Er- Rahman <\/strong><\/p>\n

Rahman: Asl\u0131 “rahime-yerhamu” fiilinden m\u00fc\u015ftak olan “rahimun” ism-i failinden m\u00fcbala\u011fa ifade etmek i\u00e7in “at\u015fane” gibi fe’lane veznine \u00e7evrilmi\u015f olan m\u00fcbala\u011fal\u0131 ism-i faildir. Ulemadan baz\u0131lar\u0131na g\u00f6re “rahman” kelimesi s\u0131fat-\u0131 m\u00fc\u015febbehedir. Bu durumda; “rahime” olan muteaddi fiilden s\u0131fat-\u0131 m\u00fc\u015febbehe t\u00fcretilemiyece\u011fi i\u00e7in “rahume” \u015feklinde lazim-i bir fiile \u00e7evrilip, bundan da “rahrnane” lafz\u0131 t\u00fcretil\u0131ni\u015ftir.<\/p>\n

Rahman kelimesinin lugat manas\u0131; er-Rahman ism-i \u015ferifinin manas\u0131n\u0131 tam olarak kar\u015f\u0131layan bir kelime yoktur. Allah lafza-i celali gibi ism-i alem (\u00f6zel isim)dir. Hatta bu nedenle baz\u0131 alimler “rahman” kelimesi s\u0131fat olamaz \u00e7\u00fcnk\u00fc “alemiyet, s\u0131fat olmaya manidir” demi\u015flerdir.<\/p>\n

L\u00fcgatta tam kar\u015f\u0131l\u0131\u011f\u0131 olmasa da rahman kelimesi Y\u00fcce Allah’\u0131n ismi olarak \u015fu manalarda kullan\u0131lm\u0131\u015ft\u0131r: D\u00fcnyada kafirler de dahil olmak \u00fczere b\u00fct\u00fcn yarat\u0131lanlar\u0131 r\u0131z\u0131kland\u0131r\u0131p rahmet eden, her an b\u00fct\u00fcn mahlukata hay\u0131r ve nimet bah\u015feden, nizam ve adalet sahibi, Allah (c.c)’\u0131n yarat\u0131c\u0131 ve rahmet s\u0131fat\u0131n\u0131n ismidir. Di\u011fer bir mana ile b\u00fct\u00fcn kullar\u0131n\u0131 esirgeyen, ba\u011f\u0131\u015flayan ve ac\u0131yan zati bari olan yegane varl\u0131k manalar\u0131n\u0131n ismi ve Allah’\u0131n rahmetinden bir s\u0131fatt\u0131r. Rahman ve Rahim isimlerinin her ikisi de m\u00fcbala\u011fa i\u00e7erir. Ancak rahman, rahimden daha da m\u00fcbala\u011fad\u0131r. Rahman isminde ifade olunan rahmet geneldir, Rahimde ise biraz daha \u00f6zeldir. Er-Rahman ism-i \u015ferifi Kur’an-\u0131 Kerim’de besmelenin haricinde 56 defa ge\u00e7mektedir. Tevbe<\/p>\n

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Suresinin d\u0131\u015f\u0131nda b\u00fct\u00fcn surelerin ba\u015f\u0131nda besmele mevcuttur. Yine Er\u00ad Rahman ism-i \u015ferifi Kur’an-\u0131 Kerim’de her zaman elif-lam ile gelmi\u015ftir.<\/p>\n

Er-Rahman ismi celili Allah (c.c)’a has olup kula verilmesi caiz olmayan isimlerdendir. Nitekim \u0130bn-i Abbas (r.a) “rahman ism-i \u015ferifi sadece Allah’a mahsustur ve ondan ba\u015fka hi\u00e7bir kimsenin bu isimle isimlendirilmesi caiz de\u011fildir.( Beyhaki el Esma ves S\u0131fat s.50-52) Alimlerin b\u00fcy\u00fck \u00e7o\u011funlu\u011fu \u0130bn-i Abbas’\u0131n bu g\u00f6r\u00fc\u015f\u00fcn\u00fc desteklemi\u015flerdir.<\/p>\n

Rahman kelimesinin ba\u015f\u0131na gelen elif ve lam-\u0131 tarif ile Er Rahman, Allah’a has bir isim olup kullara isim veya s\u0131fat olarak isnat olunmas\u0131 asla caiz olmaz. Allah lafza-i celali gibi Er-Rahman ism-i celilide “abd” izafesi olmadan hi\u00e7bir varl\u0131\u011fa isnat olunamaz.<\/p>\n

Kur’an-\u0131 Kerimde Er-Rahman ismi besmelenin d\u0131\u015f\u0131nda baz\u0131 ayet-i kerimelerde zikr olunmaktad\u0131r. Rahman ismi de s\u0131rf Allah’a ait bir ism-i hast\u0131r. Kur’an-\u0131 Kerimde bu hususta \u015f\u00f6yle buyrulmaktad\u0131r.<\/p>\n

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\u0642\u064f\u0644\u0650 \u0627\u062f\u0652\u0639\u064f\u0648\u0627\u0652 \u0627\u0644\u0644\u0651\u0647\u064e \u0623\u064e\u0648\u0650 \u0627\u062f\u0652\u0639\u064f\u0648\u0627\u0652 \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u064e\u0646\u064e \u0623\u064e\u064a\u0651\u064b\u0627 \u0645\u0651\u064e\u0627 \u062a\u064e\u062f\u0652\u0639\u064f\u0648\u0627\u0652 \u0641\u064e\u0644\u064e\u0647\u064f \u0627\u0644\u0623\u064e\u0633\u0652\u0645\u064e\u0627\u0621 \u0627\u0644\u0652\u062d\u064f\u0633\u0652\u0646\u064e\u0649 \u0648\u064e\u0644\u0627\u064e \u062a\u064e\u062c\u0652\u0647\u064e\u0631\u0652 \u0628\u0650\u0635\u064e\u0644\u0627\u064e\u062a\u0650\u0643\u064e \u0648\u064e\u0644\u0627\u064e \u062a\u064f\u062e\u064e\u0627\u0641\u0650\u062a\u0652 \u0628\u0650\u0647\u064e\u0627 \u0648\u064e\u0627\u0628\u0652\u062a\u064e\u063a\u0650 \u0628\u064e\u064a\u0652\u0646\u064e \u0630\u064e\u0644\u0650\u0643\u064e \u0633\u064e\u0628\u0650\u064a\u0644\u0627\u064b<\/p>\n

De ki: “Gerek Allah diye (ad verib) \u00e7a\u011f\u0131r\u0131n, gerek Rahman diye (habibim) (ad verib) \u00e7a\u011f\u0131r\u0131n, hangisi ile \u00e7a\u011f\u0131r\u0131rsan\u0131z nihayet en g\u00fczel isimler Onundur”. Namaz\u0131nda pek ba\u011f\u0131rma, sesini o kadar k\u0131sma da. \u0130kisinin aras\u0131 bir yol tut.(<\/strong> \u0130sra Suresi: 110)<\/strong><\/p>\n

Er- Rahman isminin en bariz y\u00f6n\u00fc yarat\u0131klarla Allahu Teala (cc) aras\u0131nda isim m\u00fc\u015fterekli\u011fininin bile olmamas\u0131d\u0131r. Yani er\u00ad Rahman ismi Allahu Teala (cc)’ya mahsus bir isimdir.<\/p>\n

Yarat\u0131klardan herhangi birisine verilemez. Ayr\u0131ca bu ismin terc\u00fcmesi de m\u00fcmk\u00fcn de\u011fildir. Tefsirlerde ge\u00e7en “\u00e7ok merhametli, gayet merhametli, sonsuz rahmet sahibi” gibi ibareler terc\u00fcme de\u011fildir. Bunlar ismin manas\u0131ndan birer manad\u0131r. Bu hususta baz\u0131 alimler bu ismin \u00f6zel bir isim oldu\u011funu belirterek “\u00f6zel isim terc\u00fcme edilmez. \u00d6zel isimlerin terc\u00fcme edilmesi onlar\u0131n de\u011fi\u015ftirilmesi<\/p>\n

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demektir ve dilimizde b\u00f6yle bir isim yoktur. Baz\u0131lar\u0131n\u0131n Rahman’\u0131 “esirgeyici” diye terc\u00fcme ettiklerini g\u00f6r\u00fcyoruz. Halbuki “esirgemek” asl\u0131nda k\u0131skanmak, yaz\u0131k etmek manas\u0131ndad\u0131r. “Benden onu esirgedin.” denilir. Sonra k\u0131skan\u0131lan\u0131n korunmas\u0131, saklanmas\u0131 tabii oldu\u011fundan esirgemek, onun gere\u011fi olan korumak manas\u0131n da kullan\u0131l\u0131r. “Beni esirgemiyorsun.” deriz ki, “Beni korumuyorsun.” demektir. Fakat “Bana merhamet etmiyorsun.” gibi, “bana esirgemiyorsun” denilmez. Bundan dolay\u0131 esirgeyici asl\u0131nda “k\u0131skan\u00e7” demek olaca\u011f\u0131ndan Rahman’\u0131n geli\u015fi g\u00fczel bir tefsiri de olmam\u0131\u015f olur.<\/p>\n

Elemlenmek, ac\u0131 duymak demek olan ac\u0131maktan “ac\u0131y\u0131c\u0131” da tats\u0131z ve kusurludur, kuru bir ac\u0131mak merhamet de\u011fildir. Merhamet, ac\u0131 felaketini ortadan kald\u0131rmak ve onun yerine sevin\u00e7 ve iyili\u011fi koymaya y\u00f6nelik olan bir iyilik duygusudur ki dilimizde tamamen bilinen bir kelimedir. Biz merhametli s\u0131fat\u0131ndan anlad\u0131\u011f\u0131m\u0131z tatl\u0131 manay\u0131 di\u011ferlerinden tam olarak anlayamay\u0131z ve hele pek merhametli yerinde “ac\u0131y\u0131c\u0131, esirgeyici” demeyiz. Bunun i\u00e7in \u00f6nceki alimlerimiz burada “yarl\u0131\u011farnak” fiilinden “yarl\u0131\u011fay\u0131c\u0131” s\u0131fat\u0131n\u0131 kullan\u0131rlard\u0131. ”Rabbim rahmeti ile yarl\u0131\u011fas\u0131n”, “rahmetinleyarl\u0131\u011fa ya Rabbi!”, “Rahmetinle yarl\u0131\u011fa k\u0131l ya gani (zengin)” gibi ki, bu kelimeyi hafifleterek “yarl\u0131\u011famak” ve “yarl\u0131\u011fay\u0131c\u0131” denildi\u011fi de olmu\u015ftur. Ve asl\u0131nda “yar (dost) muamelesi yapmak” demektir ki, merhametin sonucudur. Fakat “yarl\u0131\u011fay\u0131c\u0131” da isim de\u011fil s\u0131fatt\u0131r. \u00d6zetle Rahman “pek merhametli” diye noksan bir \u015fekilde tefsir olunabilirse de terc\u00fcme olunamaz. \u00c7\u00fcnk\u00fc “pek merhametli”, ne yaln\u0131z Allah i\u00e7in kullan\u0131lan bir s\u0131fatt\u0131r, ne \u00f6zel isimdir.”( M. <\/strong>Hamdi Yaz\u0131r)<\/p>\n

Er-Rahman ism-i \u015ferifi yukar\u0131da ifade olundu\u011fu gibi “rahmet” mastar\u0131ndan m\u00fcbala\u011fa ifade eden bir isimdir. Rahman isminde \u00f6ncelik yani ezeliyyet manas\u0131 apa\u00e7\u0131kt\u0131r. Allahu Teala (cc)’n\u0131n kendisinden hi\u00e7bir zaman ayr\u0131lmayan \u00f6nceli\u011fi olan bir s\u0131fatt\u0131r. Rahman … Buradaki incelik \u015fudur: Allahu Teala (cc)’n\u0131n “Rahman” ismini g\u00f6z \u00f6n\u00fcne almadan yarat\u0131lanlardan bahsetmenin bir anlam\u0131 yoktur. Her varl\u0131k, varl\u0131k sahnesine Allahu Teala (cc)’n\u0131n Rahman ismi ile ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Varl\u0131klar\u0131n var olu\u015f sahnesine \u00e7\u0131kmalar\u0131 Allahu Teala (cc)’\u0131n Rahman s\u0131fat\u0131n\u0131n tabii bir sonucudur. \u015eeytan bile Allahu Teala ( cc )’n\u0131n “Rahman” isminin sonucu olarak yarat\u0131lm\u0131\u015f ama kendisi rahmetten y\u00fcz \u00e7evirerek azaba m\u00fcstahak olmu\u015ftur. Dolay\u0131s\u0131yla diyebiliriz ki; esas olan Allah i\u00e7in yarat\u0131klar\u0131na kar\u015f\u0131 merhametidir.<\/p>\n

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Ahiret azab\u0131na u\u011frayan ancak Allahu Teala (cc)’n\u0131n rahmetinden y\u00fcz \u00e7evirdi\u011fi i\u00e7in azaba u\u011fram\u0131\u015ft\u0131r.<\/p>\n

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Senden \u00f6nce g\u00f6nderdi\u011fimiz el\u00e7ilerimize sor: Rahman’dan ba\u015fka kulluk edilecek ilahlar var etmi\u015f miyiz?(<\/strong> Zuhruf Suresi: 45)<\/strong><\/p>\n

Okudu\u011fumuz bu ayet-i kerimeden de Allah (c.c)’tan ba\u015fkas\u0131na rahman ve ilah denilmeyece\u011fi gibi Allah Lafza-i Celali gibi er \u00adRahman ism-i \u015ferifininde Allah (c.c)’tan ba\u015fkas\u0131na isnad edilemeyece\u011fi serahatle anla\u015f\u0131lmaktad\u0131r.<\/p>\n

Diyebiliriz ki Allahu Teala (cc) i\u00e7in rahmet as\u0131ld\u0131r, gazab ise kulun nank\u00f6rl\u00fc\u011f\u00fc kar\u015f\u0131s\u0131nda kar\u015f\u0131la\u015faca\u011f\u0131 k\u00f6t\u00fc ak\u0131bettir.<\/p>\n

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Abdullah \u0130bnu Amr \u0130bni’l-As (rad\u0131yallahu anh\u00fcma) anlat\u0131yor: “Hz. Peygamber (aleyhissalatu vesselam) buyurdular ki: “Adil olanlar, k\u0131yamet g\u00fcn\u00fc, Allah ‘\u0131n yan\u0131nda, nurdan minberler \u00fczerine Rahman’\u0131n sa\u011f cihetinde olmak \u00fczere yerlerini al\u0131rlar. -Allah’\u0131n her iki eli de sa\u011fd\u0131r- Onlar h\u00fck\u00fcmlerinde, aileleri ile velayeti alt\u0131nda bulunanlar hakk\u0131nda hep adaleti g\u00f6zetenlerdir. <\/strong>“( M\u00fcslim, imaret 18; Nesai, Adab 1)<\/p>\n

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Evvela hadis-i \u015ferifte ifade olunan rahman\u0131n “sa\u011f yan\u0131” ve “iki eli” gibi ifadeler ahbari s\u0131fatlardan zikr olunan m\u00fcte\u015fabih haberlerdendir. Ancak insanlar\u0131n d\u00fcnya hayat\u0131nda da k\u0131yamet<\/p>\n

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g\u00fcn\u00fcnde de her an Allah (c.c)’a muhta\u00e7t\u0131r. Bu ihtiya\u00e7lar\u0131n\u0131n kar\u015f\u0131lanmas\u0131 ve nimetlere nail olunmas\u0131 tamamen Allah’\u0131n rahmetinden istifadeye ba\u011fl\u0131d\u0131r.<\/p>\n

Allah’tan ba\u015fka her \u015fey O’na muhta\u00e7t\u0131r. Say\u0131s\u0131z mahlukat i\u00e7erisinde sadece insan\u0131 ve insanlar i\u00e7erisinde bir tek insan\u0131n dahi her g\u00fcn ve her an say\u0131s\u0131z cihetleriyle Allah’\u0131n nimetlerine muhta\u00e7t\u0131r. Her an bu nimetlere kavu\u015fmu\u015f olmas\u0131 Y\u00fcce Allah ‘\u0131n rahman s\u0131fat\u0131n\u0131n tecellisidir. Y\u00fcce Allah yery\u00fcz\u00fcnde insanl\u0131k alemine hayat vermi\u015ftir, bu hayat nidamesi i\u00e7in say\u0131s\u0131z nimete ihtiya\u00e7 vard\u0131r. Bu ihtiya\u00e7lar\u0131 her an insan\u0131n haberi olsun ya da olmas\u0131n kar\u015f\u0131lanmaktad\u0131r. D\u00fcnyada temiz havay\u0131, oksijeni teneff\u00fcs etmeye her an insan\u0131n ihtiyac\u0131 oldu\u011fu gibi her saniye kalp at\u0131\u015flar\u0131 ile beden mekanizmas\u0131 b\u00fct\u00fcn eczas\u0131yla d\u00fczenli bir hareket halindedir. Ayr\u0131ca su, g\u00fcne\u015f enerjisi, hayvansal ve bitkisel g\u0131dalardan yararlanmak hepsinden \u00f6nemlisi ak\u0131l gibi bir nimete sahip olmak ve daha say\u0131lamayacak bir\u00e7ok nimetler Y\u00fcce Allah’\u0131n rahman s\u0131fat\u0131n\u0131n tecellisidir. Y\u00fcce Allah, bu nimetlerden istifade ettikleri halde kulluk yapmay\u0131p nank\u00f6rl\u00fck eden hatta kendisine isyan edenlere de d\u00fcnya hayatlar\u0131 boyunca bu nimetleri vermeye devam etmektedir. B\u00fct\u00fcn bunlar da yine Y\u00fcce Allah’\u0131n er\u00adRahman s\u0131fat\u0131n\u0131n tecellisidir.<\/p>\n

Allahu Teala’n\u0131n er-Rahman ism-i \u015ferifinin manas\u0131n\u0131 anlayan bir kul Allah (c.c)’\u0131n sadece d\u00fcnya hayat\u0131nda de\u011fil, ebedi olan ahiret hayat\u0131nda da bunlarla mukayese edilmeyecek kadar b\u00fcy\u00fck ve \u00e7ok olan nimetlerini tefekk\u00fcr edip daha b\u00fcy\u00fck bir i\u015ftiyakla ve azimle ibadet eder, hep Allah (c.c)’m r\u0131zas\u0131 do\u011frultusunda ya\u015far, merhamet s\u0131fat\u0131yla muttas\u0131f olur ve rahmeti rahmana lay\u0131k olmaya \u00e7al\u0131\u015f\u0131r.<\/p>\n

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Er- Rahman Rahman: Asl\u0131 “rahime-yerhamu” fiilinden m\u00fc\u015ftak olan “rahimun” ism-i failinden m\u00fcbala\u011fa ifade etmek i\u00e7in “at\u015fane” gibi fe’lane veznine \u00e7evrilmi\u015f olan m\u00fcbala\u011fal\u0131 ism-i faildir. Ulemadan baz\u0131lar\u0131na g\u00f6re “rahman” kelimesi s\u0131fat-\u0131 m\u00fc\u015febbehedir. Bu durumda; “rahime” olan muteaddi fiilden s\u0131fat-\u0131 m\u00fc\u015febbehe t\u00fcretilemiyece\u011fi i\u00e7in “rahume” \u015feklinde lazim-i bir fiile \u00e7evrilip, bundan da “rahrnane” lafz\u0131 t\u00fcretil\u0131ni\u015ftir. Rahman kelimesinin lugat […]<\/p>\n","protected":false},"author":13,"featured_media":24353,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8785,1],"tags":[],"yoast_head":"\n