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3D 7E{"id":15508,"date":"2021-04-25T13:38:50","date_gmt":"2021-04-25T10:38:50","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=15508"},"modified":"2021-04-25T13:38:50","modified_gmt":"2021-04-25T10:38:50","slug":"din-gununun-sahibi-derken-ne-anlamaliyiz","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/din-gununun-sahibi-derken-ne-anlamaliyiz\/","title":{"rendered":"D\u0130N G\u00dcN\u00dcN\u00dcN SAH\u0130B\u0130 DERKEN NE ANLAMALIYIZ?"},"content":{"rendered":"B\u0130SM\u0130LLAH\u0130RAHMAN\u0130RAH\u0130M<\/h3>\n
Hamd alemlerin rabbi olan ALLAH (c.c.) mahsustur.salat ve selam Hz.Muhammed (sav), aline, ashab\u0131na ve b\u00fct\u00fcn m\u00fcminlerin \u00fczerine olsun.<\/p>\n
ALLAH(c.c.) \u2018un isim ve s\u0131fatlar\u0131n\u0131n kulun hayat\u0131nda yans\u0131malar\u0131 oldu\u011fu a\u00e7\u0131k bir ger\u00e7ektir. Hi\u00e7 bir manas\u0131 olmayan sadece laf\u0131zla telafuz edilen isim ve s\u0131fatlar de\u011fil kulun\u00a0 \u00f6mr\u00fc boyunca anlamaya \u00e7al\u0131\u015faca\u011f\u0131 gene manas\u0131n\u0131 bitiremeyece\u011fi anlay\u0131\u015f\u0131yla ALLAH(c.c.) \u2018un isim ve s\u0131fatlar\u0131na kar\u015f\u0131 sayg\u0131l\u0131 bir yap\u0131ya sahip olmal\u0131d\u0131r. G\u00fcnde ortalama Fatiha s\u00fcresini namazlarda 40 sefer okuyoruz ve g\u00fcnl\u00fck hayat\u0131m\u0131zdada s\u00fcrekli dilimizi Fatiha ile \u0131slak tutuyoruz.MAL\u0130K\u0130 YEVM\u0130DD\u0130N(din g\u00fcn\u00fcn\u00fcn sahibidir) ayetini de do\u011fal olarak namazda ve g\u00fcnl\u00fck hayat\u0131m\u0131zda ayn\u0131 s\u0131kl\u0131kla okuyoruz. Biz de olu\u015fan yans\u0131mas\u0131 ayetin \u00f6\u011fretisi ne olmal\u0131 bunun \u00fczerinde a\u00e7\u0131klama gayretinde bulunacaz. in\u015fallah<\/p>\n
Melik: me-le-ke fiilinden gelir. malik ve sahip olmak demektir. kelime hem bir \u015feye sahip\u00a0 olmay\u0131, hem de kuvvetli olmay\u0131 \u00e7a\u011fr\u0131\u015ft\u0131r\u0131r sahip ve malik\u00a0 anlam\u0131nda melik, malik kelimeleri kullan\u0131l\u0131r. Din g\u00fcn\u00fcn\u00fcn maliki ise ahiret g\u00fcn\u00fcn\u00fcn sahibi, h\u00fck\u00fcmdar\u0131, tasarruf sahibi diyebiliriz.<\/p>\n
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Allah’\u0131n (c.c.) Rahman (Esirgeyen) ve Rahim (Ba\u011f\u0131\u015flayan) oldu\u011fu s\u00f6ylendikten sonra hemen O’nun Din (Hesap) G\u00fcn\u00fc’n\u00fcn sahibi oldu\u011fu belirtiliyor. Bu \u015fekilde esirgeyicilik ve ba\u011f\u0131\u015flay\u0131c\u0131l\u0131k \u00f6zellikleri hi\u00e7 kimsenin, O’nun K\u0131yamet G\u00fcn\u00fc’nde gelmi\u015f ve ge\u00e7mi\u015f b\u00fct\u00fcn insanlar\u0131 toplayaca\u011f\u0131 ve herkesten yapt\u0131klar\u0131n\u0131n hesab\u0131n\u0131 soraca\u011f\u0131 ger\u00e7e\u011fini unutmas\u0131na neden olmayacakt\u0131r. Bu nedenle bir M\u00fcsl\u00fcman, Allah’\u0131n sadece merhametli de\u011fil, ayn\u0131 zamanda adil oldu\u011fu ger\u00e7e\u011fini de hi\u00e7 bir zaman unutmamal\u0131d\u0131r. Bununla birlikte Allah, diledi\u011fini ba\u011f\u0131\u015flama ve diledi\u011fini cezaland\u0131rma yetkisine sahiptir. \u00c7\u00fcnk\u00fc O’nun her \u015feye g\u00fcc\u00fc yeter. Bu nedenle ak\u0131betimizi iyi veya k\u00f6t\u00fc k\u0131lma yetkisinin O’nun elinde oldu\u011fu konusunda kesin bir inanca sahip olmal\u0131y\u0131z.(mevdudi Fatiha tefsiri)<\/p>\n
ALLAH(cc) adil oldu\u011funu bu ayetten anlamaya \u00e7a\u011f\u0131r\u0131yor. Bu konuya d\u00f6n\u00fck Kur\u2019an da pek \u00e7ok ayet vard\u0131r.<\/p>\n
kim zerre a\u011f\u0131rl\u0131\u011f\u0131nca hay\u0131r i\u015flerse, onu g\u00f6r\u00fcr. <\/strong><\/p>\n\u00a0<\/strong><\/p>\nArt\u0131k kim zerre a\u011f\u0131rl\u0131\u011f\u0131nca bir \u015fer (k\u00f6t\u00fcl\u00fck) i\u015flerse, onu g\u00f6r\u00fcr.\u00a0 (zilzal7,8)<\/strong><\/p>\n\u00a0<\/strong><\/p>\nZerre kar\u0131nca k\u00fc\u00e7\u00fckl\u00fc\u011f\u00fcnde, g\u00fcne\u015fli g\u00fcnde g\u00f6z\u00fcken toz tanesi kadarda olsa hay\u0131r ve \u015fer den dolay\u0131 kullar\u0131n\u0131 bundan ALLAH(cc) hesaba \u00e7ekecektir.<\/p>\n
\u00a0<\/strong><\/p>\n\u00a0<\/strong><\/p>\nBiz ise, k\u0131yamet g\u00fcn\u00fcne ait duyarl\u0131 teraziler koyar\u0131z da art\u0131k, hi\u00e7 bir nefis hi\u00e7 bir \u015feyle haks\u0131zl\u0131\u011fa u\u011framaz. Bir hardal tanesi bile olsa ona (teraziye) getiririz. Hesap g\u00f6r\u00fcc\u00fcler olarak biz yeteriz. (enbiya 47)<\/strong><\/p>\n\u00a0<\/strong><\/p>\n(\u00d6nlerine) Kitap konulmu\u015ftur; art\u0131k su\u00e7lu-g\u00fcnahkarlar\u0131n, onda olanlardan dolay\u0131 deh\u015fetle-korkuya kap\u0131ld\u0131klar\u0131n\u0131 g\u00f6r\u00fcrs\u00fcn. Derler ki: “Eyvahlar bize, bu kitaba ne oluyor ki, k\u00fc\u00e7\u00fck b\u00fcy\u00fck b\u0131rakmay\u0131p her \u015feyi say\u0131p-d\u00f6k\u00fcyor?” Yap\u0131p-ettiklerini (\u00f6nlerinde) haz\u0131r bulmu\u015flard\u0131r. Rabbin hi\u00e7 kimseye zulmetmez.(kehf 49)<\/strong><\/p>\n\u00a0 <\/strong><\/p>\nDin g\u00fcn\u00fcn\u00fcn sahibi olan ALLAH(c.c.)\u00a0 kullar\u0131n\u0131 hesaba \u00e7ekerken ki adilli\u011fi kula yapt\u0131\u011f\u0131 davran\u0131\u015flarda daha titiz olmaya daha hassas olmaya y\u00f6nlendirir. kulun de\u011fersiz g\u00f6rd\u00fc\u011f\u00fc g\u00f6z ard\u0131 etti\u011fi davran\u0131\u015flar\u0131da dahi hesab verirken \u00f6n\u00fcne konaca\u011f\u0131n\u0131 unutmamal\u0131, din g\u00fcn\u00fcn\u00fcn sahibinin ayeti bu y\u00f6nde kulun hayat\u0131na yans\u0131mas\u0131 olabilir.<\/p>\n
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Ba\u015fka y\u00f6n\u00fcyle de din g\u00fcn\u00fcn\u00fcn sahibi ALLAH (c.c.) ahiretdeki hakimiyeti anla\u015f\u0131l\u0131nca kulda korku olu\u015fur. \u00d6yle hakimiyet ki \u00f6n\u00fcne ge\u00e7ilemeyen\u00a0b\u00fct\u00fcn insanlar\u0131n boyun e\u011fdi\u011fi ve aciz kald\u0131\u011f\u0131 \u00a0bir ototrite. Bu hakimiyetin tablolar\u0131ndan ALLAH(c.c.) Kur\u2019an da bahsetmektedir.<\/p>\n
\u00a0<\/strong><\/p>\nRuh ve meleklerin saflar halinde duracaklar\u0131 g\u00fcn; Rahman’\u0131n kendilerine izin verdikleri d\u0131\u015f\u0131nda olanlar konu\u015fmazlar. (Konu\u015facak olan da,) Do\u011fruyu s\u00f6yleyecektir.<\/strong><\/p>\n\u0130\u015fte bu, hak g\u00fcnd\u00fcr. \u015eu halde dileyen Rabbine bir d\u00f6n\u00fc\u015f yolu edinsin. (nebe 38,39)<\/strong><\/p>\n\u00a0<\/strong><\/p>\n\u00d6yle bir hakimiyet ki kimse konu\u015fam\u0131yor. cinler, insanlar tamam\u0131 orada ama konu\u015fam\u0131yorlar. ancak izin verilen konu\u015fuyor. subhanALLAH nas\u0131l bir otorite nas\u0131l bir korku bir d\u00fc\u015f\u00fcn\u00fcnce korkunun ne seviyede oldu\u011fu hakk\u0131nda fikir olu\u015fuyor. nerden olu\u015ftu bu korku ALLAH (c.c.) hakimiyet ve azametinden<\/p>\n
\u00a0<\/strong><\/p>\n <\/p>\n
\u0130zni olmaks\u0131z\u0131n O’nun kat\u0131nda \u015fefaatte bulunacak kimdir?(bakara 255)<\/strong><\/p>\n\u00a0<\/strong><\/p>\n\u00a0<\/strong><\/p>\nO g\u00fcn; hi\u00e7 bir tarafa sapmadan o davet\u00e7iye uyacaklard\u0131r. Sesler, Rahman’ \u0131n heybetinden k\u0131s\u0131lm\u0131\u015ft\u0131r ve sen; f\u0131s\u0131lt\u0131dan ba\u015fka bir \u015fey i\u015fitmezsin.(taha 108)<\/strong><\/p>\n <\/p>\n
Bu korku kulu ALLAH(c.c.) kar\u015f\u0131 daha sayg\u0131l\u0131 olmaya vesile olacak korkudur. \u0130\u015fte din g\u00fcn\u00fcn\u00fc sahibinin kulun hayat\u0131na yans\u0131yaca\u011f\u0131 bir y\u00f6n\u00fc de o hakimiyeti hissedip anlay\u0131nca ALLAH (c.c.) kar\u015f\u0131 daha takval\u0131 olmakt\u0131r.<\/p>\n
Din g\u00fcn\u00fcn\u00fcn sahibinden ALLAH(c.c.) adilli\u011fi ve hakimiyetinden olu\u015fan bilgiler ayn\u0131 zaman da kulun ahirete inanc\u0131n\u0131n artmas\u0131na vesile olur. Bir g\u00fcn d\u00fcnya hayat\u0131n\u0131n bitip hesap verece\u011fini iyi bir \u015fekilde kavrar. G\u00f6z\u00fcn\u00fc ve g\u00f6nl\u00fcn\u00fc d\u00fcnyaya de\u011fil\u00a0 ahirete d\u00f6nd\u00fcr\u00fcr.<\/p>\n
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\u0130\u015fte b\u00f6yle veya benzeri ALLAH(c.c.) isim, s\u0131fat ve ayetlerine bakmam\u0131z bize fayda sa\u011flayacak. Yoksa sadece laf\u0131z olarak okudu\u011fumuzda kalp, amellere bir de\u011fi\u015fiklik meydana gelmedi\u011fi a\u015fikar bir \u015fekilde ortadad\u0131r.<\/p>\n
Rabbim isim, s\u0131fat, fiil ve ayetlerini hayat\u0131m\u0131za olumlu y\u00f6nde yans\u0131yan kullar\u0131ndan eylesin. amin<\/p>\n
Tevf\u0131k ALLAH(c.c.) \u2018dand\u0131r.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Selam aleykum<\/p>\n
ELHAMDUL\u0130LLAH\u0130 RABB\u0130LALEM\u0130N<\/p>\n","protected":false},"excerpt":{"rendered":"
B\u0130SM\u0130LLAH\u0130RAHMAN\u0130RAH\u0130M Hamd alemlerin rabbi olan ALLAH (c.c.) mahsustur.salat ve selam Hz.Muhammed (sav), aline, ashab\u0131na ve b\u00fct\u00fcn m\u00fcminlerin \u00fczerine olsun. ALLAH(c.c.) \u2018un isim ve s\u0131fatlar\u0131n\u0131n kulun hayat\u0131nda yans\u0131malar\u0131 oldu\u011fu a\u00e7\u0131k bir ger\u00e7ektir. Hi\u00e7 bir manas\u0131 olmayan sadece laf\u0131zla telafuz edilen isim ve s\u0131fatlar de\u011fil kulun\u00a0 \u00f6mr\u00fc boyunca anlamaya \u00e7al\u0131\u015faca\u011f\u0131 gene manas\u0131n\u0131 bitiremeyece\u011fi anlay\u0131\u015f\u0131yla ALLAH(c.c.) \u2018un isim […]<\/p>\n","protected":false},"author":17,"featured_media":15509,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251],"tags":[],"yoast_head":"\n
D\u0130N G\u00dcN\u00dcN\u00dcN SAH\u0130B\u0130 DERKEN NE ANLAMALIYIZ? Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RAHMAN\u0130RAH\u0130M Hamd alemlerin rabbi olan ALLAH (c.c.) mahsustur.salat ve selam Hz.Muhammed (sav), aline, ashab\u0131na ve b\u00fct\u00fcn m\u00fcminlerin \u00fczerine olsun.ALLAH(c.c.) \u2018un isim ve s\u0131fatlar\u0131n\u0131n kulun hayat\u0131nda yans\u0131malar\u0131 oldu\u011fu a\u00e7\u0131k bir ger\u00e7ektir. Hi\u00e7 bir manas\u0131 olmayan sadece laf\u0131zla telafuz edilen isim ve s\u0131fatlar de\u011fil kulun\u00a0 \u00f6mr\u00fc boyunca anlamaya \u00e7al\u0131\u015faca\u011f\u0131 gene manas\u0131n\u0131 bitiremeyece\u011fi anlay\u0131\u015f\u0131yla ALLAH(c.c.) \u2018un isim ve s\u0131fatlar\u0131na kar\u015f\u0131 sayg\u0131l\u0131 bir yap\u0131ya sahip olmal\u0131d\u0131r. G\u00fcnde ortalama Fatiha s\u00fcresini namazlarda 40 sefer okuyoruz ve g\u00fcnl\u00fck hayat\u0131m\u0131zdada s\u00fcrekli dilimizi Fatiha ile \u0131slak tutuyoruz.MAL\u0130K\u0130 YEVM\u0130DD\u0130N(din g\u00fcn\u00fcn\u00fcn sahibidir) ayetini de do\u011fal olarak namazda ve g\u00fcnl\u00fck hayat\u0131m\u0131zda ayn\u0131 s\u0131kl\u0131kla okuyoruz. Biz de olu\u015fan yans\u0131mas\u0131 ayetin \u00f6\u011fretisi ne olmal\u0131 bunun \u00fczerinde a\u00e7\u0131klama gayretinde bulunacaz. in\u015fallahMelik: me-le-ke fiilinden gelir. malik ve sahip olmak demektir. kelime hem bir \u015feye sahip\u00a0 olmay\u0131, hem de kuvvetli olmay\u0131 \u00e7a\u011fr\u0131\u015ft\u0131r\u0131r sahip ve malik\u00a0 anlam\u0131nda melik, malik kelimeleri kullan\u0131l\u0131r. Din g\u00fcn\u00fcn\u00fcn maliki ise ahiret g\u00fcn\u00fcn\u00fcn sahibi, h\u00fck\u00fcmdar\u0131, tasarruf sahibi diyebiliriz.Allah'\u0131n (c.c.) Rahman (Esirgeyen) ve Rahim (Ba\u011f\u0131\u015flayan) oldu\u011fu s\u00f6ylendikten sonra hemen O'nun Din (Hesap) G\u00fcn\u00fc'n\u00fcn sahibi oldu\u011fu belirtiliyor. Bu \u015fekilde esirgeyicilik ve ba\u011f\u0131\u015flay\u0131c\u0131l\u0131k \u00f6zellikleri hi\u00e7 kimsenin, O'nun K\u0131yamet G\u00fcn\u00fc'nde gelmi\u015f ve ge\u00e7mi\u015f b\u00fct\u00fcn insanlar\u0131 toplayaca\u011f\u0131 ve herkesten yapt\u0131klar\u0131n\u0131n hesab\u0131n\u0131 soraca\u011f\u0131 ger\u00e7e\u011fini unutmas\u0131na neden olmayacakt\u0131r. Bu nedenle bir M\u00fcsl\u00fcman, Allah'\u0131n sadece merhametli de\u011fil, ayn\u0131 zamanda adil oldu\u011fu ger\u00e7e\u011fini de hi\u00e7 bir zaman unutmamal\u0131d\u0131r. Bununla birlikte Allah, diledi\u011fini ba\u011f\u0131\u015flama ve diledi\u011fini cezaland\u0131rma yetkisine sahiptir. \u00c7\u00fcnk\u00fc O'nun her \u015feye g\u00fcc\u00fc yeter. Bu nedenle ak\u0131betimizi iyi veya k\u00f6t\u00fc k\u0131lma yetkisinin O'nun elinde oldu\u011fu konusunda kesin bir inanca sahip olmal\u0131y\u0131z.(mevdudi Fatiha tefsiri)ALLAH(cc) adil oldu\u011funu bu ayetten anlamaya \u00e7a\u011f\u0131r\u0131yor. Bu konuya d\u00f6n\u00fck Kur\u2019an da pek \u00e7ok ayet vard\u0131r.kim zerre a\u011f\u0131rl\u0131\u011f\u0131nca hay\u0131r i\u015flerse, onu g\u00f6r\u00fcr. \u00a0Art\u0131k kim zerre a\u011f\u0131rl\u0131\u011f\u0131nca bir \u015fer (k\u00f6t\u00fcl\u00fck) i\u015flerse, onu g\u00f6r\u00fcr.\u00a0 (zilzal7,8)\u00a0Zerre kar\u0131nca k\u00fc\u00e7\u00fckl\u00fc\u011f\u00fcnde, g\u00fcne\u015fli g\u00fcnde g\u00f6z\u00fcken toz tanesi kadarda olsa hay\u0131r ve \u015fer den dolay\u0131 kullar\u0131n\u0131 bundan ALLAH(cc) hesaba \u00e7ekecektir.\u00a0\u00a0Biz ise, k\u0131yamet g\u00fcn\u00fcne ait duyarl\u0131 teraziler koyar\u0131z da art\u0131k, hi\u00e7 bir nefis hi\u00e7 bir \u015feyle haks\u0131zl\u0131\u011fa u\u011framaz. Bir hardal tanesi bile olsa ona (teraziye) getiririz. Hesap g\u00f6r\u00fcc\u00fcler olarak biz yeteriz. (enbiya 47)\u00a0(\u00d6nlerine) Kitap konulmu\u015ftur; art\u0131k su\u00e7lu-g\u00fcnahkarlar\u0131n, onda olanlardan dolay\u0131 deh\u015fetle-korkuya kap\u0131ld\u0131klar\u0131n\u0131 g\u00f6r\u00fcrs\u00fcn. Derler ki: "Eyvahlar bize, bu kitaba ne oluyor ki, k\u00fc\u00e7\u00fck b\u00fcy\u00fck b\u0131rakmay\u0131p her \u015feyi say\u0131p-d\u00f6k\u00fcyor?" Yap\u0131p-ettiklerini (\u00f6nlerinde) haz\u0131r bulmu\u015flard\u0131r. Rabbin hi\u00e7 kimseye zulmetmez.(kehf 49)\u00a0 Din g\u00fcn\u00fcn\u00fcn sahibi olan ALLAH(c.c.)\u00a0 kullar\u0131n\u0131 hesaba \u00e7ekerken ki adilli\u011fi kula yapt\u0131\u011f\u0131 davran\u0131\u015flarda daha titiz olmaya daha hassas olmaya y\u00f6nlendirir. kulun de\u011fersiz g\u00f6rd\u00fc\u011f\u00fc g\u00f6z ard\u0131 etti\u011fi davran\u0131\u015flar\u0131da dahi hesab verirken \u00f6n\u00fcne konaca\u011f\u0131n\u0131 unutmamal\u0131, din g\u00fcn\u00fcn\u00fcn sahibinin ayeti bu y\u00f6nde kulun hayat\u0131na yans\u0131mas\u0131 olabilir.\u00a0Ba\u015fka y\u00f6n\u00fcyle de din g\u00fcn\u00fcn\u00fcn sahibi ALLAH (c.c.) ahiretdeki hakimiyeti anla\u015f\u0131l\u0131nca kulda korku olu\u015fur. \u00d6yle hakimiyet ki \u00f6n\u00fcne ge\u00e7ilemeyen\u00a0b\u00fct\u00fcn insanlar\u0131n boyun e\u011fdi\u011fi ve aciz kald\u0131\u011f\u0131 \u00a0bir ototrite. Bu hakimiyetin tablolar\u0131ndan ALLAH(c.c.) Kur\u2019an da bahsetmektedir.\u00a0Ruh ve meleklerin saflar halinde duracaklar\u0131 g\u00fcn; Rahman'\u0131n kendilerine izin verdikleri d\u0131\u015f\u0131nda olanlar konu\u015fmazlar. (Konu\u015facak olan da,) Do\u011fruyu s\u00f6yleyecektir.\u0130\u015fte bu, hak g\u00fcnd\u00fcr. \u015eu halde dileyen Rabbine bir d\u00f6n\u00fc\u015f yolu edinsin. (nebe 38,39)\u00a0\u00d6yle bir hakimiyet ki kimse konu\u015fam\u0131yor. cinler, insanlar tamam\u0131 orada ama konu\u015fam\u0131yorlar. ancak izin verilen konu\u015fuyor. subhanALLAH nas\u0131l bir otorite nas\u0131l bir korku bir d\u00fc\u015f\u00fcn\u00fcnce korkunun ne seviyede oldu\u011fu hakk\u0131nda fikir olu\u015fuyor. nerden olu\u015ftu bu korku ALLAH (c.c.) hakimiyet ve azametinden\u00a0\u0130zni olmaks\u0131z\u0131n O'nun kat\u0131nda \u015fefaatte bulunacak kimdir?(bakara 255)\u00a0\u00a0O g\u00fcn; hi\u00e7 bir tarafa sapmadan o davet\u00e7iye uyacaklard\u0131r. Sesler, Rahman' \u0131n heybetinden k\u0131s\u0131lm\u0131\u015ft\u0131r ve sen; f\u0131s\u0131lt\u0131dan ba\u015fka bir \u015fey i\u015fitmezsin.(taha 108)Bu korku kulu ALLAH(c.c.) kar\u015f\u0131 daha sayg\u0131l\u0131 olmaya vesile olacak korkudur. \u0130\u015fte din g\u00fcn\u00fcn\u00fc sahibinin kulun hayat\u0131na yans\u0131yaca\u011f\u0131 bir y\u00f6n\u00fc de o hakimiyeti hissedip anlay\u0131nca ALLAH (c.c.) kar\u015f\u0131 daha takval\u0131 olmakt\u0131r.Din g\u00fcn\u00fcn\u00fcn sahibinden ALLAH(c.c.) adilli\u011fi ve hakimiyetinden olu\u015fan bilgiler ayn\u0131 zaman da kulun ahirete inanc\u0131n\u0131n artmas\u0131na vesile olur. Bir g\u00fcn d\u00fcnya hayat\u0131n\u0131n bitip hesap verece\u011fini iyi bir \u015fekilde kavrar. G\u00f6z\u00fcn\u00fc ve g\u00f6nl\u00fcn\u00fc d\u00fcnyaya de\u011fil\u00a0 ahirete d\u00f6nd\u00fcr\u00fcr.\u0130\u015fte b\u00f6yle veya benzeri ALLAH(c.c.) isim, s\u0131fat ve ayetlerine bakmam\u0131z bize fayda sa\u011flayacak. Yoksa sadece laf\u0131z olarak okudu\u011fumuzda kalp, amellere bir de\u011fi\u015fiklik meydana gelmedi\u011fi a\u015fikar bir \u015fekilde ortadad\u0131r.Rabbim isim, s\u0131fat, fiil ve ayetlerini hayat\u0131m\u0131za olumlu y\u00f6nde yans\u0131yan kullar\u0131ndan eylesin. aminTevf\u0131k ALLAH(c.c.) \u2018dand\u0131r.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Selam aleykumELHAMDUL\u0130LLAH\u0130 RABB\u0130LALEM\u0130N\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/din-gununun-sahibi-derken-ne-anlamaliyiz\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"D\u0130N G\u00dcN\u00dcN\u00dcN SAH\u0130B\u0130 DERKEN NE ANLAMALIYIZ? Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RAHMAN\u0130RAH\u0130M Hamd alemlerin rabbi olan ALLAH (c.c.) mahsustur.salat ve selam Hz.Muhammed (sav), aline, ashab\u0131na ve b\u00fct\u00fcn m\u00fcminlerin \u00fczerine olsun.ALLAH(c.c.) \u2018un isim ve s\u0131fatlar\u0131n\u0131n kulun hayat\u0131nda yans\u0131malar\u0131 oldu\u011fu a\u00e7\u0131k bir ger\u00e7ektir. Hi\u00e7 bir manas\u0131 olmayan sadece laf\u0131zla telafuz edilen isim ve s\u0131fatlar de\u011fil kulun\u00a0 \u00f6mr\u00fc boyunca anlamaya \u00e7al\u0131\u015faca\u011f\u0131 gene manas\u0131n\u0131 bitiremeyece\u011fi anlay\u0131\u015f\u0131yla ALLAH(c.c.) \u2018un isim ve s\u0131fatlar\u0131na kar\u015f\u0131 sayg\u0131l\u0131 bir yap\u0131ya sahip olmal\u0131d\u0131r. G\u00fcnde ortalama Fatiha s\u00fcresini namazlarda 40 sefer okuyoruz ve g\u00fcnl\u00fck hayat\u0131m\u0131zdada s\u00fcrekli dilimizi Fatiha ile \u0131slak tutuyoruz.MAL\u0130K\u0130 YEVM\u0130DD\u0130N(din g\u00fcn\u00fcn\u00fcn sahibidir) ayetini de do\u011fal olarak namazda ve g\u00fcnl\u00fck hayat\u0131m\u0131zda ayn\u0131 s\u0131kl\u0131kla okuyoruz. Biz de olu\u015fan yans\u0131mas\u0131 ayetin \u00f6\u011fretisi ne olmal\u0131 bunun \u00fczerinde a\u00e7\u0131klama gayretinde bulunacaz. in\u015fallahMelik: me-le-ke fiilinden gelir. malik ve sahip olmak demektir. kelime hem bir \u015feye sahip\u00a0 olmay\u0131, hem de kuvvetli olmay\u0131 \u00e7a\u011fr\u0131\u015ft\u0131r\u0131r sahip ve malik\u00a0 anlam\u0131nda melik, malik kelimeleri kullan\u0131l\u0131r. Din g\u00fcn\u00fcn\u00fcn maliki ise ahiret g\u00fcn\u00fcn\u00fcn sahibi, h\u00fck\u00fcmdar\u0131, tasarruf sahibi diyebiliriz.Allah'\u0131n (c.c.) Rahman (Esirgeyen) ve Rahim (Ba\u011f\u0131\u015flayan) oldu\u011fu s\u00f6ylendikten sonra hemen O'nun Din (Hesap) G\u00fcn\u00fc'n\u00fcn sahibi oldu\u011fu belirtiliyor. Bu \u015fekilde esirgeyicilik ve ba\u011f\u0131\u015flay\u0131c\u0131l\u0131k \u00f6zellikleri hi\u00e7 kimsenin, O'nun K\u0131yamet G\u00fcn\u00fc'nde gelmi\u015f ve ge\u00e7mi\u015f b\u00fct\u00fcn insanlar\u0131 toplayaca\u011f\u0131 ve herkesten yapt\u0131klar\u0131n\u0131n hesab\u0131n\u0131 soraca\u011f\u0131 ger\u00e7e\u011fini unutmas\u0131na neden olmayacakt\u0131r. Bu nedenle bir M\u00fcsl\u00fcman, Allah'\u0131n sadece merhametli de\u011fil, ayn\u0131 zamanda adil oldu\u011fu ger\u00e7e\u011fini de hi\u00e7 bir zaman unutmamal\u0131d\u0131r. Bununla birlikte Allah, diledi\u011fini ba\u011f\u0131\u015flama ve diledi\u011fini cezaland\u0131rma yetkisine sahiptir. \u00c7\u00fcnk\u00fc O'nun her \u015feye g\u00fcc\u00fc yeter. Bu nedenle ak\u0131betimizi iyi veya k\u00f6t\u00fc k\u0131lma yetkisinin O'nun elinde oldu\u011fu konusunda kesin bir inanca sahip olmal\u0131y\u0131z.(mevdudi Fatiha tefsiri)ALLAH(cc) adil oldu\u011funu bu ayetten anlamaya \u00e7a\u011f\u0131r\u0131yor. Bu konuya d\u00f6n\u00fck Kur\u2019an da pek \u00e7ok ayet vard\u0131r.kim zerre a\u011f\u0131rl\u0131\u011f\u0131nca hay\u0131r i\u015flerse, onu g\u00f6r\u00fcr. \u00a0Art\u0131k kim zerre a\u011f\u0131rl\u0131\u011f\u0131nca bir \u015fer (k\u00f6t\u00fcl\u00fck) i\u015flerse, onu g\u00f6r\u00fcr.\u00a0 (zilzal7,8)\u00a0Zerre kar\u0131nca k\u00fc\u00e7\u00fckl\u00fc\u011f\u00fcnde, g\u00fcne\u015fli g\u00fcnde g\u00f6z\u00fcken toz tanesi kadarda olsa hay\u0131r ve \u015fer den dolay\u0131 kullar\u0131n\u0131 bundan ALLAH(cc) hesaba \u00e7ekecektir.\u00a0\u00a0Biz ise, k\u0131yamet g\u00fcn\u00fcne ait duyarl\u0131 teraziler koyar\u0131z da art\u0131k, hi\u00e7 bir nefis hi\u00e7 bir \u015feyle haks\u0131zl\u0131\u011fa u\u011framaz. Bir hardal tanesi bile olsa ona (teraziye) getiririz. Hesap g\u00f6r\u00fcc\u00fcler olarak biz yeteriz. (enbiya 47)\u00a0(\u00d6nlerine) Kitap konulmu\u015ftur; art\u0131k su\u00e7lu-g\u00fcnahkarlar\u0131n, onda olanlardan dolay\u0131 deh\u015fetle-korkuya kap\u0131ld\u0131klar\u0131n\u0131 g\u00f6r\u00fcrs\u00fcn. Derler ki: "Eyvahlar bize, bu kitaba ne oluyor ki, k\u00fc\u00e7\u00fck b\u00fcy\u00fck b\u0131rakmay\u0131p her \u015feyi say\u0131p-d\u00f6k\u00fcyor?" Yap\u0131p-ettiklerini (\u00f6nlerinde) haz\u0131r bulmu\u015flard\u0131r. Rabbin hi\u00e7 kimseye zulmetmez.(kehf 49)\u00a0 Din g\u00fcn\u00fcn\u00fcn sahibi olan ALLAH(c.c.)\u00a0 kullar\u0131n\u0131 hesaba \u00e7ekerken ki adilli\u011fi kula yapt\u0131\u011f\u0131 davran\u0131\u015flarda daha titiz olmaya daha hassas olmaya y\u00f6nlendirir. kulun de\u011fersiz g\u00f6rd\u00fc\u011f\u00fc g\u00f6z ard\u0131 etti\u011fi davran\u0131\u015flar\u0131da dahi hesab verirken \u00f6n\u00fcne konaca\u011f\u0131n\u0131 unutmamal\u0131, din g\u00fcn\u00fcn\u00fcn sahibinin ayeti bu y\u00f6nde kulun hayat\u0131na yans\u0131mas\u0131 olabilir.\u00a0Ba\u015fka y\u00f6n\u00fcyle de din g\u00fcn\u00fcn\u00fcn sahibi ALLAH (c.c.) ahiretdeki hakimiyeti anla\u015f\u0131l\u0131nca kulda korku olu\u015fur. \u00d6yle hakimiyet ki \u00f6n\u00fcne ge\u00e7ilemeyen\u00a0b\u00fct\u00fcn insanlar\u0131n boyun e\u011fdi\u011fi ve aciz kald\u0131\u011f\u0131 \u00a0bir ototrite. Bu hakimiyetin tablolar\u0131ndan ALLAH(c.c.) Kur\u2019an da bahsetmektedir.\u00a0Ruh ve meleklerin saflar halinde duracaklar\u0131 g\u00fcn; Rahman'\u0131n kendilerine izin verdikleri d\u0131\u015f\u0131nda olanlar konu\u015fmazlar. (Konu\u015facak olan da,) Do\u011fruyu s\u00f6yleyecektir.\u0130\u015fte bu, hak g\u00fcnd\u00fcr. \u015eu halde dileyen Rabbine bir d\u00f6n\u00fc\u015f yolu edinsin. (nebe 38,39)\u00a0\u00d6yle bir hakimiyet ki kimse konu\u015fam\u0131yor. cinler, insanlar tamam\u0131 orada ama konu\u015fam\u0131yorlar. ancak izin verilen konu\u015fuyor. subhanALLAH nas\u0131l bir otorite nas\u0131l bir korku bir d\u00fc\u015f\u00fcn\u00fcnce korkunun ne seviyede oldu\u011fu hakk\u0131nda fikir olu\u015fuyor. nerden olu\u015ftu bu korku ALLAH (c.c.) hakimiyet ve azametinden\u00a0\u0130zni olmaks\u0131z\u0131n O'nun kat\u0131nda \u015fefaatte bulunacak kimdir?(bakara 255)\u00a0\u00a0O g\u00fcn; hi\u00e7 bir tarafa sapmadan o davet\u00e7iye uyacaklard\u0131r. Sesler, Rahman' \u0131n heybetinden k\u0131s\u0131lm\u0131\u015ft\u0131r ve sen; f\u0131s\u0131lt\u0131dan ba\u015fka bir \u015fey i\u015fitmezsin.(taha 108)Bu korku kulu ALLAH(c.c.) kar\u015f\u0131 daha sayg\u0131l\u0131 olmaya vesile olacak korkudur. \u0130\u015fte din g\u00fcn\u00fcn\u00fc sahibinin kulun hayat\u0131na yans\u0131yaca\u011f\u0131 bir y\u00f6n\u00fc de o hakimiyeti hissedip anlay\u0131nca ALLAH (c.c.) kar\u015f\u0131 daha takval\u0131 olmakt\u0131r.Din g\u00fcn\u00fcn\u00fcn sahibinden ALLAH(c.c.) adilli\u011fi ve hakimiyetinden olu\u015fan bilgiler ayn\u0131 zaman da kulun ahirete inanc\u0131n\u0131n artmas\u0131na vesile olur. Bir g\u00fcn d\u00fcnya hayat\u0131n\u0131n bitip hesap verece\u011fini iyi bir \u015fekilde kavrar. G\u00f6z\u00fcn\u00fc ve g\u00f6nl\u00fcn\u00fc d\u00fcnyaya de\u011fil\u00a0 ahirete d\u00f6nd\u00fcr\u00fcr.\u0130\u015fte b\u00f6yle veya benzeri ALLAH(c.c.) isim, s\u0131fat ve ayetlerine bakmam\u0131z bize fayda sa\u011flayacak. Yoksa sadece laf\u0131z olarak okudu\u011fumuzda kalp, amellere bir de\u011fi\u015fiklik meydana gelmedi\u011fi a\u015fikar bir \u015fekilde ortadad\u0131r.Rabbim isim, s\u0131fat, fiil ve ayetlerini hayat\u0131m\u0131za olumlu y\u00f6nde yans\u0131yan kullar\u0131ndan eylesin. aminTevf\u0131k ALLAH(c.c.) \u2018dand\u0131r.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Selam aleykumELHAMDUL\u0130LLAH\u0130 RABB\u0130LALEM\u0130N\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/din-gununun-sahibi-derken-ne-anlamaliyiz\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2021-04-25T10:38:50+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2021\/04\/seyfullah-k\u0131l\u0131\u00e7aslan.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Seyfullah KILI\u00c7ASLAN\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"Seyfullah KILI\u00c7ASLAN\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/din-gununun-sahibi-derken-ne-anlamaliyiz\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/din-gununun-sahibi-derken-ne-anlamaliyiz\/\"},\"author\":{\"name\":\"Seyfullah KILI\u00c7ASLAN\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/c94ab5be85c382f899351a005a4df052\"},\"headline\":\"D\u0130N G\u00dcN\u00dcN\u00dcN SAH\u0130B\u0130 DERKEN NE ANLAMALIYIZ?\",\"datePublished\":\"2021-04-25T10:38:50+00:00\",\"dateModified\":\"2021-04-25T10:38:50+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/din-gununun-sahibi-derken-ne-anlamaliyiz\/\"},\"wordCount\":1015,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"MAKALELER\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/din-gununun-sahibi-derken-ne-anlamaliyiz\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/din-gununun-sahibi-derken-ne-anlamaliyiz\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/din-gununun-sahibi-derken-ne-anlamaliyiz\/\",\"name\":\"D\u0130N G\u00dcN\u00dcN\u00dcN SAH\u0130B\u0130 DERKEN NE ANLAMALIYIZ? Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2021-04-25T10:38:50+00:00\",\"dateModified\":\"2021-04-25T10:38:50+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RAHMAN\u0130RAH\u0130M Hamd alemlerin rabbi olan ALLAH (c.c.) mahsustur.salat ve selam Hz.Muhammed (sav), aline, ashab\u0131na ve b\u00fct\u00fcn m\u00fcminlerin \u00fczerine olsun.ALLAH(c.c.) \u2018un isim ve s\u0131fatlar\u0131n\u0131n kulun hayat\u0131nda yans\u0131malar\u0131 oldu\u011fu a\u00e7\u0131k bir ger\u00e7ektir. Hi\u00e7 bir manas\u0131 olmayan sadece laf\u0131zla telafuz edilen isim ve s\u0131fatlar de\u011fil kulun\u00a0 \u00f6mr\u00fc boyunca anlamaya \u00e7al\u0131\u015faca\u011f\u0131 gene manas\u0131n\u0131 bitiremeyece\u011fi anlay\u0131\u015f\u0131yla ALLAH(c.c.) \u2018un isim ve s\u0131fatlar\u0131na kar\u015f\u0131 sayg\u0131l\u0131 bir yap\u0131ya sahip olmal\u0131d\u0131r. G\u00fcnde ortalama Fatiha s\u00fcresini namazlarda 40 sefer okuyoruz ve g\u00fcnl\u00fck hayat\u0131m\u0131zdada s\u00fcrekli dilimizi Fatiha ile \u0131slak tutuyoruz.MAL\u0130K\u0130 YEVM\u0130DD\u0130N(din g\u00fcn\u00fcn\u00fcn sahibidir) ayetini de do\u011fal olarak namazda ve g\u00fcnl\u00fck hayat\u0131m\u0131zda ayn\u0131 s\u0131kl\u0131kla okuyoruz. Biz de olu\u015fan yans\u0131mas\u0131 ayetin \u00f6\u011fretisi ne olmal\u0131 bunun \u00fczerinde a\u00e7\u0131klama gayretinde bulunacaz. in\u015fallahMelik: me-le-ke fiilinden gelir. malik ve sahip olmak demektir. kelime hem bir \u015feye sahip\u00a0 olmay\u0131, hem de kuvvetli olmay\u0131 \u00e7a\u011fr\u0131\u015ft\u0131r\u0131r sahip ve malik\u00a0 anlam\u0131nda melik, malik kelimeleri kullan\u0131l\u0131r. Din g\u00fcn\u00fcn\u00fcn maliki ise ahiret g\u00fcn\u00fcn\u00fcn sahibi, h\u00fck\u00fcmdar\u0131, tasarruf sahibi diyebiliriz.Allah'\u0131n (c.c.) Rahman (Esirgeyen) ve Rahim (Ba\u011f\u0131\u015flayan) oldu\u011fu s\u00f6ylendikten sonra hemen O'nun Din (Hesap) G\u00fcn\u00fc'n\u00fcn sahibi oldu\u011fu belirtiliyor. Bu \u015fekilde esirgeyicilik ve ba\u011f\u0131\u015flay\u0131c\u0131l\u0131k \u00f6zellikleri hi\u00e7 kimsenin, O'nun K\u0131yamet G\u00fcn\u00fc'nde gelmi\u015f ve ge\u00e7mi\u015f b\u00fct\u00fcn insanlar\u0131 toplayaca\u011f\u0131 ve herkesten yapt\u0131klar\u0131n\u0131n hesab\u0131n\u0131 soraca\u011f\u0131 ger\u00e7e\u011fini unutmas\u0131na neden olmayacakt\u0131r. Bu nedenle bir M\u00fcsl\u00fcman, Allah'\u0131n sadece merhametli de\u011fil, ayn\u0131 zamanda adil oldu\u011fu ger\u00e7e\u011fini de hi\u00e7 bir zaman unutmamal\u0131d\u0131r. Bununla birlikte Allah, diledi\u011fini ba\u011f\u0131\u015flama ve diledi\u011fini cezaland\u0131rma yetkisine sahiptir. \u00c7\u00fcnk\u00fc O'nun her \u015feye g\u00fcc\u00fc yeter. Bu nedenle ak\u0131betimizi iyi veya k\u00f6t\u00fc k\u0131lma yetkisinin O'nun elinde oldu\u011fu konusunda kesin bir inanca sahip olmal\u0131y\u0131z.(mevdudi Fatiha tefsiri)ALLAH(cc) adil oldu\u011funu bu ayetten anlamaya \u00e7a\u011f\u0131r\u0131yor. Bu konuya d\u00f6n\u00fck Kur\u2019an da pek \u00e7ok ayet vard\u0131r.kim zerre a\u011f\u0131rl\u0131\u011f\u0131nca hay\u0131r i\u015flerse, onu g\u00f6r\u00fcr. \u00a0Art\u0131k kim zerre a\u011f\u0131rl\u0131\u011f\u0131nca bir \u015fer (k\u00f6t\u00fcl\u00fck) i\u015flerse, onu g\u00f6r\u00fcr.\u00a0 (zilzal7,8)\u00a0Zerre kar\u0131nca k\u00fc\u00e7\u00fckl\u00fc\u011f\u00fcnde, g\u00fcne\u015fli g\u00fcnde g\u00f6z\u00fcken toz tanesi kadarda olsa hay\u0131r ve \u015fer den dolay\u0131 kullar\u0131n\u0131 bundan ALLAH(cc) hesaba \u00e7ekecektir.\u00a0\u00a0Biz ise, k\u0131yamet g\u00fcn\u00fcne ait duyarl\u0131 teraziler koyar\u0131z da art\u0131k, hi\u00e7 bir nefis hi\u00e7 bir \u015feyle haks\u0131zl\u0131\u011fa u\u011framaz. Bir hardal tanesi bile olsa ona (teraziye) getiririz. Hesap g\u00f6r\u00fcc\u00fcler olarak biz yeteriz. (enbiya 47)\u00a0(\u00d6nlerine) Kitap konulmu\u015ftur; art\u0131k su\u00e7lu-g\u00fcnahkarlar\u0131n, onda olanlardan dolay\u0131 deh\u015fetle-korkuya kap\u0131ld\u0131klar\u0131n\u0131 g\u00f6r\u00fcrs\u00fcn. Derler ki: \\\"Eyvahlar bize, bu kitaba ne oluyor ki, k\u00fc\u00e7\u00fck b\u00fcy\u00fck b\u0131rakmay\u0131p her \u015feyi say\u0131p-d\u00f6k\u00fcyor?\\\" Yap\u0131p-ettiklerini (\u00f6nlerinde) haz\u0131r bulmu\u015flard\u0131r. Rabbin hi\u00e7 kimseye zulmetmez.(kehf 49)\u00a0 Din g\u00fcn\u00fcn\u00fcn sahibi olan ALLAH(c.c.)\u00a0 kullar\u0131n\u0131 hesaba \u00e7ekerken ki adilli\u011fi kula yapt\u0131\u011f\u0131 davran\u0131\u015flarda daha titiz olmaya daha hassas olmaya y\u00f6nlendirir. kulun de\u011fersiz g\u00f6rd\u00fc\u011f\u00fc g\u00f6z ard\u0131 etti\u011fi davran\u0131\u015flar\u0131da dahi hesab verirken \u00f6n\u00fcne konaca\u011f\u0131n\u0131 unutmamal\u0131, din g\u00fcn\u00fcn\u00fcn sahibinin ayeti bu y\u00f6nde kulun hayat\u0131na yans\u0131mas\u0131 olabilir.\u00a0Ba\u015fka y\u00f6n\u00fcyle de din g\u00fcn\u00fcn\u00fcn sahibi ALLAH (c.c.) ahiretdeki hakimiyeti anla\u015f\u0131l\u0131nca kulda korku olu\u015fur. \u00d6yle hakimiyet ki \u00f6n\u00fcne ge\u00e7ilemeyen\u00a0b\u00fct\u00fcn insanlar\u0131n boyun e\u011fdi\u011fi ve aciz kald\u0131\u011f\u0131 \u00a0bir ototrite. Bu hakimiyetin tablolar\u0131ndan ALLAH(c.c.) Kur\u2019an da bahsetmektedir.\u00a0Ruh ve meleklerin saflar halinde duracaklar\u0131 g\u00fcn; Rahman'\u0131n kendilerine izin verdikleri d\u0131\u015f\u0131nda olanlar konu\u015fmazlar. (Konu\u015facak olan da,) Do\u011fruyu s\u00f6yleyecektir.\u0130\u015fte bu, hak g\u00fcnd\u00fcr. \u015eu halde dileyen Rabbine bir d\u00f6n\u00fc\u015f yolu edinsin. (nebe 38,39)\u00a0\u00d6yle bir hakimiyet ki kimse konu\u015fam\u0131yor. cinler, insanlar tamam\u0131 orada ama konu\u015fam\u0131yorlar. ancak izin verilen konu\u015fuyor. subhanALLAH nas\u0131l bir otorite nas\u0131l bir korku bir d\u00fc\u015f\u00fcn\u00fcnce korkunun ne seviyede oldu\u011fu hakk\u0131nda fikir olu\u015fuyor. nerden olu\u015ftu bu korku ALLAH (c.c.) hakimiyet ve azametinden\u00a0\u0130zni olmaks\u0131z\u0131n O'nun kat\u0131nda \u015fefaatte bulunacak kimdir?(bakara 255)\u00a0\u00a0O g\u00fcn; hi\u00e7 bir tarafa sapmadan o davet\u00e7iye uyacaklard\u0131r. Sesler, Rahman' \u0131n heybetinden k\u0131s\u0131lm\u0131\u015ft\u0131r ve sen; f\u0131s\u0131lt\u0131dan ba\u015fka bir \u015fey i\u015fitmezsin.(taha 108)Bu korku kulu ALLAH(c.c.) kar\u015f\u0131 daha sayg\u0131l\u0131 olmaya vesile olacak korkudur. \u0130\u015fte din g\u00fcn\u00fcn\u00fc sahibinin kulun hayat\u0131na yans\u0131yaca\u011f\u0131 bir y\u00f6n\u00fc de o hakimiyeti hissedip anlay\u0131nca ALLAH (c.c.) kar\u015f\u0131 daha takval\u0131 olmakt\u0131r.Din g\u00fcn\u00fcn\u00fcn sahibinden ALLAH(c.c.) adilli\u011fi ve hakimiyetinden olu\u015fan bilgiler ayn\u0131 zaman da kulun ahirete inanc\u0131n\u0131n artmas\u0131na vesile olur. Bir g\u00fcn d\u00fcnya hayat\u0131n\u0131n bitip hesap verece\u011fini iyi bir \u015fekilde kavrar. G\u00f6z\u00fcn\u00fc ve g\u00f6nl\u00fcn\u00fc d\u00fcnyaya de\u011fil\u00a0 ahirete d\u00f6nd\u00fcr\u00fcr.\u0130\u015fte b\u00f6yle veya benzeri ALLAH(c.c.) isim, s\u0131fat ve ayetlerine bakmam\u0131z bize fayda sa\u011flayacak. Yoksa sadece laf\u0131z olarak okudu\u011fumuzda kalp, amellere bir de\u011fi\u015fiklik meydana gelmedi\u011fi a\u015fikar bir \u015fekilde ortadad\u0131r.Rabbim isim, s\u0131fat, fiil ve ayetlerini hayat\u0131m\u0131za olumlu y\u00f6nde yans\u0131yan kullar\u0131ndan eylesin. aminTevf\u0131k ALLAH(c.c.) \u2018dand\u0131r.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Selam aleykumELHAMDUL\u0130LLAH\u0130 RABB\u0130LALEM\u0130N\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/din-gununun-sahibi-derken-ne-anlamaliyiz\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/din-gununun-sahibi-derken-ne-anlamaliyiz\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/din-gununun-sahibi-derken-ne-anlamaliyiz\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"D\u0130N G\u00dcN\u00dcN\u00dcN SAH\u0130B\u0130 DERKEN NE ANLAMALIYIZ?\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"name\":\"Ebrar Medya\",\"description\":\"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z\",\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ebrarmedya.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\",\"name\":\"Ebrar Medya\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"width\":244,\"height\":90,\"caption\":\"Ebrar Medya\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/ebrarmedyacom\/\",\"https:\/\/twitter.com\/ebrarmedyacom\",\"https:\/\/www.instagram.com\/ebrarmedyacom\",\"https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/\",\"https:\/\/tr.pinterest.com\/ebrarmedya\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/c94ab5be85c382f899351a005a4df052\",\"name\":\"Seyfullah KILI\u00c7ASLAN\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/cb838ab9427df3e0968ac77022345d35?s=96&d=wavatar&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/cb838ab9427df3e0968ac77022345d35?s=96&d=wavatar&r=g\",\"caption\":\"Seyfullah KILI\u00c7ASLAN\"},\"url\":\"https:\/\/www.ebrarmedya.com\/author\/seyfullahkilicaslan\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"D\u0130N G\u00dcN\u00dcN\u00dcN SAH\u0130B\u0130 DERKEN NE ANLAMALIYIZ? Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RAHMAN\u0130RAH\u0130M Hamd alemlerin rabbi olan ALLAH (c.c.) mahsustur.salat ve selam Hz.Muhammed (sav), aline, ashab\u0131na ve b\u00fct\u00fcn m\u00fcminlerin \u00fczerine olsun.ALLAH(c.c.) \u2018un isim ve s\u0131fatlar\u0131n\u0131n kulun hayat\u0131nda yans\u0131malar\u0131 oldu\u011fu a\u00e7\u0131k bir ger\u00e7ektir. Hi\u00e7 bir manas\u0131 olmayan sadece laf\u0131zla telafuz edilen isim ve s\u0131fatlar de\u011fil kulun\u00a0 \u00f6mr\u00fc boyunca anlamaya \u00e7al\u0131\u015faca\u011f\u0131 gene manas\u0131n\u0131 bitiremeyece\u011fi anlay\u0131\u015f\u0131yla ALLAH(c.c.) \u2018un isim ve s\u0131fatlar\u0131na kar\u015f\u0131 sayg\u0131l\u0131 bir yap\u0131ya sahip olmal\u0131d\u0131r. G\u00fcnde ortalama Fatiha s\u00fcresini namazlarda 40 sefer okuyoruz ve g\u00fcnl\u00fck hayat\u0131m\u0131zdada s\u00fcrekli dilimizi Fatiha ile \u0131slak tutuyoruz.MAL\u0130K\u0130 YEVM\u0130DD\u0130N(din g\u00fcn\u00fcn\u00fcn sahibidir) ayetini de do\u011fal olarak namazda ve g\u00fcnl\u00fck hayat\u0131m\u0131zda ayn\u0131 s\u0131kl\u0131kla okuyoruz. Biz de olu\u015fan yans\u0131mas\u0131 ayetin \u00f6\u011fretisi ne olmal\u0131 bunun \u00fczerinde a\u00e7\u0131klama gayretinde bulunacaz. in\u015fallahMelik: me-le-ke fiilinden gelir. malik ve sahip olmak demektir. kelime hem bir \u015feye sahip\u00a0 olmay\u0131, hem de kuvvetli olmay\u0131 \u00e7a\u011fr\u0131\u015ft\u0131r\u0131r sahip ve malik\u00a0 anlam\u0131nda melik, malik kelimeleri kullan\u0131l\u0131r. Din g\u00fcn\u00fcn\u00fcn maliki ise ahiret g\u00fcn\u00fcn\u00fcn sahibi, h\u00fck\u00fcmdar\u0131, tasarruf sahibi diyebiliriz.Allah'\u0131n (c.c.) Rahman (Esirgeyen) ve Rahim (Ba\u011f\u0131\u015flayan) oldu\u011fu s\u00f6ylendikten sonra hemen O'nun Din (Hesap) G\u00fcn\u00fc'n\u00fcn sahibi oldu\u011fu belirtiliyor. Bu \u015fekilde esirgeyicilik ve ba\u011f\u0131\u015flay\u0131c\u0131l\u0131k \u00f6zellikleri hi\u00e7 kimsenin, O'nun K\u0131yamet G\u00fcn\u00fc'nde gelmi\u015f ve ge\u00e7mi\u015f b\u00fct\u00fcn insanlar\u0131 toplayaca\u011f\u0131 ve herkesten yapt\u0131klar\u0131n\u0131n hesab\u0131n\u0131 soraca\u011f\u0131 ger\u00e7e\u011fini unutmas\u0131na neden olmayacakt\u0131r. Bu nedenle bir M\u00fcsl\u00fcman, Allah'\u0131n sadece merhametli de\u011fil, ayn\u0131 zamanda adil oldu\u011fu ger\u00e7e\u011fini de hi\u00e7 bir zaman unutmamal\u0131d\u0131r. Bununla birlikte Allah, diledi\u011fini ba\u011f\u0131\u015flama ve diledi\u011fini cezaland\u0131rma yetkisine sahiptir. \u00c7\u00fcnk\u00fc O'nun her \u015feye g\u00fcc\u00fc yeter. Bu nedenle ak\u0131betimizi iyi veya k\u00f6t\u00fc k\u0131lma yetkisinin O'nun elinde oldu\u011fu konusunda kesin bir inanca sahip olmal\u0131y\u0131z.(mevdudi Fatiha tefsiri)ALLAH(cc) adil oldu\u011funu bu ayetten anlamaya \u00e7a\u011f\u0131r\u0131yor. Bu konuya d\u00f6n\u00fck Kur\u2019an da pek \u00e7ok ayet vard\u0131r.kim zerre a\u011f\u0131rl\u0131\u011f\u0131nca hay\u0131r i\u015flerse, onu g\u00f6r\u00fcr. \u00a0Art\u0131k kim zerre a\u011f\u0131rl\u0131\u011f\u0131nca bir \u015fer (k\u00f6t\u00fcl\u00fck) i\u015flerse, onu g\u00f6r\u00fcr.\u00a0 (zilzal7,8)\u00a0Zerre kar\u0131nca k\u00fc\u00e7\u00fckl\u00fc\u011f\u00fcnde, g\u00fcne\u015fli g\u00fcnde g\u00f6z\u00fcken toz tanesi kadarda olsa hay\u0131r ve \u015fer den dolay\u0131 kullar\u0131n\u0131 bundan ALLAH(cc) hesaba \u00e7ekecektir.\u00a0\u00a0Biz ise, k\u0131yamet g\u00fcn\u00fcne ait duyarl\u0131 teraziler koyar\u0131z da art\u0131k, hi\u00e7 bir nefis hi\u00e7 bir \u015feyle haks\u0131zl\u0131\u011fa u\u011framaz. Bir hardal tanesi bile olsa ona (teraziye) getiririz. Hesap g\u00f6r\u00fcc\u00fcler olarak biz yeteriz. (enbiya 47)\u00a0(\u00d6nlerine) Kitap konulmu\u015ftur; art\u0131k su\u00e7lu-g\u00fcnahkarlar\u0131n, onda olanlardan dolay\u0131 deh\u015fetle-korkuya kap\u0131ld\u0131klar\u0131n\u0131 g\u00f6r\u00fcrs\u00fcn. Derler ki: \"Eyvahlar bize, bu kitaba ne oluyor ki, k\u00fc\u00e7\u00fck b\u00fcy\u00fck b\u0131rakmay\u0131p her \u015feyi say\u0131p-d\u00f6k\u00fcyor?\" Yap\u0131p-ettiklerini (\u00f6nlerinde) haz\u0131r bulmu\u015flard\u0131r. Rabbin hi\u00e7 kimseye zulmetmez.(kehf 49)\u00a0 Din g\u00fcn\u00fcn\u00fcn sahibi olan ALLAH(c.c.)\u00a0 kullar\u0131n\u0131 hesaba \u00e7ekerken ki adilli\u011fi kula yapt\u0131\u011f\u0131 davran\u0131\u015flarda daha titiz olmaya daha hassas olmaya y\u00f6nlendirir. kulun de\u011fersiz g\u00f6rd\u00fc\u011f\u00fc g\u00f6z ard\u0131 etti\u011fi davran\u0131\u015flar\u0131da dahi hesab verirken \u00f6n\u00fcne konaca\u011f\u0131n\u0131 unutmamal\u0131, din g\u00fcn\u00fcn\u00fcn sahibinin ayeti bu y\u00f6nde kulun hayat\u0131na yans\u0131mas\u0131 olabilir.\u00a0Ba\u015fka y\u00f6n\u00fcyle de din g\u00fcn\u00fcn\u00fcn sahibi ALLAH (c.c.) ahiretdeki hakimiyeti anla\u015f\u0131l\u0131nca kulda korku olu\u015fur. \u00d6yle hakimiyet ki \u00f6n\u00fcne ge\u00e7ilemeyen\u00a0b\u00fct\u00fcn insanlar\u0131n boyun e\u011fdi\u011fi ve aciz kald\u0131\u011f\u0131 \u00a0bir ototrite. Bu hakimiyetin tablolar\u0131ndan ALLAH(c.c.) Kur\u2019an da bahsetmektedir.\u00a0Ruh ve meleklerin saflar halinde duracaklar\u0131 g\u00fcn; Rahman'\u0131n kendilerine izin verdikleri d\u0131\u015f\u0131nda olanlar konu\u015fmazlar. (Konu\u015facak olan da,) Do\u011fruyu s\u00f6yleyecektir.\u0130\u015fte bu, hak g\u00fcnd\u00fcr. \u015eu halde dileyen Rabbine bir d\u00f6n\u00fc\u015f yolu edinsin. (nebe 38,39)\u00a0\u00d6yle bir hakimiyet ki kimse konu\u015fam\u0131yor. cinler, insanlar tamam\u0131 orada ama konu\u015fam\u0131yorlar. ancak izin verilen konu\u015fuyor. subhanALLAH nas\u0131l bir otorite nas\u0131l bir korku bir d\u00fc\u015f\u00fcn\u00fcnce korkunun ne seviyede oldu\u011fu hakk\u0131nda fikir olu\u015fuyor. nerden olu\u015ftu bu korku ALLAH (c.c.) hakimiyet ve azametinden\u00a0\u0130zni olmaks\u0131z\u0131n O'nun kat\u0131nda \u015fefaatte bulunacak kimdir?(bakara 255)\u00a0\u00a0O g\u00fcn; hi\u00e7 bir tarafa sapmadan o davet\u00e7iye uyacaklard\u0131r. Sesler, Rahman' \u0131n heybetinden k\u0131s\u0131lm\u0131\u015ft\u0131r ve sen; f\u0131s\u0131lt\u0131dan ba\u015fka bir \u015fey i\u015fitmezsin.(taha 108)Bu korku kulu ALLAH(c.c.) kar\u015f\u0131 daha sayg\u0131l\u0131 olmaya vesile olacak korkudur. \u0130\u015fte din g\u00fcn\u00fcn\u00fc sahibinin kulun hayat\u0131na yans\u0131yaca\u011f\u0131 bir y\u00f6n\u00fc de o hakimiyeti hissedip anlay\u0131nca ALLAH (c.c.) kar\u015f\u0131 daha takval\u0131 olmakt\u0131r.Din g\u00fcn\u00fcn\u00fcn sahibinden ALLAH(c.c.) adilli\u011fi ve hakimiyetinden olu\u015fan bilgiler ayn\u0131 zaman da kulun ahirete inanc\u0131n\u0131n artmas\u0131na vesile olur. Bir g\u00fcn d\u00fcnya hayat\u0131n\u0131n bitip hesap verece\u011fini iyi bir \u015fekilde kavrar. G\u00f6z\u00fcn\u00fc ve g\u00f6nl\u00fcn\u00fc d\u00fcnyaya de\u011fil\u00a0 ahirete d\u00f6nd\u00fcr\u00fcr.\u0130\u015fte b\u00f6yle veya benzeri ALLAH(c.c.) isim, s\u0131fat ve ayetlerine bakmam\u0131z bize fayda sa\u011flayacak. Yoksa sadece laf\u0131z olarak okudu\u011fumuzda kalp, amellere bir de\u011fi\u015fiklik meydana gelmedi\u011fi a\u015fikar bir \u015fekilde ortadad\u0131r.Rabbim isim, s\u0131fat, fiil ve ayetlerini hayat\u0131m\u0131za olumlu y\u00f6nde yans\u0131yan kullar\u0131ndan eylesin. aminTevf\u0131k ALLAH(c.c.) \u2018dand\u0131r.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Selam aleykumELHAMDUL\u0130LLAH\u0130 RABB\u0130LALEM\u0130N","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/din-gununun-sahibi-derken-ne-anlamaliyiz\/","og_locale":"tr_TR","og_type":"article","og_title":"D\u0130N G\u00dcN\u00dcN\u00dcN SAH\u0130B\u0130 DERKEN NE ANLAMALIYIZ? Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RAHMAN\u0130RAH\u0130M Hamd alemlerin rabbi olan ALLAH (c.c.) mahsustur.salat ve selam Hz.Muhammed (sav), aline, ashab\u0131na ve b\u00fct\u00fcn m\u00fcminlerin \u00fczerine olsun.ALLAH(c.c.) \u2018un isim ve s\u0131fatlar\u0131n\u0131n kulun hayat\u0131nda yans\u0131malar\u0131 oldu\u011fu a\u00e7\u0131k bir ger\u00e7ektir. Hi\u00e7 bir manas\u0131 olmayan sadece laf\u0131zla telafuz edilen isim ve s\u0131fatlar de\u011fil kulun\u00a0 \u00f6mr\u00fc boyunca anlamaya \u00e7al\u0131\u015faca\u011f\u0131 gene manas\u0131n\u0131 bitiremeyece\u011fi anlay\u0131\u015f\u0131yla ALLAH(c.c.) \u2018un isim ve s\u0131fatlar\u0131na kar\u015f\u0131 sayg\u0131l\u0131 bir yap\u0131ya sahip olmal\u0131d\u0131r. G\u00fcnde ortalama Fatiha s\u00fcresini namazlarda 40 sefer okuyoruz ve g\u00fcnl\u00fck hayat\u0131m\u0131zdada s\u00fcrekli dilimizi Fatiha ile \u0131slak tutuyoruz.MAL\u0130K\u0130 YEVM\u0130DD\u0130N(din g\u00fcn\u00fcn\u00fcn sahibidir) ayetini de do\u011fal olarak namazda ve g\u00fcnl\u00fck hayat\u0131m\u0131zda ayn\u0131 s\u0131kl\u0131kla okuyoruz. Biz de olu\u015fan yans\u0131mas\u0131 ayetin \u00f6\u011fretisi ne olmal\u0131 bunun \u00fczerinde a\u00e7\u0131klama gayretinde bulunacaz. in\u015fallahMelik: me-le-ke fiilinden gelir. malik ve sahip olmak demektir. kelime hem bir \u015feye sahip\u00a0 olmay\u0131, hem de kuvvetli olmay\u0131 \u00e7a\u011fr\u0131\u015ft\u0131r\u0131r sahip ve malik\u00a0 anlam\u0131nda melik, malik kelimeleri kullan\u0131l\u0131r. Din g\u00fcn\u00fcn\u00fcn maliki ise ahiret g\u00fcn\u00fcn\u00fcn sahibi, h\u00fck\u00fcmdar\u0131, tasarruf sahibi diyebiliriz.Allah'\u0131n (c.c.) Rahman (Esirgeyen) ve Rahim (Ba\u011f\u0131\u015flayan) oldu\u011fu s\u00f6ylendikten sonra hemen O'nun Din (Hesap) G\u00fcn\u00fc'n\u00fcn sahibi oldu\u011fu belirtiliyor. Bu \u015fekilde esirgeyicilik ve ba\u011f\u0131\u015flay\u0131c\u0131l\u0131k \u00f6zellikleri hi\u00e7 kimsenin, O'nun K\u0131yamet G\u00fcn\u00fc'nde gelmi\u015f ve ge\u00e7mi\u015f b\u00fct\u00fcn insanlar\u0131 toplayaca\u011f\u0131 ve herkesten yapt\u0131klar\u0131n\u0131n hesab\u0131n\u0131 soraca\u011f\u0131 ger\u00e7e\u011fini unutmas\u0131na neden olmayacakt\u0131r. Bu nedenle bir M\u00fcsl\u00fcman, Allah'\u0131n sadece merhametli de\u011fil, ayn\u0131 zamanda adil oldu\u011fu ger\u00e7e\u011fini de hi\u00e7 bir zaman unutmamal\u0131d\u0131r. Bununla birlikte Allah, diledi\u011fini ba\u011f\u0131\u015flama ve diledi\u011fini cezaland\u0131rma yetkisine sahiptir. \u00c7\u00fcnk\u00fc O'nun her \u015feye g\u00fcc\u00fc yeter. Bu nedenle ak\u0131betimizi iyi veya k\u00f6t\u00fc k\u0131lma yetkisinin O'nun elinde oldu\u011fu konusunda kesin bir inanca sahip olmal\u0131y\u0131z.(mevdudi Fatiha tefsiri)ALLAH(cc) adil oldu\u011funu bu ayetten anlamaya \u00e7a\u011f\u0131r\u0131yor. Bu konuya d\u00f6n\u00fck Kur\u2019an da pek \u00e7ok ayet vard\u0131r.kim zerre a\u011f\u0131rl\u0131\u011f\u0131nca hay\u0131r i\u015flerse, onu g\u00f6r\u00fcr. \u00a0Art\u0131k kim zerre a\u011f\u0131rl\u0131\u011f\u0131nca bir \u015fer (k\u00f6t\u00fcl\u00fck) i\u015flerse, onu g\u00f6r\u00fcr.\u00a0 (zilzal7,8)\u00a0Zerre kar\u0131nca k\u00fc\u00e7\u00fckl\u00fc\u011f\u00fcnde, g\u00fcne\u015fli g\u00fcnde g\u00f6z\u00fcken toz tanesi kadarda olsa hay\u0131r ve \u015fer den dolay\u0131 kullar\u0131n\u0131 bundan ALLAH(cc) hesaba \u00e7ekecektir.\u00a0\u00a0Biz ise, k\u0131yamet g\u00fcn\u00fcne ait duyarl\u0131 teraziler koyar\u0131z da art\u0131k, hi\u00e7 bir nefis hi\u00e7 bir \u015feyle haks\u0131zl\u0131\u011fa u\u011framaz. Bir hardal tanesi bile olsa ona (teraziye) getiririz. Hesap g\u00f6r\u00fcc\u00fcler olarak biz yeteriz. (enbiya 47)\u00a0(\u00d6nlerine) Kitap konulmu\u015ftur; art\u0131k su\u00e7lu-g\u00fcnahkarlar\u0131n, onda olanlardan dolay\u0131 deh\u015fetle-korkuya kap\u0131ld\u0131klar\u0131n\u0131 g\u00f6r\u00fcrs\u00fcn. Derler ki: \"Eyvahlar bize, bu kitaba ne oluyor ki, k\u00fc\u00e7\u00fck b\u00fcy\u00fck b\u0131rakmay\u0131p her \u015feyi say\u0131p-d\u00f6k\u00fcyor?\" Yap\u0131p-ettiklerini (\u00f6nlerinde) haz\u0131r bulmu\u015flard\u0131r. Rabbin hi\u00e7 kimseye zulmetmez.(kehf 49)\u00a0 Din g\u00fcn\u00fcn\u00fcn sahibi olan ALLAH(c.c.)\u00a0 kullar\u0131n\u0131 hesaba \u00e7ekerken ki adilli\u011fi kula yapt\u0131\u011f\u0131 davran\u0131\u015flarda daha titiz olmaya daha hassas olmaya y\u00f6nlendirir. kulun de\u011fersiz g\u00f6rd\u00fc\u011f\u00fc g\u00f6z ard\u0131 etti\u011fi davran\u0131\u015flar\u0131da dahi hesab verirken \u00f6n\u00fcne konaca\u011f\u0131n\u0131 unutmamal\u0131, din g\u00fcn\u00fcn\u00fcn sahibinin ayeti bu y\u00f6nde kulun hayat\u0131na yans\u0131mas\u0131 olabilir.\u00a0Ba\u015fka y\u00f6n\u00fcyle de din g\u00fcn\u00fcn\u00fcn sahibi ALLAH (c.c.) ahiretdeki hakimiyeti anla\u015f\u0131l\u0131nca kulda korku olu\u015fur. \u00d6yle hakimiyet ki \u00f6n\u00fcne ge\u00e7ilemeyen\u00a0b\u00fct\u00fcn insanlar\u0131n boyun e\u011fdi\u011fi ve aciz kald\u0131\u011f\u0131 \u00a0bir ototrite. Bu hakimiyetin tablolar\u0131ndan ALLAH(c.c.) Kur\u2019an da bahsetmektedir.\u00a0Ruh ve meleklerin saflar halinde duracaklar\u0131 g\u00fcn; Rahman'\u0131n kendilerine izin verdikleri d\u0131\u015f\u0131nda olanlar konu\u015fmazlar. (Konu\u015facak olan da,) Do\u011fruyu s\u00f6yleyecektir.\u0130\u015fte bu, hak g\u00fcnd\u00fcr. \u015eu halde dileyen Rabbine bir d\u00f6n\u00fc\u015f yolu edinsin. (nebe 38,39)\u00a0\u00d6yle bir hakimiyet ki kimse konu\u015fam\u0131yor. cinler, insanlar tamam\u0131 orada ama konu\u015fam\u0131yorlar. ancak izin verilen konu\u015fuyor. subhanALLAH nas\u0131l bir otorite nas\u0131l bir korku bir d\u00fc\u015f\u00fcn\u00fcnce korkunun ne seviyede oldu\u011fu hakk\u0131nda fikir olu\u015fuyor. nerden olu\u015ftu bu korku ALLAH (c.c.) hakimiyet ve azametinden\u00a0\u0130zni olmaks\u0131z\u0131n O'nun kat\u0131nda \u015fefaatte bulunacak kimdir?(bakara 255)\u00a0\u00a0O g\u00fcn; hi\u00e7 bir tarafa sapmadan o davet\u00e7iye uyacaklard\u0131r. Sesler, Rahman' \u0131n heybetinden k\u0131s\u0131lm\u0131\u015ft\u0131r ve sen; f\u0131s\u0131lt\u0131dan ba\u015fka bir \u015fey i\u015fitmezsin.(taha 108)Bu korku kulu ALLAH(c.c.) kar\u015f\u0131 daha sayg\u0131l\u0131 olmaya vesile olacak korkudur. \u0130\u015fte din g\u00fcn\u00fcn\u00fc sahibinin kulun hayat\u0131na yans\u0131yaca\u011f\u0131 bir y\u00f6n\u00fc de o hakimiyeti hissedip anlay\u0131nca ALLAH (c.c.) kar\u015f\u0131 daha takval\u0131 olmakt\u0131r.Din g\u00fcn\u00fcn\u00fcn sahibinden ALLAH(c.c.) adilli\u011fi ve hakimiyetinden olu\u015fan bilgiler ayn\u0131 zaman da kulun ahirete inanc\u0131n\u0131n artmas\u0131na vesile olur. Bir g\u00fcn d\u00fcnya hayat\u0131n\u0131n bitip hesap verece\u011fini iyi bir \u015fekilde kavrar. G\u00f6z\u00fcn\u00fc ve g\u00f6nl\u00fcn\u00fc d\u00fcnyaya de\u011fil\u00a0 ahirete d\u00f6nd\u00fcr\u00fcr.\u0130\u015fte b\u00f6yle veya benzeri ALLAH(c.c.) isim, s\u0131fat ve ayetlerine bakmam\u0131z bize fayda sa\u011flayacak. Yoksa sadece laf\u0131z olarak okudu\u011fumuzda kalp, amellere bir de\u011fi\u015fiklik meydana gelmedi\u011fi a\u015fikar bir \u015fekilde ortadad\u0131r.Rabbim isim, s\u0131fat, fiil ve ayetlerini hayat\u0131m\u0131za olumlu y\u00f6nde yans\u0131yan kullar\u0131ndan eylesin. aminTevf\u0131k ALLAH(c.c.) \u2018dand\u0131r.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Selam aleykumELHAMDUL\u0130LLAH\u0130 RABB\u0130LALEM\u0130N","og_url":"https:\/\/www.ebrarmedya.com\/din-gununun-sahibi-derken-ne-anlamaliyiz\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2021-04-25T10:38:50+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2021\/04\/seyfullah-k\u0131l\u0131\u00e7aslan.jpg","type":"image\/jpeg"}],"author":"Seyfullah KILI\u00c7ASLAN","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"Seyfullah KILI\u00c7ASLAN","Tahmini okuma s\u00fcresi":"5 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/din-gununun-sahibi-derken-ne-anlamaliyiz\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/din-gununun-sahibi-derken-ne-anlamaliyiz\/"},"author":{"name":"Seyfullah KILI\u00c7ASLAN","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/c94ab5be85c382f899351a005a4df052"},"headline":"D\u0130N G\u00dcN\u00dcN\u00dcN SAH\u0130B\u0130 DERKEN NE ANLAMALIYIZ?","datePublished":"2021-04-25T10:38:50+00:00","dateModified":"2021-04-25T10:38:50+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/din-gununun-sahibi-derken-ne-anlamaliyiz\/"},"wordCount":1015,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["MAKALELER"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/din-gununun-sahibi-derken-ne-anlamaliyiz\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/din-gununun-sahibi-derken-ne-anlamaliyiz\/","url":"https:\/\/www.ebrarmedya.com\/din-gununun-sahibi-derken-ne-anlamaliyiz\/","name":"D\u0130N G\u00dcN\u00dcN\u00dcN SAH\u0130B\u0130 DERKEN NE ANLAMALIYIZ? Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2021-04-25T10:38:50+00:00","dateModified":"2021-04-25T10:38:50+00:00","description":"B\u0130SM\u0130LLAH\u0130RAHMAN\u0130RAH\u0130M Hamd alemlerin rabbi olan ALLAH (c.c.) mahsustur.salat ve selam Hz.Muhammed (sav), aline, ashab\u0131na ve b\u00fct\u00fcn m\u00fcminlerin \u00fczerine olsun.ALLAH(c.c.) \u2018un isim ve s\u0131fatlar\u0131n\u0131n kulun hayat\u0131nda yans\u0131malar\u0131 oldu\u011fu a\u00e7\u0131k bir ger\u00e7ektir. Hi\u00e7 bir manas\u0131 olmayan sadece laf\u0131zla telafuz edilen isim ve s\u0131fatlar de\u011fil kulun\u00a0 \u00f6mr\u00fc boyunca anlamaya \u00e7al\u0131\u015faca\u011f\u0131 gene manas\u0131n\u0131 bitiremeyece\u011fi anlay\u0131\u015f\u0131yla ALLAH(c.c.) \u2018un isim ve s\u0131fatlar\u0131na kar\u015f\u0131 sayg\u0131l\u0131 bir yap\u0131ya sahip olmal\u0131d\u0131r. G\u00fcnde ortalama Fatiha s\u00fcresini namazlarda 40 sefer okuyoruz ve g\u00fcnl\u00fck hayat\u0131m\u0131zdada s\u00fcrekli dilimizi Fatiha ile \u0131slak tutuyoruz.MAL\u0130K\u0130 YEVM\u0130DD\u0130N(din g\u00fcn\u00fcn\u00fcn sahibidir) ayetini de do\u011fal olarak namazda ve g\u00fcnl\u00fck hayat\u0131m\u0131zda ayn\u0131 s\u0131kl\u0131kla okuyoruz. Biz de olu\u015fan yans\u0131mas\u0131 ayetin \u00f6\u011fretisi ne olmal\u0131 bunun \u00fczerinde a\u00e7\u0131klama gayretinde bulunacaz. in\u015fallahMelik: me-le-ke fiilinden gelir. malik ve sahip olmak demektir. kelime hem bir \u015feye sahip\u00a0 olmay\u0131, hem de kuvvetli olmay\u0131 \u00e7a\u011fr\u0131\u015ft\u0131r\u0131r sahip ve malik\u00a0 anlam\u0131nda melik, malik kelimeleri kullan\u0131l\u0131r. Din g\u00fcn\u00fcn\u00fcn maliki ise ahiret g\u00fcn\u00fcn\u00fcn sahibi, h\u00fck\u00fcmdar\u0131, tasarruf sahibi diyebiliriz.Allah'\u0131n (c.c.) Rahman (Esirgeyen) ve Rahim (Ba\u011f\u0131\u015flayan) oldu\u011fu s\u00f6ylendikten sonra hemen O'nun Din (Hesap) G\u00fcn\u00fc'n\u00fcn sahibi oldu\u011fu belirtiliyor. Bu \u015fekilde esirgeyicilik ve ba\u011f\u0131\u015flay\u0131c\u0131l\u0131k \u00f6zellikleri hi\u00e7 kimsenin, O'nun K\u0131yamet G\u00fcn\u00fc'nde gelmi\u015f ve ge\u00e7mi\u015f b\u00fct\u00fcn insanlar\u0131 toplayaca\u011f\u0131 ve herkesten yapt\u0131klar\u0131n\u0131n hesab\u0131n\u0131 soraca\u011f\u0131 ger\u00e7e\u011fini unutmas\u0131na neden olmayacakt\u0131r. Bu nedenle bir M\u00fcsl\u00fcman, Allah'\u0131n sadece merhametli de\u011fil, ayn\u0131 zamanda adil oldu\u011fu ger\u00e7e\u011fini de hi\u00e7 bir zaman unutmamal\u0131d\u0131r. Bununla birlikte Allah, diledi\u011fini ba\u011f\u0131\u015flama ve diledi\u011fini cezaland\u0131rma yetkisine sahiptir. \u00c7\u00fcnk\u00fc O'nun her \u015feye g\u00fcc\u00fc yeter. Bu nedenle ak\u0131betimizi iyi veya k\u00f6t\u00fc k\u0131lma yetkisinin O'nun elinde oldu\u011fu konusunda kesin bir inanca sahip olmal\u0131y\u0131z.(mevdudi Fatiha tefsiri)ALLAH(cc) adil oldu\u011funu bu ayetten anlamaya \u00e7a\u011f\u0131r\u0131yor. Bu konuya d\u00f6n\u00fck Kur\u2019an da pek \u00e7ok ayet vard\u0131r.kim zerre a\u011f\u0131rl\u0131\u011f\u0131nca hay\u0131r i\u015flerse, onu g\u00f6r\u00fcr. \u00a0Art\u0131k kim zerre a\u011f\u0131rl\u0131\u011f\u0131nca bir \u015fer (k\u00f6t\u00fcl\u00fck) i\u015flerse, onu g\u00f6r\u00fcr.\u00a0 (zilzal7,8)\u00a0Zerre kar\u0131nca k\u00fc\u00e7\u00fckl\u00fc\u011f\u00fcnde, g\u00fcne\u015fli g\u00fcnde g\u00f6z\u00fcken toz tanesi kadarda olsa hay\u0131r ve \u015fer den dolay\u0131 kullar\u0131n\u0131 bundan ALLAH(cc) hesaba \u00e7ekecektir.\u00a0\u00a0Biz ise, k\u0131yamet g\u00fcn\u00fcne ait duyarl\u0131 teraziler koyar\u0131z da art\u0131k, hi\u00e7 bir nefis hi\u00e7 bir \u015feyle haks\u0131zl\u0131\u011fa u\u011framaz. Bir hardal tanesi bile olsa ona (teraziye) getiririz. Hesap g\u00f6r\u00fcc\u00fcler olarak biz yeteriz. (enbiya 47)\u00a0(\u00d6nlerine) Kitap konulmu\u015ftur; art\u0131k su\u00e7lu-g\u00fcnahkarlar\u0131n, onda olanlardan dolay\u0131 deh\u015fetle-korkuya kap\u0131ld\u0131klar\u0131n\u0131 g\u00f6r\u00fcrs\u00fcn. Derler ki: \"Eyvahlar bize, bu kitaba ne oluyor ki, k\u00fc\u00e7\u00fck b\u00fcy\u00fck b\u0131rakmay\u0131p her \u015feyi say\u0131p-d\u00f6k\u00fcyor?\" Yap\u0131p-ettiklerini (\u00f6nlerinde) haz\u0131r bulmu\u015flard\u0131r. Rabbin hi\u00e7 kimseye zulmetmez.(kehf 49)\u00a0 Din g\u00fcn\u00fcn\u00fcn sahibi olan ALLAH(c.c.)\u00a0 kullar\u0131n\u0131 hesaba \u00e7ekerken ki adilli\u011fi kula yapt\u0131\u011f\u0131 davran\u0131\u015flarda daha titiz olmaya daha hassas olmaya y\u00f6nlendirir. kulun de\u011fersiz g\u00f6rd\u00fc\u011f\u00fc g\u00f6z ard\u0131 etti\u011fi davran\u0131\u015flar\u0131da dahi hesab verirken \u00f6n\u00fcne konaca\u011f\u0131n\u0131 unutmamal\u0131, din g\u00fcn\u00fcn\u00fcn sahibinin ayeti bu y\u00f6nde kulun hayat\u0131na yans\u0131mas\u0131 olabilir.\u00a0Ba\u015fka y\u00f6n\u00fcyle de din g\u00fcn\u00fcn\u00fcn sahibi ALLAH (c.c.) ahiretdeki hakimiyeti anla\u015f\u0131l\u0131nca kulda korku olu\u015fur. \u00d6yle hakimiyet ki \u00f6n\u00fcne ge\u00e7ilemeyen\u00a0b\u00fct\u00fcn insanlar\u0131n boyun e\u011fdi\u011fi ve aciz kald\u0131\u011f\u0131 \u00a0bir ototrite. Bu hakimiyetin tablolar\u0131ndan ALLAH(c.c.) Kur\u2019an da bahsetmektedir.\u00a0Ruh ve meleklerin saflar halinde duracaklar\u0131 g\u00fcn; Rahman'\u0131n kendilerine izin verdikleri d\u0131\u015f\u0131nda olanlar konu\u015fmazlar. (Konu\u015facak olan da,) Do\u011fruyu s\u00f6yleyecektir.\u0130\u015fte bu, hak g\u00fcnd\u00fcr. \u015eu halde dileyen Rabbine bir d\u00f6n\u00fc\u015f yolu edinsin. (nebe 38,39)\u00a0\u00d6yle bir hakimiyet ki kimse konu\u015fam\u0131yor. cinler, insanlar tamam\u0131 orada ama konu\u015fam\u0131yorlar. ancak izin verilen konu\u015fuyor. subhanALLAH nas\u0131l bir otorite nas\u0131l bir korku bir d\u00fc\u015f\u00fcn\u00fcnce korkunun ne seviyede oldu\u011fu hakk\u0131nda fikir olu\u015fuyor. nerden olu\u015ftu bu korku ALLAH (c.c.) hakimiyet ve azametinden\u00a0\u0130zni olmaks\u0131z\u0131n O'nun kat\u0131nda \u015fefaatte bulunacak kimdir?(bakara 255)\u00a0\u00a0O g\u00fcn; hi\u00e7 bir tarafa sapmadan o davet\u00e7iye uyacaklard\u0131r. Sesler, Rahman' \u0131n heybetinden k\u0131s\u0131lm\u0131\u015ft\u0131r ve sen; f\u0131s\u0131lt\u0131dan ba\u015fka bir \u015fey i\u015fitmezsin.(taha 108)Bu korku kulu ALLAH(c.c.) kar\u015f\u0131 daha sayg\u0131l\u0131 olmaya vesile olacak korkudur. \u0130\u015fte din g\u00fcn\u00fcn\u00fc sahibinin kulun hayat\u0131na yans\u0131yaca\u011f\u0131 bir y\u00f6n\u00fc de o hakimiyeti hissedip anlay\u0131nca ALLAH (c.c.) kar\u015f\u0131 daha takval\u0131 olmakt\u0131r.Din g\u00fcn\u00fcn\u00fcn sahibinden ALLAH(c.c.) adilli\u011fi ve hakimiyetinden olu\u015fan bilgiler ayn\u0131 zaman da kulun ahirete inanc\u0131n\u0131n artmas\u0131na vesile olur. Bir g\u00fcn d\u00fcnya hayat\u0131n\u0131n bitip hesap verece\u011fini iyi bir \u015fekilde kavrar. G\u00f6z\u00fcn\u00fc ve g\u00f6nl\u00fcn\u00fc d\u00fcnyaya de\u011fil\u00a0 ahirete d\u00f6nd\u00fcr\u00fcr.\u0130\u015fte b\u00f6yle veya benzeri ALLAH(c.c.) isim, s\u0131fat ve ayetlerine bakmam\u0131z bize fayda sa\u011flayacak. Yoksa sadece laf\u0131z olarak okudu\u011fumuzda kalp, amellere bir de\u011fi\u015fiklik meydana gelmedi\u011fi a\u015fikar bir \u015fekilde ortadad\u0131r.Rabbim isim, s\u0131fat, fiil ve ayetlerini hayat\u0131m\u0131za olumlu y\u00f6nde yans\u0131yan kullar\u0131ndan eylesin. aminTevf\u0131k ALLAH(c.c.) \u2018dand\u0131r.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Selam aleykumELHAMDUL\u0130LLAH\u0130 RABB\u0130LALEM\u0130N","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/din-gununun-sahibi-derken-ne-anlamaliyiz\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/din-gununun-sahibi-derken-ne-anlamaliyiz\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/din-gununun-sahibi-derken-ne-anlamaliyiz\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"D\u0130N G\u00dcN\u00dcN\u00dcN SAH\u0130B\u0130 DERKEN NE ANLAMALIYIZ?"}]},{"@type":"WebSite","@id":"https:\/\/www.ebrarmedya.com\/#website","url":"https:\/\/www.ebrarmedya.com\/","name":"Ebrar Medya","description":"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z","publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.ebrarmedya.com\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"tr"},{"@type":"Organization","@id":"https:\/\/www.ebrarmedya.com\/#organization","name":"Ebrar Medya","url":"https:\/\/www.ebrarmedya.com\/","logo":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/","url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","contentUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","width":244,"height":90,"caption":"Ebrar Medya"},"image":{"@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/ebrarmedyacom\/","https:\/\/twitter.com\/ebrarmedyacom","https:\/\/www.instagram.com\/ebrarmedyacom","https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/","https:\/\/tr.pinterest.com\/ebrarmedya\/"]},{"@type":"Person","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/c94ab5be85c382f899351a005a4df052","name":"Seyfullah KILI\u00c7ASLAN","image":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/cb838ab9427df3e0968ac77022345d35?s=96&d=wavatar&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/cb838ab9427df3e0968ac77022345d35?s=96&d=wavatar&r=g","caption":"Seyfullah KILI\u00c7ASLAN"},"url":"https:\/\/www.ebrarmedya.com\/author\/seyfullahkilicaslan\/"}]}},"_links":{"self":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/15508"}],"collection":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/users\/17"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/comments?post=15508"}],"version-history":[{"count":1,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/15508\/revisions"}],"predecessor-version":[{"id":15510,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/15508\/revisions\/15510"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media\/15509"}],"wp:attachment":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media?parent=15508"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/categories?post=15508"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/tags?post=15508"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}