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6T QY{"id":21928,"date":"2022-03-20T10:54:34","date_gmt":"2022-03-20T07:54:34","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=21928"},"modified":"2022-03-19T12:57:05","modified_gmt":"2022-03-19T09:57:05","slug":"sevginin-illeti-zuhd","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/sevginin-illeti-zuhd\/","title":{"rendered":"SEVG\u0130N\u0130N \u0130LLET\u0130 \u2018\u2019Z\u00dcHD\u2019\u2019"},"content":{"rendered":"

\u015eahit oldu\u011fumuz k\u00e2inat\u0131 zerresinden k\u00fcresine emsalsiz bir \u015fekilde yoktan var eden ve bu yaratma i\u015fini bir hikmet \u00fczerine in\u015fa eden, kullar\u0131na m\u00fchlet veren fakat onlar\u0131 ihmal etmeyen, din g\u00fcn\u00fcn\u00fcn sahibi olan Allah\u2019a (cc) \u015fan\u0131na yara\u015f\u0131r \u015fekilde hamd olsun.<\/p>\n

Alemlere rahmet olarak g\u00f6nderilen, m\u00fcminlere kendi nefislerinden \u00f6nce gelen, \u201ckendisine itaat hakikati\u201d k\u0131yamete kadar t\u00fcm insanlar\u0131 ba\u011flay\u0131c\u0131 olan, ulu \u00f6nderimiz Hz. Muhammed\u2019e (sav) salat, tertemiz ailesine, g\u00fczide ashab\u0131na ve tevhid zincirine tutunan b\u00fct\u00fcn M\u00fcsl\u00fcmanlara da selam olsun.<\/p>\n

\u0130ctimai olarak, Allah (cc) sevgisinin, Resulullah\u2019a itaate ba\u011fl\u0131 oldu\u011fu, hepimizce malum olan bir hakikattir.\u00a0 Ve bu hakikat, \u201c De ki: ‘E\u011fer siz Allah’\u0131 seviyorsan\u0131z bana uyun; Allah da sizi sevsin\u2026<\/strong>\u201d mealindeki ayeti kerimede beyan edilmi\u015ftir. Fakat bunun yan\u0131nda, ferdi olarakta her M\u00fcsl\u00fcman\u0131n, sahip olmas\u0131 gereken bir tak\u0131m vas\u0131flar vard\u0131r ki bu vas\u0131flardan biri de \u201cz\u00fchd\u201d sahibi olmakt\u0131r.<\/p>\n

Bir g\u00fcn, Resulullah\u2019a (sav) bir adam gelerek:<\/p>\n

\u201c Ya Resulallah! Bana \u00f6yle bir amel s\u00f6yle ki, onu yapt\u0131\u011f\u0131m zaman beni All\u00e2h da sevsin, insanlar da.<\/strong>\u201d dedi.<\/p>\n

Allah Res\u00fbl\u00fc (sav) o adama; \u201c D\u00fcnyaya kar\u015f\u0131 zahid ol, ona ra\u011fbet g\u00f6sterme ki, Allah seni sevsin. \u0130nsanlar\u0131n ellerinde bulunan \u015feylere kar\u015f\u0131 zahid ol, onlar\u0131 isteme ki, insanlar da seni sevsin.<\/strong>\u201d\u00a0buyurdu. (\u0130bn-i M\u00e2ce, Z\u00fchd, 1)<\/p>\n

Sevginin illetini g\u00f6steren hadislerden biri de\u011fil mi? Hem nefsin ile Allah cc aras\u0131ndaki, hem de nefsin ile di\u011fer nefisler aras\u0131ndaki sevginin\u2026 Asl\u0131nda mevzu, sadece sevgi de\u011fil, beraberinde getirdikleri.. \u015e\u00fcphesiz ki derdi Allah\u2019\u0131n r\u0131zas\u0131, hedefi cennet olan bir M\u00fcsl\u00fcman\u0131n, bu yolda hedeflerine emin ad\u0131mlarla y\u00fcr\u00fcyebilmesi ve iki d\u00fcnya saadetine erebilmesi, ancak Allah\u2019\u0131n (cc) yard\u0131m\u0131, inayeti, rahmeti ile m\u00fcmk\u00fcnd\u00fcr. Bu yard\u0131m\u0131 hak edebilmenin temelinde ise, Allah\u2019\u0131n, o kuluna olan sevgisi vard\u0131r.<\/p>\n

Konuya bu a\u00e7\u0131dan bakt\u0131\u011f\u0131m\u0131zda, istikamet \u00fczere kalabilmek i\u00e7in, \u201cAllah\u2019\u0131n, kuluna kar\u015f\u0131 sevgisi\u201dne olan ihtiya\u00e7, her ak\u0131l sahibi taraf\u0131ndan tespit edilebilir. \u0130\u015fte, Resulullah (sav), hadisi \u015ferifte, bir y\u00f6n\u00fcyle, bu sevgiyi elde edebilmenin yolunu M\u00fcsl\u00fcmanlara g\u00f6stermi\u015ftir. \u201c D\u00fcnyaya kar\u015f\u0131 zahid ol, ona ra\u011fbet g\u00f6sterme ki, Allah seni sevsin. \u201c<\/strong><\/p>\n

Z\u00fchd<\/strong>; s\u00f6zl\u00fck anlam\u0131 olarak, \u201cBir \u015feye ilgi duymamak, az bir \u015feye raz\u0131 olmak\u201d demektir. Z\u00fchd, d\u00fcnyay\u0131 tamamen terk edip \u00e7al\u0131\u015fmay\u0131 b\u0131rakmak, d\u00fcnya i\u015flerinden tamamen el etek \u00e7ekip kendini ibadete vermek de\u011fildir. Yada rahiplerin yapt\u0131\u011f\u0131 gibi kendini manast\u0131rlara kapat\u0131p insanlardan y\u00fcz \u00e7evirmek ya da d\u00fcnya nimetlerine s\u0131rt \u00e7evirip, kuru ekmek yiyipte, eski p\u00fcsk\u00fc bir abayla ortal\u0131kta dolanmakta de\u011fildir.<\/p>\n

Z\u00fchd<\/strong>, Bir insan\u0131n elinde d\u00fcnyal\u0131k imk\u00e2nlar oldu\u011fu halde, bunlar\u0131n beraberinde getirdi\u011fi d\u00fcnyevi lezzetleri azaltmak ve onlara dalmamakt\u0131r. Yani ba\u015fka bir ifadeyle, Allah\u2019\u0131n cc bah\u015fetmi\u015f oldu\u011fu nimetler sebebiyle, Ahireti unutup da d\u00fcnyaya esir olmamakt\u0131r.<\/strong><\/p>\n

Yine z\u00fchd kavram\u0131; \u201c Elde olan d\u00fcnyal\u0131\u011fa sevinmemek ve elden \u00e7\u0131kana \u00fcz\u00fclmemek, elde bulunmayan \u015feyin g\u00f6n\u00fclde de bulunmamas\u0131d\u0131r\u201d \u015feklinde de tarif edilir.<\/p>\n

Yani z\u00fchd kavram\u0131n\u0131n ki\u015finin elinde \u00e7ok\u00e7a d\u00fcnyal\u0131k mal bulunmas\u0131 yada \u00e7ok\u00e7a fakir olmas\u0131yla bir ba\u011flant\u0131s\u0131 yoktur. \u00c7ok zengin bir ki\u015fi z\u00fchd sahibi olabilirken, ayn\u0131 zamanda \u00e7ok fakir bir kimse de ra\u011fbet ehli olabilir.<\/p>\n

Neden? \u00c7\u00fcnk\u00fc fakirdir, elinde bir d\u00fcnyal\u0131k mal yoktur, sebeplerden dolay\u0131 zahitmi\u015f gibi g\u00f6r\u00fcnebilir. Fakat, eline bir f\u0131rsat ge\u00e7ti\u011finde, KALB\u0130NDE d\u00fcnyal\u0131klar\u0131 elde etmeye y\u00f6nelik bir h\u0131rs olabilir. Dedik ya z\u00fchd, elde bulunmayan bir \u015feyin g\u00f6n\u00fclde de bulunmamas\u0131d\u0131r. \u0130\u015fte bu gibi \u00f6rneklerden dolay\u0131 anl\u0131yoruz ki, zahitli\u011fin \u00f6l\u00e7\u00fcs\u00fc, zenginlik ya da fakirlik de\u011fildir. Dolay\u0131s\u0131yla z\u00fchd dedi\u011fimiz kavram, kalbin amellerindendir.<\/p>\n

Ebu Zerr (ra) anlat\u0131yor:\u00a0 Resulullah (sav) efendimiz buyurdular ki;<\/p>\n

“D\u00fcnyada zahidlik, hel\u00e2l olan\u0131 haram etmek veya mal\u0131 ziy\u00e2n etmekle olmaz. Ger\u00e7ek z\u00e2hidlik, Allah’\u0131n elinde olana, kendi elinde olandan daha \u00e7ok g\u00fcvenmen ve bir m\u00fcs\u00eebete d\u00fc\u015ft\u00fc\u011f\u00fcn zaman getirece\u011fi sevab\u0131 sebebiyle, onun devam\u0131na ra\u011fbet g\u00f6stermendir.<\/strong>” (Tirmiz\u00ee, Z\u00fchd 29, (2341)<\/p>\n

Bu hadiste bizim, z\u00fchde eri\u015febilmemiz ad\u0131na, iki hakikat ortaya koyuyor. Allah\u2019\u0131n cc elinde olana g\u00fcvenmek ve musibetlere kar\u015f\u0131 bak\u0131\u015f a\u00e7\u0131lar\u0131m\u0131z.<\/p>\n

Neden Allah\u2019\u0131n elinde olana daha fazla g\u00fcvenmeliyiz? \u00c7\u00fcnk\u00fc insan\u0131n kendi elindekilerin telef olmas\u0131 ve bir bir yok olmas\u0131 m\u00fcmk\u00fcnd\u00fcr. Fakat Allah’\u0131n elinde bulunanlar b\u00e2k\u00eedir, ebed\u00eedir. Nitekim \u00e2yet-i ker\u00eemede: \u201cSizde olanlar t\u00fckenir ama Allah kat\u0131nda olanlar sonsuzdur<\/strong>” (Nahl 96) buyurulmu\u015ftur.<\/p>\n

Musibetle ilgili c\u00fcmlenin manas\u0131n\u0131 da Aliyy\u00fc’l-K\u00e2r\u00ee \u015f\u00f6yle a\u00e7\u0131klar: “Musibete kar\u015f\u0131 \u015fik\u00e2yet\u00e7i, tahamm\u00fcls\u00fcz olma. Bilakis; h\u00e2s\u0131l edece\u011fi sevab\u0131 d\u00fc\u015f\u00fcnerek, yoklu\u011fundan ziyade varl\u0131\u011f\u0131na ra\u011fbet et, devam\u0131n\u0131 iste. \u0130\u015fte bu iki hal, senin ger\u00e7ekten d\u00fcnyay\u0131 terk edip, ahirete y\u00f6nelmi\u015f oldu\u011funa iki sad\u0131k ve \u00e2dil \u015f\u00e2hittir.”<\/p>\n

Evet, Allah (c.c) kullar\u0131n\u0131n yararlanmas\u0131 i\u00e7in \u00e7e\u015fit \u00e7e\u015fit nimetler yaratm\u0131\u015f, d\u00fcnyay\u0131 g\u00fczellik ve lezzetlerle donatm\u0131\u015ft\u0131r. Bunlardan yararlanmak herkes i\u00e7in oldu\u011fu gibi M\u00fcsl\u00fcman i\u00e7in de do\u011fal bir hakt\u0131r. Ancak, M\u00fcsl\u00fcman\u0131n dikkat etmesi gereken husus, d\u00fcnya nimetleri ve zevklerinden istifade etmek i\u00e7in, me\u015fru olmayan yollara sapmamak, israf etmemek ve haramlara dalmamakt\u0131r. M\u00fcsl\u00fcman me\u015fru s\u0131n\u0131rlar i\u00e7erisinde d\u00fcnya nimetlerinden istifade ederken ahireti hi\u00e7 bir zaman unutmamal\u0131, as\u0131l zevk ve nimetlerin orada oldu\u011funu bilmelidir. K\u0131saca, ahireti unutup, d\u00fcnyaya g\u00f6n\u00fcl vermemelidir. \u0130\u015fte z\u00fchd ahlak\u0131, d\u00fcnya ile ahiret aras\u0131ndaki bu dengeyi kurman\u0131n ad\u0131d\u0131r.<\/strong><\/p>\n

Gayret ve m\u00fccadele bizden, ba\u015far\u0131 ve tevfik ALLAH\u2019tand\u0131r. (cc)<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u015eahit oldu\u011fumuz k\u00e2inat\u0131 zerresinden k\u00fcresine emsalsiz bir \u015fekilde yoktan var eden ve bu yaratma i\u015fini bir hikmet \u00fczerine in\u015fa eden, kullar\u0131na m\u00fchlet veren fakat onlar\u0131 ihmal etmeyen, din g\u00fcn\u00fcn\u00fcn sahibi olan Allah\u2019a (cc) \u015fan\u0131na yara\u015f\u0131r \u015fekilde hamd olsun. Alemlere rahmet olarak g\u00f6nderilen, m\u00fcminlere kendi nefislerinden \u00f6nce gelen, \u201ckendisine itaat hakikati\u201d k\u0131yamete kadar t\u00fcm insanlar\u0131 ba\u011flay\u0131c\u0131 […]<\/p>\n","protected":false},"author":44,"featured_media":21929,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,251],"tags":[],"yoast_head":"\nSEVG\u0130N\u0130N \u0130LLET\u0130 \u2018\u2019Z\u00dcHD\u2019\u2019 Nedir? • Ebrar Medya<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/sevginin-illeti-zuhd\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SEVG\u0130N\u0130N \u0130LLET\u0130 \u2018\u2019Z\u00dcHD\u2019\u2019 Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"\u015eahit oldu\u011fumuz k\u00e2inat\u0131 zerresinden k\u00fcresine emsalsiz bir \u015fekilde yoktan var eden ve bu yaratma i\u015fini bir hikmet \u00fczerine in\u015fa eden, kullar\u0131na m\u00fchlet veren fakat onlar\u0131 ihmal etmeyen, din g\u00fcn\u00fcn\u00fcn sahibi olan Allah\u2019a (cc) \u015fan\u0131na yara\u015f\u0131r \u015fekilde hamd olsun. 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