Zahir: k\u00f6k\u00fcnden gelen ism-i faildir. Kelime olarak a\u00e7\u0131k, \u011falib, a\u015fikar, y\u00fcksek, vak\u0131f, nail, yard\u0131m, a\u00e7\u0131\u011fa \u00e7\u0131kan ve \u00e7ok a\u00e7\u0131k olan gibi manalara gelir.<\/p>\n

Y\u00fcce Allah’\u0131n s\u0131fat\u0131 olarak ez-Zahir; varl\u0131\u011f\u0131 apa\u00e7\u0131k, her \u015feyden daha a\u015fikar olan, her \u015feye \u011falip gelen, her \u015feyden y\u00fcce olan ve her \u015feyi ku\u015fat\u0131c\u0131 oland\u0131r.<\/p>\n

Y\u00fcce Allah; b\u00fct\u00fcn kullar\u0131na r\u0131zk\u0131 veren, kimsenin g\u00fcc\u00fcne ihtiyac\u0131 olmayan, s\u0131k\u0131nt\u0131 ve dertleri gideren, g\u00fcc\u00fcyle her \u015feye \u00fcst\u00fcn olan ve g\u00f6r\u00fcnmeyen zahirdir. Zahir olu\u015fu her \u015feyden daha zahirdir.<\/p>\n

Y\u00fcce Allah’\u0131n ez-Zahir ism-i \u015ferifi hususunda Kur’an-\u0131 Kerimde sadece bir ayet-i kerimede ge\u00e7mektedir, okuyal\u0131m:<\/p>\n

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\u0647\u064f\u0648\u064e \u0627\u0644\u0652\u0623\u064e\u0648\u0651\u064e\u0644\u064f \u0648\u064e\u0627\u0644\u0652\u0622\u062e\u0650\u0631\u064f \u0648\u064e\u0627\u0644\u0638\u0651\u064e\u0627\u0647\u0650\u0631\u064f \u0648\u064e\u0627\u0644\u0652\u0628\u064e\u0627\u0637\u0650\u0646\u064f \u0648\u064e\u0647\u064f\u0648\u064e \u0628\u0650\u0643\u064f\u0644\u0651\u0650 \u0634\u064e\u064a\u0652\u0621\u064d \u0639\u064e\u0644\u0650\u064a\u0645\u064c<\/h1>\n

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O, Evveldir, Ahirdir, Zahirdir, Bat\u0131nd\u0131r. O, her \u015feyi bilendir.(<\/strong> Hadid Suresi: 3)<\/strong><\/p>\n

Y\u00fcce Allah’\u0131n ez-Zahir olu\u015fu, O’nun her \u015feye \u011falib ve \u00fcst\u00fcn olmas\u0131n\u0131 gerektirir. Y\u00fcce Allah; her \u015feyi ku\u015fatan, her \u015feyin \u00fcst\u00fcnde olan ve g\u00f6r\u00fcnen demektir. Bu ku\u015fatma zaman ve mekan da dahil olmak \u00fczere zuhurunun d\u0131\u015f\u0131nda kalan bir \u015fey olamaz. O \u00f6yle Zahir’dir ki O’nun zuhurunu yerler, g\u00f6kler, zaman, mekan, zahir ve bat\u0131n olan varl\u0131klar da gizleyemez.<\/p>\n

Y\u00fcce Allah’\u0131n ez-Zahir ismiyle alakal\u0131 olarak okudu\u011fumuz bu ayet-i kerimeden sonra bir de hadis-i \u015ferif okuyal\u0131m:<\/p>\n

Hz. Ebu H\u00fcreyre (rad\u0131yallahu anh) anlat\u0131yor: “Hz.\u00a0<\/strong>Fat\u0131ma (rad\u0131yall\u00fchu anha) Res\u00fclullah (aleyhissalatu vesselam)’a gelerek bir hizmet\u00e7i taleb etmi\u015fti. Res\u00fclullah ona:<\/strong><\/p>\n

“\u015eu duay\u0131 oku(man senin i\u00e7in hizmet\u00e7i edinmenden daha hay\u0131rl\u0131)” dedi:<\/strong><\/p>\n

“Allah\u2019\u0131m! Sen yedi seman\u0131n Rabbi, Ar\u015f-\u0131 Azam’\u0131n Rabbisin. Sen bizim Rabbimiz ve her \u015feyin Rabbisin. Tevrat, \u0130ncil ve Furkan’\u0131 indiren, tohum ve \u00e7ekirdekleri a\u00e7ans\u0131n. Her \u015feyin \u015ferrinden sana s\u0131\u011f\u0131n\u0131yorum. Her \u015feyin aln\u0131ndan yap\u0131\u015fm\u0131\u015fs\u0131n (dizginleri senin elindedir). Evvel sensin, senden \u00f6nce bir \u015fey yoktur. Ahir sensin, senden sonra da bir \u015fey kalmayacak. Sen zahirsin, senin \u00fcst\u00fcnde bir \u015fey mevcut de\u011fildir. Sen bat\u0131ns\u0131n, senin d\u0131\u015f\u0131nda bir \u015fey yoktur. Benim borcumu \u00f6de, beni fukaral\u0131ktan kurtar, zengin k\u0131l.”(<\/strong> Tirmizi, Daavat 68)~ \u0130bnu Mace, Dua, 2)<\/strong><\/p>\n

“Allah’\u0131n Zahir ismini bilmek, kalbin tek bir ilaha y\u00f6nelmesini ve ona ibadet etmesini sa\u011flar. Bu isim insana, b\u00fct\u00fcn i\u00e7tenli\u011fiyle y\u00f6neldi\u011fi, ihtiya\u00e7lar\u0131n\u0131 iletti\u011fi ve s\u0131k\u0131nt\u0131l\u0131 anlarda s\u0131\u011f\u0131n\u0131p dayand\u0131\u011f\u0131, hi\u00e7bir \u015feye muhta\u00e7 olmayan ger\u00e7ek bir ilah\u0131n var oldu\u011funu anlamas\u0131n\u0131 sa\u011flar. Bu anlam kulun kalbinde yer etti\u011finde ve kul, Rabb’ini Zahir ismiyle tan\u0131d\u0131\u011f\u0131nda ibadetleri bir d\u00fczen ve intizama girer. Bu ibadetler kendisi i\u00e7in bir s\u0131\u011f\u0131nak, bar\u0131nak ve korunacak yer olur. Diledi\u011fi zaman bu s\u0131\u011f\u0131na\u011fa girer ve huzur bulur. “( \u0130bn Kayyim, Bediul fevaid s. 44)<\/p>\n

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 <\/p>\n","protected":false},"excerpt":{"rendered":"

Zahir: k\u00f6k\u00fcnden gelen ism-i faildir. Kelime olarak a\u00e7\u0131k, \u011falib, a\u015fikar, y\u00fcksek, vak\u0131f, nail, yard\u0131m, a\u00e7\u0131\u011fa \u00e7\u0131kan ve \u00e7ok a\u00e7\u0131k olan gibi manalara gelir. Y\u00fcce Allah’\u0131n s\u0131fat\u0131 olarak ez-Zahir; varl\u0131\u011f\u0131 apa\u00e7\u0131k, her \u015feyden daha a\u015fikar olan, her \u015feye \u011falip gelen, her \u015feyden y\u00fcce olan ve her \u015feyi ku\u015fat\u0131c\u0131 oland\u0131r. Y\u00fcce Allah; b\u00fct\u00fcn kullar\u0131na r\u0131zk\u0131 veren, kimsenin […]<\/p>\n","protected":false},"author":13,"featured_media":2357,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8785,1],"tags":[],"yoast_head":"\n