Es-Samed<\/strong><\/p>\n

Samed k\u00f6k\u00fcnden gelen ism-i fail manas\u0131nda kullan\u0131l\u0131r.<\/p>\n

Kelime olarak samed; azmetmek, y\u00f6nelmek, g\u00fcvenmek, h\u00fckmetmek, adil olmak, do\u011fru olmak, sa\u011flam olmak, en \u00f6nde olmak, \u015fan\u0131 y\u00fcce olmak, h\u00fck\u00fcm mercii olmak, en \u00fcst\u00fcn olmak, en ulu olmak, noksanl\u0131\u011f\u0131 olmamak, ger\u00e7ek dokunulmazl\u0131\u011f\u0131 olmak ve bo\u015f olmamak gibi manalara gelir.<\/p>\n

 <\/p>\n

Samed: Y\u00fcce Allah’\u0131n zat\u0131na ait isimlerinden birisi de samed olup, kula verilmesi caiz olmayan ilahi isimlerdendir.<\/p>\n

Baz\u0131 alimler kelimenin asl\u0131n\u0131n “s-m-t” yada den geldi\u011fini s\u00f6ylemi\u015f olsalarda \u00fcleman\u0131n b\u00fcy\u00fck \u00e7o\u011funlu\u011fu kelimenin asl\u0131n\u0131n k\u00f6k\u00fcnden gelip “hamd” mastan gibi “samd” oldu\u011fu g\u00f6r\u00fc\u015f\u00fcne kail olmu\u015flard\u0131r. Ulemadan baz\u0131lar\u0131 “samed” isminin s\u0131fat-\u0131 selbiye baz\u0131lar\u0131 s\u0131fat-\u0131 subutiye oldu\u011funu s\u00f6ylerken baz\u0131landa hem s\u0131fat-\u0131 selbiyeye hem de s\u0131fat-\u0131 subutiyeye taalluk eden manas\u0131ndan dolay\u0131 her ikisine de dahil oldu\u011funu s\u00f6ylemi\u015flerdir ki kanaatimizce de en uygun olan\u0131 budur.<\/p>\n

Y\u00fcce Allah’\u0131n s\u0131fat\u0131 olarak es-Samed: kelime olarak eksiksiz, tam, hi\u00e7bir \u015feye muhta\u00e7 olmayan, her \u015feyin kendisine muhta\u00e7 oldu\u011fu, kat\u0131ks\u0131z, katk\u0131s\u0131z, gediksiz, yarat\u0131klardan hi\u00e7birinin kendisinin s\u0131fatlar\u0131na sahip olmad\u0131\u011f\u0131, ihtiya\u00e7lar\u0131 g\u00f6ren tek mercii, ancak kendisi ihtiya\u00e7lardan m\u00fcsta\u011fni, hep bir (tek) \u00a0olan, her \u015fey kendisinin, her dileyenin mercii, her y\u00f6nelenin mercii, her \u015feyin amac\u0131 (maksudu k\u00fcll), \u015fanl\u0131, ulu, adil, g\u00fcvenilen, en m\u00fckemmel ve tek samed oland\u0131r.<\/p>\n

Baz\u0131 l\u00fcgat alimleri “samed” kelimesinin hamd vezninde samd; maksudu ileyh (maksadlann do\u011frudan kendisine y\u00f6neldi\u011fi) yegane maksud anlam\u0131n\u0131 vermi\u015fler, baz\u0131lar\u0131 samed; hi\u00e7 bo\u015flu\u011fu olmayan, eksi\u011fi ve noksan\u0131 bulunmayan, n\u00fcfuz edilemeyen, kar\u015f\u0131t olmayan, daim ve baki olan, yemez, i\u00e7mez, toz kabul etmez, i\u00e7inde bo\u015flu\u011fu olmayan, kemali a’la hi\u00e7 kusur ve ayb\u0131 olmayan, fani olmayan, baki olan, daha \u00fcst\u00fc bulunmayan, ululuk kendisinden son bulan, ilan\u0131 isimlerden nihayi maksud bulunan y\u00fcce bir isimdir.<\/p>\n

Bu kelime Kur’an-\u0131 Kerim’de sadece \u0130hlas Suresinde vard\u0131r.<\/p>\n

Mana olarak ise bir\u00e7ok ayet-i kerimelerde bulunmaktad\u0131r. Ancak hadis-i \u015feriflerde ve yine esma-ul husna’n\u0131n rivayet edildi\u011fi hadis-i \u015feriflerde mevcuttur.<\/p>\n

 <\/p>\n

\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0627\u0644\u0635\u0651\u064e\u0645\u064e\u062f\u064f<\/h2>\n

(deki) O Allah sameddir.(<\/strong> \u0130hlas Suresi: 2)<\/strong><\/p>\n

Kuran-\u0131 Kerim’de Y\u00fcce Allah’\u0131n samedaniyeti b\u00f6ylece zikrolunurken Allah Rasul\u00fc Hz. Muhammed (s.a.v ) kendisine<\/p>\n

 <\/p>\n

sorulan soru \u00fczerine Y\u00fcce Allah’\u0131n bu ismi celilini \u015fu \u015fekilde tavsif buyurmaktad\u0131r.<\/p>\n

Hz.Peygamber (s.a.v):<\/strong><\/p>\n

 <\/p>\n

\u00dcbey \u0130bnu Ka’b (rad\u0131yallahu anh) anlat\u0131yor: “M\u00fc\u015frikler, Hz. Peygamber (aleyhissalatu vesselamj’e;”- Rabbini bize tavsif et (tan\u0131t)!” dediler. Bunun \u00fczerine \u0130hlas <\/strong>s\u00fcresi indi.”De ki: O, Allah’d\u0131r, bir tekdir. O Allah’t\u0131r, sameddir (hi\u00e7bir \u015feye muhta\u00e7 de\u011fil, her \u015fey O’na muhta\u00e7). Do\u011furmam\u0131\u015ft\u0131r, do\u011furulmam\u0131\u015ft\u0131r. Hi\u00e7bir \u015fey O’nun dengi (ve benzeri) de\u011fildir.”(<\/strong> \u0130hlas Suresi: 1-4)<\/strong> \u00dcbey (rad\u0131yallahu anh) bu <\/strong>s\u00fcrede ge\u00e7en baz\u0131 tabirleri \u015f\u00f6yle a\u00e7\u0131klad\u0131: “Samed, do\u011furmayan ve do\u011furulmayan demektir, \u00e7\u00fcnk\u00fc do\u011fan her \u015fey mutlaka \u00f6lecektir. \u00d6len her \u015feye varis olunacakt\u0131r. Allah ise ne \u00f6l\u00fcr, ne de O’na varis olunur. “Hi\u00e7bir \u015fey O’nun dengi (ve benzeri) de\u011fildir” ayeti de O’na bir benzer, bir denk olmad\u0131\u011f\u0131n\u0131, Allah’a benzeyen hi\u00e7bir \u015fey bulunmad\u0131\u011f\u0131n\u0131 ifade eder.”(<\/strong> Tirmizi, Tefsir, \u0130hlas, (3361, 3362))<\/strong><\/p>\n

Allah ( c.c) Samed ism-i \u015ferifininin hem zati hem de subuti s\u0131fatlara taalluk etti\u011fini g\u00f6rmekteyiz. Bu y\u00fcce ismin Allah’tan ba\u015fkas\u0131na isim olarak verilmesi caiz olmaz. Samadaniyet hem zati hem de subuti s\u0131fatlara taallu\u011fundan dolay\u0131 denilmi\u015ftir. Yada fani olmay\u0131p baki olu\u015fundan dolay\u0131 denildi\u011fi de s\u00f6ylenmektedir.<\/p>\n

\u0130nsanlar birbirlerine muhta\u00e7 olurlar fakat ihtiya\u00e7lar\u0131 giderenlerin ihtiya\u00e7lar\u0131n\u0131da ancak Allah ( c.c) giderir ve ihtiya\u00e7lar\u0131 giderenlerde ancak Samed olan Allah’\u0131n vermi\u015f oldu\u011fu imkanlar ve nimetlerle giderirler. Bu itibarlada as\u0131l ihtiya\u00e7lar\u0131 gideren ve istekleri kar\u015f\u0131layan ancak Samed olan Allah (c.c)’d\u0131r.<\/p>\n

 <\/p>\n

\u0623\u064e\u0647\u064f\u0645\u0652 \u064a\u064e\u0642\u0652\u0633\u0650\u0645\u064f\u0648\u0646\u064e \u0631\u064e\u062d\u0652\u0645\u064e\u0629\u064e \u0631\u064e\u0628\u0651\u0650\u0643\u064e \u0646\u064e\u062d\u0652\u0646\u064f \u0642\u064e\u0633\u064e\u0645\u0652\u0646\u064e\u0627 \u0628\u064e\u064a\u0652\u0646\u064e\u0647\u064f\u0645 \u0645\u0651\u064e\u0639\u0650\u064a\u0634\u064e\u062a\u064e\u0647\u064f\u0645\u0652 \u0641\u0650\u064a \u0627\u0644\u0652\u062d\u064e\u064a\u064e\u0627\u0629\u0650 \u0627\u0644\u062f\u0651\u064f\u0646\u0652\u064a\u064e\u0627 \u0648\u064e\u0631\u064e\u0641\u064e\u0639\u0652\u0646\u064e\u0627 \u0628\u064e\u0639\u0652\u0636\u064e\u0647\u064f\u0645\u0652 \u0641\u064e\u0648\u0652\u0642\u064e \u0628\u064e\u0639\u0652\u0636\u064d \u062f\u064e\u0631\u064e\u062c\u064e\u0627\u062a\u064d \u0644\u0650\u064a\u064e\u062a\u0651\u064e\u062e\u0650\u0630\u064e \u0628\u064e\u0639\u0652\u0636\u064f\u0647\u064f\u0645 \u0628\u064e\u0639\u0652\u0636\u064b\u0627 \u0633\u064f\u062e\u0652\u0631\u0650\u064a\u0651\u064b\u0627 \u0648\u064e\u0631\u064e\u062d\u0652\u0645\u064e\u062a\u064f \u0631\u064e\u0628\u0651\u0650\u0643\u064e \u062e\u064e\u064a\u0652\u0631\u064c \u0645\u0651\u0650\u0645\u0651\u064e\u0627 \u064a\u064e\u062c\u0652\u0645\u064e\u0639\u064f\u0648\u0646\u064e<\/h2>\n

Senin Rabbinin rahmetini onlar m\u0131 payla\u015ft\u0131r\u0131yorlar?<\/strong><\/p>\n

D\u00fcnya hayat\u0131nda mai\u015fetlerini aralar\u0131nda biz payla\u015ft\u0131rd\u0131k ve onlardan bir b\u00f6l\u00fcm\u00fc (di\u011fer) bir b\u00f6l\u00fcm\u00fcn\u00fc ‘teshir’ etmesi i\u00e7in, bir b\u00f6l\u00fcm\u00fcn\u00fc bir b\u00f6l\u00fcm\u00fc \u00fczerinde derecelerle y\u00fckselttik. Rabbinin rahmeti; toplay\u0131p y\u0131\u011fd\u0131klar\u0131ndan daha hay\u0131rl\u0131d\u0131r.(<\/strong> Zuhruf Suresi: 32)<\/strong><\/p>\n

Her nefeste biz O’na muhtac\u0131z. \u0130nsanlar ihtiyac\u0131m\u0131z\u0131 kar\u015f\u0131lad\u0131\u011f\u0131nda insanlara te\u015fekk\u00fcr edildi\u011fi halde Y\u00fcce Allah’a \u015f\u00fck\u00fcr ile hamd etmemek en b\u00fcy\u00fck nank\u00f6rl\u00fckt\u00fcr.<\/p>\n

Hulesa Y\u00fcce Allah’\u0131n “Samed” ismi \u015ferifi, kendisine ait bir\u00e7ok isimleri i\u00e7inde toplayan y\u00fcce bir isimdir. Allah Samed’tir, b\u00fct\u00fcn mahlukat, zillet, ihtiya\u00e7 ve zaruret i\u00e7erisinde Ona y\u00f6nelir. B\u00fct\u00fcn alemler Ona iltica eder, Ona s\u0131\u011f\u0131n\u0131r. O, ilminde, hikmetinde ve sair s\u0131fatlar\u0131nda kemal sahibidir. “Samed”, b\u00fct\u00fcn s\u0131fatlar\u0131 m\u00fckemmel oland\u0131r. Mahlukat\u0131n her t\u00fcrl\u00fc ihtiyac\u0131 i\u00e7in kendisine y\u00f6neldi\u011fi kimse<\/p>\n

(zat)t\u0131r.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Es-Samed Samed k\u00f6k\u00fcnden gelen ism-i fail manas\u0131nda kullan\u0131l\u0131r. Kelime olarak samed; azmetmek, y\u00f6nelmek, g\u00fcvenmek, h\u00fckmetmek, adil olmak, do\u011fru olmak, sa\u011flam olmak, en \u00f6nde olmak, \u015fan\u0131 y\u00fcce olmak, h\u00fck\u00fcm mercii olmak, en \u00fcst\u00fcn olmak, en ulu olmak, noksanl\u0131\u011f\u0131 olmamak, ger\u00e7ek dokunulmazl\u0131\u011f\u0131 olmak ve bo\u015f olmamak gibi manalara gelir.   Samed: Y\u00fcce Allah’\u0131n zat\u0131na ait isimlerinden birisi […]<\/p>\n","protected":false},"author":13,"featured_media":24715,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8785,1],"tags":[],"yoast_head":"\n