Hamd,sena ve \u00f6vg\u00fclerin en g\u00fczeli,ezelde ve ebedde var olan ,l\u00fctfuyla kainat\u0131 ve bizleri yarat\u0131p var eden,say\u0131s\u0131z nimetlerle ya\u015fatan ve rahmetiyle do\u011fru yolu g\u00f6steren Allah(CC)’a mahsustur.Salat ve selam , \u00f6nderimiz, rehberimiz Hz.Muhammed Mustafa(sav)’a , A’line, ashab\u0131na ve onun yolunu takip eden \u00fcmmeti \u00fczerine olsun insaallah…<\/p>\n
\u201cYemin olsun ki Allah\u2019\u0131n Ras\u00fbl\u2019\u00fcnde sizin i\u00e7in, Allah\u2019a ve \u00e2hiret g\u00fcn\u00fcne kavu\u015fmay\u0131 uman ve Allah\u2019\u0131 \u00e7ok\u00e7a zikreden kimse i\u00e7in g\u00fczel bir \u00f6rnek vard\u0131r.\u201d [1]<\/strong><\/p>\n Eb\u00fb Hureyre rad\u0131yall\u00e2hu anh Ras\u00fblullah sall\u00e2ll\u00e2hu aleyhi ve sellem\u2019in \u015f\u00f6yle dedi\u011fini riv\u00e2yet etmi\u015ftir: \u201cNefsim elinde olan Allah\u2019a yemin ederim ki sizden birinize, ben kendisinden, \u00e7ocu\u011fundan ve t\u00fcm insanlardan daha sevimli olmad\u0131k\u00e7a (tam bir \u015fekilde) iman etmi\u015f olamaz.\u201d [2]<\/p>\n Bismillah, elhamd\u00fc lillahi vahdeh vessalatu vasselamu ala men la nebiyye badeh \u201cBu din nas\u0131l rabbani bir din ise onu h\u00e2kim k\u0131lma metodu da rabbani olmal\u0131d\u0131r.\u201d Rahmete, adalete, hid\u00e2yete ve merhamete her zamankinden daha \u00e7ok ihtiya\u00e7 duyulan bir \u00e7a\u011fda o geliyor. \u015eirk batakl\u0131\u011f\u0131na d\u00fc\u015fm\u00fc\u015f, Allah\u2019a kullu\u011fu \u015firk ko\u015fmakta arayan, en b\u00fcy\u00fck de\u011ferin mal ve evlat zenginli\u011fi olarak kabul edildi\u011fi, ahlaki de\u011ferlerin hi\u00e7e say\u0131ld\u0131\u011f\u0131, cehaletin bilgiye \u00fcst\u00fcn geldi\u011fi, milliyet ve kavmiyet\u00e7ili\u011fin \u00fcmmet ve evrensel karde\u015fli\u011fin \u00f6n\u00fcnde kabul edildi\u011fi, d\u00fcnyan\u0131n hid\u00e2yet \u0131\u015f\u0131\u011f\u0131na be\u015f as\u0131rd\u0131r hasret kald\u0131\u011f\u0131 ve insanl\u0131\u011f\u0131n cahiliye karanl\u0131\u011f\u0131nda vah\u015fice ya\u015fad\u0131\u011f\u0131 bir \u00e7a\u011fda d\u00fcnyam\u0131za son bir \u0131\u015f\u0131k do\u011facak.<\/p>\n H\u00e2temu\u2019l-Enbiy\u00e2, usve-i hasene, rahmetelil\u2019\u00e2lem\u00een ve \u00ces\u00e2 Aleyhisselam\u2019\u0131n mu\u015ftulad\u0131\u011f\u0131 Ahmedi Mahmudu Mumammed geliyor. O \u0131\u015f\u0131\u011f\u0131n ayd\u0131nl\u0131\u011f\u0131nda y\u00fcr\u00fcmek isteyen herkesin yolunu ayd\u0131nlatacak usve-i hasene vard\u0131r. O\u2019nun geli\u015fiyle kulluk Allah\u2019a has k\u0131l\u0131nd\u0131, kimsesiz miskinlerin kimsesi oldu, ibadet edecekler i\u00e7in nas\u0131l ibadet etmelerinin gerekli oldu\u011funa dair bir k\u0131lavuzlar\u0131 oldu. \u0130nsanl\u0131k tarihi buyunca, insanlar\u0131n kendilerine \u00f6nder kabul ettikleri \u015fahsiyetler ve model ald\u0131klar\u0131 d\u00fc\u015f\u00fcnceler olmu\u015ftur, bu da insan\u0131n yap\u0131s\u0131ndan kaynaklan\u0131yor ve bu durum insan\u0131n kendinden \u00fcst\u00fcn g\u00f6rd\u00fc\u011f\u00fc kimseyi k\u0131lavuz kabul etmesine neden oluyor.<\/p>\n Bundan hareketle \u015fu \u00e7\u0131kar\u0131mda bulunmam\u0131z yerinde olur, her bir insan\u0131n, sosyal ve siyasal gurubun bir yol g\u00f6stericisi vard\u0131r, her bir e\u015fyan\u0131n bir kullanma k\u0131lavuzu oldu\u011fu gibi. O halde m\u00fcminlerin bu dini mubini ya\u015famalar\u0131n\u0131n yeg\u00e2ne rehberi, k\u0131lavuzu, \u00f6nderi \u201c\u00fcsve-i hasene\u201d ile vas\u0131fland\u0131r\u0131lan Allah\u2019\u0131n el\u00e7isi Muhammed sall\u00e2ll\u00e2hu aleyhi ve sellem olmal\u0131d\u0131r. Ras\u00fblullah sall\u00e2ll\u00e2hu aleyhi ve sellem Kur\u2019\u00e2n\u2019\u0131 ya\u015fama \u00f6rne\u011fi ve onun muallimidir. O\u2019nun hayat\u0131 ve s\u00fcnnetini bilmeden Kur\u2019\u00e2n, gayesine uygun anla\u015f\u0131lmaz o halde prensip olarak bir olaya kar\u015f\u0131 hareket noktam\u0131z\u0131 belirlemeden yorum ve hevalar\u0131m\u0131za m\u00fcracaat etmeden \u00f6nce Ras\u00fbl\u2019\u00fcn bu konu hakk\u0131ndaki \u00f6rnekli\u011fi nas\u0131ld\u0131 diye meseleye ba\u015flamak gerekir.[3]<\/p>\n Usve-i Hasene<\/strong><\/p>\n \u00c2yette ge\u00e7en ve Kur\u2019\u00e2n-i bir kavram olan \u201cUsve-i Hasene\u201dnin s\u00f6zl\u00fck ve \u0131st\u0131lah\u00ee manas\u0131n\u0131 vermemiz konunun daha iyi anla\u015f\u0131lmas\u0131 a\u00e7\u0131s\u0131ndan yerinde olur; Usve, kendisine uyulacak, arkas\u0131ndan gidilecek, \u00f6rnek al\u0131nacak model, \u00f6nder demektir. Hasene, isim manas\u0131yla g\u00fczel ve g\u00fczellik demektir. Hasen, yani g\u00fczel, sevince sebep olan ve arzu edilen herhangi bir \u015fey demektir. [4]<\/p>\n \u201cUsve-i Hasene\u201d Terkibinin Ist\u0131lah\u00ee Manas\u0131<\/p>\n Hayat\u0131n her a\u015famas\u0131nda en m\u00fckemmel ve en g\u00fczel bir \u00f6rnek \u015fahsiyet olan Allah\u2019\u0131n Ras\u00fblu Muhammed sall\u00e2ll\u00e2hu aleyhi ve sellem\u2019i kendine \u00f6rnek almakt\u0131r.[5]<\/p>\n O\u2019nun Neden \u00d6rnek Al\u0131nmas\u0131 Gerekir?<\/strong><\/p>\n Hayat\u0131, do\u011fumundan vefat\u0131na kadar kare kare kay\u0131t alt\u0131nda olan tek lider Hz. Muhammed\u2019dir. Bundan dolay\u0131 bat\u0131l\u0131 ara\u015ft\u0131rmac\u0131lar bile yery\u00fcz\u00fcn\u00fcn gelip ge\u00e7mi\u015f en m\u00fckemmel \u015fahsiyetinin Hz. Muhammed oldu\u011funu itiraf etmi\u015flerdir. [6]<\/p>\n \u00d6yle bir \u00f6rnek ki bir yetimin, bir \u00f6\u011frencinin, bir t\u00fcccar\u0131n, bir \u00f6\u011fretmenin, bir liderin vs. herkesin kendisini onda bulup \u00f6rnek alaca\u011f\u0131 bir ya\u015fant\u0131ya sahiptir. D\u00fc\u015f\u00fcn\u00fcn bir i\u015f\u00e7i bir zengini kendisine \u00f6rnek alabilir mi? M\u00fcmk\u00fcn de\u011fil, bir zengin yeri gelir bir i\u015f\u00e7inin bir ayl\u0131k ma\u015f\u0131n\u0131 bir anda harcayabilir, fakat Ras\u00fblullah\u2019\u0131n hayat\u0131 herkese \u0131\u015f\u0131k tutmaktad\u0131r.<\/p>\n Bu \u00e2yet-i ker\u00eeme Ras\u00fblullah\u2019\u0131n s\u00f6zlerini, fiillerini ve hallerini \u00f6rnek edinme konusunda b\u00fcy\u00fck bir ilkedir. Bunun i\u00e7in, topluluklar\u0131n geldi\u011fi g\u00fcn yani Ahz\u00e2b Sava\u015f\u0131\u2019nda ehli k\u00fcffar birle\u015fip \u0130sl\u00e2m\u2019\u0131 ve \u0130sl\u00e2m\u2019\u0131n liderini yok etmek i\u00e7in bir araya geldiklerinde, insanlar\u0131n Peygamberi \u00f6rnek almas\u0131n\u0131, onun sabr\u0131n\u0131, direni\u015fini, ba\u011fl\u0131l\u0131\u011f\u0131n\u0131, \u00e7al\u0131\u015fmas\u0131n\u0131, Allah Azze ve Celle\u2019den s\u00fcrekli olarak yard\u0131m bekleyi\u015fini, k\u0131yamet g\u00fcn\u00fcne kadar \u00f6rnek almalar\u0131n\u0131 emretmi\u015ftir. Bunun i\u00e7in Allahu Te\u00e2l\u00e2 karars\u0131zl\u0131\u011fa d\u00fc\u015f\u00fcp sars\u0131lan, korkan, s\u0131k\u0131lan ve toplulu\u011fun geldi\u011fi g\u00fcn (k\u00fcf\u00fcr tek millet olup \u0130sl\u00e2m\u2019a ve m\u00fcsl\u00fcmanlara sald\u0131rd\u0131\u011f\u0131 g\u00fcn) da\u011f\u0131n\u0131kl\u0131k g\u00f6sterenlere kar\u015f\u0131 \u015f\u00f6yle sesleniyor: \u201cYemin olsun ki sizin i\u00e7in Ras\u00fblullah\u2019 da g\u00fczel bir \u00f6rnek vard\u0131r.\u201d O\u2019na uyup onun \u00f6zelliklerini kendinize rehber edinseniz ya. Sonra devamla: \u201cAllah\u2019a ve \u00e2hiret g\u00fcn\u00fcne kavu\u015fmay\u0131 umanlar ve Allah\u2019\u0131 \u00e7ok\u00e7a zikredenler i\u00e7in.\u201d buyuruyor.[7]<\/strong><\/p>\n Asr-\u0131 saadet nesli bir s\u0131k\u0131nt\u0131 ve bask\u0131yla kar\u015f\u0131 kar\u015f\u0131ya kal\u0131nca bu hal onlar\u0131 taviz vermeye veya k\u00fcfre teslim olmaya g\u00f6t\u00fcrm\u00fcyordu, aksine Allah Te\u00e2l\u00e2\u2019y\u0131 ve Ras\u00fbl\u00fc\u2019nu daha \u00e7ok sevmeye, kitap ve s\u00fcnnete daha \u00e7ok ba\u011flanmaya sebep oluyordu. S\u0131k\u0131nt\u0131ya maruz kalacak kimselerin do\u011fru bir duru\u015f sergilemesi i\u00e7in ve maruz kald\u0131\u011f\u0131 halden kurtulmak i\u00e7in bunun re\u00e7etesi ve cevab\u0131 hemen Ahz\u00e2b 21. \u00e2yetin siyak\u0131nda yani 22. \u00e2yette apa\u00e7\u0131k bir \u015fekilde ortaya konmu\u015ftur.<\/p>\n \u201cM\u00fcminler m\u00fcttefik f\u0131rkalar\u0131 g\u00f6r\u00fcnce: \u201c\u0130\u015fte Allah\u2019\u0131n ve Ras\u00fbl\u2019\u00fcn\u00fcn bize vaad etti\u011fi budur. Allah ve Ras\u00fbl\u00fc do\u011fru s\u00f6ylemi\u015f\u201d dediler. Bu, onlar\u0131n ancak imanlar\u0131n\u0131 ve teslimiyetlerini art\u0131rd\u0131.\u201d[8]<\/strong><\/p>\n \u00c2yet-i kerimenin daha iyi anla\u015f\u0131lmas\u0131 i\u00e7in konuyla alakal\u0131 baz\u0131 m\u00fcfessirlerin a\u00e7\u0131klamalar\u0131n\u0131 payla\u015fmak istiyorum. M\u00fcfessirlerin a\u00e7\u0131klamalar\u0131n\u0131 vermeden \u00f6nce \u00e2yet-i kerimenin bir ka\u00e7 gramer tahlilini a\u00e7\u0131klamada ilgililer i\u00e7in fayda g\u00f6r\u00fcyorum;<\/p>\n \u00c2yetin ba\u015f\u0131nda \u201clekad\u201d kelimesi ge\u00e7mektedir; kelime mazi fiilin ba\u015f\u0131na geldi\u011finde kesinlik ve tahkik ifade eder. \u00c2yette de mazi fiil format\u0131nda gelen \u201ckane\u201d nin ba\u015f\u0131nda ge\u00e7mi\u015ftir, dolay\u0131s\u0131yla mana olarak sonra zikredilecek c\u00fcmlenin manas\u0131 i\u00e7in kesinlik, muhakkak ki ve \u015f\u00fcphesiz ki manas\u0131n\u0131 ifade eder.<\/p>\n \u201cKane \u201dgramerde bazen tam, bazen nak\u0131s fiil olarak kullan\u0131l\u0131r, tam manas\u0131nda kullan\u0131ld\u0131\u011f\u0131nda mana olarak \u201coldu\u201d anlam\u0131na gelir bu da sadece ge\u00e7mi\u015f zamana m\u00fcnhas\u0131r bir i\u015f ve olu\u015f ifade eder. \u00c2yette nak\u0131s manas\u0131nda kullan\u0131lm\u0131\u015ft\u0131r ki herhangi bir zamana ba\u011fl\u0131 olmaks\u0131z\u0131n geni\u015f manay\u0131 ifade eder o da Ras\u00fblullah\u2019\u0131n usve-i hesenesi nas\u0131l ki asr\u0131saadette ki ashab\u0131 i\u00e7in ba\u011flay\u0131c\u0131 ise k\u0131yamete kadar b\u00fct\u00fcn m\u00fcsl\u00fcmanlar\u0131 da ba\u011flar h\u00fckm\u00fcn\u00fc ifade eder.<\/p>\n \u201cUsvetun-Hasenetun\u201d bu terkip marifenin aksine nekra olarak gelmi\u015ftir. Bu da Ras\u00fblullah\u2019\u0131n baz\u0131 g\u00fczel \u00f6rneklerinin al\u0131n\u0131p baz\u0131lar\u0131n\u0131 terk etmenin do\u011fru olmad\u0131\u011f\u0131n\u0131 ifade eder, belirsiz olarak \u201cnekra\u201d gelmesi b\u00fct\u00fcn g\u00fczel vas\u0131flar\u0131n\u0131 \u00f6rnek al\u0131nmas\u0131 manas\u0131n\u0131 ifade eder.<\/p>\n \u201cYemin olsun ki Allah\u2019\u0131n Ras\u00fbl\u2019\u00fcnde sizin i\u00e7in, Allah\u2019a ve \u00e2hiret g\u00fcn\u00fcne kavu\u015fmay\u0131 uman ve Allah\u2019\u0131 \u00e7ok\u00e7a zikreden kimse i\u00e7in g\u00fczel bir \u00f6rnek vard\u0131r.\u201d[9]<\/strong><\/p>\n Eb\u00fb Hureyre rad\u0131yall\u00e2hu anh Ras\u00fblullah sall\u00e2ll\u00e2hu aleyhi ve sellem\u2019in \u015f\u00f6yle dedi\u011fini riv\u00e2yet etmi\u015ftir: \u201cNefsim elinde olan Allah \u2018a yemin ederim ki sizden biriniz, ben kendisinden, \u00e7ocu\u011fundan ve t\u00fcm insanlardan daha sevimli olmad\u0131k\u00e7a (tam bir \u015fekilde) iman etmi\u015f olamaz\u201d[10]<\/p>\n Taberi<\/strong>: Allah Te\u00e2l\u00e2 bu \u00e2yet-i kerime de, Hendek Sava\u015f\u0131\u2019nda, Ras\u00fblullah\u2019\u0131n ordusuna kat\u0131lmayan m\u00fcnaf\u0131klar\u0131 k\u0131namakta biz m\u00fcminlere de s\u00f6zlerimizde, amellerimizde ve b\u00fct\u00fcn davran\u0131\u015flar\u0131m\u0131zda Ras\u00fblullah\u2019\u0131n \u00f6rnek almam\u0131z\u0131 emretmektedir. Evet, biz m\u00fcminler i\u00e7in en g\u00fczel \u00f6rnek Ras\u00fblullah\u2019 t\u0131r. Zira O, bizleri yaratan Allah taraf\u0131ndan, bizlere do\u011fru yolu g\u00f6stermek i\u00e7in g\u00f6nderilmi\u015ftir. O, Allah taraf\u0131ndan, hata i\u015flemekten korunmu\u015f ve Cebrail Aleyhisselam vas\u0131tas\u0131yla devaml\u0131 olarak kontrol alt\u0131nda tutulmu\u015ftur. [11]<\/p>\n Kurtub\u00ee: <\/strong>\u201c\u00d6rnek\u201d; \u201cKendisine uyulan \u00f6rnek\u201d anlam\u0131ndad\u0131r. Kendisine uyulan ve h\u00e2line bak\u0131larak tesellide bulunulan ve b\u00f6ylelikle b\u00fct\u00fcn fiillerinde kendisine uyulan, b\u00fct\u00fcn halleri \u00f6rnek al\u0131narak teselli bulunulan kimsedir. Mesel\u00e2, onun y\u00fcz\u00fc yaralanm\u0131\u015f, az\u0131 di\u015fi k\u0131r\u0131lm\u0131\u015f, amcas\u0131 Hamza rad\u0131yall\u00e2hu anh \u00f6ld\u00fcr\u00fclm\u00fc\u015f ve a\u00e7 kalm\u0131\u015ft\u0131r. B\u00fct\u00fcn bu hallerde onun sab\u0131rl\u0131, ecrini Allah\u2019tan bekleyen, Allah\u2019a \u015f\u00fckreden ve h\u00e2line raz\u0131 olan bir kimse oldu\u011fu g\u00f6r\u00fclm\u00fc\u015f; onun ba\u015fka bir h\u00e2line \u015fahit olunmam\u0131\u015ft\u0131r.<\/p>\n Enes b. Malik rad\u0131yall\u00e2hu anh\u2019\u0131n riv\u00e2yetine g\u00f6re Eb\u00fb Talha \u015f\u00f6yle demi\u015ftir: <\/strong>\u201cRas\u00fblullah\u2019a a\u00e7l\u0131ktan dolay\u0131 \u015fik\u00e2yette bulunduk ve her birimiz karn\u0131na ba\u011flam\u0131\u015f oldu\u011fu birer ta\u015f\u0131 karn\u0131m\u0131z\u0131 a\u00e7arak g\u00f6sterdik. Ras\u00fblullah\u2019\u0131n ise karn\u0131n\u0131 a\u00e7t\u0131\u011f\u0131nda iki ta\u015f ba\u011flam\u0131\u015f oldu\u011funu g\u00f6rd\u00fck.\u201d [12] [13]<\/p>\n \u0130bn Kesir: <\/strong>Bu \u00e2yet-i ker\u00eeme Ras\u00fblullah\u2019\u0131n s\u00f6zlerini, fiillerini ve hallerini \u00f6rnek edinme konusunda b\u00fcy\u00fck bir ilkedir. Bunun i\u00e7in O, topluluklar\u0131n geldi\u011fi g\u00fcn insanlar\u0131n peygamberi \u00f6rnek almas\u0131n\u0131, onun sabr\u0131n\u0131, direni\u015fini, ba\u011fl\u0131l\u0131\u011f\u0131n\u0131, \u00e7al\u0131\u015fmas\u0131n\u0131, Allah Azze ve Celle\u2019den s\u00fcrekli olarak yard\u0131m bekleyi\u015fini, k\u0131yamet g\u00fcn\u00fcne kadar \u00f6rnek almalar\u0131n\u0131 emretmi\u015ftir. Bunun i\u00e7in Allah Te\u00e2l\u00e2 karars\u0131zl\u0131\u011fa d\u00fc\u015f\u00fcp sars\u0131lan, korkan, s\u0131k\u0131lan ve toplulu\u011fun geldi\u011fi g\u00fcn da\u011f\u0131n\u0131kl\u0131k arz edenlere kar\u015f\u0131 \u015f\u00f6yle sesleniyor: \u201cAndolsun ki sizin i\u00e7in Ras\u00fblullah\u2019a g\u00fczel bir \u00f6rnek vard\u0131r.\u201d Ona uyup onun \u00f6zelliklerini kendinize rehber edinseniz ya. Sonra devamla: \u201cAllah\u2019a ve \u00e2hiret g\u00fcn\u00fcne kavu\u015fmay\u0131 umanlar ve Allah\u2019\u0131 \u00e7ok\u00e7a zikredenler i\u00e7in.\u201d buyuruyor.[14]<\/p>\n Seyyid Kutub: <\/strong>Peygamber efendimiz deh\u015fetin \u00fcrk\u00fct\u00fcc\u00fcl\u00fc\u011f\u00fcne, s\u0131k\u0131nt\u0131n\u0131n dayan\u0131lmaz boyutlarda olmas\u0131na ra\u011fmen, m\u00fcsl\u00fcmanlar i\u00e7in kendilerini g\u00fcvenlikte hissettikleri bir s\u0131\u011f\u0131nak konumundayd\u0131. Bu korkulu ortamda g\u00fcven, \u00fcmit ve huzur kayna\u011f\u0131yd\u0131. Onun bu b\u00fcy\u00fck olay esnas\u0131ndaki tavr\u0131nda toplumlar\u0131 ve davet hareketlerini y\u00f6netenlere yollar\u0131n\u0131 g\u00f6sterecek dersler vard\u0131r. Peygamber efendimiz Allah\u2019a ve \u00e2hiret g\u00fcn\u00fc ile bulu\u015fmay\u0131 uman, kendisi i\u00e7in iyi bir \u00f6rnek isteyen, Allah\u2019\u0131 s\u00fcrekli hat\u0131rlayan ve O\u2019nu unutmayan kimseler i\u00e7in en g\u00fczel bir \u00f6rnektir. [15]<\/p>\n Vehbe Zuhayli: <\/strong>Bu \u00e2yet, Allah Te\u00e2l\u00e2 taraf\u0131ndan Ahz\u00e2b sava\u015f\u0131nda ve di\u011fer zamanlarda Hz. Peygamber\u2019in s\u00f6zleri, davran\u0131\u015flar\u0131, durumlar\u0131, sabr\u0131, tahamm\u00fcl\u00fc, cihad\u0131 ve Rabbinden yard\u0131m beklemesi hususunda Hz. Peygamber\u2019i \u00f6rnek alma emridir. \u00c2yetin manas\u0131 \u015fudur:<\/p>\n Ey m\u00fcminler! Sizin i\u00e7in g\u00fczel bir n\u00fcm\u00fbne ve izinden gidilecek \u00fcst\u00fcn \u00f6rnek vard\u0131r. Haydi, ona uyun, onun \u015femailini izleyin. Allah\u2019\u0131 sevme, O\u2019na tazim g\u00f6sterme, Onun cezas\u0131ndan korkma, O\u2019nun sevab\u0131n\u0131 ve m\u00fck\u00e2fat\u0131n\u0131 arzu etme sebebiyle siz Allah\u2019\u0131n sevab\u0131n\u0131 ve l\u00fctfunu istiyorsan\u0131z, Allah\u2019tan ve Onun hesab\u0131ndan korkuyorsan\u0131z, gece g\u00fcnd\u00fcz Onu \u00e7ok zikrederseniz; Ras\u00fblullah sall\u00e2ll\u00e2hu aleyhi ve sellem kahramanl\u0131k, at\u0131lganl\u0131k, sab\u0131r ve tahamm\u00fcl hususunda \u00fcst\u00fcn bir \u00f6rnektir. Zira Allah\u2019\u0131 zikretme, O\u2019na itaat etmeye ve Ras\u00fblu\u2019nu \u00f6rnek almaya sevk etmektedir.[16]<\/p>\n \u00d6mer Nasuhi Bilmen: <\/strong>Ey b\u00fct\u00fcn insanlar! (Andolsun ki) s\u0131rf hakikattir ki, (sizin i\u00e7in Ras\u00fblullah\u2019dan bir g\u00fczel \u00f6rnek vard\u0131r) o m\u00fcbarek Peygamberin hayat tarz\u0131 g\u00f6z \u00f6n\u00fcne al\u0131nmal\u0131d\u0131r. O hak yolunda ne kadar fedak\u00e2rd\u0131r. \u0130lahi dine ne kadar hizmet\u00e7idir, harp sahalar\u0131nda d\u00fc\u015fmana kar\u015f\u0131 ne kadar yi\u011fitlik ve kahramanl\u0131k g\u00f6stermektedir. Evet\u2026 O Y\u00fcce Ras\u00fbl! (Allah\u2019\u0131 ve \u00e2hiret g\u00fcn\u00fcn\u00fc uman) Cenab-\u0131 Hak\u2019k\u0131n sevab\u0131n\u0131, m\u00e2nevi huzuruna kavu\u015fmay\u0131 \u00fcmit eden ve \u00e2hiret g\u00fcn\u00fcn\u00fc d\u00fc\u015f\u00fcnen (ve Allah\u2019\u0131 \u00e7ok\u00e7a zikreden z\u00e2t i\u00e7in) pek m\u00fckemmel bir \u00f6nderdir. Herkes o Y\u00fcce Peygamber\u2019e uymal\u0131d\u0131r, onun yolunu takip etmelidir, onun y\u00fcksek ahl\u00e2kiyle vas\u0131flanmaya \u00e7al\u0131\u015fmal\u0131d\u0131r. [17]<\/p>\n Asr-\u0131 saadet d\u00f6neminde, Peygamber sall\u00e2ll\u00e2hu aleyhi ve sellem s\u0131k\u0131nt\u0131n\u0131n dayan\u0131lmaz boyutlarda olmas\u0131na ra\u011fmen m\u00fcsl\u00fcmanlar i\u00e7in kendilerini g\u00fcvenlikte hissettikleri bir s\u0131\u011f\u0131nak konumundayd\u0131. Bu korkulu ortamda g\u00fcven, \u00fcmit ve huzur kayna\u011f\u0131yd\u0131. Onun bu b\u00fcy\u00fck olay esnas\u0131ndaki tavr\u0131nda toplumlar\u0131 ve davet hareketlerini y\u00f6netenlere yollar\u0131n\u0131 g\u00f6sterecek dersler vard\u0131r. Peygamber efendimiz Allah\u2019a ve \u00e2hiret g\u00fcn\u00fc ile bulu\u015fmay\u0131 uman, kendisi i\u00e7in iyi bir \u00f6rnek isteyen, Allah\u2019\u0131 s\u00fcrekli hat\u0131rlayan ve O\u2019nu unutmayan kimseler i\u00e7in en g\u00fczel bir \u00f6rnektir.<\/p>\n Peki, Asr-\u0131 saadet ile g\u00f6n\u00fcm\u00fcz aras\u0131nda neler de\u011fi\u015fti? G\u00fcne\u015f, ayn\u0131 g\u00fcne\u015f de\u011fil mi? Gece, ayn\u0131 gece de\u011fil mi? Su, ayn\u0131 su de\u011fil mi? Peki bunlar ayn\u0131 ise, bunlardan daha \u00f6nem te\u015fkil eden de\u011ferlerimiz yani Kur\u2019\u00e2n ve s\u00fcnnet neden hareket noktam\u0131z\u0131 belirlemiyor! Neden su misali, \u00e2b-\u0131 hayat\u0131m\u0131z olmuyor? Neden g\u00fcne\u015f misali hayat\u0131m\u0131z\u0131 ayd\u0131nlatm\u0131yor? Neden gecenin s\u00fck\u00fbneti gibi kalp s\u00fck\u00fbnetimiz olmuyor? Neden neden! Nedeni, Nebevi hareketi ve usve-i haseneyi terk etti\u011fimizdendir\u2026 Fakat \u00fcmitsizli\u011fe kap\u0131lmayal\u0131m hala ya\u015f\u0131yoruz ve sorumluluklar\u0131m\u0131z devam ediyor o halde yapmam\u0131z gereken temel \u015fey, O\u2019nun \u00fcmmeti olarak ilk e\u011fitimi O\u2019ndan alm\u0131\u015f asr-\u0131 saadet nesli gibi hep beraber Ras\u00fbl\u2019e ba\u011fl\u0131l\u0131\u011f\u0131m\u0131z\u0131 ikrar etmek suretiyle \u015f\u00f6yle diyelim: \u201clebbeyk ve sadeyk ya Ras\u00fblullah\u201d(emret ey Allah\u2019\u0131n Ras\u00fblu sana itaat etmekten dolay\u0131 iki kere mutlu oluyorum, birincisi seni tasdik etmek ikincisi senin \u00fcmmetin olmaktan dolay\u0131) \u201canam babam yoluna feda olsun ya Ras\u00fblullah\u201d<\/p>\n Hz. \u00d6mer rad\u0131yall\u00e2hu anh misali, \u201cseni nefsimden de daha \u00e7ok seviyorum ya Ras\u00fblullah\u201d, \u201cyeter ki Muhammed\u2019e zarar gelmesin, bin can\u0131m bu yola feda olsun diyen Sah\u00e2beler gibi\u201d Her g\u00fcn g\u00fcnde be\u015f vakit minarelerden y\u00fckselen binlerce\u201de\u015fhed\u00fc enne Muhameden Ras\u00fblullah\u201d (\u015fehadet ederim ki Muhammed Allah\u2019\u0131n Ras\u00fblu \u2019d\u00fcr.( Kurtulu\u015f ona tabi olmaktad\u0131r.) nidas\u0131na \u015fuurlu bilin\u00e7li bir \u015fekilde sen de e\u015flik ederek \u00f6nderine ba\u011fl\u0131 oldu\u011funu dilinle ikrar et. Nebevi hareket metodunu \u00f6rnek alanlara Allah Te\u00e2l\u00e2 \u00e2yette \u015f\u00f6yle m\u00fcjdelemektedir: \u201cAllah, i\u00e7inizden iman edip salih amel i\u015fleyenlere vaad etmi\u015ftir ki, onlardan \u00f6ncekilerini halifeler (iktidar) yapt\u0131\u011f\u0131 gibi onlar\u0131 da mutlaka yery\u00fcz\u00fcnde halifeler yapacakt\u0131r. Kendileri i\u00e7in raz\u0131 olup se\u00e7ti\u011fi dinlerini iyice yerle\u015ftirecek ve korkular\u0131ndan sonra onlar\u0131 mutlaka g\u00fcvenli bir hale \u00e7evirecektir. B\u00f6ylece onlar Bana ibadet ederler ve Bana hi\u00e7bir \u015feyi ortak ko\u015fmazlar. Art\u0131k bundan sonra kim ink\u00e2r ederse, i\u015fte onlar, yoldan \u00e7\u0131kanlar\u0131n ta kendileridir.\u201d <\/strong>[18] [19]<\/p>\n 1.Nebevi Menhecin Gereklili\u011fini \u0130fade Eden \u00c2yetler<\/p>\n \u201cKim, \u0130sl\u00e2m\u2019dan ba\u015fka bir din ararsa o din ondan asla kabul edilmeyecektir. O \u00e2hirette de h\u00fcsrana u\u011frayanlardan olacakt\u0131r\u201d [20]<\/strong><\/p>\n \u201cDe ki: Allah\u2019\u0131 seviyorsan\u0131z bana uyun ki. Allah da sizi sevsin ve g\u00fcnahlar\u0131n\u0131z\u0131 ba\u011f\u0131\u015flas\u0131n. Allah \u00e7ok ba\u011f\u0131\u015flayan ve \u00e7ok merhamet edendir.\u201d [21]<\/strong><\/p>\n \u201cDe ki: Allah\u2019a ve Peygamber\u2019e itaat edin. E\u011fer y\u00fcz \u00e7evirirseniz, \u015f\u00fcphesiz ki Allah, k\u00e2firleri sevmez.\u201d[22]<\/strong><\/p>\n \u201cBiz, g\u00f6nderdi\u011fimiz her bir peygamberi Allah\u2019\u0131n izniyle ancak ona itaat edilsin diye g\u00f6nderdik. \u015eayet onlar, kendilerine zulmettiklerinde sana gelseler, Allah\u2019tan, affedilmelerini isteseler ve peygamber de onlar i\u00e7in af dilemi\u015f olsayd\u0131, elbette ki Allah\u2019\u0131 t\u00f6vbeleri \u00e7ok\u00e7a kabul eden ve \u00e7ok merhamet eden olarak bulacaklard\u0131.\u201d[<\/strong>23] [24]<\/p>\n 2.Nebevi Menhecin Gereklili\u011fini \u0130fade Eden Hadisler<\/p>\n \u0130bn \u00d6mer rad\u0131yall\u00e2hu anh\u2019den Ras\u00fblullah sall\u00e2ll\u00e2hu aleyhi ve sellem \u015f\u00f6yle buyurdu: \u201cEy \u0130nsanlar size \u00f6yle bir \u015fey b\u0131rakt\u0131m ki ona sar\u0131ld\u0131\u011f\u0131n\u0131z m\u00fcddet\u00e7e asla yoldan \u00e7\u0131kmazs\u0131n\u0131z Allah\u2019\u0131n kitab\u0131 ve benim s\u00fcnnetim.\u201d [25]<\/p>\n Eb\u00fb Necih \u0130rb\u00e2z \u0130bni S\u00e2riye rad\u0131yall\u00e2hu anh \u015f\u00f6yle dedi: \u201cRas\u00fblullah sall\u00e2ll\u00e2hu aleyhi ve sellem bize \u00e7ok tesirli bir \u00f6\u011f\u00fct verdi. Bu \u00f6\u011f\u00fctten dolay\u0131 kalpler \u00fcrperdi, g\u00f6zler ya\u015fard\u0131. Bizler: Ey Allah\u2019\u0131n Ras\u00fblu! Bu \u00f6\u011f\u00fct, sanki ayr\u0131lmak \u00fczere olan birinin \u00f6\u011f\u00fcd\u00fcne benziyor, bari bize bir tavsiyede bulun, dedik. Bunun \u00fczerine: \u201cSize, Allah\u2019a \u00e7ok sayg\u0131 duyman\u0131z\u0131, ba\u015f\u0131n\u0131za bir Habe\u015fli k\u00f6le bile emir olsa, onu dinleyip itaat etmenizi tavsiye ederim. Benden sonra sa\u011f kal\u0131p uzunca bir hayat s\u00fcrenler pek \u00e7ok ihtilaflar g\u00f6recekler. O zaman sizin \u00fczerinize gerekli olan, benim s\u00fcnnetime ve do\u011fru yolda olan Hulef\u00e2-i R\u00e2\u015fid\u00een\u2019in s\u00fcnnetine sar\u0131lman\u0131zd\u0131r. Bu s\u00fcnnetlere s\u0131ms\u0131k\u0131 sar\u0131l\u0131n\u0131z. Sonradan ortaya \u00e7\u0131kar\u0131lm\u0131\u015f bid\u2019atlerden \u015fiddetle ka\u00e7\u0131n\u0131n\u0131z. \u00c7\u00fcnk\u00fc her bid\u2019at dal\u00e2lettir, sap\u0131kl\u0131kt\u0131r\u201d buyurdular. [26]<\/p>\n Allah Te\u00e2l\u00e2, h\u00e2temul \u00fcmmet olan bu \u00fcmmete, h\u00e2temul enbiyay\u0131 her i\u015flerinde onlar i\u00e7in usve-i hasene olsun diye her \u015feye \u015fahitlik eden Peygamberini g\u00f6ndermi\u015ftir. Vahyin tatbikinde nebevi y\u00f6ntemin ba\u011flay\u0131c\u0131 oldu\u011fu, ilk emir olan \u201cikra-oku\u201d hitab\u0131nda bile ortaya \u00e7\u0131km\u0131\u015ft\u0131. Okumay\u0131 bilmeyen o kutlu Ras\u00fbl\u2019e y\u00fcce Allah, her \u015feyi ad\u0131m ad\u0131m, kare kare nas\u0131l ya\u015fay\u0131p uygulayaca\u011f\u0131n\u0131 \u00f6\u011fretti. \u00d6\u011fretilen ilk \u015fey \u201cyaratan Rabi\u2019nin ad\u0131yla okumakt\u0131r.\u201d Nebevi hareketin ilk dura\u011f\u0131, hayat\u0131 ve olaylar\u0131 vahiy eksenli okumay\u0131 \u00f6\u011fretmekti \u201cbil ki O\u2019ndan ba\u015fka ilah yoktur\u201c, Sonra 23 y\u0131ll\u0131k hayati bu okuma ile in\u015fa edilmi\u015ftir.<\/p>\n \u201cO, kendi arzu ve hevas\u0131ndan konu\u015fmaz. Onun konu\u015ftu\u011fu vahyedilen bir vahiyden ba\u015fka bir \u015fey de\u011fildir.\u201d [27]<\/strong><\/p>\n Peygamber her y\u00f6n\u00fcyle \u00fcmmetine g\u00fczel \u00f6rnekler b\u0131rakm\u0131\u015ft\u0131r. 23 y\u0131ll\u0131k hayat\u0131, gecesi ve g\u00fcnd\u00fcz\u00fc ile her meselede \u00f6rnek al\u0131nacak bir ya\u015fam modelidir. Bu \u00f6rneklerden baz\u0131lar\u0131n\u0131 \u015f\u00f6yle s\u0131ralayabiliriz.<\/p>\n \u00c2lemlere rahmet olarak g\u00f6nderilmi\u015ftir.<\/p>\n \u201c(Ey Muhammed!) Biz seni ancak \u00e2lemlere rahmet olarak g\u00f6nderdik.\u201d[28]<\/strong><\/p>\n Yol g\u00f6stericidir, her toplulu\u011fun bir lideri oldu\u011fu gibi \u0130sl\u00e2m\u2019\u0131n lideri ve dini a\u00e7\u0131klayan\u0131d\u0131r. Ahlak bak\u0131m\u0131ndan zirvededir.<\/p>\n \u201cMuhakkak ki sen, b\u00fcy\u00fck bir ahlak \u00fczeresin.\u201d [29]<\/strong><\/p>\n M\u00fcminlere kar\u015f\u0131 merhametli ve \u015fefkatlidir, fakirin ve miskinin h\u00e2line \u00e7ok ac\u0131r, \u00f6nder edinmek i\u00e7in g\u00f6nderilmi\u015ftir. \u00d6rnek hayat ancak ondan \u00f6\u011frenilir.<\/p>\n \u201cYemin olsun ki size, kendinizden bir peygamber gelmi\u015ftir. S\u0131k\u0131nt\u0131ya d\u00fc\u015fmeniz ona a\u011f\u0131r gelir. O, size son derece d\u00fc\u015fk\u00fcnd\u00fcr. M\u00fcminlere \u00e7ok \u015fefkatli ve merhametlidir.\u201d[30]<\/strong><\/p>\n G\u00fcn\u00fcm\u00fczde \u00f6zellikle \u015fu hususlarda Ras\u00fblullah\u2019\u0131 \u00f6rnek almaya her zamankinden daha \u00e7ok muhta\u00e7 durumday\u0131z. \u0130lahi nizam\u0131 ya\u015famada onu \u00f6rnek almak. S\u0131k\u0131nt\u0131 ve \u00e7ile anlar\u0131nda onu \u00f6rnek almak. Yetim ve himayeye muhta\u00e7 olmas\u0131, \u00e7ocuklar\u0131n\u0131 bizzat kendisi g\u00f6mmesi ve di\u015finin k\u0131r\u0131lmas\u0131, ayaklar\u0131na diken batmas\u0131, Medine\u2019de \u00fc\u00e7 ay ge\u00e7erdi iki siyahtan (hurma-su) ba\u015fka yemek i\u00e7in ba\u015fka bir \u015fey yoktu, \u00fc\u00e7 g\u00fcn \u00fcst \u00fcste bu\u011fday ekme\u011finden doymam\u0131\u015ft\u0131r, bunlar O\u2019nun s\u0131k\u0131nt\u0131lara kars\u0131 tahamm\u00fcl\u00fcne dair birka\u00e7 \u00f6rnektir, bu\u011fday ekme\u011fi bulamam\u0131\u015ft\u0131r bu \u00fcmmetin \u00f6nderi, ne gariptir ki \u00fcmmeti olarak bizlerde i\u00e7inde oldu\u011fumuz \u015fu d\u00fcnyam\u0131zda her g\u00fcn 6 milyon ekmek \u00e7\u00f6pe at\u0131l\u0131yor.<\/p>\n K\u00fcfr\u00fcn \u00f6n\u00fcnde buyun e\u011fmemesi ve s\u0131ra da\u011flar gibi cephede sebat etmesi, Huneyn Sava\u015f\u0131\u2019nda. \u0130sl\u00e2m ordusu da\u011f\u0131lma ile kars\u0131 kars\u0131ya kal\u0131nca o kutlu rehber \u015fu s\u00f6zlerle orduyu sebat ve direni\u015fe \u00e7a\u011f\u0131rm\u0131\u015ft\u0131r \u201cene nebiyyun la kezib ene ibnu abdil muuttalib\u201c( ben nebiyim bunda yalan yok ben Abdulmuttalibin o\u011fluyum) diyerek her \u015feyin toz duman oldu\u011fu bir esnada az\u0131l\u0131 d\u00fc\u015fmana kar\u015f\u0131 \u00f6n safta cephede \u00e7arp\u0131\u015fm\u0131\u015ft\u0131r.<\/p>\n Yeri gelmi\u015fken \u015funu belirtmek isterim, Peygamberimiz sall\u00e2ll\u00e2hu aleyhi ve sellem bu m\u00fccadeleyi verirken 55 ile 62 ya\u015flar\u0131ndayd\u0131, yani Medine d\u00f6neminde \u00f6mr\u00fcn\u00fcn ihtiyarl\u0131k d\u00f6neminde bu azmi ve gayreti g\u00f6stermi\u015ftir. O ya\u015flarda bizatihi kendisi yakla\u015f\u0131k 19 gazveye kat\u0131lm\u0131\u015f ve 30\u2032 a yak\u0131n seriyye\u2019yi de organize etmi\u015ftir.<\/p>\n Biz O\u2019nun \u00fcmmeti olarak hen\u00fcz O\u2019nun ris\u00e2let ya\u015f\u0131 olan k\u0131rk ya\u015f\u0131na girmeden \u0130sl\u00e2m\u00ee m\u00fccadelede rehberimizin bu din i\u00e7in yapt\u0131\u011f\u0131n\u0131n k\u0131rkta birini yapmadan \u00e7ok \u00e7al\u0131\u015f\u0131p yorulmu\u015f gibi emeklilik ve istirahat i\u00e7in yazl\u0131k k\u0131\u015fl\u0131k hesaplar yaparak ya\u015fam\u0131 tatil edip uzlete \u00e7ekilirken, nebevi bir ya\u015fama veya onun usve-i hasene vasf\u0131yla ne kadar uyumluluk arz eder bir derin derin d\u00fc\u015f\u00fcnelim.<\/p>\n \u00d6rnek olarak, baz\u0131lar\u0131m\u0131z sadece O\u2019nun rahmet y\u00f6n\u00fcn\u00fc g\u00fcndem yap\u0131yoruz, baz\u0131lar\u0131m\u0131z O\u2019nun cihad\u0131n\u0131, baz\u0131lar\u0131m\u0131z O\u2019nun Kur\u2019\u00e2n ahk\u00e2m\u0131n\u0131 al\u0131p s\u00fcnnet ahk\u00e2m\u0131n\u0131 terk ederek, baz\u0131lar\u0131m\u0131z O\u2019nun ahlak\u0131n\u0131, baz\u0131lar\u0131m\u0131z O\u2019nun ilmini, baz\u0131lar\u0131m\u0131z O\u2019nun idare \u015feklini, baz\u0131lar\u0131m\u0131z O\u2019nun tebli\u011fini al\u0131p di\u011ferlerini terk etti\u011fimizde bunlar\u0131 somut bir \u015fahsiyetin \u00f6rne\u011fi olarak de\u011ferlendirdi\u011fimizde kimimize g\u00f6re kolu olmayan, baca\u011f\u0131 olmayan, bir g\u00f6z\u00fc olmayan ve ruhu olmayan anlam\u0131na gelmez mi? Takdir sizin.<\/p>\n Bizi \u00e7ok seven, bize \u00e7ok d\u00fc\u015fk\u00fcn olan, b\u00fcy\u00fck g\u00fcnahlar\u0131m\u0131z\u0131n aff\u0131 i\u00e7in bizim i\u00e7in Allah Te\u00e2l\u00e2\u2019ya yalvaran, bizim i\u00e7in rahmet olan O\u2019nu g\u00f6rmedi\u011fimiz halde O\u2019na tabi oldu\u011fumuz i\u00e7in bizlere \u201ckarde\u015flerim\u201d diyerek asr-\u0131 saadet \u00e7a\u011f\u0131ndan seslenerek bizi onore eden o Ras\u00fbl\u2019un izinden gitmemek hi\u00e7 olur mu?<\/p>\n O\u2019nun usve-i hasenesini b\u0131rak\u0131p bir filozofun, bir sosyolu\u011fun bir demokrat\u0131n bir laikin, bir kapitalistin, \u015fahsiyeti zay\u0131f birisinin yolundan gitmek ve onlar\u0131n ya\u015fam menhecini Ras\u00fbl\u2019\u00fcn ya\u015fam menhecine tercih etmek bu ummete yak\u0131\u015f\u0131r m\u0131? O\u2019nun \u015fairi Hassan b. Sabit\u2019in dedi\u011fi gibi\u201d Ya Ras\u00fblullah seni anlat\u0131p \u00f6vmekle \u015fiirlerim de\u011fer kazand\u0131\u201d deyi\u015fi gibi bizler de O\u2019nun izinden giderek mah\u015ferde livaul hamd sanca\u011f\u0131 alt\u0131nda O\u2019nun iftihar etti\u011fi \u00fcmmetinin bir neferi olarak yerimizi ay\u0131ral\u0131m in\u015fallah.<\/p>\n Son s\u00f6z olarak maddeler h\u00e2linde \u00f6zetlemek gerekirse, \u015funlar\u0131 s\u00f6ylemek m\u00fcmk\u00fcnd\u00fcr.<\/p>\n 1.Nebevi menheci izlemek, takip etmek ihtiyari de\u011fil zorunludur.<\/p>\n 2.Nebevi menhec eksizdir.<\/p>\n 4.Nebevi menhec vahye dayan\u0131r.<\/p>\n 5.Nebevi menhec takip edilen Ras\u00fbl\u2019\u00fcn s\u00fcnnetidir.<\/p>\n 6.Nebevi menhec m\u00fcmk\u00fcn olan azami boyutlarda cahiliyeden soyutlanmakt\u0131r.<\/p>\n 7.Nebevi menhec us\u00fcld\u00fcr, us\u00fcl de vusule vard\u0131r\u0131r. Vusuls\u00fczl\u00fcg\u00fcm\u00fcz usuls\u00fczl\u00fc\u011f\u00fcm\u00fczdendir.<\/p>\n 8.Nebevi menhec: Tevhid, Adalet, M\u00fc\u2019mindir.<\/p>\n Yarab! zul\u00fcm, fitne, fesat, haks\u0131zl\u0131k, yarat\u0131l\u0131\u015f gayesinin unutuldu\u011fu \u00e7o\u011funlu\u011fun \u00e2hiret yat\u0131r\u0131m\u0131n\u0131 terk edip aldat\u0131c\u0131 olan d\u00fcnyaya dald\u0131\u011f\u0131 g\u00fcn\u00fcm\u00fczde, rehberimiz gibi bir salih kul olmay\u0131 O\u2019nun gibi bir idareci olmay\u0131, O\u2019nun gibi bir alim \u00f6nder olmay\u0131, O\u2019nun gibi bir m\u00fccahid olmay\u0131, O\u2019nun gibi bir \u00f6\u011fretmen olmay\u0131, O\u2019nun gibi bir imam olmay\u0131, O\u2019nun gibi bir t\u00fcccar olmay\u0131, O\u2019nun gibi bir baba olmay\u0131, O\u2019nun gibi bir e\u015f olmay\u0131, O\u2019nun gibi bir evlat olmay\u0131, O\u2019nun gibi bir \u00f6\u011frenci olmay\u0131, O\u2019nun gibi bir davet\u00e7i olmay\u0131, vs. her i\u015fimizde O\u2019nu kendimize \u00f6rnek almay\u0131 nasip eyle. \u00c2min.<\/p>\n \u201cOnlar\u0131n s\u00f6z\u00fc sadece: \u201cRabb\u2019imiz! G\u00fcnahlar\u0131m\u0131z\u0131 ve i\u015flerimizde a\u015f\u0131r\u0131 gidi\u015fimizi affet. Ayaklar\u0131m\u0131z\u0131 sabit k\u0131l. K\u00e2firler toplulu\u011funa kar\u015f\u0131 bize yard\u0131m et\u201d demek olmu\u015ftur.\u201d [31][32]<\/strong><\/p>\n Elhamdulillahi Rabbil \u00c2lemin<\/p>\n [1] Ahz\u00e2b 33\/21.<\/p>\n [2] Buh\u00e2r\u00ee, 15, M\u00fcslim, 44.<\/p>\n [4] Kur\u2019\u00e2ni Terimler ve Deyimler, Hak Dini Kur\u2019\u00e2n Dili. Mehmet Hamdi Yaz\u0131r.<\/p>\n [6] Biritanica Muhammed maddesine bak\u0131n\u0131z<\/p>\n [8] Ahz\u00e2b 33\/22.[10] Buh\u00e2r\u00ee Kit\u00e2bu\u2019l-\u0130man.[18] N\u00fbr 24\/55.[20] \u00c2l-i \u0130mr\u00e2n 3\/ 85.<\/p>\n [21] \u00c2l-i \u0130mr\u00e2n 3\/ 31.[22] \u00c2l-i \u0130mr\u00e2n 3\/ 32.[23] Nis\u00e2 4\/64.<\/p>\n [25] Muvatta, Kader 3, \u0130bn Ebi \u015eeybe, \u0130bn-i Hacer el-Askalan\u00ee, Metalibu Aliye, Tevhid Yay\u0131nlar\u0131: III,193.<\/p>\n [26] Eb\u00fb D\u00e2v\u00fbd, S\u00fcnnet 5; Tirmiz\u00ee, \u0130lim 16.[27] Necm 53\/3,4.[28] Enbiya 21\/107.[29] Kalem 68\/4.[30] Tevbe 9\/128.[31] \u00c2l-i \u0130mr\u00e2n 3\/147.<\/p>\n","protected":false},"excerpt":{"rendered":" \u0628\u0650\u0633\u0652\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0645\u0650 \u0627\ufdf2\u0650\u0627\u0631\u064e\u0651\u062d\u0652\u0645\u064e\u0646\u0650 \u0627\u0631\u064e\u0651\u062d\u0650\u064a\u0645 Hamd,sena ve \u00f6vg\u00fclerin en g\u00fczeli,ezelde ve ebedde var olan ,l\u00fctfuyla kainat\u0131 ve bizleri yarat\u0131p var eden,say\u0131s\u0131z nimetlerle ya\u015fatan ve rahmetiyle do\u011fru yolu g\u00f6steren Allah(CC)’a mahsustur.Salat ve selam , \u00f6nderimiz, rehberimiz Hz.Muhammed Mustafa(sav)’a , A’line, ashab\u0131na ve onun yolunu takip eden \u00fcmmeti \u00fczerine olsun insaallah… USVE-\u0130 HASENE ” EN G\u00dcZEL \u00d6RNEK…” \u201cYemin olsun […]<\/p>\n","protected":false},"author":38,"featured_media":18385,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,251],"tags":[],"yoast_head":"\n\n