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bL sk{"id":2475,"date":"2018-05-10T10:14:35","date_gmt":"2018-05-10T07:14:35","guid":{"rendered":"http:\/\/www.ebrarmedya.com\/?p=2475"},"modified":"2021-06-05T14:13:02","modified_gmt":"2021-06-05T11:13:02","slug":"allahccnun-el-muksit-sifati","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/allahccnun-el-muksit-sifati\/","title":{"rendered":"Allah(cc)’nun El-Muksit S\u0131fat\u0131"},"content":{"rendered":"

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Muksit:<\/strong> k-s-t k\u00f6k\u00fcnden t\u00fcreyen if’al bab\u0131ndan gelen bir ism-i faildir, mastan s\u00fclasi m\u00fccerretden “kist” gelir. Kelime olarak; adil olmak, nihai hedef ve denge gibi manalara gelmekle birlikte bazen de halk i\u00e7inde sapmak ve zulmetmek gibi z\u0131t manalarda kullan\u0131lmaktad\u0131r.<\/p>\n

Y\u00fcce Allah’\u0131n s\u0131fat\u0131 olarak el-Muksit; hakla h\u00fckmeden, adaleti sa\u011flayan ve mazlumun hakk\u0131n\u0131 zalimden aland\u0131r. Kuran-\u0131 Kerim’de Allah’\u0131n fiili bir ismi olarak bir tek ayet-i kerimede ge\u00e7mekle beraber baz\u0131 ayetlerde adaletli olmay\u0131 emretmektedir. Bundan da Allah’\u0131n muksit s\u0131fat\u0131n\u0131n olup ve kullar\u0131n\u0131n muksit olmalar\u0131n\u0131 emredip sevdi\u011fi anla\u015f\u0131lmaktad\u0131r. Hem Allah (c.c) i\u00e7in hem de kullar\u0131 i\u00e7in ifade olunan ayetlerden birer tane okuyal\u0131m;<\/p>\n

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Allah, adaleti ayakta tutarak (delilleriyle) \u015fu hususu a\u00e7\u0131klam\u0131\u015ft\u0131r ki, kendisinden ba\u015fka ilah yoktur. Melekler ve ilim sahipleri de (bunu ikrar etmi\u015flerdir. Evet) mutlak g\u00fc\u00e7 ve hikmet sahibi Allah’tan ba\u015fka ilah yoktur.(<\/strong> Ali-\u0130mran Suresi: 18)<\/strong><\/p>\n
Okumu\u015f oldu\u011fumuz ayet-i kerimede zikr olunan “kist” kelimesi adalet manas\u0131n\u0131 ifade etmektedir, Hakk\u0131 ehline teslim etmek, haks\u0131z\u0131 belirleyip cayd\u0131r\u0131c\u0131 olarak cezadan kar\u015f\u0131l\u0131\u011f\u0131n\u0131 vermek ve di\u011fer insanl\u0131\u011f\u0131n huzur ve saadetini temin etmek, hatta ahiret saadetinin yolunu g\u00f6stermek, Allah (c.c)’nun emridir ve bunun ger\u00e7ekle\u015fmesi ilim ehlinin bulunup tasarruf (tenfiz ve icra) yetkilerine sahip olmalar\u0131yla m\u00fcmk\u00fcnd\u00fcr, ilim ehli adalet\u00a0 kurallar\u0131m ancak Allah (c.c)’nun kanunlar\u0131ndan al\u0131rlar. Zira Allah’\u0131n \u015feriat\u0131n\u0131n d\u0131\u015f\u0131nda adalet bulunmaz.<\/p>\n
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E\u011fer inananlardan iki grup birbirleriyle sava\u015f\u0131rlarsa aralar\u0131n\u0131 d\u00fczeltin. E\u011fer biri \u00f6tekine kar\u015f\u0131 haddi a\u015farsa, Allah’\u0131n buyru\u011funa d\u00f6n\u00fcnceye kadar haddi a\u015fan tarafa kar\u015f\u0131 sava\u015f\u0131n. E\u011fer (Allah’\u0131n emrine) d\u00f6nerse, art\u0131k aralar\u0131n\u0131 adaletle d\u00fczeltin ve (onlara) adaletli davran\u0131n. \u00c7\u00fcnk\u00fc Allah, adaletli davrananlar\u0131\u00a0 sever.(<\/strong> Hucurat Suresi: 9) <\/strong><\/p>\n
Okumu\u015f oldu\u011fumuz bu her iki ayet-i kerime de Allah (c.c) kainat\u0131 dengeli, nizaml\u0131 ve intizaml\u0131 yaratm\u0131\u015f, irade vermi\u015f oldu\u011fu kullar\u0131n da nizaml\u0131 ve intizaml\u0131 ya\u015famalar\u0131n\u0131 ve b\u00f6ylece saadeti dareyne nail olmalar\u0131n\u0131 istemi\u015ftir. \u0130nsanlar\u0131n nizam, intizam ve adil bir \u015fekilde ya\u015fayabilmeleri i\u00e7in de ilahi nizam nazil etmi\u015ftir. \u0130lahi nizam\u0131n d\u0131\u015f\u0131nda kullar\u0131n ak\u0131llar\u0131yla kanun, anayasa ve sistemler, adaleti meydana getiremezler. Onlar olsa olsa f\u0131sk, zul\u00fcm ve k\u00fcf\u00fcr meydana getirir. Allah’\u0131n su\u00e7 i\u015fleyenleri cezaland\u0131rmas\u0131, \u015feriatler nazil etmesi ve insanlar\u0131n o \u015feriate uymalar\u0131n\u0131 istemesi tamamen Allah’\u0131n el-Muksit ism-i \u015ferifinin tecellisidir.<\/p>\n
Y\u00fcce Allah’\u0131n el-Muksit ism-i \u015ferifi i\u00e7eren bir ayet-i kerime ve Y\u00fcce Allah’\u0131n kullar\u0131ndan kist ile amel etmelerini emreden di\u011fer bir ayet-i kerimeyi okuduktan sonra yine insanlar\u0131n kist ile amel etmelerinin gereklili\u011fini ifade eden bir hadis-i \u015ferif okuyal\u0131m;<\/p>\n
\u00a0<\/strong>\u0130bnu Abbas (radyallahu anh\u00fcma) anlat\u0131yor: Kureyza ve en-Nadir, Medine’de ya\u015fayan Yahudilerden iki kabile idi. Bunlardan en-Nadir kabilesi Kureyza kabilesinden daha \u015ferefli kabul ediliyordu. S\u00f6zgelimi, Kureyza kabilesine mensup birisi, en-Nadir’den birini \u00f6ld\u00fcrecek olsa k\u0131sas olarak katil \u00f6ld\u00fcr\u00fcl\u00fcrd\u00fc, ama en-Nadir’den bir kimse Kureyza’dan birisini \u00f6ld\u00fcrecek olsa, y\u00fcz vask hurma ile fidye \u00f6denirdi (katil \u00f6ld\u00fcr\u00fclmezdi). Resulullah (aleyhissalatu vesselam)’\u0131n peygamberli\u011finden sonra en-Nadlr’den birisi Kureyza’dan bir adam \u00f6ld\u00fcrd\u00fc. Kureyzal\u0131lar: “Katili bize teslim edin, onu \u00f6ld\u00fcrece\u011fiz” dediler. \u00d6b\u00fcr taraf “Sizinle bizim aram\u0131zda Muhammed hakem olsun” dediler ve Resulullah (aleyhissalatu vesselam)’a geldiler. Bunun \u00fczerine \u015fu ayet indi: ” … E\u011fer h\u00fckmedersen, aralar\u0131nda adaletle h\u00fck\u00fcm ver. Allah adil olanlar\u0131 sever.”(<\/strong> Maide Suresi: 43) Adaletle h\u00fck\u00fcmden maksat “cana mukabil can”d\u0131.\u00a0<\/strong>Daha sonra \u015fu ayet indi: “Cahiliye devri h\u00fckm\u00fcn\u00fc m\u00fc istiyorlar? Yakinen bilen bir millet i\u00e7in Allah’tan daha iyi h\u00fck\u00fcm veren kim vard\u0131r?”(<\/strong> Maide Suresi: 50;Ebu Davud, Diyar 1, (4494), Akdiye 10, (3591); Nesai, Kasame 7)<\/strong><\/p>\n
Ba\u015fka bir ifadeyle Allahu Teala (c.c)’n\u0131n el-Muksit ismi “b\u00fct\u00fcn i\u015flerini denk ve birbirine uygun ve yerli yerinde yapan” manas\u0131na gelmektedir. Allahu Teala (c.c)’n\u0131n yaratmas\u0131 son derece d\u00fczg\u00fcn ve p\u00fcr\u00fczs\u00fcz, kanunlar\u0131 hikmetli ve adaletlidir. \u0130slam kanunlar\u0131n\u0131n hepsi insan\u0131 hem d\u00fcnyada hem de ahirette kurtulu\u015funa sebeb olan kanunlard\u0131r. Be\u015feri \u0130deolojilerin meclislerinde \u00e7\u0131kartt\u0131klar\u0131 kanunlar\u0131n hepsi de hem zul\u00fcmd\u00fcr, hem f\u0131skt\u0131r hem de k\u00fcf\u00fcrd\u00fcr. Onlara tabi olunanlar ve olanlar da ancak s\u0131rat-\u0131 m\u00fcstakimden ayr\u0131l\u0131p cehennemin yolunu bulmu\u015f olurlar. Bu durum, onlar i\u00e7in ebedi azab sebebidir.<\/p>\n
Allah’\u0131n el-Muksit ism-i \u015ferifi ayr\u0131ca \u0130mam-\u0131 Tirmizi’nin el\u00adesma-ul h\u00fcsnayla ilgili hadisinde ge\u00e7mektedir.( Tirrnizi,3506) Bu ism-i \u015ferifi bilen bir kimse ancak Allah’\u0131n h\u00fck\u00fcmlerini ister ve Allah’\u0131n h\u00fck\u00fcmleri d\u0131\u015f\u0131nda adalet olmad\u0131\u011f\u0131n\u0131 bilir. Allah’\u0131n h\u00fck\u00fcmlerinin d\u0131\u015f\u0131nda hi\u00e7bir h\u00fck\u00fcmle h\u00fckmedilmeyece\u011fine inan\u0131l\u0131r. \u0130man\u0131n ancak bu \u015fekilde muhafaza edilece\u011fini de idrak eder.<\/p>\n","protected":false},"excerpt":{"rendered":"
Muksit: k-s-t k\u00f6k\u00fcnden t\u00fcreyen if’al bab\u0131ndan gelen bir ism-i faildir, mastan s\u00fclasi m\u00fccerretden “kist” gelir. Kelime olarak; adil olmak, nihai hedef ve denge gibi manalara gelmekle birlikte bazen de halk i\u00e7inde sapmak ve zulmetmek gibi z\u0131t manalarda kullan\u0131lmaktad\u0131r. Y\u00fcce Allah’\u0131n s\u0131fat\u0131 olarak el-Muksit; hakla h\u00fckmeden, adaleti sa\u011flayan ve mazlumun hakk\u0131n\u0131 zalimden aland\u0131r. Kuran-\u0131 Kerim’de […]<\/p>\n","protected":false},"author":13,"featured_media":2910,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8785,1],"tags":[],"yoast_head":"\nAllah(cc)'nun El-Muksit S\u0131fat\u0131 Nedir? • Ebrar Medya<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/allahccnun-el-muksit-sifati\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Allah(cc)'nun El-Muksit S\u0131fat\u0131 Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\" Muksit: k-s-t k\u00f6k\u00fcnden t\u00fcreyen if’al bab\u0131ndan gelen bir ism-i faildir, mastan s\u00fclasi m\u00fccerretden “kist” gelir. Kelime olarak; adil olmak, nihai hedef ve denge gibi manalara gelmekle birlikte bazen de halk i\u00e7inde sapmak ve zulmetmek gibi z\u0131t manalarda kullan\u0131lmaktad\u0131r. Y\u00fcce Allah’\u0131n s\u0131fat\u0131 olarak el-Muksit; hakla h\u00fckmeden, adaleti sa\u011flayan ve mazlumun hakk\u0131n\u0131 zalimden aland\u0131r. 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