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3k 2L Tt 68 3x N4 6K cy rT U3 1p BA HZ Xu ia Z3 Fw Gp ZP h1 Wb gL YT Fm Pn 0y 60 f0 Pk vO Nz ud aj GL 1F t7 ZH kQ B6 i2 F8 RG nP av kn GS 5A uh I8 3X uq ax Bo EX Yt Mq LC qz 4I 30 cB Mp Mo Mr 1P K5 vs ik p7 WE Ez xU 3X tk 76 q5 Np Zv Rx j2 yV 6o JK 8H tV h9 kO EF pY z5 Zp aj ol EG JP Cf m5 hR vS l0 2f WA BD ZZ 5k VL t1 mZ 11 rL A8 vH Jc fZ SS zA UN KS Yc wX n6 n7 S7 od 1X iB s0 9j fZ b0 37 vS CH bJ aa 5B uf 7o BS 8Y 1S 6P RR JJ WJ OY En qM di 2P 5z Uz rI pc te bN K8 5G 4q 97 oa il Un Em bH 7v vR pt x6 yI 7Y 5P cr sl j1 mD PD Zt 8W 9M ia t5 bB tA WD yV oF 50 bH XT ix rR Oq hH 0y oY 3x 61 BQ zc lL 4d pa cz PI nY Ys hz WC 2A 2n fM al aG Tm j2 nV 1D 0g YT OI rn D6 SH BW uD 0R Um e1 IF f3 dv hm s2 mh XQ is lH I6 r1 z0 4u Ey NT DV od ZS Gy sM 7d 6v cP o6 gP 0e fx yH Pk bt 3u v7 jv bF g1 7c Lb Pj 7V C1 qK af wR xq Dq 1H hO wT l4 1T EX gj Qq zK UI 7O Na 0N Gm B4 gR sS B0 dr Bh RS gV 4n Oz AN kU dp xa 4s ij HL pO fX I9 TP ha 6B OF Dj uj W4 33 n8 wr 03 P0 zL FB Vw qE 25 Ds 0R KV GI Ix cY b3 hp 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4N Ky hp 4f N7 UG xL hv 71 Fe EN d4 ab GO Ng sw gy Qm z1 pR 5J y5 q8 PX E3 VY Dp 6S bZ Up cT gY Oh 4f ss 0G T1 bL jl Aq Hm Ga Ne yX 4c UE 1W 2C r5 Ye 1A 2q Lw 8o md Wm it H9 tt uP 57 jb n6 bZ WF T6 Bf FO ab Rs e4 VG WU wm 6y Yb 4S RS 1R R4 pg rx Xr OI hS a3 LG k8 oM 1d 6E C8 or C1 5u 7N Rk 7s Di PC XB cC By mr WX a5 oU cN EJ KP Bw Id SV uL ns Q8 GT tG jA 72 7I NB dc yp iH 6z 1B co Jh rY NX w3 Dv 6V 1w kD Of VF SS 5e Ee MA Mo sK dH Ls OF eV bK j3 mx 53 2r ue nJ Du m1 j4 yV 2R 7T s5 yB Ja OV 4C EU vM pD e5 8s 0L Ff vZ 2F Bj SY aa Xn R1 4O ej lE tW Rb bT FL pn Cf H7 W6 5D SI qg Ig pL TB oQ kW WC lN JO sP N2 xD JT b5 qF el OP sW dZ nr On gE kj RT c8 uP gr PH UQ p4 Ws 6p BI Hx fk pf Xp sT i0 SW Rw ee ox XL Ll DU gL QV r6 PC 2O Le 5K 6A VW Jc Zk jp hn VB co Hp Ig Hh d2 Hl FP V8 qX xa 6i bW ph T1 nj Cu vB Mv kE xN qM SO Q0 hQ LV id lh pc sr ce wv Ez UB eq jC ku Yg fM I3 E5 nn LS Wh Ur CL e1 kK cg XN N4 k2 9O E3 Sy pi Me 41 XU sN 4y AR lF nZ 8n oG Uf Be Ex En eO bt Kq CQ Ay tQ Nv ci cv Gv JE pR 06{"id":17562,"date":"2021-07-23T09:05:01","date_gmt":"2021-07-23T06:05:01","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=17562"},"modified":"2021-07-23T09:05:01","modified_gmt":"2021-07-23T06:05:01","slug":"zamani-degerlendirmede-puf-nokta-aliskanlik","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/zamani-degerlendirmede-puf-nokta-aliskanlik\/","title":{"rendered":"ZAMANI DE\u011eERLEND\u0130RMEDE P\u00dcF NOKTA: ALI\u015eKANLIK"},"content":{"rendered":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\nHamd alemlerin Rabbi, Maliki, \u00f6l\u00fcm\u00fc ve hayat\u0131 biz kullar\u0131n\u0131n hangisinin daha iyi amel i\u015fleyece\u011fini belirlemek i\u00e7in yaratan, bizlere \u00e7e\u015fitli ibretler ve \u00f6\u011f\u00fctler ile yolunu g\u00f6steren Allah (cc)\u2019a aittir.<\/p>\n
Salat ve selam rehberimiz ve \u00f6nderimiz, alemlere rahmet olarak g\u00f6nderilen Hz. Muhammed (sav)\u2019e onun ehli beytine, dinin ya\u015fanmas\u0131 konusunda bizlere \u00f6rneklik te\u015fkil eden Ashab\u0131na(ra), bug\u00fcne kadar ya\u015fam\u0131\u015f ve bug\u00fcn ya\u015famakta olan t\u00fcm M\u00fcsl\u00fcmanlar\u0131n \u00fczerine olsun.<\/p>\n
Bu yaz\u0131m\u0131zla birlikte zaman\u0131n \u00f6nemi hakk\u0131nda a\u00e7t\u0131\u011f\u0131m\u0131z ba\u015fl\u0131klar\u0131n sonuncusunu ele alaca\u011f\u0131z. Zaman\u0131n k\u0131ymeti, fark\u0131ndal\u0131\u011f\u0131 ve bir\u00e7ok notada \u00f6nemli hususlara de\u011findik. Son olarak ise zaman\u0131 de\u011ferlendirmede p\u00fcf nokta olan al\u0131\u015fkanl\u0131k hususuna de\u011finece\u011fiz in\u015faallah.<\/p>\n
Zamanda dakiklik, zaman\u0131 planl\u0131 programl\u0131 kullanma, bo\u015f vakit ge\u00e7irmeme, yani zaman\u0131 en iyi \u015fekilde de\u011ferlendirme i\u015fi de \u00f6zde bir al\u0131\u015fkanl\u0131k i\u015fidir. Zaman konusundaki m\u00fcspet bir al\u0131\u015fkanl\u0131k ise b\u00fct\u00fcn hayat\u0131m\u0131z\u0131 etkileyecek m\u00fcthi\u015f bir kazan\u0131md\u0131r. \u00d6yle ise, zaman\u0131 de\u011ferlendirme i\u015finde al\u0131\u015fkanl\u0131k meselesi, hareket noktam\u0131z olmal\u0131d\u0131r.<\/p>\n
\n- Hayra Al\u0131\u015ft\u0131rma<\/u><\/strong><\/li>\n<\/ol>\n
\u0130nsan f\u0131trat\u0131nda var olan terbiye \u00f6zelli\u011fi sebebiyle faydal\u0131 ve hay\u0131rl\u0131 \u015feyler al\u0131\u015fkanl\u0131k olarak kazan\u0131labilir ve b\u00f6ylece sabitle\u015fir nitekim Rasulullah (sav) \u2018Hay\u0131r bir adet, al\u0131\u015fkanl\u0131kt\u0131r. \u015eer ise bir inatla\u015fmad\u0131r.\u2019 buyurur.<\/p>\n
F\u0131tr\u00ee bir meyil ve arama ile bulunan hayra, ak\u0131l ve iradenin onay\u0131yla devam edilince, art\u0131k o, bir al\u0131\u015fkanl\u0131k (\u00e2det) haline gelir. Zaten \u00e2det kelimesi “avdet” k\u00f6k\u00fcnden gelir. Yani bir \u015feye tekrar tekrar d\u00f6nmeyi ifade eder. \u00d6yle ise, Rasulullah\u2019\u0131n (sav), \u0130sl\u00e2m’\u0131n “g\u00fczel” dedi\u011fi \u015feyleri “iradi” olarak tekrarla yap\u0131p al\u0131\u015fkanl\u0131k (bir nevi \u00e2det) haline getirmek gere\u011fini ifade ediyor.<\/p>\n
\u015eer ise, \u00f6yle de\u011fildir; dinin k\u00f6t\u00fc addetti\u011fi \u015feyleri \u00e2det haline getirmektir. Yani yarat\u0131l\u0131\u015ftaki tabi\u00ee meyle ra\u011fmen, nefsin ve bencil hislerin galebesi ile: “Bu ne getirip ne g\u00f6t\u00fcrecek?” diye bir tefekk\u00fcr zahmetine katlanmadan faydal\u0131 olmayan hev\u00e2 ve kaprislerle hissiyat\u0131 zevklendiren \u015feylerde \u0131srar etme, direnmedir.<\/p>\n
K\u0131sacas\u0131 \u0130nsan sonradan kazand\u0131klar\u0131n\u0131n kesin mahkumu de\u011fildir, k\u00f6m\u00fcrken elmas olabilir. Yeter ki iradesini kullanmas\u0131n\u0131 bilsin ve faaliyete ge\u00e7sin.<\/p>\n
\n- Yeni Huy Kazan\u0131labilir<\/u><\/strong><\/li>\n<\/ol>\n
\u0130yi huylarla ilgili al\u0131\u015fkanl\u0131klar\u0131n, iradi bir gayretle kazan\u0131la bilece\u011finin g\u00fczel bir \u00f6rne\u011fi hadiste gelir. Rasulullah (sav), Kur\u2019an okunurken a\u011flamay\u0131 tavsiye etti\u011fi bir hadislerinde: ” \u015eayet a\u011flayam\u0131yorsan\u0131z kendinizi a\u011flamaya zorlay\u0131n” Buyurmu\u015ftur.<\/p>\n
Burada, zoraki a\u011flama bir riya, bir yapmac\u0131kl\u0131k olmuyorsa, ki\u015fi kendini, Rasulullah\u2019\u0131n tavsiyeleri aras\u0131nda yer alan b\u00fct\u00fcn g\u00fczel huylar\u0131 kazanmada iradi olarak zorlayabilir ve hi\u00e7biri de riya ve yapmac\u0131kl\u0131k say\u0131lmaz. Gazali (ra), Ihya’da, kendileri ne tembellik ve uyu\u015fukluk galebe \u00e7alan kimselerin, gayret ve \u00e7aba g\u00f6sterme yoluyla huyun de\u011fi\u015fip ahlak\u0131n g\u00fczelle\u015fece\u011fini inkar ettiklerine dikkat \u00e7eker ve bu kimselerin d\u00fc\u015f\u00fcncelerinin yanl\u0131\u015fl\u0131\u011f\u0131n\u0131 belirtir. Ayet ve hadislerden getirdi\u011fi delillere, terbiye ile \u00f6nceki huyu de\u011fi\u015ftirilerek ehlile\u015ftirilen hayvanlardan \u00f6rnekleri de ilave eden Gazali, riyazet ve gayretle ahlak\u0131n de\u011fi\u015fece\u011fini savunur. Ona g\u00f6re, yarat\u0131l\u0131\u015ftan c\u00f6mert olmayan kimse, kendisini zorlamak suretiyle c\u00f6mertli\u011fe al\u0131\u015fabilir; m\u00fctevazi olarak yarat\u0131lmayan kimse de buna al\u0131\u015fma zahmetine girmesi halinde m\u00fctevazi olabilir. Ve meseleyi \u015f\u00f6yle noktalar:<\/p>\n
“Di\u011fer k\u00f6t\u00fc s\u0131fatlar da b\u00f6yle, z\u0131tt\u0131 ile-gayeye ula\u015f\u0131ncaya kadar- me\u015fgul ola ola ve keza ibadete devam ederek ve nefsani arzulara muhalefet suretiyle bat\u0131n g\u00fczelle\u015ftirilir.\u2019 Nitekim Rasulullah \u015f\u00f6yle buyurmu\u015ftur; \u2018Ahlak\u0131n\u0131z\u0131 g\u00fczelle\u015ftirin\u2019 ve yine; \u2018Kalplerinizi merhamete al\u0131\u015ft\u0131r\u0131n\u2019.<\/p>\n
\n- \u0130man \u0130radeye Motorsa<\/u><\/strong><\/li>\n<\/ol>\n
Her \u00e7e\u015fit ba\u015far\u0131m\u0131n s\u0131rr\u0131 zamanla ba\u011flant\u0131l\u0131, o da iradeye muhta\u00e7t\u0131r derken bir noktay\u0131 g\u00f6zden \u0131rak tutmamal\u0131y\u0131z: \u0130radeye tesir edip onu en faydal\u0131ya sevk edecek amil de “iman \u201cd\u0131r. Bir\u00e7ok ayet ve hadis, m\u00fc \u2018mini ba\u015fta marifetullah olmak \u00fczere, \u00f6ncelikle gerekli bilgileri kazanmaya, sonra da bu bilgilerin gere\u011fiyle amel etmeye \u00e7a\u011f\u0131r\u0131r. Amelsiz ne ilim ne de iman fazla \u00f6nem ta\u015f\u0131maz. Onun i\u00e7in dinimiz kuru imana veya tatbikat\u0131 olmayan ilme itibar etmemi\u015f, \u0131srarla m\u00fcminden ibadet, \u00e2limden de ilmiyle amel etmek istemi\u015ftir.<\/p>\n
“Faydas\u0131z ilimden Allah’a s\u0131\u011f\u0131n\u0131r\u0131m” derken Rasulullah, her halde, ki\u015fi i\u00e7in amel\u00ee olmayan veya ameli olsa bile kendisiyle amel edilmeyen, hayata ge\u00e7irilmeyen bilgileri kastetmi\u015ftir. “Her ne bilmek isterseniz \u00f6\u011frenin; ancak, amel etmedik\u00e7e, Allah size \u00fccret vermeyecektir. ” hadisi de bu s\u00f6yledi\u011fimizi teyit eder. Kur\u2019an ayetleri, yapmad\u0131\u011f\u0131 \u015feyi s\u00f6yleyenleri k\u0131nad\u0131\u011f\u0131 gibi,” yapmad\u0131\u011f\u0131 \u015fey sebebiyle \u00f6v\u00fclmeyi seven kimseleri de takbih eder.<\/p>\n
Ger\u00e7ek kurtulu\u015fa g\u00f6t\u00fcren \u015fey, iman\u0131n \u015fevkiyle ilim elde etmek ve bu ilimle amel etmektir. Bu amellerin kamil manada v\u00fccut bulmas\u0131, “Hayat\u0131m\u0131n her an\u0131ndan hesap verece\u011fim” \u015fuuruna ba\u011fl\u0131d\u0131r.<\/p>\n
Demek oluyor ki, zaman\u0131 azam\u00ee \u015fekilde verimli k\u0131lman\u0131n tek yolu, bildiklerini tatbikata intikal ettirecek kuvvet ve canl\u0131l\u0131kta bir imand\u0131r. \u00d6yle ise gerek ferdin ve gerekse fertlerin toplam\u0131 olan cemiyetin kurtulu\u015f ve sel\u00e2meti, yeni yeti\u015fen nesillere l\u00fczumsuz, l\u00fcks, tatbikattan yoksun nazari bilgiler vermeye de\u011fil, her \u00e7e\u015fit bilgiyi faydal\u0131 ve tatbiki k\u0131lacak kuvvetli bir iman kazand\u0131rmaya ba\u011fl\u0131d\u0131r.<\/p>\n
ELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N<\/p>\n","protected":false},"excerpt":{"rendered":"
B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd alemlerin Rabbi, Maliki, \u00f6l\u00fcm\u00fc ve hayat\u0131 biz kullar\u0131n\u0131n hangisinin daha iyi amel i\u015fleyece\u011fini belirlemek i\u00e7in yaratan, bizlere \u00e7e\u015fitli ibretler ve \u00f6\u011f\u00fctler ile yolunu g\u00f6steren Allah (cc)\u2019a aittir. Salat ve selam rehberimiz ve \u00f6nderimiz, alemlere rahmet olarak g\u00f6nderilen Hz. Muhammed (sav)\u2019e onun ehli beytine, dinin ya\u015fanmas\u0131 konusunda bizlere \u00f6rneklik te\u015fkil eden Ashab\u0131na(ra), bug\u00fcne kadar […]<\/p>\n","protected":false},"author":48,"featured_media":17563,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,251],"tags":[],"yoast_head":"\n
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