ON\u00dc\u00c7\u00dcNC\u00dc C\u00dcZ’E G\u0130R\u0130\u015e<\/strong><\/p>\nBu c\u00fcz, Mekke’de inen Yusuf suresinin kalan b\u00f6l\u00fcm\u00fcnden ve yine Mekke’de inmi\u015f olan Ra’d ve \u0130brahim surelerinden olu\u015fmaktad\u0131r. K\u0131sacas\u0131 Kur’an’\u0131n Mekke’de inmi\u015f b\u00f6l\u00fcmlerinde g\u00f6zlemledi\u011fimiz t\u00fcm \u00f6zellikleriyle, b\u00fct\u00fcn ayetleri Mekke d\u00f6neminde inen bir c\u00fczd\u00fcr bu. (Yedinci c\u00fczdeki En’am, onbirinci c\u00fczdeki Yunus, onikinci c\u00fczdeki Hud surelerinin giri\u015f b\u00f6l\u00fcmlerine bak\u0131n\u0131z.)<\/p>\n
Ra’d ve \u0130brahim surelerinin tan\u0131t\u0131m\u0131n\u0131, Allah’\u0131n izniyle bu surelere geldi\u011fimiz zaman yapaca\u011f\u0131z. Yusuf suresinin bu c\u00fcze kalm\u0131\u015f olan b\u00f6l\u00fcm\u00fcne gelince… Sizden ricam\u0131z, bu c\u00fcz\u00fc okumaya ba\u015flamazdan \u00f6nce, bir \u00f6nceki c\u00fczde Yusuf suresini tan\u0131tmak amac\u0131yla kaleme ald\u0131\u011f\u0131m\u0131z giri\u015f b\u00f6l\u00fcm\u00fcne yeniden bir kez daha g\u00f6z atman\u0131zd\u0131r.<\/p>\n
Bu yeni c\u00fcz\u00fcm\u00fcz\u00fcn ilk sayfalar\u0131nda, Yusuf k\u0131ssas\u0131n\u0131n kalan b\u00f6l\u00fcm\u00fc ve hemen pe\u015finden gelen, k\u0131ssan\u0131n de\u011ferlendirme ve yorum ayetleri, sonra da surenin bitiminde yeralan son de\u011ferlendirme ayetleriyle kar\u015f\u0131la\u015f\u0131yoruz. K\u0131ssan\u0131n ba\u015f kahraman\u0131 konumundaki Yusuf’un ya\u015fam\u0131ndaki a\u015famalardan yepyeni bir b\u00f6l\u00fcm \u00e7\u0131k\u0131yor kar\u015f\u0131m\u0131za. Kahraman\u0131m\u0131z\u0131n ki\u015fili\u011finin, kendi temel \u00f6zelliklerine uygun bir bi\u00e7imde, giderek y\u00fccelip olgunla\u015ft\u0131\u011f\u0131na tan\u0131k oluyoruz. Ba\u015f kahraman\u0131m\u0131z\u0131n bu temel \u00f6zelliklerinden, daha \u00f6nce suremizin giri\u015f b\u00f6l\u00fcm\u00fcnde k\u0131ssadaki kahramanlar\u0131n tan\u0131t\u0131m\u0131 s\u0131ras\u0131nda s\u00f6z etmi\u015ftik. (Yusuf suresinin ba\u015f\u0131nda kaleme al\u0131nm\u0131\u015f giri\u015f b\u00f6l\u00fcm\u00fcne bak\u0131n\u0131z.) Kahraman\u0131m\u0131z\u0131n ya\u015fam\u0131ndaki bu yeni a\u015famada, onun yepyeni ay\u0131r\u0131c\u0131 nitelikleri \u00e7\u0131k\u0131yor ortaya. Ger\u00e7i bunlar, Yusuf’taki ki\u015filik geli\u015fmesinin ve ya\u015fam\u0131ndaki ge\u00e7mi\u015f d\u00f6nemin do\u011fal ve reel bir uzant\u0131s\u0131 niteli\u011findedir, ama yine de apayr\u0131 bir karakteristik ta\u015f\u0131maktad\u0131rlar.<\/p>\n
Yusuf’un ki\u015fili\u011finin, ba\u015f\u0131ndan ge\u00e7en olaylar ve ba\u015far\u0131yla verdi\u011fi s\u0131navlar sonras\u0131nda giderek m\u00fckemmelle\u015fmi\u015f oldu\u011funu g\u00f6r\u00fcyoruz. Ku\u015fkusuz bu m\u00fckemmelle\u015fme ve olgunla\u015fma, Allah’\u0131n bu salih kuluna verdi\u011fi rabb\u00e2n\u00ee e\u011fitimin g\u00f6lgesi alt\u0131nda ger\u00e7ekle\u015fmi\u015ftir.<\/p>\n
Bu e\u011fitimin amac\u0131; Onu yery\u00fcz\u00fcnde sa\u011flam bir yer sahibi yapmak, sa\u011flam yerle\u015fmi\u015f bi\u00e7imdeki \u00e7a\u011fr\u0131y\u0131 yaparken Ortado\u011fu’nun o g\u00fcnlerdeki en \u00f6nemli ba\u015fkentinde y\u00f6netimin iplerini avucunun i\u00e7inde tutacakt\u0131.<\/p>\n
Bu yeni d\u00f6nemde onda g\u00f6zlemledi\u011fimiz \u00f6zellikler; onur noktas\u0131nda Allah’a dayanmas\u0131, mutmain olmas\u0131, g\u00f6nl\u00fcn\u00fcn O’nun huzuruyla dolmas\u0131, O’na g\u00fcvenmesi, sadece O’na ba\u011flanmas\u0131, ayr\u0131ca yery\u00fcz\u00fc k\u00f6kenli t\u00fcm de\u011fer \u00f6l\u00e7\u00fctlerini b\u0131rakmas\u0131, bu \u00f6l\u00e7\u00fctlerin t\u00fcm k\u00f6steklerinden kendini kurtarmas\u0131, yery\u00fcz\u00fcnde h\u00fck\u00fcm s\u00fcren g\u00fc\u00e7leri umursamamas\u0131 ve yine Allah’\u0131n sebepler zincirine t\u00fcm y\u00fcre\u011fiyle ba\u011flanmas\u0131ndan \u00f6t\u00fcr\u00fcd\u00fcr ki, yery\u00fcz\u00fc k\u00f6kenli g\u00fc\u00e7 ve \u00f6l\u00e7\u00fctlere zerre kadar ald\u0131rmamas\u0131d\u0131r.<\/p>\n
Nitekim bu olguyu, rac\u0131n\u0131n gelerek ona kral\u0131n kendisiyle g\u00f6r\u00fc\u015fmek istedi\u011fini s\u00f6yledi\u011finde, Yusuf’un tak\u0131nd\u0131\u011f\u0131 tav\u0131rda apa\u00e7\u0131k bir bi\u00e7imde g\u00f6r\u00fcyoruz.<\/p>\n
Kral\u0131n bu iste\u011fi, Yusuf i\u00e7in zerre kadar bir \u00f6nem arzetmiyor. Bu istek kar\u015f\u0131s\u0131nda Yusuf, hemen hapishanenin karanl\u0131\u011f\u0131ndan kurtulup bir an \u00f6nce kendini, bir zamanlar g\u00f6r\u00fc\u015febilmek i\u00e7in \u00e7\u0131rp\u0131nd\u0131\u011f\u0131 kral\u0131n huzuruna atabilmek \u00fczere zerre kadar heyecanlanm\u0131yor. Art\u0131k onun i\u00e7in, serbest b\u0131rak\u0131larak bu s\u0131k\u0131nt\u0131dan kurtuluvermek hi\u00e7 de deliye d\u00f6n\u00fclecek bir olay de\u011fildir. Oysa daha \u00f6nceki y\u0131llara do\u011fru \u015f\u00f6yle bir uzan\u0131rsak Yusuf’un, \u015fu an kendisine gelmi\u015f bulunan ar ac\u0131dan, o zamanlar -belki beni kurtarabilir diye d\u00fc\u015f\u00fcnerekten- kendisini ve i\u00e7ine d\u00fc\u015ft\u00fc\u011f\u00fc durumu krala hat\u0131rlatmas\u0131n\u0131 istedi\u011fini g\u00f6r\u00fcyoruz… \u0130man elbette ki yine ayn\u0131 imand\u0131r… Fakat Yusuf iman\u0131n per\u00e7inle\u015fti\u011fini, g\u00f6n\u00fcl huzuruyla doldu\u011funu g\u00f6r\u00fcyoruz. Mutmainlik t\u00fcm y\u00fcre\u011fini doldurmu\u015f, t\u00fcm benli\u011fiyle Allah’\u0131n g\u00fcven duygusunu ku\u015fanm\u0131\u015ft\u0131r… \u015eimdi, Allah’\u0131n takdirinin ak\u0131\u015f\u0131na b\u0131rakmaktan ba\u015fka \u015fey d\u00fc\u015f\u00fcnm\u00fcyordu, O eri\u015filmesi g\u00fc\u00e7 g\u00fcven duygusu ki, atas\u0131 \u0130brahim bile bunun pe\u015findeydi. Nitekim \u0130brahim, Rabbine; “Rabbim! \u00d6l\u00fcleri nas\u0131l diriltti\u011fini bana g\u00f6ster” <\/strong>demi\u015fti. Allah ise, onun imanl\u0131 oldu\u011funu \u00e7ok iyi bilmesine kar\u015f\u0131n soruyordu: “Yoksa inanm\u0131yor musun?” <\/strong>Neler hissetti\u011fini, neden b\u00f6yle dedi\u011fini \u00e7ok iyi bilen Rabbinin bu sorusuna kar\u015f\u0131l\u0131k \u0130brahim ise \u015fu cevab\u0131 veriyordu:<\/p>\n“Tabii inan\u0131yorum, fakat kalbim kesin kanaat getirsin diye bunu istiyorum.” (Bakara Suresi 260)<\/strong><\/p>\n\u0130\u015fte burada da Yusuf’un, s\u0131nanmalar, g\u00fc\u00e7l\u00fckler, g\u00f6rd\u00fckleri, izlenimleri, bilgisi, tatt\u0131klar\u0131, duydu\u011fu g\u00fcven ve huzur sonucunda, Allah’\u0131n rabb\u00e2n\u00ef e\u011fitim yoluyla se\u00e7kin kullar\u0131na l\u00fctfetti\u011fi mutmainlik noktas\u0131na vard\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz.<\/p>\n
Nitekim bu noktadan itibaren Yusuf’un, ya\u015fam\u0131n\u0131n sonuna dek sergileyece\u011fi t\u00fcm davran\u0131\u015flar\u0131nda hep ayn\u0131 olgunun s\u00fcrd\u00fc\u011f\u00fcn\u00fc g\u00f6rece\u011fiz. Ger\u00e7ekten de onun sergiledi\u011fi en son tavr\u0131na bakt\u0131\u011f\u0131m\u0131zda, yery\u00fcz\u00fcndeki insanlarca hep ho\u015flan\u0131lan \u015feylerin t\u00fcm\u00fcn\u00fc onun bir yana iterek, kurtulu\u015fu sadece Rabbinde arad\u0131\u011f\u0131na tan\u0131k oluyoruz:<\/p>\n
“Rabbim, sen bana egemenlikten pay verdin, beni olaylar\u0131 (ya da r\u00fcyalar\u0131) yorumlamaya ili\u015fkin baz\u0131 bilgiler ile donatt\u0131n. Ey g\u00f6klerin ve yerin yaradan\u0131! Gerek d\u00fcnyada, gerek ahirette tek dayana\u011f\u0131m sensin; can\u0131m\u0131 m\u00fcsl\u00fcman olarak al ve beni iyi kullar\u0131n aras\u0131na kat.”<\/strong><\/p>\nGerek surenin sonundaki de\u011ferlendirme ayetleri ve gerekse surenin genel de\u011ferlendirme ayetlerine gelince, ge\u00e7en c\u00fczde yeralan sureyi tan\u0131tma k\u0131sm\u0131nda bunlardan bahsetmi\u015ftik.<\/strong><\/p>\nAllah’\u0131n izniyle, yeri geldi\u011finde t\u00fcm bu ayetleri ayr\u0131nt\u0131s\u0131yla a\u00e7\u0131klayaca\u011f\u0131z. Burada sadece, k\u0131ssam\u0131z\u0131n ba\u015f kahraman\u0131 Yusuf’un ki\u015fili\u011finde g\u00f6zlemlenen s\u00f6zkonusu yeni olguya dikkat \u00e7ekmeye \u00e7al\u0131\u015ft\u0131k. Bu yeni olguyla Yusuf’un ki\u015fili\u011fi, s\u00f6zc\u00fc\u011f\u00fcn tam anlam\u0131yla olgunla\u015fm\u0131\u015f durumdad\u0131r. Ayr\u0131ca, Kur’an\u00ee y\u00f6ntemin dinamizmi ve e\u011fiticili\u011fi a\u00e7\u0131s\u0131ndan da k\u0131ssam\u0131z ve suremiz ba\u015ftan sona s\u00f6zkonusu temel olgunun g\u00f6r\u00fcn\u00fcmleriyle doludur.<\/strong><\/p>\nOkuyaca\u011f\u0131m\u0131z derste Yusuf k\u0131ssas\u0131n\u0131n yeni bir b\u00f6l\u00fcm\u00fcne, birba\u015fka deyi\u015fle, d\u00f6rd\u00fcnc\u00fc b\u00f6l\u00fcm\u00fcne gelmi\u015f bulunuyoruz. Daha \u00f6nceki dersimizi, hat\u0131rlanaca\u011f\u0131 \u00fczere, k\u0131ssam\u0131z\u0131n \u00fc\u00e7\u00fcnc\u00fc b\u00f6l\u00fcm\u00fcn\u00fcn bitimiyle noktalam\u0131\u015f durumdayd\u0131k. Yusuf hapisten \u00e7\u0131kar\u0131lm\u0131\u015ft\u0131. Kral, kendisini huzura \u00e7a\u011f\u0131rm\u0131\u015ft\u0131. Neden \u00e7a\u011f\u0131rd\u0131\u011f\u0131n\u0131 ise, k\u0131ssam\u0131z\u0131n bu yeni b\u00f6l\u00fcm\u00fcnde \u00f6\u011frenece\u011fiz.<\/strong><\/p>\nBu ders daha \u00f6nceki sahnenin son b\u00f6l\u00fcm\u00fcyle ba\u015fl\u0131yor. S\u00f6zkonusu sahnede kral, -Yusuf’un iste\u011fi \u00fczerine- ellerini kesmi\u015f olan kad\u0131nlar\u0131 sorguluyor. Yusuf b\u00f6ylece, ya\u015fam\u0131nda yeni bir d\u00f6neme ba\u015flamazdan \u00f6nce, kendisinin hapse girmesine neden olan komplolar\u0131n t\u00fcm olumsuzluklar\u0131n\u0131 silecek ve de y\u00f6neticilerin ileri gelenlerine su\u00e7suzlu\u011funu a\u00e7\u0131k\u00e7a kan\u0131tlayacakt\u0131. Dolay\u0131s\u0131yla ya\u015fam\u0131n\u0131n yeni d\u00f6nemine, \u00f6zbenli\u011fi rahat ve y\u00fcre\u011fi huzur i\u00e7erisinde, kendisine mutlak bir g\u00fcven duygusuyla ba\u015flayacakt\u0131. O, devlet arenas\u0131nda rol alaca\u011f\u0131, tabii ki, ayn\u0131 zamanda da inan\u00e7 sistemini a\u00e7\u0131klama noktas\u0131nda yepyeni bir ya\u015fama ba\u015flayaca\u011f\u0131n\u0131 sezinlemi\u015fti. Bu yeni ya\u015fama ad\u0131m atarken en do\u011fru olan\u0131 da, kendisine ili\u015fkin her \u015feyin netle\u015fmesi ve de su\u00e7suz oldu\u011fu halde ge\u00e7mi\u015fte kendi \u00fczerine at\u0131lm\u0131\u015f \u00e7amurdan tek bir iz bile b\u0131rakmamakt\u0131.<\/strong><\/p>\nBununla birlikte o, b\u00fcy\u00fck bir nezaket g\u00f6stererek, ba\u015fvezirin e\u015finden hi\u00e7bir bi\u00e7imde s\u00f6z etmedi, \u00f6zellikle o kad\u0131n\u0131 ele vermek yoluna ba\u015fvurmad\u0131. Tam tersine kraldan sadece, ellerini yemek b\u0131\u00e7aklar\u0131yla kesen kad\u0131nlara ili\u015fkin olay\u0131n i\u00e7y\u00fcz\u00fcn\u00fc ara\u015ft\u0131rmas\u0131n\u0131 istemekle yetindi Buna kar\u015f\u0131n, ba\u015fvezirin esiri ise, kendi iste\u011fiyle s\u00f6z alarak, ger\u00e7e\u011fi b\u00fct\u00fcn\u00fcyle a\u00e7\u0131klad\u0131.<\/strong><\/p>\n“\u015eimdi ger\u00e7ek meydana \u00e7\u0131kt\u0131. Yusuf’u yata\u011f\u0131ma ben \u00e7a\u011f\u0131rm\u0131\u015ft\u0131m, onun s\u00f6yledi\u011fi do\u011frudur.”<\/strong><\/p>\n“B\u00f6ylece Yusuf bilsin ki, ona yoklu\u011funda kalle\u015flik etmedim ve Allah, kalle\u015flerin kurduklar\u0131 tuzaklar\u0131 ba\u015far\u0131ya erdirmez.”<\/strong><\/p>\n“Bununla birlikte nefsimi aklamak, onu masum g\u00f6stermek istemiyorum. \u00c7\u00fcnk\u00fc Rabbimin rahmeti ile koruduklar\u0131 d\u0131\u015f\u0131ndaki t\u00fcm nefisler, insan\u0131 \u0131srarla k\u00f6t\u00fcl\u00fc\u011fe k\u0131\u015fk\u0131rt\u0131rlar. Hi\u00e7 \u015f\u00fcphesiz, Rabbim, ba\u011f\u0131\u015flay\u0131c\u0131 ve esirgeyicidir.”<\/strong><\/p>\nKad\u0131n\u0131n son b\u00f6l\u00fcmdeki bu s\u00f6zlerinden art\u0131k, iman etmi\u015f ve g\u00f6z\u00fcpek bir kimse oldu\u011fu anla\u015f\u0131l\u0131yor. Kendisinin, Yusuf’a yoklu\u011funda kalle\u015flik etmedi\u011fini s\u00f6yl\u00fcyor. Bununla birlikte \u00f6l\u00e7\u00fcl\u00fc davranarak, mutlak anlamda su\u00e7suz oldu\u011funu da iddia etmiyor. Zira -“Rabbimin rahmeti ile koruduklar\u0131 d\u0131\u015f\u0131ndaki” <\/strong>bi\u00e7iminde bir ayr\u0131m yaparak- t\u00fcm nefislerin insan\u0131 k\u00f6t\u00fcl\u00fc\u011fe k\u0131\u015fk\u0131rtt\u0131\u011f\u0131n\u0131 belirtiyor. Ard\u0131ndan, -Yusuf’a ba\u011fl\u0131l\u0131\u011f\u0131n\u0131 kan\u0131tlamak olsa gerek- art\u0131k Allah’a iman etti\u011finin g\u00f6stergesi niteli\u011finde \u015fu s\u00f6z\u00fcn\u00fc de ekliyor:<\/p>\n“Hi\u00e7 \u015f\u00fcphesiz Rabbim, ba\u011f\u0131\u015flay\u0131c\u0131 ve esirgeyicidir.”<\/strong><\/p>\nB\u00f6ylece, do\u011fru s\u00f6zl\u00fc Yusuf’un ac\u0131larla dolu ya\u015fam\u0131 bir mazi olup perde kapan\u0131yor. Art\u0131k Yusuf’un konfor i\u00e7erisinde, y\u00fcksek ve yetkili bir makamda olaca\u011f\u0131 yeni bir d\u00f6nem ba\u015fl\u0131yor…<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 53- “Bununla birlikte nefsimi aklamak, onu masum g\u00f6stermek istemiyorum. \u00c7\u00fcnk\u00fc Rabbimin rahmeti ile koruduklar\u0131 d\u0131\u015f\u0131ndaki t\u00fcm nefisler, insan\u0131 \u0131srarla k\u00f6t\u00fcl\u00fc\u011fe k\u0131\u015fk\u0131rt\u0131rlar. Hi\u00e7 \u015f\u00fcphesiz Rabbim affedicidir, merhametlidir.” Seven […]<\/p>\n","protected":false},"author":13,"featured_media":15824,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"yoast_head":"\n
SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 53. AYET Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.53- "Bununla birlikte nefsimi aklamak, onu masum g\u00f6stermek istemiyorum. \u00c7\u00fcnk\u00fc Rabbimin rahmeti ile koruduklar\u0131 d\u0131\u015f\u0131ndaki t\u00fcm nefisler, insan\u0131 \u0131srarla k\u00f6t\u00fcl\u00fc\u011fe k\u0131\u015fk\u0131rt\u0131rlar. Hi\u00e7 \u015f\u00fcphesiz Rabbim affedicidir, merhametlidir."Seven bir kad\u0131nd\u0131r bu! \u0130lgilendi\u011fi erke\u011fi, cahiliye d\u00f6neminde de, \u0130sl\u00e2m\u0131 kabul ettikten sonraki d\u00f6nemde de y\u00fccelten bir kad\u0131n! Art\u0131k Yusuf'tan bekledi\u011fi, onun a\u011fz\u0131ndan \u00e7\u0131kacak bir s\u00f6z ya da kendisinin onun rahatlad\u0131\u011f\u0131n\u0131 g\u00f6rebilmekten \u00f6te bir \u015fey de\u011fildir! Sadece sanat olsun diye de\u011fil, ayn\u0131 zamanda ibret ve \u00f6\u011f\u00fct i\u00e7in; inan\u00e7 ve \u00e7a\u011fr\u0131 meselesinde bir y\u00f6ntem i\u00e7in aktar\u0131lan k\u0131ssada, b\u00f6ylece be\u015feri boyut da somutla\u015fm\u0131\u015f durumda. Duygular\u0131n t\u00fcm derinlikleri, vicdandaki t\u00fcm titre\u015fimler, k\u0131ssan\u0131n sanatsal ifadesinde, \u00f6zenle, b\u00fcy\u00fck bir dikkat ve incelikle resmedilmi\u015f bulunuyor. Bu noktada tam bir ger\u00e7ek\u00e7ilik g\u00f6zleniyor. Bu t\u00fcr ki\u015filerin i\u00e7 d\u00fcnyalar\u0131ndaki \u00e7evrelerindeki ve bu \u00e7evrelerde hakim fakt\u00f6rlerdeki, t\u00fcm etkiler ve t\u00fcm olabilirlikler m\u00fckemmel' bir uyum i\u00e7erisinde aktar\u0131l\u0131yor.Burada Yusuf'un hapisle, ithamla s\u0131nanmas\u0131 da noktalan\u0131yor. Art\u0131k Yusuf'un hayat\u0131nda konforlu bir d\u00f6nem ba\u015flayacak ve kendisi bu kez de s\u0131k\u0131nt\u0131yla de\u011fil bollukla s\u0131nanacakt\u0131r.ON\u00dc\u00c7\u00dcNC\u00dc C\u00dcZ'E G\u0130R\u0130\u015eBu c\u00fcz, Mekke'de inen Yusuf suresinin kalan b\u00f6l\u00fcm\u00fcnden ve yine Mekke'de inmi\u015f olan Ra'd ve \u0130brahim surelerinden olu\u015fmaktad\u0131r. K\u0131sacas\u0131 Kur'an'\u0131n Mekke'de inmi\u015f b\u00f6l\u00fcmlerinde g\u00f6zlemledi\u011fimiz t\u00fcm \u00f6zellikleriyle, b\u00fct\u00fcn ayetleri Mekke d\u00f6neminde inen bir c\u00fczd\u00fcr bu. (Yedinci c\u00fczdeki En'am, onbirinci c\u00fczdeki Yunus, onikinci c\u00fczdeki Hud surelerinin giri\u015f b\u00f6l\u00fcmlerine bak\u0131n\u0131z.)Ra'd ve \u0130brahim surelerinin tan\u0131t\u0131m\u0131n\u0131, Allah'\u0131n izniyle bu surelere geldi\u011fimiz zaman yapaca\u011f\u0131z. Yusuf suresinin bu c\u00fcze kalm\u0131\u015f olan b\u00f6l\u00fcm\u00fcne gelince... Sizden ricam\u0131z, bu c\u00fcz\u00fc okumaya ba\u015flamazdan \u00f6nce, bir \u00f6nceki c\u00fczde Yusuf suresini tan\u0131tmak amac\u0131yla kaleme ald\u0131\u011f\u0131m\u0131z giri\u015f b\u00f6l\u00fcm\u00fcne yeniden bir kez daha g\u00f6z atman\u0131zd\u0131r.Bu yeni c\u00fcz\u00fcm\u00fcz\u00fcn ilk sayfalar\u0131nda, Yusuf k\u0131ssas\u0131n\u0131n kalan b\u00f6l\u00fcm\u00fc ve hemen pe\u015finden gelen, k\u0131ssan\u0131n de\u011ferlendirme ve yorum ayetleri, sonra da surenin bitiminde yeralan son de\u011ferlendirme ayetleriyle kar\u015f\u0131la\u015f\u0131yoruz. K\u0131ssan\u0131n ba\u015f kahraman\u0131 konumundaki Yusuf'un ya\u015fam\u0131ndaki a\u015famalardan yepyeni bir b\u00f6l\u00fcm \u00e7\u0131k\u0131yor kar\u015f\u0131m\u0131za. Kahraman\u0131m\u0131z\u0131n ki\u015fili\u011finin, kendi temel \u00f6zelliklerine uygun bir bi\u00e7imde, giderek y\u00fccelip olgunla\u015ft\u0131\u011f\u0131na tan\u0131k oluyoruz. Ba\u015f kahraman\u0131m\u0131z\u0131n bu temel \u00f6zelliklerinden, daha \u00f6nce suremizin giri\u015f b\u00f6l\u00fcm\u00fcnde k\u0131ssadaki kahramanlar\u0131n tan\u0131t\u0131m\u0131 s\u0131ras\u0131nda s\u00f6z etmi\u015ftik. (Yusuf suresinin ba\u015f\u0131nda kaleme al\u0131nm\u0131\u015f giri\u015f b\u00f6l\u00fcm\u00fcne bak\u0131n\u0131z.) Kahraman\u0131m\u0131z\u0131n ya\u015fam\u0131ndaki bu yeni a\u015famada, onun yepyeni ay\u0131r\u0131c\u0131 nitelikleri \u00e7\u0131k\u0131yor ortaya. Ger\u00e7i bunlar, Yusuf'taki ki\u015filik geli\u015fmesinin ve ya\u015fam\u0131ndaki ge\u00e7mi\u015f d\u00f6nemin do\u011fal ve reel bir uzant\u0131s\u0131 niteli\u011findedir, ama yine de apayr\u0131 bir karakteristik ta\u015f\u0131maktad\u0131rlar.Yusuf'un ki\u015fili\u011finin, ba\u015f\u0131ndan ge\u00e7en olaylar ve ba\u015far\u0131yla verdi\u011fi s\u0131navlar sonras\u0131nda giderek m\u00fckemmelle\u015fmi\u015f oldu\u011funu g\u00f6r\u00fcyoruz. Ku\u015fkusuz bu m\u00fckemmelle\u015fme ve olgunla\u015fma, Allah'\u0131n bu salih kuluna verdi\u011fi rabb\u00e2n\u00ee e\u011fitimin g\u00f6lgesi alt\u0131nda ger\u00e7ekle\u015fmi\u015ftir.Bu e\u011fitimin amac\u0131; Onu yery\u00fcz\u00fcnde sa\u011flam bir yer sahibi yapmak, sa\u011flam yerle\u015fmi\u015f bi\u00e7imdeki \u00e7a\u011fr\u0131y\u0131 yaparken Ortado\u011fu'nun o g\u00fcnlerdeki en \u00f6nemli ba\u015fkentinde y\u00f6netimin iplerini avucunun i\u00e7inde tutacakt\u0131.Bu yeni d\u00f6nemde onda g\u00f6zlemledi\u011fimiz \u00f6zellikler; onur noktas\u0131nda Allah'a dayanmas\u0131, mutmain olmas\u0131, g\u00f6nl\u00fcn\u00fcn O'nun huzuruyla dolmas\u0131, O'na g\u00fcvenmesi, sadece O'na ba\u011flanmas\u0131, ayr\u0131ca yery\u00fcz\u00fc k\u00f6kenli t\u00fcm de\u011fer \u00f6l\u00e7\u00fctlerini b\u0131rakmas\u0131, bu \u00f6l\u00e7\u00fctlerin t\u00fcm k\u00f6steklerinden kendini kurtarmas\u0131, yery\u00fcz\u00fcnde h\u00fck\u00fcm s\u00fcren g\u00fc\u00e7leri umursamamas\u0131 ve yine Allah'\u0131n sebepler zincirine t\u00fcm y\u00fcre\u011fiyle ba\u011flanmas\u0131ndan \u00f6t\u00fcr\u00fcd\u00fcr ki, yery\u00fcz\u00fc k\u00f6kenli g\u00fc\u00e7 ve \u00f6l\u00e7\u00fctlere zerre kadar ald\u0131rmamas\u0131d\u0131r.Nitekim bu olguyu, rac\u0131n\u0131n gelerek ona kral\u0131n kendisiyle g\u00f6r\u00fc\u015fmek istedi\u011fini s\u00f6yledi\u011finde, Yusuf'un tak\u0131nd\u0131\u011f\u0131 tav\u0131rda apa\u00e7\u0131k bir bi\u00e7imde g\u00f6r\u00fcyoruz.Kral\u0131n bu iste\u011fi, Yusuf i\u00e7in zerre kadar bir \u00f6nem arzetmiyor. Bu istek kar\u015f\u0131s\u0131nda Yusuf, hemen hapishanenin karanl\u0131\u011f\u0131ndan kurtulup bir an \u00f6nce kendini, bir zamanlar g\u00f6r\u00fc\u015febilmek i\u00e7in \u00e7\u0131rp\u0131nd\u0131\u011f\u0131 kral\u0131n huzuruna atabilmek \u00fczere zerre kadar heyecanlanm\u0131yor. Art\u0131k onun i\u00e7in, serbest b\u0131rak\u0131larak bu s\u0131k\u0131nt\u0131dan kurtuluvermek hi\u00e7 de deliye d\u00f6n\u00fclecek bir olay de\u011fildir. Oysa daha \u00f6nceki y\u0131llara do\u011fru \u015f\u00f6yle bir uzan\u0131rsak Yusuf'un, \u015fu an kendisine gelmi\u015f bulunan ar ac\u0131dan, o zamanlar -belki beni kurtarabilir diye d\u00fc\u015f\u00fcnerekten- kendisini ve i\u00e7ine d\u00fc\u015ft\u00fc\u011f\u00fc durumu krala hat\u0131rlatmas\u0131n\u0131 istedi\u011fini g\u00f6r\u00fcyoruz... \u0130man elbette ki yine ayn\u0131 imand\u0131r... Fakat Yusuf iman\u0131n per\u00e7inle\u015fti\u011fini, g\u00f6n\u00fcl huzuruyla doldu\u011funu g\u00f6r\u00fcyoruz. Mutmainlik t\u00fcm y\u00fcre\u011fini doldurmu\u015f, t\u00fcm benli\u011fiyle Allah'\u0131n g\u00fcven duygusunu ku\u015fanm\u0131\u015ft\u0131r... \u015eimdi, Allah'\u0131n takdirinin ak\u0131\u015f\u0131na b\u0131rakmaktan ba\u015fka \u015fey d\u00fc\u015f\u00fcnm\u00fcyordu, O eri\u015filmesi g\u00fc\u00e7 g\u00fcven duygusu ki, atas\u0131 \u0130brahim bile bunun pe\u015findeydi. Nitekim \u0130brahim, Rabbine; "Rabbim! \u00d6l\u00fcleri nas\u0131l diriltti\u011fini bana g\u00f6ster" demi\u015fti. Allah ise, onun imanl\u0131 oldu\u011funu \u00e7ok iyi bilmesine kar\u015f\u0131n soruyordu: "Yoksa inanm\u0131yor musun?" Neler hissetti\u011fini, neden b\u00f6yle dedi\u011fini \u00e7ok iyi bilen Rabbinin bu sorusuna kar\u015f\u0131l\u0131k \u0130brahim ise \u015fu cevab\u0131 veriyordu:"Tabii inan\u0131yorum, fakat kalbim kesin kanaat getirsin diye bunu istiyorum." (Bakara Suresi 260)\u0130\u015fte burada da Yusuf'un, s\u0131nanmalar, g\u00fc\u00e7l\u00fckler, g\u00f6rd\u00fckleri, izlenimleri, bilgisi, tatt\u0131klar\u0131, duydu\u011fu g\u00fcven ve huzur sonucunda, Allah'\u0131n rabb\u00e2n\u00ef e\u011fitim yoluyla se\u00e7kin kullar\u0131na l\u00fctfetti\u011fi mutmainlik noktas\u0131na vard\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz.Nitekim bu noktadan itibaren Yusuf'un, ya\u015fam\u0131n\u0131n sonuna dek sergileyece\u011fi t\u00fcm davran\u0131\u015flar\u0131nda hep ayn\u0131 olgunun s\u00fcrd\u00fc\u011f\u00fcn\u00fc g\u00f6rece\u011fiz. Ger\u00e7ekten de onun sergiledi\u011fi en son tavr\u0131na bakt\u0131\u011f\u0131m\u0131zda, yery\u00fcz\u00fcndeki insanlarca hep ho\u015flan\u0131lan \u015feylerin t\u00fcm\u00fcn\u00fc onun bir yana iterek, kurtulu\u015fu sadece Rabbinde arad\u0131\u011f\u0131na tan\u0131k oluyoruz:"Rabbim, sen bana egemenlikten pay verdin, beni olaylar\u0131 (ya da r\u00fcyalar\u0131) yorumlamaya ili\u015fkin baz\u0131 bilgiler ile donatt\u0131n. Ey g\u00f6klerin ve yerin yaradan\u0131! Gerek d\u00fcnyada, gerek ahirette tek dayana\u011f\u0131m sensin; can\u0131m\u0131 m\u00fcsl\u00fcman olarak al ve beni iyi kullar\u0131n aras\u0131na kat."Gerek surenin sonundaki de\u011ferlendirme ayetleri ve gerekse surenin genel de\u011ferlendirme ayetlerine gelince, ge\u00e7en c\u00fczde yeralan sureyi tan\u0131tma k\u0131sm\u0131nda bunlardan bahsetmi\u015ftik.Allah'\u0131n izniyle, yeri geldi\u011finde t\u00fcm bu ayetleri ayr\u0131nt\u0131s\u0131yla a\u00e7\u0131klayaca\u011f\u0131z. Burada sadece, k\u0131ssam\u0131z\u0131n ba\u015f kahraman\u0131 Yusuf'un ki\u015fili\u011finde g\u00f6zlemlenen s\u00f6zkonusu yeni olguya dikkat \u00e7ekmeye \u00e7al\u0131\u015ft\u0131k. Bu yeni olguyla Yusuf'un ki\u015fili\u011fi, s\u00f6zc\u00fc\u011f\u00fcn tam anlam\u0131yla olgunla\u015fm\u0131\u015f durumdad\u0131r. Ayr\u0131ca, Kur'an\u00ee y\u00f6ntemin dinamizmi ve e\u011fiticili\u011fi a\u00e7\u0131s\u0131ndan da k\u0131ssam\u0131z ve suremiz ba\u015ftan sona s\u00f6zkonusu temel olgunun g\u00f6r\u00fcn\u00fcmleriyle doludur.Okuyaca\u011f\u0131m\u0131z derste Yusuf k\u0131ssas\u0131n\u0131n yeni bir b\u00f6l\u00fcm\u00fcne, birba\u015fka deyi\u015fle, d\u00f6rd\u00fcnc\u00fc b\u00f6l\u00fcm\u00fcne gelmi\u015f bulunuyoruz. Daha \u00f6nceki dersimizi, hat\u0131rlanaca\u011f\u0131 \u00fczere, k\u0131ssam\u0131z\u0131n \u00fc\u00e7\u00fcnc\u00fc b\u00f6l\u00fcm\u00fcn\u00fcn bitimiyle noktalam\u0131\u015f durumdayd\u0131k. Yusuf hapisten \u00e7\u0131kar\u0131lm\u0131\u015ft\u0131. Kral, kendisini huzura \u00e7a\u011f\u0131rm\u0131\u015ft\u0131. Neden \u00e7a\u011f\u0131rd\u0131\u011f\u0131n\u0131 ise, k\u0131ssam\u0131z\u0131n bu yeni b\u00f6l\u00fcm\u00fcnde \u00f6\u011frenece\u011fiz.Bu ders daha \u00f6nceki sahnenin son b\u00f6l\u00fcm\u00fcyle ba\u015fl\u0131yor. S\u00f6zkonusu sahnede kral, -Yusuf'un iste\u011fi \u00fczerine- ellerini kesmi\u015f olan kad\u0131nlar\u0131 sorguluyor. Yusuf b\u00f6ylece, ya\u015fam\u0131nda yeni bir d\u00f6neme ba\u015flamazdan \u00f6nce, kendisinin hapse girmesine neden olan komplolar\u0131n t\u00fcm olumsuzluklar\u0131n\u0131 silecek ve de y\u00f6neticilerin ileri gelenlerine su\u00e7suzlu\u011funu a\u00e7\u0131k\u00e7a kan\u0131tlayacakt\u0131. Dolay\u0131s\u0131yla ya\u015fam\u0131n\u0131n yeni d\u00f6nemine, \u00f6zbenli\u011fi rahat ve y\u00fcre\u011fi huzur i\u00e7erisinde, kendisine mutlak bir g\u00fcven duygusuyla ba\u015flayacakt\u0131. O, devlet arenas\u0131nda rol alaca\u011f\u0131, tabii ki, ayn\u0131 zamanda da inan\u00e7 sistemini a\u00e7\u0131klama noktas\u0131nda yepyeni bir ya\u015fama ba\u015flayaca\u011f\u0131n\u0131 sezinlemi\u015fti. Bu yeni ya\u015fama ad\u0131m atarken en do\u011fru olan\u0131 da, kendisine ili\u015fkin her \u015feyin netle\u015fmesi ve de su\u00e7suz oldu\u011fu halde ge\u00e7mi\u015fte kendi \u00fczerine at\u0131lm\u0131\u015f \u00e7amurdan tek bir iz bile b\u0131rakmamakt\u0131.Bununla birlikte o, b\u00fcy\u00fck bir nezaket g\u00f6stererek, ba\u015fvezirin e\u015finden hi\u00e7bir bi\u00e7imde s\u00f6z etmedi, \u00f6zellikle o kad\u0131n\u0131 ele vermek yoluna ba\u015fvurmad\u0131. Tam tersine kraldan sadece, ellerini yemek b\u0131\u00e7aklar\u0131yla kesen kad\u0131nlara ili\u015fkin olay\u0131n i\u00e7y\u00fcz\u00fcn\u00fc ara\u015ft\u0131rmas\u0131n\u0131 istemekle yetindi Buna kar\u015f\u0131n, ba\u015fvezirin esiri ise, kendi iste\u011fiyle s\u00f6z alarak, ger\u00e7e\u011fi b\u00fct\u00fcn\u00fcyle a\u00e7\u0131klad\u0131."\u015eimdi ger\u00e7ek meydana \u00e7\u0131kt\u0131. Yusuf'u yata\u011f\u0131ma ben \u00e7a\u011f\u0131rm\u0131\u015ft\u0131m, onun s\u00f6yledi\u011fi do\u011frudur.""B\u00f6ylece Yusuf bilsin ki, ona yoklu\u011funda kalle\u015flik etmedim ve Allah, kalle\u015flerin kurduklar\u0131 tuzaklar\u0131 ba\u015far\u0131ya erdirmez.""Bununla birlikte nefsimi aklamak, onu masum g\u00f6stermek istemiyorum. \u00c7\u00fcnk\u00fc Rabbimin rahmeti ile koruduklar\u0131 d\u0131\u015f\u0131ndaki t\u00fcm nefisler, insan\u0131 \u0131srarla k\u00f6t\u00fcl\u00fc\u011fe k\u0131\u015fk\u0131rt\u0131rlar. Hi\u00e7 \u015f\u00fcphesiz, Rabbim, ba\u011f\u0131\u015flay\u0131c\u0131 ve esirgeyicidir."Kad\u0131n\u0131n son b\u00f6l\u00fcmdeki bu s\u00f6zlerinden art\u0131k, iman etmi\u015f ve g\u00f6z\u00fcpek bir kimse oldu\u011fu anla\u015f\u0131l\u0131yor. Kendisinin, Yusuf'a yoklu\u011funda kalle\u015flik etmedi\u011fini s\u00f6yl\u00fcyor. Bununla birlikte \u00f6l\u00e7\u00fcl\u00fc davranarak, mutlak anlamda su\u00e7suz oldu\u011funu da iddia etmiyor. Zira -"Rabbimin rahmeti ile koruduklar\u0131 d\u0131\u015f\u0131ndaki" bi\u00e7iminde bir ayr\u0131m yaparak- t\u00fcm nefislerin insan\u0131 k\u00f6t\u00fcl\u00fc\u011fe k\u0131\u015fk\u0131rtt\u0131\u011f\u0131n\u0131 belirtiyor. Ard\u0131ndan, -Yusuf'a ba\u011fl\u0131l\u0131\u011f\u0131n\u0131 kan\u0131tlamak olsa gerek- art\u0131k Allah'a iman etti\u011finin g\u00f6stergesi niteli\u011finde \u015fu s\u00f6z\u00fcn\u00fc de ekliyor:"Hi\u00e7 \u015f\u00fcphesiz Rabbim, ba\u011f\u0131\u015flay\u0131c\u0131 ve esirgeyicidir."B\u00f6ylece, do\u011fru s\u00f6zl\u00fc Yusuf'un ac\u0131larla dolu ya\u015fam\u0131 bir mazi olup perde kapan\u0131yor. Art\u0131k Yusuf'un konfor i\u00e7erisinde, y\u00fcksek ve yetkili bir makamda olaca\u011f\u0131 yeni bir d\u00f6nem ba\u015fl\u0131yor...\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-yusuf-suresi-53-ayet\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 53. AYET Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.53- "Bununla birlikte nefsimi aklamak, onu masum g\u00f6stermek istemiyorum. \u00c7\u00fcnk\u00fc Rabbimin rahmeti ile koruduklar\u0131 d\u0131\u015f\u0131ndaki t\u00fcm nefisler, insan\u0131 \u0131srarla k\u00f6t\u00fcl\u00fc\u011fe k\u0131\u015fk\u0131rt\u0131rlar. Hi\u00e7 \u015f\u00fcphesiz Rabbim affedicidir, merhametlidir."Seven bir kad\u0131nd\u0131r bu! \u0130lgilendi\u011fi erke\u011fi, cahiliye d\u00f6neminde de, \u0130sl\u00e2m\u0131 kabul ettikten sonraki d\u00f6nemde de y\u00fccelten bir kad\u0131n! Art\u0131k Yusuf'tan bekledi\u011fi, onun a\u011fz\u0131ndan \u00e7\u0131kacak bir s\u00f6z ya da kendisinin onun rahatlad\u0131\u011f\u0131n\u0131 g\u00f6rebilmekten \u00f6te bir \u015fey de\u011fildir! Sadece sanat olsun diye de\u011fil, ayn\u0131 zamanda ibret ve \u00f6\u011f\u00fct i\u00e7in; inan\u00e7 ve \u00e7a\u011fr\u0131 meselesinde bir y\u00f6ntem i\u00e7in aktar\u0131lan k\u0131ssada, b\u00f6ylece be\u015feri boyut da somutla\u015fm\u0131\u015f durumda. Duygular\u0131n t\u00fcm derinlikleri, vicdandaki t\u00fcm titre\u015fimler, k\u0131ssan\u0131n sanatsal ifadesinde, \u00f6zenle, b\u00fcy\u00fck bir dikkat ve incelikle resmedilmi\u015f bulunuyor. Bu noktada tam bir ger\u00e7ek\u00e7ilik g\u00f6zleniyor. Bu t\u00fcr ki\u015filerin i\u00e7 d\u00fcnyalar\u0131ndaki \u00e7evrelerindeki ve bu \u00e7evrelerde hakim fakt\u00f6rlerdeki, t\u00fcm etkiler ve t\u00fcm olabilirlikler m\u00fckemmel' bir uyum i\u00e7erisinde aktar\u0131l\u0131yor.Burada Yusuf'un hapisle, ithamla s\u0131nanmas\u0131 da noktalan\u0131yor. Art\u0131k Yusuf'un hayat\u0131nda konforlu bir d\u00f6nem ba\u015flayacak ve kendisi bu kez de s\u0131k\u0131nt\u0131yla de\u011fil bollukla s\u0131nanacakt\u0131r.ON\u00dc\u00c7\u00dcNC\u00dc C\u00dcZ'E G\u0130R\u0130\u015eBu c\u00fcz, Mekke'de inen Yusuf suresinin kalan b\u00f6l\u00fcm\u00fcnden ve yine Mekke'de inmi\u015f olan Ra'd ve \u0130brahim surelerinden olu\u015fmaktad\u0131r. K\u0131sacas\u0131 Kur'an'\u0131n Mekke'de inmi\u015f b\u00f6l\u00fcmlerinde g\u00f6zlemledi\u011fimiz t\u00fcm \u00f6zellikleriyle, b\u00fct\u00fcn ayetleri Mekke d\u00f6neminde inen bir c\u00fczd\u00fcr bu. (Yedinci c\u00fczdeki En'am, onbirinci c\u00fczdeki Yunus, onikinci c\u00fczdeki Hud surelerinin giri\u015f b\u00f6l\u00fcmlerine bak\u0131n\u0131z.)Ra'd ve \u0130brahim surelerinin tan\u0131t\u0131m\u0131n\u0131, Allah'\u0131n izniyle bu surelere geldi\u011fimiz zaman yapaca\u011f\u0131z. Yusuf suresinin bu c\u00fcze kalm\u0131\u015f olan b\u00f6l\u00fcm\u00fcne gelince... Sizden ricam\u0131z, bu c\u00fcz\u00fc okumaya ba\u015flamazdan \u00f6nce, bir \u00f6nceki c\u00fczde Yusuf suresini tan\u0131tmak amac\u0131yla kaleme ald\u0131\u011f\u0131m\u0131z giri\u015f b\u00f6l\u00fcm\u00fcne yeniden bir kez daha g\u00f6z atman\u0131zd\u0131r.Bu yeni c\u00fcz\u00fcm\u00fcz\u00fcn ilk sayfalar\u0131nda, Yusuf k\u0131ssas\u0131n\u0131n kalan b\u00f6l\u00fcm\u00fc ve hemen pe\u015finden gelen, k\u0131ssan\u0131n de\u011ferlendirme ve yorum ayetleri, sonra da surenin bitiminde yeralan son de\u011ferlendirme ayetleriyle kar\u015f\u0131la\u015f\u0131yoruz. K\u0131ssan\u0131n ba\u015f kahraman\u0131 konumundaki Yusuf'un ya\u015fam\u0131ndaki a\u015famalardan yepyeni bir b\u00f6l\u00fcm \u00e7\u0131k\u0131yor kar\u015f\u0131m\u0131za. Kahraman\u0131m\u0131z\u0131n ki\u015fili\u011finin, kendi temel \u00f6zelliklerine uygun bir bi\u00e7imde, giderek y\u00fccelip olgunla\u015ft\u0131\u011f\u0131na tan\u0131k oluyoruz. Ba\u015f kahraman\u0131m\u0131z\u0131n bu temel \u00f6zelliklerinden, daha \u00f6nce suremizin giri\u015f b\u00f6l\u00fcm\u00fcnde k\u0131ssadaki kahramanlar\u0131n tan\u0131t\u0131m\u0131 s\u0131ras\u0131nda s\u00f6z etmi\u015ftik. (Yusuf suresinin ba\u015f\u0131nda kaleme al\u0131nm\u0131\u015f giri\u015f b\u00f6l\u00fcm\u00fcne bak\u0131n\u0131z.) Kahraman\u0131m\u0131z\u0131n ya\u015fam\u0131ndaki bu yeni a\u015famada, onun yepyeni ay\u0131r\u0131c\u0131 nitelikleri \u00e7\u0131k\u0131yor ortaya. Ger\u00e7i bunlar, Yusuf'taki ki\u015filik geli\u015fmesinin ve ya\u015fam\u0131ndaki ge\u00e7mi\u015f d\u00f6nemin do\u011fal ve reel bir uzant\u0131s\u0131 niteli\u011findedir, ama yine de apayr\u0131 bir karakteristik ta\u015f\u0131maktad\u0131rlar.Yusuf'un ki\u015fili\u011finin, ba\u015f\u0131ndan ge\u00e7en olaylar ve ba\u015far\u0131yla verdi\u011fi s\u0131navlar sonras\u0131nda giderek m\u00fckemmelle\u015fmi\u015f oldu\u011funu g\u00f6r\u00fcyoruz. Ku\u015fkusuz bu m\u00fckemmelle\u015fme ve olgunla\u015fma, Allah'\u0131n bu salih kuluna verdi\u011fi rabb\u00e2n\u00ee e\u011fitimin g\u00f6lgesi alt\u0131nda ger\u00e7ekle\u015fmi\u015ftir.Bu e\u011fitimin amac\u0131; Onu yery\u00fcz\u00fcnde sa\u011flam bir yer sahibi yapmak, sa\u011flam yerle\u015fmi\u015f bi\u00e7imdeki \u00e7a\u011fr\u0131y\u0131 yaparken Ortado\u011fu'nun o g\u00fcnlerdeki en \u00f6nemli ba\u015fkentinde y\u00f6netimin iplerini avucunun i\u00e7inde tutacakt\u0131.Bu yeni d\u00f6nemde onda g\u00f6zlemledi\u011fimiz \u00f6zellikler; onur noktas\u0131nda Allah'a dayanmas\u0131, mutmain olmas\u0131, g\u00f6nl\u00fcn\u00fcn O'nun huzuruyla dolmas\u0131, O'na g\u00fcvenmesi, sadece O'na ba\u011flanmas\u0131, ayr\u0131ca yery\u00fcz\u00fc k\u00f6kenli t\u00fcm de\u011fer \u00f6l\u00e7\u00fctlerini b\u0131rakmas\u0131, bu \u00f6l\u00e7\u00fctlerin t\u00fcm k\u00f6steklerinden kendini kurtarmas\u0131, yery\u00fcz\u00fcnde h\u00fck\u00fcm s\u00fcren g\u00fc\u00e7leri umursamamas\u0131 ve yine Allah'\u0131n sebepler zincirine t\u00fcm y\u00fcre\u011fiyle ba\u011flanmas\u0131ndan \u00f6t\u00fcr\u00fcd\u00fcr ki, yery\u00fcz\u00fc k\u00f6kenli g\u00fc\u00e7 ve \u00f6l\u00e7\u00fctlere zerre kadar ald\u0131rmamas\u0131d\u0131r.Nitekim bu olguyu, rac\u0131n\u0131n gelerek ona kral\u0131n kendisiyle g\u00f6r\u00fc\u015fmek istedi\u011fini s\u00f6yledi\u011finde, Yusuf'un tak\u0131nd\u0131\u011f\u0131 tav\u0131rda apa\u00e7\u0131k bir bi\u00e7imde g\u00f6r\u00fcyoruz.Kral\u0131n bu iste\u011fi, Yusuf i\u00e7in zerre kadar bir \u00f6nem arzetmiyor. Bu istek kar\u015f\u0131s\u0131nda Yusuf, hemen hapishanenin karanl\u0131\u011f\u0131ndan kurtulup bir an \u00f6nce kendini, bir zamanlar g\u00f6r\u00fc\u015febilmek i\u00e7in \u00e7\u0131rp\u0131nd\u0131\u011f\u0131 kral\u0131n huzuruna atabilmek \u00fczere zerre kadar heyecanlanm\u0131yor. Art\u0131k onun i\u00e7in, serbest b\u0131rak\u0131larak bu s\u0131k\u0131nt\u0131dan kurtuluvermek hi\u00e7 de deliye d\u00f6n\u00fclecek bir olay de\u011fildir. Oysa daha \u00f6nceki y\u0131llara do\u011fru \u015f\u00f6yle bir uzan\u0131rsak Yusuf'un, \u015fu an kendisine gelmi\u015f bulunan ar ac\u0131dan, o zamanlar -belki beni kurtarabilir diye d\u00fc\u015f\u00fcnerekten- kendisini ve i\u00e7ine d\u00fc\u015ft\u00fc\u011f\u00fc durumu krala hat\u0131rlatmas\u0131n\u0131 istedi\u011fini g\u00f6r\u00fcyoruz... \u0130man elbette ki yine ayn\u0131 imand\u0131r... Fakat Yusuf iman\u0131n per\u00e7inle\u015fti\u011fini, g\u00f6n\u00fcl huzuruyla doldu\u011funu g\u00f6r\u00fcyoruz. Mutmainlik t\u00fcm y\u00fcre\u011fini doldurmu\u015f, t\u00fcm benli\u011fiyle Allah'\u0131n g\u00fcven duygusunu ku\u015fanm\u0131\u015ft\u0131r... \u015eimdi, Allah'\u0131n takdirinin ak\u0131\u015f\u0131na b\u0131rakmaktan ba\u015fka \u015fey d\u00fc\u015f\u00fcnm\u00fcyordu, O eri\u015filmesi g\u00fc\u00e7 g\u00fcven duygusu ki, atas\u0131 \u0130brahim bile bunun pe\u015findeydi. Nitekim \u0130brahim, Rabbine; "Rabbim! \u00d6l\u00fcleri nas\u0131l diriltti\u011fini bana g\u00f6ster" demi\u015fti. Allah ise, onun imanl\u0131 oldu\u011funu \u00e7ok iyi bilmesine kar\u015f\u0131n soruyordu: "Yoksa inanm\u0131yor musun?" Neler hissetti\u011fini, neden b\u00f6yle dedi\u011fini \u00e7ok iyi bilen Rabbinin bu sorusuna kar\u015f\u0131l\u0131k \u0130brahim ise \u015fu cevab\u0131 veriyordu:"Tabii inan\u0131yorum, fakat kalbim kesin kanaat getirsin diye bunu istiyorum." (Bakara Suresi 260)\u0130\u015fte burada da Yusuf'un, s\u0131nanmalar, g\u00fc\u00e7l\u00fckler, g\u00f6rd\u00fckleri, izlenimleri, bilgisi, tatt\u0131klar\u0131, duydu\u011fu g\u00fcven ve huzur sonucunda, Allah'\u0131n rabb\u00e2n\u00ef e\u011fitim yoluyla se\u00e7kin kullar\u0131na l\u00fctfetti\u011fi mutmainlik noktas\u0131na vard\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz.Nitekim bu noktadan itibaren Yusuf'un, ya\u015fam\u0131n\u0131n sonuna dek sergileyece\u011fi t\u00fcm davran\u0131\u015flar\u0131nda hep ayn\u0131 olgunun s\u00fcrd\u00fc\u011f\u00fcn\u00fc g\u00f6rece\u011fiz. Ger\u00e7ekten de onun sergiledi\u011fi en son tavr\u0131na bakt\u0131\u011f\u0131m\u0131zda, yery\u00fcz\u00fcndeki insanlarca hep ho\u015flan\u0131lan \u015feylerin t\u00fcm\u00fcn\u00fc onun bir yana iterek, kurtulu\u015fu sadece Rabbinde arad\u0131\u011f\u0131na tan\u0131k oluyoruz:"Rabbim, sen bana egemenlikten pay verdin, beni olaylar\u0131 (ya da r\u00fcyalar\u0131) yorumlamaya ili\u015fkin baz\u0131 bilgiler ile donatt\u0131n. Ey g\u00f6klerin ve yerin yaradan\u0131! Gerek d\u00fcnyada, gerek ahirette tek dayana\u011f\u0131m sensin; can\u0131m\u0131 m\u00fcsl\u00fcman olarak al ve beni iyi kullar\u0131n aras\u0131na kat."Gerek surenin sonundaki de\u011ferlendirme ayetleri ve gerekse surenin genel de\u011ferlendirme ayetlerine gelince, ge\u00e7en c\u00fczde yeralan sureyi tan\u0131tma k\u0131sm\u0131nda bunlardan bahsetmi\u015ftik.Allah'\u0131n izniyle, yeri geldi\u011finde t\u00fcm bu ayetleri ayr\u0131nt\u0131s\u0131yla a\u00e7\u0131klayaca\u011f\u0131z. Burada sadece, k\u0131ssam\u0131z\u0131n ba\u015f kahraman\u0131 Yusuf'un ki\u015fili\u011finde g\u00f6zlemlenen s\u00f6zkonusu yeni olguya dikkat \u00e7ekmeye \u00e7al\u0131\u015ft\u0131k. Bu yeni olguyla Yusuf'un ki\u015fili\u011fi, s\u00f6zc\u00fc\u011f\u00fcn tam anlam\u0131yla olgunla\u015fm\u0131\u015f durumdad\u0131r. Ayr\u0131ca, Kur'an\u00ee y\u00f6ntemin dinamizmi ve e\u011fiticili\u011fi a\u00e7\u0131s\u0131ndan da k\u0131ssam\u0131z ve suremiz ba\u015ftan sona s\u00f6zkonusu temel olgunun g\u00f6r\u00fcn\u00fcmleriyle doludur.Okuyaca\u011f\u0131m\u0131z derste Yusuf k\u0131ssas\u0131n\u0131n yeni bir b\u00f6l\u00fcm\u00fcne, birba\u015fka deyi\u015fle, d\u00f6rd\u00fcnc\u00fc b\u00f6l\u00fcm\u00fcne gelmi\u015f bulunuyoruz. Daha \u00f6nceki dersimizi, hat\u0131rlanaca\u011f\u0131 \u00fczere, k\u0131ssam\u0131z\u0131n \u00fc\u00e7\u00fcnc\u00fc b\u00f6l\u00fcm\u00fcn\u00fcn bitimiyle noktalam\u0131\u015f durumdayd\u0131k. Yusuf hapisten \u00e7\u0131kar\u0131lm\u0131\u015ft\u0131. Kral, kendisini huzura \u00e7a\u011f\u0131rm\u0131\u015ft\u0131. Neden \u00e7a\u011f\u0131rd\u0131\u011f\u0131n\u0131 ise, k\u0131ssam\u0131z\u0131n bu yeni b\u00f6l\u00fcm\u00fcnde \u00f6\u011frenece\u011fiz.Bu ders daha \u00f6nceki sahnenin son b\u00f6l\u00fcm\u00fcyle ba\u015fl\u0131yor. S\u00f6zkonusu sahnede kral, -Yusuf'un iste\u011fi \u00fczerine- ellerini kesmi\u015f olan kad\u0131nlar\u0131 sorguluyor. Yusuf b\u00f6ylece, ya\u015fam\u0131nda yeni bir d\u00f6neme ba\u015flamazdan \u00f6nce, kendisinin hapse girmesine neden olan komplolar\u0131n t\u00fcm olumsuzluklar\u0131n\u0131 silecek ve de y\u00f6neticilerin ileri gelenlerine su\u00e7suzlu\u011funu a\u00e7\u0131k\u00e7a kan\u0131tlayacakt\u0131. Dolay\u0131s\u0131yla ya\u015fam\u0131n\u0131n yeni d\u00f6nemine, \u00f6zbenli\u011fi rahat ve y\u00fcre\u011fi huzur i\u00e7erisinde, kendisine mutlak bir g\u00fcven duygusuyla ba\u015flayacakt\u0131. O, devlet arenas\u0131nda rol alaca\u011f\u0131, tabii ki, ayn\u0131 zamanda da inan\u00e7 sistemini a\u00e7\u0131klama noktas\u0131nda yepyeni bir ya\u015fama ba\u015flayaca\u011f\u0131n\u0131 sezinlemi\u015fti. Bu yeni ya\u015fama ad\u0131m atarken en do\u011fru olan\u0131 da, kendisine ili\u015fkin her \u015feyin netle\u015fmesi ve de su\u00e7suz oldu\u011fu halde ge\u00e7mi\u015fte kendi \u00fczerine at\u0131lm\u0131\u015f \u00e7amurdan tek bir iz bile b\u0131rakmamakt\u0131.Bununla birlikte o, b\u00fcy\u00fck bir nezaket g\u00f6stererek, ba\u015fvezirin e\u015finden hi\u00e7bir bi\u00e7imde s\u00f6z etmedi, \u00f6zellikle o kad\u0131n\u0131 ele vermek yoluna ba\u015fvurmad\u0131. Tam tersine kraldan sadece, ellerini yemek b\u0131\u00e7aklar\u0131yla kesen kad\u0131nlara ili\u015fkin olay\u0131n i\u00e7y\u00fcz\u00fcn\u00fc ara\u015ft\u0131rmas\u0131n\u0131 istemekle yetindi Buna kar\u015f\u0131n, ba\u015fvezirin esiri ise, kendi iste\u011fiyle s\u00f6z alarak, ger\u00e7e\u011fi b\u00fct\u00fcn\u00fcyle a\u00e7\u0131klad\u0131."\u015eimdi ger\u00e7ek meydana \u00e7\u0131kt\u0131. Yusuf'u yata\u011f\u0131ma ben \u00e7a\u011f\u0131rm\u0131\u015ft\u0131m, onun s\u00f6yledi\u011fi do\u011frudur.""B\u00f6ylece Yusuf bilsin ki, ona yoklu\u011funda kalle\u015flik etmedim ve Allah, kalle\u015flerin kurduklar\u0131 tuzaklar\u0131 ba\u015far\u0131ya erdirmez.""Bununla birlikte nefsimi aklamak, onu masum g\u00f6stermek istemiyorum. \u00c7\u00fcnk\u00fc Rabbimin rahmeti ile koruduklar\u0131 d\u0131\u015f\u0131ndaki t\u00fcm nefisler, insan\u0131 \u0131srarla k\u00f6t\u00fcl\u00fc\u011fe k\u0131\u015fk\u0131rt\u0131rlar. Hi\u00e7 \u015f\u00fcphesiz, Rabbim, ba\u011f\u0131\u015flay\u0131c\u0131 ve esirgeyicidir."Kad\u0131n\u0131n son b\u00f6l\u00fcmdeki bu s\u00f6zlerinden art\u0131k, iman etmi\u015f ve g\u00f6z\u00fcpek bir kimse oldu\u011fu anla\u015f\u0131l\u0131yor. Kendisinin, Yusuf'a yoklu\u011funda kalle\u015flik etmedi\u011fini s\u00f6yl\u00fcyor. Bununla birlikte \u00f6l\u00e7\u00fcl\u00fc davranarak, mutlak anlamda su\u00e7suz oldu\u011funu da iddia etmiyor. Zira -"Rabbimin rahmeti ile koruduklar\u0131 d\u0131\u015f\u0131ndaki" bi\u00e7iminde bir ayr\u0131m yaparak- t\u00fcm nefislerin insan\u0131 k\u00f6t\u00fcl\u00fc\u011fe k\u0131\u015fk\u0131rtt\u0131\u011f\u0131n\u0131 belirtiyor. Ard\u0131ndan, -Yusuf'a ba\u011fl\u0131l\u0131\u011f\u0131n\u0131 kan\u0131tlamak olsa gerek- art\u0131k Allah'a iman etti\u011finin g\u00f6stergesi niteli\u011finde \u015fu s\u00f6z\u00fcn\u00fc de ekliyor:"Hi\u00e7 \u015f\u00fcphesiz Rabbim, ba\u011f\u0131\u015flay\u0131c\u0131 ve esirgeyicidir."B\u00f6ylece, do\u011fru s\u00f6zl\u00fc Yusuf'un ac\u0131larla dolu ya\u015fam\u0131 bir mazi olup perde kapan\u0131yor. Art\u0131k Yusuf'un konfor i\u00e7erisinde, y\u00fcksek ve yetkili bir makamda olaca\u011f\u0131 yeni bir d\u00f6nem ba\u015fl\u0131yor...\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-yusuf-suresi-53-ayet\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2021-05-12T08:57:05+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2021\/05\/SEYY\u0130D-KUTUB-TASLAK-9.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"EBRAR MEDYA\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"EBRAR MEDYA\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"9 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-yusuf-suresi-53-ayet\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-yusuf-suresi-53-ayet\/\"},\"author\":{\"name\":\"EBRAR MEDYA\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\"},\"headline\":\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 53. AYET\",\"datePublished\":\"2021-05-12T08:57:05+00:00\",\"dateModified\":\"2021-05-12T08:57:05+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-yusuf-suresi-53-ayet\/\"},\"wordCount\":1901,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"G\u00dcNDEM\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-yusuf-suresi-53-ayet\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-yusuf-suresi-53-ayet\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-yusuf-suresi-53-ayet\/\",\"name\":\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 53. AYET Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2021-05-12T08:57:05+00:00\",\"dateModified\":\"2021-05-12T08:57:05+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.53- \\\"Bununla birlikte nefsimi aklamak, onu masum g\u00f6stermek istemiyorum. \u00c7\u00fcnk\u00fc Rabbimin rahmeti ile koruduklar\u0131 d\u0131\u015f\u0131ndaki t\u00fcm nefisler, insan\u0131 \u0131srarla k\u00f6t\u00fcl\u00fc\u011fe k\u0131\u015fk\u0131rt\u0131rlar. Hi\u00e7 \u015f\u00fcphesiz Rabbim affedicidir, merhametlidir.\\\"Seven bir kad\u0131nd\u0131r bu! \u0130lgilendi\u011fi erke\u011fi, cahiliye d\u00f6neminde de, \u0130sl\u00e2m\u0131 kabul ettikten sonraki d\u00f6nemde de y\u00fccelten bir kad\u0131n! Art\u0131k Yusuf'tan bekledi\u011fi, onun a\u011fz\u0131ndan \u00e7\u0131kacak bir s\u00f6z ya da kendisinin onun rahatlad\u0131\u011f\u0131n\u0131 g\u00f6rebilmekten \u00f6te bir \u015fey de\u011fildir! Sadece sanat olsun diye de\u011fil, ayn\u0131 zamanda ibret ve \u00f6\u011f\u00fct i\u00e7in; inan\u00e7 ve \u00e7a\u011fr\u0131 meselesinde bir y\u00f6ntem i\u00e7in aktar\u0131lan k\u0131ssada, b\u00f6ylece be\u015feri boyut da somutla\u015fm\u0131\u015f durumda. Duygular\u0131n t\u00fcm derinlikleri, vicdandaki t\u00fcm titre\u015fimler, k\u0131ssan\u0131n sanatsal ifadesinde, \u00f6zenle, b\u00fcy\u00fck bir dikkat ve incelikle resmedilmi\u015f bulunuyor. Bu noktada tam bir ger\u00e7ek\u00e7ilik g\u00f6zleniyor. Bu t\u00fcr ki\u015filerin i\u00e7 d\u00fcnyalar\u0131ndaki \u00e7evrelerindeki ve bu \u00e7evrelerde hakim fakt\u00f6rlerdeki, t\u00fcm etkiler ve t\u00fcm olabilirlikler m\u00fckemmel' bir uyum i\u00e7erisinde aktar\u0131l\u0131yor.Burada Yusuf'un hapisle, ithamla s\u0131nanmas\u0131 da noktalan\u0131yor. Art\u0131k Yusuf'un hayat\u0131nda konforlu bir d\u00f6nem ba\u015flayacak ve kendisi bu kez de s\u0131k\u0131nt\u0131yla de\u011fil bollukla s\u0131nanacakt\u0131r.ON\u00dc\u00c7\u00dcNC\u00dc C\u00dcZ'E G\u0130R\u0130\u015eBu c\u00fcz, Mekke'de inen Yusuf suresinin kalan b\u00f6l\u00fcm\u00fcnden ve yine Mekke'de inmi\u015f olan Ra'd ve \u0130brahim surelerinden olu\u015fmaktad\u0131r. K\u0131sacas\u0131 Kur'an'\u0131n Mekke'de inmi\u015f b\u00f6l\u00fcmlerinde g\u00f6zlemledi\u011fimiz t\u00fcm \u00f6zellikleriyle, b\u00fct\u00fcn ayetleri Mekke d\u00f6neminde inen bir c\u00fczd\u00fcr bu. (Yedinci c\u00fczdeki En'am, onbirinci c\u00fczdeki Yunus, onikinci c\u00fczdeki Hud surelerinin giri\u015f b\u00f6l\u00fcmlerine bak\u0131n\u0131z.)Ra'd ve \u0130brahim surelerinin tan\u0131t\u0131m\u0131n\u0131, Allah'\u0131n izniyle bu surelere geldi\u011fimiz zaman yapaca\u011f\u0131z. Yusuf suresinin bu c\u00fcze kalm\u0131\u015f olan b\u00f6l\u00fcm\u00fcne gelince... Sizden ricam\u0131z, bu c\u00fcz\u00fc okumaya ba\u015flamazdan \u00f6nce, bir \u00f6nceki c\u00fczde Yusuf suresini tan\u0131tmak amac\u0131yla kaleme ald\u0131\u011f\u0131m\u0131z giri\u015f b\u00f6l\u00fcm\u00fcne yeniden bir kez daha g\u00f6z atman\u0131zd\u0131r.Bu yeni c\u00fcz\u00fcm\u00fcz\u00fcn ilk sayfalar\u0131nda, Yusuf k\u0131ssas\u0131n\u0131n kalan b\u00f6l\u00fcm\u00fc ve hemen pe\u015finden gelen, k\u0131ssan\u0131n de\u011ferlendirme ve yorum ayetleri, sonra da surenin bitiminde yeralan son de\u011ferlendirme ayetleriyle kar\u015f\u0131la\u015f\u0131yoruz. K\u0131ssan\u0131n ba\u015f kahraman\u0131 konumundaki Yusuf'un ya\u015fam\u0131ndaki a\u015famalardan yepyeni bir b\u00f6l\u00fcm \u00e7\u0131k\u0131yor kar\u015f\u0131m\u0131za. Kahraman\u0131m\u0131z\u0131n ki\u015fili\u011finin, kendi temel \u00f6zelliklerine uygun bir bi\u00e7imde, giderek y\u00fccelip olgunla\u015ft\u0131\u011f\u0131na tan\u0131k oluyoruz. Ba\u015f kahraman\u0131m\u0131z\u0131n bu temel \u00f6zelliklerinden, daha \u00f6nce suremizin giri\u015f b\u00f6l\u00fcm\u00fcnde k\u0131ssadaki kahramanlar\u0131n tan\u0131t\u0131m\u0131 s\u0131ras\u0131nda s\u00f6z etmi\u015ftik. (Yusuf suresinin ba\u015f\u0131nda kaleme al\u0131nm\u0131\u015f giri\u015f b\u00f6l\u00fcm\u00fcne bak\u0131n\u0131z.) Kahraman\u0131m\u0131z\u0131n ya\u015fam\u0131ndaki bu yeni a\u015famada, onun yepyeni ay\u0131r\u0131c\u0131 nitelikleri \u00e7\u0131k\u0131yor ortaya. Ger\u00e7i bunlar, Yusuf'taki ki\u015filik geli\u015fmesinin ve ya\u015fam\u0131ndaki ge\u00e7mi\u015f d\u00f6nemin do\u011fal ve reel bir uzant\u0131s\u0131 niteli\u011findedir, ama yine de apayr\u0131 bir karakteristik ta\u015f\u0131maktad\u0131rlar.Yusuf'un ki\u015fili\u011finin, ba\u015f\u0131ndan ge\u00e7en olaylar ve ba\u015far\u0131yla verdi\u011fi s\u0131navlar sonras\u0131nda giderek m\u00fckemmelle\u015fmi\u015f oldu\u011funu g\u00f6r\u00fcyoruz. Ku\u015fkusuz bu m\u00fckemmelle\u015fme ve olgunla\u015fma, Allah'\u0131n bu salih kuluna verdi\u011fi rabb\u00e2n\u00ee e\u011fitimin g\u00f6lgesi alt\u0131nda ger\u00e7ekle\u015fmi\u015ftir.Bu e\u011fitimin amac\u0131; Onu yery\u00fcz\u00fcnde sa\u011flam bir yer sahibi yapmak, sa\u011flam yerle\u015fmi\u015f bi\u00e7imdeki \u00e7a\u011fr\u0131y\u0131 yaparken Ortado\u011fu'nun o g\u00fcnlerdeki en \u00f6nemli ba\u015fkentinde y\u00f6netimin iplerini avucunun i\u00e7inde tutacakt\u0131.Bu yeni d\u00f6nemde onda g\u00f6zlemledi\u011fimiz \u00f6zellikler; onur noktas\u0131nda Allah'a dayanmas\u0131, mutmain olmas\u0131, g\u00f6nl\u00fcn\u00fcn O'nun huzuruyla dolmas\u0131, O'na g\u00fcvenmesi, sadece O'na ba\u011flanmas\u0131, ayr\u0131ca yery\u00fcz\u00fc k\u00f6kenli t\u00fcm de\u011fer \u00f6l\u00e7\u00fctlerini b\u0131rakmas\u0131, bu \u00f6l\u00e7\u00fctlerin t\u00fcm k\u00f6steklerinden kendini kurtarmas\u0131, yery\u00fcz\u00fcnde h\u00fck\u00fcm s\u00fcren g\u00fc\u00e7leri umursamamas\u0131 ve yine Allah'\u0131n sebepler zincirine t\u00fcm y\u00fcre\u011fiyle ba\u011flanmas\u0131ndan \u00f6t\u00fcr\u00fcd\u00fcr ki, yery\u00fcz\u00fc k\u00f6kenli g\u00fc\u00e7 ve \u00f6l\u00e7\u00fctlere zerre kadar ald\u0131rmamas\u0131d\u0131r.Nitekim bu olguyu, rac\u0131n\u0131n gelerek ona kral\u0131n kendisiyle g\u00f6r\u00fc\u015fmek istedi\u011fini s\u00f6yledi\u011finde, Yusuf'un tak\u0131nd\u0131\u011f\u0131 tav\u0131rda apa\u00e7\u0131k bir bi\u00e7imde g\u00f6r\u00fcyoruz.Kral\u0131n bu iste\u011fi, Yusuf i\u00e7in zerre kadar bir \u00f6nem arzetmiyor. Bu istek kar\u015f\u0131s\u0131nda Yusuf, hemen hapishanenin karanl\u0131\u011f\u0131ndan kurtulup bir an \u00f6nce kendini, bir zamanlar g\u00f6r\u00fc\u015febilmek i\u00e7in \u00e7\u0131rp\u0131nd\u0131\u011f\u0131 kral\u0131n huzuruna atabilmek \u00fczere zerre kadar heyecanlanm\u0131yor. Art\u0131k onun i\u00e7in, serbest b\u0131rak\u0131larak bu s\u0131k\u0131nt\u0131dan kurtuluvermek hi\u00e7 de deliye d\u00f6n\u00fclecek bir olay de\u011fildir. Oysa daha \u00f6nceki y\u0131llara do\u011fru \u015f\u00f6yle bir uzan\u0131rsak Yusuf'un, \u015fu an kendisine gelmi\u015f bulunan ar ac\u0131dan, o zamanlar -belki beni kurtarabilir diye d\u00fc\u015f\u00fcnerekten- kendisini ve i\u00e7ine d\u00fc\u015ft\u00fc\u011f\u00fc durumu krala hat\u0131rlatmas\u0131n\u0131 istedi\u011fini g\u00f6r\u00fcyoruz... \u0130man elbette ki yine ayn\u0131 imand\u0131r... Fakat Yusuf iman\u0131n per\u00e7inle\u015fti\u011fini, g\u00f6n\u00fcl huzuruyla doldu\u011funu g\u00f6r\u00fcyoruz. Mutmainlik t\u00fcm y\u00fcre\u011fini doldurmu\u015f, t\u00fcm benli\u011fiyle Allah'\u0131n g\u00fcven duygusunu ku\u015fanm\u0131\u015ft\u0131r... \u015eimdi, Allah'\u0131n takdirinin ak\u0131\u015f\u0131na b\u0131rakmaktan ba\u015fka \u015fey d\u00fc\u015f\u00fcnm\u00fcyordu, O eri\u015filmesi g\u00fc\u00e7 g\u00fcven duygusu ki, atas\u0131 \u0130brahim bile bunun pe\u015findeydi. Nitekim \u0130brahim, Rabbine; \\\"Rabbim! \u00d6l\u00fcleri nas\u0131l diriltti\u011fini bana g\u00f6ster\\\" demi\u015fti. Allah ise, onun imanl\u0131 oldu\u011funu \u00e7ok iyi bilmesine kar\u015f\u0131n soruyordu: \\\"Yoksa inanm\u0131yor musun?\\\" Neler hissetti\u011fini, neden b\u00f6yle dedi\u011fini \u00e7ok iyi bilen Rabbinin bu sorusuna kar\u015f\u0131l\u0131k \u0130brahim ise \u015fu cevab\u0131 veriyordu:\\\"Tabii inan\u0131yorum, fakat kalbim kesin kanaat getirsin diye bunu istiyorum.\\\" (Bakara Suresi 260)\u0130\u015fte burada da Yusuf'un, s\u0131nanmalar, g\u00fc\u00e7l\u00fckler, g\u00f6rd\u00fckleri, izlenimleri, bilgisi, tatt\u0131klar\u0131, duydu\u011fu g\u00fcven ve huzur sonucunda, Allah'\u0131n rabb\u00e2n\u00ef e\u011fitim yoluyla se\u00e7kin kullar\u0131na l\u00fctfetti\u011fi mutmainlik noktas\u0131na vard\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz.Nitekim bu noktadan itibaren Yusuf'un, ya\u015fam\u0131n\u0131n sonuna dek sergileyece\u011fi t\u00fcm davran\u0131\u015flar\u0131nda hep ayn\u0131 olgunun s\u00fcrd\u00fc\u011f\u00fcn\u00fc g\u00f6rece\u011fiz. Ger\u00e7ekten de onun sergiledi\u011fi en son tavr\u0131na bakt\u0131\u011f\u0131m\u0131zda, yery\u00fcz\u00fcndeki insanlarca hep ho\u015flan\u0131lan \u015feylerin t\u00fcm\u00fcn\u00fc onun bir yana iterek, kurtulu\u015fu sadece Rabbinde arad\u0131\u011f\u0131na tan\u0131k oluyoruz:\\\"Rabbim, sen bana egemenlikten pay verdin, beni olaylar\u0131 (ya da r\u00fcyalar\u0131) yorumlamaya ili\u015fkin baz\u0131 bilgiler ile donatt\u0131n. Ey g\u00f6klerin ve yerin yaradan\u0131! Gerek d\u00fcnyada, gerek ahirette tek dayana\u011f\u0131m sensin; can\u0131m\u0131 m\u00fcsl\u00fcman olarak al ve beni iyi kullar\u0131n aras\u0131na kat.\\\"Gerek surenin sonundaki de\u011ferlendirme ayetleri ve gerekse surenin genel de\u011ferlendirme ayetlerine gelince, ge\u00e7en c\u00fczde yeralan sureyi tan\u0131tma k\u0131sm\u0131nda bunlardan bahsetmi\u015ftik.Allah'\u0131n izniyle, yeri geldi\u011finde t\u00fcm bu ayetleri ayr\u0131nt\u0131s\u0131yla a\u00e7\u0131klayaca\u011f\u0131z. Burada sadece, k\u0131ssam\u0131z\u0131n ba\u015f kahraman\u0131 Yusuf'un ki\u015fili\u011finde g\u00f6zlemlenen s\u00f6zkonusu yeni olguya dikkat \u00e7ekmeye \u00e7al\u0131\u015ft\u0131k. Bu yeni olguyla Yusuf'un ki\u015fili\u011fi, s\u00f6zc\u00fc\u011f\u00fcn tam anlam\u0131yla olgunla\u015fm\u0131\u015f durumdad\u0131r. Ayr\u0131ca, Kur'an\u00ee y\u00f6ntemin dinamizmi ve e\u011fiticili\u011fi a\u00e7\u0131s\u0131ndan da k\u0131ssam\u0131z ve suremiz ba\u015ftan sona s\u00f6zkonusu temel olgunun g\u00f6r\u00fcn\u00fcmleriyle doludur.Okuyaca\u011f\u0131m\u0131z derste Yusuf k\u0131ssas\u0131n\u0131n yeni bir b\u00f6l\u00fcm\u00fcne, birba\u015fka deyi\u015fle, d\u00f6rd\u00fcnc\u00fc b\u00f6l\u00fcm\u00fcne gelmi\u015f bulunuyoruz. Daha \u00f6nceki dersimizi, hat\u0131rlanaca\u011f\u0131 \u00fczere, k\u0131ssam\u0131z\u0131n \u00fc\u00e7\u00fcnc\u00fc b\u00f6l\u00fcm\u00fcn\u00fcn bitimiyle noktalam\u0131\u015f durumdayd\u0131k. Yusuf hapisten \u00e7\u0131kar\u0131lm\u0131\u015ft\u0131. Kral, kendisini huzura \u00e7a\u011f\u0131rm\u0131\u015ft\u0131. Neden \u00e7a\u011f\u0131rd\u0131\u011f\u0131n\u0131 ise, k\u0131ssam\u0131z\u0131n bu yeni b\u00f6l\u00fcm\u00fcnde \u00f6\u011frenece\u011fiz.Bu ders daha \u00f6nceki sahnenin son b\u00f6l\u00fcm\u00fcyle ba\u015fl\u0131yor. S\u00f6zkonusu sahnede kral, -Yusuf'un iste\u011fi \u00fczerine- ellerini kesmi\u015f olan kad\u0131nlar\u0131 sorguluyor. Yusuf b\u00f6ylece, ya\u015fam\u0131nda yeni bir d\u00f6neme ba\u015flamazdan \u00f6nce, kendisinin hapse girmesine neden olan komplolar\u0131n t\u00fcm olumsuzluklar\u0131n\u0131 silecek ve de y\u00f6neticilerin ileri gelenlerine su\u00e7suzlu\u011funu a\u00e7\u0131k\u00e7a kan\u0131tlayacakt\u0131. Dolay\u0131s\u0131yla ya\u015fam\u0131n\u0131n yeni d\u00f6nemine, \u00f6zbenli\u011fi rahat ve y\u00fcre\u011fi huzur i\u00e7erisinde, kendisine mutlak bir g\u00fcven duygusuyla ba\u015flayacakt\u0131. O, devlet arenas\u0131nda rol alaca\u011f\u0131, tabii ki, ayn\u0131 zamanda da inan\u00e7 sistemini a\u00e7\u0131klama noktas\u0131nda yepyeni bir ya\u015fama ba\u015flayaca\u011f\u0131n\u0131 sezinlemi\u015fti. Bu yeni ya\u015fama ad\u0131m atarken en do\u011fru olan\u0131 da, kendisine ili\u015fkin her \u015feyin netle\u015fmesi ve de su\u00e7suz oldu\u011fu halde ge\u00e7mi\u015fte kendi \u00fczerine at\u0131lm\u0131\u015f \u00e7amurdan tek bir iz bile b\u0131rakmamakt\u0131.Bununla birlikte o, b\u00fcy\u00fck bir nezaket g\u00f6stererek, ba\u015fvezirin e\u015finden hi\u00e7bir bi\u00e7imde s\u00f6z etmedi, \u00f6zellikle o kad\u0131n\u0131 ele vermek yoluna ba\u015fvurmad\u0131. Tam tersine kraldan sadece, ellerini yemek b\u0131\u00e7aklar\u0131yla kesen kad\u0131nlara ili\u015fkin olay\u0131n i\u00e7y\u00fcz\u00fcn\u00fc ara\u015ft\u0131rmas\u0131n\u0131 istemekle yetindi Buna kar\u015f\u0131n, ba\u015fvezirin esiri ise, kendi iste\u011fiyle s\u00f6z alarak, ger\u00e7e\u011fi b\u00fct\u00fcn\u00fcyle a\u00e7\u0131klad\u0131.\\\"\u015eimdi ger\u00e7ek meydana \u00e7\u0131kt\u0131. Yusuf'u yata\u011f\u0131ma ben \u00e7a\u011f\u0131rm\u0131\u015ft\u0131m, onun s\u00f6yledi\u011fi do\u011frudur.\\\"\\\"B\u00f6ylece Yusuf bilsin ki, ona yoklu\u011funda kalle\u015flik etmedim ve Allah, kalle\u015flerin kurduklar\u0131 tuzaklar\u0131 ba\u015far\u0131ya erdirmez.\\\"\\\"Bununla birlikte nefsimi aklamak, onu masum g\u00f6stermek istemiyorum. \u00c7\u00fcnk\u00fc Rabbimin rahmeti ile koruduklar\u0131 d\u0131\u015f\u0131ndaki t\u00fcm nefisler, insan\u0131 \u0131srarla k\u00f6t\u00fcl\u00fc\u011fe k\u0131\u015fk\u0131rt\u0131rlar. Hi\u00e7 \u015f\u00fcphesiz, Rabbim, ba\u011f\u0131\u015flay\u0131c\u0131 ve esirgeyicidir.\\\"Kad\u0131n\u0131n son b\u00f6l\u00fcmdeki bu s\u00f6zlerinden art\u0131k, iman etmi\u015f ve g\u00f6z\u00fcpek bir kimse oldu\u011fu anla\u015f\u0131l\u0131yor. Kendisinin, Yusuf'a yoklu\u011funda kalle\u015flik etmedi\u011fini s\u00f6yl\u00fcyor. Bununla birlikte \u00f6l\u00e7\u00fcl\u00fc davranarak, mutlak anlamda su\u00e7suz oldu\u011funu da iddia etmiyor. Zira -\\\"Rabbimin rahmeti ile koruduklar\u0131 d\u0131\u015f\u0131ndaki\\\" bi\u00e7iminde bir ayr\u0131m yaparak- t\u00fcm nefislerin insan\u0131 k\u00f6t\u00fcl\u00fc\u011fe k\u0131\u015fk\u0131rtt\u0131\u011f\u0131n\u0131 belirtiyor. Ard\u0131ndan, -Yusuf'a ba\u011fl\u0131l\u0131\u011f\u0131n\u0131 kan\u0131tlamak olsa gerek- art\u0131k Allah'a iman etti\u011finin g\u00f6stergesi niteli\u011finde \u015fu s\u00f6z\u00fcn\u00fc de ekliyor:\\\"Hi\u00e7 \u015f\u00fcphesiz Rabbim, ba\u011f\u0131\u015flay\u0131c\u0131 ve esirgeyicidir.\\\"B\u00f6ylece, do\u011fru s\u00f6zl\u00fc Yusuf'un ac\u0131larla dolu ya\u015fam\u0131 bir mazi olup perde kapan\u0131yor. Art\u0131k Yusuf'un konfor i\u00e7erisinde, y\u00fcksek ve yetkili bir makamda olaca\u011f\u0131 yeni bir d\u00f6nem ba\u015fl\u0131yor...\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-yusuf-suresi-53-ayet\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-yusuf-suresi-53-ayet\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-yusuf-suresi-53-ayet\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 53. 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AYET Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.53- \"Bununla birlikte nefsimi aklamak, onu masum g\u00f6stermek istemiyorum. \u00c7\u00fcnk\u00fc Rabbimin rahmeti ile koruduklar\u0131 d\u0131\u015f\u0131ndaki t\u00fcm nefisler, insan\u0131 \u0131srarla k\u00f6t\u00fcl\u00fc\u011fe k\u0131\u015fk\u0131rt\u0131rlar. Hi\u00e7 \u015f\u00fcphesiz Rabbim affedicidir, merhametlidir.\"Seven bir kad\u0131nd\u0131r bu! \u0130lgilendi\u011fi erke\u011fi, cahiliye d\u00f6neminde de, \u0130sl\u00e2m\u0131 kabul ettikten sonraki d\u00f6nemde de y\u00fccelten bir kad\u0131n! Art\u0131k Yusuf'tan bekledi\u011fi, onun a\u011fz\u0131ndan \u00e7\u0131kacak bir s\u00f6z ya da kendisinin onun rahatlad\u0131\u011f\u0131n\u0131 g\u00f6rebilmekten \u00f6te bir \u015fey de\u011fildir! Sadece sanat olsun diye de\u011fil, ayn\u0131 zamanda ibret ve \u00f6\u011f\u00fct i\u00e7in; inan\u00e7 ve \u00e7a\u011fr\u0131 meselesinde bir y\u00f6ntem i\u00e7in aktar\u0131lan k\u0131ssada, b\u00f6ylece be\u015feri boyut da somutla\u015fm\u0131\u015f durumda. Duygular\u0131n t\u00fcm derinlikleri, vicdandaki t\u00fcm titre\u015fimler, k\u0131ssan\u0131n sanatsal ifadesinde, \u00f6zenle, b\u00fcy\u00fck bir dikkat ve incelikle resmedilmi\u015f bulunuyor. Bu noktada tam bir ger\u00e7ek\u00e7ilik g\u00f6zleniyor. Bu t\u00fcr ki\u015filerin i\u00e7 d\u00fcnyalar\u0131ndaki \u00e7evrelerindeki ve bu \u00e7evrelerde hakim fakt\u00f6rlerdeki, t\u00fcm etkiler ve t\u00fcm olabilirlikler m\u00fckemmel' bir uyum i\u00e7erisinde aktar\u0131l\u0131yor.Burada Yusuf'un hapisle, ithamla s\u0131nanmas\u0131 da noktalan\u0131yor. Art\u0131k Yusuf'un hayat\u0131nda konforlu bir d\u00f6nem ba\u015flayacak ve kendisi bu kez de s\u0131k\u0131nt\u0131yla de\u011fil bollukla s\u0131nanacakt\u0131r.ON\u00dc\u00c7\u00dcNC\u00dc C\u00dcZ'E G\u0130R\u0130\u015eBu c\u00fcz, Mekke'de inen Yusuf suresinin kalan b\u00f6l\u00fcm\u00fcnden ve yine Mekke'de inmi\u015f olan Ra'd ve \u0130brahim surelerinden olu\u015fmaktad\u0131r. K\u0131sacas\u0131 Kur'an'\u0131n Mekke'de inmi\u015f b\u00f6l\u00fcmlerinde g\u00f6zlemledi\u011fimiz t\u00fcm \u00f6zellikleriyle, b\u00fct\u00fcn ayetleri Mekke d\u00f6neminde inen bir c\u00fczd\u00fcr bu. (Yedinci c\u00fczdeki En'am, onbirinci c\u00fczdeki Yunus, onikinci c\u00fczdeki Hud surelerinin giri\u015f b\u00f6l\u00fcmlerine bak\u0131n\u0131z.)Ra'd ve \u0130brahim surelerinin tan\u0131t\u0131m\u0131n\u0131, Allah'\u0131n izniyle bu surelere geldi\u011fimiz zaman yapaca\u011f\u0131z. Yusuf suresinin bu c\u00fcze kalm\u0131\u015f olan b\u00f6l\u00fcm\u00fcne gelince... Sizden ricam\u0131z, bu c\u00fcz\u00fc okumaya ba\u015flamazdan \u00f6nce, bir \u00f6nceki c\u00fczde Yusuf suresini tan\u0131tmak amac\u0131yla kaleme ald\u0131\u011f\u0131m\u0131z giri\u015f b\u00f6l\u00fcm\u00fcne yeniden bir kez daha g\u00f6z atman\u0131zd\u0131r.Bu yeni c\u00fcz\u00fcm\u00fcz\u00fcn ilk sayfalar\u0131nda, Yusuf k\u0131ssas\u0131n\u0131n kalan b\u00f6l\u00fcm\u00fc ve hemen pe\u015finden gelen, k\u0131ssan\u0131n de\u011ferlendirme ve yorum ayetleri, sonra da surenin bitiminde yeralan son de\u011ferlendirme ayetleriyle kar\u015f\u0131la\u015f\u0131yoruz. K\u0131ssan\u0131n ba\u015f kahraman\u0131 konumundaki Yusuf'un ya\u015fam\u0131ndaki a\u015famalardan yepyeni bir b\u00f6l\u00fcm \u00e7\u0131k\u0131yor kar\u015f\u0131m\u0131za. Kahraman\u0131m\u0131z\u0131n ki\u015fili\u011finin, kendi temel \u00f6zelliklerine uygun bir bi\u00e7imde, giderek y\u00fccelip olgunla\u015ft\u0131\u011f\u0131na tan\u0131k oluyoruz. Ba\u015f kahraman\u0131m\u0131z\u0131n bu temel \u00f6zelliklerinden, daha \u00f6nce suremizin giri\u015f b\u00f6l\u00fcm\u00fcnde k\u0131ssadaki kahramanlar\u0131n tan\u0131t\u0131m\u0131 s\u0131ras\u0131nda s\u00f6z etmi\u015ftik. (Yusuf suresinin ba\u015f\u0131nda kaleme al\u0131nm\u0131\u015f giri\u015f b\u00f6l\u00fcm\u00fcne bak\u0131n\u0131z.) Kahraman\u0131m\u0131z\u0131n ya\u015fam\u0131ndaki bu yeni a\u015famada, onun yepyeni ay\u0131r\u0131c\u0131 nitelikleri \u00e7\u0131k\u0131yor ortaya. Ger\u00e7i bunlar, Yusuf'taki ki\u015filik geli\u015fmesinin ve ya\u015fam\u0131ndaki ge\u00e7mi\u015f d\u00f6nemin do\u011fal ve reel bir uzant\u0131s\u0131 niteli\u011findedir, ama yine de apayr\u0131 bir karakteristik ta\u015f\u0131maktad\u0131rlar.Yusuf'un ki\u015fili\u011finin, ba\u015f\u0131ndan ge\u00e7en olaylar ve ba\u015far\u0131yla verdi\u011fi s\u0131navlar sonras\u0131nda giderek m\u00fckemmelle\u015fmi\u015f oldu\u011funu g\u00f6r\u00fcyoruz. Ku\u015fkusuz bu m\u00fckemmelle\u015fme ve olgunla\u015fma, Allah'\u0131n bu salih kuluna verdi\u011fi rabb\u00e2n\u00ee e\u011fitimin g\u00f6lgesi alt\u0131nda ger\u00e7ekle\u015fmi\u015ftir.Bu e\u011fitimin amac\u0131; Onu yery\u00fcz\u00fcnde sa\u011flam bir yer sahibi yapmak, sa\u011flam yerle\u015fmi\u015f bi\u00e7imdeki \u00e7a\u011fr\u0131y\u0131 yaparken Ortado\u011fu'nun o g\u00fcnlerdeki en \u00f6nemli ba\u015fkentinde y\u00f6netimin iplerini avucunun i\u00e7inde tutacakt\u0131.Bu yeni d\u00f6nemde onda g\u00f6zlemledi\u011fimiz \u00f6zellikler; onur noktas\u0131nda Allah'a dayanmas\u0131, mutmain olmas\u0131, g\u00f6nl\u00fcn\u00fcn O'nun huzuruyla dolmas\u0131, O'na g\u00fcvenmesi, sadece O'na ba\u011flanmas\u0131, ayr\u0131ca yery\u00fcz\u00fc k\u00f6kenli t\u00fcm de\u011fer \u00f6l\u00e7\u00fctlerini b\u0131rakmas\u0131, bu \u00f6l\u00e7\u00fctlerin t\u00fcm k\u00f6steklerinden kendini kurtarmas\u0131, yery\u00fcz\u00fcnde h\u00fck\u00fcm s\u00fcren g\u00fc\u00e7leri umursamamas\u0131 ve yine Allah'\u0131n sebepler zincirine t\u00fcm y\u00fcre\u011fiyle ba\u011flanmas\u0131ndan \u00f6t\u00fcr\u00fcd\u00fcr ki, yery\u00fcz\u00fc k\u00f6kenli g\u00fc\u00e7 ve \u00f6l\u00e7\u00fctlere zerre kadar ald\u0131rmamas\u0131d\u0131r.Nitekim bu olguyu, rac\u0131n\u0131n gelerek ona kral\u0131n kendisiyle g\u00f6r\u00fc\u015fmek istedi\u011fini s\u00f6yledi\u011finde, Yusuf'un tak\u0131nd\u0131\u011f\u0131 tav\u0131rda apa\u00e7\u0131k bir bi\u00e7imde g\u00f6r\u00fcyoruz.Kral\u0131n bu iste\u011fi, Yusuf i\u00e7in zerre kadar bir \u00f6nem arzetmiyor. Bu istek kar\u015f\u0131s\u0131nda Yusuf, hemen hapishanenin karanl\u0131\u011f\u0131ndan kurtulup bir an \u00f6nce kendini, bir zamanlar g\u00f6r\u00fc\u015febilmek i\u00e7in \u00e7\u0131rp\u0131nd\u0131\u011f\u0131 kral\u0131n huzuruna atabilmek \u00fczere zerre kadar heyecanlanm\u0131yor. Art\u0131k onun i\u00e7in, serbest b\u0131rak\u0131larak bu s\u0131k\u0131nt\u0131dan kurtuluvermek hi\u00e7 de deliye d\u00f6n\u00fclecek bir olay de\u011fildir. Oysa daha \u00f6nceki y\u0131llara do\u011fru \u015f\u00f6yle bir uzan\u0131rsak Yusuf'un, \u015fu an kendisine gelmi\u015f bulunan ar ac\u0131dan, o zamanlar -belki beni kurtarabilir diye d\u00fc\u015f\u00fcnerekten- kendisini ve i\u00e7ine d\u00fc\u015ft\u00fc\u011f\u00fc durumu krala hat\u0131rlatmas\u0131n\u0131 istedi\u011fini g\u00f6r\u00fcyoruz... \u0130man elbette ki yine ayn\u0131 imand\u0131r... Fakat Yusuf iman\u0131n per\u00e7inle\u015fti\u011fini, g\u00f6n\u00fcl huzuruyla doldu\u011funu g\u00f6r\u00fcyoruz. Mutmainlik t\u00fcm y\u00fcre\u011fini doldurmu\u015f, t\u00fcm benli\u011fiyle Allah'\u0131n g\u00fcven duygusunu ku\u015fanm\u0131\u015ft\u0131r... \u015eimdi, Allah'\u0131n takdirinin ak\u0131\u015f\u0131na b\u0131rakmaktan ba\u015fka \u015fey d\u00fc\u015f\u00fcnm\u00fcyordu, O eri\u015filmesi g\u00fc\u00e7 g\u00fcven duygusu ki, atas\u0131 \u0130brahim bile bunun pe\u015findeydi. Nitekim \u0130brahim, Rabbine; \"Rabbim! \u00d6l\u00fcleri nas\u0131l diriltti\u011fini bana g\u00f6ster\" demi\u015fti. Allah ise, onun imanl\u0131 oldu\u011funu \u00e7ok iyi bilmesine kar\u015f\u0131n soruyordu: \"Yoksa inanm\u0131yor musun?\" Neler hissetti\u011fini, neden b\u00f6yle dedi\u011fini \u00e7ok iyi bilen Rabbinin bu sorusuna kar\u015f\u0131l\u0131k \u0130brahim ise \u015fu cevab\u0131 veriyordu:\"Tabii inan\u0131yorum, fakat kalbim kesin kanaat getirsin diye bunu istiyorum.\" (Bakara Suresi 260)\u0130\u015fte burada da Yusuf'un, s\u0131nanmalar, g\u00fc\u00e7l\u00fckler, g\u00f6rd\u00fckleri, izlenimleri, bilgisi, tatt\u0131klar\u0131, duydu\u011fu g\u00fcven ve huzur sonucunda, Allah'\u0131n rabb\u00e2n\u00ef e\u011fitim yoluyla se\u00e7kin kullar\u0131na l\u00fctfetti\u011fi mutmainlik noktas\u0131na vard\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz.Nitekim bu noktadan itibaren Yusuf'un, ya\u015fam\u0131n\u0131n sonuna dek sergileyece\u011fi t\u00fcm davran\u0131\u015flar\u0131nda hep ayn\u0131 olgunun s\u00fcrd\u00fc\u011f\u00fcn\u00fc g\u00f6rece\u011fiz. Ger\u00e7ekten de onun sergiledi\u011fi en son tavr\u0131na bakt\u0131\u011f\u0131m\u0131zda, yery\u00fcz\u00fcndeki insanlarca hep ho\u015flan\u0131lan \u015feylerin t\u00fcm\u00fcn\u00fc onun bir yana iterek, kurtulu\u015fu sadece Rabbinde arad\u0131\u011f\u0131na tan\u0131k oluyoruz:\"Rabbim, sen bana egemenlikten pay verdin, beni olaylar\u0131 (ya da r\u00fcyalar\u0131) yorumlamaya ili\u015fkin baz\u0131 bilgiler ile donatt\u0131n. Ey g\u00f6klerin ve yerin yaradan\u0131! Gerek d\u00fcnyada, gerek ahirette tek dayana\u011f\u0131m sensin; can\u0131m\u0131 m\u00fcsl\u00fcman olarak al ve beni iyi kullar\u0131n aras\u0131na kat.\"Gerek surenin sonundaki de\u011ferlendirme ayetleri ve gerekse surenin genel de\u011ferlendirme ayetlerine gelince, ge\u00e7en c\u00fczde yeralan sureyi tan\u0131tma k\u0131sm\u0131nda bunlardan bahsetmi\u015ftik.Allah'\u0131n izniyle, yeri geldi\u011finde t\u00fcm bu ayetleri ayr\u0131nt\u0131s\u0131yla a\u00e7\u0131klayaca\u011f\u0131z. Burada sadece, k\u0131ssam\u0131z\u0131n ba\u015f kahraman\u0131 Yusuf'un ki\u015fili\u011finde g\u00f6zlemlenen s\u00f6zkonusu yeni olguya dikkat \u00e7ekmeye \u00e7al\u0131\u015ft\u0131k. Bu yeni olguyla Yusuf'un ki\u015fili\u011fi, s\u00f6zc\u00fc\u011f\u00fcn tam anlam\u0131yla olgunla\u015fm\u0131\u015f durumdad\u0131r. Ayr\u0131ca, Kur'an\u00ee y\u00f6ntemin dinamizmi ve e\u011fiticili\u011fi a\u00e7\u0131s\u0131ndan da k\u0131ssam\u0131z ve suremiz ba\u015ftan sona s\u00f6zkonusu temel olgunun g\u00f6r\u00fcn\u00fcmleriyle doludur.Okuyaca\u011f\u0131m\u0131z derste Yusuf k\u0131ssas\u0131n\u0131n yeni bir b\u00f6l\u00fcm\u00fcne, birba\u015fka deyi\u015fle, d\u00f6rd\u00fcnc\u00fc b\u00f6l\u00fcm\u00fcne gelmi\u015f bulunuyoruz. Daha \u00f6nceki dersimizi, hat\u0131rlanaca\u011f\u0131 \u00fczere, k\u0131ssam\u0131z\u0131n \u00fc\u00e7\u00fcnc\u00fc b\u00f6l\u00fcm\u00fcn\u00fcn bitimiyle noktalam\u0131\u015f durumdayd\u0131k. Yusuf hapisten \u00e7\u0131kar\u0131lm\u0131\u015ft\u0131. Kral, kendisini huzura \u00e7a\u011f\u0131rm\u0131\u015ft\u0131. Neden \u00e7a\u011f\u0131rd\u0131\u011f\u0131n\u0131 ise, k\u0131ssam\u0131z\u0131n bu yeni b\u00f6l\u00fcm\u00fcnde \u00f6\u011frenece\u011fiz.Bu ders daha \u00f6nceki sahnenin son b\u00f6l\u00fcm\u00fcyle ba\u015fl\u0131yor. S\u00f6zkonusu sahnede kral, -Yusuf'un iste\u011fi \u00fczerine- ellerini kesmi\u015f olan kad\u0131nlar\u0131 sorguluyor. Yusuf b\u00f6ylece, ya\u015fam\u0131nda yeni bir d\u00f6neme ba\u015flamazdan \u00f6nce, kendisinin hapse girmesine neden olan komplolar\u0131n t\u00fcm olumsuzluklar\u0131n\u0131 silecek ve de y\u00f6neticilerin ileri gelenlerine su\u00e7suzlu\u011funu a\u00e7\u0131k\u00e7a kan\u0131tlayacakt\u0131. Dolay\u0131s\u0131yla ya\u015fam\u0131n\u0131n yeni d\u00f6nemine, \u00f6zbenli\u011fi rahat ve y\u00fcre\u011fi huzur i\u00e7erisinde, kendisine mutlak bir g\u00fcven duygusuyla ba\u015flayacakt\u0131. O, devlet arenas\u0131nda rol alaca\u011f\u0131, tabii ki, ayn\u0131 zamanda da inan\u00e7 sistemini a\u00e7\u0131klama noktas\u0131nda yepyeni bir ya\u015fama ba\u015flayaca\u011f\u0131n\u0131 sezinlemi\u015fti. Bu yeni ya\u015fama ad\u0131m atarken en do\u011fru olan\u0131 da, kendisine ili\u015fkin her \u015feyin netle\u015fmesi ve de su\u00e7suz oldu\u011fu halde ge\u00e7mi\u015fte kendi \u00fczerine at\u0131lm\u0131\u015f \u00e7amurdan tek bir iz bile b\u0131rakmamakt\u0131.Bununla birlikte o, b\u00fcy\u00fck bir nezaket g\u00f6stererek, ba\u015fvezirin e\u015finden hi\u00e7bir bi\u00e7imde s\u00f6z etmedi, \u00f6zellikle o kad\u0131n\u0131 ele vermek yoluna ba\u015fvurmad\u0131. Tam tersine kraldan sadece, ellerini yemek b\u0131\u00e7aklar\u0131yla kesen kad\u0131nlara ili\u015fkin olay\u0131n i\u00e7y\u00fcz\u00fcn\u00fc ara\u015ft\u0131rmas\u0131n\u0131 istemekle yetindi Buna kar\u015f\u0131n, ba\u015fvezirin esiri ise, kendi iste\u011fiyle s\u00f6z alarak, ger\u00e7e\u011fi b\u00fct\u00fcn\u00fcyle a\u00e7\u0131klad\u0131.\"\u015eimdi ger\u00e7ek meydana \u00e7\u0131kt\u0131. Yusuf'u yata\u011f\u0131ma ben \u00e7a\u011f\u0131rm\u0131\u015ft\u0131m, onun s\u00f6yledi\u011fi do\u011frudur.\"\"B\u00f6ylece Yusuf bilsin ki, ona yoklu\u011funda kalle\u015flik etmedim ve Allah, kalle\u015flerin kurduklar\u0131 tuzaklar\u0131 ba\u015far\u0131ya erdirmez.\"\"Bununla birlikte nefsimi aklamak, onu masum g\u00f6stermek istemiyorum. \u00c7\u00fcnk\u00fc Rabbimin rahmeti ile koruduklar\u0131 d\u0131\u015f\u0131ndaki t\u00fcm nefisler, insan\u0131 \u0131srarla k\u00f6t\u00fcl\u00fc\u011fe k\u0131\u015fk\u0131rt\u0131rlar. Hi\u00e7 \u015f\u00fcphesiz, Rabbim, ba\u011f\u0131\u015flay\u0131c\u0131 ve esirgeyicidir.\"Kad\u0131n\u0131n son b\u00f6l\u00fcmdeki bu s\u00f6zlerinden art\u0131k, iman etmi\u015f ve g\u00f6z\u00fcpek bir kimse oldu\u011fu anla\u015f\u0131l\u0131yor. Kendisinin, Yusuf'a yoklu\u011funda kalle\u015flik etmedi\u011fini s\u00f6yl\u00fcyor. Bununla birlikte \u00f6l\u00e7\u00fcl\u00fc davranarak, mutlak anlamda su\u00e7suz oldu\u011funu da iddia etmiyor. Zira -\"Rabbimin rahmeti ile koruduklar\u0131 d\u0131\u015f\u0131ndaki\" bi\u00e7iminde bir ayr\u0131m yaparak- t\u00fcm nefislerin insan\u0131 k\u00f6t\u00fcl\u00fc\u011fe k\u0131\u015fk\u0131rtt\u0131\u011f\u0131n\u0131 belirtiyor. Ard\u0131ndan, -Yusuf'a ba\u011fl\u0131l\u0131\u011f\u0131n\u0131 kan\u0131tlamak olsa gerek- art\u0131k Allah'a iman etti\u011finin g\u00f6stergesi niteli\u011finde \u015fu s\u00f6z\u00fcn\u00fc de ekliyor:\"Hi\u00e7 \u015f\u00fcphesiz Rabbim, ba\u011f\u0131\u015flay\u0131c\u0131 ve esirgeyicidir.\"B\u00f6ylece, do\u011fru s\u00f6zl\u00fc Yusuf'un ac\u0131larla dolu ya\u015fam\u0131 bir mazi olup perde kapan\u0131yor. Art\u0131k Yusuf'un konfor i\u00e7erisinde, y\u00fcksek ve yetkili bir makamda olaca\u011f\u0131 yeni bir d\u00f6nem ba\u015fl\u0131yor...","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-yusuf-suresi-53-ayet\/","og_locale":"tr_TR","og_type":"article","og_title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 53. AYET Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.53- \"Bununla birlikte nefsimi aklamak, onu masum g\u00f6stermek istemiyorum. \u00c7\u00fcnk\u00fc Rabbimin rahmeti ile koruduklar\u0131 d\u0131\u015f\u0131ndaki t\u00fcm nefisler, insan\u0131 \u0131srarla k\u00f6t\u00fcl\u00fc\u011fe k\u0131\u015fk\u0131rt\u0131rlar. Hi\u00e7 \u015f\u00fcphesiz Rabbim affedicidir, merhametlidir.\"Seven bir kad\u0131nd\u0131r bu! \u0130lgilendi\u011fi erke\u011fi, cahiliye d\u00f6neminde de, \u0130sl\u00e2m\u0131 kabul ettikten sonraki d\u00f6nemde de y\u00fccelten bir kad\u0131n! Art\u0131k Yusuf'tan bekledi\u011fi, onun a\u011fz\u0131ndan \u00e7\u0131kacak bir s\u00f6z ya da kendisinin onun rahatlad\u0131\u011f\u0131n\u0131 g\u00f6rebilmekten \u00f6te bir \u015fey de\u011fildir! Sadece sanat olsun diye de\u011fil, ayn\u0131 zamanda ibret ve \u00f6\u011f\u00fct i\u00e7in; inan\u00e7 ve \u00e7a\u011fr\u0131 meselesinde bir y\u00f6ntem i\u00e7in aktar\u0131lan k\u0131ssada, b\u00f6ylece be\u015feri boyut da somutla\u015fm\u0131\u015f durumda. Duygular\u0131n t\u00fcm derinlikleri, vicdandaki t\u00fcm titre\u015fimler, k\u0131ssan\u0131n sanatsal ifadesinde, \u00f6zenle, b\u00fcy\u00fck bir dikkat ve incelikle resmedilmi\u015f bulunuyor. Bu noktada tam bir ger\u00e7ek\u00e7ilik g\u00f6zleniyor. Bu t\u00fcr ki\u015filerin i\u00e7 d\u00fcnyalar\u0131ndaki \u00e7evrelerindeki ve bu \u00e7evrelerde hakim fakt\u00f6rlerdeki, t\u00fcm etkiler ve t\u00fcm olabilirlikler m\u00fckemmel' bir uyum i\u00e7erisinde aktar\u0131l\u0131yor.Burada Yusuf'un hapisle, ithamla s\u0131nanmas\u0131 da noktalan\u0131yor. Art\u0131k Yusuf'un hayat\u0131nda konforlu bir d\u00f6nem ba\u015flayacak ve kendisi bu kez de s\u0131k\u0131nt\u0131yla de\u011fil bollukla s\u0131nanacakt\u0131r.ON\u00dc\u00c7\u00dcNC\u00dc C\u00dcZ'E G\u0130R\u0130\u015eBu c\u00fcz, Mekke'de inen Yusuf suresinin kalan b\u00f6l\u00fcm\u00fcnden ve yine Mekke'de inmi\u015f olan Ra'd ve \u0130brahim surelerinden olu\u015fmaktad\u0131r. K\u0131sacas\u0131 Kur'an'\u0131n Mekke'de inmi\u015f b\u00f6l\u00fcmlerinde g\u00f6zlemledi\u011fimiz t\u00fcm \u00f6zellikleriyle, b\u00fct\u00fcn ayetleri Mekke d\u00f6neminde inen bir c\u00fczd\u00fcr bu. (Yedinci c\u00fczdeki En'am, onbirinci c\u00fczdeki Yunus, onikinci c\u00fczdeki Hud surelerinin giri\u015f b\u00f6l\u00fcmlerine bak\u0131n\u0131z.)Ra'd ve \u0130brahim surelerinin tan\u0131t\u0131m\u0131n\u0131, Allah'\u0131n izniyle bu surelere geldi\u011fimiz zaman yapaca\u011f\u0131z. Yusuf suresinin bu c\u00fcze kalm\u0131\u015f olan b\u00f6l\u00fcm\u00fcne gelince... Sizden ricam\u0131z, bu c\u00fcz\u00fc okumaya ba\u015flamazdan \u00f6nce, bir \u00f6nceki c\u00fczde Yusuf suresini tan\u0131tmak amac\u0131yla kaleme ald\u0131\u011f\u0131m\u0131z giri\u015f b\u00f6l\u00fcm\u00fcne yeniden bir kez daha g\u00f6z atman\u0131zd\u0131r.Bu yeni c\u00fcz\u00fcm\u00fcz\u00fcn ilk sayfalar\u0131nda, Yusuf k\u0131ssas\u0131n\u0131n kalan b\u00f6l\u00fcm\u00fc ve hemen pe\u015finden gelen, k\u0131ssan\u0131n de\u011ferlendirme ve yorum ayetleri, sonra da surenin bitiminde yeralan son de\u011ferlendirme ayetleriyle kar\u015f\u0131la\u015f\u0131yoruz. K\u0131ssan\u0131n ba\u015f kahraman\u0131 konumundaki Yusuf'un ya\u015fam\u0131ndaki a\u015famalardan yepyeni bir b\u00f6l\u00fcm \u00e7\u0131k\u0131yor kar\u015f\u0131m\u0131za. Kahraman\u0131m\u0131z\u0131n ki\u015fili\u011finin, kendi temel \u00f6zelliklerine uygun bir bi\u00e7imde, giderek y\u00fccelip olgunla\u015ft\u0131\u011f\u0131na tan\u0131k oluyoruz. Ba\u015f kahraman\u0131m\u0131z\u0131n bu temel \u00f6zelliklerinden, daha \u00f6nce suremizin giri\u015f b\u00f6l\u00fcm\u00fcnde k\u0131ssadaki kahramanlar\u0131n tan\u0131t\u0131m\u0131 s\u0131ras\u0131nda s\u00f6z etmi\u015ftik. (Yusuf suresinin ba\u015f\u0131nda kaleme al\u0131nm\u0131\u015f giri\u015f b\u00f6l\u00fcm\u00fcne bak\u0131n\u0131z.) Kahraman\u0131m\u0131z\u0131n ya\u015fam\u0131ndaki bu yeni a\u015famada, onun yepyeni ay\u0131r\u0131c\u0131 nitelikleri \u00e7\u0131k\u0131yor ortaya. Ger\u00e7i bunlar, Yusuf'taki ki\u015filik geli\u015fmesinin ve ya\u015fam\u0131ndaki ge\u00e7mi\u015f d\u00f6nemin do\u011fal ve reel bir uzant\u0131s\u0131 niteli\u011findedir, ama yine de apayr\u0131 bir karakteristik ta\u015f\u0131maktad\u0131rlar.Yusuf'un ki\u015fili\u011finin, ba\u015f\u0131ndan ge\u00e7en olaylar ve ba\u015far\u0131yla verdi\u011fi s\u0131navlar sonras\u0131nda giderek m\u00fckemmelle\u015fmi\u015f oldu\u011funu g\u00f6r\u00fcyoruz. Ku\u015fkusuz bu m\u00fckemmelle\u015fme ve olgunla\u015fma, Allah'\u0131n bu salih kuluna verdi\u011fi rabb\u00e2n\u00ee e\u011fitimin g\u00f6lgesi alt\u0131nda ger\u00e7ekle\u015fmi\u015ftir.Bu e\u011fitimin amac\u0131; Onu yery\u00fcz\u00fcnde sa\u011flam bir yer sahibi yapmak, sa\u011flam yerle\u015fmi\u015f bi\u00e7imdeki \u00e7a\u011fr\u0131y\u0131 yaparken Ortado\u011fu'nun o g\u00fcnlerdeki en \u00f6nemli ba\u015fkentinde y\u00f6netimin iplerini avucunun i\u00e7inde tutacakt\u0131.Bu yeni d\u00f6nemde onda g\u00f6zlemledi\u011fimiz \u00f6zellikler; onur noktas\u0131nda Allah'a dayanmas\u0131, mutmain olmas\u0131, g\u00f6nl\u00fcn\u00fcn O'nun huzuruyla dolmas\u0131, O'na g\u00fcvenmesi, sadece O'na ba\u011flanmas\u0131, ayr\u0131ca yery\u00fcz\u00fc k\u00f6kenli t\u00fcm de\u011fer \u00f6l\u00e7\u00fctlerini b\u0131rakmas\u0131, bu \u00f6l\u00e7\u00fctlerin t\u00fcm k\u00f6steklerinden kendini kurtarmas\u0131, yery\u00fcz\u00fcnde h\u00fck\u00fcm s\u00fcren g\u00fc\u00e7leri umursamamas\u0131 ve yine Allah'\u0131n sebepler zincirine t\u00fcm y\u00fcre\u011fiyle ba\u011flanmas\u0131ndan \u00f6t\u00fcr\u00fcd\u00fcr ki, yery\u00fcz\u00fc k\u00f6kenli g\u00fc\u00e7 ve \u00f6l\u00e7\u00fctlere zerre kadar ald\u0131rmamas\u0131d\u0131r.Nitekim bu olguyu, rac\u0131n\u0131n gelerek ona kral\u0131n kendisiyle g\u00f6r\u00fc\u015fmek istedi\u011fini s\u00f6yledi\u011finde, Yusuf'un tak\u0131nd\u0131\u011f\u0131 tav\u0131rda apa\u00e7\u0131k bir bi\u00e7imde g\u00f6r\u00fcyoruz.Kral\u0131n bu iste\u011fi, Yusuf i\u00e7in zerre kadar bir \u00f6nem arzetmiyor. Bu istek kar\u015f\u0131s\u0131nda Yusuf, hemen hapishanenin karanl\u0131\u011f\u0131ndan kurtulup bir an \u00f6nce kendini, bir zamanlar g\u00f6r\u00fc\u015febilmek i\u00e7in \u00e7\u0131rp\u0131nd\u0131\u011f\u0131 kral\u0131n huzuruna atabilmek \u00fczere zerre kadar heyecanlanm\u0131yor. Art\u0131k onun i\u00e7in, serbest b\u0131rak\u0131larak bu s\u0131k\u0131nt\u0131dan kurtuluvermek hi\u00e7 de deliye d\u00f6n\u00fclecek bir olay de\u011fildir. Oysa daha \u00f6nceki y\u0131llara do\u011fru \u015f\u00f6yle bir uzan\u0131rsak Yusuf'un, \u015fu an kendisine gelmi\u015f bulunan ar ac\u0131dan, o zamanlar -belki beni kurtarabilir diye d\u00fc\u015f\u00fcnerekten- kendisini ve i\u00e7ine d\u00fc\u015ft\u00fc\u011f\u00fc durumu krala hat\u0131rlatmas\u0131n\u0131 istedi\u011fini g\u00f6r\u00fcyoruz... \u0130man elbette ki yine ayn\u0131 imand\u0131r... Fakat Yusuf iman\u0131n per\u00e7inle\u015fti\u011fini, g\u00f6n\u00fcl huzuruyla doldu\u011funu g\u00f6r\u00fcyoruz. Mutmainlik t\u00fcm y\u00fcre\u011fini doldurmu\u015f, t\u00fcm benli\u011fiyle Allah'\u0131n g\u00fcven duygusunu ku\u015fanm\u0131\u015ft\u0131r... \u015eimdi, Allah'\u0131n takdirinin ak\u0131\u015f\u0131na b\u0131rakmaktan ba\u015fka \u015fey d\u00fc\u015f\u00fcnm\u00fcyordu, O eri\u015filmesi g\u00fc\u00e7 g\u00fcven duygusu ki, atas\u0131 \u0130brahim bile bunun pe\u015findeydi. Nitekim \u0130brahim, Rabbine; \"Rabbim! \u00d6l\u00fcleri nas\u0131l diriltti\u011fini bana g\u00f6ster\" demi\u015fti. Allah ise, onun imanl\u0131 oldu\u011funu \u00e7ok iyi bilmesine kar\u015f\u0131n soruyordu: \"Yoksa inanm\u0131yor musun?\" Neler hissetti\u011fini, neden b\u00f6yle dedi\u011fini \u00e7ok iyi bilen Rabbinin bu sorusuna kar\u015f\u0131l\u0131k \u0130brahim ise \u015fu cevab\u0131 veriyordu:\"Tabii inan\u0131yorum, fakat kalbim kesin kanaat getirsin diye bunu istiyorum.\" (Bakara Suresi 260)\u0130\u015fte burada da Yusuf'un, s\u0131nanmalar, g\u00fc\u00e7l\u00fckler, g\u00f6rd\u00fckleri, izlenimleri, bilgisi, tatt\u0131klar\u0131, duydu\u011fu g\u00fcven ve huzur sonucunda, Allah'\u0131n rabb\u00e2n\u00ef e\u011fitim yoluyla se\u00e7kin kullar\u0131na l\u00fctfetti\u011fi mutmainlik noktas\u0131na vard\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz.Nitekim bu noktadan itibaren Yusuf'un, ya\u015fam\u0131n\u0131n sonuna dek sergileyece\u011fi t\u00fcm davran\u0131\u015flar\u0131nda hep ayn\u0131 olgunun s\u00fcrd\u00fc\u011f\u00fcn\u00fc g\u00f6rece\u011fiz. Ger\u00e7ekten de onun sergiledi\u011fi en son tavr\u0131na bakt\u0131\u011f\u0131m\u0131zda, yery\u00fcz\u00fcndeki insanlarca hep ho\u015flan\u0131lan \u015feylerin t\u00fcm\u00fcn\u00fc onun bir yana iterek, kurtulu\u015fu sadece Rabbinde arad\u0131\u011f\u0131na tan\u0131k oluyoruz:\"Rabbim, sen bana egemenlikten pay verdin, beni olaylar\u0131 (ya da r\u00fcyalar\u0131) yorumlamaya ili\u015fkin baz\u0131 bilgiler ile donatt\u0131n. Ey g\u00f6klerin ve yerin yaradan\u0131! Gerek d\u00fcnyada, gerek ahirette tek dayana\u011f\u0131m sensin; can\u0131m\u0131 m\u00fcsl\u00fcman olarak al ve beni iyi kullar\u0131n aras\u0131na kat.\"Gerek surenin sonundaki de\u011ferlendirme ayetleri ve gerekse surenin genel de\u011ferlendirme ayetlerine gelince, ge\u00e7en c\u00fczde yeralan sureyi tan\u0131tma k\u0131sm\u0131nda bunlardan bahsetmi\u015ftik.Allah'\u0131n izniyle, yeri geldi\u011finde t\u00fcm bu ayetleri ayr\u0131nt\u0131s\u0131yla a\u00e7\u0131klayaca\u011f\u0131z. Burada sadece, k\u0131ssam\u0131z\u0131n ba\u015f kahraman\u0131 Yusuf'un ki\u015fili\u011finde g\u00f6zlemlenen s\u00f6zkonusu yeni olguya dikkat \u00e7ekmeye \u00e7al\u0131\u015ft\u0131k. Bu yeni olguyla Yusuf'un ki\u015fili\u011fi, s\u00f6zc\u00fc\u011f\u00fcn tam anlam\u0131yla olgunla\u015fm\u0131\u015f durumdad\u0131r. Ayr\u0131ca, Kur'an\u00ee y\u00f6ntemin dinamizmi ve e\u011fiticili\u011fi a\u00e7\u0131s\u0131ndan da k\u0131ssam\u0131z ve suremiz ba\u015ftan sona s\u00f6zkonusu temel olgunun g\u00f6r\u00fcn\u00fcmleriyle doludur.Okuyaca\u011f\u0131m\u0131z derste Yusuf k\u0131ssas\u0131n\u0131n yeni bir b\u00f6l\u00fcm\u00fcne, birba\u015fka deyi\u015fle, d\u00f6rd\u00fcnc\u00fc b\u00f6l\u00fcm\u00fcne gelmi\u015f bulunuyoruz. Daha \u00f6nceki dersimizi, hat\u0131rlanaca\u011f\u0131 \u00fczere, k\u0131ssam\u0131z\u0131n \u00fc\u00e7\u00fcnc\u00fc b\u00f6l\u00fcm\u00fcn\u00fcn bitimiyle noktalam\u0131\u015f durumdayd\u0131k. Yusuf hapisten \u00e7\u0131kar\u0131lm\u0131\u015ft\u0131. Kral, kendisini huzura \u00e7a\u011f\u0131rm\u0131\u015ft\u0131. Neden \u00e7a\u011f\u0131rd\u0131\u011f\u0131n\u0131 ise, k\u0131ssam\u0131z\u0131n bu yeni b\u00f6l\u00fcm\u00fcnde \u00f6\u011frenece\u011fiz.Bu ders daha \u00f6nceki sahnenin son b\u00f6l\u00fcm\u00fcyle ba\u015fl\u0131yor. S\u00f6zkonusu sahnede kral, -Yusuf'un iste\u011fi \u00fczerine- ellerini kesmi\u015f olan kad\u0131nlar\u0131 sorguluyor. Yusuf b\u00f6ylece, ya\u015fam\u0131nda yeni bir d\u00f6neme ba\u015flamazdan \u00f6nce, kendisinin hapse girmesine neden olan komplolar\u0131n t\u00fcm olumsuzluklar\u0131n\u0131 silecek ve de y\u00f6neticilerin ileri gelenlerine su\u00e7suzlu\u011funu a\u00e7\u0131k\u00e7a kan\u0131tlayacakt\u0131. Dolay\u0131s\u0131yla ya\u015fam\u0131n\u0131n yeni d\u00f6nemine, \u00f6zbenli\u011fi rahat ve y\u00fcre\u011fi huzur i\u00e7erisinde, kendisine mutlak bir g\u00fcven duygusuyla ba\u015flayacakt\u0131. O, devlet arenas\u0131nda rol alaca\u011f\u0131, tabii ki, ayn\u0131 zamanda da inan\u00e7 sistemini a\u00e7\u0131klama noktas\u0131nda yepyeni bir ya\u015fama ba\u015flayaca\u011f\u0131n\u0131 sezinlemi\u015fti. Bu yeni ya\u015fama ad\u0131m atarken en do\u011fru olan\u0131 da, kendisine ili\u015fkin her \u015feyin netle\u015fmesi ve de su\u00e7suz oldu\u011fu halde ge\u00e7mi\u015fte kendi \u00fczerine at\u0131lm\u0131\u015f \u00e7amurdan tek bir iz bile b\u0131rakmamakt\u0131.Bununla birlikte o, b\u00fcy\u00fck bir nezaket g\u00f6stererek, ba\u015fvezirin e\u015finden hi\u00e7bir bi\u00e7imde s\u00f6z etmedi, \u00f6zellikle o kad\u0131n\u0131 ele vermek yoluna ba\u015fvurmad\u0131. Tam tersine kraldan sadece, ellerini yemek b\u0131\u00e7aklar\u0131yla kesen kad\u0131nlara ili\u015fkin olay\u0131n i\u00e7y\u00fcz\u00fcn\u00fc ara\u015ft\u0131rmas\u0131n\u0131 istemekle yetindi Buna kar\u015f\u0131n, ba\u015fvezirin esiri ise, kendi iste\u011fiyle s\u00f6z alarak, ger\u00e7e\u011fi b\u00fct\u00fcn\u00fcyle a\u00e7\u0131klad\u0131.\"\u015eimdi ger\u00e7ek meydana \u00e7\u0131kt\u0131. Yusuf'u yata\u011f\u0131ma ben \u00e7a\u011f\u0131rm\u0131\u015ft\u0131m, onun s\u00f6yledi\u011fi do\u011frudur.\"\"B\u00f6ylece Yusuf bilsin ki, ona yoklu\u011funda kalle\u015flik etmedim ve Allah, kalle\u015flerin kurduklar\u0131 tuzaklar\u0131 ba\u015far\u0131ya erdirmez.\"\"Bununla birlikte nefsimi aklamak, onu masum g\u00f6stermek istemiyorum. \u00c7\u00fcnk\u00fc Rabbimin rahmeti ile koruduklar\u0131 d\u0131\u015f\u0131ndaki t\u00fcm nefisler, insan\u0131 \u0131srarla k\u00f6t\u00fcl\u00fc\u011fe k\u0131\u015fk\u0131rt\u0131rlar. Hi\u00e7 \u015f\u00fcphesiz, Rabbim, ba\u011f\u0131\u015flay\u0131c\u0131 ve esirgeyicidir.\"Kad\u0131n\u0131n son b\u00f6l\u00fcmdeki bu s\u00f6zlerinden art\u0131k, iman etmi\u015f ve g\u00f6z\u00fcpek bir kimse oldu\u011fu anla\u015f\u0131l\u0131yor. Kendisinin, Yusuf'a yoklu\u011funda kalle\u015flik etmedi\u011fini s\u00f6yl\u00fcyor. Bununla birlikte \u00f6l\u00e7\u00fcl\u00fc davranarak, mutlak anlamda su\u00e7suz oldu\u011funu da iddia etmiyor. Zira -\"Rabbimin rahmeti ile koruduklar\u0131 d\u0131\u015f\u0131ndaki\" bi\u00e7iminde bir ayr\u0131m yaparak- t\u00fcm nefislerin insan\u0131 k\u00f6t\u00fcl\u00fc\u011fe k\u0131\u015fk\u0131rtt\u0131\u011f\u0131n\u0131 belirtiyor. Ard\u0131ndan, -Yusuf'a ba\u011fl\u0131l\u0131\u011f\u0131n\u0131 kan\u0131tlamak olsa gerek- art\u0131k Allah'a iman etti\u011finin g\u00f6stergesi niteli\u011finde \u015fu s\u00f6z\u00fcn\u00fc de ekliyor:\"Hi\u00e7 \u015f\u00fcphesiz Rabbim, ba\u011f\u0131\u015flay\u0131c\u0131 ve esirgeyicidir.\"B\u00f6ylece, do\u011fru s\u00f6zl\u00fc Yusuf'un ac\u0131larla dolu ya\u015fam\u0131 bir mazi olup perde kapan\u0131yor. Art\u0131k Yusuf'un konfor i\u00e7erisinde, y\u00fcksek ve yetkili bir makamda olaca\u011f\u0131 yeni bir d\u00f6nem ba\u015fl\u0131yor...","og_url":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-yusuf-suresi-53-ayet\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2021-05-12T08:57:05+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2021\/05\/SEYY\u0130D-KUTUB-TASLAK-9.jpg","type":"image\/jpeg"}],"author":"EBRAR MEDYA","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"EBRAR MEDYA","Tahmini okuma s\u00fcresi":"9 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-yusuf-suresi-53-ayet\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-yusuf-suresi-53-ayet\/"},"author":{"name":"EBRAR MEDYA","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6"},"headline":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 53. AYET","datePublished":"2021-05-12T08:57:05+00:00","dateModified":"2021-05-12T08:57:05+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-yusuf-suresi-53-ayet\/"},"wordCount":1901,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["G\u00dcNDEM"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-yusuf-suresi-53-ayet\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-yusuf-suresi-53-ayet\/","url":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-yusuf-suresi-53-ayet\/","name":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 53. AYET Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2021-05-12T08:57:05+00:00","dateModified":"2021-05-12T08:57:05+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.53- \"Bununla birlikte nefsimi aklamak, onu masum g\u00f6stermek istemiyorum. \u00c7\u00fcnk\u00fc Rabbimin rahmeti ile koruduklar\u0131 d\u0131\u015f\u0131ndaki t\u00fcm nefisler, insan\u0131 \u0131srarla k\u00f6t\u00fcl\u00fc\u011fe k\u0131\u015fk\u0131rt\u0131rlar. Hi\u00e7 \u015f\u00fcphesiz Rabbim affedicidir, merhametlidir.\"Seven bir kad\u0131nd\u0131r bu! \u0130lgilendi\u011fi erke\u011fi, cahiliye d\u00f6neminde de, \u0130sl\u00e2m\u0131 kabul ettikten sonraki d\u00f6nemde de y\u00fccelten bir kad\u0131n! Art\u0131k Yusuf'tan bekledi\u011fi, onun a\u011fz\u0131ndan \u00e7\u0131kacak bir s\u00f6z ya da kendisinin onun rahatlad\u0131\u011f\u0131n\u0131 g\u00f6rebilmekten \u00f6te bir \u015fey de\u011fildir! Sadece sanat olsun diye de\u011fil, ayn\u0131 zamanda ibret ve \u00f6\u011f\u00fct i\u00e7in; inan\u00e7 ve \u00e7a\u011fr\u0131 meselesinde bir y\u00f6ntem i\u00e7in aktar\u0131lan k\u0131ssada, b\u00f6ylece be\u015feri boyut da somutla\u015fm\u0131\u015f durumda. Duygular\u0131n t\u00fcm derinlikleri, vicdandaki t\u00fcm titre\u015fimler, k\u0131ssan\u0131n sanatsal ifadesinde, \u00f6zenle, b\u00fcy\u00fck bir dikkat ve incelikle resmedilmi\u015f bulunuyor. Bu noktada tam bir ger\u00e7ek\u00e7ilik g\u00f6zleniyor. Bu t\u00fcr ki\u015filerin i\u00e7 d\u00fcnyalar\u0131ndaki \u00e7evrelerindeki ve bu \u00e7evrelerde hakim fakt\u00f6rlerdeki, t\u00fcm etkiler ve t\u00fcm olabilirlikler m\u00fckemmel' bir uyum i\u00e7erisinde aktar\u0131l\u0131yor.Burada Yusuf'un hapisle, ithamla s\u0131nanmas\u0131 da noktalan\u0131yor. Art\u0131k Yusuf'un hayat\u0131nda konforlu bir d\u00f6nem ba\u015flayacak ve kendisi bu kez de s\u0131k\u0131nt\u0131yla de\u011fil bollukla s\u0131nanacakt\u0131r.ON\u00dc\u00c7\u00dcNC\u00dc C\u00dcZ'E G\u0130R\u0130\u015eBu c\u00fcz, Mekke'de inen Yusuf suresinin kalan b\u00f6l\u00fcm\u00fcnden ve yine Mekke'de inmi\u015f olan Ra'd ve \u0130brahim surelerinden olu\u015fmaktad\u0131r. K\u0131sacas\u0131 Kur'an'\u0131n Mekke'de inmi\u015f b\u00f6l\u00fcmlerinde g\u00f6zlemledi\u011fimiz t\u00fcm \u00f6zellikleriyle, b\u00fct\u00fcn ayetleri Mekke d\u00f6neminde inen bir c\u00fczd\u00fcr bu. (Yedinci c\u00fczdeki En'am, onbirinci c\u00fczdeki Yunus, onikinci c\u00fczdeki Hud surelerinin giri\u015f b\u00f6l\u00fcmlerine bak\u0131n\u0131z.)Ra'd ve \u0130brahim surelerinin tan\u0131t\u0131m\u0131n\u0131, Allah'\u0131n izniyle bu surelere geldi\u011fimiz zaman yapaca\u011f\u0131z. Yusuf suresinin bu c\u00fcze kalm\u0131\u015f olan b\u00f6l\u00fcm\u00fcne gelince... Sizden ricam\u0131z, bu c\u00fcz\u00fc okumaya ba\u015flamazdan \u00f6nce, bir \u00f6nceki c\u00fczde Yusuf suresini tan\u0131tmak amac\u0131yla kaleme ald\u0131\u011f\u0131m\u0131z giri\u015f b\u00f6l\u00fcm\u00fcne yeniden bir kez daha g\u00f6z atman\u0131zd\u0131r.Bu yeni c\u00fcz\u00fcm\u00fcz\u00fcn ilk sayfalar\u0131nda, Yusuf k\u0131ssas\u0131n\u0131n kalan b\u00f6l\u00fcm\u00fc ve hemen pe\u015finden gelen, k\u0131ssan\u0131n de\u011ferlendirme ve yorum ayetleri, sonra da surenin bitiminde yeralan son de\u011ferlendirme ayetleriyle kar\u015f\u0131la\u015f\u0131yoruz. K\u0131ssan\u0131n ba\u015f kahraman\u0131 konumundaki Yusuf'un ya\u015fam\u0131ndaki a\u015famalardan yepyeni bir b\u00f6l\u00fcm \u00e7\u0131k\u0131yor kar\u015f\u0131m\u0131za. Kahraman\u0131m\u0131z\u0131n ki\u015fili\u011finin, kendi temel \u00f6zelliklerine uygun bir bi\u00e7imde, giderek y\u00fccelip olgunla\u015ft\u0131\u011f\u0131na tan\u0131k oluyoruz. Ba\u015f kahraman\u0131m\u0131z\u0131n bu temel \u00f6zelliklerinden, daha \u00f6nce suremizin giri\u015f b\u00f6l\u00fcm\u00fcnde k\u0131ssadaki kahramanlar\u0131n tan\u0131t\u0131m\u0131 s\u0131ras\u0131nda s\u00f6z etmi\u015ftik. (Yusuf suresinin ba\u015f\u0131nda kaleme al\u0131nm\u0131\u015f giri\u015f b\u00f6l\u00fcm\u00fcne bak\u0131n\u0131z.) Kahraman\u0131m\u0131z\u0131n ya\u015fam\u0131ndaki bu yeni a\u015famada, onun yepyeni ay\u0131r\u0131c\u0131 nitelikleri \u00e7\u0131k\u0131yor ortaya. Ger\u00e7i bunlar, Yusuf'taki ki\u015filik geli\u015fmesinin ve ya\u015fam\u0131ndaki ge\u00e7mi\u015f d\u00f6nemin do\u011fal ve reel bir uzant\u0131s\u0131 niteli\u011findedir, ama yine de apayr\u0131 bir karakteristik ta\u015f\u0131maktad\u0131rlar.Yusuf'un ki\u015fili\u011finin, ba\u015f\u0131ndan ge\u00e7en olaylar ve ba\u015far\u0131yla verdi\u011fi s\u0131navlar sonras\u0131nda giderek m\u00fckemmelle\u015fmi\u015f oldu\u011funu g\u00f6r\u00fcyoruz. Ku\u015fkusuz bu m\u00fckemmelle\u015fme ve olgunla\u015fma, Allah'\u0131n bu salih kuluna verdi\u011fi rabb\u00e2n\u00ee e\u011fitimin g\u00f6lgesi alt\u0131nda ger\u00e7ekle\u015fmi\u015ftir.Bu e\u011fitimin amac\u0131; Onu yery\u00fcz\u00fcnde sa\u011flam bir yer sahibi yapmak, sa\u011flam yerle\u015fmi\u015f bi\u00e7imdeki \u00e7a\u011fr\u0131y\u0131 yaparken Ortado\u011fu'nun o g\u00fcnlerdeki en \u00f6nemli ba\u015fkentinde y\u00f6netimin iplerini avucunun i\u00e7inde tutacakt\u0131.Bu yeni d\u00f6nemde onda g\u00f6zlemledi\u011fimiz \u00f6zellikler; onur noktas\u0131nda Allah'a dayanmas\u0131, mutmain olmas\u0131, g\u00f6nl\u00fcn\u00fcn O'nun huzuruyla dolmas\u0131, O'na g\u00fcvenmesi, sadece O'na ba\u011flanmas\u0131, ayr\u0131ca yery\u00fcz\u00fc k\u00f6kenli t\u00fcm de\u011fer \u00f6l\u00e7\u00fctlerini b\u0131rakmas\u0131, bu \u00f6l\u00e7\u00fctlerin t\u00fcm k\u00f6steklerinden kendini kurtarmas\u0131, yery\u00fcz\u00fcnde h\u00fck\u00fcm s\u00fcren g\u00fc\u00e7leri umursamamas\u0131 ve yine Allah'\u0131n sebepler zincirine t\u00fcm y\u00fcre\u011fiyle ba\u011flanmas\u0131ndan \u00f6t\u00fcr\u00fcd\u00fcr ki, yery\u00fcz\u00fc k\u00f6kenli g\u00fc\u00e7 ve \u00f6l\u00e7\u00fctlere zerre kadar ald\u0131rmamas\u0131d\u0131r.Nitekim bu olguyu, rac\u0131n\u0131n gelerek ona kral\u0131n kendisiyle g\u00f6r\u00fc\u015fmek istedi\u011fini s\u00f6yledi\u011finde, Yusuf'un tak\u0131nd\u0131\u011f\u0131 tav\u0131rda apa\u00e7\u0131k bir bi\u00e7imde g\u00f6r\u00fcyoruz.Kral\u0131n bu iste\u011fi, Yusuf i\u00e7in zerre kadar bir \u00f6nem arzetmiyor. Bu istek kar\u015f\u0131s\u0131nda Yusuf, hemen hapishanenin karanl\u0131\u011f\u0131ndan kurtulup bir an \u00f6nce kendini, bir zamanlar g\u00f6r\u00fc\u015febilmek i\u00e7in \u00e7\u0131rp\u0131nd\u0131\u011f\u0131 kral\u0131n huzuruna atabilmek \u00fczere zerre kadar heyecanlanm\u0131yor. Art\u0131k onun i\u00e7in, serbest b\u0131rak\u0131larak bu s\u0131k\u0131nt\u0131dan kurtuluvermek hi\u00e7 de deliye d\u00f6n\u00fclecek bir olay de\u011fildir. Oysa daha \u00f6nceki y\u0131llara do\u011fru \u015f\u00f6yle bir uzan\u0131rsak Yusuf'un, \u015fu an kendisine gelmi\u015f bulunan ar ac\u0131dan, o zamanlar -belki beni kurtarabilir diye d\u00fc\u015f\u00fcnerekten- kendisini ve i\u00e7ine d\u00fc\u015ft\u00fc\u011f\u00fc durumu krala hat\u0131rlatmas\u0131n\u0131 istedi\u011fini g\u00f6r\u00fcyoruz... \u0130man elbette ki yine ayn\u0131 imand\u0131r... Fakat Yusuf iman\u0131n per\u00e7inle\u015fti\u011fini, g\u00f6n\u00fcl huzuruyla doldu\u011funu g\u00f6r\u00fcyoruz. Mutmainlik t\u00fcm y\u00fcre\u011fini doldurmu\u015f, t\u00fcm benli\u011fiyle Allah'\u0131n g\u00fcven duygusunu ku\u015fanm\u0131\u015ft\u0131r... \u015eimdi, Allah'\u0131n takdirinin ak\u0131\u015f\u0131na b\u0131rakmaktan ba\u015fka \u015fey d\u00fc\u015f\u00fcnm\u00fcyordu, O eri\u015filmesi g\u00fc\u00e7 g\u00fcven duygusu ki, atas\u0131 \u0130brahim bile bunun pe\u015findeydi. Nitekim \u0130brahim, Rabbine; \"Rabbim! \u00d6l\u00fcleri nas\u0131l diriltti\u011fini bana g\u00f6ster\" demi\u015fti. Allah ise, onun imanl\u0131 oldu\u011funu \u00e7ok iyi bilmesine kar\u015f\u0131n soruyordu: \"Yoksa inanm\u0131yor musun?\" Neler hissetti\u011fini, neden b\u00f6yle dedi\u011fini \u00e7ok iyi bilen Rabbinin bu sorusuna kar\u015f\u0131l\u0131k \u0130brahim ise \u015fu cevab\u0131 veriyordu:\"Tabii inan\u0131yorum, fakat kalbim kesin kanaat getirsin diye bunu istiyorum.\" (Bakara Suresi 260)\u0130\u015fte burada da Yusuf'un, s\u0131nanmalar, g\u00fc\u00e7l\u00fckler, g\u00f6rd\u00fckleri, izlenimleri, bilgisi, tatt\u0131klar\u0131, duydu\u011fu g\u00fcven ve huzur sonucunda, Allah'\u0131n rabb\u00e2n\u00ef e\u011fitim yoluyla se\u00e7kin kullar\u0131na l\u00fctfetti\u011fi mutmainlik noktas\u0131na vard\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz.Nitekim bu noktadan itibaren Yusuf'un, ya\u015fam\u0131n\u0131n sonuna dek sergileyece\u011fi t\u00fcm davran\u0131\u015flar\u0131nda hep ayn\u0131 olgunun s\u00fcrd\u00fc\u011f\u00fcn\u00fc g\u00f6rece\u011fiz. Ger\u00e7ekten de onun sergiledi\u011fi en son tavr\u0131na bakt\u0131\u011f\u0131m\u0131zda, yery\u00fcz\u00fcndeki insanlarca hep ho\u015flan\u0131lan \u015feylerin t\u00fcm\u00fcn\u00fc onun bir yana iterek, kurtulu\u015fu sadece Rabbinde arad\u0131\u011f\u0131na tan\u0131k oluyoruz:\"Rabbim, sen bana egemenlikten pay verdin, beni olaylar\u0131 (ya da r\u00fcyalar\u0131) yorumlamaya ili\u015fkin baz\u0131 bilgiler ile donatt\u0131n. Ey g\u00f6klerin ve yerin yaradan\u0131! Gerek d\u00fcnyada, gerek ahirette tek dayana\u011f\u0131m sensin; can\u0131m\u0131 m\u00fcsl\u00fcman olarak al ve beni iyi kullar\u0131n aras\u0131na kat.\"Gerek surenin sonundaki de\u011ferlendirme ayetleri ve gerekse surenin genel de\u011ferlendirme ayetlerine gelince, ge\u00e7en c\u00fczde yeralan sureyi tan\u0131tma k\u0131sm\u0131nda bunlardan bahsetmi\u015ftik.Allah'\u0131n izniyle, yeri geldi\u011finde t\u00fcm bu ayetleri ayr\u0131nt\u0131s\u0131yla a\u00e7\u0131klayaca\u011f\u0131z. Burada sadece, k\u0131ssam\u0131z\u0131n ba\u015f kahraman\u0131 Yusuf'un ki\u015fili\u011finde g\u00f6zlemlenen s\u00f6zkonusu yeni olguya dikkat \u00e7ekmeye \u00e7al\u0131\u015ft\u0131k. Bu yeni olguyla Yusuf'un ki\u015fili\u011fi, s\u00f6zc\u00fc\u011f\u00fcn tam anlam\u0131yla olgunla\u015fm\u0131\u015f durumdad\u0131r. Ayr\u0131ca, Kur'an\u00ee y\u00f6ntemin dinamizmi ve e\u011fiticili\u011fi a\u00e7\u0131s\u0131ndan da k\u0131ssam\u0131z ve suremiz ba\u015ftan sona s\u00f6zkonusu temel olgunun g\u00f6r\u00fcn\u00fcmleriyle doludur.Okuyaca\u011f\u0131m\u0131z derste Yusuf k\u0131ssas\u0131n\u0131n yeni bir b\u00f6l\u00fcm\u00fcne, birba\u015fka deyi\u015fle, d\u00f6rd\u00fcnc\u00fc b\u00f6l\u00fcm\u00fcne gelmi\u015f bulunuyoruz. Daha \u00f6nceki dersimizi, hat\u0131rlanaca\u011f\u0131 \u00fczere, k\u0131ssam\u0131z\u0131n \u00fc\u00e7\u00fcnc\u00fc b\u00f6l\u00fcm\u00fcn\u00fcn bitimiyle noktalam\u0131\u015f durumdayd\u0131k. Yusuf hapisten \u00e7\u0131kar\u0131lm\u0131\u015ft\u0131. Kral, kendisini huzura \u00e7a\u011f\u0131rm\u0131\u015ft\u0131. Neden \u00e7a\u011f\u0131rd\u0131\u011f\u0131n\u0131 ise, k\u0131ssam\u0131z\u0131n bu yeni b\u00f6l\u00fcm\u00fcnde \u00f6\u011frenece\u011fiz.Bu ders daha \u00f6nceki sahnenin son b\u00f6l\u00fcm\u00fcyle ba\u015fl\u0131yor. S\u00f6zkonusu sahnede kral, -Yusuf'un iste\u011fi \u00fczerine- ellerini kesmi\u015f olan kad\u0131nlar\u0131 sorguluyor. Yusuf b\u00f6ylece, ya\u015fam\u0131nda yeni bir d\u00f6neme ba\u015flamazdan \u00f6nce, kendisinin hapse girmesine neden olan komplolar\u0131n t\u00fcm olumsuzluklar\u0131n\u0131 silecek ve de y\u00f6neticilerin ileri gelenlerine su\u00e7suzlu\u011funu a\u00e7\u0131k\u00e7a kan\u0131tlayacakt\u0131. Dolay\u0131s\u0131yla ya\u015fam\u0131n\u0131n yeni d\u00f6nemine, \u00f6zbenli\u011fi rahat ve y\u00fcre\u011fi huzur i\u00e7erisinde, kendisine mutlak bir g\u00fcven duygusuyla ba\u015flayacakt\u0131. O, devlet arenas\u0131nda rol alaca\u011f\u0131, tabii ki, ayn\u0131 zamanda da inan\u00e7 sistemini a\u00e7\u0131klama noktas\u0131nda yepyeni bir ya\u015fama ba\u015flayaca\u011f\u0131n\u0131 sezinlemi\u015fti. Bu yeni ya\u015fama ad\u0131m atarken en do\u011fru olan\u0131 da, kendisine ili\u015fkin her \u015feyin netle\u015fmesi ve de su\u00e7suz oldu\u011fu halde ge\u00e7mi\u015fte kendi \u00fczerine at\u0131lm\u0131\u015f \u00e7amurdan tek bir iz bile b\u0131rakmamakt\u0131.Bununla birlikte o, b\u00fcy\u00fck bir nezaket g\u00f6stererek, ba\u015fvezirin e\u015finden hi\u00e7bir bi\u00e7imde s\u00f6z etmedi, \u00f6zellikle o kad\u0131n\u0131 ele vermek yoluna ba\u015fvurmad\u0131. Tam tersine kraldan sadece, ellerini yemek b\u0131\u00e7aklar\u0131yla kesen kad\u0131nlara ili\u015fkin olay\u0131n i\u00e7y\u00fcz\u00fcn\u00fc ara\u015ft\u0131rmas\u0131n\u0131 istemekle yetindi Buna kar\u015f\u0131n, ba\u015fvezirin esiri ise, kendi iste\u011fiyle s\u00f6z alarak, ger\u00e7e\u011fi b\u00fct\u00fcn\u00fcyle a\u00e7\u0131klad\u0131.\"\u015eimdi ger\u00e7ek meydana \u00e7\u0131kt\u0131. Yusuf'u yata\u011f\u0131ma ben \u00e7a\u011f\u0131rm\u0131\u015ft\u0131m, onun s\u00f6yledi\u011fi do\u011frudur.\"\"B\u00f6ylece Yusuf bilsin ki, ona yoklu\u011funda kalle\u015flik etmedim ve Allah, kalle\u015flerin kurduklar\u0131 tuzaklar\u0131 ba\u015far\u0131ya erdirmez.\"\"Bununla birlikte nefsimi aklamak, onu masum g\u00f6stermek istemiyorum. \u00c7\u00fcnk\u00fc Rabbimin rahmeti ile koruduklar\u0131 d\u0131\u015f\u0131ndaki t\u00fcm nefisler, insan\u0131 \u0131srarla k\u00f6t\u00fcl\u00fc\u011fe k\u0131\u015fk\u0131rt\u0131rlar. Hi\u00e7 \u015f\u00fcphesiz, Rabbim, ba\u011f\u0131\u015flay\u0131c\u0131 ve esirgeyicidir.\"Kad\u0131n\u0131n son b\u00f6l\u00fcmdeki bu s\u00f6zlerinden art\u0131k, iman etmi\u015f ve g\u00f6z\u00fcpek bir kimse oldu\u011fu anla\u015f\u0131l\u0131yor. Kendisinin, Yusuf'a yoklu\u011funda kalle\u015flik etmedi\u011fini s\u00f6yl\u00fcyor. Bununla birlikte \u00f6l\u00e7\u00fcl\u00fc davranarak, mutlak anlamda su\u00e7suz oldu\u011funu da iddia etmiyor. Zira -\"Rabbimin rahmeti ile koruduklar\u0131 d\u0131\u015f\u0131ndaki\" bi\u00e7iminde bir ayr\u0131m yaparak- t\u00fcm nefislerin insan\u0131 k\u00f6t\u00fcl\u00fc\u011fe k\u0131\u015fk\u0131rtt\u0131\u011f\u0131n\u0131 belirtiyor. Ard\u0131ndan, -Yusuf'a ba\u011fl\u0131l\u0131\u011f\u0131n\u0131 kan\u0131tlamak olsa gerek- art\u0131k Allah'a iman etti\u011finin g\u00f6stergesi niteli\u011finde \u015fu s\u00f6z\u00fcn\u00fc de ekliyor:\"Hi\u00e7 \u015f\u00fcphesiz Rabbim, ba\u011f\u0131\u015flay\u0131c\u0131 ve esirgeyicidir.\"B\u00f6ylece, do\u011fru s\u00f6zl\u00fc Yusuf'un ac\u0131larla dolu ya\u015fam\u0131 bir mazi olup perde kapan\u0131yor. Art\u0131k Yusuf'un konfor i\u00e7erisinde, y\u00fcksek ve yetkili bir makamda olaca\u011f\u0131 yeni bir d\u00f6nem ba\u015fl\u0131yor...","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-yusuf-suresi-53-ayet\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-yusuf-suresi-53-ayet\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-yusuf-suresi-53-ayet\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 53. 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