\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0656\u064a\u0646\u064e \u064a\u064f\u062a\u064e\u0648\u064e\u0641\u0651\u064e\u0648\u0652\u0646\u064e \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u0652 \u0648\u064e\u064a\u064e\u0630\u064e\u0631\u064f\u0648\u0646\u064e \u0627\u064e\u0632\u0652\u0648\u064e\u0627\u062c\u0627\u064b\u06da \u0648\u064e\u0635\u0650\u064a\u0651\u064e\u0629\u064b \u0644\u0650\u0627\u064e\u0632\u0652\u0648\u064e\u0627\u062c\u0650\u0647\u0650\u0645\u0652 \u0645\u064e\u062a\u064e\u0627\u0639\u0627\u064b \u0627\u0650\u0644\u064e\u0649 \u0627\u0644\u0652\u062d\u064e\u0648\u0652\u0644\u0650 \u063a\u064e\u064a\u0652\u0631\u064e \u0627\u0650\u062e\u0652\u0631\u064e\u0627\u062c\u064d\u06da \u0641\u064e\u0627\u0650\u0646\u0652 \u062e\u064e\u0631\u064e\u062c\u0652\u0646\u064e \u0641\u064e\u0644\u064e\u0627 \u062c\u064f\u0646\u064e\u0627\u062d\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u0641\u0656\u064a \u0645\u064e\u0627 \u0641\u064e\u0639\u064e\u0644\u0652\u0646\u064e \u0641\u0653\u0656\u064a \u0627\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0647\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u0652 \u0645\u064e\u0639\u0652\u0631\u064f\u0648\u0641\u064d\u0615 \u0648\u064e\u0627\u0644\u0644\u0651\u0670\u0647\u064f \u0639\u064e\u0632\u0656\u064a\u0632\u064c \u062d\u064e\u0643\u0656\u064a\u0645\u064c<\/h1>\n

\n

\n

\u0130\u00e7inizden vefat edip de geride e\u015fler b\u0131rakanlar, bir y\u0131la kadar evlerinden \u00e7\u0131kar\u0131lmaks\u0131z\u0131n e\u015flerinin ge\u00e7imli\u011fini vasiyet etsinler. Onlar \u00e7\u0131kar giderlerse kendiliklerinden yapt\u0131klar\u0131 uygun \u015feylerde sizin i\u00e7in bir vebal yoktur. Allah izzet ve hikmet sahibidir.<\/p>\n<\/div>\n

\n

(Bakara Suresi 240. Ayet)<\/p>\n<\/div>\n<\/div>\n

G\u00dcN\u00dcN HAD\u0130S\u0130<\/strong><\/p>\n

149-…<\/strong>Bize Abdullah ibn Mesleme tahd\u00ees etti: Bize Abdulaz\u00eez, babas\u0131 Eb\u00fb H\u00e2zim’dan tahd\u00ees etti ki, Sehl ibn Sa’d (R) \u015f\u00f6yle demi\u015ftir: \u0130sl\u00e2m t\u00e2rihine ba\u015flang\u0131\u00e7 ta’y\u00fb\u0131 ederlerken, sah\u00e2b\u00eeler, bu ba\u015flang\u0131c\u0131n Peygamber’in peygamber g\u00f6nderildi\u011fi zamandan veya vefat\u0131 \u00e2n\u0131ndan i’tib\u00e2r edilmesi hususunda say\u0131l\u0131p d\u00f6k\u00fclen g\u00f6r\u00fc\u015flerden hi\u00e7birine k\u0131ymet vermediler. Yaln\u0131z Peygamber’in Medine’ye gelmesi ve hicreti vak\u00adtinden ba\u015flamas\u0131na i’tib\u00e2r ettiler [176]<\/a>.<\/p>\n

Hicr\u00ee T\u00e2r\u00eeh Ba\u015flang\u0131c\u0131n\u0131n Kur’\u00e2n’dan Al\u0131n\u0131\u015f\u0131<\/p>\n

es-Suheyl\u00ee (581\/1185), “\u0130lkg\u00fcn\u00fcnden…” (et-Tevbe: 108) \u00e2yeti hakk\u0131nda \u015f\u00f6yle dedi: “Bu \u00e2yette f\u0131k\u0131h, y\u00e2n\u0131 ilim y\u00f6n\u00fcnden, Umer(R)’nin t\u00e2r\u00eeh ba\u015flang\u0131c\u0131 hususun\u00adda kendileriyle isti\u015fare etti\u011fi zaman b\u00fct\u00fcn sah\u00e2b\u00eelerin Umer ile beraber \u00fczerinde ittifak ettikleri ba\u015flang\u0131c\u0131n sah\u00eehli\u011fi vard\u0131r. Onlar\u0131n re’yleri t\u00e2rihin hicret y\u0131l\u0131ndan olmas\u0131 (fikri) \u00fczerinde ittifak etti. \u00c7\u00fcnk\u00fc o y\u0131l, \u0130sl\u00e2m’\u0131n izzet buldu\u011fu, Peygam-ber’in emniyette (y\u00e2n\u00ee korkusuz) oldu\u011fu, mescidlerin bina edildi\u011fi y\u0131ld\u0131r. \u0130\u015fte onla\u00adr\u0131n bu hicret y\u0131l\u0131n\u0131 t\u00e2r\u00eeh ba\u015flang\u0131c\u0131 yapma g\u00f6r\u00fc\u015fleri tenzilin zahirine uygun d\u00fc\u015fm\u00fc\u015ft\u00fcr. \u015eimdi biz onlar\u0131n bu fiilleriyle Y\u00fcce Allah’\u0131n “Min evveli yevmin” kavlindeki “\u0130lk g\u00fcn”\u00fcn, zaman ta’y\u00eeni kendisiyle yap\u0131lagelen (hicr\u00ee) t\u00e2rih g\u00fcnlerinin birincisi oldu\u00ad\u011funu anlad\u0131k. E\u011fer sah\u00e2b\u00eeler bunu bu \u00e2yetten ald\u0131larsa, bu onlardaki bir ilimdir. \u00c7\u00fcnk\u00fc sah\u00e2b\u00eeler, Kit\u00e2bullah’\u0131n te’v\u00eelini en iyi bilen ve Kur’\u00e2n’daki i\u015faretleri en iyi anlayan kimselerdir, \u015eayet bu bir re’y ve ictih\u00e2dla olduysa, muhakkak ki Allah onu, yap\u0131lmas\u0131ndan \u00f6nce hissettirip belli etmi\u015f ve do\u011fru oldu\u011funa i\u015faret eylemi\u015ftir. \u00c7\u00fcnk\u00fc bilinen bir y\u0131la y\u00e2hud bilinen bir aya y\u00e2hud bilinen bir t\u00e2r\u00eehe izafe etmeden “Ben onu ilk g\u00fcn yapt\u0131m” diyen bir kimsenin bu s\u00f6z\u00fc ma’k\u00fbl olmaz. H\u00e2lbuki burada ma’n\u00e2da o belli t\u00e2r\u00eehe olandan ba\u015fka hi\u00e7bir izafet yoktur. \u00c7\u00fcnk\u00fc ne l\u00e2f\u0131z, ne de h\u00e2l karinesi olarak ba\u015fkas\u0131na del\u00e2let edici karineler yoktur.<\/p>\n

\u0130\u015fte bunu iyi d\u00fc\u015f\u00fcn, iyi anla. \u00c7\u00fcnk\u00fc bunda hat\u0131rda tutup ezberleyen i\u00e7in taac-c\u00fcble ibret ve \u00f6\u011f\u00fct al\u0131nacak bir\u015fey, g\u00f6n\u00fcl g\u00f6z\u00fcyle g\u00f6ren ve iyice g\u00f6r\u00fcp bilmek iste\u00adyen kimse i\u00e7in de bir ilim vard\u0131r.” (Muhammed Cem\u00e2l\u00fcdd\u00een el-Kaas\u0131m\u00ee, Me-h\u00e2sinu’t-Te’v\u00eei, VIII, 3266).<\/p>\n

Ma\u011fara G\u00fcn\u00fc<\/p>\n

Kamerlerden sonra kamerler do\u011facak. Her kamer\u00ee seneden sonra bir kamer\u00ee sene gelecektir. Zaman d\u00e2iresi d\u00f6nd\u00fck\u00e7e, her g\u00f6r\u00fcn\u00fc\u015f\u00fcnde sanki yery\u00fcz\u00fcn\u00fcn tek noktas\u0131na i\u015f\u00e2retedecek, \u0131\u015f\u0131klar\u0131n\u0131 oraya tutup, oray\u0131 g\u00f6sterecektir. Oras\u0131 Hicret Ma- -\u011faras\u0131’d\u0131r!<\/p>\n

Veya kamer her d\u00f6n\u00fc\u015f\u00fcnde o g\u00fcn\u00fcn, Muhammed’in en g\u00fczel g\u00fcn\u00fc oldu\u011funu g\u00f6sterecektir. \u00c7\u00fcnk\u00fc “g\u00fcn”ler i\u00e7inde ris\u00e2letine en fazla del\u00e2let eden g\u00fcn, o g\u00fcn; inanc\u0131n\u0131n en mes’\u00fbd g\u00fcn\u00fc, kalbinin en fazla \u00fcm\u00eedle doldu\u011fu g\u00fcn, o g\u00fcnd\u00fcr.<\/p>\n

Ve o g\u00fcn, m\u00fcsl\u00fcm\u00e2nlarm teredd\u00fcd etmeden, d\u00fc\u015f\u00fcnmeden ve kendilerine i\u015fa\u00adret edilmeden takvimlerinin ba\u015flang\u0131c\u0131 olarak kabul ettikleri g\u00fcnd\u00fcr.<\/p>\n

\u0130sl\u00e2m’da t\u00e2rih ba\u015flang\u0131c\u0131 ni\u00e7in Hicret G\u00fcn\u00fc’d\u00fcr de da’vete ilk ba\u015fland\u0131\u011f\u0131 g\u00fcn de\u011fildir? Ve ni\u00e7in Bedir g\u00fcn\u00fc veya Hz. Muhammed aleyhi’s-sel\u00e2mm do\u011fum g\u00fcn\u00fc veya Veda Hacci g\u00fcn\u00fc t\u00e2rih ba\u015flang\u0131c\u0131 de\u011fildir?<\/p>\n

D\u0131\u015f g\u00f6r\u00fcn\u00fc\u015fe g\u00f6re ilk bak\u0131\u015fta bu g\u00fcnler tebcile ve t\u00e2r\u00eeh ba\u015flang\u0131c\u0131 olmaya, ca\u00adn\u0131n\u0131 ve \u00eem\u00e2n\u0131n\u0131 kurtarmak i\u00e7in karanl\u0131klar\u0131n \u00f6rt\u00fcs\u00fcne, himayesine s\u0131\u011f\u0131narak terki diyar etme g\u00fcn\u00fcndendaha l\u00e2y\u0131kt\u0131r, diye d\u00fc\u015f\u00fcn\u00fcr\u00fcz.<\/p>\n

\u0130sl\u00e2m’\u0131n t\u00e2r\u00eeh ba\u015flang\u0131c\u0131 olarak Hicret G\u00fcn\u00fc’n\u00fc se\u00e7en adam, “Ak\u00eede, \u00eem\u00e2n. ve edebiyat” mefh\u00fbmlar\u0131na b\u00fct\u00fcn tarih\u00e7ilerden ve ba\u015fka g\u00f6r\u00fc\u015fte olan m\u00fctefekkir\u00adlerden hem daha v\u00e2k\u0131ft\u0131r, hem mes’elenin ruhunu ve hikmetini anlam\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc inan\u00e7lar, her bak\u0131mdan zorluklarla \u00f6l\u00e7\u00fcl\u00fcr, kurtulu\u015f ve g\u00e2libiyyetlerle de\u011fil! \u00c7\u00fcn-<\/p>\n

k\u00fc d\u00een g\u00e2lib geldi\u011fi, da’vet netice verdi\u011fi zaman herkes \u00eem\u00e2n eder. Fakat hakka, hak\u00eekate ba\u011flanan ve z\u00e2t\u0131nda \u00eem\u00e2n\u0131n\u0131n zaferi tecell\u00ee eden insan, zorluk \u00e2n\u0131nda da \u00eem\u00e2n edip etraf\u0131ndan ba\u015f\u0131na gelecek bel\u00e2lar\u0131 da hesaba katarak yola \u00e7\u0131kan insan\u00add\u0131r. Onun i\u00e7in, Hz. Peygamber’in hicret etti\u011fi g\u00fcn, t\u00e2r\u00eeh ba\u015flang\u0131c\u0131 olmaya ba\u015fka g\u00fcnlerden daha l\u00e2y\u0131kt\u0131r; \u00e2yetin if\u00e2desine bak\u0131n\u0131z:<\/p>\n

“K\u00e2firler O’nu Mekke’den \u00e7\u0131kard\u0131klar\u0131 zaman bizzat Allah O’na yard\u0131m etti. O, o zaman ikinin ikincisi idi. Onlar ma\u011farada iken Peygamber arkada\u015f\u0131na: Tasa\u00adlanma, muhakkak Allah bizimle beraberdir, diyordu. Allah O’nun \u00fczerine sek\u00eene-tini (ma’nev\u00ee kuvvetlerini) indirmi\u015f, O’nu sizin g\u00f6rmedi\u011finiz ordularla te’y\u00eed etmi\u015f, k\u00e2firlerin kelimesini al\u00e7altmt\u015ft\u0131. Allah ‘m Kelimesi ise: O en y\u00fccedir. Allah mutlak g\u00e2libdir, yeg\u00e2ne h\u00fck\u00fcm ve hikmet sahibidir” (et-Tevbe: 40).<\/p>\n

Hicret’ten \u00d6nceki takvimin, Peygamber zaman\u0131nda da tabi\u00ee olarak takv\u00eem ol\u00admas\u0131 gerekti\u011fini s\u00f6yleyen s\u00f6ylesin, “Hicretten maksad Medine’ye gitmekti (?). Onun i\u00e7in Medine’ye gidildi\u011fi g\u00fcn t\u00e2r\u00eeh ba\u015flang\u0131c\u0131 olmal\u0131d\u0131r, \u00e7\u00fcnk\u00fc o g\u00fcn fevkal\u00e2de bir g\u00fcnd\u00fcr” desin… Ne denirse denilsin, \u015fu kesindir ki, Kur’\u00e2n’m a\u00e7\u0131k\u00e7a belirtti\u011fi “Zafer t\u00e2rihi”, O’nun Ma\u011fara’da “\u0130kinin ikincisi” oldu\u011fu g\u00fcnd\u00fcr.<\/p>\n

O a\u00e7\u0131k kalbli Hatt\u00e2b o\u011flu Umer ki -ister t\u00e2r\u00eeh ba\u015flang\u0131c\u0131n\u0131 tesb\u00eet eden o olsun, ister yap\u0131lan tesb\u00eeti kabul etmi\u015f bulunsun, m\u00fcs\u00e2v\u00eedir- t\u00e2r\u00eeh g\u00fcn\u00fc olarak g\u00f6zlerini “Sevr” Ma\u011faras\u0131’na dikti ve ay\u0131rmad\u0131. Ne Medine’ye-giri\u015f g\u00fcn\u00fcn\u00fc, ne Bedir zafe\u00adrini, ne \u0130ran’\u0131n fethi g\u00fcn\u00fcn\u00fc t\u00e2rih ba\u015flang\u0131c\u0131 olarak se\u00e7ti! Sabit nazarla bakt\u0131\u011f\u0131 tek nokta “G\u00f6rmedi\u011finiz ordular…” idi. \u015eimdi onlar\u0131 biz de g\u00f6r\u00fcyoruz.<\/p>\n

\u0130sl\u00e2m’a ilk da’vet g\u00fcn\u00fc de \u0130sl\u00e2m’\u0131n ilk g\u00fcn\u00fc de\u011fildir. \u00c7\u00fcnk\u00fc \u00ees\u00e2’n\u0131n do\u011fumu\u00adnun Hristiy\u00e2nl\u0131\u011f\u0131n mu’cizesi oldu\u011fu gibi, Muhammed’in do\u011fumu \u0130sl\u00e2m’\u0131n mu’ci-zesi de\u011fildir. \u00c7\u00fcnk\u00fc Muhammed do\u011fumunda da bizim gibi bir be\u015ferdir. Fakat o ilk da’vet g\u00fcn\u00fcnde de, da’vetin semere verip O’nun efendili\u011fini izh\u00e2r etti\u011fi g\u00fcnde de, ve o da’vetin sahibinin ve arkada\u015f\u0131 S\u0131dd\u00eek’\u0131n kalbinde ilk a\u011f\u0131r imtihan\u0131n\u0131 ge\u00e7ir\u00addi\u011fi g\u00fcn de, Ma\u011fara’da iki ki\u015filerken de Peygamber’in Efendisi idi.<\/p>\n

\u0130nan\u00e7lar\u0131n ve d\u00eenlerin t\u00e2rih ba\u015flang\u0131\u00e7lar\u0131 b\u00f6yle tesb\u00eet edilir. En zor g\u00fcn\u00fc ilk t\u00e2r\u00eeh g\u00fcn\u00fcd\u00fcr. Garn\u00eemetlerin al\u0131nd\u0131\u011f\u0131, fetihlerin yap\u0131ld\u0131\u011f\u0131 g\u00fcn de\u011fil. \u00c7\u00fcnk\u00fc bunlar kalblerde basit, k\u00fc\u00e7\u00fck sevin\u00e7ler do\u011furan \u015feylerdir. O h\u00e2lde bir zaman, s\u00e2dece kalb-lerde gizli iken bir l\u00e2hzada g\u00fcne\u015f gibi zuhur etti\u011fi \u00e2n\u0131 iyi tesb\u00eet etmemiz l\u00e2z\u0131md\u0131r. Bir zamanlar ink\u00e2r edilirken varl\u0131\u011f\u0131 ortadan kald\u0131r\u0131lma\u011fa \u00e7al\u0131\u015f\u0131l\u0131rken, art\u0131k bug\u00fcn kalblerin derinliklerinde yerle\u015fmi\u015ftir.<\/p>\n

im\u00e2n ve \u00dcm\u00eed G\u00fcn\u00fc: Ma\u011fara g\u00fcn\u00fc, Ras\u00fblullah’\u0131n g\u00fcnleri aras\u0131nda hi\u00e7 bir za\u00adman unutamad\u0131\u011f\u0131, o muazzam sabr\u0131n\u0131 g\u00f6sterdi\u011fi ve \u00f6zellikle \u00fcz\u00fcnt\u00fc, hayret ve bek\u00adleyi\u015f g\u00fcn\u00fcyd\u00fc. \u00eem\u00e2n g\u00fcn\u00fc, \u00fcm\u00eed g\u00fcn\u00fcd\u00fcr. \u0130\u00e7inde bulundu\u011fu anda g\u00f6n\u00fcl huzuru olmayan insan\u0131n nazarlar\u0131n\u0131 istikb\u00e2le \u00e7evirdi\u011fi g\u00fcnd\u00fcr. Hi\u00e7bir insan\u0131n\u0131 memnun ede\u00admeyen \u00e2lemin \u00fcm\u00eedle bekledi\u011fi g\u00fcn… \u00c2lemde h\u00fcz\u00fcn ve hayret (\u015fa\u015f\u0131rma) a\u011f\u0131r bast\u0131\u00ad\u011f\u0131 zaman, mutlakaa uzakta, g\u00f6zlerden uzak, gizlenmi\u015f bir\u015fey var demektir. Evet, mutlakaa gizlenmi\u015f… \u00c7\u00fcnk\u00fc b\u00fct\u00fcn bir k\u00e2inat, b\u00fct\u00fcn bir insanl\u0131k \u00e2lemi ruhunu tatmin edecek bir \u00eem\u00e2n manzumesi aramaktad\u0131r. Bu sebeble \u00eem\u00e2n, istikb\u00e2l.i\u00e7indir. Bun\u00addan dolay\u0131 da m\u00fcstakbel, \u00eem\u00e2mn olacakt\u0131r. Ve \u00fcm\u00eedle bekliyoruz: B\u00fct\u00fcn insanl\u0131k, tesellisini “Ma\u011fara G\u00fcn\u00fcn\u00fcn S\u00e2hibi”nden bulacak, \u015fayet O’nu tan\u0131rsa, insanca bir hay\u00e2ta kavu\u015facakt\u0131r. (Abb\u00e2s Mahm\u00fbd el-Akkaad, Abkariyyetu Muhammed, Ter-ceme Al\u00ee Husrevo\u011flu, \u0131zmir-Ye\u015fiiyurt 1400\/1979; s. 300-306).<\/p>\n

( K\u0130TABU MENAKIB\u0130\u2019L-ENSAR \u2013\u00a0BUHAR\u0130 \u2013 149. HAD\u0130S<\/strong>)<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0656\u064a\u0646\u064e \u064a\u064f\u062a\u064e\u0648\u064e\u0641\u0651\u064e\u0648\u0652\u0646\u064e \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u0652 \u0648\u064e\u064a\u064e\u0630\u064e\u0631\u064f\u0648\u0646\u064e \u0627\u064e\u0632\u0652\u0648\u064e\u0627\u062c\u0627\u064b\u06da \u0648\u064e\u0635\u0650\u064a\u0651\u064e\u0629\u064b \u0644\u0650\u0627\u064e\u0632\u0652\u0648\u064e\u0627\u062c\u0650\u0647\u0650\u0645\u0652 \u0645\u064e\u062a\u064e\u0627\u0639\u0627\u064b \u0627\u0650\u0644\u064e\u0649 \u0627\u0644\u0652\u062d\u064e\u0648\u0652\u0644\u0650 \u063a\u064e\u064a\u0652\u0631\u064e \u0627\u0650\u062e\u0652\u0631\u064e\u0627\u062c\u064d\u06da \u0641\u064e\u0627\u0650\u0646\u0652 \u062e\u064e\u0631\u064e\u062c\u0652\u0646\u064e \u0641\u064e\u0644\u064e\u0627 \u062c\u064f\u0646\u064e\u0627\u062d\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u0641\u0656\u064a \u0645\u064e\u0627 \u0641\u064e\u0639\u064e\u0644\u0652\u0646\u064e \u0641\u0653\u0656\u064a \u0627\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0647\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u0652 \u0645\u064e\u0639\u0652\u0631\u064f\u0648\u0641\u064d\u0615 \u0648\u064e\u0627\u0644\u0644\u0651\u0670\u0647\u064f \u0639\u064e\u0632\u0656\u064a\u0632\u064c \u062d\u064e\u0643\u0656\u064a\u0645\u064c \u0130\u00e7inizden vefat edip de geride e\u015fler b\u0131rakanlar, bir y\u0131la kadar evlerinden \u00e7\u0131kar\u0131lmaks\u0131z\u0131n e\u015flerinin ge\u00e7imli\u011fini vasiyet etsinler. Onlar \u00e7\u0131kar giderlerse kendiliklerinden yapt\u0131klar\u0131 uygun \u015feylerde sizin i\u00e7in bir vebal yoktur. […]<\/p>\n","protected":false},"author":13,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7120,1],"tags":[],"yoast_head":"\n