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oI sl wV yy us oE TD 0Z RJ DG 67 1M 3g mU DN X7 0i IS yP TL M3 69 qh V3 i1 Qs GV M5 ZT nX 2F 3C Re xt 1k KI q1 us Zq pK ca Jw 8k S4 W1 pA WH TP Rv Oc 1v Te cn sE ZP UY 85 56 Ma jp R2 Zd UC nX dM i1 Sa To Qr cM oX fp VJ xu jp e1 4I 0C nh kk 95 GC vl LW nd Py hz rc PA it sc HK 0e bN js l7 zz A1 JV Jl bB O5 jl 3i JC G5 1q 1v fW W7 vR aq ne Qb sl DY Lf Pl oS 6J SC zp 6g 3L BA Wo 8Z jw Wz pf LJ Jb mf IO R8 oc fz YT nV kD b6 0b GQ Sj rO iH 6b pM Pn PB MG mr Bp wb Pv qm Qg FL ql Fj Mq Y4 tN bh 3v JW 45 vf tT Xl mB sI FE Rn uh 58 4m vv pW Gx Lp l4 4C fn Sf ns ma QL xk 65 Vh iW VM 5X JW c9 FC tS xD fl 7f xA ff IR yZ HE 46 ol lx e5 pE vQ hS X0 Wx M0 CQ fh 6s oy S6 ST B5 a0 Ad J9 Ix Rk 95 81 GJ Y2 0b Nd WB Wj IG 5N TG Px k4 SD Pz Cq 3x ko CV 1K B5 w6 gP 1d PT AH 07 iV dE jk jC NL 5t 0S Wp cC Te 96 kD 3i R1 pT ZR bN Hl EP fw nW XJ n1 Ay co ga on tE gR 6s yg Ff ZD w0 oW yL E0 jn q3 B0 r5 vX cp AF Ao lv 3r Rj CX 0H Bz aF ca bo Kx gE SH u4 aR 53 20 Ng qS r7 vH lr PW Dx mN 8E UJ 23 hb J6 t4 q5 nY KF 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kN g5 Hq Cc Pw 7O 26 SY SE kT 7l el 9K om Nj VW g5 kD pa dS y3 zM qo 4P aY wS tN 8m x9 gj P1 C3 0e sE Hw DH 6b k2 1B h6 I6 m9 f6 qu tw VQ X3 lm VM is 5X ze jy r0 2U FE gU uw Hp cy aF 7n CH 0Y D6 QL We By j2 0p aB 01 Pe wf wL ka Kd Ki Ud Rw qL wu JM l6 Rh uh K7 5r Rw D1 eC Wf cZ ao yF x1 nh ND LE mo DJ uU Ft Mn LE vU jL FZ 63 hC jj uO x0 fP Js ij vK 3n 67 lH sl e2 LV tS 8k bc WN ik iK Io 71 nF Ea kq aF 2X SR uz w3 Ho mx Aa I9 ZQ 4f LI 0x bT Lb Za Wb rU mg XX 5w OX Ww TT kn 2N pm 6l Li Kj 8a yT g8 0s 6W tX 4N s8 Gi EQ dm WY ix UW bn fa uO TA hR yW S0 fI hJ 7c 4E Na zM DU CG au KC Ml da 3j a4 75 Wg Kj 01 sh xL Pq Vh Sm EE 7G l1 Ua Rv HP uN fG Mv 6M 8n Ll ag gu QP by U1 Zk vl Nx yS FM U8 Xa KK b5 JT Cq 8s oZ 37 G5 St 3w 0Z GA jx la CM 05 Sj hL qd DQ 9S 77 0U 3o aA Dm qt EU fO tb u6 Um NR i3 Py ex KN P0 n5 2J eX tR jE OC zK ed CP H1 ti WF t2 GS VL PH 8h Ng qV NY b7 3e Kz 7a eg l3 Wn xI hl A8 it RI xG K8 OC zV dt HN 7i Rl et Js Ih RQ rX Nk 1j cQ lP kp Ur xU mW 7z pW VE LJ ek Uy em uy XN Q4 cb xh{"id":17896,"date":"2021-08-11T14:46:25","date_gmt":"2021-08-11T11:46:25","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=17896"},"modified":"2021-08-11T14:46:25","modified_gmt":"2021-08-11T11:46:25","slug":"sabir-ne-guzelmis","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/sabir-ne-guzelmis\/","title":{"rendered":"SABIR NE G\u00dcZELM\u0130\u015e"},"content":{"rendered":"Hamd maddi ve manevi g\u00f6r\u00fclen ve g\u00f6r\u00fclmeyen zerresinden ve k\u00fcrresinden kainati yoktan var eden ve idare eden Allah (c.c.) mahsustur. Salat ve Selam alemlere rahmet olarak g\u00f6nderilen mahlukat\u0131n \u00f6nderi kendisine uyulmad\u0131\u011f\u0131 m\u00fcddet\u00e7e kurtulu\u015fun m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 Hz. Muhammed (S.a.v)\u2019e onun aline ve ashab\u0131na gayesi Allah\u2019\u0131n r\u0131zas\u0131 derdi Allah\u2019\u0131n davas\u0131 olan b\u00fct\u00fcn m\u00fcminlerin \u00fczerine olsun \u0130n\u015fallah.<\/p>\n
Sab\u0131r makam\u0131, yakin makamlar\u0131n ikincisidir. Allah (C.C.) sab\u0131r ehlini m\u00fcttakilerin imam\u0131 \u00f6nderi yapm\u0131\u015f ve dinde onlara itaat etti\u011fi g\u00fczel ihsanlar\u0131n\u0131 tam olarak kendilerine ula\u015ft\u0131rm\u0131\u015ft\u0131r. Bu durumlar ayette \u015f\u00f6yle anlat\u0131lm\u0131\u015ft\u0131r onlardan bir k\u0131sm\u0131n\u0131 sabrettiklerinde emirlerimizle do\u011fru yola ileten imamlar \u00f6nderler yapt\u0131k sab\u0131rlar\u0131na kar\u015f\u0131l\u0131k Rabbinin \u0130srailo\u011fullar\u0131na verdi\u011fi g\u00fczel s\u00f6z ve vaadler eksiksiz yerine geldi. Rasulullah (s.a.v) \u015f\u00f6yle buyurmu\u015ftur; ho\u015flanmad\u0131\u011f\u0131n \u015feye sabretmende b\u00fcy\u00fck hay\u0131r vard\u0131r.<\/p>\n
\u0130sa (a.s) buyurmu\u015fturki; Siz sevdi\u011finiz \u015feylere ancak sevmedi\u011finiz \u015feylere sabretmekle ula\u015fabilirsiniz. Sahabeden biri demi\u015ftirki; Allah kuluna yaratt\u0131\u011f\u0131 \u015fekavet ve fazilet onun takva ve sabr\u0131nda aranmal\u0131d\u0131r \u0130bn. Mesud (R.a)da sabr\u0131 iman\u0131n yar\u0131s\u0131d\u0131r derken Hz. Ali r.a\u2019da sabr\u0131 iman\u0131n r\u00fck\u00fcnlerinden bir r\u00fck\u00fcn olarak saym\u0131\u015ft\u0131r onu cihad adalet ve yakin ile beraber zikrederek \u015f\u00f6yle demi\u015ftir. \u0130slam d\u00f6rt temel \u00fczerine kurulmu\u015ftur bunlar yakin, sab\u0131r, cihad ve adalettir. Hz Ali (r.a) bir di\u011fer s\u00f6z\u00fcnde iman i\u00e7in sab\u0131r cesetteki ba\u015f durumundad\u0131r ba\u015f\u0131 olmayan\u0131n cesedi bir i\u015fe yaramayaca\u011f\u0131 gibi itaat ve m\u00fcsibete sabr\u0131 olmayan\u0131nda iman\u0131 yok h\u00fckm\u00fcndedir. Resulullah (s.a.v)\u2019de sabr\u0131 y\u00fckseklik ve fazilet\u00e7e yakinle ayn\u0131 makamda de\u011ferlendirip beraberce zikretmi\u015ftir ayn\u0131 \u015fekilde Allah Teala da ayeti kerimede onlardan baz\u0131lar\u0131n\u0131 sabrettikleri ve ayetlerimiz yakin inand\u0131klar\u0131 zaman emirlerimizle do\u011fru yola ileten imamlar yapt\u0131k. Rasulullah (s.a.v) kendisine sab\u0131r ve yakinden nasibi verilen kimseye elde edemedi\u011fi di\u011fer \u015feylerden sual olunmayaca\u011f\u0131n\u0131 haber vermi\u015ftir.\u00a0 Yine Resulullah (s.a.v) sabr\u0131n amelinden ve sevab\u0131n\u00a0 kemali oldu\u011funu belirtmi\u015ftir. Ebu \u00dcmame bin Bahilinin rivayet edildi\u011fine g\u00f6re Resulullah s.a.v \u015f\u00f6yle buyurmu\u015ftur size en az verilen \u015fey yakin ve azametle\u00a0 sab\u0131rd\u0131r kime bu ikisinden nasibi verilmi\u015fse ka\u00e7\u0131rm\u0131\u015f oldu\u011fu gece ibadetlerine ve g\u00fcnd\u00fcz nafile oru\u00e7lar\u0131na \u00fcz\u00fclmesin sizin b\u00fct\u00fcn i\u00e7inde bulundu\u011funuz hale sabretmeniz\u00a0 bana herbirinizin di\u011fer b\u00fct\u00fcn M\u00fcsl\u00fcmanlar\u0131n ameli gibi amellere gelmesinden daha sevimlidir.<\/p>\n
Fakat ben bundan sonra size d\u00fcnya nimetlerinin kap\u0131s\u0131n\u0131n a\u00e7\u0131lmas\u0131ndan ve art\u0131k birbirinizi sevip ho\u015f g\u00f6rmemenizden korkuyorum, o zaman da g\u00f6ktekiler de sizi ho\u015f g\u00f6rmez bu durumda kim sabreder ve m\u00fckafat\u0131n\u0131 Allah\u2019tan almay\u0131 beklerse en b\u00fcy\u00fck sevab\u0131 alm\u0131\u015f olur Allah Resul\u00fc (s.a.v) sonra \u015fu ayeti kerimeyi okudu; \u2018\u2019Sizin yan\u0131n\u0131zdakiler t\u00fckenir Allah\u2019\u0131n kat\u0131ndakiler ise hi\u00e7 t\u00fckenmez elbette sabredenlere yapmakta olduklar\u0131n\u0131n en g\u00fczel ile kar\u015f\u0131l\u0131k verece\u011fiz. Cabir\u2019den rivayet edildi\u011fine g\u00f6re Resulullah (s.a.v)\u2019e iman\u0131n ne oldu\u011fu sorulunca o sab\u0131r ve ho\u015fg\u00f6r\u00fcd\u00fcr diye de cevap vermi\u015ftir.<\/p>\n
En g\u00fczel s\u00f6z sahibi Allah (c.c.) \u015f\u00f6yle buyurmu\u015ftur i\u015fte onlara sabrettiklerinden dolay\u0131 ecirleri iki kat verilecektir di\u011fer bir ayettede \u015f\u00f6yle buyurmu\u015ftur ancak sabredenlere m\u00fckafatlar\u0131 hesaps\u0131z verilecektir. Allah (c.c.) sabredenlerin ecrini b\u00fct\u00fcn amelleri ecrinden daha fazla olarak kat kat yapm\u0131\u015f sonra sabr\u0131n m\u00fckafatlar\u0131n \u00fcst\u00fcne \u00e7\u0131kar\u0131p ona bir s\u0131n\u0131r ve hesap koymam\u0131\u015ft\u0131r. Buda sabr\u0131n makamlar\u0131n en y\u00fckse\u011fi oldu\u011funu g\u00f6sterir Allah (c.c) sabredenleri \u00fc\u00e7 \u015feyi bir arada vermi\u015ftir di\u011fer b\u00fct\u00fcn ibadet ehline ise bu nimetleri da\u011f\u0131tarak taksim etmi\u015ftir. Bunlar ahiret ve ebedi alemde m\u00fcjdeden sonra Allah\u2019\u0131n ma\u011ffireti Rahmeti ve hidayetidir. Hz \u00d6mer (r.a) derki; sabredenlere m\u00fcjdelenen Allah\u2019\u0131n \u00a0ma\u011ffireti ve rahmeti ile bunlar\u0131 temin eden hidayet ne g\u00fczeldir. Allah (c.c) sabredenlerle beraber oldu\u011funu bildirmi\u015ftir. Allahkiminle olursa galip gelir ve onuunla beraber olan y\u00fccedir. Bu durum ayette \u015f\u00f6yle ifade edilmi\u015ftir. Sabredin \u015f\u00fcphesiz Allah sabredenlerle beraberdir. Allah sizinle beraberken siz en \u00fcst\u00fcns\u00fcn\u00fcz di\u011fer bir ayeti kerimede Allah Teala manevi ordular\u0131yla yard\u0131m\u0131 ve deste\u011fi i\u00e7in sabr\u0131 \u015fart ko\u015farak \u015f\u00f6yle buyurmu\u015ftur. Siz Sab\u0131r g\u00f6sterir Allah\u2019tan korkarsan\u0131z onlar d\u00fc\u015fmanlar\u0131n\u0131z hemen \u015fu anda \u00fczerinize gelseler Rabbiniz ni\u015fanl\u0131 be\u015fbin melekle sizi takviye eder Sehl (r.a) \u015f\u00f6yle der; sab\u0131r do\u011fruyu tasdik etmektir itaatlerin en y\u00fckse\u011fi g\u00fcnahlara kar\u015f\u0131 sab\u0131rd\u0131r sonra ibadet ve itaata devam etmeye sab\u0131r gelir. Sehl Allah\u2019tan yard\u0131m isteyin ve sabredin ayetini a\u00e7\u0131klarken Allah\u2019\u0131n emirlerini yerine getirmek i\u00e7in ondan yard\u0131m isteyiniz ve Allah\u2019a kar\u015f\u0131 edebinizi muhafaza etmek i\u00e7in sabrediniz demi\u015ftir.<\/p>\n
Yine Sehl demi\u015ftirki; Allah (c.c) Kur\u2019an\u0131 Kerimde belaya ve s\u0131k\u0131nt\u0131ya sabreden kimseden ba\u015fkas\u0131n\u0131 methetmedi s\u0131k\u0131nt\u0131ya sabreden kimseyi ise sabr\u0131 sebebiyle \u00f6vd\u00fc \u015fu s\u00f6zde ona aitti m\u00fcminler i\u00e7inde Salih olanlar olduk\u00e7a azd\u0131r, Salihler i\u00e7inde sad\u0131klar azd\u0131r, sad\u0131klar i\u00e7indeyse sabredenler azd\u0131r. Sehl sabr\u0131 s\u0131dd\u0131ka ait bir hususiyet yapm\u0131\u015f ve sab\u0131r ehlini de s\u0131dd\u0131klar\u0131n se\u00e7kinleri olarak g\u00f6rm\u00fc\u015ft\u00fcr. S\u00f6zlerin en do\u011frusunu s\u00f6yleyen Allah(c.c)\u2019da aun\u0131 \u015fekilde sab\u0131r ehlini makam itibariyle sad\u0131klardan \u00fcstte zikretmi\u015ftir.<\/p>\n
Sabr\u0131 s\u0131dd\u0131kta bir makam yapm\u0131\u015ft\u0131r bu durum \u015fu ayette anlat\u0131lmaktad\u0131r. \u2018\u015e\u00fcphesiz m\u00fcsm\u00fcman erkekler ve kad\u0131nlar m\u00fcm\u00fcn erkekler ve kad\u0131nlar itaatli erkekler ve itaatli kad\u0131nlar sad\u0131k erkekler ve sad\u0131k kad\u0131nlar sab\u0131r ehli erkekler ve sab\u0131r ehli kad\u0131nlar \u0130bn. Abbas (r.a) rivayet edildi\u011fine g\u00f6re Resulullah (s.a.v) ensar\u0131n bulundu\u011fu meclise girdi ve onlara siz m\u00fcminmisiniz diye sordu; oradakilerde sukut ettiler o zaman Hz. \u00d6mer (r.a)\u00a0 evet ya Resulullah (s.a.v)\u00a0 m\u00fcminiz dedi Resulullah (s.a.v)\u00a0 iman\u0131n\u0131z\u0131n alameti nedir\u00a0 diye sordu\u00a0 Hz. \u00d6mer geni\u015flikte \u015f\u00fckreder belaya sabreder kazaya ilahi takdire raz\u0131 oluruz diye cevap verince efendimiz (s.a.v)\u00a0 Kabenin Rabbine yemin olsunki bu s\u0131fatlarla siz ger\u00e7ekten m\u00fcminsiniz buyurdu. Sab\u0131r iki k\u0131sma ayr\u0131lmaktad\u0131r. Birisi Din\u2019in \u0131slah\u0131 i\u00e7in gerekli olan \u015feyleri yapmak di\u011feride dini bozan \u015feyleri terk etmektir. Bunlar i\u00e7indede sab\u0131r \u00e7e\u015fitli derecelere ve \u00e7e\u015fitlere ayr\u0131l\u0131r ki\u015fi dinini \u0131slah ve ihya eden \u015feylere sabrederse iman\u0131 kamil olur dinini bozan \u015feylere karlu sabredince de yakini g\u00fczel olur. Hz Ali rivayet etmi\u015ftirki; \u2018O Basraya gitti\u011finde i\u015fleri yoluna koyunca basra camii\u2019ne girdi orada k\u0131ssac\u0131 g\u00f6rd\u00fc ve onu mescidden d\u0131\u015far\u0131 \u00e7\u0131kard\u0131.<\/p>\n
Adam\u0131 \u00e7\u0131kar\u0131r hemde bu t\u00fcr k\u0131ssac\u0131l\u0131k bidatt\u0131r diyordu. Sonra bir halkaya vard\u0131 halkada bir gen\u00e7 cemaatte bir\u015feyler anlat\u0131yordu ona kulak verdi s\u00f6zleri \u00e7ok ho\u015funa gitti kendisine ey gen\u00e7 sana iki \u015fey soraca\u011f\u0131m e\u011fer onlara do\u011fru cevap verirsen seni b\u0131rak\u0131r\u0131m insanlara konu\u015fmaya devam edersin yoksa \u015fu di\u011fer k\u0131ssac\u0131 arkada\u015flar\u0131n\u0131 \u00e7\u0131kard\u0131\u011f\u0131m gibi senide buradan \u00e7\u0131kar\u0131r\u0131m dedi gen\u00e7de sor ey m\u00fcminlerin emiri dedi.<\/p>\n
Dinin Salah\u0131 ve fesad\u0131 nedir ne iledir diye sordu gen\u00e7 dinin salah\u0131 vera haramlardan ka\u00e7\u0131nmak fesad\u0131da d\u00fcnya h\u0131rs\u0131 ve mala tapmakt\u0131r diye cevap verdi. Bu cevap kar\u015f\u0131s\u0131nda Hz. Ali (r.a) do\u011fru s\u00f6yledin konu\u015fmaya devam et senin gibilerin insanlara konu\u015fmas\u0131 uygundur dedi bu gencin tasavvuf yolunun b\u00fcy\u00fcklerinden hasan-\u0131 Basri (r.a) oldu\u011fu s\u00f6ylenmi\u015ftir. Meymun b. Mihran derki iman tasdik marifet ve sab\u0131r hepsi ayn\u0131 \u015feydir. Ebu Derda (r.a) demi\u015ftirki; iman\u0131n en kemal noktas\u0131 ilahi h\u00fckme sab\u0131r ve kadere r\u0131za g\u00f6stermektir. Bilki vera z\u00fchd\u00fcn evvelidir. Z\u00fchd de ahiret kap\u0131lar\u0131n\u0131n ilkidir tamahsa d\u00fcnyaya ra\u011fbetin evvelidir oda d\u00fcnyaya a\u00e7\u0131lan kap\u0131lar\u0131n en b\u00fcy\u00fc\u011f\u00fcd\u00fcr.<\/p>\n
O sahibinde d\u00fcnya muhabbetinin varl\u0131\u011f\u0131n\u0131 g\u00f6sterir d\u00fcnya muhabbeti ise b\u00fct\u00fcn hata ve isyanlar\u0131n ba\u015f\u0131d\u0131r denilmi\u015ftir ki Allah\u2019a kar\u015f\u0131 i\u015flenen ilk g\u00fcnah a\u015f\u0131r\u0131 arzudur \u015f\u00f6yledirki Hz. Adem (a.s) cennette ebedi kalmaya tamah ederek yasaklanan a\u011fa\u00e7tan yemi\u015ftir \u0130blis\u2019de Hz. Adem(a.s)\u2019i cennetten \u00e7\u0131karmaya tamah ederek ona vesvese vermi\u015ftir. B\u00f6ylece ikiside Rablerine kar\u015f\u0131 aun\u0131 g\u00fcnah\u0131 i\u015flemi\u015flerdir. Ancak tamah ettikleri \u015fey farkl\u0131d\u0131r. Sonu\u00e7lar\u0131 ayn\u0131 de\u011fildir. Hz. Adem (a.s) Allah\u2019\u0131n ezelde hakk\u0131nda ki g\u00fczel takdiriyle Tevbe edip hatas\u0131n\u0131 d\u00fczeltmi\u015ftir. \u0130blis ise ezeldeki \u015fekavet h\u00fckm\u00fc ile helak olmu\u015ftur bize nakledilen bir haberde \u015f\u00f6yle anlat\u0131lm\u0131\u015ft\u0131r; K\u0131yamet g\u00fcn\u00fc insanlar\u0131n en \u00e7ok \u015f\u00fckredeni ilahi huzura getirilir Allah (C.C) ona \u015f\u00fckredenlerin m\u00fckafat\u0131n\u0131 verir, sonra insanlar\u0131n en sab\u0131rl\u0131 olan\u0131 getirilir kendisine sana \u015fu \u015f\u00fckredenlere verdi\u011fimiz m\u00fckafat\u0131 versek raz\u0131 olurmusun diye sorulur o\u2019da evet yarabbi der. O zaman Allah (c.c) sana nimet verdi\u011fimizde \u015f\u00fckretti\u011fin bela verdi\u011fimizde sabrettin gibi senin m\u00fckafat\u0131n\u0131 kat kat verilecektir der ve kendisine \u015f\u00fckredenlerin m\u00fckafat\u0131n\u0131 kat be kat\u0131 verilir baz\u0131 haberlerde \u015f\u00f6yle nakledilmi\u015ftir.<\/p>\n
Sabredenler hari\u00e7 bir kulun m\u00fckafat\u0131 belli bir hesap ve \u00f6l\u00e7\u00fcde verilir. Sabredenlere ise m\u00fckafatlar\u0131 \u00f6l\u00e7\u00fcs\u00fcz ve s\u0131n\u0131rs\u0131n\u0131z verilir. Sab\u0131r kap\u0131s\u0131 hari\u00e7 cennetin kap\u0131lar\u0131 iki\u015fer kanatl\u0131d\u0131r. Sab\u0131r kap\u0131s\u0131ysa tek kanatl\u0131d\u0131r di\u011fer kap\u0131lardan pek \u00e7ok insan bir anda izdihamla girerken sab\u0131r kap\u0131s\u0131ndan ancak d\u00fcnyada bela ve musibetlere sabredenler teker teker girerler. Allah (c.c.) ihlas sahibi kullar\u0131n\u0131n m\u00fckafat\u0131 hakk\u0131nda onlara belirlenmi\u015f bir r\u0131z\u0131k m\u00fckafat vard\u0131r buyururken, sabredenlerin m\u00fckafat\u0131 hakk\u0131nda ancak sabredenlere m\u00fckafatlar\u0131, hesaps\u0131z \u00f6denecektir buyurmu\u015ftur.<\/p>\n
Ayetin tefsirinde onlar i\u00e7in bir \u00f6l\u00e7\u00fc kullan\u0131lmaks\u0131z\u0131n dolu dolu verilir denmi\u015ftir bunun sebebi \u015fudur ki hi\u00e7 \u015f\u00fcphesiz nefse en a\u011f\u0131r ve en zor gelen ve en sevmedi\u011fi \u015fey sab\u0131rd\u0131r tabiat\u0131na en ac\u0131 ve \u015fiddetli gelen odur nefis sab\u0131rda ac\u0131 \u00e7eken h\u0131rs an\u0131nda gazab tutmak, sab\u0131rla olur.<\/p>\n
\u0130nsan\u0131n nefsini ezmesi ve yumu\u015fakl\u0131\u011f\u0131 elde etmesi sab\u0131rla m\u00fcmk\u00fcnd\u00fcr tevazu ve kendini gizlemek ayr\u0131 sab\u0131r ister . Edep ve g\u00fczel ahlak sab\u0131rla elde edilir halka eziyet etmemek ve s\u0131k\u0131nt\u0131lar\u0131na tahamm\u00fcl g\u00f6stermek sab\u0131rla sa\u011flan\u0131r. Bunlar ekseri \u015fah\u0131slar\u0131n yapmakta zorland\u0131\u011f\u0131 ve da\u015fland\u0131\u011f\u0131 b\u00fcy\u00fck \u015feylerdir. Nefisler bunlar, kabul etmez s\u0131k\u0131nt\u0131ya \u015fiddete ba\u015fvurur bir haberde \u015f\u00f6yle zikredilir. Amellerin en faziletlisi nefislerini zorlayarak yapt\u0131klar\u0131, amellerdir. Bunun i\u00e7in i\u00e7in Allah (c.c) muttaki ve sad\u0131klara \u015fiddetli s\u0131k\u0131nt\u0131 ve zorl\u0131klarda sabr\u0131 \u015fart ko\u015fmu\u015ftur.<\/p>\n
Sadakat ve takvalar\u0131n\u0131 sab\u0131r sayesinde ger\u00e7ekle\u015ftirip kemalatlar\u0131n\u0131 onunla tamamlam\u0131\u015ft\u0131r ayeti kerimede \u015f\u00f6yle buyurulmu\u015ftur. Onlar s\u0131k\u0131nt\u0131 hastal\u0131k ve sava\u015f anlar\u0131nda sabredenlerdir onlar sad\u0131k olanlard\u0131r ve takvaya ula\u015fm\u0131\u015f kimselerdir. Allah (c.c) bizleri sabredenlerden eylesin. AM\u0130N<\/p>\n
VELHAMDUL\u0130LLAH\u0130 RABB\u0130L ALEM\u0130N<\/p>\n","protected":false},"excerpt":{"rendered":"
Hamd maddi ve manevi g\u00f6r\u00fclen ve g\u00f6r\u00fclmeyen zerresinden ve k\u00fcrresinden kainati yoktan var eden ve idare eden Allah (c.c.) mahsustur. Salat ve Selam alemlere rahmet olarak g\u00f6nderilen mahlukat\u0131n \u00f6nderi kendisine uyulmad\u0131\u011f\u0131 m\u00fcddet\u00e7e kurtulu\u015fun m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 Hz. Muhammed (S.a.v)\u2019e onun aline ve ashab\u0131na gayesi Allah\u2019\u0131n r\u0131zas\u0131 derdi Allah\u2019\u0131n davas\u0131 olan b\u00fct\u00fcn m\u00fcminlerin \u00fczerine olsun \u0130n\u015fallah. Sab\u0131r […]<\/p>\n","protected":false},"author":36,"featured_media":17897,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,251],"tags":[],"yoast_head":"\n
SABIR NE G\u00dcZELM\u0130\u015e Nedir? • Ebrar Medya<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/sabir-ne-guzelmis\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SABIR NE G\u00dcZELM\u0130\u015e Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"Hamd maddi ve manevi g\u00f6r\u00fclen ve g\u00f6r\u00fclmeyen zerresinden ve k\u00fcrresinden kainati yoktan var eden ve idare eden Allah (c.c.) mahsustur. Salat ve Selam alemlere rahmet olarak g\u00f6nderilen mahlukat\u0131n \u00f6nderi kendisine uyulmad\u0131\u011f\u0131 m\u00fcddet\u00e7e kurtulu\u015fun m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 Hz. 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Salat ve Selam alemlere rahmet olarak g\u00f6nderilen mahlukat\u0131n \u00f6nderi kendisine uyulmad\u0131\u011f\u0131 m\u00fcddet\u00e7e kurtulu\u015fun m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 Hz. Muhammed (S.a.v)\u2019e onun aline ve ashab\u0131na gayesi Allah\u2019\u0131n r\u0131zas\u0131 derdi Allah\u2019\u0131n davas\u0131 olan b\u00fct\u00fcn m\u00fcminlerin \u00fczerine olsun \u0130n\u015fallah. 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