B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\nHamd Alemlerin Rabbi Rahman ve Rahim Din g\u00fcn\u00fcn\u00fcn sahibi Allah c.c\u2019a , Salat ve Selam Alemlere Rahmet olarak g\u00f6nderilen Hz. Muhammed sav\u2019e Aline Ashab\u0131na ve Onlar\u0131 takip edenlerin \u00fczerine olsun in\u015fallah.<\/p>\n
Tuli emel; H\u0131rs, a\u00e7g\u00f6zl\u00fcl\u00fck, tama; bitmez t\u00fckenmez h\u0131rs ve arzu anlam\u0131nda bir kavramd\u0131r. Tasavvufta, insan\u0131n hi\u00e7 \u00f6lmeyecekmi\u015f gibi d\u00fcnyaya a\u015f\u0131r\u0131 bir \u015fekilde ba\u011flanmas\u0131d\u0131r. Bunun z\u0131dd\u0131 olan “kasr-i emel” ise kanaat ve tok g\u00f6zl\u00fcl\u00fck olup, insan\u0131n hemen \u00f6lecekmi\u015f gibi ahiret i\u00e7in \u00e7al\u0131\u015fmas\u0131d\u0131r.<\/p>\n
ki\u015fiyi en \u00e7ok hataya sevk eden ve yer yer insanl\u0131k k\u0131l\u0131\u011f\u0131ndan \u00e7\u0131kartan \u015fey d\u00fcnya ve makam sevgisidir. D\u00fcnyada, olanla azmamak, olmayana da \u00fcz\u00fclmemek gerekir. D\u00fcnya me\u015fgalesi ve ge\u00e7im tela\u015f\u0131 insan\u0131 Allah’tan ve hay\u0131rl\u0131 amellerde bulunmaktan uzakla\u015ft\u0131rmamal\u0131d\u0131r.<\/p>\n
Allah Rasullullah sav\u2019 \u015f\u00f6yle buyurmu\u015ftur: \u201csizin ad\u0131n\u0131za en \u00e7ok iki \u015feyden korkuyorum: A\u015f\u0131r\u0131 emeller beslemek ,nefsin arzu ve ihtiraslar\u0131na tabi olmak \u00e7\u00fcnk\u00fc tuli emel ahreti unutturur. Nefse tabi olmak ise insanlar\u0131 haktan sapt\u0131r\u0131r.\u201d<\/p>\n
T\u00fbli emelin iki sebebi vard\u0131r:<\/p>\n
a. D\u00fcnya sevgisi: D\u00fcnya sevgisi b\u00fct\u00fcn ilah\u00ee dinlerde yerilmi\u015ftir. \u0130nsano\u011flu d\u00fcnya ile, d\u00fcnyan\u0131n zevkleriyle a\u015f\u0131r\u0131 bir \u015fekilde \u00fcnsiyet edip ona dald\u0131\u011f\u0131 vakit, d\u00fcnya sevgisiyle dolu olarak art\u0131k d\u00fcnyadan ayr\u0131lmak onun a\u011f\u0131r\u0131na gider; d\u00fcnyal\u0131ktan ayr\u0131l\u0131\u011f\u0131n sebebi olan \u00f6l\u00fcm\u00fc d\u00fc\u015f\u00fcnmek bile istemez. \u0130nsan, ho\u015funa gitmeyen, ho\u015flanmad\u0131\u011f\u0131 veya korktu\u011fu \u015feyi kendisinden uzakla\u015ft\u0131rmak ister. Ayn\u0131 zamanda insano\u011flu bir\u00e7ok bo\u015f kuruntular ile de doludur. O, bir\u00e7ok \u015feyi arzular. Arzusuna uygun olan da d\u00fcnyada uzun s\u00fcre ya\u015famakt\u0131r. O, kendi kendine, devaml\u0131 olarak ya\u015fama kuruntular\u0131 yapar. Uzun s\u00fcre ya\u015famak i\u00e7in muhta\u00e7 oldu\u011fu ev, mal, evlat, dost, binit ve di\u011fer d\u00fcnya sebeplerini haz\u0131rlamaya \u00e7al\u0131\u015f\u0131r. Kalbini bunlara ba\u011flar. B\u00f6ylece \u00f6l\u00fcm\u00fc unutur ve onun yakla\u015ft\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnemez. Allah (c.c), Kur’an-\u0131 Ker\u00eem’de, d\u00fcnya hayat\u0131n\u0131n bir imtihandan ibaret oldu\u011funu \u201c– O hanginizin daha g\u00fczel i\u015f yapaca\u011f\u0131n\u0131z\u0131 denemek i\u00e7in, \u00f6l\u00fcm\u00fc ve hayat\u0131 yaratt\u0131. O, \u00fcst\u00fcnd\u00fcr, ba\u011f\u0131\u015flayand\u0131r.\u201d ( M\u00fclk 2)<\/em><\/strong> onun bir oyun, bir s\u00fcs, insanlar aras\u0131nda bir \u00f6v\u00fcnme, mal ve evlatta bir \u00e7o\u011fal\u0131\u015f, bir gurur (aldan\u0131\u015f) oldu\u011funu \u201cM\u00fcnaf\u0131klar, m\u00fcminlere “D\u00fcnyada sizinle birlikte de\u011fil miydik?” diye seslenirler. M\u00fcminler de onlara \u015f\u00f6yle derler; “Evet, birlikteydik. Fakat siz kendiniz e\u011fri yola sapt\u0131n\u0131z, hep komplo pe\u015finde ko\u015ftunuz, ger\u00e7eklerden ku\u015fku duydunuz, as\u0131ls\u0131z kuruntulara kap\u0131ld\u0131n\u0131z, sonunda Allah’\u0131n emri gelince \u00f6ld\u00fcn\u00fcz, o yaman ayart\u0131c\u0131 (\u015feytan) sizi Allah’\u0131n affedicili\u011fine g\u00fcvendirerek ba\u015ftan \u00e7\u0131kard\u0131.\u201d (Hadid 14) \u201c<\/em><\/strong>a\u00e7\u0131klay\u0131p, buna benzer \u00f6zelliklerinden dolay\u0131 d\u00fcnya hayat\u0131n\u0131n insanlar\u0131 aldatmamas\u0131 gerekti\u011fi \u201cAllah size, bir k\u0131s\u0131m delillerini g\u00f6stersin diye, Allah’\u0131n izniyle gemilerin denizde ak\u0131p gitti\u011fini g\u00f6rmediniz mi?\u015e\u00fcphesiz bunda \u00e7ok sabreden \u00e7ok \u015f\u00fckreden herkes i\u00e7in ibretler vard\u0131r.\u201d (Lokman 31)<\/em><\/strong> uyar\u0131s\u0131nda bulunmaktad\u0131r.<\/p>\n\n- Ceh\u00e2let: \u0130nsan bazan gen\u00e7li\u011fine g\u00fcvenir, \u00f6l\u00fcm\u00fc uzak g\u00f6r\u00fcr. Halbuki \u00f6l\u00fcm\u00fcn kime ne zaman gelece\u011fi bilinmez. \u0130nsan bazan da s\u0131hhatli oldu\u011fu i\u00e7in \u00f6l\u00fcm\u00fc uzak g\u00f6r\u00fcr. Halbuki nice sa\u011flam kimselerin \u00e2ni olarak \u00f6ld\u00fc\u011f\u00fcn\u00fcn fark\u0131nda de\u011fildir. \u015e\u00e2yet \u00e2ni \u00f6l\u00fcm uzak bir ihtimal ise de \u00e2ni hastal\u0131k hele g\u00fcn\u00fcm\u00fczde trafik kazalar\u0131 gibi, hi\u00e7 uzak de\u011fildir. Ak\u0131ll\u0131ca yap\u0131lacak i\u015f, \u00f6l\u00fcm\u00fcn her an gelip kap\u0131y\u0131 \u00e7alaca\u011f\u0131 d\u00fc\u015f\u00fcn\u00fclerek \u00f6l\u00fcme haz\u0131rl\u0131kl\u0131 olmak, “ileride yapar\u0131m” s\u00f6z\u00fcn\u00fcn s\u0131rf ceh\u00e2let ve gaflet oldu\u011funu ve d\u00fcnya sevgisinden ileri geldi\u011fini bilip bundan kurtulman\u0131n yollar\u0131n\u0131 aramak olacakt\u0131r.\n
Resulullah (s.a.s)’in, \u00fcmmetinin uzun emele dalmas\u0131ndan ve nefislerinin hev\u00e2s\u0131na uymalar\u0131ndan korktu\u011fu rivayet olunmaktad\u0131r. Uzun emel ahireti unutturur, nefsin isteklerine uymak ise ki\u015fiyi do\u011fru yoldan sapt\u0131r\u0131r. D\u00fcnya sevgisini g\u00f6n\u00fclden \u00e7\u0131kar\u0131p atmak cidden zordur. Bu zorlu\u011fu ba\u015farmak ahiret g\u00fcn\u00fcne ve oradaki b\u00fcy\u00fck m\u00fcc\u00e2z\u00e2t ve m\u00fck\u00e2fata inanmakla ve \u00f6l\u00fcm\u00fc d\u00fc\u015f\u00fcnmekle m\u00fcmk\u00fcnd\u00fcr.<\/li>\n<\/ol>\n
Resulullah sav ashab\u0131na \u015f\u00f6yle buyurdu:<\/p>\n
\u201cHepiniz cennete girmek istiyor musunuz?\u201d \u201cevet Ey Allah\u2019\u0131n Resul\u00fc dediler. Peygamberimiz \u201c o halde uzun emeller pe\u015finde ko\u015fmay\u0131n Allahtan ger\u00e7ek manada haya edin, utan\u0131n. Onlar: hepimiz zaten Allahtan haya ediyoruz dediklerinde ise; Rasullullah<\/p>\n
\u015f\u00f6yle buyurdu: \u201cbu haya say\u0131lmaz, haya Allahtan ger\u00e7ek manada haya etmek \u015f\u00f6yledir: kabri ve v\u00fccudunuzun \u00e7\u00fcr\u00fcd\u00fc\u011f\u00fcn\u00fc unutmay\u0131p organlar\u0131n\u0131z\u0131 haramdan korumal\u0131s\u0131n\u0131z.kim ahreti isterse d\u00fcnya ziynetini b\u0131raks\u0131n , i\u015fte Allahtan ger\u00e7ek manada haya b\u00f6yle olur.\u201d B\u00f6ylece kul Allah\u2019a dostluk mertebesine ula\u015f\u0131r.<\/p>\n
Yine Allah Resul\u00fc \u015f\u00f6yle buyurmu\u015ftur: \u201c bir g\u00fcn Peygamberimiz eline \u00fc\u00e7 \u00e7\u00f6p alm\u0131\u015f ve \u00e7\u00f6p\u00fcn birirni \u00f6n\u00fcne, ikincsini yan\u0131na , \u00fc\u00e7\u00fcnc\u00fcs\u00fcn\u00fc de uza\u011fa dikmi\u015ftir. Bunu g\u00f6ren sahabelere bunlar nedir bilirmisiniz buyurmu\u015ftur. Sahabeler ise, Allah ve Resul\u00fc daha iyi bilir diye cevap vermi\u015flerdir. Bunun \u00fczerine efendimiz ; \u00f6n\u00fcme dikti\u011fim \u00e7\u00f6p insand\u0131r, yan\u0131ndaki eceldir, uza\u011fa att\u0131\u011f\u0131m ise onun arzu ve iste\u011fidir. \u0130nsano\u011flu arzusunun pe\u015finden ko\u015farken yak\u0131n\u0131nda olan eceli ona yeti\u015fir ve yok olur\u201d buyurdu.<\/p>\n
Ebu said el Hudri (ra) \u015f\u00f6yle demi\u015ftir:\u201d bir g\u00fcn Zeynel b. Sabit, zeydin o\u011flu usameden bir ay sonra \u00f6demek \u00fczere y\u00fcz alt\u0131n kar\u015f\u0131l\u0131\u011f\u0131nda cariye alm\u0131\u015ft\u0131. Bunun \u00fczerine Peygamberimizin \u015f\u00f6yle dedi\u011fini i\u015fittim: \u201c usamenin bir ay vadeli al\u0131\u015f veri\u015f yapmas\u0131 size acai gelmiyormu? \u015e\u00fcphesiz Usame uzak emellere kendini kapt\u0131rm\u0131\u015ft\u0131r. Varl\u0131\u011f\u0131m yedi kudretinde olan Allah\u2019a yemin ederim ki ben g\u00f6zlerimin a\u00e7\u0131l\u0131\u015f\u0131nda, kapaklar\u0131n\u0131n kapanmayaca\u011f\u0131n\u0131 , Allah\u2019\u0131n can\u0131m\u0131 alaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. Barda\u011f\u0131 a\u011fz\u0131ma getirirken i\u00e7ememeyi, d\u00fc\u015f\u00fcn\u00fcr\u00fcm. A\u011fz\u0131ma her lokma ald\u0131\u011f\u0131mda onu yutamamaktan ve b\u00f6ylece ruhumun al\u0131naca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr\u00fcm.\u201d Rasulullah sonra \u015fu ayeti okudu: \u201cSize va’dedilen ak\u0131bet kesinlikle yerine gelecektir. Siz onun \u00f6n\u00fcne ge\u00e7emezsiniz.” (Enam 134)<\/em><\/strong><\/p>\nRabbim idrak edebilmeyi nasip etsin. Amin.. <\/em><\/strong><\/p>\nVELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N.<\/em><\/strong><\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":"
B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd Alemlerin Rabbi Rahman ve Rahim Din g\u00fcn\u00fcn\u00fcn sahibi Allah c.c\u2019a , Salat ve Selam Alemlere Rahmet olarak g\u00f6nderilen Hz. Muhammed sav\u2019e Aline Ashab\u0131na ve Onlar\u0131 takip edenlerin \u00fczerine olsun in\u015fallah. Tuli emel; H\u0131rs, a\u00e7g\u00f6zl\u00fcl\u00fck, tama; bitmez t\u00fckenmez h\u0131rs ve arzu anlam\u0131nda bir kavramd\u0131r. Tasavvufta, insan\u0131n hi\u00e7 \u00f6lmeyecekmi\u015f gibi d\u00fcnyaya a\u015f\u0131r\u0131 bir \u015fekilde ba\u011flanmas\u0131d\u0131r. […]<\/p>\n","protected":false},"author":36,"featured_media":15506,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251],"tags":[],"yoast_head":"\n
A\u015eIRI EMEL SAH\u0130B\u0130 OLMAK Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd Alemlerin Rabbi Rahman ve Rahim Din g\u00fcn\u00fcn\u00fcn sahibi Allah c.c\u2019a , Salat ve Selam Alemlere Rahmet olarak g\u00f6nderilen Hz. Muhammed sav\u2019e Aline Ashab\u0131na ve Onlar\u0131 takip edenlerin \u00fczerine olsun in\u015fallah.Tuli emel; H\u0131rs, a\u00e7g\u00f6zl\u00fcl\u00fck, tama; bitmez t\u00fckenmez h\u0131rs ve arzu anlam\u0131nda bir kavramd\u0131r. Tasavvufta, insan\u0131n hi\u00e7 \u00f6lmeyecekmi\u015f gibi d\u00fcnyaya a\u015f\u0131r\u0131 bir \u015fekilde ba\u011flanmas\u0131d\u0131r. Bunun z\u0131dd\u0131 olan "kasr-i emel" ise kanaat ve tok g\u00f6zl\u00fcl\u00fck olup, insan\u0131n hemen \u00f6lecekmi\u015f gibi ahiret i\u00e7in \u00e7al\u0131\u015fmas\u0131d\u0131r.ki\u015fiyi en \u00e7ok hataya sevk eden ve yer yer insanl\u0131k k\u0131l\u0131\u011f\u0131ndan \u00e7\u0131kartan \u015fey d\u00fcnya ve makam sevgisidir. D\u00fcnyada, olanla azmamak, olmayana da \u00fcz\u00fclmemek gerekir. D\u00fcnya me\u015fgalesi ve ge\u00e7im tela\u015f\u0131 insan\u0131 Allah'tan ve hay\u0131rl\u0131 amellerde bulunmaktan uzakla\u015ft\u0131rmamal\u0131d\u0131r.Allah Rasullullah sav\u2019 \u015f\u00f6yle buyurmu\u015ftur: \u201csizin ad\u0131n\u0131za en \u00e7ok iki \u015feyden korkuyorum: A\u015f\u0131r\u0131 emeller beslemek ,nefsin arzu ve ihtiraslar\u0131na tabi olmak \u00e7\u00fcnk\u00fc tuli emel ahreti unutturur. Nefse tabi olmak ise insanlar\u0131 haktan sapt\u0131r\u0131r.\u201dT\u00fbli emelin iki sebebi vard\u0131r:a. D\u00fcnya sevgisi: D\u00fcnya sevgisi b\u00fct\u00fcn ilah\u00ee dinlerde yerilmi\u015ftir. \u0130nsano\u011flu d\u00fcnya ile, d\u00fcnyan\u0131n zevkleriyle a\u015f\u0131r\u0131 bir \u015fekilde \u00fcnsiyet edip ona dald\u0131\u011f\u0131 vakit, d\u00fcnya sevgisiyle dolu olarak art\u0131k d\u00fcnyadan ayr\u0131lmak onun a\u011f\u0131r\u0131na gider; d\u00fcnyal\u0131ktan ayr\u0131l\u0131\u011f\u0131n sebebi olan \u00f6l\u00fcm\u00fc d\u00fc\u015f\u00fcnmek bile istemez. \u0130nsan, ho\u015funa gitmeyen, ho\u015flanmad\u0131\u011f\u0131 veya korktu\u011fu \u015feyi kendisinden uzakla\u015ft\u0131rmak ister. Ayn\u0131 zamanda insano\u011flu bir\u00e7ok bo\u015f kuruntular ile de doludur. O, bir\u00e7ok \u015feyi arzular. Arzusuna uygun olan da d\u00fcnyada uzun s\u00fcre ya\u015famakt\u0131r. O, kendi kendine, devaml\u0131 olarak ya\u015fama kuruntular\u0131 yapar. Uzun s\u00fcre ya\u015famak i\u00e7in muhta\u00e7 oldu\u011fu ev, mal, evlat, dost, binit ve di\u011fer d\u00fcnya sebeplerini haz\u0131rlamaya \u00e7al\u0131\u015f\u0131r. Kalbini bunlara ba\u011flar. B\u00f6ylece \u00f6l\u00fcm\u00fc unutur ve onun yakla\u015ft\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnemez. Allah (c.c), Kur'an-\u0131 Ker\u00eem'de, d\u00fcnya hayat\u0131n\u0131n bir imtihandan ibaret oldu\u011funu \u201c- O hanginizin daha g\u00fczel i\u015f yapaca\u011f\u0131n\u0131z\u0131 denemek i\u00e7in, \u00f6l\u00fcm\u00fc ve hayat\u0131 yaratt\u0131. O, \u00fcst\u00fcnd\u00fcr, ba\u011f\u0131\u015flayand\u0131r.\u201d ( M\u00fclk 2) onun bir oyun, bir s\u00fcs, insanlar aras\u0131nda bir \u00f6v\u00fcnme, mal ve evlatta bir \u00e7o\u011fal\u0131\u015f, bir gurur (aldan\u0131\u015f) oldu\u011funu \u201cM\u00fcnaf\u0131klar, m\u00fcminlere "D\u00fcnyada sizinle birlikte de\u011fil miydik?" diye seslenirler. M\u00fcminler de onlara \u015f\u00f6yle derler; "Evet, birlikteydik. Fakat siz kendiniz e\u011fri yola sapt\u0131n\u0131z, hep komplo pe\u015finde ko\u015ftunuz, ger\u00e7eklerden ku\u015fku duydunuz, as\u0131ls\u0131z kuruntulara kap\u0131ld\u0131n\u0131z, sonunda Allah'\u0131n emri gelince \u00f6ld\u00fcn\u00fcz, o yaman ayart\u0131c\u0131 (\u015feytan) sizi Allah'\u0131n affedicili\u011fine g\u00fcvendirerek ba\u015ftan \u00e7\u0131kard\u0131.\u201d (Hadid 14) \u201ca\u00e7\u0131klay\u0131p, buna benzer \u00f6zelliklerinden dolay\u0131 d\u00fcnya hayat\u0131n\u0131n insanlar\u0131 aldatmamas\u0131 gerekti\u011fi \u201cAllah size, bir k\u0131s\u0131m delillerini g\u00f6stersin diye, Allah'\u0131n izniyle gemilerin denizde ak\u0131p gitti\u011fini g\u00f6rmediniz mi?\u015e\u00fcphesiz bunda \u00e7ok sabreden \u00e7ok \u015f\u00fckreden herkes i\u00e7in ibretler vard\u0131r.\u201d (Lokman 31) uyar\u0131s\u0131nda bulunmaktad\u0131r.Ceh\u00e2let: \u0130nsan bazan gen\u00e7li\u011fine g\u00fcvenir, \u00f6l\u00fcm\u00fc uzak g\u00f6r\u00fcr. Halbuki \u00f6l\u00fcm\u00fcn kime ne zaman gelece\u011fi bilinmez. \u0130nsan bazan da s\u0131hhatli oldu\u011fu i\u00e7in \u00f6l\u00fcm\u00fc uzak g\u00f6r\u00fcr. Halbuki nice sa\u011flam kimselerin \u00e2ni olarak \u00f6ld\u00fc\u011f\u00fcn\u00fcn fark\u0131nda de\u011fildir. \u015e\u00e2yet \u00e2ni \u00f6l\u00fcm uzak bir ihtimal ise de \u00e2ni hastal\u0131k hele g\u00fcn\u00fcm\u00fczde trafik kazalar\u0131 gibi, hi\u00e7 uzak de\u011fildir. Ak\u0131ll\u0131ca yap\u0131lacak i\u015f, \u00f6l\u00fcm\u00fcn her an gelip kap\u0131y\u0131 \u00e7alaca\u011f\u0131 d\u00fc\u015f\u00fcn\u00fclerek \u00f6l\u00fcme haz\u0131rl\u0131kl\u0131 olmak, "ileride yapar\u0131m" s\u00f6z\u00fcn\u00fcn s\u0131rf ceh\u00e2let ve gaflet oldu\u011funu ve d\u00fcnya sevgisinden ileri geldi\u011fini bilip bundan kurtulman\u0131n yollar\u0131n\u0131 aramak olacakt\u0131r.Resulullah (s.a.s)'in, \u00fcmmetinin uzun emele dalmas\u0131ndan ve nefislerinin hev\u00e2s\u0131na uymalar\u0131ndan korktu\u011fu rivayet olunmaktad\u0131r. Uzun emel ahireti unutturur, nefsin isteklerine uymak ise ki\u015fiyi do\u011fru yoldan sapt\u0131r\u0131r. D\u00fcnya sevgisini g\u00f6n\u00fclden \u00e7\u0131kar\u0131p atmak cidden zordur. Bu zorlu\u011fu ba\u015farmak ahiret g\u00fcn\u00fcne ve oradaki b\u00fcy\u00fck m\u00fcc\u00e2z\u00e2t ve m\u00fck\u00e2fata inanmakla ve \u00f6l\u00fcm\u00fc d\u00fc\u015f\u00fcnmekle m\u00fcmk\u00fcnd\u00fcr.Resulullah sav ashab\u0131na \u015f\u00f6yle buyurdu:\u201cHepiniz cennete girmek istiyor musunuz?\u201d \u201cevet Ey Allah\u2019\u0131n Resul\u00fc dediler. Peygamberimiz \u201c o halde uzun emeller pe\u015finde ko\u015fmay\u0131n Allahtan ger\u00e7ek manada haya edin, utan\u0131n. Onlar: hepimiz zaten Allahtan haya ediyoruz dediklerinde ise; Rasullullah\u015f\u00f6yle buyurdu: \u201cbu haya say\u0131lmaz, haya Allahtan ger\u00e7ek manada haya etmek \u015f\u00f6yledir: kabri ve v\u00fccudunuzun \u00e7\u00fcr\u00fcd\u00fc\u011f\u00fcn\u00fc unutmay\u0131p organlar\u0131n\u0131z\u0131 haramdan korumal\u0131s\u0131n\u0131z.kim ahreti isterse d\u00fcnya ziynetini b\u0131raks\u0131n , i\u015fte Allahtan ger\u00e7ek manada haya b\u00f6yle olur.\u201d B\u00f6ylece kul Allah\u2019a dostluk mertebesine ula\u015f\u0131r.Yine Allah Resul\u00fc \u015f\u00f6yle buyurmu\u015ftur: \u201c bir g\u00fcn Peygamberimiz eline \u00fc\u00e7 \u00e7\u00f6p alm\u0131\u015f ve \u00e7\u00f6p\u00fcn birirni \u00f6n\u00fcne, ikincsini yan\u0131na , \u00fc\u00e7\u00fcnc\u00fcs\u00fcn\u00fc de uza\u011fa dikmi\u015ftir. Bunu g\u00f6ren sahabelere bunlar nedir bilirmisiniz buyurmu\u015ftur. Sahabeler ise, Allah ve Resul\u00fc daha iyi bilir diye cevap vermi\u015flerdir. Bunun \u00fczerine efendimiz ; \u00f6n\u00fcme dikti\u011fim \u00e7\u00f6p insand\u0131r, yan\u0131ndaki eceldir, uza\u011fa att\u0131\u011f\u0131m ise onun arzu ve iste\u011fidir. \u0130nsano\u011flu arzusunun pe\u015finden ko\u015farken yak\u0131n\u0131nda olan eceli ona yeti\u015fir ve yok olur\u201d buyurdu.Ebu said el Hudri (ra) \u015f\u00f6yle demi\u015ftir:\u201d bir g\u00fcn Zeynel b. Sabit, zeydin o\u011flu usameden bir ay sonra \u00f6demek \u00fczere y\u00fcz alt\u0131n kar\u015f\u0131l\u0131\u011f\u0131nda cariye alm\u0131\u015ft\u0131. Bunun \u00fczerine Peygamberimizin \u015f\u00f6yle dedi\u011fini i\u015fittim: \u201c usamenin bir ay vadeli al\u0131\u015f veri\u015f yapmas\u0131 size acai gelmiyormu? \u015e\u00fcphesiz Usame uzak emellere kendini kapt\u0131rm\u0131\u015ft\u0131r. Varl\u0131\u011f\u0131m yedi kudretinde olan Allah\u2019a yemin ederim ki ben g\u00f6zlerimin a\u00e7\u0131l\u0131\u015f\u0131nda, kapaklar\u0131n\u0131n kapanmayaca\u011f\u0131n\u0131 , Allah\u2019\u0131n can\u0131m\u0131 alaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. Barda\u011f\u0131 a\u011fz\u0131ma getirirken i\u00e7ememeyi, d\u00fc\u015f\u00fcn\u00fcr\u00fcm. A\u011fz\u0131ma her lokma ald\u0131\u011f\u0131mda onu yutamamaktan ve b\u00f6ylece ruhumun al\u0131naca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr\u00fcm.\u201d Rasulullah sonra \u015fu ayeti okudu: \u201cSize va'dedilen ak\u0131bet kesinlikle yerine gelecektir. Siz onun \u00f6n\u00fcne ge\u00e7emezsiniz." (Enam 134)Rabbim idrak edebilmeyi nasip etsin. Amin.. VELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/asiri-emel-sahibi-olmak\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"A\u015eIRI EMEL SAH\u0130B\u0130 OLMAK Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd Alemlerin Rabbi Rahman ve Rahim Din g\u00fcn\u00fcn\u00fcn sahibi Allah c.c\u2019a , Salat ve Selam Alemlere Rahmet olarak g\u00f6nderilen Hz. Muhammed sav\u2019e Aline Ashab\u0131na ve Onlar\u0131 takip edenlerin \u00fczerine olsun in\u015fallah.Tuli emel; H\u0131rs, a\u00e7g\u00f6zl\u00fcl\u00fck, tama; bitmez t\u00fckenmez h\u0131rs ve arzu anlam\u0131nda bir kavramd\u0131r. Tasavvufta, insan\u0131n hi\u00e7 \u00f6lmeyecekmi\u015f gibi d\u00fcnyaya a\u015f\u0131r\u0131 bir \u015fekilde ba\u011flanmas\u0131d\u0131r. Bunun z\u0131dd\u0131 olan "kasr-i emel" ise kanaat ve tok g\u00f6zl\u00fcl\u00fck olup, insan\u0131n hemen \u00f6lecekmi\u015f gibi ahiret i\u00e7in \u00e7al\u0131\u015fmas\u0131d\u0131r.ki\u015fiyi en \u00e7ok hataya sevk eden ve yer yer insanl\u0131k k\u0131l\u0131\u011f\u0131ndan \u00e7\u0131kartan \u015fey d\u00fcnya ve makam sevgisidir. D\u00fcnyada, olanla azmamak, olmayana da \u00fcz\u00fclmemek gerekir. D\u00fcnya me\u015fgalesi ve ge\u00e7im tela\u015f\u0131 insan\u0131 Allah'tan ve hay\u0131rl\u0131 amellerde bulunmaktan uzakla\u015ft\u0131rmamal\u0131d\u0131r.Allah Rasullullah sav\u2019 \u015f\u00f6yle buyurmu\u015ftur: \u201csizin ad\u0131n\u0131za en \u00e7ok iki \u015feyden korkuyorum: A\u015f\u0131r\u0131 emeller beslemek ,nefsin arzu ve ihtiraslar\u0131na tabi olmak \u00e7\u00fcnk\u00fc tuli emel ahreti unutturur. Nefse tabi olmak ise insanlar\u0131 haktan sapt\u0131r\u0131r.\u201dT\u00fbli emelin iki sebebi vard\u0131r:a. D\u00fcnya sevgisi: D\u00fcnya sevgisi b\u00fct\u00fcn ilah\u00ee dinlerde yerilmi\u015ftir. \u0130nsano\u011flu d\u00fcnya ile, d\u00fcnyan\u0131n zevkleriyle a\u015f\u0131r\u0131 bir \u015fekilde \u00fcnsiyet edip ona dald\u0131\u011f\u0131 vakit, d\u00fcnya sevgisiyle dolu olarak art\u0131k d\u00fcnyadan ayr\u0131lmak onun a\u011f\u0131r\u0131na gider; d\u00fcnyal\u0131ktan ayr\u0131l\u0131\u011f\u0131n sebebi olan \u00f6l\u00fcm\u00fc d\u00fc\u015f\u00fcnmek bile istemez. \u0130nsan, ho\u015funa gitmeyen, ho\u015flanmad\u0131\u011f\u0131 veya korktu\u011fu \u015feyi kendisinden uzakla\u015ft\u0131rmak ister. Ayn\u0131 zamanda insano\u011flu bir\u00e7ok bo\u015f kuruntular ile de doludur. O, bir\u00e7ok \u015feyi arzular. Arzusuna uygun olan da d\u00fcnyada uzun s\u00fcre ya\u015famakt\u0131r. O, kendi kendine, devaml\u0131 olarak ya\u015fama kuruntular\u0131 yapar. Uzun s\u00fcre ya\u015famak i\u00e7in muhta\u00e7 oldu\u011fu ev, mal, evlat, dost, binit ve di\u011fer d\u00fcnya sebeplerini haz\u0131rlamaya \u00e7al\u0131\u015f\u0131r. Kalbini bunlara ba\u011flar. B\u00f6ylece \u00f6l\u00fcm\u00fc unutur ve onun yakla\u015ft\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnemez. Allah (c.c), Kur'an-\u0131 Ker\u00eem'de, d\u00fcnya hayat\u0131n\u0131n bir imtihandan ibaret oldu\u011funu \u201c- O hanginizin daha g\u00fczel i\u015f yapaca\u011f\u0131n\u0131z\u0131 denemek i\u00e7in, \u00f6l\u00fcm\u00fc ve hayat\u0131 yaratt\u0131. O, \u00fcst\u00fcnd\u00fcr, ba\u011f\u0131\u015flayand\u0131r.\u201d ( M\u00fclk 2) onun bir oyun, bir s\u00fcs, insanlar aras\u0131nda bir \u00f6v\u00fcnme, mal ve evlatta bir \u00e7o\u011fal\u0131\u015f, bir gurur (aldan\u0131\u015f) oldu\u011funu \u201cM\u00fcnaf\u0131klar, m\u00fcminlere "D\u00fcnyada sizinle birlikte de\u011fil miydik?" diye seslenirler. M\u00fcminler de onlara \u015f\u00f6yle derler; "Evet, birlikteydik. Fakat siz kendiniz e\u011fri yola sapt\u0131n\u0131z, hep komplo pe\u015finde ko\u015ftunuz, ger\u00e7eklerden ku\u015fku duydunuz, as\u0131ls\u0131z kuruntulara kap\u0131ld\u0131n\u0131z, sonunda Allah'\u0131n emri gelince \u00f6ld\u00fcn\u00fcz, o yaman ayart\u0131c\u0131 (\u015feytan) sizi Allah'\u0131n affedicili\u011fine g\u00fcvendirerek ba\u015ftan \u00e7\u0131kard\u0131.\u201d (Hadid 14) \u201ca\u00e7\u0131klay\u0131p, buna benzer \u00f6zelliklerinden dolay\u0131 d\u00fcnya hayat\u0131n\u0131n insanlar\u0131 aldatmamas\u0131 gerekti\u011fi \u201cAllah size, bir k\u0131s\u0131m delillerini g\u00f6stersin diye, Allah'\u0131n izniyle gemilerin denizde ak\u0131p gitti\u011fini g\u00f6rmediniz mi?\u015e\u00fcphesiz bunda \u00e7ok sabreden \u00e7ok \u015f\u00fckreden herkes i\u00e7in ibretler vard\u0131r.\u201d (Lokman 31) uyar\u0131s\u0131nda bulunmaktad\u0131r.Ceh\u00e2let: \u0130nsan bazan gen\u00e7li\u011fine g\u00fcvenir, \u00f6l\u00fcm\u00fc uzak g\u00f6r\u00fcr. Halbuki \u00f6l\u00fcm\u00fcn kime ne zaman gelece\u011fi bilinmez. \u0130nsan bazan da s\u0131hhatli oldu\u011fu i\u00e7in \u00f6l\u00fcm\u00fc uzak g\u00f6r\u00fcr. Halbuki nice sa\u011flam kimselerin \u00e2ni olarak \u00f6ld\u00fc\u011f\u00fcn\u00fcn fark\u0131nda de\u011fildir. \u015e\u00e2yet \u00e2ni \u00f6l\u00fcm uzak bir ihtimal ise de \u00e2ni hastal\u0131k hele g\u00fcn\u00fcm\u00fczde trafik kazalar\u0131 gibi, hi\u00e7 uzak de\u011fildir. Ak\u0131ll\u0131ca yap\u0131lacak i\u015f, \u00f6l\u00fcm\u00fcn her an gelip kap\u0131y\u0131 \u00e7alaca\u011f\u0131 d\u00fc\u015f\u00fcn\u00fclerek \u00f6l\u00fcme haz\u0131rl\u0131kl\u0131 olmak, "ileride yapar\u0131m" s\u00f6z\u00fcn\u00fcn s\u0131rf ceh\u00e2let ve gaflet oldu\u011funu ve d\u00fcnya sevgisinden ileri geldi\u011fini bilip bundan kurtulman\u0131n yollar\u0131n\u0131 aramak olacakt\u0131r.Resulullah (s.a.s)'in, \u00fcmmetinin uzun emele dalmas\u0131ndan ve nefislerinin hev\u00e2s\u0131na uymalar\u0131ndan korktu\u011fu rivayet olunmaktad\u0131r. Uzun emel ahireti unutturur, nefsin isteklerine uymak ise ki\u015fiyi do\u011fru yoldan sapt\u0131r\u0131r. D\u00fcnya sevgisini g\u00f6n\u00fclden \u00e7\u0131kar\u0131p atmak cidden zordur. Bu zorlu\u011fu ba\u015farmak ahiret g\u00fcn\u00fcne ve oradaki b\u00fcy\u00fck m\u00fcc\u00e2z\u00e2t ve m\u00fck\u00e2fata inanmakla ve \u00f6l\u00fcm\u00fc d\u00fc\u015f\u00fcnmekle m\u00fcmk\u00fcnd\u00fcr.Resulullah sav ashab\u0131na \u015f\u00f6yle buyurdu:\u201cHepiniz cennete girmek istiyor musunuz?\u201d \u201cevet Ey Allah\u2019\u0131n Resul\u00fc dediler. Peygamberimiz \u201c o halde uzun emeller pe\u015finde ko\u015fmay\u0131n Allahtan ger\u00e7ek manada haya edin, utan\u0131n. Onlar: hepimiz zaten Allahtan haya ediyoruz dediklerinde ise; Rasullullah\u015f\u00f6yle buyurdu: \u201cbu haya say\u0131lmaz, haya Allahtan ger\u00e7ek manada haya etmek \u015f\u00f6yledir: kabri ve v\u00fccudunuzun \u00e7\u00fcr\u00fcd\u00fc\u011f\u00fcn\u00fc unutmay\u0131p organlar\u0131n\u0131z\u0131 haramdan korumal\u0131s\u0131n\u0131z.kim ahreti isterse d\u00fcnya ziynetini b\u0131raks\u0131n , i\u015fte Allahtan ger\u00e7ek manada haya b\u00f6yle olur.\u201d B\u00f6ylece kul Allah\u2019a dostluk mertebesine ula\u015f\u0131r.Yine Allah Resul\u00fc \u015f\u00f6yle buyurmu\u015ftur: \u201c bir g\u00fcn Peygamberimiz eline \u00fc\u00e7 \u00e7\u00f6p alm\u0131\u015f ve \u00e7\u00f6p\u00fcn birirni \u00f6n\u00fcne, ikincsini yan\u0131na , \u00fc\u00e7\u00fcnc\u00fcs\u00fcn\u00fc de uza\u011fa dikmi\u015ftir. Bunu g\u00f6ren sahabelere bunlar nedir bilirmisiniz buyurmu\u015ftur. Sahabeler ise, Allah ve Resul\u00fc daha iyi bilir diye cevap vermi\u015flerdir. Bunun \u00fczerine efendimiz ; \u00f6n\u00fcme dikti\u011fim \u00e7\u00f6p insand\u0131r, yan\u0131ndaki eceldir, uza\u011fa att\u0131\u011f\u0131m ise onun arzu ve iste\u011fidir. \u0130nsano\u011flu arzusunun pe\u015finden ko\u015farken yak\u0131n\u0131nda olan eceli ona yeti\u015fir ve yok olur\u201d buyurdu.Ebu said el Hudri (ra) \u015f\u00f6yle demi\u015ftir:\u201d bir g\u00fcn Zeynel b. Sabit, zeydin o\u011flu usameden bir ay sonra \u00f6demek \u00fczere y\u00fcz alt\u0131n kar\u015f\u0131l\u0131\u011f\u0131nda cariye alm\u0131\u015ft\u0131. Bunun \u00fczerine Peygamberimizin \u015f\u00f6yle dedi\u011fini i\u015fittim: \u201c usamenin bir ay vadeli al\u0131\u015f veri\u015f yapmas\u0131 size acai gelmiyormu? \u015e\u00fcphesiz Usame uzak emellere kendini kapt\u0131rm\u0131\u015ft\u0131r. Varl\u0131\u011f\u0131m yedi kudretinde olan Allah\u2019a yemin ederim ki ben g\u00f6zlerimin a\u00e7\u0131l\u0131\u015f\u0131nda, kapaklar\u0131n\u0131n kapanmayaca\u011f\u0131n\u0131 , Allah\u2019\u0131n can\u0131m\u0131 alaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. Barda\u011f\u0131 a\u011fz\u0131ma getirirken i\u00e7ememeyi, d\u00fc\u015f\u00fcn\u00fcr\u00fcm. A\u011fz\u0131ma her lokma ald\u0131\u011f\u0131mda onu yutamamaktan ve b\u00f6ylece ruhumun al\u0131naca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr\u00fcm.\u201d Rasulullah sonra \u015fu ayeti okudu: \u201cSize va'dedilen ak\u0131bet kesinlikle yerine gelecektir. Siz onun \u00f6n\u00fcne ge\u00e7emezsiniz." (Enam 134)Rabbim idrak edebilmeyi nasip etsin. Amin.. VELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/asiri-emel-sahibi-olmak\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2021-04-24T08:35:10+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2021\/04\/safiye-y\u0131lmaz-1.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Safiye YILMAZ\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"Safiye YILMAZ\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/asiri-emel-sahibi-olmak\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/asiri-emel-sahibi-olmak\/\"},\"author\":{\"name\":\"Safiye YILMAZ\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/e3b10e2900dd821dab2e0df22d3ee41c\"},\"headline\":\"A\u015eIRI EMEL SAH\u0130B\u0130 OLMAK\",\"datePublished\":\"2021-04-24T08:35:10+00:00\",\"dateModified\":\"2021-04-24T08:35:10+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/asiri-emel-sahibi-olmak\/\"},\"wordCount\":1127,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"MAKALELER\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/asiri-emel-sahibi-olmak\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/asiri-emel-sahibi-olmak\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/asiri-emel-sahibi-olmak\/\",\"name\":\"A\u015eIRI EMEL SAH\u0130B\u0130 OLMAK Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2021-04-24T08:35:10+00:00\",\"dateModified\":\"2021-04-24T08:35:10+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd Alemlerin Rabbi Rahman ve Rahim Din g\u00fcn\u00fcn\u00fcn sahibi Allah c.c\u2019a , Salat ve Selam Alemlere Rahmet olarak g\u00f6nderilen Hz. Muhammed sav\u2019e Aline Ashab\u0131na ve Onlar\u0131 takip edenlerin \u00fczerine olsun in\u015fallah.Tuli emel; H\u0131rs, a\u00e7g\u00f6zl\u00fcl\u00fck, tama; bitmez t\u00fckenmez h\u0131rs ve arzu anlam\u0131nda bir kavramd\u0131r. Tasavvufta, insan\u0131n hi\u00e7 \u00f6lmeyecekmi\u015f gibi d\u00fcnyaya a\u015f\u0131r\u0131 bir \u015fekilde ba\u011flanmas\u0131d\u0131r. Bunun z\u0131dd\u0131 olan \\\"kasr-i emel\\\" ise kanaat ve tok g\u00f6zl\u00fcl\u00fck olup, insan\u0131n hemen \u00f6lecekmi\u015f gibi ahiret i\u00e7in \u00e7al\u0131\u015fmas\u0131d\u0131r.ki\u015fiyi en \u00e7ok hataya sevk eden ve yer yer insanl\u0131k k\u0131l\u0131\u011f\u0131ndan \u00e7\u0131kartan \u015fey d\u00fcnya ve makam sevgisidir. D\u00fcnyada, olanla azmamak, olmayana da \u00fcz\u00fclmemek gerekir. D\u00fcnya me\u015fgalesi ve ge\u00e7im tela\u015f\u0131 insan\u0131 Allah'tan ve hay\u0131rl\u0131 amellerde bulunmaktan uzakla\u015ft\u0131rmamal\u0131d\u0131r.Allah Rasullullah sav\u2019 \u015f\u00f6yle buyurmu\u015ftur: \u201csizin ad\u0131n\u0131za en \u00e7ok iki \u015feyden korkuyorum: A\u015f\u0131r\u0131 emeller beslemek ,nefsin arzu ve ihtiraslar\u0131na tabi olmak \u00e7\u00fcnk\u00fc tuli emel ahreti unutturur. Nefse tabi olmak ise insanlar\u0131 haktan sapt\u0131r\u0131r.\u201dT\u00fbli emelin iki sebebi vard\u0131r:a. D\u00fcnya sevgisi: D\u00fcnya sevgisi b\u00fct\u00fcn ilah\u00ee dinlerde yerilmi\u015ftir. \u0130nsano\u011flu d\u00fcnya ile, d\u00fcnyan\u0131n zevkleriyle a\u015f\u0131r\u0131 bir \u015fekilde \u00fcnsiyet edip ona dald\u0131\u011f\u0131 vakit, d\u00fcnya sevgisiyle dolu olarak art\u0131k d\u00fcnyadan ayr\u0131lmak onun a\u011f\u0131r\u0131na gider; d\u00fcnyal\u0131ktan ayr\u0131l\u0131\u011f\u0131n sebebi olan \u00f6l\u00fcm\u00fc d\u00fc\u015f\u00fcnmek bile istemez. \u0130nsan, ho\u015funa gitmeyen, ho\u015flanmad\u0131\u011f\u0131 veya korktu\u011fu \u015feyi kendisinden uzakla\u015ft\u0131rmak ister. Ayn\u0131 zamanda insano\u011flu bir\u00e7ok bo\u015f kuruntular ile de doludur. O, bir\u00e7ok \u015feyi arzular. Arzusuna uygun olan da d\u00fcnyada uzun s\u00fcre ya\u015famakt\u0131r. O, kendi kendine, devaml\u0131 olarak ya\u015fama kuruntular\u0131 yapar. Uzun s\u00fcre ya\u015famak i\u00e7in muhta\u00e7 oldu\u011fu ev, mal, evlat, dost, binit ve di\u011fer d\u00fcnya sebeplerini haz\u0131rlamaya \u00e7al\u0131\u015f\u0131r. Kalbini bunlara ba\u011flar. B\u00f6ylece \u00f6l\u00fcm\u00fc unutur ve onun yakla\u015ft\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnemez. Allah (c.c), Kur'an-\u0131 Ker\u00eem'de, d\u00fcnya hayat\u0131n\u0131n bir imtihandan ibaret oldu\u011funu \u201c- O hanginizin daha g\u00fczel i\u015f yapaca\u011f\u0131n\u0131z\u0131 denemek i\u00e7in, \u00f6l\u00fcm\u00fc ve hayat\u0131 yaratt\u0131. O, \u00fcst\u00fcnd\u00fcr, ba\u011f\u0131\u015flayand\u0131r.\u201d ( M\u00fclk 2) onun bir oyun, bir s\u00fcs, insanlar aras\u0131nda bir \u00f6v\u00fcnme, mal ve evlatta bir \u00e7o\u011fal\u0131\u015f, bir gurur (aldan\u0131\u015f) oldu\u011funu \u201cM\u00fcnaf\u0131klar, m\u00fcminlere \\\"D\u00fcnyada sizinle birlikte de\u011fil miydik?\\\" diye seslenirler. M\u00fcminler de onlara \u015f\u00f6yle derler; \\\"Evet, birlikteydik. Fakat siz kendiniz e\u011fri yola sapt\u0131n\u0131z, hep komplo pe\u015finde ko\u015ftunuz, ger\u00e7eklerden ku\u015fku duydunuz, as\u0131ls\u0131z kuruntulara kap\u0131ld\u0131n\u0131z, sonunda Allah'\u0131n emri gelince \u00f6ld\u00fcn\u00fcz, o yaman ayart\u0131c\u0131 (\u015feytan) sizi Allah'\u0131n affedicili\u011fine g\u00fcvendirerek ba\u015ftan \u00e7\u0131kard\u0131.\u201d (Hadid 14) \u201ca\u00e7\u0131klay\u0131p, buna benzer \u00f6zelliklerinden dolay\u0131 d\u00fcnya hayat\u0131n\u0131n insanlar\u0131 aldatmamas\u0131 gerekti\u011fi \u201cAllah size, bir k\u0131s\u0131m delillerini g\u00f6stersin diye, Allah'\u0131n izniyle gemilerin denizde ak\u0131p gitti\u011fini g\u00f6rmediniz mi?\u015e\u00fcphesiz bunda \u00e7ok sabreden \u00e7ok \u015f\u00fckreden herkes i\u00e7in ibretler vard\u0131r.\u201d (Lokman 31) uyar\u0131s\u0131nda bulunmaktad\u0131r.Ceh\u00e2let: \u0130nsan bazan gen\u00e7li\u011fine g\u00fcvenir, \u00f6l\u00fcm\u00fc uzak g\u00f6r\u00fcr. Halbuki \u00f6l\u00fcm\u00fcn kime ne zaman gelece\u011fi bilinmez. \u0130nsan bazan da s\u0131hhatli oldu\u011fu i\u00e7in \u00f6l\u00fcm\u00fc uzak g\u00f6r\u00fcr. Halbuki nice sa\u011flam kimselerin \u00e2ni olarak \u00f6ld\u00fc\u011f\u00fcn\u00fcn fark\u0131nda de\u011fildir. \u015e\u00e2yet \u00e2ni \u00f6l\u00fcm uzak bir ihtimal ise de \u00e2ni hastal\u0131k hele g\u00fcn\u00fcm\u00fczde trafik kazalar\u0131 gibi, hi\u00e7 uzak de\u011fildir. Ak\u0131ll\u0131ca yap\u0131lacak i\u015f, \u00f6l\u00fcm\u00fcn her an gelip kap\u0131y\u0131 \u00e7alaca\u011f\u0131 d\u00fc\u015f\u00fcn\u00fclerek \u00f6l\u00fcme haz\u0131rl\u0131kl\u0131 olmak, \\\"ileride yapar\u0131m\\\" s\u00f6z\u00fcn\u00fcn s\u0131rf ceh\u00e2let ve gaflet oldu\u011funu ve d\u00fcnya sevgisinden ileri geldi\u011fini bilip bundan kurtulman\u0131n yollar\u0131n\u0131 aramak olacakt\u0131r.Resulullah (s.a.s)'in, \u00fcmmetinin uzun emele dalmas\u0131ndan ve nefislerinin hev\u00e2s\u0131na uymalar\u0131ndan korktu\u011fu rivayet olunmaktad\u0131r. Uzun emel ahireti unutturur, nefsin isteklerine uymak ise ki\u015fiyi do\u011fru yoldan sapt\u0131r\u0131r. D\u00fcnya sevgisini g\u00f6n\u00fclden \u00e7\u0131kar\u0131p atmak cidden zordur. Bu zorlu\u011fu ba\u015farmak ahiret g\u00fcn\u00fcne ve oradaki b\u00fcy\u00fck m\u00fcc\u00e2z\u00e2t ve m\u00fck\u00e2fata inanmakla ve \u00f6l\u00fcm\u00fc d\u00fc\u015f\u00fcnmekle m\u00fcmk\u00fcnd\u00fcr.Resulullah sav ashab\u0131na \u015f\u00f6yle buyurdu:\u201cHepiniz cennete girmek istiyor musunuz?\u201d \u201cevet Ey Allah\u2019\u0131n Resul\u00fc dediler. Peygamberimiz \u201c o halde uzun emeller pe\u015finde ko\u015fmay\u0131n Allahtan ger\u00e7ek manada haya edin, utan\u0131n. Onlar: hepimiz zaten Allahtan haya ediyoruz dediklerinde ise; Rasullullah\u015f\u00f6yle buyurdu: \u201cbu haya say\u0131lmaz, haya Allahtan ger\u00e7ek manada haya etmek \u015f\u00f6yledir: kabri ve v\u00fccudunuzun \u00e7\u00fcr\u00fcd\u00fc\u011f\u00fcn\u00fc unutmay\u0131p organlar\u0131n\u0131z\u0131 haramdan korumal\u0131s\u0131n\u0131z.kim ahreti isterse d\u00fcnya ziynetini b\u0131raks\u0131n , i\u015fte Allahtan ger\u00e7ek manada haya b\u00f6yle olur.\u201d B\u00f6ylece kul Allah\u2019a dostluk mertebesine ula\u015f\u0131r.Yine Allah Resul\u00fc \u015f\u00f6yle buyurmu\u015ftur: \u201c bir g\u00fcn Peygamberimiz eline \u00fc\u00e7 \u00e7\u00f6p alm\u0131\u015f ve \u00e7\u00f6p\u00fcn birirni \u00f6n\u00fcne, ikincsini yan\u0131na , \u00fc\u00e7\u00fcnc\u00fcs\u00fcn\u00fc de uza\u011fa dikmi\u015ftir. Bunu g\u00f6ren sahabelere bunlar nedir bilirmisiniz buyurmu\u015ftur. Sahabeler ise, Allah ve Resul\u00fc daha iyi bilir diye cevap vermi\u015flerdir. Bunun \u00fczerine efendimiz ; \u00f6n\u00fcme dikti\u011fim \u00e7\u00f6p insand\u0131r, yan\u0131ndaki eceldir, uza\u011fa att\u0131\u011f\u0131m ise onun arzu ve iste\u011fidir. \u0130nsano\u011flu arzusunun pe\u015finden ko\u015farken yak\u0131n\u0131nda olan eceli ona yeti\u015fir ve yok olur\u201d buyurdu.Ebu said el Hudri (ra) \u015f\u00f6yle demi\u015ftir:\u201d bir g\u00fcn Zeynel b. Sabit, zeydin o\u011flu usameden bir ay sonra \u00f6demek \u00fczere y\u00fcz alt\u0131n kar\u015f\u0131l\u0131\u011f\u0131nda cariye alm\u0131\u015ft\u0131. Bunun \u00fczerine Peygamberimizin \u015f\u00f6yle dedi\u011fini i\u015fittim: \u201c usamenin bir ay vadeli al\u0131\u015f veri\u015f yapmas\u0131 size acai gelmiyormu? \u015e\u00fcphesiz Usame uzak emellere kendini kapt\u0131rm\u0131\u015ft\u0131r. Varl\u0131\u011f\u0131m yedi kudretinde olan Allah\u2019a yemin ederim ki ben g\u00f6zlerimin a\u00e7\u0131l\u0131\u015f\u0131nda, kapaklar\u0131n\u0131n kapanmayaca\u011f\u0131n\u0131 , Allah\u2019\u0131n can\u0131m\u0131 alaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. Barda\u011f\u0131 a\u011fz\u0131ma getirirken i\u00e7ememeyi, d\u00fc\u015f\u00fcn\u00fcr\u00fcm. A\u011fz\u0131ma her lokma ald\u0131\u011f\u0131mda onu yutamamaktan ve b\u00f6ylece ruhumun al\u0131naca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr\u00fcm.\u201d Rasulullah sonra \u015fu ayeti okudu: \u201cSize va'dedilen ak\u0131bet kesinlikle yerine gelecektir. Siz onun \u00f6n\u00fcne ge\u00e7emezsiniz.\\\" (Enam 134)Rabbim idrak edebilmeyi nasip etsin. Amin.. VELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N.\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/asiri-emel-sahibi-olmak\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/asiri-emel-sahibi-olmak\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/asiri-emel-sahibi-olmak\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"A\u015eIRI EMEL SAH\u0130B\u0130 OLMAK\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"name\":\"Ebrar Medya\",\"description\":\"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z\",\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ebrarmedya.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\",\"name\":\"Ebrar Medya\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"width\":244,\"height\":90,\"caption\":\"Ebrar Medya\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/ebrarmedyacom\/\",\"https:\/\/twitter.com\/ebrarmedyacom\",\"https:\/\/www.instagram.com\/ebrarmedyacom\",\"https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/\",\"https:\/\/tr.pinterest.com\/ebrarmedya\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/e3b10e2900dd821dab2e0df22d3ee41c\",\"name\":\"Safiye YILMAZ\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/1f742aa11fbad3a8ea76074af302f066?s=96&d=wavatar&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/1f742aa11fbad3a8ea76074af302f066?s=96&d=wavatar&r=g\",\"caption\":\"Safiye YILMAZ\"},\"url\":\"https:\/\/www.ebrarmedya.com\/author\/safiyeyilmaz\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"A\u015eIRI EMEL SAH\u0130B\u0130 OLMAK Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd Alemlerin Rabbi Rahman ve Rahim Din g\u00fcn\u00fcn\u00fcn sahibi Allah c.c\u2019a , Salat ve Selam Alemlere Rahmet olarak g\u00f6nderilen Hz. Muhammed sav\u2019e Aline Ashab\u0131na ve Onlar\u0131 takip edenlerin \u00fczerine olsun in\u015fallah.Tuli emel; H\u0131rs, a\u00e7g\u00f6zl\u00fcl\u00fck, tama; bitmez t\u00fckenmez h\u0131rs ve arzu anlam\u0131nda bir kavramd\u0131r. Tasavvufta, insan\u0131n hi\u00e7 \u00f6lmeyecekmi\u015f gibi d\u00fcnyaya a\u015f\u0131r\u0131 bir \u015fekilde ba\u011flanmas\u0131d\u0131r. Bunun z\u0131dd\u0131 olan \"kasr-i emel\" ise kanaat ve tok g\u00f6zl\u00fcl\u00fck olup, insan\u0131n hemen \u00f6lecekmi\u015f gibi ahiret i\u00e7in \u00e7al\u0131\u015fmas\u0131d\u0131r.ki\u015fiyi en \u00e7ok hataya sevk eden ve yer yer insanl\u0131k k\u0131l\u0131\u011f\u0131ndan \u00e7\u0131kartan \u015fey d\u00fcnya ve makam sevgisidir. D\u00fcnyada, olanla azmamak, olmayana da \u00fcz\u00fclmemek gerekir. D\u00fcnya me\u015fgalesi ve ge\u00e7im tela\u015f\u0131 insan\u0131 Allah'tan ve hay\u0131rl\u0131 amellerde bulunmaktan uzakla\u015ft\u0131rmamal\u0131d\u0131r.Allah Rasullullah sav\u2019 \u015f\u00f6yle buyurmu\u015ftur: \u201csizin ad\u0131n\u0131za en \u00e7ok iki \u015feyden korkuyorum: A\u015f\u0131r\u0131 emeller beslemek ,nefsin arzu ve ihtiraslar\u0131na tabi olmak \u00e7\u00fcnk\u00fc tuli emel ahreti unutturur. Nefse tabi olmak ise insanlar\u0131 haktan sapt\u0131r\u0131r.\u201dT\u00fbli emelin iki sebebi vard\u0131r:a. D\u00fcnya sevgisi: D\u00fcnya sevgisi b\u00fct\u00fcn ilah\u00ee dinlerde yerilmi\u015ftir. \u0130nsano\u011flu d\u00fcnya ile, d\u00fcnyan\u0131n zevkleriyle a\u015f\u0131r\u0131 bir \u015fekilde \u00fcnsiyet edip ona dald\u0131\u011f\u0131 vakit, d\u00fcnya sevgisiyle dolu olarak art\u0131k d\u00fcnyadan ayr\u0131lmak onun a\u011f\u0131r\u0131na gider; d\u00fcnyal\u0131ktan ayr\u0131l\u0131\u011f\u0131n sebebi olan \u00f6l\u00fcm\u00fc d\u00fc\u015f\u00fcnmek bile istemez. \u0130nsan, ho\u015funa gitmeyen, ho\u015flanmad\u0131\u011f\u0131 veya korktu\u011fu \u015feyi kendisinden uzakla\u015ft\u0131rmak ister. Ayn\u0131 zamanda insano\u011flu bir\u00e7ok bo\u015f kuruntular ile de doludur. O, bir\u00e7ok \u015feyi arzular. Arzusuna uygun olan da d\u00fcnyada uzun s\u00fcre ya\u015famakt\u0131r. O, kendi kendine, devaml\u0131 olarak ya\u015fama kuruntular\u0131 yapar. Uzun s\u00fcre ya\u015famak i\u00e7in muhta\u00e7 oldu\u011fu ev, mal, evlat, dost, binit ve di\u011fer d\u00fcnya sebeplerini haz\u0131rlamaya \u00e7al\u0131\u015f\u0131r. Kalbini bunlara ba\u011flar. B\u00f6ylece \u00f6l\u00fcm\u00fc unutur ve onun yakla\u015ft\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnemez. Allah (c.c), Kur'an-\u0131 Ker\u00eem'de, d\u00fcnya hayat\u0131n\u0131n bir imtihandan ibaret oldu\u011funu \u201c- O hanginizin daha g\u00fczel i\u015f yapaca\u011f\u0131n\u0131z\u0131 denemek i\u00e7in, \u00f6l\u00fcm\u00fc ve hayat\u0131 yaratt\u0131. O, \u00fcst\u00fcnd\u00fcr, ba\u011f\u0131\u015flayand\u0131r.\u201d ( M\u00fclk 2) onun bir oyun, bir s\u00fcs, insanlar aras\u0131nda bir \u00f6v\u00fcnme, mal ve evlatta bir \u00e7o\u011fal\u0131\u015f, bir gurur (aldan\u0131\u015f) oldu\u011funu \u201cM\u00fcnaf\u0131klar, m\u00fcminlere \"D\u00fcnyada sizinle birlikte de\u011fil miydik?\" diye seslenirler. M\u00fcminler de onlara \u015f\u00f6yle derler; \"Evet, birlikteydik. Fakat siz kendiniz e\u011fri yola sapt\u0131n\u0131z, hep komplo pe\u015finde ko\u015ftunuz, ger\u00e7eklerden ku\u015fku duydunuz, as\u0131ls\u0131z kuruntulara kap\u0131ld\u0131n\u0131z, sonunda Allah'\u0131n emri gelince \u00f6ld\u00fcn\u00fcz, o yaman ayart\u0131c\u0131 (\u015feytan) sizi Allah'\u0131n affedicili\u011fine g\u00fcvendirerek ba\u015ftan \u00e7\u0131kard\u0131.\u201d (Hadid 14) \u201ca\u00e7\u0131klay\u0131p, buna benzer \u00f6zelliklerinden dolay\u0131 d\u00fcnya hayat\u0131n\u0131n insanlar\u0131 aldatmamas\u0131 gerekti\u011fi \u201cAllah size, bir k\u0131s\u0131m delillerini g\u00f6stersin diye, Allah'\u0131n izniyle gemilerin denizde ak\u0131p gitti\u011fini g\u00f6rmediniz mi?\u015e\u00fcphesiz bunda \u00e7ok sabreden \u00e7ok \u015f\u00fckreden herkes i\u00e7in ibretler vard\u0131r.\u201d (Lokman 31) uyar\u0131s\u0131nda bulunmaktad\u0131r.Ceh\u00e2let: \u0130nsan bazan gen\u00e7li\u011fine g\u00fcvenir, \u00f6l\u00fcm\u00fc uzak g\u00f6r\u00fcr. Halbuki \u00f6l\u00fcm\u00fcn kime ne zaman gelece\u011fi bilinmez. \u0130nsan bazan da s\u0131hhatli oldu\u011fu i\u00e7in \u00f6l\u00fcm\u00fc uzak g\u00f6r\u00fcr. Halbuki nice sa\u011flam kimselerin \u00e2ni olarak \u00f6ld\u00fc\u011f\u00fcn\u00fcn fark\u0131nda de\u011fildir. \u015e\u00e2yet \u00e2ni \u00f6l\u00fcm uzak bir ihtimal ise de \u00e2ni hastal\u0131k hele g\u00fcn\u00fcm\u00fczde trafik kazalar\u0131 gibi, hi\u00e7 uzak de\u011fildir. Ak\u0131ll\u0131ca yap\u0131lacak i\u015f, \u00f6l\u00fcm\u00fcn her an gelip kap\u0131y\u0131 \u00e7alaca\u011f\u0131 d\u00fc\u015f\u00fcn\u00fclerek \u00f6l\u00fcme haz\u0131rl\u0131kl\u0131 olmak, \"ileride yapar\u0131m\" s\u00f6z\u00fcn\u00fcn s\u0131rf ceh\u00e2let ve gaflet oldu\u011funu ve d\u00fcnya sevgisinden ileri geldi\u011fini bilip bundan kurtulman\u0131n yollar\u0131n\u0131 aramak olacakt\u0131r.Resulullah (s.a.s)'in, \u00fcmmetinin uzun emele dalmas\u0131ndan ve nefislerinin hev\u00e2s\u0131na uymalar\u0131ndan korktu\u011fu rivayet olunmaktad\u0131r. Uzun emel ahireti unutturur, nefsin isteklerine uymak ise ki\u015fiyi do\u011fru yoldan sapt\u0131r\u0131r. D\u00fcnya sevgisini g\u00f6n\u00fclden \u00e7\u0131kar\u0131p atmak cidden zordur. Bu zorlu\u011fu ba\u015farmak ahiret g\u00fcn\u00fcne ve oradaki b\u00fcy\u00fck m\u00fcc\u00e2z\u00e2t ve m\u00fck\u00e2fata inanmakla ve \u00f6l\u00fcm\u00fc d\u00fc\u015f\u00fcnmekle m\u00fcmk\u00fcnd\u00fcr.Resulullah sav ashab\u0131na \u015f\u00f6yle buyurdu:\u201cHepiniz cennete girmek istiyor musunuz?\u201d \u201cevet Ey Allah\u2019\u0131n Resul\u00fc dediler. Peygamberimiz \u201c o halde uzun emeller pe\u015finde ko\u015fmay\u0131n Allahtan ger\u00e7ek manada haya edin, utan\u0131n. Onlar: hepimiz zaten Allahtan haya ediyoruz dediklerinde ise; Rasullullah\u015f\u00f6yle buyurdu: \u201cbu haya say\u0131lmaz, haya Allahtan ger\u00e7ek manada haya etmek \u015f\u00f6yledir: kabri ve v\u00fccudunuzun \u00e7\u00fcr\u00fcd\u00fc\u011f\u00fcn\u00fc unutmay\u0131p organlar\u0131n\u0131z\u0131 haramdan korumal\u0131s\u0131n\u0131z.kim ahreti isterse d\u00fcnya ziynetini b\u0131raks\u0131n , i\u015fte Allahtan ger\u00e7ek manada haya b\u00f6yle olur.\u201d B\u00f6ylece kul Allah\u2019a dostluk mertebesine ula\u015f\u0131r.Yine Allah Resul\u00fc \u015f\u00f6yle buyurmu\u015ftur: \u201c bir g\u00fcn Peygamberimiz eline \u00fc\u00e7 \u00e7\u00f6p alm\u0131\u015f ve \u00e7\u00f6p\u00fcn birirni \u00f6n\u00fcne, ikincsini yan\u0131na , \u00fc\u00e7\u00fcnc\u00fcs\u00fcn\u00fc de uza\u011fa dikmi\u015ftir. Bunu g\u00f6ren sahabelere bunlar nedir bilirmisiniz buyurmu\u015ftur. Sahabeler ise, Allah ve Resul\u00fc daha iyi bilir diye cevap vermi\u015flerdir. Bunun \u00fczerine efendimiz ; \u00f6n\u00fcme dikti\u011fim \u00e7\u00f6p insand\u0131r, yan\u0131ndaki eceldir, uza\u011fa att\u0131\u011f\u0131m ise onun arzu ve iste\u011fidir. \u0130nsano\u011flu arzusunun pe\u015finden ko\u015farken yak\u0131n\u0131nda olan eceli ona yeti\u015fir ve yok olur\u201d buyurdu.Ebu said el Hudri (ra) \u015f\u00f6yle demi\u015ftir:\u201d bir g\u00fcn Zeynel b. Sabit, zeydin o\u011flu usameden bir ay sonra \u00f6demek \u00fczere y\u00fcz alt\u0131n kar\u015f\u0131l\u0131\u011f\u0131nda cariye alm\u0131\u015ft\u0131. Bunun \u00fczerine Peygamberimizin \u015f\u00f6yle dedi\u011fini i\u015fittim: \u201c usamenin bir ay vadeli al\u0131\u015f veri\u015f yapmas\u0131 size acai gelmiyormu? \u015e\u00fcphesiz Usame uzak emellere kendini kapt\u0131rm\u0131\u015ft\u0131r. Varl\u0131\u011f\u0131m yedi kudretinde olan Allah\u2019a yemin ederim ki ben g\u00f6zlerimin a\u00e7\u0131l\u0131\u015f\u0131nda, kapaklar\u0131n\u0131n kapanmayaca\u011f\u0131n\u0131 , Allah\u2019\u0131n can\u0131m\u0131 alaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. Barda\u011f\u0131 a\u011fz\u0131ma getirirken i\u00e7ememeyi, d\u00fc\u015f\u00fcn\u00fcr\u00fcm. A\u011fz\u0131ma her lokma ald\u0131\u011f\u0131mda onu yutamamaktan ve b\u00f6ylece ruhumun al\u0131naca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr\u00fcm.\u201d Rasulullah sonra \u015fu ayeti okudu: \u201cSize va'dedilen ak\u0131bet kesinlikle yerine gelecektir. Siz onun \u00f6n\u00fcne ge\u00e7emezsiniz.\" (Enam 134)Rabbim idrak edebilmeyi nasip etsin. Amin.. VELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/asiri-emel-sahibi-olmak\/","og_locale":"tr_TR","og_type":"article","og_title":"A\u015eIRI EMEL SAH\u0130B\u0130 OLMAK Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd Alemlerin Rabbi Rahman ve Rahim Din g\u00fcn\u00fcn\u00fcn sahibi Allah c.c\u2019a , Salat ve Selam Alemlere Rahmet olarak g\u00f6nderilen Hz. Muhammed sav\u2019e Aline Ashab\u0131na ve Onlar\u0131 takip edenlerin \u00fczerine olsun in\u015fallah.Tuli emel; H\u0131rs, a\u00e7g\u00f6zl\u00fcl\u00fck, tama; bitmez t\u00fckenmez h\u0131rs ve arzu anlam\u0131nda bir kavramd\u0131r. Tasavvufta, insan\u0131n hi\u00e7 \u00f6lmeyecekmi\u015f gibi d\u00fcnyaya a\u015f\u0131r\u0131 bir \u015fekilde ba\u011flanmas\u0131d\u0131r. Bunun z\u0131dd\u0131 olan \"kasr-i emel\" ise kanaat ve tok g\u00f6zl\u00fcl\u00fck olup, insan\u0131n hemen \u00f6lecekmi\u015f gibi ahiret i\u00e7in \u00e7al\u0131\u015fmas\u0131d\u0131r.ki\u015fiyi en \u00e7ok hataya sevk eden ve yer yer insanl\u0131k k\u0131l\u0131\u011f\u0131ndan \u00e7\u0131kartan \u015fey d\u00fcnya ve makam sevgisidir. D\u00fcnyada, olanla azmamak, olmayana da \u00fcz\u00fclmemek gerekir. D\u00fcnya me\u015fgalesi ve ge\u00e7im tela\u015f\u0131 insan\u0131 Allah'tan ve hay\u0131rl\u0131 amellerde bulunmaktan uzakla\u015ft\u0131rmamal\u0131d\u0131r.Allah Rasullullah sav\u2019 \u015f\u00f6yle buyurmu\u015ftur: \u201csizin ad\u0131n\u0131za en \u00e7ok iki \u015feyden korkuyorum: A\u015f\u0131r\u0131 emeller beslemek ,nefsin arzu ve ihtiraslar\u0131na tabi olmak \u00e7\u00fcnk\u00fc tuli emel ahreti unutturur. Nefse tabi olmak ise insanlar\u0131 haktan sapt\u0131r\u0131r.\u201dT\u00fbli emelin iki sebebi vard\u0131r:a. D\u00fcnya sevgisi: D\u00fcnya sevgisi b\u00fct\u00fcn ilah\u00ee dinlerde yerilmi\u015ftir. \u0130nsano\u011flu d\u00fcnya ile, d\u00fcnyan\u0131n zevkleriyle a\u015f\u0131r\u0131 bir \u015fekilde \u00fcnsiyet edip ona dald\u0131\u011f\u0131 vakit, d\u00fcnya sevgisiyle dolu olarak art\u0131k d\u00fcnyadan ayr\u0131lmak onun a\u011f\u0131r\u0131na gider; d\u00fcnyal\u0131ktan ayr\u0131l\u0131\u011f\u0131n sebebi olan \u00f6l\u00fcm\u00fc d\u00fc\u015f\u00fcnmek bile istemez. \u0130nsan, ho\u015funa gitmeyen, ho\u015flanmad\u0131\u011f\u0131 veya korktu\u011fu \u015feyi kendisinden uzakla\u015ft\u0131rmak ister. Ayn\u0131 zamanda insano\u011flu bir\u00e7ok bo\u015f kuruntular ile de doludur. O, bir\u00e7ok \u015feyi arzular. Arzusuna uygun olan da d\u00fcnyada uzun s\u00fcre ya\u015famakt\u0131r. O, kendi kendine, devaml\u0131 olarak ya\u015fama kuruntular\u0131 yapar. Uzun s\u00fcre ya\u015famak i\u00e7in muhta\u00e7 oldu\u011fu ev, mal, evlat, dost, binit ve di\u011fer d\u00fcnya sebeplerini haz\u0131rlamaya \u00e7al\u0131\u015f\u0131r. Kalbini bunlara ba\u011flar. B\u00f6ylece \u00f6l\u00fcm\u00fc unutur ve onun yakla\u015ft\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnemez. Allah (c.c), Kur'an-\u0131 Ker\u00eem'de, d\u00fcnya hayat\u0131n\u0131n bir imtihandan ibaret oldu\u011funu \u201c- O hanginizin daha g\u00fczel i\u015f yapaca\u011f\u0131n\u0131z\u0131 denemek i\u00e7in, \u00f6l\u00fcm\u00fc ve hayat\u0131 yaratt\u0131. O, \u00fcst\u00fcnd\u00fcr, ba\u011f\u0131\u015flayand\u0131r.\u201d ( M\u00fclk 2) onun bir oyun, bir s\u00fcs, insanlar aras\u0131nda bir \u00f6v\u00fcnme, mal ve evlatta bir \u00e7o\u011fal\u0131\u015f, bir gurur (aldan\u0131\u015f) oldu\u011funu \u201cM\u00fcnaf\u0131klar, m\u00fcminlere \"D\u00fcnyada sizinle birlikte de\u011fil miydik?\" diye seslenirler. M\u00fcminler de onlara \u015f\u00f6yle derler; \"Evet, birlikteydik. Fakat siz kendiniz e\u011fri yola sapt\u0131n\u0131z, hep komplo pe\u015finde ko\u015ftunuz, ger\u00e7eklerden ku\u015fku duydunuz, as\u0131ls\u0131z kuruntulara kap\u0131ld\u0131n\u0131z, sonunda Allah'\u0131n emri gelince \u00f6ld\u00fcn\u00fcz, o yaman ayart\u0131c\u0131 (\u015feytan) sizi Allah'\u0131n affedicili\u011fine g\u00fcvendirerek ba\u015ftan \u00e7\u0131kard\u0131.\u201d (Hadid 14) \u201ca\u00e7\u0131klay\u0131p, buna benzer \u00f6zelliklerinden dolay\u0131 d\u00fcnya hayat\u0131n\u0131n insanlar\u0131 aldatmamas\u0131 gerekti\u011fi \u201cAllah size, bir k\u0131s\u0131m delillerini g\u00f6stersin diye, Allah'\u0131n izniyle gemilerin denizde ak\u0131p gitti\u011fini g\u00f6rmediniz mi?\u015e\u00fcphesiz bunda \u00e7ok sabreden \u00e7ok \u015f\u00fckreden herkes i\u00e7in ibretler vard\u0131r.\u201d (Lokman 31) uyar\u0131s\u0131nda bulunmaktad\u0131r.Ceh\u00e2let: \u0130nsan bazan gen\u00e7li\u011fine g\u00fcvenir, \u00f6l\u00fcm\u00fc uzak g\u00f6r\u00fcr. Halbuki \u00f6l\u00fcm\u00fcn kime ne zaman gelece\u011fi bilinmez. \u0130nsan bazan da s\u0131hhatli oldu\u011fu i\u00e7in \u00f6l\u00fcm\u00fc uzak g\u00f6r\u00fcr. Halbuki nice sa\u011flam kimselerin \u00e2ni olarak \u00f6ld\u00fc\u011f\u00fcn\u00fcn fark\u0131nda de\u011fildir. \u015e\u00e2yet \u00e2ni \u00f6l\u00fcm uzak bir ihtimal ise de \u00e2ni hastal\u0131k hele g\u00fcn\u00fcm\u00fczde trafik kazalar\u0131 gibi, hi\u00e7 uzak de\u011fildir. Ak\u0131ll\u0131ca yap\u0131lacak i\u015f, \u00f6l\u00fcm\u00fcn her an gelip kap\u0131y\u0131 \u00e7alaca\u011f\u0131 d\u00fc\u015f\u00fcn\u00fclerek \u00f6l\u00fcme haz\u0131rl\u0131kl\u0131 olmak, \"ileride yapar\u0131m\" s\u00f6z\u00fcn\u00fcn s\u0131rf ceh\u00e2let ve gaflet oldu\u011funu ve d\u00fcnya sevgisinden ileri geldi\u011fini bilip bundan kurtulman\u0131n yollar\u0131n\u0131 aramak olacakt\u0131r.Resulullah (s.a.s)'in, \u00fcmmetinin uzun emele dalmas\u0131ndan ve nefislerinin hev\u00e2s\u0131na uymalar\u0131ndan korktu\u011fu rivayet olunmaktad\u0131r. Uzun emel ahireti unutturur, nefsin isteklerine uymak ise ki\u015fiyi do\u011fru yoldan sapt\u0131r\u0131r. D\u00fcnya sevgisini g\u00f6n\u00fclden \u00e7\u0131kar\u0131p atmak cidden zordur. Bu zorlu\u011fu ba\u015farmak ahiret g\u00fcn\u00fcne ve oradaki b\u00fcy\u00fck m\u00fcc\u00e2z\u00e2t ve m\u00fck\u00e2fata inanmakla ve \u00f6l\u00fcm\u00fc d\u00fc\u015f\u00fcnmekle m\u00fcmk\u00fcnd\u00fcr.Resulullah sav ashab\u0131na \u015f\u00f6yle buyurdu:\u201cHepiniz cennete girmek istiyor musunuz?\u201d \u201cevet Ey Allah\u2019\u0131n Resul\u00fc dediler. Peygamberimiz \u201c o halde uzun emeller pe\u015finde ko\u015fmay\u0131n Allahtan ger\u00e7ek manada haya edin, utan\u0131n. Onlar: hepimiz zaten Allahtan haya ediyoruz dediklerinde ise; Rasullullah\u015f\u00f6yle buyurdu: \u201cbu haya say\u0131lmaz, haya Allahtan ger\u00e7ek manada haya etmek \u015f\u00f6yledir: kabri ve v\u00fccudunuzun \u00e7\u00fcr\u00fcd\u00fc\u011f\u00fcn\u00fc unutmay\u0131p organlar\u0131n\u0131z\u0131 haramdan korumal\u0131s\u0131n\u0131z.kim ahreti isterse d\u00fcnya ziynetini b\u0131raks\u0131n , i\u015fte Allahtan ger\u00e7ek manada haya b\u00f6yle olur.\u201d B\u00f6ylece kul Allah\u2019a dostluk mertebesine ula\u015f\u0131r.Yine Allah Resul\u00fc \u015f\u00f6yle buyurmu\u015ftur: \u201c bir g\u00fcn Peygamberimiz eline \u00fc\u00e7 \u00e7\u00f6p alm\u0131\u015f ve \u00e7\u00f6p\u00fcn birirni \u00f6n\u00fcne, ikincsini yan\u0131na , \u00fc\u00e7\u00fcnc\u00fcs\u00fcn\u00fc de uza\u011fa dikmi\u015ftir. Bunu g\u00f6ren sahabelere bunlar nedir bilirmisiniz buyurmu\u015ftur. Sahabeler ise, Allah ve Resul\u00fc daha iyi bilir diye cevap vermi\u015flerdir. Bunun \u00fczerine efendimiz ; \u00f6n\u00fcme dikti\u011fim \u00e7\u00f6p insand\u0131r, yan\u0131ndaki eceldir, uza\u011fa att\u0131\u011f\u0131m ise onun arzu ve iste\u011fidir. \u0130nsano\u011flu arzusunun pe\u015finden ko\u015farken yak\u0131n\u0131nda olan eceli ona yeti\u015fir ve yok olur\u201d buyurdu.Ebu said el Hudri (ra) \u015f\u00f6yle demi\u015ftir:\u201d bir g\u00fcn Zeynel b. Sabit, zeydin o\u011flu usameden bir ay sonra \u00f6demek \u00fczere y\u00fcz alt\u0131n kar\u015f\u0131l\u0131\u011f\u0131nda cariye alm\u0131\u015ft\u0131. Bunun \u00fczerine Peygamberimizin \u015f\u00f6yle dedi\u011fini i\u015fittim: \u201c usamenin bir ay vadeli al\u0131\u015f veri\u015f yapmas\u0131 size acai gelmiyormu? \u015e\u00fcphesiz Usame uzak emellere kendini kapt\u0131rm\u0131\u015ft\u0131r. Varl\u0131\u011f\u0131m yedi kudretinde olan Allah\u2019a yemin ederim ki ben g\u00f6zlerimin a\u00e7\u0131l\u0131\u015f\u0131nda, kapaklar\u0131n\u0131n kapanmayaca\u011f\u0131n\u0131 , Allah\u2019\u0131n can\u0131m\u0131 alaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. Barda\u011f\u0131 a\u011fz\u0131ma getirirken i\u00e7ememeyi, d\u00fc\u015f\u00fcn\u00fcr\u00fcm. A\u011fz\u0131ma her lokma ald\u0131\u011f\u0131mda onu yutamamaktan ve b\u00f6ylece ruhumun al\u0131naca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr\u00fcm.\u201d Rasulullah sonra \u015fu ayeti okudu: \u201cSize va'dedilen ak\u0131bet kesinlikle yerine gelecektir. Siz onun \u00f6n\u00fcne ge\u00e7emezsiniz.\" (Enam 134)Rabbim idrak edebilmeyi nasip etsin. Amin.. VELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N.","og_url":"https:\/\/www.ebrarmedya.com\/asiri-emel-sahibi-olmak\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2021-04-24T08:35:10+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2021\/04\/safiye-y\u0131lmaz-1.jpg","type":"image\/jpeg"}],"author":"Safiye YILMAZ","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"Safiye YILMAZ","Tahmini okuma s\u00fcresi":"6 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/asiri-emel-sahibi-olmak\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/asiri-emel-sahibi-olmak\/"},"author":{"name":"Safiye YILMAZ","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/e3b10e2900dd821dab2e0df22d3ee41c"},"headline":"A\u015eIRI EMEL SAH\u0130B\u0130 OLMAK","datePublished":"2021-04-24T08:35:10+00:00","dateModified":"2021-04-24T08:35:10+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/asiri-emel-sahibi-olmak\/"},"wordCount":1127,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["MAKALELER"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/asiri-emel-sahibi-olmak\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/asiri-emel-sahibi-olmak\/","url":"https:\/\/www.ebrarmedya.com\/asiri-emel-sahibi-olmak\/","name":"A\u015eIRI EMEL SAH\u0130B\u0130 OLMAK Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2021-04-24T08:35:10+00:00","dateModified":"2021-04-24T08:35:10+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd Alemlerin Rabbi Rahman ve Rahim Din g\u00fcn\u00fcn\u00fcn sahibi Allah c.c\u2019a , Salat ve Selam Alemlere Rahmet olarak g\u00f6nderilen Hz. Muhammed sav\u2019e Aline Ashab\u0131na ve Onlar\u0131 takip edenlerin \u00fczerine olsun in\u015fallah.Tuli emel; H\u0131rs, a\u00e7g\u00f6zl\u00fcl\u00fck, tama; bitmez t\u00fckenmez h\u0131rs ve arzu anlam\u0131nda bir kavramd\u0131r. Tasavvufta, insan\u0131n hi\u00e7 \u00f6lmeyecekmi\u015f gibi d\u00fcnyaya a\u015f\u0131r\u0131 bir \u015fekilde ba\u011flanmas\u0131d\u0131r. Bunun z\u0131dd\u0131 olan \"kasr-i emel\" ise kanaat ve tok g\u00f6zl\u00fcl\u00fck olup, insan\u0131n hemen \u00f6lecekmi\u015f gibi ahiret i\u00e7in \u00e7al\u0131\u015fmas\u0131d\u0131r.ki\u015fiyi en \u00e7ok hataya sevk eden ve yer yer insanl\u0131k k\u0131l\u0131\u011f\u0131ndan \u00e7\u0131kartan \u015fey d\u00fcnya ve makam sevgisidir. D\u00fcnyada, olanla azmamak, olmayana da \u00fcz\u00fclmemek gerekir. D\u00fcnya me\u015fgalesi ve ge\u00e7im tela\u015f\u0131 insan\u0131 Allah'tan ve hay\u0131rl\u0131 amellerde bulunmaktan uzakla\u015ft\u0131rmamal\u0131d\u0131r.Allah Rasullullah sav\u2019 \u015f\u00f6yle buyurmu\u015ftur: \u201csizin ad\u0131n\u0131za en \u00e7ok iki \u015feyden korkuyorum: A\u015f\u0131r\u0131 emeller beslemek ,nefsin arzu ve ihtiraslar\u0131na tabi olmak \u00e7\u00fcnk\u00fc tuli emel ahreti unutturur. Nefse tabi olmak ise insanlar\u0131 haktan sapt\u0131r\u0131r.\u201dT\u00fbli emelin iki sebebi vard\u0131r:a. D\u00fcnya sevgisi: D\u00fcnya sevgisi b\u00fct\u00fcn ilah\u00ee dinlerde yerilmi\u015ftir. \u0130nsano\u011flu d\u00fcnya ile, d\u00fcnyan\u0131n zevkleriyle a\u015f\u0131r\u0131 bir \u015fekilde \u00fcnsiyet edip ona dald\u0131\u011f\u0131 vakit, d\u00fcnya sevgisiyle dolu olarak art\u0131k d\u00fcnyadan ayr\u0131lmak onun a\u011f\u0131r\u0131na gider; d\u00fcnyal\u0131ktan ayr\u0131l\u0131\u011f\u0131n sebebi olan \u00f6l\u00fcm\u00fc d\u00fc\u015f\u00fcnmek bile istemez. \u0130nsan, ho\u015funa gitmeyen, ho\u015flanmad\u0131\u011f\u0131 veya korktu\u011fu \u015feyi kendisinden uzakla\u015ft\u0131rmak ister. Ayn\u0131 zamanda insano\u011flu bir\u00e7ok bo\u015f kuruntular ile de doludur. O, bir\u00e7ok \u015feyi arzular. Arzusuna uygun olan da d\u00fcnyada uzun s\u00fcre ya\u015famakt\u0131r. O, kendi kendine, devaml\u0131 olarak ya\u015fama kuruntular\u0131 yapar. Uzun s\u00fcre ya\u015famak i\u00e7in muhta\u00e7 oldu\u011fu ev, mal, evlat, dost, binit ve di\u011fer d\u00fcnya sebeplerini haz\u0131rlamaya \u00e7al\u0131\u015f\u0131r. Kalbini bunlara ba\u011flar. B\u00f6ylece \u00f6l\u00fcm\u00fc unutur ve onun yakla\u015ft\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnemez. Allah (c.c), Kur'an-\u0131 Ker\u00eem'de, d\u00fcnya hayat\u0131n\u0131n bir imtihandan ibaret oldu\u011funu \u201c- O hanginizin daha g\u00fczel i\u015f yapaca\u011f\u0131n\u0131z\u0131 denemek i\u00e7in, \u00f6l\u00fcm\u00fc ve hayat\u0131 yaratt\u0131. O, \u00fcst\u00fcnd\u00fcr, ba\u011f\u0131\u015flayand\u0131r.\u201d ( M\u00fclk 2) onun bir oyun, bir s\u00fcs, insanlar aras\u0131nda bir \u00f6v\u00fcnme, mal ve evlatta bir \u00e7o\u011fal\u0131\u015f, bir gurur (aldan\u0131\u015f) oldu\u011funu \u201cM\u00fcnaf\u0131klar, m\u00fcminlere \"D\u00fcnyada sizinle birlikte de\u011fil miydik?\" diye seslenirler. M\u00fcminler de onlara \u015f\u00f6yle derler; \"Evet, birlikteydik. Fakat siz kendiniz e\u011fri yola sapt\u0131n\u0131z, hep komplo pe\u015finde ko\u015ftunuz, ger\u00e7eklerden ku\u015fku duydunuz, as\u0131ls\u0131z kuruntulara kap\u0131ld\u0131n\u0131z, sonunda Allah'\u0131n emri gelince \u00f6ld\u00fcn\u00fcz, o yaman ayart\u0131c\u0131 (\u015feytan) sizi Allah'\u0131n affedicili\u011fine g\u00fcvendirerek ba\u015ftan \u00e7\u0131kard\u0131.\u201d (Hadid 14) \u201ca\u00e7\u0131klay\u0131p, buna benzer \u00f6zelliklerinden dolay\u0131 d\u00fcnya hayat\u0131n\u0131n insanlar\u0131 aldatmamas\u0131 gerekti\u011fi \u201cAllah size, bir k\u0131s\u0131m delillerini g\u00f6stersin diye, Allah'\u0131n izniyle gemilerin denizde ak\u0131p gitti\u011fini g\u00f6rmediniz mi?\u015e\u00fcphesiz bunda \u00e7ok sabreden \u00e7ok \u015f\u00fckreden herkes i\u00e7in ibretler vard\u0131r.\u201d (Lokman 31) uyar\u0131s\u0131nda bulunmaktad\u0131r.Ceh\u00e2let: \u0130nsan bazan gen\u00e7li\u011fine g\u00fcvenir, \u00f6l\u00fcm\u00fc uzak g\u00f6r\u00fcr. Halbuki \u00f6l\u00fcm\u00fcn kime ne zaman gelece\u011fi bilinmez. \u0130nsan bazan da s\u0131hhatli oldu\u011fu i\u00e7in \u00f6l\u00fcm\u00fc uzak g\u00f6r\u00fcr. Halbuki nice sa\u011flam kimselerin \u00e2ni olarak \u00f6ld\u00fc\u011f\u00fcn\u00fcn fark\u0131nda de\u011fildir. \u015e\u00e2yet \u00e2ni \u00f6l\u00fcm uzak bir ihtimal ise de \u00e2ni hastal\u0131k hele g\u00fcn\u00fcm\u00fczde trafik kazalar\u0131 gibi, hi\u00e7 uzak de\u011fildir. Ak\u0131ll\u0131ca yap\u0131lacak i\u015f, \u00f6l\u00fcm\u00fcn her an gelip kap\u0131y\u0131 \u00e7alaca\u011f\u0131 d\u00fc\u015f\u00fcn\u00fclerek \u00f6l\u00fcme haz\u0131rl\u0131kl\u0131 olmak, \"ileride yapar\u0131m\" s\u00f6z\u00fcn\u00fcn s\u0131rf ceh\u00e2let ve gaflet oldu\u011funu ve d\u00fcnya sevgisinden ileri geldi\u011fini bilip bundan kurtulman\u0131n yollar\u0131n\u0131 aramak olacakt\u0131r.Resulullah (s.a.s)'in, \u00fcmmetinin uzun emele dalmas\u0131ndan ve nefislerinin hev\u00e2s\u0131na uymalar\u0131ndan korktu\u011fu rivayet olunmaktad\u0131r. Uzun emel ahireti unutturur, nefsin isteklerine uymak ise ki\u015fiyi do\u011fru yoldan sapt\u0131r\u0131r. D\u00fcnya sevgisini g\u00f6n\u00fclden \u00e7\u0131kar\u0131p atmak cidden zordur. Bu zorlu\u011fu ba\u015farmak ahiret g\u00fcn\u00fcne ve oradaki b\u00fcy\u00fck m\u00fcc\u00e2z\u00e2t ve m\u00fck\u00e2fata inanmakla ve \u00f6l\u00fcm\u00fc d\u00fc\u015f\u00fcnmekle m\u00fcmk\u00fcnd\u00fcr.Resulullah sav ashab\u0131na \u015f\u00f6yle buyurdu:\u201cHepiniz cennete girmek istiyor musunuz?\u201d \u201cevet Ey Allah\u2019\u0131n Resul\u00fc dediler. Peygamberimiz \u201c o halde uzun emeller pe\u015finde ko\u015fmay\u0131n Allahtan ger\u00e7ek manada haya edin, utan\u0131n. Onlar: hepimiz zaten Allahtan haya ediyoruz dediklerinde ise; Rasullullah\u015f\u00f6yle buyurdu: \u201cbu haya say\u0131lmaz, haya Allahtan ger\u00e7ek manada haya etmek \u015f\u00f6yledir: kabri ve v\u00fccudunuzun \u00e7\u00fcr\u00fcd\u00fc\u011f\u00fcn\u00fc unutmay\u0131p organlar\u0131n\u0131z\u0131 haramdan korumal\u0131s\u0131n\u0131z.kim ahreti isterse d\u00fcnya ziynetini b\u0131raks\u0131n , i\u015fte Allahtan ger\u00e7ek manada haya b\u00f6yle olur.\u201d B\u00f6ylece kul Allah\u2019a dostluk mertebesine ula\u015f\u0131r.Yine Allah Resul\u00fc \u015f\u00f6yle buyurmu\u015ftur: \u201c bir g\u00fcn Peygamberimiz eline \u00fc\u00e7 \u00e7\u00f6p alm\u0131\u015f ve \u00e7\u00f6p\u00fcn birirni \u00f6n\u00fcne, ikincsini yan\u0131na , \u00fc\u00e7\u00fcnc\u00fcs\u00fcn\u00fc de uza\u011fa dikmi\u015ftir. Bunu g\u00f6ren sahabelere bunlar nedir bilirmisiniz buyurmu\u015ftur. Sahabeler ise, Allah ve Resul\u00fc daha iyi bilir diye cevap vermi\u015flerdir. Bunun \u00fczerine efendimiz ; \u00f6n\u00fcme dikti\u011fim \u00e7\u00f6p insand\u0131r, yan\u0131ndaki eceldir, uza\u011fa att\u0131\u011f\u0131m ise onun arzu ve iste\u011fidir. \u0130nsano\u011flu arzusunun pe\u015finden ko\u015farken yak\u0131n\u0131nda olan eceli ona yeti\u015fir ve yok olur\u201d buyurdu.Ebu said el Hudri (ra) \u015f\u00f6yle demi\u015ftir:\u201d bir g\u00fcn Zeynel b. Sabit, zeydin o\u011flu usameden bir ay sonra \u00f6demek \u00fczere y\u00fcz alt\u0131n kar\u015f\u0131l\u0131\u011f\u0131nda cariye alm\u0131\u015ft\u0131. Bunun \u00fczerine Peygamberimizin \u015f\u00f6yle dedi\u011fini i\u015fittim: \u201c usamenin bir ay vadeli al\u0131\u015f veri\u015f yapmas\u0131 size acai gelmiyormu? \u015e\u00fcphesiz Usame uzak emellere kendini kapt\u0131rm\u0131\u015ft\u0131r. Varl\u0131\u011f\u0131m yedi kudretinde olan Allah\u2019a yemin ederim ki ben g\u00f6zlerimin a\u00e7\u0131l\u0131\u015f\u0131nda, kapaklar\u0131n\u0131n kapanmayaca\u011f\u0131n\u0131 , Allah\u2019\u0131n can\u0131m\u0131 alaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. Barda\u011f\u0131 a\u011fz\u0131ma getirirken i\u00e7ememeyi, d\u00fc\u015f\u00fcn\u00fcr\u00fcm. A\u011fz\u0131ma her lokma ald\u0131\u011f\u0131mda onu yutamamaktan ve b\u00f6ylece ruhumun al\u0131naca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr\u00fcm.\u201d Rasulullah sonra \u015fu ayeti okudu: \u201cSize va'dedilen ak\u0131bet kesinlikle yerine gelecektir. Siz onun \u00f6n\u00fcne ge\u00e7emezsiniz.\" (Enam 134)Rabbim idrak edebilmeyi nasip etsin. Amin.. 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