B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/strong><\/p>\n

13- Yine ona taraf\u0131m\u0131zdan sevecenlik ve kalp temizli\u011fi ba\u011f\u0131\u015flad\u0131k. O k\u00f6t\u00fcl\u00fcklerden sak\u0131nan bir kimse idi.<\/em><\/strong><\/p>\n

14- Yine ona ana-babas\u0131na ba\u011fl\u0131l\u0131k duygusu a\u015f\u0131lad\u0131k. O dik kafal\u0131, serke\u015f ve huysuz biri de\u011fildi.<\/em><\/strong><\/p>\n

15- Do\u011fdu\u011fu g\u00fcn, \u00f6lece\u011fi g\u00fcn ve tekrar diriltilece\u011fi g\u00fcn ona sel\u00e2m olsun.<\/em><\/strong><\/p>\n

\u0130\u015fte Hz. Yahya’n\u0131n, y\u00fcce Allah taraf\u0131ndan donat\u0131ld\u0131\u011f\u0131, liyakat kazand\u0131r\u0131c\u0131 ayr\u0131cal\u0131klar bunlard\u0131r. Y\u00fcce Allah, kendisini bu a\u011f\u0131r emaneti ta\u015f\u0131maya \u00e7a\u011f\u0131r\u0131rken, onu bu ayr\u0131cal\u0131klarla desteklemi\u015f, g\u00fc\u00e7lendirmi\u015ftir.<\/p>\n

Her \u015feyden \u00f6nce ona daha k\u00fc\u00e7\u00fck bir \u00e7ocukken “bilge”lik arma\u011fan etmi\u015ftir. G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi onun ad\u0131 orjinal ve do\u011fumu “ola\u011fan-d\u0131\u015f\u0131” bir olay oldu\u011fu gibi, donan\u0131m\u0131 da orijinal ve normal insanlar\u0131nkine benzemezdir. Sebebine elince insan, “bilge”li\u011fe normal olarak ileri ya\u015flar\u0131nda sahip olabilirken, ona bu ayr\u0131cal\u0131k daha \u00e7ocukken arma\u011fan edilmi\u015fti.<\/p>\n

Yine ona y\u00fcce Allah’\u0131n dolays\u0131z bir l\u00fctfu olarak “sevecenlik” ba\u011f\u0131\u015flanm\u0131\u015ft\u0131. Bunun i\u00e7in \u00f6zel bir \u00e7aba harcamam\u0131\u015f, \u00f6zel bir e\u011fitim g\u00f6rmemi\u015fti. Adeta arat\u0131l\u0131\u015f hamuru sevecenlik mayas\u0131 ile yo\u011frulmu\u015f, bu tutum do\u011fal niteli\u011fi olmu\u015ftu. Sevecenlik, insanlar\u0131n g\u00f6n\u00fcllerini ve duygular\u0131n\u0131 g\u00f6zetmek zorunda olan, g\u00f6n\u00fclleri kazanarak onlar\u0131 yumu\u015fak bir \u015fekilde iyili\u011fe \u00e7ekmekle g\u00f6revli olan bir peygamber i\u00e7in vazge\u00e7ilmez ve yeri doldurulmaz bir s\u0131fatt\u0131r.<\/p>\n

Y\u00fcce Allah’\u0131n, Hz. Yahya’ya ba\u011f\u0131\u015flad\u0131\u011f\u0131 di\u011fer ayr\u0131cal\u0131klar kalp temizli\u011fi, g\u00f6n\u00fcl ar\u0131nm\u0131\u015fl\u0131\u011f\u0131, ve duygu safl\u0131\u011f\u0131 idi. O, bu nitelikler sayesinde kalplerin kirlerine, vicdanlar\u0131n pisliklerine kar\u015f\u0131 koyacak, onlar\u0131 temizlemeye, ar\u0131nd\u0131rmaya \u00e7al\u0131\u015facakt\u0131.<\/p>\n

Ayr\u0131ca O “k\u00f6t\u00fcl\u00fcklerden sak\u0131nan bir kimse idi.” Y\u00fcce Allah ile s\u00fcrekli ili ki halinde idi, O’ndan \u00e7ekiniyor, O’nu hi\u00e7 hat\u0131r\u0131ndan \u00e7\u0131karm\u0131yor O’ndan korkuyor gizli a\u00e7\u0131k her davran\u0131\u015f\u0131nda O’nun g\u00f6zetimi alt\u0131nda oldu\u011funun bilincini ta\u015f\u0131yordu.<\/p>\n

\u0130\u015fte bunlar, y\u00fcce Allah’\u0131n, Hz. Yahya’ya \u00e7ocuklu\u011funda arma\u011fan etti\u011fi nitelikler ve ayr\u0131cal\u0131klard\u0131. O bunlar sayesinde babas\u0131n\u0131n yerini dolduracakt\u0131; babas\u0131n\u0131n sessiz dualar\u0131n\u0131n \u00f6zlemini ger\u00e7ekle\u015ftirecek, bu dualara kar\u015f\u0131l\u0131k olarak Hz. Zekeriyy\u00e2 ya “temiz bir o\u011ful” ba\u011f\u0131\u015flayan y\u00fcce Allah’\u0131n ilerdeki ku\u015faklara \u0131\u015f\u0131k sa\u00e7acak, somut l\u00fctfu olacakt\u0131.<\/p>\n

Hz. Yahya’y\u0131 canland\u0131ran sahnenin perdesi bu noktada iniyor. T\u0131pk\u0131 daha \u00f6nce Hz. Zekeriyya sahnesinin perdesi ini\u015fi gibi. Bu sahnede Hz. Yahya’n\u0131n hayat\u0131na, m\u00fccadele y\u00f6ntemine ve do\u011frultusuna ili\u015fkin ana hatlar canland\u0131r\u0131lm\u0131\u015ft\u0131r; Hz. Zekeriyya’n\u0131n duas\u0131n\u0131, bu duan\u0131n y\u00fcce Allah taraf\u0131ndan kabul edili\u015fini, y\u00fcce Allah’\u0131n Hz. Yal\u0131y\u00e2 ya sesleni\u015fini ve kendisine arma\u011fan etti\u011fi ayr\u0131cal\u0131klar\u0131 anlatan hik\u00e2yeden \u00e7\u0131kar\u0131lmas\u0131 gereken derse, vurgulu ifadelerle dikkat \u00e7ekilmi\u015ftir. Hik\u00e2yenin bunun \u00f6tesindeki ayr\u0131nt\u0131lar\u0131na bu dersin \u00e7ap\u0131n\u0131 geni\u015fletecek, ana fikrini g\u00fc\u00e7lendirecek bir i\u015f kalmam\u0131\u015ft\u0131r.<\/p>\n

\u015eimdi s\u0131rada Hz. Yahy\u00e2’n\u0131n do\u011fu\u015fundan daha ilgin\u00e7, daha acayip bir hik\u00e2ye var. Hz. \u0130s\u00e2’n\u0131n do\u011fu\u015fu hik\u00e2yesi. Daha \u00f6nceki hik\u00e2yeden bu hik\u00e2yeye ge\u00e7erken acayipli\u011fin ve ola\u011fan\u00fcst\u00fcl\u00fc\u011f\u00fcn dozu t\u0131rman\u0131\u015f g\u00f6steriyor. \u0130lk hik\u00e2yedeki acayiplik, k\u0131s\u0131r bir kad\u0131n\u0131n ileri ya\u015ftaki kocas\u0131ndan gebe kalarak \u00e7ocuk do\u011furmas\u0131 idi. \u015eimdi okuyaca\u011f\u0131m\u0131z hik\u00e2yedeki acayiplik ve ola\u011fan d\u0131\u015f\u0131l\u0131k bakire bir k\u0131z\u0131n kocas\u0131z olarak \u00e7ocuk do\u011furmas\u0131d\u0131r ki, bu daha \u015fa\u015f\u0131rt\u0131c\u0131 ve daha ola\u011fand\u0131\u015f\u0131 bir olayd\u0131r.<\/p>\n

E\u011fer insan\u0131n ba\u015flang\u0131\u00e7taki yarat\u0131l\u0131\u015f\u0131n\u0131 ve bug\u00fcnk\u00fc bi\u00e7imine sokulu\u015funu bir yana b\u0131rakacak olursak Meryemo\u011flu Hz. \u0130s\u00e2’n\u0131n do\u011fu\u015fu, insanl\u0131\u011f\u0131n tarihi boyunca ya\u015fad\u0131\u011f\u0131 en enteresan olay olur. Bu olay ne daha \u00f6nce ve ne de daha sonra benzerine rastlanm\u0131\u015f orijinal ve \u00f6rneksiz bir harikad\u0131r.<\/p>\n

\u0130nsan soyu, tarihinin son derece enteresan olay olan kendi yarat\u0131l\u0131\u015f\u0131n\u0131n tan\u0131\u011f\u0131 olamam\u0131\u015ft\u0131r. Anas\u0131z ve babas\u0131z olarak yarat\u0131lan ilk insan\u0131 hi\u00e7 kimse g\u00f6rememi\u015ftir. Bu olay\u0131n \u00fczerinden nice y\u00fczy\u0131llar ge\u00e7tikten sonra y\u00fcce Allah’\u0131n hikmeti, Hz. \u0130s\u00e2’n\u0131n babas\u0131z do\u011fu\u015fu arac\u0131l\u0131\u011f\u0131 ile ikinci bir ola\u011fan\u00fcst\u00fcl\u00fc\u011f\u00fc sergilemeyi dilemi\u015ftir. Bu do\u011fum olay yery\u00fcz\u00fcnde insano\u011flunun ba\u015flang\u0131c\u0131ndan beri ge\u00e7erli olan \u00fcreme kurallar\u0131na ters d\u00fc\u015fen bir geli\u015fmedir. Ama\u00e7 bu harikaya insanl\u0131\u011f\u0131n tan\u0131k olmas\u0131d\u0131r, insanl\u0131k tarihinin sicilinde dikkatleri \u00e7eken bariz bir olay olarak kalmas\u0131d\u0131r. Hi\u00e7 kimsenin tan\u0131\u011f\u0131 olmad\u0131\u011f\u0131 ilk yarat\u0131l\u0131\u015f mucizesi \u00fczerinde yo\u011funla\u015fmas\u0131 imk\u00e2n\u0131 bulamam\u0131\u015f olan insano\u011fluna, haf\u0131zas\u0131ndan hi\u00e7bir zaman silinmeyecek bir mucize g\u00f6sterilmek istenmi\u015ftir.<\/p>\n

Y\u00fcce Allah’\u0131n canl\u0131 soylar\u0131n s\u00fcreklili\u011fini sa\u011flayan yasas\u0131na g\u00f6re istisnas\u0131z b\u00fct\u00fcn canl\u0131 t\u00fcrlerinin \u00fcremesi, erke\u011fin di\u015fiyi d\u00f6llemesi yolu ile olur. Hatta erkek ve di\u015fi cinslerinin belirgin bi\u00e7imde birbirinden ay\u0131rd edilmedi\u011fi canl\u0131 t\u00fcrlerinde bile ayn\u0131 bireyde hem erkeklik hem de di\u015filik h\u00fccrelerinin birarada bulundu\u011funu g\u00f6r\u00fcr\u00fcz. Bu yasa uzun y\u00fczy\u0131llar boyunca i\u015fleye i\u015fleye insano\u011flunun zihnine tek \u00fcreme yolu olarak yerle\u015fmi\u015ftir. \u0130nsanlar b\u00f6yle d\u00fc\u015f\u00fcn\u00fcrken, ilk yarat\u0131l\u0131\u015f olay\u0131, insan\u0131n yoktan varedili\u015f olay\u0131n\u0131 unutmu\u015f oldular. \u00c7\u00fcnk\u00fc bu olay, zihinlerin kal\u0131pla\u015fm\u0131\u015f alg\u0131lar\u0131na ters d\u00fc\u015f\u00fcyordu. \u0130\u015fte bu y\u00fczden y\u00fcce Allah, insanlara Hz. \u0130sa \u00f6rne\u011fini g\u00f6stermek istedi. Bu \u00f6rnek arac\u0131l\u0131\u011f\u0131 ile onlara g\u00fcc\u00fcn\u00fcn kay\u0131ts\u0131zl\u0131\u011f\u0131n\u0131, iradesinin \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc, bu g\u00fcc\u00fcn ve bu iradenin, kendi tercihi ile i\u015flerlik kazanan do\u011fal yasalarla s\u0131n\u0131rl\u0131 olamayaca\u011f\u0131n\u0131 hat\u0131rlatmay\u0131 diledi. Hz. \u0130sa olay\u0131n\u0131n bir benzerine bir daha hi\u00e7 rastlanmad\u0131. \u00c7\u00fcnk\u00fc normal olan, y\u00fcce Allah’\u0131n koydu\u011fu kanunlar\u0131n y\u00fcr\u00fcmesi, tercih etti\u011fi do\u011fal yasalar\u0131n i\u015flemesidir. Amac\u0131 ilahi iradenin \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn, do\u011fal kanunlarla s\u0131n\u0131rl\u0131 olmad\u0131\u011f\u0131n\u0131 fiilen kan\u0131tlamak olan bu tek olay, insanlar\u0131n g\u00f6z\u00fc \u00f6n\u00fcnde her zaman kalacak belirgin bir \u00f6rnek olarak yeterli g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Nitekim y\u00fcce Allah, az ilerde okuyaca\u011f\u0131m\u0131z ayetlerden birinde \u015f\u00f6yle buyuruyor:<\/p>\n

“Bu olay insanlara g\u00fcc\u00fcm\u00fcz\u00fc kan\u0131tlayan bir mucize olarak sunmak istiyoruz.”<\/strong><\/p>\n

Olay son derece \u015fa\u015f\u0131rt\u0131c\u0131 ve ola\u011fan\u00fcst\u00fc oldu\u011fu i\u00e7in, baz\u0131 gruplar onu oldu\u011fu gibi kavrayamam\u0131\u015flar, meydana geli\u015finin gerisindeki hikmeti havsalalar\u0131na s\u0131\u011fd\u0131ramam\u0131\u015flard\u0131r. Bu y\u00fczden Meryem o\u011flu \u0130sa’ya ilahl\u0131\u011f\u0131n baz\u0131 s\u0131fatlar\u0131n\u0131 yak\u0131\u015ft\u0131rmaya kalk\u0131\u015fm\u0131\u015flar, onun do\u011fu\u015fu ile ilgili \u00e7e\u015fitli hurafeler ve masallar uydurmu\u015flard\u0131r. B\u00f6ylece onun bu ak\u0131l almaz \u015fekilde yarat\u0131lmas\u0131n\u0131n ard\u0131ndaki hikmeti tersy\u00fcz etmi\u015flerdir. Onun bu \u015fekildeki yarat\u0131l\u0131\u015f\u0131n\u0131n hikmeti, az \u00f6nce belirtti\u011fimiz gibi, ilahi g\u00fcc\u00fcn s\u0131n\u0131rs\u0131zl\u0131\u011f\u0131n\u0131 kan\u0131tlamakt\u0131. Ona ilahl\u0131k yak\u0131\u015ft\u0131ran gruplar i\u015fte bu hikmeti tersy\u00fcz ederek Allah’\u0131n birli\u011fi (tevhid)inanc\u0131n\u0131 zedelemi\u015flerdir.<\/p>\n

Kur’an’\u0131n bu suresinde bu \u00e7arp\u0131c\u0131 ve ola\u011fan\u00fcst\u00fc olay\u0131n nas\u0131l meydana geldi\u011fi anlat\u0131l\u0131yor. Onun ger\u00e7ek anlam\u0131n\u0131n ne oldu\u011fu a\u00e7\u0131klan\u0131yor ve s\u00f6z\u00fcn\u00fc etti\u011fimiz d\u00fczmece hurafeler ve masallar \u00e7\u00fcr\u00fct\u00fcl\u00fcyor.<\/p>\n

Okuyaca\u011f\u0131m\u0131z ayetler, bu hik\u00e2yeyi \u00e7arp\u0131c\u0131, yo\u011fun duygu ve heyecanlarla y\u00fckl\u00fc, canl\u0131 tablolar halinde sunuyor. \u00d6yle ki, bu ayetleri okuyanlar\u0131n t\u00fcyleri, sanki canland\u0131r\u0131lan tablonun olaylar\u0131n\u0131 sahiden g\u00f6r\u00fcyorlarm\u0131\u015f gibi \u00fcrperiyor, diken diken oluyor.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 13- Yine ona taraf\u0131m\u0131zdan sevecenlik ve kalp temizli\u011fi ba\u011f\u0131\u015flad\u0131k. O k\u00f6t\u00fcl\u00fcklerden sak\u0131nan bir kimse idi. 14- Yine ona ana-babas\u0131na ba\u011fl\u0131l\u0131k duygusu a\u015f\u0131lad\u0131k. O dik kafal\u0131, serke\u015f ve […]<\/p>\n","protected":false},"author":13,"featured_media":20325,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"yoast_head":"\n