B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\nHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/p>\n
28- E\u011fer orada kimseyi bulamazsan\u0131z, size izin verilinceye kadar art\u0131k oraya girmeyin;(26) ve e\u011fer size “D\u00f6n\u00fcn” denirse, siz de d\u00f6n\u00fcn, bu sizin i\u00e7in daha temizdir.(27) Allah yapmakta olduklar\u0131n\u0131z\u0131 bilendir.<\/strong><\/p>\n29- \u0130\u00e7inde oturulmayan ve sizin i\u00e7in orda bir meta (yarar) bulunan evlere(28) girmenizde size bir sak\u0131nca yoktur. Allah, a\u00e7\u0131\u011fa vurduklar\u0131n\u0131z\u0131 da, saklamakta olduklar\u0131n\u0131z\u0131 da bilmektedir.<\/strong><\/p>\n30- M\u00fc’minlere s\u00f6yle: “G\u00f6zlerini (harama \u00e7evirmekten) ka\u00e7\u0131nd\u0131rs\u0131nlar(29) ve \u0131rzlar\u0131n\u0131 korusunlar.(30) Bu, onlar i\u00e7in daha temizdir. Ger\u00e7ekten Allah, yapmakta olduklar\u0131ndan haberi oland\u0131r.<\/strong><\/p>\nA\u00c7IKLAMA<\/strong><\/p>\n26. Ev sahibi veya bir ba\u015fka sorumlu ki\u015fi izin vermedik\u00e7e bo\u015f bir eve girmek de yasakt\u0131r. S\u00f6zgelimi, biri bir ziyaret\u00e7isine, kendisi gelinceye kadar odas\u0131nda beklemesini s\u00f6ylemi\u015f veya ona b\u00f6yle bir haber g\u00f6ndermi\u015f olabilir. Evde kimse olmamas\u0131 veya izin iste\u011fine cevap verilmemi\u015f olmas\u0131, kimseye izinsiz eve girme hakk\u0131 tan\u0131maz.<\/p>\n
\n- Yani, kimse girme iste\u011fi reddedilir mi diye d\u00fc\u015f\u00fcnmemelidir. \u00c7\u00fcnk\u00fc, herkesin bir ba\u015fkas\u0131n\u0131 reddetme veya me\u015fgulse \u00f6z\u00fcr beyan etme hakk\u0131 vard\u0131r. “Geri d\u00f6n\u00fcn” h\u00fckm\u00fc fakihlere g\u00f6re, basit anlamda geri d\u00f6nmeyi ve kap\u0131dan uzakla\u015fmay\u0131 ifade eder. Kimsenin, inatla kap\u0131s\u0131nda durarak g\u00f6r\u00fc\u015fmek veya kucakla\u015fmak i\u00e7in bir ba\u015fkas\u0131n\u0131 zorlamaya hakk\u0131 yoktur.<\/li>\n
- “Oturulmayan evler”, genelde herkese a\u00e7\u0131k olan oteller, hanlar, misafirhaneler, d\u00fckk\u00e2nlar vs.dir.<\/li>\n
- “” k\u0131smak, azaltmak veya indirmek demektir. “Gazz basar”, genellikle “bak\u0131\u015f\u0131 indirme” olarak \u00e7evrilir. Fakat, “gazz basar” emri, bak\u0131\u015f\u0131n her zaman yerde tutulmas\u0131 gerekti\u011fi anlam\u0131na gelmez. Emrin muhtevas\u0131 yaln\u0131zca ki\u015finin bak\u0131\u015f\u0131n\u0131 k\u0131s\u0131tlamas\u0131 ve rastgele oraya buraya bakmaktan ka\u00e7\u0131nmas\u0131 gerekti\u011finden olu\u015fmaktad\u0131r. Yani, bir \u015feyi g\u00f6rmek arzu edilmiyorsa, g\u00f6zler \u00e7evrilmeli ve o \u015feye bakmaktan ka\u00e7\u0131n\u0131lmal\u0131d\u0131r. “K\u0131s\u0131tlanan bak\u0131\u015f” s\u0131n\u0131rlamas\u0131 yaln\u0131zca belirli bir alanda ge\u00e7erlidir. \u0130fadenin ge\u00e7ti\u011fi metinden, bu s\u0131n\u0131rlaman\u0131n erkeklerin kad\u0131nlara bakmalar\u0131 veya ba\u015fkalar\u0131n\u0131n \u00f6rt\u00fcl\u00fc yerlerine g\u00f6z at\u0131p durmalar\u0131, ya da g\u00f6zlerini m\u00fcstehcen manzaralara dikmeleriyle ilgili oldu\u011fu anla\u015f\u0131lmaktad\u0131r.
\nBu ilahi h\u00fckm\u00fcn Hz. Peygamber’in (s.a) s\u00fcnnetinde a\u00e7\u0131klanan ayr\u0131nt\u0131lar\u0131 \u015fu \u015fekildedir:<\/li>\n<\/ol>\n1) Kar\u0131s\u0131 veya bir ba\u015fka mahremi d\u0131\u015f\u0131nda, bir erke\u011fin ba\u015fka kad\u0131nlara g\u00f6z\u00fcn\u00fc dikip bakmas\u0131 hel\u00e2l de\u011fildir. Tesad\u00fcfi bak\u0131\u015flar ba\u011f\u0131\u015flanm\u0131\u015fsa da, nesnenin \u00e7ekicili\u011fi hissedildikten sonra ikinci kez bakmak ba\u011f\u0131\u015flanm\u0131\u015f de\u011fildir. Hz. Peygamber (s.a) bu t\u00fcr bak\u0131\u015fa “g\u00f6z\u00fcn fuh\u015fu” ad\u0131n\u0131 vermi\u015f ve insan\u0131n t\u00fcm duyu organlar\u0131yla zina edebilece\u011fini belirtmi\u015flerdir. Bir ba\u015fka kad\u0131na k\u00f6t\u00fc niyetle bakmak g\u00f6zlerin zinas\u0131d\u0131r, \u015fehevi konu\u015fmalar dilin zinas\u0131d\u0131r, ba\u015fka kad\u0131nlar\u0131n seslerinden zevk almak kulaklar\u0131n zinas\u0131d\u0131r, elle kad\u0131na dokunmak veya haram ama\u00e7 i\u00e7in y\u00fcr\u00fcmek ellerin ve ayaklar\u0131n zinas\u0131d\u0131r. Bu ilk hareketlerden sonra cinsel organlar ya zina olay\u0131n\u0131 tamamlar, ya tamamlamadan b\u0131rak\u0131r. (Buhari, M\u00fcslim, Ebu Davud)<\/p>\n
Hz. B\u00fcreyde’nin rivayet etti\u011fi bir hadiste, Hz. Peygamber (s.a) Hz. Ali’ye \u015f\u00f6yle buyurmu\u015flard\u0131r: “Ya Ali, ilk bak\u0131\u015ftan sonra ikinci kez bakma. \u0130lk bak\u0131\u015f ba\u011f\u0131\u015flanabilir, ama ikincisi de\u011fil”, (Tirmizi, \u0130mam Ahmed, Ebu Davud, Dar\u0131m\u00ee) . Hz. Cerir b. Abdullah el-Becel\u00ee, Hz. Peygamber’e (s.a) “E\u011fer tesad\u00fcfen bakarsam ne yapay\u0131m?” diye sormu\u015f, “G\u00f6zlerini \u00e7evir veya bak\u0131\u015f\u0131n\u0131 indir” cevab\u0131n\u0131 alm\u0131\u015ft\u0131r. (M\u00fcslim, Ahmed, Tirmizi, Ebu Davud Nesa\u00ee) .<\/p>\n
Hz. Abdullah \u0130bn Mes’ud Hz.Peygamber’den (s.a) \u015fu s\u00f6z\u00fc nakleder: “Allah, bak\u0131\u015f\u0131n \u015feytan\u0131n zehirli oklar\u0131ndan biri oldu\u011funu s\u00f6yler. Kim Allah korkusuyla onu terkederse, tad\u0131n\u0131 kalbinde duyaca\u011f\u0131 bir imanla m\u00fckafatland\u0131r\u0131l\u0131r.” (Taberan\u00ee) .<\/p>\n
\u00dcmame’nin rivayet etti\u011fi bir hadis-i \u015ferifte de Hz. Peygamber (s.a) \u015f\u00f6yle buyurur: “Bir m\u00fcsl\u00fcman tesad\u00fcfen bir kad\u0131n\u0131n g\u00fczelli\u011fine bakar ve sonra g\u00f6zlerini \u00e7evirirse, Allah ona ibadet ve sadakat nimeti verir ve bu nimeti daha bir tadland\u0131r\u0131r.” (M\u00fcsned-i Ahmed) . \u0130mam Cafer es-Sad\u0131k, babas\u0131 \u0130mam Muhammed el-Bak\u0131r’dan o da Hz. Cabir bin Abdullah’tan rivayet eder: “Veda Hacc\u0131’nda, Hz. Peygamber’in (s.a) gen\u00e7 kuzeni Fazl bin Abbas, Me\u015f’ar\u00fc’l-Haram’dan d\u00f6n\u00fc\u015fte deve \u00fczerinde Hz. Peygamber’in (s.a) terkisinde bulunuyordu. Yolda birka\u00e7 kad\u0131na rastlad\u0131klar\u0131nda Fazl onlara bakmaya ba\u015flad\u0131. Bunun \u00fczerine, Hz. Peygamber (s.a) elini onun y\u00fcz\u00fcne koyup, \u00f6te tarafa \u00e7evirdi”. (Ebu Davud) . Yine ayn\u0131 Hacc esnas\u0131nda Has’em kabilesinden bir kad\u0131n yolda Hz. Peygamber’i durdurup, Haccla ilgili bir konuda a\u00e7\u0131klama ister. Fazl bin Abbas g\u00f6z\u00fcn\u00fc o kad\u0131na diker, fakat Hz. Peygamber Fazl’\u0131n y\u00fcz\u00fcn\u00fc \u00f6te tarafa \u00e7evirir. (Buhari, Ebu Davud, Tirmizi) .<\/p>\n
2) Kimse “bak\u0131\u015f\u0131 k\u0131s\u0131tlama h\u00fckm\u00fc, kad\u0131nlara a\u00e7\u0131k y\u00fczle sokaklarda serbest\u00e7e dola\u015fma izni verildi\u011fi i\u00e7in konmu\u015ftur, \u00e7\u00fcnk\u00fc, y\u00fcz\u00fc \u00f6rtme emri olsayd\u0131, bak\u0131\u015f\u0131 k\u0131s\u0131tlay\u0131p, k\u0131s\u0131tlamama sorunu s\u00f6zkonusu olmazd\u0131” \u015feklinde yanl\u0131\u015f bir anlay\u0131\u015fa d\u00fc\u015fmemelidir. B\u00f6yle bir anlay\u0131\u015f ve ileri s\u00fcr\u00fclen delil, ger\u00e7ek ve akl\u00ee olmaktan uzakt\u0131r. Akli olmaktan uzakt\u0131r, \u00e7\u00fcnk\u00fc, y\u00fcz\u00fcn \u00f6rt\u00fclmesinin genel adet oldu\u011fu zamanda bile erkekle kad\u0131n\u0131n birbirine y\u00fczy\u00fcze gelebilece\u011fi veya kad\u0131n\u0131n y\u00fcz\u00fcn\u00fc a\u00e7mak zorunda kalabilece\u011fi durumlar do\u011fabilir. Sonra m\u00fcsl\u00fcman kad\u0131nlar \u00f6rt\u00fcnseler bile, \u00f6rt\u00fcs\u00fcz dola\u015fan gayri m\u00fcslim kad\u0131nlar bulunacakt\u0131r. O halde, bak\u0131\u015f\u0131 indirme veya g\u00f6zleri \u00e7evirme h\u00fckm\u00fc, kad\u0131nlar\u0131n y\u00fczleri a\u00e7\u0131k dola\u015fmalar\u0131na izin veren bir adetin varl\u0131\u011f\u0131n\u0131 gerektirmemektedir. Ger\u00e7ek olmaktan da uzakt\u0131r bu, \u00e7\u00fcnk\u00fc Ahzab Suresi’ndeki h\u00fck\u00fcmlerin vahyedilmesinden sonra konan \u00f6rt\u00fcnme adeti y\u00fczlerin \u00f6rt\u00fclmesini de i\u00e7ine almakta olup, bunu destekleyen \u00e7ok say\u0131da hadis-i \u015ferif de vard\u0131r.
\nG\u00fcvenilir ravilerce rivayet edilen “ifk” olay\u0131yla ilgili s\u00f6zlerinde Hz. Ai\u015fe \u015f\u00f6yle demektedir: Ordug\u00e2ha geri d\u00f6n\u00fcp de kervan\u0131n gitmi\u015f oldu\u011funu g\u00f6r\u00fcnce uzand\u0131m ve \u00fczerime uyku bast\u0131. Sabah, Safvan bin Muattal oradan ge\u00e7erken beni tan\u0131d\u0131, \u00e7\u00fcnk\u00fc \u00f6rt\u00fcnme h\u00fckm\u00fc inmeden \u00f6nce beni g\u00f6rm\u00fc\u015ft\u00fc. Beni tan\u0131y\u0131nca ‘\u0130nna lillahi ve inna ileyhi raciun” (Muhakkak biz Allah’a aidiz ve muhakkak biz O’na d\u00f6n\u00fcc\u00fcleriz” dedi. Uyand\u0131m ve \u00e7ar\u015faf\u0131mla y\u00fcz\u00fcm\u00fc \u00f6rtt\u00fcm” (Buhari, M\u00fcslim, Ahmed, \u0130bn Cerir, \u0130bn Hi\u015fam) .<\/p>\n
Ebu Davud \u00dcmm\u00fc Hallad’\u0131n, bir sava\u015fta \u015fehid edilen o\u011flunun durumunu sormak i\u00e7in Hz. Peygamber’e geldi\u011fi ve bu esnada normal pe\u00e7esi i\u00e7inde oldu\u011funu anlatan bir olay nakleder. B\u00f6yle \u00fczg\u00fcn bir durumda, ki\u015finin dengesini kaybedip \u00f6rt\u00fcnmenin s\u0131n\u0131rlar\u0131n\u0131 \u00e7i\u011fnemesi pekala m\u00fcmk\u00fcnd\u00fcr. Kendisine bu \u015fekilde bir soru soruldu\u011funda “O\u011flumu kaybettim ama, iffetimi kaybetmedim” cevab\u0131n\u0131 vermi\u015ftir. Ebu Davud’un Hz. Ai\u015fe’den rivayet etti\u011fi bir ba\u015fka hadiste, bir kad\u0131n perde arkas\u0131ndan Hz. Peygamber’e bir dilek\u00e7e uzatt\u0131, Hz. Peygamber’in “Bir erkek eli mi bir kad\u0131n eli mi?” diye sordu\u011funda, kad\u0131n\u0131n “Kad\u0131n eli” diye cevap verdi\u011fi ve Hz. Rasul-i Ekrem’in (s.a) “Bir kad\u0131n eliyse, en az\u0131ndan t\u0131rnaklar k\u0131nayla boyanm\u0131\u015f olmal\u0131yd\u0131” dedi\u011fi anlat\u0131l\u0131r.<\/p>\n
Hacc’la ilgili olarak yukarda aktard\u0131\u011f\u0131m\u0131z iki olay, Hz. Peygamber (s.a) zaman\u0131nda pe\u00e7enin kullan\u0131lmad\u0131\u011f\u0131na delil olamaz. \u00c7\u00fcnk\u00fc, ihraml\u0131yken pe\u00e7e takmak yasakt\u0131r. Bununla birlikte, bu durumdayken bile takval\u0131 kad\u0131nlar erkeklerin \u00f6n\u00fcnde y\u00fczlerini a\u00e7maktan ho\u015flanmazlard\u0131. Hz. Ai\u015fe, Veda Hacc’\u0131nda ihraml\u0131 halde Mekke’ye giderlerken kad\u0131nlar\u0131n yolculara rastlad\u0131klar\u0131 yerlerde ba\u015f\u00f6rt\u00fcleriyle y\u00fczlerini kapad\u0131klar\u0131n\u0131 ve yolcular ge\u00e7ince a\u00e7t\u0131klar\u0131n\u0131 anlat\u0131r. (Ebu Davud)<\/p>\n
3) Bak\u0131\u015f\u0131 indirme veya sak\u0131nma h\u00fckm\u00fcn\u00fcn bir tak\u0131m istisnalar\u0131 vard\u0131r. Bu istisnalar, s\u00f6zgelimi bir erke\u011fin evlenmek istedi\u011fi kad\u0131n\u0131n y\u00fcz\u00fcn\u00fc g\u00f6rmek istemesi gibi, kad\u0131n\u0131n y\u00fcz\u00fcn\u00fcn a\u00e7mas\u0131n\u0131n gerekli oldu\u011fu durumlarla ilgilidir. B\u00f6yle bir durumda, kad\u0131n\u0131n y\u00fcz\u00fcn\u00fc g\u00f6rmek, izinden de \u00f6te emirdir. Mu\u011fire bin \u015eu’be anlat\u0131yor: “Belli bir aileden k\u0131z almak istedim. Hz. Peygamber (s.a) k\u0131z\u0131 g\u00f6r\u00fcp g\u00f6rmedi\u011fimi sordu. “Hay\u0131r” cevab\u0131n\u0131 verince, “Ona bak, bu aran\u0131zdaki ili\u015fkinin ahenkli olmas\u0131n\u0131 sa\u011flar” buyurdu.” (\u0130mam Ahmed, Tirmizi, Nesa\u00ee, \u0130bn Mace, Darim\u00ee) .<\/p>\n
Ebu Hureyre’nin rivayet etti\u011fi bir hadise g\u00f6re, bir adam Ensardan bir aileden k\u0131z almak ister. Hz. Peygamber (s.a) kendisine, Ensar kad\u0131nlar\u0131n\u0131n g\u00f6zlerinde kusur oldu\u011funu s\u00f6yleyerek, “K\u0131za bir bak” der. (M\u00fcslim, Nesa\u00ee, \u0130mam Ahmed) .<\/p>\n
Cabir bin Abdullah’\u0131n bir rivayetinde Hz. Peygamber (s.a) \u015f\u00f6yle buyurur: “\u0130\u00e7inizden biri bir kad\u0131nla evlenmek istedi\u011finde, kad\u0131nla onun evlenmesi konusunda kendisini ikna edecek bir nitelik bulmas\u0131 i\u00e7in ona baks\u0131n.” (\u0130mam Ahmed, Ebu Davud) .<\/p>\n
M\u00fcsned-i Ahmed’de, Ebu Humeyde’den rivayet edilen bir hadiste, Hz. Peygamber (s.a) b\u00f6yle bir bak\u0131\u015f\u0131n zarar\u0131 olmad\u0131\u011f\u0131n\u0131 belirtir. K\u0131z\u0131n, kendisinin haberi olmadan g\u00f6r\u00fclebilmesine de izin verilmi\u015ftir. Bu hadislerden fakihler, ger\u00e7ekten gerekli oldu\u011fu durumlarda kad\u0131na bak\u0131labilece\u011fi sonucunu \u00e7\u0131karm\u0131\u015flard\u0131r. S\u00f6zgelimi, bir su\u00e7 \u00fczerinde ara\u015ft\u0131rma yap\u0131l\u0131rken \u015f\u00fcpheli bir kad\u0131na bakmakta veya hakimin kad\u0131n \u015fahide bakmas\u0131nda, ya da doktorun kad\u0131n hastaya bakmas\u0131nda mahzur yoktur.<\/p>\n
4) Bak\u0131\u015f\u0131 k\u0131s\u0131tlama h\u00fckm\u00fcn\u00fcn bir di\u011fer amac\u0131 da, hi\u00e7bir erkek veya kad\u0131n\u0131n bir ba\u015fka erkek ya da kad\u0131n\u0131n gizli yerlerine bakmas\u0131n\u0131 yasaklamakt\u0131r. Bu konuda Hz. Peygamber (s.a) \u015f\u00f6yle buyurmu\u015ftur: “Hi\u00e7bir erkek bir ba\u015fka erke\u011fin avret yerine, hi\u00e7bir kad\u0131n da bir ba\u015fka kad\u0131n\u0131n avret yerine bakmas\u0131n” (\u0130mam Ahmed, M\u00fcslim, Ebu Davud,Tirmizi) .
\nHz. Ali, Hz. Peygamber’den \u015fu hadisi \u015ferifi nakleder: “\u00d6l\u00fc veya diri, bir ba\u015fkas\u0131n\u0131n uyluk b\u00f6lgesine bakma.” (Ebu Davud, \u0130bn Mace) .<\/p>\n
\n- “Ferclerini koruma” gayri me\u015fru cinsel ili\u015fkiden ve avret yerlerini ba\u015fkalar\u0131na a\u00e7maktan ka\u00e7\u0131nmakt\u0131r. Avret yeri erkekler i\u00e7in g\u00f6bekle diz aras\u0131 olup, erke\u011fin, kar\u0131s\u0131 d\u0131\u015f\u0131nda bir ba\u015fkas\u0131n\u0131n \u00f6n\u00fcnde v\u00fccudunun bu b\u00f6l\u00fcm\u00fcn\u00fc g\u00f6stermesine izin yoktur. (Darekutn\u00ee, Beyhak\u00ee) .<\/li>\n<\/ol>\n
Hz. Cerhed Eslem\u00ee, bir defas\u0131nda Hz. Peygamber’in (s.a) yan\u0131nda otururken, g\u00f6bekle diz aras\u0131n\u0131n a\u00e7\u0131ld\u0131\u011f\u0131n\u0131, bunun \u00fczerine Hz. Peygamber’in (s.a) “uyluk b\u00f6lgesinin (g\u00f6bekle diz aras\u0131n\u0131n) gizlenmesi gerekti\u011fini bilmiyor musun?” dedi\u011fini aktar\u0131r. (Tirmizi, Ebu Davud, Muvatta) .<\/p>\n
Hz. Ali’nin (r.a) bir rivayetinde Hz. Peygamber (s.a) \u015f\u00f6yle buyurur: “Uylu\u011funuzu a\u00e7may\u0131n.” (Ebu Davud, \u0130bn Mace) . Avret yeri yaln\u0131zca ba\u015fkalar\u0131n\u0131n yan\u0131nda de\u011fil, yaln\u0131zken de a\u00e7\u0131lmaz. Hz. Peygamber (s.a) uyar\u0131yor: “Dikkat edin, sak\u0131n \u00e7\u0131plak durmay\u0131n, \u00e7\u00fcnk\u00fc, rahatlama ve kar\u0131lar\u0131n\u0131za yakla\u015fma zamanlar\u0131n\u0131z d\u0131\u015f\u0131nda sizden ayr\u0131lmayanlar (yani, rahmet melekleri) sizinledir. O halde, onlardan utan\u0131n ve kendilerine gerekli sayg\u0131y\u0131 g\u00f6sterin.” (Tirmizi)<\/p>\n
Bir ba\u015fka rivayette de \u015f\u00f6yle buyurulur: “Kar\u0131n\u0131z ve cariyeniz d\u0131\u015f\u0131nda avret yerinizi herkesten saklay\u0131n. “Yaln\u0131zken de mi?” diye soruldu. Hz. Peygamber (s.a) “Evet, yaln\u0131zken de, \u00e7\u00fcnk\u00fc Allah’\u0131n O’ndan utanman konusunda daha b\u00fcy\u00fck bir hakk\u0131 vard\u0131r” cevab\u0131n\u0131 verdi. (Ebu Davud, Tirmizi, \u0130bn Mace) .<\/p>\n
\u00a0<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 28- E\u011fer orada kimseyi bulamazsan\u0131z, size izin verilinceye kadar art\u0131k oraya girmeyin;(26) ve e\u011fer size “D\u00f6n\u00fcn” denirse, siz de d\u00f6n\u00fcn, bu sizin i\u00e7in daha temizdir.(27) Allah yapmakta […]<\/p>\n","protected":false},"author":13,"featured_media":15917,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"yoast_head":"\n
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