\u0648\u064e\u0642\u064f\u0644\u0652\u0646\u064e\u0627 \u064a\u064e\u0653\u0627 \u0627\u0670\u062f\u064e\u0645\u064f \u0627\u0633\u0652\u0643\u064f\u0646\u0652 \u0627\u064e\u0646\u0652\u062a\u064e \u0648\u064e\u0632\u064e\u0648\u0652\u062c\u064f\u0643\u064e \u0627\u0644\u0652\u062c\u064e\u0646\u0651\u064e\u0629\u064e \u0648\u064e\u0643\u064f\u0644\u064e\u0627 \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0631\u064e\u063a\u064e\u062f\u0627\u064b \u062d\u064e\u064a\u0652\u062b\u064f \u0634\u0650\u0626\u0652\u062a\u064f\u0645\u064e\u0627\u08d5 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0642\u0652\u0631\u064e\u0628\u064e\u0627 \u0647\u0670\u0630\u0650\u0647\u0650 \u0627\u0644\u0634\u0651\u064e\u062c\u064e\u0631\u064e\u0629\u064e \u0641\u064e\u062a\u064e\u0643\u064f\u0648\u0646\u064e\u0627 \u0645\u0650\u0646\u064e \u0627\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u0656\u064a\u0646\u064e<\/h1>\n

\n

\u201cEy \u00c2dem! Sen ve e\u015fin cennette oturun, orada istedi\u011finiz yerden rahat\u00e7a yiyip i\u00e7in ve \u015fu a\u011faca yakla\u015fmay\u0131n; yoksa zalimlerden olursunuz\u201d dedik.<\/div>\n

\n

(Bakara Suresi 35. Ayet)<\/p>\n<\/div>\n<\/div>\n

G\u00dcN\u00dcN HAD\u0130S\u0130<\/strong><\/p>\n

101.-\u2026..Bize Kat\u00e2de, Enes ibn M\u00e2lik’ten; o da M\u00e2lik ibn Sa’saa’dan tahd\u00ees etti ki, onlara da Peygamber (S) g\u00f6klere y\u00fcr\u00fct\u00fcld\u00fc\u011f\u00fc geceden \u015f\u00f6yle tahd\u00ees etmi\u015ftir: “…Sonray\u00fckseldi, ikinci sem\u00e2ya va\u00adr\u0131nca oran\u0131n kap\u0131s\u0131n\u0131n a\u00e7\u0131lmas\u0131n\u0131 istedi.<\/p>\n

\u2014 Kimdir o? denildi.<\/p>\n

\u2014 Cibril’dir, dedi.<\/p>\n

\u2014 Beraberindeki kimdir? denildi.<\/p>\n

\u2014 Muhammed’dir, diye cev\u00e2b verdi.<\/p>\n

\u2014 O’na vahy ve mi’r\u00e2c g\u00f6nderildi mi? denildi. Cibril:<\/p>\n

\u2014 Evet g\u00f6nderildi, dedi.<\/p>\n

Y\u00fckseltmekten ayr\u0131l\u0131p da ikinci sem\u00e2ya vard\u0131\u011f\u0131mda, orada Yahya ve \u00ees\u00e2 Peygamberlerle kar\u015f\u0131la\u015ft\u0131m. Yahya ile \u00ees\u00e2 teyze o\u011fullar\u0131d\u0131r.<\/p>\n

Cibril bana:<\/p>\n

\u2014 Bu g\u00f6rd\u00fcklerin Yahya ile isa’d\u0131r; bunlara sel\u00e2m ver! dedi. Ben de onlara sel\u00e2m verdim. Onlar da sel\u00e2m\u0131m\u0131 mukaabele etti\u00adler. Sonra:<\/p>\n

\u2014 Merhaba hay\u0131rl\u0131 karde\u015f ve s\u00e2lihpeygamber! dediler…”<\/p>\n

46- Y\u00fcce Allah’\u0131n \u015eu Kavli Bab\u0131:<\/h3>\n

“Kit\u00e2bda Meryem k\u0131ssas\u0131n\u0131 da an. Hani o, ailesinden ayr\u0131l\u0131p do\u011fu taraf\u0131nda bir yere \u00e7ekilmi\u015fti. Sonra onlar\u0131n \u00d6n\u00fcnde bir perde edinmi\u015fti. Derken biz ona ruhumuzu g\u00f6ndermi\u015ftik de, o, kendisine yarat\u0131l\u0131\u015f\u0131 tam bir be\u015fer \u015feklinde g\u00f6r\u00fcnm\u00fc\u015ft\u00fc. Meryem ona dedi ki: ‘Do\u011frusu ben senden Rahman olan Allah’a s\u0131\u011f\u0131n\u0131r\u0131m. E\u011fer sen hakk\u0131yle sak\u0131nan isen (\u00e7ekil yan\u0131mdan). R\u00fbh da: ‘Ben ancak sana pak bir o\u011flan vermeye vesile olmak i\u00e7in Rabb ”inin g\u00f6nderdi\u011fi el\u00e7iyim’ dedi. O: ‘Benim nas\u0131l bir o\u011flum olacakm\u0131\u015f; evlenmedim, bana bir be\u015fer dokunmam\u0131\u015ft\u0131r. Ben iffetsiz de de\u011filim’ dedi. R\u00fbh: ‘\u00d6yledir. Fakat Rabb ‘in buyurdu ki: O bana g\u00f6re pek kolay. \u00c7\u00fcnk\u00fc biz onu insanlara bir \u00e2yet ve taraf\u0131m\u0131zdan bir rahmet k\u0131laca\u011f\u0131z. Z\u00e2ten i\u015f olup bitmi\u015ftir ‘. Nihayet ona gebe kal\u0131p bununla uzak bir yere \u00e7ekildi. Derken \u00e7ocu\u011fun sanc\u0131s\u0131 onu bir hurma a\u011fac\u0131na dayanmaya \u015fevketti: ‘Keski bundan evvel<\/p>\n

\u00f6leydim, unutulup gideydim’ dedi. A\u015fa\u011f\u0131s\u0131ndan ona \u015fu nida geldi: ‘Tasalanma, .Rabb’in senin alt yan\u0131ndan bir su ark\u0131 v\u00fcc\u00fbda getirmi\u015ftir. Hurma a\u011fac\u0131n\u0131 kendine do\u011fru silk, \u00fcst\u00fcne derilmi\u015f taze hurma d\u00f6k\u00fclecektir.<\/p>\n

Art\u0131k ye, i\u00e7. ‘G\u00f6z\u00fcn ayd\u0131n olsun. E\u011fer be\u015ferden herhangi birini g\u00f6r\u00fcrsen: Ben Rahman olan Allah’a oru\u00e7 adad\u0131m. Onun i\u00e7in bu g\u00fcn hi\u00e7bir kimseye kat ‘iyyen s\u00f6z s\u00f6ylemeyece\u011fim, de. Derken onu y\u00fcklenerek kavmine getirdi. Dediler: ‘Hey Meryem, and olsun sen ac\u00eeb bir\u015fey yapm\u0131\u015fs\u0131n. Ey H\u00e2r\u00fbn ‘un k\u0131zkarde\u015fi, senin baban k\u00f6t\u00fc bir adam de\u011fildi. Anan da iffetsiz bir kad\u0131n de\u011fildi!’ Bunun \u00fczerine Meryem, isa’y\u0131 i\u015faret etti. ‘Biz hen\u00fcz be\u015fikte bulunan bir sabi ile nas\u0131l konu\u015furuz?’ dediler. (\u00ees\u00e2 dile gelip) dedi ki: ‘Ben hakikat Allah’\u0131n kuluyum. O bana kit\u00e2b verdi. Beni peygamber yapt\u0131. Beni her nerede bulunursam m\u00fcbarek k\u0131ld\u0131. Bana, ben hay\u00e2tta olduk\u00e7a namaz\u0131, zek\u00e2t\u0131 emretti. Beni anneme h\u00fcrmetkar k\u0131ld\u0131. Beni bir zorba, bir bedbaht olarak yaratmad\u0131. D\u00fcny\u00e2ya getirildi\u011fim g\u00fcn de, \u00f6lece\u011fim g\u00fcn de, bir diri olarak (kabrimden) kald\u0131r\u0131laca\u011f\u0131m g\u00fcn de sel\u00e2m (ve sel\u00e2met) benim \u00fczerimedir’. \u0130\u015fte hakk\u0131nda \u015fekk ve ihtil\u00e2f etmekte olduklar\u0131 Meryem o\u011flu \u00ees\u00e2, Hakk kavlince budur” (Meryem: \u0131e-34).<\/p>\n

“Ger\u00e7ek, Allah \u00c2dem’i, Nuh’u, \u0130brahim Hanedan\u0131’m, \u0130mr\u00e2n ailesini hepsi de birbirinden gelme tek bir z\u00fcrriyet<\/p>\n

olarak \u00e2lemlerin \u00fczerine se\u00e7ilmi\u015f k\u0131ld\u0131. Allah hakk\u0131yle i\u015fitici, kem\u00e2liyle bilicidir. Hani \u0130mr\u00e2n ‘in kar\u0131s\u0131 (Hanne):<\/p>\n

‘Rabb ‘im, karn\u0131mdakini \u00e2z\u00e2dl\u0131 bir kul olarak sana adad\u0131m. Benden olan bu ada\u011f\u0131 kabul et. \u015e\u00fcbhesiz hakk\u0131yle i\u015fiten, kem\u00e2liyle bilen Sensin Sen’ demi\u015fti.<\/p>\n

Fakat onu k\u0131z do\u011furunca, Allah onun ne do\u011furdu\u011funu daha iyi bilici iken: ‘Rabb ‘im, hakikat ben onu k\u0131z olarak do\u011furdum. Erkek, k\u0131z gibi de\u011fildir. Ger\u00e7ek ben ad\u0131n\u0131 Meryem koydum. Ben onu da, z\u00fcrriyetini de o ta\u015flanm\u0131\u015f \u015feyt\u00e2ndan sana s\u0131\u011f\u0131nd\u0131r\u0131r\u0131m’ dedi. Bunun \u00fczerine Rabb ‘i onu iyi bir r\u0131z\u00e2 ile kabul etti. Onu g\u00fczel bir nebat gibi b\u00fcy\u00fctt\u00fc. Zekeriyy\u00e2 ‘yi da ona bakmaya me ‘m\u00fbr etti. Zekeriyy\u00e2 ne zaman (k\u0131z\u0131n bulundu\u011fu) mihraba girdiyse, onun yan\u0131nda bir yiyecek buldu. ‘Meryem, bu sana nereden (geliyor)?’ dedi. O da: ‘Bu, Allah taraf\u0131ndan. \u015e\u00fcbhe yoktur ki, Allah kimi dilerse ona say\u0131s\u0131z fizik verir’ derdi” (\u00e2iu tmr\u00e2n: 33-37).<\/p>\n

“Hani melekler: ‘Ey Meryem, \u015f\u00fcbhesiz ki Allah sana se\u00e7kin bir hususiyet verdi. Seni tertemiz b\u00fcy\u00fctt\u00fc. Seni \u00e2lemlerin kad\u0131nlar\u0131 \u00fczerine se\u00e7kin k\u0131ld\u0131’ demi\u015fti. ‘Ey Meryem, hu\u015fu’ ile Rabb ‘inin div\u00e2n\u0131na dur, secdeye kapan, r\u00fck\u00fb’ edenlerle beraber e\u011fil (cem\u00e2atle namaz k\u0131l)’. Bunlar sana vahyetmekte oldu\u011fumuz gayb haberlerindendir. Meryem ‘i onlardan hangisi himayesine alacak diye kalemlerini atarlarken sen yanlar\u0131nda de\u011fildin. \u00c7eki\u015firlerken de yine yanlar\u0131nda yoktun. Melekler: Ey Meryem, Allah kendinden bir kelimeyi sana m\u00fcjdeliyor… ” (\u00e2iu imr\u00e2n: 42-45).<\/p>\n

\u0130bn Abb\u00e2s \u015f\u00f6yle demi\u015ftir: “Alu \u0130mr\u00e2n”, b\u00fct\u00fcn m\u00fc’minlerdir. “Alu \u0130brahim”, “\u00c2iu \u0130mr\u00e2n”, “Al\u00fb Yasin” ve “\u00c2iu Muhammed” ta’b\u00eerlerinden kasdedilen de hep m\u00fc’minlerdir. \u00c7\u00fcnk\u00fc Allah: “HaU\u00eekat \u0130brahim ‘e insanlar\u0131n en yak\u0131n\u0131, herhalde zaman\u0131nda ona t\u00e2bi’ olanlard\u0131r… ” (\u00e2iu imr\u00e2n: 68) buyuruyor; onlar da ancak m\u00fc’minlerdir. (Bin\u00e2enaleyh ona muhalefet edenler, orun \u00e2l’inden de\u011fildirler.) “\u00c2iu Ya’k\u00fbb” denilip jr; bunun asl\u0131 “Ehlu Ya’k\u00fbb”dur. He, hemzeyle kalbedilmi\u015ftir. \u00a0 “\u00c2l” kelimesini k\u00fc\u00e7\u00fcltme ismi yapt\u0131klar\u0131 zaman, sonra o hemzeyi asl\u0131na d\u00f6nd\u00fcr\u00fcrler de “Uheylun” derler<\/p>\n

(K\u0130TABU\u2019L ENB\u0130YA \u2013 BUHAR\u0130 \u2013 102. HAD\u0130S)<\/p>\n","protected":false},"excerpt":{"rendered":"

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