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Fj vn{"id":16966,"date":"2021-06-26T11:40:27","date_gmt":"2021-06-26T08:40:27","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=16966"},"modified":"2021-06-26T11:42:10","modified_gmt":"2021-06-26T08:42:10","slug":"hak-ve-batil-mucadelesinde-hakki-bulmak-ve-haktan-olmak","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/hak-ve-batil-mucadelesinde-hakki-bulmak-ve-haktan-olmak\/","title":{"rendered":"HAK VE BATIL M\u00dcCADELES\u0130NDE HAKK\u2019I BULMAK VE HAK\u2019TAN OLMAK!!"},"content":{"rendered":"\u0628\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0651\u0670\u0647\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u0670\u0646\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0656\u064a\u0645\u0650<\/h2>\n
Hamd Alemlerin Tek Sahibi, y\u00f6neticisi, terbiye edicisi olan Allah\u2019a, Salat O\u2019nun se\u00e7ti\u011fi ve uyulmas\u0131n\u0131 emretti\u011fi kulu Muhammmed\u2019e , Selam \u00f6nderi, lideri Muhammed (sav) olan t\u00fcm M\u00fc\u2019min ve M\u00fcsl\u00fcman karde\u015flerimizin \u00fczerine olsun.<\/p>\n
Ge\u00e7en yaz\u0131m\u0131zda hak ve bat\u0131l kavramlar\u0131dan bahsetmi\u015ftik.\u015eimdi Hak ve bat\u0131l\u0131n m\u00fccadelesinden,birbirine kar\u0131\u015ft\u0131r\u0131lmas\u0131ndan ve ayr\u0131m\u0131n\u0131 yapmaktan bahsedece\u011fiz.<\/p>\n
\u00c2dem ve Havva \u00e7ifti, hak yolun ilk yolcular\u0131d\u0131r. Cennetteki “a\u011fa\u00e7” s\u0131nav\u0131ndan sonra d\u00fcnya sahnesinde bir\u00e7ok s\u0131navlardan ge\u00e7tiler. Hedefleri olan \u00e7ocuklar\u0131 da do\u011fal olarak hak-b\u00e2t\u0131l s\u0131nav\u0131ndan ge\u00e7mek zorundayd\u0131lar. Ne var ki, \u00c2dem’in \u00e7ocuklar\u0131 zamanla kendi hev\u00e2 ve heveslerine, kibir ve gururlar\u0131na dayanarak, \u0130sl\u00e2m’\u0131n d\u0131\u015f\u0131nda yeni hayat modelleri ihdas ettiler. Uydurduklar\u0131 bu yeni hayat modelleriyle, insanl\u0131\u011fa zul\u00fcm ve haks\u0131zl\u0131k yapt\u0131klar\u0131n\u0131n fark\u0131ndayd\u0131lar.\u00a0\u00a0 Ancak\u00a0 bu\u00a0 model\u00a0 ve\u00a0 kurallar,\u00a0 d\u00fczen\u00a0 ve\u00a0 rejimler,\u00a0 kendi\u00a0 d\u00fcnyev\u00ee\u00a0 \u00e7\u0131karlar\u0131yla uyu\u015fuyordu. Ama d\u00fczenler bozuk oldu\u011funda mazlumlar ezilir ve s\u00f6m\u00fcr\u00fcl\u00fcr,adalet sa\u011flanmaz. Mazlumlar\u0131 bu durumdan kurtaracak olan, il\u00e2h\u00ee do\u011frulardan, yani haktan ba\u015fka bir \u015fey olamaz. Yoksa, hak elbisesi giymi\u015f b\u00e2t\u0131l, renk ve kost\u00fcm de\u011fi\u015ftirerek zul\u00fcmlerine devam edecek, de\u011fi\u015fen z\u00e2limlerin kimlikleri veya etiketleri olacakt\u0131r. B\u00e2t\u0131l\u0131n dolay\u0131s\u0131yla zulm\u00fcn yok olmas\u0131 i\u00e7in, hakk\u0131n h\u00e2kim olmas\u0131ndan ba\u015fka se\u00e7enek yoktur. \u0130lk insan Hz. Adem\u2019in o\u011fullar\u0131 H\u00e2bil ile Kabil aras\u0131nda ba\u015f g\u00f6steren hak-b\u00e2t\u0131l sava\u015f\u0131, hemen hemen tarihin her d\u00f6neminde ortaya \u00e7\u0131km\u0131\u015f ve g\u00fcn\u00fcm\u00fcze kadar da s\u00fcrm\u00fc\u015ft\u00fcr. Hak ve b\u00e2t\u0131l\u0131n anla\u015f\u0131lmas\u0131 ve bu u\u011furda verilmi\u015f olan tarih\u00ee m\u00fccadelenin tesbiti i\u00e7in, ilk peygamberden son peygambere kadar el\u00e7ilerin ve onlar\u0131n izini takip edenlerin m\u00fccadelelerine bakmak gerekir. Ras\u00fcllerin misyonuna bakt\u0131\u011f\u0131m\u0131zda, \u00f6ncelikle \u015funu g\u00f6r\u00fcr\u00fcz: \u0130nsanlar\u0131, bir tek il\u00e2ha (Allah’a) ib\u00e2dete\/kullu\u011fa \u00e7a\u011f\u0131rmak, \u015firk ve putperestli\u011fin her \u00e7e\u015fidinden menetmek, hak \u00f6l\u00e7\u00fclerle Allah’\u0131n r\u0131z\u00e2s\u0131na muv\u00e2f\u0131k i\u015fler yapmalar\u0131n\u0131 sa\u011flayarak Allah’\u0131n kanun ve nizam\u0131n\u0131 \u00fcmmete h\u00e2kim k\u0131lmak. Hepsinin \u00e7abas\u0131 ayn\u0131 idi ve getirdikleri \u00f6\u011fretilerin t\u00fcm\u00fc de bu \u00e7er\u00e7eve i\u00e7erisindeydi. “Andolsun ki Biz, ‘Allah’a kulluk\/ibadet edin ve t\u00e2\u011futtan sak\u0131n\u0131n’ diye (emretmeleri i\u00e7in) her \u00fcmmete bir peygamber g\u00f6nderdik.” <\/em>(16\/Nahl, 36) “Biz her peygamberi Allah’\u0131n izniyle kendisine itaat edilmesi i\u00e7in g\u00f6nderdik.” <\/em>(4\/Nis\u00e2, 64).<\/p>\nPeygamberlerin temsil etti\u011fi hak-b\u00e2t\u0131l sava\u015f\u0131 g\u00f6stermektedir ki tarih\u00ee s\u00fcre\u00e7 i\u00e7erisinde Allah, hakk\u0131 b\u00e2t\u0131l\u0131n tepesine indirdi ve ge\u00e7ici bir saltanat s\u00fcren b\u00e2t\u0131l\u0131 a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131 yapt\u0131; bu hep b\u00f6yle olmu\u015ftur, \u00e7\u00fcnk\u00fc s\u00fcnnetullah\u0131n gere\u011fi budur.Ne zamanki insan haktan bir ad\u0131m kaym\u0131\u015f o zaman bat\u0131l yerini alm\u0131\u015f.\u00c7\u00fcnk\u00fc hak yoksa orada bat\u0131l vard\u0131r,bunun bir ikinci \u015f\u0131kk\u0131 yoktur.Ortas\u0131 yoktur.\u0130nsanlar\u0131n durumuna g\u00f6re hak ya da bat\u0131l hakim olur.<\/p>\n
Rahman ve Rahim olan Allah\u0131n ad\u0131yla<\/p>\n
“Bir toplum, kendisini de\u011fi\u015ftirmedik\u00e7e, Allah onlar\u0131 de\u011fi\u015ftirmez.” (13\/Ra’d, 11)<\/p>\n
Bu kural her zaman ge\u00e7erlidir. \u0130nsanlar\u0131n her \u015feyden \u00f6nce de\u011fi\u015fmeyi, zul\u00fcm ve k\u00f6lelikten kurtulmay\u0131 can\u0131 g\u00f6n\u00fclden arzulamalar\u0131 l\u00e2z\u0131md\u0131r. Ve bu \u015fiddetli arzu, birtak\u0131m hareket ve icraatlarla desteklenmelidir. \u00c7\u00fcnk\u00fc baz\u0131 i\u015fler vard\u0131r ki temennilerle, arzu ve isteklerle olacak \u015feyler de\u011fildir. \u0130\u015fte e\u011fer toplumsal de\u011fi\u015fme olacaksa, bunu insanlar\u0131n yapmas\u0131 gerekir ki Allah yard\u0131mc\u0131lar\u0131 olsun.<\/p>\n
\u00c7o\u011fu kimsenin zannetti\u011fi gibi d\u00fcnya ve onun t\u00e2bi oldu\u011fu do\u011fal d\u00fczen k\u00f6t\u00fc de\u011fildir; hak \u00fczeredir. Evrende bulunan her \u015fey, tekvin\u00ee olarak\/yarat\u0131l\u0131\u015ftan Allah’\u0131n kanunlar\u0131na boyun e\u011fer ve s\u00fcrekli olarak O’na ibadet eder. Bu arada, h\u00fcr iradeye sahip olan insan da Allah’\u0131n kanunlar\u0131na itaat ederse, yarat\u0131lm\u0131\u015flar \u00e2lemiyle uyum i\u00e7ine girer. Yoksa, g\u00fc\u00e7l\u00fc \u0131rmakta tersine kula\u00e7 atana benzer ki, bir yere varamay\u0131p nefesi t\u00fckenecek ve hel\u00e2k olacakt\u0131r.<\/p>\n
Rahman ve Rahim olan Allah\u0131n ad\u0131yla<\/p>\n
“Biz, g\u00f6kleri, yeri ve her ikisinin aras\u0131ndakileri hakk\u0131n\u00a0 d\u0131\u015f\u0131nda\u00a0 (ba\u015fka\u00a0 bir\u00a0 ama\u00e7la)\u00a0 yaratmad\u0131k.”\u00a0 (15\/Hicr, 85)<\/p>\n
“Hay\u0131r, g\u00f6klerde ve yerde ne varsa O’nundur. T\u00fcm\u00fc O’na g\u00f6n\u00fclden boyun e\u011fmi\u015flerdir.” (2\/Bakara, 116).<\/p>\n
Cehalet ve k\u00fcfr\u00fcn, k\u00f6t\u00fc ve \u015fer say\u0131lmalar\u0131, onlar\u0131n bir yoklu\u011fu (bilgi ve iman yoklu\u011funu) ifade etmelerindendir.<\/p>\n
\u0130sl\u00e2m d\u00fc\u015f\u00fcn\u00fcrlerine g\u00f6re, b\u00fct\u00fcn b\u00e2t\u0131l ve \u015ferler incelendi\u011finde ayn\u0131 y\u00f6n\u00fc payla\u015ft\u0131klar\u0131 anla\u015f\u0131l\u0131r. Bir cismin g\u00f6lgesi onun gere\u011fidir. Bu g\u00f6lge, ger\u00e7ekte as\u0131l bir varl\u0131k olmamakla birlikte, bir varl\u0131k olan cisim vas\u0131tas\u0131yla bizim zihnimizde meydana geliyor. As\u0131l varl\u0131k nurdur; G\u00f6lge, bir alanda nurun olmamas\u0131 ve o alan\u0131n \u00e7evresinde nurun bulunmas\u0131d\u0131r. Aynen bu durum gibi, b\u00e2t\u0131l da kendine \u00f6zg\u00fc bir varl\u0131\u011fa sahip de\u011fildir; her zaman asalak olarak hakk\u0131n varl\u0131\u011f\u0131ndan yararlan\u0131p kendini ortaya koymak zorundad\u0131r.<\/p>\n
\u0130sr\u00e2ilo\u011fullar\u0131, Hz. Musa’n\u0131n b\u00fct\u00fcn ikazlar\u0131na ra\u011fmen Tevrat’a sahip \u00e7\u0131kamad\u0131lar, onu koruyamad\u0131lar, onu tahrif ettiler. Bu tahrifat\u0131n k\u00f6keninde yahudi din adamlar\u0131n\u0131n duyars\u0131zl\u0131\u011f\u0131 yat\u0131yordu. Bel’amlar, kendileri Kitab’\u0131 \u00f6\u011frenmek kayd\u0131yla muhafaza etmedikleri gibi, halka da \u00f6\u011fretmiyorlard\u0131. Kutsal kitab\u0131n kaderi tamamen ruhban s\u0131n\u0131fa kalm\u0131\u015ft\u0131. Kutsal kitap, halk aras\u0131ndan tamamen \u00e7ektirilmi\u015fti. Kitaba ancak\u00a0 ruhban s\u0131n\u0131f ve aristokrat s\u0131n\u0131f ula\u015fabilirdi. Onlar da Kitab\u0131 mevcut stat\u00fckoya g\u00f6re, egemen g\u00fc\u00e7lerin arzular\u0131 istikametinde yorumluyorlard\u0131. Hele kutsal kitap, halk\u0131n aras\u0131ndan \u00e7ektirildi mi, halk tamamen cahil hale gelir ve b\u00fct\u00fcn\u00fcyle \u015firk, hur\u00e2fe ve bid’at ve sap\u0131kl\u0131kla ba\u015fba\u015fa kal\u0131r. \u0130\u015fte yahudi din adamlar\u0131 ve hahamlar\u0131 kitab\u0131 muhafaza edecekleri yerde reva\u00e7ta olan yayg\u0131nl\u0131k ve \u00f6zen kazanan b\u00e2t\u0131l ve sap\u0131k inan\u00e7lara, ahl\u00e2k\u00ee bozukluklara Tevrat’tan dogmalar bulmaya \u00e7al\u0131\u015farak onlar\u0131 me\u015fr\u00fb g\u00f6sterme gayreti i\u00e7ine giriyorlard\u0131. Hatta Tevrat’ta bulunmayan dogmalar\u0131 da kendi felsefelerinden t\u00fcreterek tahrifata \u00e7al\u0131\u015f\u0131yorlard\u0131.<\/p>\n
Bu kimseler, Allah’\u0131n kitab\u0131n\u0131 kendi hev\u00e2 ve istekleri, kendi felsefe ve sap\u0131k inan\u00e7lar\u0131 do\u011frultusunda istedikleri gibi nesh ediyorlard\u0131. Nesh ederlerken, mensuh \u00e2yetler yerine kendi hezeyanlar\u0131n\u0131 yerle\u015ftirerek akamete u\u011frat\u0131yorlard\u0131. K\u0131saca bu beyler, menfaatleri istikametinde her t\u00fcrl\u00fc tefsir ve te’vile sahiptiler. Her t\u00fcrl\u00fc ekleme ve \u00e7\u0131karmalar i\u00e7in kendilerini yetkili g\u00f6r\u00fcyorlard\u0131. B\u00fct\u00fcn bu yap\u0131lanlar yetmiyormu\u015f gibi, “bunlar Allah kat\u0131ndand\u0131r” diye tescillendiriyorlard\u0131. B\u00f6ylece, bir\u00e7ok felsefecinin, tarih\u00e7inin, m\u00fcfessirin, yorumcu, bid’at ve hur\u00e2feci masalc\u0131n\u0131n g\u00f6r\u00fc\u015fleri mukaddes kitaba sokularak Allah’\u0131n kel\u00e2m\u0131 oluverdi. Bu sa\u00e7mal\u0131klar Allah’\u0131n kel\u00e2m\u0131 oluverince de kim bunlara kar\u015f\u0131 \u00e7\u0131kt\u0131ysa hemen dinden \u00e7\u0131km\u0131\u015f say\u0131ld\u0131.<\/p>\n
<\/p>\n
Kur’\u00e2n-\u0131 Kerim, yahudi ve h\u0131ristiyanlar\u0131n bir\u00e7ok yanl\u0131\u015f ve sap\u0131k davran\u0131\u015flar\u0131ndan s\u00f6z eder. \u00dczeyir ve Mesih’i il\u00e2h olarak kabul etmeleri gibi. Kutsal kitab\u0131 de\u011fi\u015ftirdiklerine dair de \u015f\u00f6yle buyuruyor:<\/p>\n
Rahman ve Rahim olan Allah\u0131n ad\u0131yla<\/p>\n
“Ey iman edenler, ger\u00e7ekten yahudi hahamlar\u0131ndan\/bilginlerinden ve h\u0131ristiyan r\u00e2hiplerinden \u00e7o\u011fu insanlar\u0131n mallar\u0131n\u0131 haks\u0131zl\u0131kla yerler ve Allah yolundan \u00e7evirirler.” (9\/Tevbe, 34) “Ey iman edenler, onlar\u0131n (yahudilerin) size inanacaklar\u0131n\u0131 m\u0131 umuyorsunuz? Oysa ki onlardan bir z\u00fcmre, Allah’\u0131n kel\u00e2m\u0131n\u0131 i\u015fitirler de\u00a0 iyice\u00a0 anlad\u0131ktan\u00a0 sonra,\u00a0 bile bile\u00a0 onu tahrif ederlerdi\/de\u011fi\u015ftirirlerdi.” (2\/Bakara, 75) “Elleriyle Kitap yaz\u0131p sonra onu az bir bedel kar\u015f\u0131l\u0131\u011f\u0131nda satmak i\u00e7in ‘Bu Allah kat\u0131ndand\u0131r’ diyenlere yaz\u0131klar olsun! Elleriyle yazd\u0131klar\u0131ndan \u00f6t\u00fcr\u00fc vay haline onlar\u0131n! Ve kazand\u0131klar\u0131ndan \u00f6t\u00fcr\u00fc yaz\u0131klar olsun onlara!” (2\/Bakara, 79)<\/p>\n
<\/p>\n
Kur’an\u00ee ifadeler, g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi bunlar\u0131n kitaplar\u0131n\u0131 tahrif ettiklerini, yer yer Kuran\u2019da bize anlatm\u0131\u015ft\u0131r.Peki ya g\u00fcn\u00fcm\u00fczde Hahamlar Rahipler Kuran\u2019a ellememelerine ra\u011fmen neden hala Hak hakim de\u011fil Bat\u0131l Zulmetmeye devam ediyor?<\/p>\n
Din sahipsiz kal\u0131nca, b\u00fct\u00fcn i\u015fler resm\u00ee din kurumlar\u0131na terkedildi.\u00a0 Bu\u00a0 te\u015fkil\u00e2tlar\u0131n ba\u011fl\u0131 oldu\u011fu otorite hangi dine ve ne t\u00fcr bir d\u00fczene ve hangi yasalara ba\u011fl\u0131ysa, din te\u015fkil\u00e2t\u0131 da o dine ba\u011fl\u0131 say\u0131lacakt\u0131r. Yani bu laik kurumlar\u0131n \u0130sl\u00e2m’a, Kur\u2019an\u2019a, m\u00fcsl\u00fcmanlar\u0131n haklar\u0131na sahip \u00e7\u0131kmas\u0131 bu \u015fartlarda m\u00fcmk\u00fcn de\u011fildir. Kald\u0131 ki b\u00f6yle bir g\u00f6rev de zaten onlardan beklenemez. Laik toplumlarda bu derece sahipsiz kalan dini, her isteyen etkin ki\u015fi, istedi\u011fi gibi tahrif etmeye ba\u015flar. Din ve Kitap \u00fczerinde o kadar oynan\u0131yor ki, hakk\u0131 h\u00e2kim k\u0131lmak ve sadece Allah\u2019a kulluk i\u00e7in g\u00f6nderilen din, \u00f6zellikle laik \u00fclkelerde, art\u0131k stat\u00fckoyu ayakta tutma ve zorluklar esnas\u0131nda z\u00e2lim y\u00f6netimlere koltuk de\u011fne\u011fi olma g\u00f6revi g\u00f6r\u00fcyor. Her can\u0131 isteyen, istedi\u011fi \u015fekilde Allah’\u0131n \u00e2yetlerini amac\u0131 d\u0131\u015f\u0131na \u00e7\u0131kar\u0131yor, istismar edebiliyor. Yani Allah’\u0131n vahyi, hev\u00e2 ve isteklere g\u00f6re yorumlan\u0131p \u015fekillendiriliyor.<\/p>\n
\u0130\u015fte din, b\u00f6yle garip b\u0131rakal\u0131nca, d\u00fc\u015fmanlar taraf\u0131ndan bid’at, hur\u00e2fe, israiliyat ve \u015firk\u00a0 unsurlar\u0131ndan niceleri Hak Dine kat\u0131lmaya ba\u015fland\u0131. Ve y\u0131llar sonra da bunlar \u0130sl\u00e2m’dan say\u0131ld\u0131 ve c\u00e2hil halka dinin esas\u0131 gibi sunulmaya \u00e7al\u0131\u015f\u0131ld\u0131. Bunlar\u0131n Kur’an ve sahih s\u00fcnnete g\u00f6re yeniden sa\u011flamas\u0131n\u0131 yap\u0131p b\u00e2t\u0131l ve hur\u00e2feleri ay\u0131klamak, ilim sahibi m\u00fc’minleri beklemektedir. Bu \u00e7ok zor g\u00f6r\u00fcnse de mutlaka yap\u0131lmal\u0131d\u0131r. Bizim Ehl-i Kitap’tan farkl\u0131 bir y\u00f6n\u00fcm\u00fcz vard\u0131r ki o da Allah kel\u00e2m\u0131 olan Kur’an’\u0131n dokunulmazl\u0131\u011f\u0131, Allah taraf\u0131ndan korunmas\u0131d\u0131r. \u0130\u015fte bu konum itibar\u0131yla biz yeniden Kitab\u0131m\u0131z’a sahip \u00e7\u0131kabiliriz. Yeter ki bu bilinci kazanal\u0131m, yeter ki bu konuda yeterince formasyona sahip olal\u0131m.<\/p>\n
\u0130sr\u00e2ilo\u011fullar\u0131n\u0131n sap\u0131k boyutlar\u0131n\u0131 irdeledi\u011fimizde ger\u00e7ekten bir\u00e7ok a\u00e7\u0131k hakikatleri ink\u00e2r ettiklerini veya de\u011fi\u015ftirdiklerini g\u00f6r\u00fcr\u00fcz. Hz. Muhammed’in vasf\u0131n\u0131 Tevrat’tan kald\u0131rmalar\u0131 (4\/Nis\u00e2, 46), “\u0130brahim (a.s.) bizim dinimiz \u00fczeredir” diyerek ona iftira etmeleri (3\/\u00c2l-i \u0130mran, 65), kendi yorumlar\u0131n\u0131 “bu Allah’\u0131n Kitab\u0131ndand\u0131r” diyerek Allah’a iftirada bulunmalar\u0131 (3\/\u00c2l-i \u0130mran, 78), yahudiler Allah’a vermi\u015f olduklar\u0131 misaklar\u0131n\u0131 bozduklar\u0131 i\u00e7in, Allah’\u0131n onlar\u0131n kalplerini kaskat\u0131 etmesi, onlar\u0131n kelimeleri yerlerinden oynatarak tahrif etmeleri (5\/M\u00e2ide, 13). Onlar peygamberlerini \u00f6ld\u00fcrerek su\u00e7 i\u015fleyince \u00f6l\u00fcm\u00fc asla temenni etmemeleri (2\/Bakara, 95). Yine Allah’\u0131n indirdi\u011fi Kitaptan Hz. Muhammed’in (s.a.s.) vasf\u0131n\u0131 gizleyip para almalar\u0131 gibi.<\/p>\n
Rahman ve Rahim olan Allah\u0131n ad\u0131yla<\/p>\n
“Allah’\u0131n indirdi\u011fi Kitaptan bir \u015feyi (\u00e2hir zaman peygamberinin vas\u0131flar\u0131n\u0131) gizleyip onu az bir paha ile de\u011fi\u015fenler yok mu, i\u015fte onlar\u0131n yiyip de kar\u0131nlar\u0131na doldurduklar\u0131, ate\u015ften ba\u015fka bir \u015fey de\u011fildir. K\u0131yamet g\u00fcn\u00fc Allah kendileriyle ne konu\u015fur ve ne de onlar\u0131 temize \u00e7\u0131kar\u0131r. Orada onlar i\u00e7in can yak\u0131c\u0131 bir azap vard\u0131r. Onlar, do\u011fru yol kar\u015f\u0131l\u0131\u011f\u0131nda sap\u0131kl\u0131\u011f\u0131, ma\u011ffirete bedel olarak da azab\u0131 sat\u0131n alm\u0131\u015f kimselerdir. Onlar ate\u015fe kar\u015f\u0131 ne kadar dayan\u0131kl\u0131d\u0131rlar! Bu azab\u0131n sebebi, Allah’\u0131n, hak olarak indirmi\u015f oldu\u011fu Kitab’\u0131(n h\u00fckm\u00fcn\u00fc gizlemeleri)d\u0131r. (Hak olarak inen Kitab’\u0131 farkl\u0131 yorumlar yap\u0131p) Kitapta ayr\u0131l\u0131\u011fa d\u00fc\u015fenler, elbette derin bir anla\u015fmazl\u0131\u011f\u0131n i\u00e7ine d\u00fc\u015fm\u00fc\u015f-lerdir.” (2\/Bakara, 174-176). (1)<\/p>\n
\u0130\u015eTE B\u00dcT\u00dcN BUNLARIN \u00c7\u00d6Z\u00dcM\u00dc VE SONUCU DA HAKKKI \u00d6\u011eREN\u0130P HAK ADAMLARINI BULMAK VE ONLARLA BERABER HAK M\u00dcCADELES\u0130NE KATILMAKLA OLUR.E\u011eER HUZUR VE SUKUNET \u0130ST\u0130YORSAK B\u0130ZLER DE \u00d6NCE FERD FERD SONRA DA HEP B\u0130RL\u0130KTE ALLAH)CC)\u2019IN \u0130P\u0130NE(KUR\u2019AN\u2019A) SIMSIKI SARILIP M\u00dcSL\u00dcMANLARDAN OLMAK ZORUNDAYIZ.<\/p>\n
YAN\u0130 TAB\u0130R\u0130 CA\u0130ZSE \u00d6YLE OTURDU\u011eUMUZ YERDEN HER\u015eEY G\u00dcZEL OLSUN BU ADALETS\u0130ZL\u0130K B\u0130TS\u0130N ARTIK D\u00dcZEN GELS\u0130N DEMEKLE OLMUYOR. HER \u0130NANAN \u0130NSAN EL\u0130N\u0130 TA\u015eIN ALTINA KOYMALI VE \u00dcZER\u0130NE D\u00dc\u015eEN\u0130 YAPIP KEND\u0130N\u0130 DE\u011e\u0130\u015eT\u0130RMEL\u0130.ALLAH AZZE VE CELLE TOPLUM KEND\u0130N\u0130 DE\u011e\u0130\u015eT\u0130RMED\u0130K\u00c7E D\u00dcZENLER\u0130 DE\u011e\u0130\u015eT\u0130RMEYECE\u011e\u0130N\u0130 S\u00d6YL\u00dcYOR.<\/p>\n
<\/p>\n
RABB\u0130M HAKK\u2019I HAKK B\u0130L\u0130P HAKK\u2019A SARILMAYI,<\/p>\n
BATILI BATIL B\u0130L\u0130P ONDAN UZAKLA\u015eMAYI B\u0130ZLERE NAS\u0130P EYLES\u0130N.(Allah\u00fcmme amin)<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0628\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0651\u0670\u0647\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u0670\u0646\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0656\u064a\u0645\u0650 Hamd Alemlerin Tek Sahibi, y\u00f6neticisi, terbiye edicisi olan Allah\u2019a, Salat O\u2019nun se\u00e7ti\u011fi ve uyulmas\u0131n\u0131 emretti\u011fi kulu Muhammmed\u2019e , Selam \u00f6nderi, lideri Muhammed (sav) olan t\u00fcm M\u00fc\u2019min ve M\u00fcsl\u00fcman karde\u015flerimizin \u00fczerine olsun. Ge\u00e7en yaz\u0131m\u0131zda hak ve bat\u0131l kavramlar\u0131dan bahsetmi\u015ftik.\u015eimdi Hak ve bat\u0131l\u0131n m\u00fccadelesinden,birbirine kar\u0131\u015ft\u0131r\u0131lmas\u0131ndan ve ayr\u0131m\u0131n\u0131 yapmaktan bahsedece\u011fiz. \u00c2dem ve Havva \u00e7ifti, […]<\/p>\n","protected":false},"author":28,"featured_media":16968,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,251],"tags":[],"yoast_head":"\n
HAK VE BATIL M\u00dcCADELES\u0130NDE HAKK\u2019I BULMAK VE HAK\u2019TAN OLMAK!! Nedir? • Ebrar Medya<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/hak-ve-batil-mucadelesinde-hakki-bulmak-ve-haktan-olmak\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"HAK VE BATIL M\u00dcCADELES\u0130NDE HAKK\u2019I BULMAK VE HAK\u2019TAN OLMAK!! 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