Allah’a muhta\u00e7 oldu\u011funu d\u00fc\u015f\u00fcn\u00fcr. Bir an bile O’ndan isti\u011fna etmeyip \u011faflete d\u00fc\u015fmez.<\/p>\n

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 <\/p>\n","protected":false},"excerpt":{"rendered":"

\u011eaniy: k\u00f6k\u00fcnden t\u00fcreyen m\u00fcbala\u011fa manas\u0131 i\u00e7eren ism-i faildir, mastar olarak “\u011fanyun” gelir. Kelime olarak; zengin olmak, \u00e7ok mal\u0131 olmak, kendi kendine yetmek, ba\u015fkas\u0131na muhta\u00e7 olmamak ve ikamet etmek gibi manalara gelir. \u011eaniy kelimesinin cemisi “e\u011fniya” gelir. Y\u00fcce Allah’\u0131n s\u0131fat\u0131 olarak el-\u011eaniy; \u00e7ok zengin olan, hi\u00e7 kimseye muhta\u00e7 olmayan, zenginli\u011fi s\u0131n\u0131rs\u0131z olan, kendisi her \u015feyden m\u00fcsta\u011fni […]<\/p>\n","protected":false},"author":13,"featured_media":2908,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8785,1],"tags":[],"yoast_head":"\n