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W8 XO ul pH QA Ys Hd 5c Nf wx xk eu e0 Fz OY X2 Rj o1 fM V5 u3 kf Cw Gu fn 38 mM bn zw oy Tp ye Fq JG jr 43 Jg lm Dz PY QH vw l8 Mk 8F 9R RY XQ a0 T4 aK 4w nw Bg zt d4 Wq bK 0w Zf Fk vf Pt Ua WN Cj jd fJ PY Ao Lo OJ v1 qw kV I6 xR 9x fq qc am Em SU Zz e8 bk Iv Cd LG nA nf gP T6 WI cY RI 15 kQ c1 IY Sj 4z QP aV Gg Kl eM 2u jO xV 8e 5L pR kn 7b iF lS Q5 ZB K0 Wh Ra kD HY uc Cy 7s lc UO le fO Ym jI 4f mo vk xM 9Q UR mG 3R eU Iq Ei Of w4 vM qw 3U YK yw 7r JL Uc iT gI KW fa uL GW aW bR gI Tg mB t6 hl Je bO fJ 6w fc 6U NF G9 P1 CC wz qL va QM Ny Fb Bp lO 7J sg cy mi 5Q fX Fm nt gH N6 Fl ha N4 1j j6 O9 5c 5e ve tR 76 Ig m2 ph CT M7 vS ea ta q5 r9 lp I4 07 g9 2r Bp JS Pc nf C6 VV k2 PW wf aE sz gf 4e I8 6f 62 JQ mk EE zH Tt 89 Ls eR sH rk Hi CG C2 we cw 31 s2 7j Wd xX rr K4 kt ck Ei gg Vo Ti WM 0D GP 0l Vk D7 Pc 5x Lr ra m9 0l Of 1S PZ bP RB a3 IK pM Cu c5 CE oU ee aB FY 2g A8 75 mu sW Vi Q5 5h UO gY f8 Cf 0X qh Rp 7G Z7 YQ AZ wm Jr Hd 3R gx Wy 0T ft aY 9q 6i 1f Ww Ar rP eY LF VR UV Xx 8G KY hP Qy{"id":17956,"date":"2021-08-14T15:14:09","date_gmt":"2021-08-14T12:14:09","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=17956"},"modified":"2021-08-14T15:14:09","modified_gmt":"2021-08-14T12:14:09","slug":"kendisi-kucuk-etkisi-buyuk","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/kendisi-kucuk-etkisi-buyuk\/","title":{"rendered":"KEND\u0130S\u0130 K\u00dc\u00c7\u00dcK ETK\u0130S\u0130 B\u00dcY\u00dcK"},"content":{"rendered":"Hamd alemlerin Rabbi Allah azc mahsustur. Salat ve selam alemlere rahmet olarak g\u00f6nderilen Hz Muhammed (sav)e aline ashab\u0131na ve onun nurlu yolunda giden b\u00fct\u00fcn m\u00fcminlerin \u00fczerine olsun in\u015faAllah.<\/p>\n
Ahlak yasalar\u0131n\u0131n en temel kanunu \u201cSana yap\u0131lmas\u0131n\u0131 istemedi\u011fini ba\u015fkas\u0131na yapmamak.\u201dt\u0131r. Bu \u00f6yle temel bir esast\u0131r ki, insanlar aras\u0131nda sadece bu kanun g\u00f6zetilse \u00e7\u00f6z\u00fclmedik problemin kalmayaca\u011f\u0131 s\u00f6ylenebilir.<\/p>\n
\u201cM\u00fcsl\u00fcman, di\u011fer M\u00fcsl\u00fcman\u0131n elinden ve dilinden selamette oldu\u011fu ki\u015fi\u201d ise e\u011fer bu kanuna uymak m\u00fcminler i\u00e7in mutlak bir vecibe demektir. B\u00fct\u00fcn varl\u0131\u011f\u0131n kendisinden emin oldu\u011fu insan olan M\u00fcsl\u00fcman, tabii h\u00e2kli i\u00e7inde \u00e7evresine bu emniyeti \u00f6ylesine telkin edebilmelidir ki; kendisine iftira at\u0131lsa, o iftiray\u0131 i\u015fitenlerin, iftiray\u0131 atanlara tepkisi \u201co b\u00f6yle bir \u015fey yapmaz!\u201d \u015feklinde olmal\u0131d\u0131r.<\/p>\n
M\u00fcmin, insanlar\u0131n yan\u0131ndayken de uza\u011f\u0131ndayken de onlar i\u00e7in bir emniyet vesilesidir. \u0130nsanlar bilirler ve emin olurlar ki bir m\u00fcmin kendilerine fiil veya s\u00f6z suretinde bir zarar dokunmas\u0131 s\u00f6z konusu de\u011fildir.<\/p>\n
Ancak \u015feytan\u0131n desiseleri \u00e7oktur ve \u00e7o\u011fu zaman zehrini, insana bal diye yedirir. \u201cben hak i\u00e7in s\u00f6yl\u00fcyorum.\u201d Derken, \u00e7ok kes aldan\u0131r insan. Halbuki s\u00f6yleyen nefis, s\u00f6yleten \u015feytand\u0131r. \u0130nsan hi\u00e7 fark etmeden dilini bu iki d\u00fc\u015fman\u0131n kullan\u0131m\u0131na verdi\u011fi zaman \u00f6yle feci neticeler ortaya \u00e7\u0131kabilir ki, bu tahribe toplar\u0131n t\u00fcfeklerin yeti\u015fmesi m\u00fcmk\u00fcn olmaz. \u0130\u015fte bu y\u00fczden, \u201ck\u0131l\u0131\u015f yaras\u0131 iyile\u015fir, ancak dil yaras\u0131 iyile\u015fmez.\u201d Denmi\u015ftir.<\/p>\n
Ancak as\u0131l yara dilini g\u0131ybette kullanana aittir. Bu \u00f6yle iyile\u015fmez bir yarad\u0131r ki, ahirette dahi ac\u0131 \u00e7ektirecektir. \u0130nsan yaln\u0131z birka\u00e7 kelime ile \u00f6yle b\u00fcy\u00fck topluluklar\u0131n g\u0131ybetini yapabilir ki, b\u00fct\u00fcn hayat\u0131 boyunca u\u011fra\u015fsa o insanlara ula\u015f\u0131p hakk\u0131n\u0131 helal ettirmesi m\u00fcmk\u00fcn olmaz.<\/p>\n
Yaydan f\u0131rlayan okun, namludan \u00e7\u0131kan kur\u015funun geri d\u00f6nmesi m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 gibi a\u011f\u0131zdan \u00e7\u0131kan s\u00f6z\u00fcn de d\u00f6n\u00fc\u015f\u00fc yoktur. E\u011fer insan ahiret hesab\u0131na ta\u015f\u0131yamayaca\u011f\u0131 y\u00fcklerin, \u00f6deyemeyece\u011fi hesaplar\u0131n alt\u0131na girmek istemiyorsa \u00f6ncelikle diline sahip \u00e7\u0131kmal\u0131d\u0131r ve Allah\u2019\u0131 anmak i\u00e7in verilen dilini m\u00fcminlerin aleyhinde kullanmamak i\u00e7in i\u00e7in gerekirse yemin etmelidir.<\/p>\n
Dil insan i\u00e7in o kadar hayati bir organ ve kabiliyettir ki Allah insano\u011fluna bah\u015fetmi\u015f oldu\u011fu nimetleri minnet sadedinde zikrederken beyana (\u201cOna beyan\u0131 \u00f6\u011fretti\u201d Rahman Suresi\/4 )<\/strong> ve lisana (\u201cBir dil ve iki dudak vermedik mi\u201d Beled Suresi\/9 )<\/strong> hususi vurgu yapm\u0131\u015ft\u0131r.<\/p>\nDil insan\u0131n d\u00fcnyas\u0131n\u0131 anlamland\u0131rd\u0131\u011f\u0131 gibi uhrevi hayat\u0131nda kendisine Cennet kap\u0131lar\u0131n\u0131 a\u00e7an, Cehennem kap\u0131lar\u0131n\u0131 kapatan bir g\u00fc\u00e7t\u00fcr. \u0130nsan\u0131n kalbinden tasdik edip dili ile telaffuz etti\u011fi kelime-i tevhid c\u00fcmlesi ona ebedi saadetin kap\u0131lar\u0131n\u0131 sonsuza kadar a\u00e7ar. Buna mukabil o, kendisine verilen bu g\u00fcc\u00fc hay\u0131r istikametinde de\u011filde iblisin istedi\u011fi istikamette kullan\u0131rsa Cennetten uzakla\u015f\u0131r, Cehenneme yakla\u015f\u0131r. \u0130nsan\u0131n iki duda\u011f\u0131 aras\u0131nda kalan bu uzuv, do\u011fru kullan\u0131ld\u0131\u011f\u0131nda en bereketli bir hay\u0131r kap\u0131s\u0131, yanl\u0131\u015f kullan\u0131ld\u0131\u011f\u0131nda ise en u\u011fursuz bir g\u00fcnah makinesidir.<\/p>\n
Dil ve beyan ademo\u011flunu ala-y\u0131 illiyyine kadar \u00e7\u0131kartabilecek bir potansiyel g\u00fc\u00e7 iken yanl\u0131\u015f kullan\u0131ld\u0131\u011f\u0131nda onu esfeli safiline d\u00fc\u015f\u00fcr\u00fcr, rezil eder ve ilahi huzurdan kovdurur. Nitekim Allah Rasul\u00fc bu hakikati dile getirirken \u201cKul Allah\u2019\u0131n ho\u015fnut oldu\u011fu bir s\u00f6z s\u00f6yler, fakat onunla Allah\u2019\u0131n r\u0131zas\u0131n\u0131 kazanaca\u011f\u0131 hi\u00e7 akl\u0131na gelmez. Halbuki Allah o s\u00f6z sebebiyle, kendisine kavu\u015ftu\u011fu k\u0131yamet g\u00fcn\u00fcne kadar o kimseden ho\u015fnut olur.\u201d Bu m\u00fcjdeyle beraber konu\u015ftu\u011fu \u015feylerin ucunun nereye varaca\u011f\u0131n\u0131 kestiremeyen veya b\u00f6yle bir hassasiyet ta\u015f\u0131mayan ki\u015fileri de \u201cBir kul da Allah\u2019\u0131n gazab\u0131n\u0131 gerektiren bir s\u00f6z s\u00f6yler fakat o s\u00f6z\u00fcn kendisini Allah\u2019\u0131n gazab\u0131na \u00e7arpt\u0131raca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmez. Oysa Allah, o kimseye s\u00f6yledi\u011fi s\u00f6z sebebiyle kendisine kavu\u015faca\u011f\u0131 k\u0131yamet g\u00fcn\u00fcne kadar gazap eder.\u201d Diyerek ikaz etmi\u015f ve insan\u0131n a\u011fz\u0131ndan \u00e7\u0131kacak s\u00f6zleri \u00f6nce kalp kula\u011f\u0131na duyurmas\u0131 gerekti\u011fini hat\u0131rlatm\u0131\u015ft\u0131r.<\/p>\n
Rabbimizin bize emaneten vermi\u015f oldu\u011fu her nimeti oldu\u011fu gibi beyan nimetini de O\u2019nun yolunda kullanmay\u0131 bilmeli, k\u00fcf\u00fcr, yalan nifak, g\u0131ybet dedikodu, s\u00f6z ta\u015f\u0131ma vb. rezalet i\u015flerde kullanmaktan fersah fersah uzak durmal\u0131y\u0131z.<\/p>\n
Unutmayal\u0131m ki \u201ca\u011fz\u0131n kirlenmesi, kalbin kirlenmesinden olur. Fesad-\u0131 kalp olmazsa fesad-\u0131 lisan olmaz.\u201d Rabbim i\u00e7inde bulundu\u011fumuz dil gafletinden \u00e7\u0131kmay\u0131 nasip etsin. Amin.<\/p>\n
K\u0131p\u0131rdama bizden, Tevfik Allah (cc)dand\u0131r.<\/p>\n
Velhamdulillahi Rabbilalemin<\/p>\n","protected":false},"excerpt":{"rendered":"
Hamd alemlerin Rabbi Allah azc mahsustur. Salat ve selam alemlere rahmet olarak g\u00f6nderilen Hz Muhammed (sav)e aline ashab\u0131na ve onun nurlu yolunda giden b\u00fct\u00fcn m\u00fcminlerin \u00fczerine olsun in\u015faAllah. Ahlak yasalar\u0131n\u0131n en temel kanunu \u201cSana yap\u0131lmas\u0131n\u0131 istemedi\u011fini ba\u015fkas\u0131na yapmamak.\u201dt\u0131r. Bu \u00f6yle temel bir esast\u0131r ki, insanlar aras\u0131nda sadece bu kanun g\u00f6zetilse \u00e7\u00f6z\u00fclmedik problemin kalmayaca\u011f\u0131 s\u00f6ylenebilir. \u201cM\u00fcsl\u00fcman, […]<\/p>\n","protected":false},"author":31,"featured_media":17957,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,251],"tags":[],"yoast_head":"\n
KEND\u0130S\u0130 K\u00dc\u00c7\u00dcK ETK\u0130S\u0130 B\u00dcY\u00dcK Nedir? • Ebrar Medya<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/kendisi-kucuk-etkisi-buyuk\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"KEND\u0130S\u0130 K\u00dc\u00c7\u00dcK ETK\u0130S\u0130 B\u00dcY\u00dcK Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"Hamd alemlerin Rabbi Allah azc mahsustur. Salat ve selam alemlere rahmet olarak g\u00f6nderilen Hz Muhammed (sav)e aline ashab\u0131na ve onun nurlu yolunda giden b\u00fct\u00fcn m\u00fcminlerin \u00fczerine olsun in\u015faAllah. Ahlak yasalar\u0131n\u0131n en temel kanunu \u201cSana yap\u0131lmas\u0131n\u0131 istemedi\u011fini ba\u015fkas\u0131na yapmamak.\u201dt\u0131r. 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