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gM lh{"id":2018,"date":"2018-04-06T09:17:50","date_gmt":"2018-04-06T06:17:50","guid":{"rendered":"http:\/\/www.ebrarmedya.com\/?p=2018"},"modified":"2021-06-05T14:17:03","modified_gmt":"2021-06-05T11:17:03","slug":"allahccnun-el-vedud-sifati","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/allahccnun-el-vedud-sifati\/","title":{"rendered":"Allah(cc)’nun El Vedud S\u0131fat\u0131"},"content":{"rendered":"

Vedud: K\u00f6k\u00fc ‘den t\u00fcreyen ism-i faildir, hem ism-i failin hem de ism-i meful\u00fcn m\u00fcbala\u011fal\u0131 \u015feklinin anlamlar\u0131n\u0131 i\u00e7erir, mastan “vud”dur. Kelime olarak Vedud; sevmek, dilemek, temenni etmek, arzu etmek ve istemek gibi manalara gelir. Kat\u0131ks\u0131z sevgi manas\u0131na da gelmektedir. O halde vedud kelimesinin iki \u00e7e\u015fit manas\u0131\u00a0vard\u0131r. Birincisi; ism-i fail manas\u0131nda \u00e7ok seven, ikincisi de; ism-i meful manas\u0131nda \u00e7ok sevilen ve \u00e7ok sevilmeye lay\u0131k olan demektir.<\/p>\n

Y\u00fcce Allah’\u0131n s\u0131fat\u0131 olarak el-Vedud; Allahu Teala peygamberlerini, dostlar\u0131n\u0131, M\u00fc’minleri ve b\u00fct\u00fcn kullar\u0131n\u0131 sevendir. \u0130sm-i meful vezninde \u00e7ok sevilen anlam\u0131nda; sevilmeyi en \u00e7ok hak eden yani b\u00fct\u00fcn yarat\u0131klar her \u015feyden kendi can\u0131ndan bile daha fazla Allah (c.c)’\u0131 sevmek durumundad\u0131r. \u00c7\u00fcnk\u00fc Allah (c.c) bu sevgiyi hak eder.<\/p>\n

Bu hususta \u0130bn Kayyim \u015f\u00f6yle bir ara\u015ft\u0131rma yapm\u0131\u015ft\u0131r: “Vedud, Allah’\u0131n \u00fcst\u00fcn s\u0131fatlar\u0131ndan biridir. Bu kelimenin asl\u0131, sevgi anlam\u0131na gelen “meveddet” k\u00f6k\u00fcne dayanmaktad\u0131r. Dilbilimciler Vedud isminin anlam\u0131 konusunda ihtilaf etmi\u015flerdir. Kimisi ism-i fail olarak “seven” anlam\u0131nda oldu\u011funu ileri s\u00fcrm\u00fc\u015ft\u00fcr. T\u0131pk\u0131 “Darub”un “Darib” (vuran), “Kat\u00fcl”un “Katil” (\u00f6ld\u00fcren), “Ne\u00fcm’tun “Naim” (uyuyan) anlam\u0131nda oldu\u011fu gibi. Allah’\u0131n di\u011fer s\u0131fatlar\u0131ndan “Gafilr”un “Gafir” (ba\u011f\u0131\u015flayan), “\u015eek\u00fcr’tun “\u015eakir” (te\u015fekk\u00fcr eden), “Sab\u00fcr”un “Sabir” (sabreden) anlam\u0131na gelmesi bu g\u00f6r\u00fc\u015f\u00fc teyit etmektedir. Kimi dilbilimciler de Ved\u00fcd’\u00fcn ism-i mef’ul olarak “sevilen” anlam\u0131nda oldu\u011funu ileri s\u00fcrm\u00fc\u015f ve Buhari’nin “Sahih” kitab\u0131nda bu ismi b\u00f6yle a\u00e7\u0131klad\u0131\u011f\u0131n\u0131 iddia etmi\u015flerdir. Ancak bize g\u00f6re ilk g\u00f6r\u00fc\u015f daha do\u011frudur. \u00c7\u00fcnk\u00fc bu isim, Kur’an-\u0131 Kerim’de “Gaf\u00fcr” (ba\u011f\u0131\u015flayan) ve “Rahim” ( esirgeyen) s\u00f6zc\u00fckleriyle birlikte kullan\u0131l\u00adm\u0131\u015ft\u0131r.( \u0130bn-i Kayyim el-Cevziyye: Ravdatul Muhibbin)<\/p>\n

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Y\u00fcce Allah’\u0131n el-Vedud ism-i \u015ferifi Kur’an-\u0131 Kerimde iki ayet-i kerimede ge\u00e7mektedir. Bunlar\u0131 okuyal\u0131m<\/p>\n

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\u0648\u064e\u0627\u0633\u0652\u062a\u064e\u063a\u0652\u0641\u0650\u0631\u064f\u0648\u0627\u0652 \u0631\u064e\u0628\u0651\u064e\u0643\u064f\u0645\u0652 \u062b\u064f\u0645\u0651\u064e \u062a\u064f\u0648\u0628\u064f\u0648\u0627\u0652 \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u0625\u0650\u0646\u0651\u064e \u0631\u064e\u0628\u0651\u0650\u064a \u0631\u064e\u062d\u0650\u064a\u0645\u064c \u0648\u064e\u062f\u064f\u0648\u062f\u064c<\/h1>\n
Rabbinizden ba\u011f\u0131\u015flanma dileyin; sonra O’na tevbe edin. Muhakkak ki Rabbim \u00e7ok merhametlidir, (m\u00fcminleri) \u00e7ok sever.(<\/strong> Hud Suresi: 90)<\/strong><\/p>\n
^{\u00a0<\/sup><\/strong><\/p>\n}
Vedud kat\u0131ks\u0131z bir sevgidir, okudu\u011fumuz ayet-i kerimede merhamete daha yak\u0131n bir anlam ifade eder. Ancak aralar\u0131nda \u015f\u00f6yle bir fark vard\u0131r. Merhamet, zay\u0131f olan birine ac\u0131may\u0131 \u00e7a\u011fr\u0131\u015ft\u0131r\u0131r. Vedud ise bu \u00e7a\u011fr\u0131\u015f\u0131m\u0131 yapmadan bilakis sevginin bir sonucu olarak ba\u015flang\u0131\u00e7tan itibaren ni ‘met vermeyi \u0130cab ettirir. Y\u00fcce Allah mutlak Vedud (seven)’dir. Onun iyilik ve ni’metleri kullara kesintisiz olarak ula\u015f\u0131r. Y\u00fcce Allah marifeti ile dostlar\u0131na af ve merhameti ile g\u00fcnahkarlara Rezzak s\u0131fat\u0131yla b\u00fct\u00fcn canl\u0131lara kar\u015f\u0131l\u0131k (ni’met) verir ve b\u00fct\u00fcn kullar taraf\u0131ndan sevilir.<\/p>\n

\u0625\u0650\u0646\u0651\u064e\u0647\u064f \u0647\u064f\u0648\u064e \u064a\u064f\u0628\u0652\u062f\u0650\u0626\u064f \u0648\u064e\u064a\u064f\u0639\u0650\u064a\u062f\u064f<\/h1>\n
<\/p>\n
\u0648\u064e\u0647\u064f\u0648\u064e \u0627\u0644\u0652\u063a\u064e\u0641\u064f\u0648\u0631\u064f \u0627\u0644\u0652\u0648\u064e\u062f\u064f\u0648\u062f\u064f<\/h1>\n
\u00c7\u00fcnk\u00fc ilkin var eden de yineleyecek olan da O’dur. O, Gaffir’dur, Vedud’dur.(Buruc Suresi 13-14)<\/strong><\/p>\n
\u00a0<\/strong>Kainatta var olan b\u00fct\u00fcn mahlukat\u0131 ve onlar\u0131n hayatlar\u0131n\u0131n idame keyfiyeti d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fcnde Y\u00fcce Allah’\u0131n kullar\u0131n\u0131 nas\u0131l sevdi\u011fi kolayl\u0131kla m\u00fc\u015fahade edilir. B\u00fct\u00fcn alemlerden Allah (c.c)’a y\u00f6nelen hamd ve tesbih ile Allah (c.c)’a ibadet ettikleri g\u00f6lgelerin dahi secde ettikleri d\u00fc\u015f\u00fcn\u00fcl\u00fcnce Y\u00fcce Allah’\u0131n sevilen oldu\u011fu rahatl\u0131kla m\u00fc\u015fahade edilip anla\u015f\u0131l\u0131r. B\u00fct\u00fcn bunlar Y\u00fcce Allah’\u0131n Vedud ism-i \u015ferfinin tecellileridir.<\/p>\n
Y\u00fcce Allah’\u0131n Vedud ism-i \u015ferifi ile ilgili olarak hadis-i \u015ferifler vard\u0131r. Bunlardan bir tanesini okuyal\u0131m. Kapsaml\u0131 mana ifade eden bu hadis-i \u015ferif ayn\u0131 zamanda kulun Y\u00fcce Allah’\u0131n Vedud ism-i \u015ferifinin tecellisine en g\u00fczel bi \u015fekilde mazhar olmas\u0131 i\u00e7in rabbiyle irtibat\u0131n\u0131n nas\u0131l olaca\u011f\u0131n\u0131, duan\u0131n keyfiyetini bu hadis-i \u015ferifte \u00f6\u011frenmi\u015f oluyoruz.<\/p>\n
\u0130bnu Abbas (rad\u0131yallahu anh\u00fcma) anlat\u0131yor: “Res\u00fclullah (aleyhissalatu <\/strong>vesselam)’rn geceleyin namazdan \u00e7\u0131k\u0131nca \u015fu duay\u0131 okudu\u011funu i\u015fittim: “Allah\u0131m! Senden, kat\u0131ndan verece\u011fin \u00f6yle bir rahmet istiyorum ki, onunla kalbime hidayet, i\u015flerime nizam, da\u011f\u0131n\u0131kl\u0131\u011f\u0131ma tertip, i\u00e7ime kamil iman, d\u0131\u015f\u0131ma amel-i salih, amellerime temizlik ve ihlas verir, r\u0131zana uygun istikameti ilham eder, \u00fclfet edece\u011fim dostumu lutfeder, beni her \u00e7e\u015fit k\u00f6t\u00fcl\u00fcklerden korursun. Allah\u0131m, bana \u00f6yle bir iman, \u00f6yle bir yakin ver ki, art\u0131k bir daha k\u00fcf\u00fcr (ihtimali) kalmas\u0131n. \u00d6yle bir rahmet ver ki, onunla, d\u00fcnya ve ahirette senin nazar\u0131nda k\u0131ymetli olan bir mertebeye ula\u015fay\u0131m.<\/strong><\/p>\n
Allah\u0131m! Hakk\u0131m\u0131zda verece\u011fin h\u00fck\u00fcmde l\u00fctfunla kurtulu\u015f istiyorum, (kurbuna mazhar olan) \u015f\u00fchedaya has makamlar\u0131 niyaz ediyorum, bahtiyar kullar\u0131n ya\u015fay\u0131\u015f\u0131n\u0131 diliyorum, d\u00fc\u015fmanlara kar\u015f\u0131 yard\u0131m taleb ediyorum!<\/strong><\/p>\n
Allah\u0131m! Anlay\u0131\u015f\u0131m k\u0131t, amelim az da olsa ( d\u00fcnyevi ve uhrevi) ihtiya\u00e7lar\u0131m\u0131 senin kapma indiriyor (kar\u015f\u0131lanmas\u0131n\u0131 senden taleb ediyorum.) Rahmetine muhtac\u0131m, halimi arzediyorum. (\u0130htiyac\u0131m ve fakr\u0131m sebebiyledir ki) ey i\u015flere h\u00fckmedip yerine getiren, kalplerin ihtiyac\u0131n\u0131 g\u00f6r\u00fcp \u015fifayab k\u0131lan Rabbim! Denizlerin aralar\u0131n\u0131 ay\u0131rd\u0131\u011f\u0131n gibi benimle cehennem azab\u0131n\u0131n aras\u0131n\u0131 da ay\u0131rman\u0131, helake davetten, kabir azab\u0131ndan koruman\u0131 diliyorum.<\/strong><\/p>\n
Allah\u0131m! Kullar\u0131ndan herhangi birine verdi\u011fin bir hay\u0131r veya mahlfikat\u0131ndan birine vaadetti\u011fin bir l\u00fctuf var da buna idrakim yeti\u015fmemi\u015f, niyetim ula\u015famam\u0131\u015f ve bu sebeple de istediklerimin d\u0131\u015f\u0131nda kalm\u0131\u015f ise ey alemlerin Rabbi, onun husul\u00fc i\u00e7in de sana yakar\u0131yor, bana onu da vermeni rahmetin hakk\u0131nda senden istiyorum. Ey Allah\u0131m! Ey (Kur’an gibi, din gibi) kuvvetli ipin, (\u015feriat gibi) do\u011fru yolun sahibi! Kafirler i\u00e7in cehennem vaadetti\u011fin k\u0131yamet g\u00fcn\u00fcnde, senden cehenneme kar\u015f\u0131 emniyet, arkadan ba\u015flayacak ebediyet g\u00fcn\u00fcnde de huzur-\u0131 kibriyana ula\u015fm\u0131\u015f mukarrebin meleklerle, ( d\u00fcnyada iken \u00e7ok) r\u00fcku ve secde yapanlar ve ahidlerini ifa edenlerle birlikte cennet istiyorum. Sen\u00a0<\/strong>s\u0131n\u0131rs\u0131z rahmet sahibisin, sen (seni dost edinenlere) hadsiz sevgi sahibisin, sen diledi\u011fini yapars\u0131n. (Dilek sahipleri ne kadar \u00e7ok, ne kadar b\u00fcy\u00fck \u015feyler isteseler hepsini yerine getirirsin.)<\/strong><\/p>\n
Allah\u2019\u0131m! Bizi, sap\u0131tmay\u0131p, sapt\u0131rmayan hidayete ermi\u015f hidayet rehberleri k\u0131l Dostlar\u0131na sulh (vesilesi), d\u00fc\u015fmanlar\u0131na da d\u00fc\u015fman k\u0131l. Seni seveni (sana olan) sevgimiz sebebiyle seviyoruz. Sana muhalefet edene, senin ona olan adavetin sebebiyle adavet <\/strong>( d\u00fc\u015fmanl\u0131k) ediyoruz.<\/strong><\/p>\n
Allah\u2019\u0131m! Bu bizim duam\u0131zd\u0131r. Bunu fazl\u0131nla kabul etmek sana kalm\u0131\u015ft\u0131r. Bu, bizim gayretimizdir, dayana\u011f\u0131m\u0131z sensin.<\/strong><\/p>\n
Allah\u2019\u0131m! Kalbime bir nur, kabrime bir nur ver; \u00f6n\u00fcme bir nur, arkama bir nur ver; sa\u011f\u0131ma bir nur, soluma bir nur ver; \u00fcst\u00fcme bir nur, alt\u0131ma bir nur ver; kula\u011f\u0131ma bir nur, g\u00f6z\u00fcme bir nur ver; sa\u00e7\u0131ma bir nur, derime bir nur ver; etime \u00a0bir nur, kan\u0131ma bir nur ver; kemiklerime bir nur koy! Allah\u2019\u0131m nurumu b\u00fcy\u00fct, (s\u00f6ylediklerimin hepsine bedel olacak) bir nur ver, (s\u00f6ylenmiyenleri de ku\u015fatacak) bir nur daha ver!<\/strong><\/p>\n
\u0130zzeti b\u00fcr\u00fcnm\u00fc\u015f, onu kendine alem yapm\u0131\u015f olan Zat m\u00fcnezzehtir. B\u00fcy\u00fckl\u00fc\u011f\u00fc b\u00fcr\u00fcnm\u00fc\u015f ve bu sebeple kullar\u0131na ikram\u0131 bol yapm\u0131\u015f olan Zat m\u00fcnezzehtir. Tesbih ve takdis sadece kendine lay\u0131k olan Zat m\u00fcnezzehtir. Faz\u0131 ve nimetler sahibi Zat m\u00fcnezzehtir. Azamet ve kerem sahibi Zat m\u00fcnezzehtir. Celal ve ikram sahibi Zat m\u00fcnezzehtir.”(<\/strong> Tirmizi, Daavat 30)<\/strong><\/p>\n
Zira kul masivai olarak her neyi severse sevsin, o sevdi\u011fi \u015feyi yaratan\u0131n Allah oldu\u011fu hakikatini ak\u0131l idarak eder. Kullar i\u00e7in Allah (c.c)’tan daha sevimli bir \u015fey olamaz ve olmamas\u0131 gerekir. Allah (c.c) sevgisi hi\u00e7bir \u015fekilde ba\u015fka bir sevgiye benzemez. Allah sevgisinin asl\u0131 ve \u015fekliyle ilgili \u015feyle ba\u015fka hi\u00e7bir sevgide bulunmaz. Kulda bulunmas\u0131 gereken Allah ( c.c) sevgisi b\u00f6yle olmal\u0131d\u0131r. Kulun kalbinde bulunan Allah ( c.c) sevgisi her sevgiden fazla olmas\u0131 ve di\u011fer sevgilerin tamam\u0131n\u0131n da sadece Allah ( c.c) sevgisi i\u00e7in olmas\u0131 esast\u0131r. Seven, sevilenin her iste\u011fini yerine getirmeli ve onun emrine ba\u011fl\u0131 kalmal\u0131d\u0131r. Allah (c.c) sevgisi kulun hayat\u0131n\u0131n ve b\u00fct\u00fcn hareketlerinin lokomotifi olmal\u0131d\u0131r. Allah ( c.c) sevgisine mazhar olan kimse hayat\u0131n\u0131n en s\u0131k\u0131nt\u0131l\u0131 anlar\u0131n\u0131 bile o sevgiyle huzura \u00e7evirir. Kul Allah (c.c)’\u0131 ne kadar \u00e7ok severse Allah (c.c) taraf\u0131ndan da sevilmeye lay\u0131k olur.<\/p>\n
Y\u00fcce Allah (c.c)’\u0131n el-Vedud ism-i \u015ferifi zat\u0131na ait s\u0131fatlar\u0131ndan olup onu bilmenin faydalan; kullar\u0131n Allah (c.c)’\u0131 daha \u00e7ok sevmesi, O’nun sevdiklerini sevmesi, O’nun r\u0131zas\u0131 do\u011frultusunda hareket etmesi ve Allah (c.c)’m sevgisine mazhar olman\u0131n yollar\u0131n\u0131 bilmesi gibi faydalan sa\u011flar.<\/p>\n","protected":false},"excerpt":{"rendered":"
Vedud: K\u00f6k\u00fc ‘den t\u00fcreyen ism-i faildir, hem ism-i failin hem de ism-i meful\u00fcn m\u00fcbala\u011fal\u0131 \u015feklinin anlamlar\u0131n\u0131 i\u00e7erir, mastan “vud”dur. Kelime olarak Vedud; sevmek, dilemek, temenni etmek, arzu etmek ve istemek gibi manalara gelir. Kat\u0131ks\u0131z sevgi manas\u0131na da gelmektedir. O halde vedud kelimesinin iki \u00e7e\u015fit manas\u0131\u00a0vard\u0131r. Birincisi; ism-i fail manas\u0131nda \u00e7ok seven, ikincisi de; ism-i meful […]<\/p>\n","protected":false},"author":13,"featured_media":2019,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8785,1],"tags":[],"yoast_head":"\nAllah(cc)'nun El Vedud S\u0131fat\u0131 Nedir? • Ebrar Medya<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/allahccnun-el-vedud-sifati\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Allah(cc)'nun El Vedud S\u0131fat\u0131 Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"Vedud: K\u00f6k\u00fc ‘den t\u00fcreyen ism-i faildir, hem ism-i failin hem de ism-i meful\u00fcn m\u00fcbala\u011fal\u0131 \u015feklinin anlamlar\u0131n\u0131 i\u00e7erir, mastan “vud”dur. Kelime olarak Vedud; sevmek, dilemek, temenni etmek, arzu etmek ve istemek gibi manalara gelir. Kat\u0131ks\u0131z sevgi manas\u0131na da gelmektedir. O halde vedud kelimesinin iki \u00e7e\u015fit manas\u0131\u00a0vard\u0131r. 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