B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/strong><\/p>\n

37- “Biz, bundan \u00f6nce’de bir kere daha sana l\u00fctufta bulunmu\u015ftuk.”<\/em><\/strong><\/p>\n

38- Hani annene ,\u015fu mesaj\u0131m\u0131z\u0131 vahyetmi\u015ftik:<\/em><\/strong><\/p>\n

39- “Musa’y\u0131 bir sandukaya koy ve nehre at; nehir onu sahile ats\u0131n da oradan onu benim ve kendisinin ortak d\u00fc\u015fman\u0131m\u0131z als\u0131n. G\u00f6z\u00fcm\u00fcn \u00f6n\u00fcnde yeti\u015fesin diye seni sevgimin kanatlar\u0131 alt\u0131na ald\u0131m.”<\/em><\/strong><\/p>\n

40- Hani izini bulmaya \u00e7\u0131kan k\u0131z karde\u015fin Firavun ailesine “size bu \u00e7ocu\u011fa bakacak bir kad\u0131n bulay\u0131m m?” dedi. B\u00f6ylece annenin y\u00fcz\u00fc g\u00fcls\u00fcn, \u00fcz\u00fcnt\u00fcden kurtulsun diye seni ona geri verdik.<\/em><\/strong><\/p>\n

Bir de hani sen bir adam \u00f6ld\u00fcrm\u00fc\u015ft\u00fcn de seni bu olay\u0131n tasas\u0131ndan kurtarm\u0131\u015ft\u0131k. Seni daha bir\u00e7ok musibetle s\u0131navdan ge\u00e7irdik. B\u00f6ylece Medyen halk\u0131 aras\u0131nda y\u0131llarca kald\u0131n. Sonra ey Musa, belirledi\u011fimiz vakit gelince buraya geldin. “<\/em><\/strong><\/p>\n

41-.\u015eimdi seni s\u0131rf kendime ay\u0131rd\u0131m.<\/em><\/strong><\/p>\n

Hz. Musa o g\u00fcnlerin en g\u00fc\u00e7l\u00fc kral\u0131, en azg\u0131n zorbas\u0131 ile kar\u015f\u0131la\u015fmaya gidiyor. Bir m\u00fc’min s\u0131fat\u0131 ile azg\u0131nl\u0131\u011fa kar\u015f\u0131 yaman bir sava\u015f vermeye gidiyor. Bir\u00e7ok olayla ve problemle bo\u011fu\u015fmaya gidiyor. Bu olaylar\u0131n ve problemlerin ilk s\u0131radakileri Firavun ile kendisi aras\u0131nda, daha sonrakileri soyda\u015flar\u0131 \u0130srailo\u011fullar\u0131 ile aras\u0131nda ge\u00e7ecektir. \u00c7\u00fcnk\u00fc uzun bask\u0131 ve k\u00f6lelik d\u00f6nemi \u0130srailo\u011fullar\u0131n\u0131 yozla\u015ft\u0131rm\u0131\u015f, f\u0131tratlar\u0131n\u0131 bozmu\u015ftur. Bu y\u00fczden kurtulu\u015ftan sonra omuzlayacaklar\u0131 g\u00f6reve haz\u0131rl\u0131kl\u0131 olmaktan uzakt\u0131rlar.<\/p>\n

\u0130\u015fte a\u011f\u0131r \u015fartlar kar\u015f\u0131s\u0131nda y\u00fcce Allah, Hz. Mus\u00e2 ya haber veriyor ki, o a\u011f\u0131r g\u00f6revin ba\u015f\u0131na giderken haz\u0131rl\u0131ks\u0131z ve birikimsiz de\u011fildir. Tersine haz\u0131rl\u0131kl\u0131 ve birikimli olarak g\u00f6revine g\u00f6nderilmektedir. \u00c7\u00fcnk\u00fc o uzun s\u00fcreden beri y\u00fcce Allah’\u0131n g\u00f6z\u00fc \u00f6n\u00fcnde yeti\u015ftirilmi\u015ftir. Meme emme \u00e7a\u011f\u0131ndan beri s\u0131k\u0131nt\u0131lara kar\u015f\u0131 \u00f6zel bir e\u011fitimden ge\u00e7irilmi\u015ftir. Do\u011fdu\u011fundan beri y\u00fcce Allah’\u0131n ilgisinden bir an bile hi\u00e7 yoksun kalmam\u0131\u015f, bu ilgi s\u00fcrekli yolda\u015f\u0131 olmu\u015ftur. Bir zamanlar Firavun’un saray\u0131nda, bu zorban\u0131n eli alt\u0131nda idi. O s\u0131rada her t\u00fcrl\u00fc birikimden, her t\u00fcrl\u00fc g\u00fc\u00e7ten yoksundu. Buna ra\u011fmen Firavun’un k\u00f6t\u00fc eli ona uzanmam\u0131\u015ft\u0131. \u00c7\u00fcnk\u00fc y\u00fcce Allah’\u0131n g\u00fc\u00e7l\u00fc eli onu destekliyor, g\u00fc\u00e7l\u00fc g\u00f6z\u00fc onu her ad\u0131m\u0131nda g\u00f6zetiyordu. \u00d6yleyse bug\u00fcn Firavun ona hi\u00e7bir \u015fey yapamazd\u0131. \u00c7\u00fcnk\u00fc hem kendisi yeti\u015fkin \u00e7a\u011f\u0131na ermi\u015fti, hem de y\u00fcce Allah onunla beraberdi. Onu kendisi i\u00e7in yeti\u015ftirmi\u015f, kendine se\u00e7mi\u015f, y\u00fckleyece\u011fi g\u00f6reve ay\u0131rm\u0131\u015ft\u0131. \u015eimdi de okudu\u011fumuz ayetleri inceleyelim:<\/p>\n

“Biz bundan \u00f6nce de bir kez daha sana l\u00fctufta bulunmu\u015ftuk.”<\/strong><\/p>\n

Yani sana y\u00f6nelik l\u00fctfumuz eski tarihli, s\u00fcrekli ve kesintisizdir. \u00c7oktan beri ak\u0131\u015f\u0131n\u0131 devam ettirmektedir. \u00d6yleyse \u015fimdi bu a\u011f\u0131r g\u00f6revin alt\u0131na girdikten sonra bu l\u00fctfumuzun kesilece\u011fi d\u00fc\u015f\u00fcn\u00fclemez.<\/p>\n

Sana y\u00f6nelik o eski l\u00fctfumuz \u015f\u00f6yle a\u00e7\u0131\u011fa \u00e7\u0131km\u0131\u015ft\u0131. Hani annenle ilgili bir mesaj sunmu\u015f, ona i\u00e7inde bulundu\u011fu k\u00f6t\u00fc \u015fartlar\u0131 kar\u015f\u0131layacak olan \u015fu direktifi ilham etmi\u015ftik:<\/p>\n

“Musa’y\u0131 bir sandukaya koy ve nehre at; nehir onu sahile ats\u0131n da oradan onu benim ve kendisinin ortak d\u00fc\u015fman\u0131m\u0131z als\u0131n.”<\/strong><\/p>\n

Ayetin aktard\u0131\u011f\u0131 t\u00fcm hareketler sars\u0131c\u0131 ve serttir. D\u00fc\u015f\u00fcnelim ki, hen\u00fcz do\u011fmu\u015f bir bebek sandukaya kapat\u0131l\u0131yor, arkas\u0131ndan sanduka nehre at\u0131l\u0131yor, sonrada nehir bu sandukay\u0131 k\u0131y\u0131ya at\u0131yor. Ya sonra? \u0130\u00e7ine bebek kapat\u0131larak nehire at\u0131lan ve bir s\u00fcre nehir sular\u0131 taraf\u0131ndan s\u00fcr\u00fcklendikten sonra k\u0131y\u0131ya at\u0131lan sanduka nereye gidiyor? Onu at\u0131ld\u0131\u011f\u0131 k\u0131y\u0131dan kim al\u0131yor? Kim olacak?; “Benim <\/strong>ve kendisinin ortak d\u00fc\u015fman\u0131m\u0131z.!”<\/strong><\/p>\n

B\u00fct\u00fcn bu yo\u011fun korkular aras\u0131nda, b\u00fct\u00fcn bu a\u011f\u0131r muamelelerden sonra ne oldu? Her t\u00fcrl\u00fc g\u00fc\u00e7ten yoksun o zavall\u0131 bebe\u011fin ba\u015f\u0131na neler geldi. Her t\u00fcrl\u00fc korumadan yoksun o k\u00fc\u00e7\u00fck sanduka ne gibi ser\u00fcvenler ya\u015fad\u0131? Okuyal\u0131m:<\/p>\n

“G\u00f6z\u00fcm\u00fcn \u00f6n\u00fcnde yeti\u015fesin diye seni sevgimin kanatlar\u0131 alt\u0131na ald\u0131m.” <\/strong>\u00d6yle m\u00fcthi\u015f bir g\u00fc\u00e7 kar\u015f\u0131s\u0131nday\u0131z ki, yumu\u015fac\u0131k ve esnek nitelikli bir duygu olan sevgiden g\u00f6\u011fs\u00fcnde darbeleri kar\u015f\u0131layan, dalgalar\u0131 k\u0131ran bir z\u0131rh yap\u0131yor da azg\u0131n \u015fer g\u00fc\u00e7ler bu z\u0131rha b\u00fcr\u00fcnen kimseye hi\u00e7bir zarar veremiyor; bu z\u0131rha b\u00fcr\u00fcnen kimse ba\u015fkas\u0131na el kald\u0131ramayan, hen\u00fcz y\u00fcr\u00fcyemeyen hatta konu\u015famayan, kundaktaki bir bebek bile olsa, kimse k\u0131l\u0131na dokunam\u0131yor!<\/p>\n

Okudu\u011fumuz ayetlerin canland\u0131rd\u0131\u011f\u0131 sahnede iki kar\u015f\u0131t tablo ile g\u00f6z g\u00f6ze geliyor ve bu tablolar\u0131n kar\u015f\u0131 kar\u015f\u0131ya konmalar\u0131n\u0131 hayretle izliyoruz: Bir tarafta kundak \u00e7a\u011f\u0131ndaki bir bebe\u011fe pusu kuran azg\u0131n, zorba g\u00fc\u00e7ler var; b\u00fct\u00fcn \u015fartlar\u0131 ve belirtileri ile ku\u015fat\u0131lm\u0131\u015f, ac\u0131mas\u0131z bir sertlik ortal\u0131kta kol geziyor. \u00d6b\u00fcr tarafta ise yumu\u015fak ve u\u00e7ar\u0131 merhamet bu \u00e7ocu\u011fa g\u00f6z k\u0131rp\u0131yor, onu tehlikelerden koruyor, sertliklerden sak\u0131nd\u0131r\u0131yor. Bu koruyuculu\u011fu ve kay\u0131rmay\u0131, kam\u00e7\u0131 ve dar<\/p>\n

be ile de\u011fil, sevginin s\u0131cakl\u0131\u011f\u0131 ile yap\u0131yor. Tekrar okuyal\u0131m: “G\u00f6z\u00fcm\u00fcn \u00f6n\u00fcnde yeti\u015fesin diye…”<\/strong><\/p>\n

Bu hayret verici Kur’an ifadesinin uyand\u0131rd\u0131\u011f\u0131 sevecen, yumu\u015fak ve derinlikli \u00e7a\u011fr\u0131\u015f\u0131ma hi\u00e7bir a\u00e7\u0131klama katk\u0131da bulunamaz. Evet; “G\u00f6z\u00fcm\u00fcn \u00f6n\u00fcnde yeti\u015fesin diye…” <\/strong>S\u00f6yler misiniz, insan dili, Allah’\u0131n g\u00f6z\u00fc \u00f6n\u00fcnde yeti\u015fen, b\u00fcy\u00fcyen bir varl\u0131\u011f\u0131 nas\u0131l tan\u0131mlayabilir? \u0130nsan hayalinin, insan d\u00fc\u015f\u00fcncesinin bu konuda s\u00f6yleyebilece\u011fi en son s\u00f6z \u015fu olabilir: Bu y\u00fcce ilgiye bir saniye bile mazhar olmak insan i\u00e7in b\u00fcy\u00fck bir onur, b\u00fcy\u00fck bir \u00f6d\u00fcld\u00fcr. Buna g\u00f6re Allah’\u0131n g\u00f6z\u00fc \u00f6n\u00fcnde yeti\u015fen, b\u00fcy\u00fct\u00fclen kimsenin mazhar oldu\u011fu \u015ferefin \u00f6l\u00e7\u00fcler \u00fcst\u00fc y\u00fcksekli\u011fini var\u0131n, siz d\u00fc\u015f\u00fcn\u00fcn! Hi\u00e7 ku\u015fkusuz Hz. Musa, y\u00fcce Allah ile s\u00f6yle\u015fme g\u00fcc\u00fc, bu y\u00fcce kaynaktan gelen mesaj\u0131n sars\u0131c\u0131 g\u00f6rkemine dayanabilmeyi bu sayede kazanabilmi\u015ftir.<\/p>\n

Evet, “G\u00f6z\u00fcm\u00fcn \u00f6n\u00fcnde yeti\u015fesin diye…” <\/strong>ayn\u0131 zamanda “senin ve benim ortak d\u00fc\u015fman\u0131m\u0131z” <\/strong>olan Firavun’un g\u00f6z\u00fc kar\u015f\u0131s\u0131nda ve eli alt\u0131nda. Savunucusuz, koruyucusuz ve bek\u00e7isiz olarak. Fakat onun g\u00f6zleri sana hi\u00e7 kem bakam\u0131yor. \u00c7\u00fcnk\u00fc \u00fczerine sevgimin kanatlar\u0131n\u0131 gerdim.” Ben seni g\u00f6z\u00fcm\u00fcn \u00f6n\u00fcnde yeti\u015ftirirken o zorban\u0131n eli, k\u0131l\u0131na bile zarar dokunduram\u0131yor. Ayr\u0131ca, ben seni Firavun’un saray\u0131nda g\u00f6zetme ve kay\u0131rma \u00e7emberi i\u00e7inde tutarken, anneni evinde endi\u015fe ve kayg\u0131 i\u00e7inde de b\u0131rakmad\u0131m. Tersine sizi birbirinizle bulu\u015fturdum. Okuyoruz:<\/p>\n

“Hani izini bulmaya \u00e7\u0131kan k\u0131z karde\u015fin Firavun ailesine ‘size bu \u00e7ocu\u011fa bakacak bir kad\u0131n bulay\u0131m m\u0131?’ dedi. B\u00f6ylece annenin y\u00fcz\u00fc g\u00fcls\u00fcn, \u00fcz\u00fcnt\u00fcden kurtulsun diye seni ona geri verdik.”<\/strong><\/p>\n

Bu y\u00fcce Allah’\u0131n bir pl\u00e2n\u0131, bir \u00f6nlemi idi. \u015e\u00f6yle ki: Saraya ne kadar s\u00fct annesi aday getirildi ise -bu ilahi pl\u00e2n\u0131n gere\u011fi olarak- \u00e7ocuk hi\u00e7 birinin memesini a\u011fz\u0131na alm\u0131yor. Dalgalar\u0131n nehir kenar\u0131na att\u0131\u011f\u0131 bu \u00e7ocu\u011fu evlat edinen (Dalgalar taraf\u0131ndan nehir k\u0131y\u0131s\u0131na at\u0131lan bu Gocu\u011fa Firavun ile e\u015finin evlat edindi\u011fine burada de\u011finilmiyor, bu ayr\u0131nt\u0131 ba\u015fka bir surede a\u00e7\u0131klanm\u0131\u015ft\u0131r.) Firavun ile e\u015fi, \u00e7ocu\u011fa memesini emece\u011fi bir s\u00fct annesi ar\u0131yorlar. Bu haber \u015fehirde dilden dile dola\u015f\u0131yor. Bunun \u00fczerine Hz. Mus\u00e2’n\u0131n k\u0131z karde\u015fi, annesinin iste\u011fi ile, Firavun’un saray\u0131na gelerek ilgililere “Size bu \u00e7ocu\u011fa bakacak bir kad\u0131n bulay\u0131m m\u0131?” diyor. \u0130lgililerin onay\u0131n\u0131 alan k\u0131z, hemen ko\u015fup annesini saraya getiriyor, \u00e7ocuk da hemen onun memesini emmeye koyuluyor.<\/p>\n

B\u00f6ylece y\u00fcce Allah’\u0131n gerek bu \u00e7ocu\u011fa ve gerekse annesine ili\u015fkin pl\u00e2n\u0131 ger\u00e7ekle\u015fiyor. Zaten kad\u0131n, ald\u0131\u011f\u0131 ilham \u00fczerine ci\u011ferparesini sandukaya kapatm\u0131\u015f ve sandukay\u0131 nehre atm\u0131\u015f, sonra da dalgalar bu sandukay\u0131 kenara savurmu\u015ftu. Bu pl\u00e2n\u0131n amac\u0131, y\u00fcce Allah’\u0131n ve Hz. Mus\u00e2’n\u0131n ortak d\u00fc\u015fman\u0131n\u0131n onu saraya almas\u0131yd\u0131. Bunun sonucu olarak bu korkular ortas\u0131na at\u0131lmas\u0131ndan g\u00fcven do\u011facak, \u0130srailo\u011fullar\u0131n\u0131n b\u00fct\u00fcn yeni do\u011fan \u00e7ocuklar\u0131n\u0131 bo\u011fazlayan Firavun’dan can\u0131n\u0131 kurtarabilmesi i\u00e7in korucusuz ve yard\u0131mc\u0131s\u0131z olarak bu zorban\u0131n \u00f6n\u00fcne at\u0131lmas\u0131 gerekecekti.<\/p>\n

Y\u00fcce Allah’\u0131n, Hz. Mus\u00e2 ya y\u00f6nelik bir ba\u015fka l\u00fctfu daha var. Okuyal\u0131m:<\/p>\n

“Bir de hani sen bir adam \u00f6ld\u00fcrm\u00fc\u015ft\u00fcn de seni bu olay\u0131n tasas\u0131ndan kurtarm\u0131\u015ft\u0131k. Seni daha bir\u00e7ok musibetle s\u0131navdan ge\u00e7irdik. B\u00f6ylece y\u0131llarca Medyen halk\u0131 aras\u0131nda kald\u0131n. Sonra ey Musa belirledi\u011fimiz vakit gelince buraya geldin.”<\/strong><\/p>\n

“\u015eimdi seni s\u0131rf kendime ay\u0131rd\u0131m.”<\/strong><\/p>\n

Burada anlat\u0131lan olay Hz. Mus\u00e2’n\u0131n, Firavun’un saray\u0131nda ya\u015fad\u0131\u011f\u0131 d\u00f6nemde ve ba\u015f kahraman\u0131m\u0131z\u0131n delikanl\u0131l\u0131k \u00e7a\u011f\u0131nda meydana geldi. Olay\u0131n olu\u015fu \u015f\u00f6yledir. Gen\u00e7 Musa bir g\u00fcn \u015fehre iner. Orada kavgaya tutu\u015fmu\u015f iki adamla kar\u015f\u0131la\u015f\u0131r. Kavgac\u0131lardan biri soyda\u015f\u0131, yani \u0130srailo\u011fullar\u0131’ndan biri, \u00f6b\u00fcr\u00fc ise bir M\u0131s\u0131r yerlisi, yani k\u0131ptidir. Soyda\u015f\u0131n\u0131n kendisinden yard\u0131m istemesi \u00fczerine gen\u00e7 Musa, k\u0131pt\u0131ya bir yumruk atar, adam hemen o anda cans\u0131z yere y\u0131\u011f\u0131l\u0131r.<\/p>\n

Asl\u0131nda ba\u015f kahraman\u0131m\u0131z k\u0131pt\u0131y\u0131 \u00f6ld\u00fcrmek istememi\u015fti, amac\u0131 sadece onu soyda\u015f\u0131n\u0131n ba\u015f\u0131ndan savmakt\u0131. Adam\u0131n \u00f6ld\u00fc\u011f\u00fcn\u00fc g\u00f6r\u00fcnce derin bir \u00fcz\u00fcnt\u00fcye kap\u0131ld\u0131. Oysa bebekli\u011finden beri y\u00fcce “Allah’\u0131n g\u00f6z\u00fc \u00f6n\u00fcnde” yeti\u015fmi\u015fti. \u0130\u00e7ini korku sard\u0131, su\u00e7luluk duygusu bir kor par\u00e7as\u0131 gibi kalbine d\u00fc\u015ft\u00fc.<\/p>\n

\u0130\u015fte y\u00fcce Allah, Hz. Musa’ya o olaya ili\u015fkin nimetini hat\u0131rlat\u0131yor. Hani onu af dilemeye y\u00f6neltmi\u015f, i\u00e7ine ferahl\u0131k salm\u0131\u015f, onu pen\u00e7esine d\u00fc\u015ft\u00fc\u011f\u00fc s\u0131k\u0131nt\u0131dan kurtarm\u0131\u015ft\u0131. Fakat bu olay s\u0131navs\u0131z atlatmas\u0131na da meydan verilmemi\u015fti. \u00c7\u00fcnk\u00fc y\u00fcce Allah, pi\u015firmek, dile\u011fi uyar\u0131nca e\u011fitmek istiyordu. Bu y\u00fczden onu korku ve k\u0131sastan ka\u00e7ma ile s\u0131navdan ge\u00e7irdi. Ailesinden, yurdundan ayr\u0131larak gurbete d\u00fc\u015fmesi ve gurbet diyar\u0131nda hizmet\u00e7ilik ve koyun \u00e7obanl\u0131\u011f\u0131 yapmas\u0131, b\u00fct\u00fcn bunlar\u0131n hepsi ayr\u0131 birer s\u0131navd\u0131. Sebebine gelince o g\u00fcnlerin en g\u00fc\u00e7l\u00fc kral\u0131n\u0131n saray\u0131nda zaman\u0131n en g\u00f6z kama\u015ft\u0131r\u0131c\u0131 l\u00fcks\u00fc, konforu, bollu\u011fu ve g\u00f6rkemi i\u00e7inde b\u00fcy\u00fcd\u00fckten sonra uzun y\u0131llar koyun g\u00fctmek zorunda kalm\u0131\u015ft\u0131.<\/p>\n

Bu y\u0131llar i\u00e7inde olgunla\u015ft\u0131, gelece\u011fe haz\u0131rland\u0131. S\u0131k\u0131nt\u0131 \u00e7ekti, azmetti, sabretti. S\u0131nand\u0131 ve girdi\u011fi s\u0131navdan aln\u0131n\u0131n ak\u0131 ile \u00e7\u0131kt\u0131. Bunun yan\u0131s\u0131ra M\u0131s\u0131rdaki \u015fartlar ve imk\u00e2nlar da haz\u0131r hale geldi. \u0130srailo\u011fullar\u0131na yap\u0131lan i\u015fkenceler patlama noktas\u0131na vard\u0131.<\/p>\n

\u0130\u015fte y\u00fcce Allah’\u0131n bilgisinde belirlenen bu uygun zaman gelince ba\u015f kahraman\u0131m\u0131z Medyen’den geri getirildi. Ama o bu ilahi pl\u00e2ndan habersiz oldu\u011fu i\u00e7in kendisi geldi\u011fini san\u0131yor. Okuyoruz:<\/p>\n

“B\u00f6ylece y\u0131llarca Medyen halk\u0131 aras\u0131nda kald\u0131n. Sonra ey Musa belirledi\u011fimiz vakit gelince buraya geldin.”<\/strong><\/p>\n

Yani sen gelmen i\u00e7in belirledi\u011fim zamanda geldin. Devam edelim:<\/p>\n

“\u015eimdi seni s\u0131rf kendime ay\u0131rd\u0131m.”<\/strong><\/p>\n

Yani art\u0131k tamamen, t\u00fcm varl\u0131\u011f\u0131nla benim, verece\u011fim peygamberlik g\u00f6revinin ve \u00e7a\u011fr\u0131m\u0131n hizmetindesin. Bu d\u00fcnyan\u0131n hi\u00e7bir \u015feyi ile ilgin yok. Bu d\u00fcnyada senin i\u00e7in hi\u00e7bir \u00f6nemli \u015fey yok. Sen u\u011frunda g\u00f6z\u00fcm\u00fcn \u00f6n\u00fcnde yeti\u015ftirildi\u011fin g\u00f6reve aitsin, seni yerine getirmek \u00fczere ay\u0131rd\u0131\u011f\u0131m g\u00f6revden ba\u015fka hi\u00e7bir fonksiyonun yok. Art\u0131k ne kendine, ne ailene ve ne de ba\u015fka hi\u00e7 kimseye ay\u0131racak hi\u00e7bir yan\u0131n, hi\u00e7bir zerren yok. Haydi \u015fimdi varl\u0131\u011f\u0131n\u0131n adand\u0131\u011f\u0131 g\u00f6revin ba\u015f\u0131na ko\u015f. Devam ediyoruz:<\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 37- “Biz, bundan \u00f6nce’de bir kere daha sana l\u00fctufta bulunmu\u015ftuk.” 38- Hani annene ,\u015fu mesaj\u0131m\u0131z\u0131 vahyetmi\u015ftik: 39- “Musa’y\u0131 bir sandukaya koy ve nehre at; nehir onu sahile […]<\/p>\n","protected":false},"author":13,"featured_media":20873,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"yoast_head":"\n