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qa i8{"id":18047,"date":"2024-03-19T14:00:23","date_gmt":"2024-03-19T11:00:23","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=18047"},"modified":"2024-03-18T14:35:52","modified_gmt":"2024-03-18T11:35:52","slug":"goz-kulak-ve-dilin-takvasi","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/goz-kulak-ve-dilin-takvasi\/","title":{"rendered":"G\u00d6Z, KULAK ve D\u0130L\u2019in TAKVASI"},"content":{"rendered":"

<\/iframe> \nAllah (c.c.) biz insano\u011fluna bir tak\u0131m vas\u0131talar yetenekler kabiliyetler vermi\u015ftir ve bunlar\u0131 kendi r\u0131zas\u0131 do\u011frultusunda kullanmam\u0131z\u0131 emretmi\u015ftir.<\/p>\nKalbi besleyen vas\u0131talara bakt\u0131\u011f\u0131m\u0131zda bunlar g\u00f6z kul ve dil olarak kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r. Bunlar\u0131 nas\u0131l kullanaca\u011f\u0131m\u0131z bilinmezse Allah (c.c.)\u2019\u0131n bizden istedi\u011fi kulluk yerine gelmeyecektir.<\/p>\nBu ay ki yaz\u0131m\u0131zda g\u00f6z kulak ve dilin nas\u0131l kullan\u0131lmas\u0131 gerekti\u011fine i\u015faret etmeye gayret edece\u011fiz in\u015fallah.<\/p>\nG\u00f6z takvas\u0131;<\/strong><\/p>\nG\u00f6z takvas\u0131, g\u00f6z\u00fcn haram \u015feylere bakmamas\u0131 ve malayani olanlara da tak\u0131lmamas\u0131d\u0131r. \u00c7\u00fcnk\u00fc ki\u015finin ba\u015f\u0131na gelen afetlerin, bel\u00e2lar\u0131n \u00e7o\u011fu g\u00f6zlerin bak\u0131\u015f\u0131ndan gelir. Bu hususu \u00fc\u00e7 noktada a\u00e7\u0131klayabiliriz: 1 – Cenab\u0131 Hak, Kur’an-\u0131 keriminde (En – nur S.A. 30) “M\u00fcmin erkeklere s\u00f6yle, g\u00f6zlerini (harama bakmaktan) sak\u0131ns\u0131nlar ve \u0131rzlar\u0131n\u0131 korusunlar. Bu kendileri i\u00e7in \u00e7ok temiz (bir hareket) dir. \u015e\u00fcphesiz ki Allah, (kullar\u0131n\u0131n ne) yapt\u0131klar\u0131ndan hakk\u0131yla haberdard\u0131r”<\/p>\nM\u00fcfessirlere g\u00f6re bu \u00e2yet-i kerime \u00fc\u00e7 manaya i\u015faret ediyor. Biri kullar\u0131n te’dibi, terbiyesidir. Biri faydal\u0131 tenbih uyarmad\u0131r. Biri de tekdirdir. Cenab\u0131 Hak, m\u00fcmin erkeklere s\u00f6yle g\u00f6zlerini haramdan sak\u0131ns\u0131nlar buyru\u011fuyla kullar\u0131na terbiyeli olmalar\u0131n\u0131 emretmi\u015ftir. Kulun\u00a0\u00a0\u00a0 vazifesi de bu emre\u00a0\u00a0 uymakt\u0131r. O halde “edebi terk etmek,\u00a0 utanga\u00e7l\u0131k verici ve Allah’tan uzakla\u015ft\u0131r\u0131c\u0131d\u0131r. Fakat Allah, yine de ayette:\u00a0\u00a0 G\u00f6zlerini haramdan sak\u0131ns\u0131nlar\u00a0\u00a0\u00a0 kendileri\u00a0\u00a0\u00a0 i\u00e7in daha temizdir buyru\u011fu ile de kullar\u0131na, faydal\u0131 tenbihte , uyarmada bulunuyor. Bunun iki manas\u0131 vard\u0131r: Ayetteki birinci mana: Ya Muhammed, M\u00fcminlere s\u00f6yle g\u00f6zlerini sak\u0131ns\u0131nlar buyru\u011fu, g\u00f6n\u00fclleri g\u00fcnahtan temizlemek ve itaatlerini artt\u0131rmak i\u00e7indir. \u00c7\u00fcnk\u00fc g\u00f6z sak\u0131nmazsa ve hele kasten bile bile harama bakarsa\u00a0\u00a0 g\u00fcnaha girer. O haram bak\u0131\u015fa g\u00f6n\u00fcl de kat\u0131l\u0131rsa g\u00fcnah artar ve sahibini manev\u00ee helake g\u00f6t\u00fcr\u00fcr. G\u00f6z. helale baksa yine g\u00f6n\u00fcl tak\u0131l\u0131r. Nefis uyanmaya ba\u015flar. Bu seferde ibadet ve itaatten geri kal\u0131r. Fakat g\u00f6z\u00a0bakmazsa b\u00fct\u00fcn bu tehlikelerden korunmu\u015f olur. Hz. \u0130sa (A.S.) den rivayet ediliyor: Her ne olursa olsun bir \u015feye bakmadan sak\u0131n\u0131n. \u00c7\u00fcnk\u00fc\u00a0\u00a0\u00a0 bak\u0131\u015f, kalbe\u00a0\u00a0 \u015fehvet tohumunu eker. Bu da sahibini do\u011fru yoldan \u00e7\u0131karmaya k\u00e2fidir.<\/p>\nZinnun M\u0131sri (Allan\u0131n rahmeti \u00fczerine olsun) der ki: G\u00f6z\u00fc harama kapamak ne g\u00fczel bir kap\u0131c\u0131d\u0131r. \u015eehvetin kalp evine girmesini \u00f6nler. Demek ki g\u00f6z\u00fcn\u00fc haramdan sak\u0131n\u0131rsan kalbin tertemiz kal\u0131r.\u00a0\u00a0 Bu sayede nice fitne ve bel\u00e2lardan kurtulmu\u015f olur ve iyiliklerini de artt\u0131rm\u0131\u015f olursun.<\/p>\nAyetteki “\u015e\u00fcphesiz Allah, ne yapt\u0131klar\u0131n\u0131z\u0131 bilir” emrinde de tehdit manas\u0131 vard\u0131r. Y\u00e2ni\u00a0\u00a0 harama bakmaktan sak\u0131n ve belki Allah, i\u015fledi\u011finiz g\u00fcnahlar\u0131 bilir ve bu amellerinize g\u00f6re cezan\u0131z\u0131\u00a0\u00a0 verir. Ba\u015fka bir ayette de: “Allah, g\u00f6zlerin hain\u00a0\u00a0 bak\u0131\u015f\u0131n\u0131, g\u00f6\u011f\u00fcslerin gizleyece\u011fi her \u015feyi bilir (El – m\u00fcmin S.A. 19) O halde sak\u0131n\u0131n yoksa size azap .veririm”\u00a0\u00a0 buyurmaktad\u0131r.<\/p>\n2\u00a0 – \u0130kinciyi de Hz. Peygamber\u00a0\u00a0 buyuruyor: Yabanc\u0131 bir kad\u0131na bakmak \u015eeytan\u0131n oklar\u0131ndan bir oktur. Bunu terk eden ki\u015fiye. Allah ibadetten lezzet almas\u0131n\u0131 kolayla\u015ft\u0131r\u0131r.<\/p>\n\u0130badetin adab\u0131n\u0131 ve Allah’a yalvar\u0131\u015f\u0131n lezzetini alm\u0131\u015f olan abidlerin mertebesi b\u00fcy\u00fckt\u00fcr. Bu hal, salih insanlar aras\u0131nda da denenmi\u015ftir. Harama bakmaktan g\u00f6zlerini sak\u0131nanlar ve salih amel i\u015fleyenler, ibadetlerinden lezzet al\u0131r ve g\u00f6n\u00fclleri tertemiz olur.<\/p>\n3\u00a0 – G\u00f6zlerimizi sak\u0131nman\u0131n \u00fc\u00e7\u00fcnc\u00fc yolu da \u015fudur:\/<\/p>\nEy \u00e2dem o\u011flu! v\u00fccudunun organlar\u0131na bak, incele ve ne i\u00e7in yarat\u0131lm\u0131\u015flarsa o \u015fey i\u00e7in kullan ba\u015fkas\u0131na harcama. Mesel\u00e2: \u0130nsan\u0131n ayaklan, Cennet bah\u00e7elerinde gezmek, elleri, a\u011fa\u00e7lar\u0131ndaki meyveleri toplamak, g\u00f6zleri, Ahirette Allah\u2019\u0131n cemalini g\u00f6rmek i\u00e7in yarat\u0131lm\u0131\u015flard\u0131r. Ger\u00e7ek vazifeleri bu olan organlar\u0131n\u0131 d\u00fcnyada iken, haram ve l\u00fczumsuz \u015feylerde kullan\u0131rsan Ahirette sana vaad olunanlar\u0131 engellemi\u015f olursun. O halde ey insan! Sana vacip olan, bu organlar\u0131, yarat\u0131ld\u0131klar\u0131 i\u015f i\u00e7in kullanmak ve ba\u015fka \u015feye harcamamakt\u0131r ki Ahiretin b\u00fcy\u00fck saadetini, bu vefas\u0131z d\u00fcnyan\u0131n ge\u00e7ici zevklerine kar\u015f\u0131l\u0131k, satmayas\u0131n.<\/p>\nKulak t\u0131kanmas\u0131<\/strong>;<\/strong><\/p>\nEy insan! Bilmelisin ki baya\u011f\u0131, i\u011fren\u00e7 kelimeleri i\u015fitmek, yasak \u015feyler hakk\u0131ndaki s\u00f6zleri dinlemek haramd\u0131r. Bunlardan sak\u0131nmak l\u00e2z\u0131md\u0131r. Mubah \u015feyleri de fazla dinlemekten ka\u00e7\u0131nmak gerekir. Bunun iki sebebi vard\u0131r:<\/p>\n1 – Dinleyen, s\u00f6yleyenin orta\u011f\u0131d\u0131r. Zararl\u0131 sak\u0131ncal\u0131 \u015feyler konu\u015fmaktan has\u0131l oldu\u011fu gibi i\u015fitmekten de do\u011fabilir. Demek ki dinlemekte s\u00f6ylemek kadar k\u00f6t\u00fcd\u00fcr.<\/p>\n2 – Fuh\u015fa, k\u00f6t\u00fcl\u00fcklere ait \u015feyleri dinlemek kalbe g\u00fcnahlar\u0131n kuruntusunu verir. \u0130nsan\u0131, k\u00f6t\u00fcl\u00fcklere meylettirir, ibadetini engeller. Dinleyicinin kalbinde yerle\u015fen \u015feyler. T\u0131pk\u0131 yenen yeme\u011fe benzer. Kimi faydal\u0131 kimi zararl\u0131d\u0131r. Hatta baz\u0131s\u0131n\u0131n zarar\u0131, zehir kadar tehlikeli ve \u00f6ld\u00fcr\u00fcc\u00fcd\u00fcr. S\u00f6z\u00fcn zarar\u0131, yeme\u011fin zarar\u0131ndan da \u00e7oktur. \u00c7\u00fcnk\u00fc yeme\u011fin zarar\u0131 bir m\u00fcddet sonra yok olur, Fakat s\u00f6zlerin zararl\u0131 izi silinmez. Baki kal\u0131r gider. O iz, kalbe zahmet ve g\u00fc\u00e7l\u00fck verir dedikoduya, k\u0131skan\u00e7l\u0131\u011fa ve t\u00fcrl\u00fc zararl\u0131 kuruntulara sebep olur.<\/p>\nBazen b\u00fcy\u00fck fitne ve belalar\u0131 bile do\u011furur. Yeme\u011fin zarar\u0131 ila\u00e7la gider, mide iyile\u015fir. Fakat s\u00f6zden gelen derde \u00e7are bulunmaz. \u00c7\u00fcnk\u00fc onun izlerini kalp ten, an\u0131lar\u0131n\u0131 dima\u011fdan silme\u011fe imk\u00e2n yoktur. O halde ki\u015fi, kula\u011f\u0131n\u0131 k\u00f6t\u00fc, zararl\u0131, baya\u011f\u0131 ve manas\u0131z s\u00f6zleri i\u015fitmekten korumal\u0131 ki kalp rahat etsin ve t\u00fcrl\u00fc afet ve bel\u00e2lardan kurtulsun.<\/p>\nDilin takvas\u0131<\/strong>;<\/strong><\/p>\nDilin kendisi k\u00fc\u00e7\u00fck fakat c\u00fcrm\u00fc b\u00fcy\u00fckt\u00fcr. Onun fitnesinden kurtulmak g\u00fc\u00e7t\u00fcr. \u00c7\u00fcnk\u00fc k\u00f6p\u00fcrme olay\u0131 b\u00fcy\u00fct\u00fcp \u015fi\u015firme y\u00f6n\u00fcnden di\u011fer organlar\u0131n en kuvvetlisidir. Sufyan bin Abdullah (R.A.) haber veriyor Bir g\u00fcn Hz. Peygamber (S.A.V.) den sordular Ya Resulallah (sav.) en \u00e7ok korkulacak \u015fey nedir? bize \u00f6\u011fret ki ondan sak\u0131nal\u0131m. M\u00fcbarek parma\u011f\u0131yla dilini g\u00f6sterdi i\u015fte budur cevab\u0131n\u0131 verdi. Hz. \u0130sa (A.S.) ya dediler bize bir amel \u00f6\u011fret ki Cennete girmemize sebep olsun Hi\u00e7 konu\u015fmay\u0131n cevab\u0131n\u0131 verdi. Buna g\u00fcc\u00fcm\u00fcz yetmez dediler o halde hay\u0131rdan ba\u015fka bir kelime konu\u015fmay\u0131n buyurdu. Yunus bin Ubeyd s\u00f6yl\u00fcyor: Basra’n\u0131n en s\u0131cak g\u00fcnlerinde oru\u00e7 tutmaya dayan\u0131yordum. Fakat l\u00fczumsuz konu\u015fmay\u0131 terk etme\u011fe bir t\u00fcrl\u00fc dayanam\u0131yordum.<\/p>\nDilini tutmak, korumak ve terbiye etmek hususunda \u00e2limler be\u015f esas tavsiye ederler;<\/p>\n1 – Ebu Said El-Hudri, haber veriyor. Hz. Peygamber (sav.) bir hadisinde \u015f\u00f6yle buyurmu\u015ftur: Adem o\u011flu sabahleyin kalk\u0131nca b\u00fct\u00fcn organlar\u0131, lisan-\u0131 hal ile dile: Allah’tan dileriz ki do\u011fru olas\u0131n. \u00c7\u00fcnk\u00fc sen do\u011fru olursan biz de do\u011fru oluruz, sen e\u011fri olur, do\u011fruluktan saparsan biz de do\u011fru yoldan sapar\u0131z.<\/p>\nBu hadis-i \u015feriften anl\u0131yoruz ki dilin tesiri kuvvetli oldu\u011fu i\u00e7in di\u011fer organlar\u0131 da kendine uyduruyor.<\/p>\nNitekim Malik bin Dinar der ki: kalbinde s\u0131k\u0131nt\u0131, bedeninde halsizlik, r\u0131zk\u0131nda eksiklik g\u00f6r\u00fcrsen muhakkak bil ki bu, zararl\u0131, manas\u0131z ve yersiz konu\u015fmalar\u0131n sonucudur.<\/p>\n2 – Vakti bo\u015fa harcamamakt\u0131r. \u00c7\u00fcnk\u00fc insan\u0131n Allah’\u0131 anmak, marufu emir, m\u00fcnkeri yasak etmek, hay\u0131r ve nasihatte bulunmak, \u00f6\u011frenmek ve \u00f6\u011fretmekten ba\u015fka s\u00f6yledi\u011fi s\u00f6zler zararl\u0131 olmalar\u0131 y\u00f6n\u00fcnden en az l\u00fczumsuz ve manas\u0131zd\u0131r vakit kaybettirmek ve ibadeti engellemekten ba\u015fka bir \u015feye yaramam\u0131\u015ft\u0131r.<\/p>\nRivayet ederler ki Hasan bin Sinan, bir g\u00fcn y\u00fcr\u00fcd\u00fc\u011f\u00fc yol \u00fczerinde bir bina g\u00f6rm\u00fc\u015f ve orada bulunanlardan birisine ne zaman yap\u0131ld\u0131\u011f\u0131n\u0131 sormu\u015f ve hemen nefsine d\u00f6nm\u00fc\u015f ey ma\u011frur nefis, senin i\u00e7in \u00f6nemli olmayan \u015feyi neden soruyorsun? Buna harcad\u0131\u011f\u0131n zaman\u0131 Allah’\u0131 anmakla ge\u00e7irse idin daha iyi de\u011fil miydi? Bu hatas\u0131n\u0131, bir y\u0131l oru\u00e7 tutarak nefsine azap vermek suretiyle \u00f6dedi.<\/p>\nNe mutlu o insanlara ki dillerini tutar, zamanlar\u0131n\u0131 sebepsiz ve manas\u0131z s\u00f6zlerle\u00a0\u00a0 ge\u00e7irmezler. Yaz\u0131klar olsun o gafillere ki l\u00fczumsuz konu\u015fmalarla vakitlerini kaybettirir, zararl\u0131s\u0131yla da kendilerini fel\u00e2ket \u00e7ukuruna atarlar.<\/p>\n3 – Salih amel ve hay\u0131rl\u0131 i\u015flerle me\u015fgul olmakt\u0131r \u00ee\u015fsiz kimseler, vakitlerinin \u00e7o\u011funu hik\u00e2ye s\u00f6ylemek, dedikodu yapmak, ba\u015fkalar\u0131n\u0131 \u00e7eki\u015ftirmek ve fitnelere sebep olacak konu\u015fmalarla ge\u00e7irirler. Nitekim derler g\u0131ybet, bir y\u0131ld\u0131r\u0131md\u0131r ki ki\u015finin nice y\u0131ll\u0131k itaatini yakar yok eder ve yine derler g\u0131ybet, bir manc\u0131n\u0131\u011fa benzer i\u00e7ine ibadetini kor, do\u011fuya, bat\u0131ya, atar, savurur, darma da\u011f\u0131n edersin.<\/p>\n\u015e\u00f6yle anlat\u0131rlar: Bir g\u00fcn hikmet ehli birine, filan ki\u015fi senin g\u0131ybetini yap\u0131yor derler. O k\u00e2mil zatta g\u0131ybet eden kimseye bir sepet hurma g\u00f6nderir ve iyiliklerini bana arma\u011fan etti\u011fini duydum. Ben de kar\u015f\u0131l\u0131k olarak sana \u015fu hurmay\u0131 g\u00f6nderiyorum diye haber salar.<\/p>\nYine anlat\u0131yorlar: Abdullah bin m\u00fcbarek meclisinde kendisinden g\u0131ybet yap\u0131lmas\u0131n\u0131 isteyenlere \u015fu cevab\u0131 veriyor: E\u011fer g\u0131ybet yapmam gerekirse anne ve babam i\u00e7in yapar\u0131m. \u00c7\u00fcnk\u00fc iyiliklerimin onlardan ba\u015fkas\u0131na gitmesine dayanamam.<\/p>\n4 – Dilini tutan d\u00fcnyan\u0131n afetlerinden korunur. S\u00fcfyan Sevri derki: Fena s\u00f6z s\u00f6yleme ki di\u015finin k\u0131r\u0131lmas\u0131na sebep olmas\u0131n.<\/p>\nBa\u015fka biri der ki: Gevezelik etme, de\u011ferin d\u00fc\u015fer. Dilini tut \u015fan\u0131n y\u00fckselir.<\/p>\nBa\u015fka biri der ki: Dilini tut tehlikeye d\u00fc\u015fme, k\u0131nanma. \u00c7\u00fcnk\u00fc konu\u015fma, \u00e7ok defa eleme, ac\u0131ya sebep olur.<\/p>\n\u0130bni M\u00fcbarek der ki: Konu\u015fmaktan dilini koru. \u00c7\u00fcnk\u00fc dil, sahibini h\u0131zla fel\u00e2ket u\u00e7urumuna s\u00fcr\u00fckler. Dil, kalbin de terc\u00fcman\u0131d\u0131r. Ki\u015finin kemali, konu\u015fmas\u0131ndan anla\u015f\u0131l\u0131r.<\/p>\n\u00eebni Muti, der ki: \u0130nsan\u0131n dili aslana benzer. Nas\u0131l serbest kalan aslan, insanlar\u0131 par\u00e7alarsa, gemlenmeyen dil de fel\u00e2ketlere sebep olur.<\/p>\nB\u00fct\u00fcn bu anlatt\u0131klar\u0131m\u0131zdan \u00f6\u011frendik ki, dilini susma gemiyle gemlemek ki\u015fiye vaciptir.<\/p>\n5 – Dilin sebep olaca\u011f\u0131 ahiret afetlerini hat\u0131rlamak laz\u0131md\u0131r. \u00c7\u00fcnk\u00fc konu\u015fulan s\u00f6zler ahiretle ilgilidir. Ya haramd\u0131r ya hel\u00e2l. E\u011fer haramsa sahibini ahirette azaba sokar. Nitekim Hz. Peygamber buyuruyor: Mira\u00e7 gecesinde Cehennemde bir k\u0131s\u0131m insanlar g\u00f6rd\u00fcm pislik yiyorlard\u0131. Bunlar\u0131n kim oldu\u011funu Cebrail (A.S.) dan sordum dedi ki: D\u00fcnyada adem eti yiyenlerdir. Yani g\u0131ybet edenlerdir. Yine Hz. Peygamber (S.A.V.) buyuruyor: Dilini, ilim ve Kur’an ehline uzatma. G\u0131ybet yap\u0131p halk\u0131 y\u0131rtma, par\u00e7alama ki ahirette Cehennem, k\u00f6pekleri de seni y\u0131rt\u0131p par\u00e7alamas\u0131nlar.<\/p>\nB\u00fct\u00fcn bunlar hassasiyetle \u00fczerinde durulmas\u0131 gerekn kaidelerdir.<\/p>\nRabbim bizleri g\u00f6z\u00fc kula\u011f\u0131 ve dili takvaya ula\u015fan kullar\u0131ndan eylesin amin.<\/p>\nGayret bizden, tevfik Allah (c.c.)\u2019tan.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"Allah (c.c.) biz insano\u011fluna bir tak\u0131m vas\u0131talar yetenekler kabiliyetler vermi\u015ftir ve bunlar\u0131 kendi r\u0131zas\u0131 do\u011frultusunda kullanmam\u0131z\u0131 emretmi\u015ftir. Kalbi besleyen vas\u0131talara bakt\u0131\u011f\u0131m\u0131zda bunlar g\u00f6z kul ve dil olarak kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r. Bunlar\u0131 nas\u0131l kullanaca\u011f\u0131m\u0131z bilinmezse Allah (c.c.)\u2019\u0131n bizden istedi\u011fi kulluk yerine gelmeyecektir. Bu ay ki yaz\u0131m\u0131zda g\u00f6z kulak ve dilin nas\u0131l kullan\u0131lmas\u0131 gerekti\u011fine i\u015faret etmeye gayret edece\u011fiz […]<\/p>\n","protected":false},"author":20,"featured_media":36334,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,251],"tags":[],"yoast_head":"\n<title>G\u00d6Z, KULAK ve D\u0130L\u2019in TAKVASI Nedir? • Ebrar Medya<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/goz-kulak-ve-dilin-takvasi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"G\u00d6Z, KULAK ve D\u0130L\u2019in TAKVASI Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"Allah (c.c.) biz insano\u011fluna bir tak\u0131m vas\u0131talar yetenekler kabiliyetler vermi\u015ftir ve bunlar\u0131 kendi r\u0131zas\u0131 do\u011frultusunda kullanmam\u0131z\u0131 emretmi\u015ftir. Kalbi besleyen vas\u0131talara bakt\u0131\u011f\u0131m\u0131zda bunlar g\u00f6z kul ve dil olarak kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r. Bunlar\u0131 nas\u0131l kullanaca\u011f\u0131m\u0131z bilinmezse Allah (c.c.)\u2019\u0131n bizden istedi\u011fi kulluk yerine gelmeyecektir. 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Kalbi besleyen vas\u0131talara bakt\u0131\u011f\u0131m\u0131zda bunlar g\u00f6z kul ve dil olarak kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r. Bunlar\u0131 nas\u0131l kullanaca\u011f\u0131m\u0131z bilinmezse Allah (c.c.)\u2019\u0131n bizden istedi\u011fi kulluk yerine gelmeyecektir. 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