\u201cG\u00f6klerde ve yerde nice ayetler vard\u0131r ki, \u00fczerlerinden ge\u00e7erler de y\u00fcz \u00e7evirip giderler. \u0130nsanlar\u0131 \u00e7o\u011fu Allah\u2019a ortak ko\u015farak iman ederler.\u201d (yusuf 105-106) <\/strong><\/p>\nBu ayetin tefsirinde Mevdudi (rha) \u015f\u00f6yle demi\u015ftir; Bu, Allah’\u0131n t\u00fcm yeri ve g\u00f6kleri kaplayan ayetlerini g\u00f6zard\u0131 edip g\u00f6rmezlikten gelenlerin kay\u0131ts\u0131zl\u0131\u011f\u0131na kar\u015f\u0131 bir uyar\u0131d\u0131r ve b\u00f6ylelerine sa\u011flam g\u00f6zlemler yaparak hakikat\u0131 ara\u015ft\u0131rmay\u0131 tavsiye etmektedir. Zira e\u015fya (nesneler) yaln\u0131zca birer “\u015fey” de\u011fil, Hakk’a i\u015farette bulunan birer ayettir de; \u015fu halde ara\u015ft\u0131rmac\u0131, bu ayetlere hayvanlardan farkl\u0131 bi\u00e7imde bakmal\u0131d\u0131r. B\u00f6yle olmal\u0131d\u0131r \u00e7\u00fcnk\u00fc a\u011fac\u0131, da\u011f\u0131, suyu… bir hayvan da g\u00f6rmektedir, fakat onlar i\u00e7in sadece a\u011fa\u00e7, da\u011f ve su olmaktan ibarettir ve duyular\u0131 arac\u0131l\u0131\u011f\u0131yla onlardan ihtiya\u00e7lar\u0131 yolunda faydalan\u0131r. Fakat Allah insana e\u015fya (nesneler) \u00fczerinde derin derin d\u00fc\u015f\u00fcnebilsin ve bu ayetleri arac\u0131l\u0131\u011f\u0131yla hakikat\u0131 ara\u015ft\u0131rs\u0131n diye, onlar\u0131n maddi ve fiziki g\u00f6r\u00fcn\u00fcmlerinin \u00f6tesini kavrayabilmesini sa\u011flayacak bir ak\u0131l ihsan etmi\u015ftir. \u0130nsanlar\u0131n hakikat\u0131 ke\u015ffedememesinin ve dalalete d\u00fc\u015fmesinin nedeni e\u015fyay\u0131 “ayetler” olarak m\u00fctalaa etmemeleri ve e\u015fyan\u0131n bu vechesinden y\u00fcz \u00e7evirmeleridir. E\u011fer onlar peygamberlerin mesaj\u0131na bile bile zihinlerini kapamasalard\u0131, bu mesaj\u0131 kavramalar\u0131 onu kendilerine rehber edinmeleri hi\u00e7 de zor olmayacakt\u0131. Ba\u015fka ilahlar\u0131 Allah’a e\u015f ko\u015fmalar\u0131n\u0131n nedeni Allah’\u0131n S\u0131rat-\u0131 M\u00fcstakim’e giden yolu g\u00f6steren i\u015faret levhalar\u0131 mesabesindeki ayetlerinden y\u00fcz \u00e7evirmeleridir. B\u00f6ylece yoldan sapmakta ve dikenli \u00e7al\u0131lar aras\u0131nda yitip gitmektedirler. Ger\u00e7i \u00e7o\u011fu hakikat\u0131 b\u00fct\u00fcn\u00fcyle g\u00f6zden ka\u00e7\u0131rmam\u0131\u015ft\u0131r ve Allah’\u0131 bir yarat\u0131c\u0131, bir Rabb olarak inkar etmemekte ancak O’na \u015firk ko\u015fmaktad\u0131r. Yani, Allah’\u0131n varl\u0131\u011f\u0131n\u0131 inkar etmemekte fakat, O’nun zat\u0131na, s\u0131fatlar\u0131na, kudret ve haklar\u0131na ortak olan ba\u015fka ilahlara da inanmaktad\u0131r. E\u011fer g\u00f6kler ve yerdeki ayetleri bu bak\u0131\u015f a\u00e7\u0131s\u0131yla m\u00fc\u015fahade etselerdi hi\u00e7bir zaman \u015firke d\u00fc\u015fmezlerdi, zira her yer ve \u015feydeki bu ayetlerin, Allah’\u0131n birli\u011finin birer delili oldu\u011funu ke\u015ffedeceklerdi\u2026<\/p>\n
\u0130\u015fte k\u00e2inatta serpi\u015ftirilmi\u015f binlerce g\u00f6rsel \u00e2yetler. Arz, sema, bitkiler, bulutlar, hayvanlar, y\u0131ld\u0131zlar, da\u011flar ta\u015flar, ya\u011fmurlar, geceler g\u00fcnd\u00fczler… B\u00fct\u00fcn bunlar kendileriyle Allah\u2019a gidilecek \u00e2yetlerken g\u00f6rm\u00fcyorlar, duymuyorlar\u00a0 Allah\u2019\u0131n bu \u00e2yetlerini. Bu \u00e2yetlerle m\u00fc\u2019min olacaklar\u0131 yerde k\u00e2fir oluyorlar, z\u00e2lim oluyorlar. \u0130man etseler bile onlar\u0131n pek \u00e7o\u011fu Allah\u2019a ancak m\u00fc\u015frik olarak inan\u0131rlar. \u0130lla Allah\u2019a ortaklar bulurlar. Bazen g\u00fcne\u015fi, bazen ay\u0131, bazen y\u0131ld\u0131zlar\u0131, bazen insanlar\u0131, bazen \u00e2detleri, bazen moday\u0131 ilah makam\u0131nda g\u00f6r\u00fcrler. Hem Allah\u2019\u0131 dinleyelim hem de bunlar\u0131 derler. Hayat\u0131m\u0131z\u0131n baz\u0131 b\u00f6l\u00fcmlerine Allah, baz\u0131 b\u00f6l\u00fcmlerine de bunlar kar\u0131\u015fs\u0131n derler ve b\u00f6ylece Allah\u2019a ortak ko\u015farlar\u2026<\/p>\n
SELAM VE DUA \u0130LE\u2026<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd yerleri, g\u00f6kleri ve ikisinin aras\u0131ndakileri emsalsiz bir \u015fekilde yaratan, bizleri hidayet olarak kitab\u0131 vahiy eden, kainat\u0131n efendisi, tek ve yegane \u0130lah, Rab, ibadet ve itaat edilmeye lay\u0131k olan Allah Azze ve Celle\u2019 ye mahsustur. Salat ve selam Peygamberlerin sonuncusu, ya\u015fayan Kur\u2019an, kendisine tabi olunmad\u0131k\u00e7a cennetin imkans\u0131z oldu\u011fu, m\u00fcminlere kar\u015f\u0131 \u015fefkatli, kafirlere kar\u015f\u0131 ise […]<\/p>\n","protected":false},"author":21,"featured_media":15551,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251],"tags":[],"yoast_head":"\n
AH\u0130RETE\u00a0 \u0130MAN 2 Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd yerleri, g\u00f6kleri ve ikisinin aras\u0131ndakileri emsalsiz bir \u015fekilde yaratan, bizleri hidayet olarak kitab\u0131 vahiy eden, kainat\u0131n efendisi, tek ve yegane \u0130lah, Rab, ibadet ve itaat edilmeye lay\u0131k olan Allah Azze ve Celle\u2019 ye mahsustur. Salat ve selam Peygamberlerin sonuncusu, ya\u015fayan Kur\u2019an, kendisine tabi olunmad\u0131k\u00e7a cennetin imkans\u0131z oldu\u011fu, m\u00fcminlere kar\u015f\u0131 \u015fefkatli, kafirlere kar\u015f\u0131 ise \u015fiddetli olan Hz.Muhammed Mustafa (sav)\u2019 ya, Aline , Ashab\u0131na, bug\u00fcne kadar ya\u015fam\u0131\u015f, bug\u00fcn ya\u015fayan ve bug\u00fcnden k\u0131yamete kadar ya\u015fayacak olan t\u00fcm M\u00fcsl\u00fcmanlar\u0131n \u00fczerine olsunGe\u00e7en ay payla\u015ft\u0131\u011f\u0131m\u0131z yaz\u0131da\u00a0 Adem as ba\u015flayan insanl\u0131k tarihinin k\u0131yamete kadar devam edecek s\u00fcre\u00e7te insanl\u0131\u011f\u0131n\u00a0 en temel iki problemi oldu\u011fundan bahsettik ve dedik ki;Allah\u2019\u0131n hakk\u0131yla takdir edilmemesi, tan\u0131n\u0131p bilinmemesi.\u201c Onlar Allah\u2019\u0131 hakk\u0131yla takdir edemediler. Halbuki k\u0131yamet g\u00fcn\u00fc b\u00fct\u00fcn yery\u00fcz\u00fc O\u2019nun tasarrufundad\u0131r. G\u00f6kler O\u2019nun kudret eliyle d\u00fcr\u00fclm\u00fc\u015f olacakt\u0131r. O m\u00fc\u015friklerin ortak ko\u015fmalar\u0131ndan m\u00fcnezzehtir, \u00e7ok y\u00fccedir.\u201d (Z\u00fcmer 67)M\u00fc\u015frikler ya da ehli kitap hi\u00e7 farketmez t\u00fcm bu bat\u0131l ve sap\u0131k inan\u00e7lar\u0131n ortaya \u00e7\u0131kmas\u0131 ve bunun do\u011fal sonucu olarak Allah\u2019a ortak ko\u015fulmas\u0131n\u0131n sebebi Allah\u2019\u0131 tan\u0131mamalar\u0131 ve tan\u0131mak u\u011fruna bir \u00e7aba ve gayretlerinin olmamas\u0131d\u0131r. Halbuki Allah (cc) t\u00fcm kainatta kendi varl\u0131\u011f\u0131na ve birli\u011fine dair say\u0131s\u0131z delil koymu\u015ftur. Allah cc tevhid etmek, ortak ko\u015fmamak ad\u0131na kainatta say\u0131s\u0131z delil mevcut iken Allah (cc) \u2018a ortak ko\u015fmak ad\u0131na bir tek delil dahi bulunmamaktad\u0131r kainatta. Allah cc kendini yaratt\u0131klar\u0131 ile tan\u0131tm\u0131\u015ft\u0131r insanl\u0131\u011fa.\u201cG\u00f6klerde ve yerde nice ayetler vard\u0131r ki, \u00fczerlerinden ge\u00e7erler de y\u00fcz \u00e7evirip giderler. \u0130nsanlar\u0131 \u00e7o\u011fu Allah\u2019a ortak ko\u015farak iman ederler.\u201d (yusuf 105-106) Bu ayetin tefsirinde Mevdudi (rha) \u015f\u00f6yle demi\u015ftir; Bu, Allah'\u0131n t\u00fcm yeri ve g\u00f6kleri kaplayan ayetlerini g\u00f6zard\u0131 edip g\u00f6rmezlikten gelenlerin kay\u0131ts\u0131zl\u0131\u011f\u0131na kar\u015f\u0131 bir uyar\u0131d\u0131r ve b\u00f6ylelerine sa\u011flam g\u00f6zlemler yaparak hakikat\u0131 ara\u015ft\u0131rmay\u0131 tavsiye etmektedir. Zira e\u015fya (nesneler) yaln\u0131zca birer "\u015fey" de\u011fil, Hakk'a i\u015farette bulunan birer ayettir de; \u015fu halde ara\u015ft\u0131rmac\u0131, bu ayetlere hayvanlardan farkl\u0131 bi\u00e7imde bakmal\u0131d\u0131r. B\u00f6yle olmal\u0131d\u0131r \u00e7\u00fcnk\u00fc a\u011fac\u0131, da\u011f\u0131, suyu... bir hayvan da g\u00f6rmektedir, fakat onlar i\u00e7in sadece a\u011fa\u00e7, da\u011f ve su olmaktan ibarettir ve duyular\u0131 arac\u0131l\u0131\u011f\u0131yla onlardan ihtiya\u00e7lar\u0131 yolunda faydalan\u0131r. Fakat Allah insana e\u015fya (nesneler) \u00fczerinde derin derin d\u00fc\u015f\u00fcnebilsin ve bu ayetleri arac\u0131l\u0131\u011f\u0131yla hakikat\u0131 ara\u015ft\u0131rs\u0131n diye, onlar\u0131n maddi ve fiziki g\u00f6r\u00fcn\u00fcmlerinin \u00f6tesini kavrayabilmesini sa\u011flayacak bir ak\u0131l ihsan etmi\u015ftir. \u0130nsanlar\u0131n hakikat\u0131 ke\u015ffedememesinin ve dalalete d\u00fc\u015fmesinin nedeni e\u015fyay\u0131 "ayetler" olarak m\u00fctalaa etmemeleri ve e\u015fyan\u0131n bu vechesinden y\u00fcz \u00e7evirmeleridir. E\u011fer onlar peygamberlerin mesaj\u0131na bile bile zihinlerini kapamasalard\u0131, bu mesaj\u0131 kavramalar\u0131 onu kendilerine rehber edinmeleri hi\u00e7 de zor olmayacakt\u0131. Ba\u015fka ilahlar\u0131 Allah'a e\u015f ko\u015fmalar\u0131n\u0131n nedeni Allah'\u0131n S\u0131rat-\u0131 M\u00fcstakim'e giden yolu g\u00f6steren i\u015faret levhalar\u0131 mesabesindeki ayetlerinden y\u00fcz \u00e7evirmeleridir. B\u00f6ylece yoldan sapmakta ve dikenli \u00e7al\u0131lar aras\u0131nda yitip gitmektedirler. Ger\u00e7i \u00e7o\u011fu hakikat\u0131 b\u00fct\u00fcn\u00fcyle g\u00f6zden ka\u00e7\u0131rmam\u0131\u015ft\u0131r ve Allah'\u0131 bir yarat\u0131c\u0131, bir Rabb olarak inkar etmemekte ancak O'na \u015firk ko\u015fmaktad\u0131r. Yani, Allah'\u0131n varl\u0131\u011f\u0131n\u0131 inkar etmemekte fakat, O'nun zat\u0131na, s\u0131fatlar\u0131na, kudret ve haklar\u0131na ortak olan ba\u015fka ilahlara da inanmaktad\u0131r. E\u011fer g\u00f6kler ve yerdeki ayetleri bu bak\u0131\u015f a\u00e7\u0131s\u0131yla m\u00fc\u015fahade etselerdi hi\u00e7bir zaman \u015firke d\u00fc\u015fmezlerdi, zira her yer ve \u015feydeki bu ayetlerin, Allah'\u0131n birli\u011finin birer delili oldu\u011funu ke\u015ffedeceklerdi\u2026\u0130\u015fte k\u00e2inatta serpi\u015ftirilmi\u015f binlerce g\u00f6rsel \u00e2yetler. Arz, sema, bitkiler, bulutlar, hayvanlar, y\u0131ld\u0131zlar, da\u011flar ta\u015flar, ya\u011fmurlar, geceler g\u00fcnd\u00fczler... B\u00fct\u00fcn bunlar kendileriyle Allah\u2019a gidilecek \u00e2yetlerken g\u00f6rm\u00fcyorlar, duymuyorlar\u00a0 Allah\u2019\u0131n bu \u00e2yetlerini. Bu \u00e2yetlerle m\u00fc\u2019min olacaklar\u0131 yerde k\u00e2fir oluyorlar, z\u00e2lim oluyorlar. \u0130man etseler bile onlar\u0131n pek \u00e7o\u011fu Allah\u2019a ancak m\u00fc\u015frik olarak inan\u0131rlar. \u0130lla Allah\u2019a ortaklar bulurlar. Bazen g\u00fcne\u015fi, bazen ay\u0131, bazen y\u0131ld\u0131zlar\u0131, bazen insanlar\u0131, bazen \u00e2detleri, bazen moday\u0131 ilah makam\u0131nda g\u00f6r\u00fcrler. Hem Allah\u2019\u0131 dinleyelim hem de bunlar\u0131 derler. Hayat\u0131m\u0131z\u0131n baz\u0131 b\u00f6l\u00fcmlerine Allah, baz\u0131 b\u00f6l\u00fcmlerine de bunlar kar\u0131\u015fs\u0131n derler ve b\u00f6ylece Allah\u2019a ortak ko\u015farlar\u2026SELAM VE DUA \u0130LE\u2026\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/ahirete-iman-2\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"AH\u0130RETE\u00a0 \u0130MAN 2 Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd yerleri, g\u00f6kleri ve ikisinin aras\u0131ndakileri emsalsiz bir \u015fekilde yaratan, bizleri hidayet olarak kitab\u0131 vahiy eden, kainat\u0131n efendisi, tek ve yegane \u0130lah, Rab, ibadet ve itaat edilmeye lay\u0131k olan Allah Azze ve Celle\u2019 ye mahsustur. Salat ve selam Peygamberlerin sonuncusu, ya\u015fayan Kur\u2019an, kendisine tabi olunmad\u0131k\u00e7a cennetin imkans\u0131z oldu\u011fu, m\u00fcminlere kar\u015f\u0131 \u015fefkatli, kafirlere kar\u015f\u0131 ise \u015fiddetli olan Hz.Muhammed Mustafa (sav)\u2019 ya, Aline , Ashab\u0131na, bug\u00fcne kadar ya\u015fam\u0131\u015f, bug\u00fcn ya\u015fayan ve bug\u00fcnden k\u0131yamete kadar ya\u015fayacak olan t\u00fcm M\u00fcsl\u00fcmanlar\u0131n \u00fczerine olsunGe\u00e7en ay payla\u015ft\u0131\u011f\u0131m\u0131z yaz\u0131da\u00a0 Adem as ba\u015flayan insanl\u0131k tarihinin k\u0131yamete kadar devam edecek s\u00fcre\u00e7te insanl\u0131\u011f\u0131n\u00a0 en temel iki problemi oldu\u011fundan bahsettik ve dedik ki;Allah\u2019\u0131n hakk\u0131yla takdir edilmemesi, tan\u0131n\u0131p bilinmemesi.\u201c Onlar Allah\u2019\u0131 hakk\u0131yla takdir edemediler. Halbuki k\u0131yamet g\u00fcn\u00fc b\u00fct\u00fcn yery\u00fcz\u00fc O\u2019nun tasarrufundad\u0131r. G\u00f6kler O\u2019nun kudret eliyle d\u00fcr\u00fclm\u00fc\u015f olacakt\u0131r. O m\u00fc\u015friklerin ortak ko\u015fmalar\u0131ndan m\u00fcnezzehtir, \u00e7ok y\u00fccedir.\u201d (Z\u00fcmer 67)M\u00fc\u015frikler ya da ehli kitap hi\u00e7 farketmez t\u00fcm bu bat\u0131l ve sap\u0131k inan\u00e7lar\u0131n ortaya \u00e7\u0131kmas\u0131 ve bunun do\u011fal sonucu olarak Allah\u2019a ortak ko\u015fulmas\u0131n\u0131n sebebi Allah\u2019\u0131 tan\u0131mamalar\u0131 ve tan\u0131mak u\u011fruna bir \u00e7aba ve gayretlerinin olmamas\u0131d\u0131r. Halbuki Allah (cc) t\u00fcm kainatta kendi varl\u0131\u011f\u0131na ve birli\u011fine dair say\u0131s\u0131z delil koymu\u015ftur. Allah cc tevhid etmek, ortak ko\u015fmamak ad\u0131na kainatta say\u0131s\u0131z delil mevcut iken Allah (cc) \u2018a ortak ko\u015fmak ad\u0131na bir tek delil dahi bulunmamaktad\u0131r kainatta. Allah cc kendini yaratt\u0131klar\u0131 ile tan\u0131tm\u0131\u015ft\u0131r insanl\u0131\u011fa.\u201cG\u00f6klerde ve yerde nice ayetler vard\u0131r ki, \u00fczerlerinden ge\u00e7erler de y\u00fcz \u00e7evirip giderler. \u0130nsanlar\u0131 \u00e7o\u011fu Allah\u2019a ortak ko\u015farak iman ederler.\u201d (yusuf 105-106) Bu ayetin tefsirinde Mevdudi (rha) \u015f\u00f6yle demi\u015ftir; Bu, Allah'\u0131n t\u00fcm yeri ve g\u00f6kleri kaplayan ayetlerini g\u00f6zard\u0131 edip g\u00f6rmezlikten gelenlerin kay\u0131ts\u0131zl\u0131\u011f\u0131na kar\u015f\u0131 bir uyar\u0131d\u0131r ve b\u00f6ylelerine sa\u011flam g\u00f6zlemler yaparak hakikat\u0131 ara\u015ft\u0131rmay\u0131 tavsiye etmektedir. Zira e\u015fya (nesneler) yaln\u0131zca birer "\u015fey" de\u011fil, Hakk'a i\u015farette bulunan birer ayettir de; \u015fu halde ara\u015ft\u0131rmac\u0131, bu ayetlere hayvanlardan farkl\u0131 bi\u00e7imde bakmal\u0131d\u0131r. B\u00f6yle olmal\u0131d\u0131r \u00e7\u00fcnk\u00fc a\u011fac\u0131, da\u011f\u0131, suyu... bir hayvan da g\u00f6rmektedir, fakat onlar i\u00e7in sadece a\u011fa\u00e7, da\u011f ve su olmaktan ibarettir ve duyular\u0131 arac\u0131l\u0131\u011f\u0131yla onlardan ihtiya\u00e7lar\u0131 yolunda faydalan\u0131r. Fakat Allah insana e\u015fya (nesneler) \u00fczerinde derin derin d\u00fc\u015f\u00fcnebilsin ve bu ayetleri arac\u0131l\u0131\u011f\u0131yla hakikat\u0131 ara\u015ft\u0131rs\u0131n diye, onlar\u0131n maddi ve fiziki g\u00f6r\u00fcn\u00fcmlerinin \u00f6tesini kavrayabilmesini sa\u011flayacak bir ak\u0131l ihsan etmi\u015ftir. \u0130nsanlar\u0131n hakikat\u0131 ke\u015ffedememesinin ve dalalete d\u00fc\u015fmesinin nedeni e\u015fyay\u0131 "ayetler" olarak m\u00fctalaa etmemeleri ve e\u015fyan\u0131n bu vechesinden y\u00fcz \u00e7evirmeleridir. E\u011fer onlar peygamberlerin mesaj\u0131na bile bile zihinlerini kapamasalard\u0131, bu mesaj\u0131 kavramalar\u0131 onu kendilerine rehber edinmeleri hi\u00e7 de zor olmayacakt\u0131. Ba\u015fka ilahlar\u0131 Allah'a e\u015f ko\u015fmalar\u0131n\u0131n nedeni Allah'\u0131n S\u0131rat-\u0131 M\u00fcstakim'e giden yolu g\u00f6steren i\u015faret levhalar\u0131 mesabesindeki ayetlerinden y\u00fcz \u00e7evirmeleridir. B\u00f6ylece yoldan sapmakta ve dikenli \u00e7al\u0131lar aras\u0131nda yitip gitmektedirler. Ger\u00e7i \u00e7o\u011fu hakikat\u0131 b\u00fct\u00fcn\u00fcyle g\u00f6zden ka\u00e7\u0131rmam\u0131\u015ft\u0131r ve Allah'\u0131 bir yarat\u0131c\u0131, bir Rabb olarak inkar etmemekte ancak O'na \u015firk ko\u015fmaktad\u0131r. Yani, Allah'\u0131n varl\u0131\u011f\u0131n\u0131 inkar etmemekte fakat, O'nun zat\u0131na, s\u0131fatlar\u0131na, kudret ve haklar\u0131na ortak olan ba\u015fka ilahlara da inanmaktad\u0131r. E\u011fer g\u00f6kler ve yerdeki ayetleri bu bak\u0131\u015f a\u00e7\u0131s\u0131yla m\u00fc\u015fahade etselerdi hi\u00e7bir zaman \u015firke d\u00fc\u015fmezlerdi, zira her yer ve \u015feydeki bu ayetlerin, Allah'\u0131n birli\u011finin birer delili oldu\u011funu ke\u015ffedeceklerdi\u2026\u0130\u015fte k\u00e2inatta serpi\u015ftirilmi\u015f binlerce g\u00f6rsel \u00e2yetler. Arz, sema, bitkiler, bulutlar, hayvanlar, y\u0131ld\u0131zlar, da\u011flar ta\u015flar, ya\u011fmurlar, geceler g\u00fcnd\u00fczler... B\u00fct\u00fcn bunlar kendileriyle Allah\u2019a gidilecek \u00e2yetlerken g\u00f6rm\u00fcyorlar, duymuyorlar\u00a0 Allah\u2019\u0131n bu \u00e2yetlerini. Bu \u00e2yetlerle m\u00fc\u2019min olacaklar\u0131 yerde k\u00e2fir oluyorlar, z\u00e2lim oluyorlar. \u0130man etseler bile onlar\u0131n pek \u00e7o\u011fu Allah\u2019a ancak m\u00fc\u015frik olarak inan\u0131rlar. \u0130lla Allah\u2019a ortaklar bulurlar. Bazen g\u00fcne\u015fi, bazen ay\u0131, bazen y\u0131ld\u0131zlar\u0131, bazen insanlar\u0131, bazen \u00e2detleri, bazen moday\u0131 ilah makam\u0131nda g\u00f6r\u00fcrler. Hem Allah\u2019\u0131 dinleyelim hem de bunlar\u0131 derler. Hayat\u0131m\u0131z\u0131n baz\u0131 b\u00f6l\u00fcmlerine Allah, baz\u0131 b\u00f6l\u00fcmlerine de bunlar kar\u0131\u015fs\u0131n derler ve b\u00f6ylece Allah\u2019a ortak ko\u015farlar\u2026SELAM VE DUA \u0130LE\u2026\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/ahirete-iman-2\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2021-04-27T09:17:55+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2021\/04\/S\u00dcLEYMAN-ARSLAN.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"S\u00fcleyman ARSLAN\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"S\u00fcleyman ARSLAN\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ahirete-iman-2\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ahirete-iman-2\/\"},\"author\":{\"name\":\"S\u00fcleyman ARSLAN\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/d994807ea8ca1a0be26bccb9c09eee38\"},\"headline\":\"AH\u0130RETE\u00a0 \u0130MAN 2\",\"datePublished\":\"2021-04-27T09:17:55+00:00\",\"dateModified\":\"2021-04-27T09:17:55+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ahirete-iman-2\/\"},\"wordCount\":820,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"MAKALELER\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/ahirete-iman-2\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ahirete-iman-2\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/ahirete-iman-2\/\",\"name\":\"AH\u0130RETE\u00a0 \u0130MAN 2 Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2021-04-27T09:17:55+00:00\",\"dateModified\":\"2021-04-27T09:17:55+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd yerleri, g\u00f6kleri ve ikisinin aras\u0131ndakileri emsalsiz bir \u015fekilde yaratan, bizleri hidayet olarak kitab\u0131 vahiy eden, kainat\u0131n efendisi, tek ve yegane \u0130lah, Rab, ibadet ve itaat edilmeye lay\u0131k olan Allah Azze ve Celle\u2019 ye mahsustur. Salat ve selam Peygamberlerin sonuncusu, ya\u015fayan Kur\u2019an, kendisine tabi olunmad\u0131k\u00e7a cennetin imkans\u0131z oldu\u011fu, m\u00fcminlere kar\u015f\u0131 \u015fefkatli, kafirlere kar\u015f\u0131 ise \u015fiddetli olan Hz.Muhammed Mustafa (sav)\u2019 ya, Aline , Ashab\u0131na, bug\u00fcne kadar ya\u015fam\u0131\u015f, bug\u00fcn ya\u015fayan ve bug\u00fcnden k\u0131yamete kadar ya\u015fayacak olan t\u00fcm M\u00fcsl\u00fcmanlar\u0131n \u00fczerine olsunGe\u00e7en ay payla\u015ft\u0131\u011f\u0131m\u0131z yaz\u0131da\u00a0 Adem as ba\u015flayan insanl\u0131k tarihinin k\u0131yamete kadar devam edecek s\u00fcre\u00e7te insanl\u0131\u011f\u0131n\u00a0 en temel iki problemi oldu\u011fundan bahsettik ve dedik ki;Allah\u2019\u0131n hakk\u0131yla takdir edilmemesi, tan\u0131n\u0131p bilinmemesi.\u201c Onlar Allah\u2019\u0131 hakk\u0131yla takdir edemediler. Halbuki k\u0131yamet g\u00fcn\u00fc b\u00fct\u00fcn yery\u00fcz\u00fc O\u2019nun tasarrufundad\u0131r. G\u00f6kler O\u2019nun kudret eliyle d\u00fcr\u00fclm\u00fc\u015f olacakt\u0131r. O m\u00fc\u015friklerin ortak ko\u015fmalar\u0131ndan m\u00fcnezzehtir, \u00e7ok y\u00fccedir.\u201d (Z\u00fcmer 67)M\u00fc\u015frikler ya da ehli kitap hi\u00e7 farketmez t\u00fcm bu bat\u0131l ve sap\u0131k inan\u00e7lar\u0131n ortaya \u00e7\u0131kmas\u0131 ve bunun do\u011fal sonucu olarak Allah\u2019a ortak ko\u015fulmas\u0131n\u0131n sebebi Allah\u2019\u0131 tan\u0131mamalar\u0131 ve tan\u0131mak u\u011fruna bir \u00e7aba ve gayretlerinin olmamas\u0131d\u0131r. Halbuki Allah (cc) t\u00fcm kainatta kendi varl\u0131\u011f\u0131na ve birli\u011fine dair say\u0131s\u0131z delil koymu\u015ftur. Allah cc tevhid etmek, ortak ko\u015fmamak ad\u0131na kainatta say\u0131s\u0131z delil mevcut iken Allah (cc) \u2018a ortak ko\u015fmak ad\u0131na bir tek delil dahi bulunmamaktad\u0131r kainatta. Allah cc kendini yaratt\u0131klar\u0131 ile tan\u0131tm\u0131\u015ft\u0131r insanl\u0131\u011fa.\u201cG\u00f6klerde ve yerde nice ayetler vard\u0131r ki, \u00fczerlerinden ge\u00e7erler de y\u00fcz \u00e7evirip giderler. \u0130nsanlar\u0131 \u00e7o\u011fu Allah\u2019a ortak ko\u015farak iman ederler.\u201d (yusuf 105-106) Bu ayetin tefsirinde Mevdudi (rha) \u015f\u00f6yle demi\u015ftir; Bu, Allah'\u0131n t\u00fcm yeri ve g\u00f6kleri kaplayan ayetlerini g\u00f6zard\u0131 edip g\u00f6rmezlikten gelenlerin kay\u0131ts\u0131zl\u0131\u011f\u0131na kar\u015f\u0131 bir uyar\u0131d\u0131r ve b\u00f6ylelerine sa\u011flam g\u00f6zlemler yaparak hakikat\u0131 ara\u015ft\u0131rmay\u0131 tavsiye etmektedir. Zira e\u015fya (nesneler) yaln\u0131zca birer \\\"\u015fey\\\" de\u011fil, Hakk'a i\u015farette bulunan birer ayettir de; \u015fu halde ara\u015ft\u0131rmac\u0131, bu ayetlere hayvanlardan farkl\u0131 bi\u00e7imde bakmal\u0131d\u0131r. B\u00f6yle olmal\u0131d\u0131r \u00e7\u00fcnk\u00fc a\u011fac\u0131, da\u011f\u0131, suyu... bir hayvan da g\u00f6rmektedir, fakat onlar i\u00e7in sadece a\u011fa\u00e7, da\u011f ve su olmaktan ibarettir ve duyular\u0131 arac\u0131l\u0131\u011f\u0131yla onlardan ihtiya\u00e7lar\u0131 yolunda faydalan\u0131r. Fakat Allah insana e\u015fya (nesneler) \u00fczerinde derin derin d\u00fc\u015f\u00fcnebilsin ve bu ayetleri arac\u0131l\u0131\u011f\u0131yla hakikat\u0131 ara\u015ft\u0131rs\u0131n diye, onlar\u0131n maddi ve fiziki g\u00f6r\u00fcn\u00fcmlerinin \u00f6tesini kavrayabilmesini sa\u011flayacak bir ak\u0131l ihsan etmi\u015ftir. \u0130nsanlar\u0131n hakikat\u0131 ke\u015ffedememesinin ve dalalete d\u00fc\u015fmesinin nedeni e\u015fyay\u0131 \\\"ayetler\\\" olarak m\u00fctalaa etmemeleri ve e\u015fyan\u0131n bu vechesinden y\u00fcz \u00e7evirmeleridir. E\u011fer onlar peygamberlerin mesaj\u0131na bile bile zihinlerini kapamasalard\u0131, bu mesaj\u0131 kavramalar\u0131 onu kendilerine rehber edinmeleri hi\u00e7 de zor olmayacakt\u0131. Ba\u015fka ilahlar\u0131 Allah'a e\u015f ko\u015fmalar\u0131n\u0131n nedeni Allah'\u0131n S\u0131rat-\u0131 M\u00fcstakim'e giden yolu g\u00f6steren i\u015faret levhalar\u0131 mesabesindeki ayetlerinden y\u00fcz \u00e7evirmeleridir. B\u00f6ylece yoldan sapmakta ve dikenli \u00e7al\u0131lar aras\u0131nda yitip gitmektedirler. Ger\u00e7i \u00e7o\u011fu hakikat\u0131 b\u00fct\u00fcn\u00fcyle g\u00f6zden ka\u00e7\u0131rmam\u0131\u015ft\u0131r ve Allah'\u0131 bir yarat\u0131c\u0131, bir Rabb olarak inkar etmemekte ancak O'na \u015firk ko\u015fmaktad\u0131r. Yani, Allah'\u0131n varl\u0131\u011f\u0131n\u0131 inkar etmemekte fakat, O'nun zat\u0131na, s\u0131fatlar\u0131na, kudret ve haklar\u0131na ortak olan ba\u015fka ilahlara da inanmaktad\u0131r. 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Bazen g\u00fcne\u015fi, bazen ay\u0131, bazen y\u0131ld\u0131zlar\u0131, bazen insanlar\u0131, bazen \u00e2detleri, bazen moday\u0131 ilah makam\u0131nda g\u00f6r\u00fcrler. Hem Allah\u2019\u0131 dinleyelim hem de bunlar\u0131 derler. Hayat\u0131m\u0131z\u0131n baz\u0131 b\u00f6l\u00fcmlerine Allah, baz\u0131 b\u00f6l\u00fcmlerine de bunlar kar\u0131\u015fs\u0131n derler ve b\u00f6ylece Allah\u2019a ortak ko\u015farlar\u2026SELAM VE DUA \u0130LE\u2026\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ahirete-iman-2\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/ahirete-iman-2\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ahirete-iman-2\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"AH\u0130RETE\u00a0 \u0130MAN 2\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"name\":\"Ebrar Medya\",\"description\":\"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z\",\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ebrarmedya.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\",\"name\":\"Ebrar Medya\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"width\":244,\"height\":90,\"caption\":\"Ebrar Medya\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/ebrarmedyacom\/\",\"https:\/\/twitter.com\/ebrarmedyacom\",\"https:\/\/www.instagram.com\/ebrarmedyacom\",\"https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/\",\"https:\/\/tr.pinterest.com\/ebrarmedya\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/d994807ea8ca1a0be26bccb9c09eee38\",\"name\":\"S\u00fcleyman ARSLAN\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/adb1ae30fb01dcafddfba766bae14910?s=96&d=wavatar&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/adb1ae30fb01dcafddfba766bae14910?s=96&d=wavatar&r=g\",\"caption\":\"S\u00fcleyman ARSLAN\"},\"url\":\"https:\/\/www.ebrarmedya.com\/author\/suleymanarslan\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"AH\u0130RETE\u00a0 \u0130MAN 2 Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd yerleri, g\u00f6kleri ve ikisinin aras\u0131ndakileri emsalsiz bir \u015fekilde yaratan, bizleri hidayet olarak kitab\u0131 vahiy eden, kainat\u0131n efendisi, tek ve yegane \u0130lah, Rab, ibadet ve itaat edilmeye lay\u0131k olan Allah Azze ve Celle\u2019 ye mahsustur. Salat ve selam Peygamberlerin sonuncusu, ya\u015fayan Kur\u2019an, kendisine tabi olunmad\u0131k\u00e7a cennetin imkans\u0131z oldu\u011fu, m\u00fcminlere kar\u015f\u0131 \u015fefkatli, kafirlere kar\u015f\u0131 ise \u015fiddetli olan Hz.Muhammed Mustafa (sav)\u2019 ya, Aline , Ashab\u0131na, bug\u00fcne kadar ya\u015fam\u0131\u015f, bug\u00fcn ya\u015fayan ve bug\u00fcnden k\u0131yamete kadar ya\u015fayacak olan t\u00fcm M\u00fcsl\u00fcmanlar\u0131n \u00fczerine olsunGe\u00e7en ay payla\u015ft\u0131\u011f\u0131m\u0131z yaz\u0131da\u00a0 Adem as ba\u015flayan insanl\u0131k tarihinin k\u0131yamete kadar devam edecek s\u00fcre\u00e7te insanl\u0131\u011f\u0131n\u00a0 en temel iki problemi oldu\u011fundan bahsettik ve dedik ki;Allah\u2019\u0131n hakk\u0131yla takdir edilmemesi, tan\u0131n\u0131p bilinmemesi.\u201c Onlar Allah\u2019\u0131 hakk\u0131yla takdir edemediler. Halbuki k\u0131yamet g\u00fcn\u00fc b\u00fct\u00fcn yery\u00fcz\u00fc O\u2019nun tasarrufundad\u0131r. G\u00f6kler O\u2019nun kudret eliyle d\u00fcr\u00fclm\u00fc\u015f olacakt\u0131r. O m\u00fc\u015friklerin ortak ko\u015fmalar\u0131ndan m\u00fcnezzehtir, \u00e7ok y\u00fccedir.\u201d (Z\u00fcmer 67)M\u00fc\u015frikler ya da ehli kitap hi\u00e7 farketmez t\u00fcm bu bat\u0131l ve sap\u0131k inan\u00e7lar\u0131n ortaya \u00e7\u0131kmas\u0131 ve bunun do\u011fal sonucu olarak Allah\u2019a ortak ko\u015fulmas\u0131n\u0131n sebebi Allah\u2019\u0131 tan\u0131mamalar\u0131 ve tan\u0131mak u\u011fruna bir \u00e7aba ve gayretlerinin olmamas\u0131d\u0131r. Halbuki Allah (cc) t\u00fcm kainatta kendi varl\u0131\u011f\u0131na ve birli\u011fine dair say\u0131s\u0131z delil koymu\u015ftur. Allah cc tevhid etmek, ortak ko\u015fmamak ad\u0131na kainatta say\u0131s\u0131z delil mevcut iken Allah (cc) \u2018a ortak ko\u015fmak ad\u0131na bir tek delil dahi bulunmamaktad\u0131r kainatta. Allah cc kendini yaratt\u0131klar\u0131 ile tan\u0131tm\u0131\u015ft\u0131r insanl\u0131\u011fa.\u201cG\u00f6klerde ve yerde nice ayetler vard\u0131r ki, \u00fczerlerinden ge\u00e7erler de y\u00fcz \u00e7evirip giderler. \u0130nsanlar\u0131 \u00e7o\u011fu Allah\u2019a ortak ko\u015farak iman ederler.\u201d (yusuf 105-106) Bu ayetin tefsirinde Mevdudi (rha) \u015f\u00f6yle demi\u015ftir; Bu, Allah'\u0131n t\u00fcm yeri ve g\u00f6kleri kaplayan ayetlerini g\u00f6zard\u0131 edip g\u00f6rmezlikten gelenlerin kay\u0131ts\u0131zl\u0131\u011f\u0131na kar\u015f\u0131 bir uyar\u0131d\u0131r ve b\u00f6ylelerine sa\u011flam g\u00f6zlemler yaparak hakikat\u0131 ara\u015ft\u0131rmay\u0131 tavsiye etmektedir. Zira e\u015fya (nesneler) yaln\u0131zca birer \"\u015fey\" de\u011fil, Hakk'a i\u015farette bulunan birer ayettir de; \u015fu halde ara\u015ft\u0131rmac\u0131, bu ayetlere hayvanlardan farkl\u0131 bi\u00e7imde bakmal\u0131d\u0131r. B\u00f6yle olmal\u0131d\u0131r \u00e7\u00fcnk\u00fc a\u011fac\u0131, da\u011f\u0131, suyu... bir hayvan da g\u00f6rmektedir, fakat onlar i\u00e7in sadece a\u011fa\u00e7, da\u011f ve su olmaktan ibarettir ve duyular\u0131 arac\u0131l\u0131\u011f\u0131yla onlardan ihtiya\u00e7lar\u0131 yolunda faydalan\u0131r. Fakat Allah insana e\u015fya (nesneler) \u00fczerinde derin derin d\u00fc\u015f\u00fcnebilsin ve bu ayetleri arac\u0131l\u0131\u011f\u0131yla hakikat\u0131 ara\u015ft\u0131rs\u0131n diye, onlar\u0131n maddi ve fiziki g\u00f6r\u00fcn\u00fcmlerinin \u00f6tesini kavrayabilmesini sa\u011flayacak bir ak\u0131l ihsan etmi\u015ftir. \u0130nsanlar\u0131n hakikat\u0131 ke\u015ffedememesinin ve dalalete d\u00fc\u015fmesinin nedeni e\u015fyay\u0131 \"ayetler\" olarak m\u00fctalaa etmemeleri ve e\u015fyan\u0131n bu vechesinden y\u00fcz \u00e7evirmeleridir. E\u011fer onlar peygamberlerin mesaj\u0131na bile bile zihinlerini kapamasalard\u0131, bu mesaj\u0131 kavramalar\u0131 onu kendilerine rehber edinmeleri hi\u00e7 de zor olmayacakt\u0131. Ba\u015fka ilahlar\u0131 Allah'a e\u015f ko\u015fmalar\u0131n\u0131n nedeni Allah'\u0131n S\u0131rat-\u0131 M\u00fcstakim'e giden yolu g\u00f6steren i\u015faret levhalar\u0131 mesabesindeki ayetlerinden y\u00fcz \u00e7evirmeleridir. B\u00f6ylece yoldan sapmakta ve dikenli \u00e7al\u0131lar aras\u0131nda yitip gitmektedirler. Ger\u00e7i \u00e7o\u011fu hakikat\u0131 b\u00fct\u00fcn\u00fcyle g\u00f6zden ka\u00e7\u0131rmam\u0131\u015ft\u0131r ve Allah'\u0131 bir yarat\u0131c\u0131, bir Rabb olarak inkar etmemekte ancak O'na \u015firk ko\u015fmaktad\u0131r. Yani, Allah'\u0131n varl\u0131\u011f\u0131n\u0131 inkar etmemekte fakat, O'nun zat\u0131na, s\u0131fatlar\u0131na, kudret ve haklar\u0131na ortak olan ba\u015fka ilahlara da inanmaktad\u0131r. E\u011fer g\u00f6kler ve yerdeki ayetleri bu bak\u0131\u015f a\u00e7\u0131s\u0131yla m\u00fc\u015fahade etselerdi hi\u00e7bir zaman \u015firke d\u00fc\u015fmezlerdi, zira her yer ve \u015feydeki bu ayetlerin, Allah'\u0131n birli\u011finin birer delili oldu\u011funu ke\u015ffedeceklerdi\u2026\u0130\u015fte k\u00e2inatta serpi\u015ftirilmi\u015f binlerce g\u00f6rsel \u00e2yetler. Arz, sema, bitkiler, bulutlar, hayvanlar, y\u0131ld\u0131zlar, da\u011flar ta\u015flar, ya\u011fmurlar, geceler g\u00fcnd\u00fczler... B\u00fct\u00fcn bunlar kendileriyle Allah\u2019a gidilecek \u00e2yetlerken g\u00f6rm\u00fcyorlar, duymuyorlar\u00a0 Allah\u2019\u0131n bu \u00e2yetlerini. Bu \u00e2yetlerle m\u00fc\u2019min olacaklar\u0131 yerde k\u00e2fir oluyorlar, z\u00e2lim oluyorlar. \u0130man etseler bile onlar\u0131n pek \u00e7o\u011fu Allah\u2019a ancak m\u00fc\u015frik olarak inan\u0131rlar. \u0130lla Allah\u2019a ortaklar bulurlar. Bazen g\u00fcne\u015fi, bazen ay\u0131, bazen y\u0131ld\u0131zlar\u0131, bazen insanlar\u0131, bazen \u00e2detleri, bazen moday\u0131 ilah makam\u0131nda g\u00f6r\u00fcrler. Hem Allah\u2019\u0131 dinleyelim hem de bunlar\u0131 derler. Hayat\u0131m\u0131z\u0131n baz\u0131 b\u00f6l\u00fcmlerine Allah, baz\u0131 b\u00f6l\u00fcmlerine de bunlar kar\u0131\u015fs\u0131n derler ve b\u00f6ylece Allah\u2019a ortak ko\u015farlar\u2026SELAM VE DUA \u0130LE\u2026","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/ahirete-iman-2\/","og_locale":"tr_TR","og_type":"article","og_title":"AH\u0130RETE\u00a0 \u0130MAN 2 Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd yerleri, g\u00f6kleri ve ikisinin aras\u0131ndakileri emsalsiz bir \u015fekilde yaratan, bizleri hidayet olarak kitab\u0131 vahiy eden, kainat\u0131n efendisi, tek ve yegane \u0130lah, Rab, ibadet ve itaat edilmeye lay\u0131k olan Allah Azze ve Celle\u2019 ye mahsustur. Salat ve selam Peygamberlerin sonuncusu, ya\u015fayan Kur\u2019an, kendisine tabi olunmad\u0131k\u00e7a cennetin imkans\u0131z oldu\u011fu, m\u00fcminlere kar\u015f\u0131 \u015fefkatli, kafirlere kar\u015f\u0131 ise \u015fiddetli olan Hz.Muhammed Mustafa (sav)\u2019 ya, Aline , Ashab\u0131na, bug\u00fcne kadar ya\u015fam\u0131\u015f, bug\u00fcn ya\u015fayan ve bug\u00fcnden k\u0131yamete kadar ya\u015fayacak olan t\u00fcm M\u00fcsl\u00fcmanlar\u0131n \u00fczerine olsunGe\u00e7en ay payla\u015ft\u0131\u011f\u0131m\u0131z yaz\u0131da\u00a0 Adem as ba\u015flayan insanl\u0131k tarihinin k\u0131yamete kadar devam edecek s\u00fcre\u00e7te insanl\u0131\u011f\u0131n\u00a0 en temel iki problemi oldu\u011fundan bahsettik ve dedik ki;Allah\u2019\u0131n hakk\u0131yla takdir edilmemesi, tan\u0131n\u0131p bilinmemesi.\u201c Onlar Allah\u2019\u0131 hakk\u0131yla takdir edemediler. Halbuki k\u0131yamet g\u00fcn\u00fc b\u00fct\u00fcn yery\u00fcz\u00fc O\u2019nun tasarrufundad\u0131r. G\u00f6kler O\u2019nun kudret eliyle d\u00fcr\u00fclm\u00fc\u015f olacakt\u0131r. O m\u00fc\u015friklerin ortak ko\u015fmalar\u0131ndan m\u00fcnezzehtir, \u00e7ok y\u00fccedir.\u201d (Z\u00fcmer 67)M\u00fc\u015frikler ya da ehli kitap hi\u00e7 farketmez t\u00fcm bu bat\u0131l ve sap\u0131k inan\u00e7lar\u0131n ortaya \u00e7\u0131kmas\u0131 ve bunun do\u011fal sonucu olarak Allah\u2019a ortak ko\u015fulmas\u0131n\u0131n sebebi Allah\u2019\u0131 tan\u0131mamalar\u0131 ve tan\u0131mak u\u011fruna bir \u00e7aba ve gayretlerinin olmamas\u0131d\u0131r. Halbuki Allah (cc) t\u00fcm kainatta kendi varl\u0131\u011f\u0131na ve birli\u011fine dair say\u0131s\u0131z delil koymu\u015ftur. Allah cc tevhid etmek, ortak ko\u015fmamak ad\u0131na kainatta say\u0131s\u0131z delil mevcut iken Allah (cc) \u2018a ortak ko\u015fmak ad\u0131na bir tek delil dahi bulunmamaktad\u0131r kainatta. Allah cc kendini yaratt\u0131klar\u0131 ile tan\u0131tm\u0131\u015ft\u0131r insanl\u0131\u011fa.\u201cG\u00f6klerde ve yerde nice ayetler vard\u0131r ki, \u00fczerlerinden ge\u00e7erler de y\u00fcz \u00e7evirip giderler. \u0130nsanlar\u0131 \u00e7o\u011fu Allah\u2019a ortak ko\u015farak iman ederler.\u201d (yusuf 105-106) Bu ayetin tefsirinde Mevdudi (rha) \u015f\u00f6yle demi\u015ftir; Bu, Allah'\u0131n t\u00fcm yeri ve g\u00f6kleri kaplayan ayetlerini g\u00f6zard\u0131 edip g\u00f6rmezlikten gelenlerin kay\u0131ts\u0131zl\u0131\u011f\u0131na kar\u015f\u0131 bir uyar\u0131d\u0131r ve b\u00f6ylelerine sa\u011flam g\u00f6zlemler yaparak hakikat\u0131 ara\u015ft\u0131rmay\u0131 tavsiye etmektedir. Zira e\u015fya (nesneler) yaln\u0131zca birer \"\u015fey\" de\u011fil, Hakk'a i\u015farette bulunan birer ayettir de; \u015fu halde ara\u015ft\u0131rmac\u0131, bu ayetlere hayvanlardan farkl\u0131 bi\u00e7imde bakmal\u0131d\u0131r. B\u00f6yle olmal\u0131d\u0131r \u00e7\u00fcnk\u00fc a\u011fac\u0131, da\u011f\u0131, suyu... bir hayvan da g\u00f6rmektedir, fakat onlar i\u00e7in sadece a\u011fa\u00e7, da\u011f ve su olmaktan ibarettir ve duyular\u0131 arac\u0131l\u0131\u011f\u0131yla onlardan ihtiya\u00e7lar\u0131 yolunda faydalan\u0131r. Fakat Allah insana e\u015fya (nesneler) \u00fczerinde derin derin d\u00fc\u015f\u00fcnebilsin ve bu ayetleri arac\u0131l\u0131\u011f\u0131yla hakikat\u0131 ara\u015ft\u0131rs\u0131n diye, onlar\u0131n maddi ve fiziki g\u00f6r\u00fcn\u00fcmlerinin \u00f6tesini kavrayabilmesini sa\u011flayacak bir ak\u0131l ihsan etmi\u015ftir. \u0130nsanlar\u0131n hakikat\u0131 ke\u015ffedememesinin ve dalalete d\u00fc\u015fmesinin nedeni e\u015fyay\u0131 \"ayetler\" olarak m\u00fctalaa etmemeleri ve e\u015fyan\u0131n bu vechesinden y\u00fcz \u00e7evirmeleridir. E\u011fer onlar peygamberlerin mesaj\u0131na bile bile zihinlerini kapamasalard\u0131, bu mesaj\u0131 kavramalar\u0131 onu kendilerine rehber edinmeleri hi\u00e7 de zor olmayacakt\u0131. Ba\u015fka ilahlar\u0131 Allah'a e\u015f ko\u015fmalar\u0131n\u0131n nedeni Allah'\u0131n S\u0131rat-\u0131 M\u00fcstakim'e giden yolu g\u00f6steren i\u015faret levhalar\u0131 mesabesindeki ayetlerinden y\u00fcz \u00e7evirmeleridir. B\u00f6ylece yoldan sapmakta ve dikenli \u00e7al\u0131lar aras\u0131nda yitip gitmektedirler. Ger\u00e7i \u00e7o\u011fu hakikat\u0131 b\u00fct\u00fcn\u00fcyle g\u00f6zden ka\u00e7\u0131rmam\u0131\u015ft\u0131r ve Allah'\u0131 bir yarat\u0131c\u0131, bir Rabb olarak inkar etmemekte ancak O'na \u015firk ko\u015fmaktad\u0131r. Yani, Allah'\u0131n varl\u0131\u011f\u0131n\u0131 inkar etmemekte fakat, O'nun zat\u0131na, s\u0131fatlar\u0131na, kudret ve haklar\u0131na ortak olan ba\u015fka ilahlara da inanmaktad\u0131r. E\u011fer g\u00f6kler ve yerdeki ayetleri bu bak\u0131\u015f a\u00e7\u0131s\u0131yla m\u00fc\u015fahade etselerdi hi\u00e7bir zaman \u015firke d\u00fc\u015fmezlerdi, zira her yer ve \u015feydeki bu ayetlerin, Allah'\u0131n birli\u011finin birer delili oldu\u011funu ke\u015ffedeceklerdi\u2026\u0130\u015fte k\u00e2inatta serpi\u015ftirilmi\u015f binlerce g\u00f6rsel \u00e2yetler. Arz, sema, bitkiler, bulutlar, hayvanlar, y\u0131ld\u0131zlar, da\u011flar ta\u015flar, ya\u011fmurlar, geceler g\u00fcnd\u00fczler... B\u00fct\u00fcn bunlar kendileriyle Allah\u2019a gidilecek \u00e2yetlerken g\u00f6rm\u00fcyorlar, duymuyorlar\u00a0 Allah\u2019\u0131n bu \u00e2yetlerini. Bu \u00e2yetlerle m\u00fc\u2019min olacaklar\u0131 yerde k\u00e2fir oluyorlar, z\u00e2lim oluyorlar. \u0130man etseler bile onlar\u0131n pek \u00e7o\u011fu Allah\u2019a ancak m\u00fc\u015frik olarak inan\u0131rlar. \u0130lla Allah\u2019a ortaklar bulurlar. Bazen g\u00fcne\u015fi, bazen ay\u0131, bazen y\u0131ld\u0131zlar\u0131, bazen insanlar\u0131, bazen \u00e2detleri, bazen moday\u0131 ilah makam\u0131nda g\u00f6r\u00fcrler. Hem Allah\u2019\u0131 dinleyelim hem de bunlar\u0131 derler. Hayat\u0131m\u0131z\u0131n baz\u0131 b\u00f6l\u00fcmlerine Allah, baz\u0131 b\u00f6l\u00fcmlerine de bunlar kar\u0131\u015fs\u0131n derler ve b\u00f6ylece Allah\u2019a ortak ko\u015farlar\u2026SELAM VE DUA \u0130LE\u2026","og_url":"https:\/\/www.ebrarmedya.com\/ahirete-iman-2\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2021-04-27T09:17:55+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2021\/04\/S\u00dcLEYMAN-ARSLAN.jpg","type":"image\/jpeg"}],"author":"S\u00fcleyman ARSLAN","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"S\u00fcleyman ARSLAN","Tahmini okuma s\u00fcresi":"4 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/ahirete-iman-2\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/ahirete-iman-2\/"},"author":{"name":"S\u00fcleyman ARSLAN","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/d994807ea8ca1a0be26bccb9c09eee38"},"headline":"AH\u0130RETE\u00a0 \u0130MAN 2","datePublished":"2021-04-27T09:17:55+00:00","dateModified":"2021-04-27T09:17:55+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/ahirete-iman-2\/"},"wordCount":820,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["MAKALELER"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/ahirete-iman-2\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/ahirete-iman-2\/","url":"https:\/\/www.ebrarmedya.com\/ahirete-iman-2\/","name":"AH\u0130RETE\u00a0 \u0130MAN 2 Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2021-04-27T09:17:55+00:00","dateModified":"2021-04-27T09:17:55+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd yerleri, g\u00f6kleri ve ikisinin aras\u0131ndakileri emsalsiz bir \u015fekilde yaratan, bizleri hidayet olarak kitab\u0131 vahiy eden, kainat\u0131n efendisi, tek ve yegane \u0130lah, Rab, ibadet ve itaat edilmeye lay\u0131k olan Allah Azze ve Celle\u2019 ye mahsustur. Salat ve selam Peygamberlerin sonuncusu, ya\u015fayan Kur\u2019an, kendisine tabi olunmad\u0131k\u00e7a cennetin imkans\u0131z oldu\u011fu, m\u00fcminlere kar\u015f\u0131 \u015fefkatli, kafirlere kar\u015f\u0131 ise \u015fiddetli olan Hz.Muhammed Mustafa (sav)\u2019 ya, Aline , Ashab\u0131na, bug\u00fcne kadar ya\u015fam\u0131\u015f, bug\u00fcn ya\u015fayan ve bug\u00fcnden k\u0131yamete kadar ya\u015fayacak olan t\u00fcm M\u00fcsl\u00fcmanlar\u0131n \u00fczerine olsunGe\u00e7en ay payla\u015ft\u0131\u011f\u0131m\u0131z yaz\u0131da\u00a0 Adem as ba\u015flayan insanl\u0131k tarihinin k\u0131yamete kadar devam edecek s\u00fcre\u00e7te insanl\u0131\u011f\u0131n\u00a0 en temel iki problemi oldu\u011fundan bahsettik ve dedik ki;Allah\u2019\u0131n hakk\u0131yla takdir edilmemesi, tan\u0131n\u0131p bilinmemesi.\u201c Onlar Allah\u2019\u0131 hakk\u0131yla takdir edemediler. Halbuki k\u0131yamet g\u00fcn\u00fc b\u00fct\u00fcn yery\u00fcz\u00fc O\u2019nun tasarrufundad\u0131r. G\u00f6kler O\u2019nun kudret eliyle d\u00fcr\u00fclm\u00fc\u015f olacakt\u0131r. O m\u00fc\u015friklerin ortak ko\u015fmalar\u0131ndan m\u00fcnezzehtir, \u00e7ok y\u00fccedir.\u201d (Z\u00fcmer 67)M\u00fc\u015frikler ya da ehli kitap hi\u00e7 farketmez t\u00fcm bu bat\u0131l ve sap\u0131k inan\u00e7lar\u0131n ortaya \u00e7\u0131kmas\u0131 ve bunun do\u011fal sonucu olarak Allah\u2019a ortak ko\u015fulmas\u0131n\u0131n sebebi Allah\u2019\u0131 tan\u0131mamalar\u0131 ve tan\u0131mak u\u011fruna bir \u00e7aba ve gayretlerinin olmamas\u0131d\u0131r. Halbuki Allah (cc) t\u00fcm kainatta kendi varl\u0131\u011f\u0131na ve birli\u011fine dair say\u0131s\u0131z delil koymu\u015ftur. Allah cc tevhid etmek, ortak ko\u015fmamak ad\u0131na kainatta say\u0131s\u0131z delil mevcut iken Allah (cc) \u2018a ortak ko\u015fmak ad\u0131na bir tek delil dahi bulunmamaktad\u0131r kainatta. Allah cc kendini yaratt\u0131klar\u0131 ile tan\u0131tm\u0131\u015ft\u0131r insanl\u0131\u011fa.\u201cG\u00f6klerde ve yerde nice ayetler vard\u0131r ki, \u00fczerlerinden ge\u00e7erler de y\u00fcz \u00e7evirip giderler. \u0130nsanlar\u0131 \u00e7o\u011fu Allah\u2019a ortak ko\u015farak iman ederler.\u201d (yusuf 105-106) Bu ayetin tefsirinde Mevdudi (rha) \u015f\u00f6yle demi\u015ftir; Bu, Allah'\u0131n t\u00fcm yeri ve g\u00f6kleri kaplayan ayetlerini g\u00f6zard\u0131 edip g\u00f6rmezlikten gelenlerin kay\u0131ts\u0131zl\u0131\u011f\u0131na kar\u015f\u0131 bir uyar\u0131d\u0131r ve b\u00f6ylelerine sa\u011flam g\u00f6zlemler yaparak hakikat\u0131 ara\u015ft\u0131rmay\u0131 tavsiye etmektedir. Zira e\u015fya (nesneler) yaln\u0131zca birer \"\u015fey\" de\u011fil, Hakk'a i\u015farette bulunan birer ayettir de; \u015fu halde ara\u015ft\u0131rmac\u0131, bu ayetlere hayvanlardan farkl\u0131 bi\u00e7imde bakmal\u0131d\u0131r. B\u00f6yle olmal\u0131d\u0131r \u00e7\u00fcnk\u00fc a\u011fac\u0131, da\u011f\u0131, suyu... bir hayvan da g\u00f6rmektedir, fakat onlar i\u00e7in sadece a\u011fa\u00e7, da\u011f ve su olmaktan ibarettir ve duyular\u0131 arac\u0131l\u0131\u011f\u0131yla onlardan ihtiya\u00e7lar\u0131 yolunda faydalan\u0131r. Fakat Allah insana e\u015fya (nesneler) \u00fczerinde derin derin d\u00fc\u015f\u00fcnebilsin ve bu ayetleri arac\u0131l\u0131\u011f\u0131yla hakikat\u0131 ara\u015ft\u0131rs\u0131n diye, onlar\u0131n maddi ve fiziki g\u00f6r\u00fcn\u00fcmlerinin \u00f6tesini kavrayabilmesini sa\u011flayacak bir ak\u0131l ihsan etmi\u015ftir. \u0130nsanlar\u0131n hakikat\u0131 ke\u015ffedememesinin ve dalalete d\u00fc\u015fmesinin nedeni e\u015fyay\u0131 \"ayetler\" olarak m\u00fctalaa etmemeleri ve e\u015fyan\u0131n bu vechesinden y\u00fcz \u00e7evirmeleridir. E\u011fer onlar peygamberlerin mesaj\u0131na bile bile zihinlerini kapamasalard\u0131, bu mesaj\u0131 kavramalar\u0131 onu kendilerine rehber edinmeleri hi\u00e7 de zor olmayacakt\u0131. Ba\u015fka ilahlar\u0131 Allah'a e\u015f ko\u015fmalar\u0131n\u0131n nedeni Allah'\u0131n S\u0131rat-\u0131 M\u00fcstakim'e giden yolu g\u00f6steren i\u015faret levhalar\u0131 mesabesindeki ayetlerinden y\u00fcz \u00e7evirmeleridir. B\u00f6ylece yoldan sapmakta ve dikenli \u00e7al\u0131lar aras\u0131nda yitip gitmektedirler. Ger\u00e7i \u00e7o\u011fu hakikat\u0131 b\u00fct\u00fcn\u00fcyle g\u00f6zden ka\u00e7\u0131rmam\u0131\u015ft\u0131r ve Allah'\u0131 bir yarat\u0131c\u0131, bir Rabb olarak inkar etmemekte ancak O'na \u015firk ko\u015fmaktad\u0131r. Yani, Allah'\u0131n varl\u0131\u011f\u0131n\u0131 inkar etmemekte fakat, O'nun zat\u0131na, s\u0131fatlar\u0131na, kudret ve haklar\u0131na ortak olan ba\u015fka ilahlara da inanmaktad\u0131r. E\u011fer g\u00f6kler ve yerdeki ayetleri bu bak\u0131\u015f a\u00e7\u0131s\u0131yla m\u00fc\u015fahade etselerdi hi\u00e7bir zaman \u015firke d\u00fc\u015fmezlerdi, zira her yer ve \u015feydeki bu ayetlerin, Allah'\u0131n birli\u011finin birer delili oldu\u011funu ke\u015ffedeceklerdi\u2026\u0130\u015fte k\u00e2inatta serpi\u015ftirilmi\u015f binlerce g\u00f6rsel \u00e2yetler. Arz, sema, bitkiler, bulutlar, hayvanlar, y\u0131ld\u0131zlar, da\u011flar ta\u015flar, ya\u011fmurlar, geceler g\u00fcnd\u00fczler... B\u00fct\u00fcn bunlar kendileriyle Allah\u2019a gidilecek \u00e2yetlerken g\u00f6rm\u00fcyorlar, duymuyorlar\u00a0 Allah\u2019\u0131n bu \u00e2yetlerini. Bu \u00e2yetlerle m\u00fc\u2019min olacaklar\u0131 yerde k\u00e2fir oluyorlar, z\u00e2lim oluyorlar. \u0130man etseler bile onlar\u0131n pek \u00e7o\u011fu Allah\u2019a ancak m\u00fc\u015frik olarak inan\u0131rlar. \u0130lla Allah\u2019a ortaklar bulurlar. Bazen g\u00fcne\u015fi, bazen ay\u0131, bazen y\u0131ld\u0131zlar\u0131, bazen insanlar\u0131, bazen \u00e2detleri, bazen moday\u0131 ilah makam\u0131nda g\u00f6r\u00fcrler. Hem Allah\u2019\u0131 dinleyelim hem de bunlar\u0131 derler. Hayat\u0131m\u0131z\u0131n baz\u0131 b\u00f6l\u00fcmlerine Allah, baz\u0131 b\u00f6l\u00fcmlerine de bunlar kar\u0131\u015fs\u0131n derler ve b\u00f6ylece Allah\u2019a ortak ko\u015farlar\u2026SELAM VE DUA \u0130LE\u2026","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/ahirete-iman-2\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/ahirete-iman-2\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/ahirete-iman-2\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"AH\u0130RETE\u00a0 \u0130MAN 2"}]},{"@type":"WebSite","@id":"https:\/\/www.ebrarmedya.com\/#website","url":"https:\/\/www.ebrarmedya.com\/","name":"Ebrar Medya","description":"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z","publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.ebrarmedya.com\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"tr"},{"@type":"Organization","@id":"https:\/\/www.ebrarmedya.com\/#organization","name":"Ebrar Medya","url":"https:\/\/www.ebrarmedya.com\/","logo":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/","url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","contentUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","width":244,"height":90,"caption":"Ebrar Medya"},"image":{"@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/ebrarmedyacom\/","https:\/\/twitter.com\/ebrarmedyacom","https:\/\/www.instagram.com\/ebrarmedyacom","https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/","https:\/\/tr.pinterest.com\/ebrarmedya\/"]},{"@type":"Person","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/d994807ea8ca1a0be26bccb9c09eee38","name":"S\u00fcleyman ARSLAN","image":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/adb1ae30fb01dcafddfba766bae14910?s=96&d=wavatar&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/adb1ae30fb01dcafddfba766bae14910?s=96&d=wavatar&r=g","caption":"S\u00fcleyman ARSLAN"},"url":"https:\/\/www.ebrarmedya.com\/author\/suleymanarslan\/"}]}},"_links":{"self":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/15550"}],"collection":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/users\/21"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/comments?post=15550"}],"version-history":[{"count":1,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/15550\/revisions"}],"predecessor-version":[{"id":15552,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/15550\/revisions\/15552"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media\/15551"}],"wp:attachment":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media?parent=15550"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/categories?post=15550"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/tags?post=15550"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}