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Yy if{"id":15361,"date":"2021-04-19T10:36:53","date_gmt":"2021-04-19T07:36:53","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=15361"},"modified":"2021-04-19T10:36:53","modified_gmt":"2021-04-19T07:36:53","slug":"seyyid-kutubun-bakis-acisiyla-hud-suresi-116-ve-119-ayetler-arasi","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-116-ve-119-ayetler-arasi\/","title":{"rendered":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA HUD SURES\u0130 116. VE 119. AYETLER ARASI"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/p>\n

116- Sizden \u00f6nceki ku\u015faklardan, yery\u00fcz\u00fcnde bozgunculuktan sak\u0131nd\u0131ran birtak\u0131m ak\u0131ll\u0131 ve erdemli kimseler \u00e7\u0131ksayd\u0131 ya! Sadece toplu felaketlerden kurtard\u0131\u011f\u0131m\u0131z az say\u0131da kimse bu g\u00f6revi yerine getirdi. Zalimler ise kendilerini \u015f\u0131martan ihtiraslar\u0131na kap\u0131larak a\u011f\u0131r su\u00e7lara dald\u0131lar.<\/em><\/strong><\/p>\n

117- S\u00f6zkonusu \u015fehirlerin halklar\u0131 do\u011fru yoldayken, Rabbin oralar\u0131 haks\u0131zl\u0131kla helak etmi\u015f de\u011fildir.<\/em><\/strong><\/p>\n

Bu ifade, y\u00fcce Allah’\u0131n milletlerin hayat s\u00fcre\u00e7lerine ili,kin yasa sisteminden bir kanunu ortaya koymaktad\u0131r. Buna g\u00f6re, herhangi bir \u015fekilde insanlar\u0131n Allah’dan ba\u015fkas\u0131na kulluk yapmalar\u0131yla i\u00e7inde bozgunculuk ba\u015fg\u00f6steren bir millette, bu durumu bertaraf etmek i\u00e7in harekete ge\u00e7en kimseler bulunuyorsa, o millet kurtulmu\u015f bir millettir. Y\u00fcce Allah azap etmek, k\u00f6klerini kurutmak suretiyle on ar\u0131 cezaland\u0131rmaz. Ama zalimlerin zul\u00fcm i\u015fledikleri, bozguncular\u0131n bozgunculuk yapt\u0131klar\u0131, buna kar\u015f\u0131l\u0131k i\u00e7inde bu zulme ve bozgunculu\u011fa kar\u015f\u0131 koyacak kimsenin bulunmad\u0131\u011f\u0131 veya bu durumdan ho\u015fnut olmamas\u0131na ra\u011fmen bozulmu\u015f realiteye etki edecek g\u00fcc\u00fc bulunmayan kimselerin yerald\u0131\u011f\u0131 milletler ya k\u00f6kten yokedilme fel\u00e2keti ile ya da \u00e7\u00f6z\u00fclme ve \u00e7\u00f6kme fel\u00e2keti ile cezaland\u0131r\u0131lmalar\u0131n\u0131 gerektiren Allah’\u0131n kanunun i\u015flemesini hakederler.<\/p>\n

O halde, Allah’\u0131n bir ve ortaks\u0131z Rabbl\u0131\u011f\u0131n\u0131 egemen k\u0131lmaya davet edenler, yery\u00fcz\u00fcn\u00fc Allah’dan ba\u015fkas\u0131na kulluk yapma \u00e7irkefinden dolay\u0131 i\u00e7ine d\u00fc\u015ft\u00fc\u011f\u00fc fesattan temizlemeye \u00e7a\u011fr\u0131 yapan m\u00fc’minler, halklar ve milletler i\u00e7in Allah’\u0131n azab\u0131na kar\u015f\u0131 emniyet s\u00fcbobu niteli\u011findedirler. Bu ise, Allah’\u0131n Rabbl\u0131\u011f\u0131n\u0131 egemen k\u0131lmak i\u00e7in m\u00fccadele eden sava\u015f\u00e7\u0131lar\u0131n her \u00e7e\u015fit zul\u00fcm ve bozgunculu\u011fa kar\u015f\u0131 koyan davet\u00e7ilerin de\u011ferini ortaya koymaktad\u0131r. \u00c7\u00fcnk\u00fc onlar sadece Rabblerine ve dinlerine kar\u015f\u0131 g\u00f6revlerini yerine getirmekle kalm\u0131yorlar, bununla Allah’\u0131n \u00f6fkesini, fel\u00e2ket ve peri\u015fanl\u0131\u011f\u0131 gerektiren azab\u0131n\u0131 da milletlerinden uzakla\u015ft\u0131rm\u0131\u015f oluyorlar.<\/p>\n

H\u0130DAYET VE SAPIKLIK<\/strong><\/p>\n

Son de\u011ferlendirme, insanlar\u0131n do\u011fru yol ve sap\u0131kl\u0131k a\u00e7\u0131s\u0131ndan ayr\u0131 tutumlar i\u00e7inde olacaklar\u0131na ve y\u00fcce Allah’\u0131n yarat\u0131klar\u0131n\u0131n her iki tarafa y\u00f6neli\u015fleri ile ilgili olarak y\u00fcr\u00fcrl\u00fc\u011fe koydu\u011fu de\u011fi\u015fmez yasas\u0131na ili\u015fkindir.<\/p>\n

118- E\u011fer Rabbin dileseydi, t\u00fcm insanlar! tek bir \u00fcmmet yapard\u0131. Oysa insanlar s\u00fcrekli g\u00f6r\u00fc\u015f ve inan\u00e7 ayr\u0131l\u0131\u011f\u0131 i\u00e7indedirler.<\/em><\/strong><\/p>\n

119- Yaln\u0131z Rabbinin merhametine mazhar olabilenler do\u011fru yolda g\u00f6r\u00fc\u015f ve inan\u00e7 birli\u011fi sa\u011flayabiliyorlar. Zaten Allah insanlar\u0131 bunun i\u00e7in yaratt\u0131. Rabbinin “cehennemi, mutlaka insanlarla ve cinlerle dolduraca\u011f\u0131m” \u015feklindeki s\u00f6z\u00fc \u00e7oktan kesinle\u015fti.<\/em><\/strong><\/p>\n

\u015eayet y\u00fcce Allah, dileseydi b\u00fct\u00fcn insanlar\u0131 ayn\u0131 d\u00fczeyde ve ortak yeteneklere sahip kimseler olarak yarat\u0131rd\u0131. Bir de\u011fi\u015fiklik, bir farkl\u0131l\u0131k olmaks\u0131z\u0131n birbirinden kopya edilmi\u015f n\u00fcshalar gibi yarat\u0131rd\u0131. Yery\u00fcz\u00fcnde takdir edilen bu hayat\u0131n tabiat\u0131 bunu gerektirmiyor. Y\u00fcce Allah’\u0131n yery\u00fcz\u00fcne halife olarak atad\u0131\u011f\u0131 \u015fu insan denen yarat\u0131\u011f\u0131n tabiat\u0131 da buna uygun de\u011fildir.<\/p>\n

Y\u00fcce Allah insan denen yarat\u0131\u011f\u0131n de\u011fi\u015fik yeteneklere, farkl\u0131 y\u00f6neli\u015flere sahip olmas\u0131n\u0131 dilemi\u015ftir. O’na diledi\u011fi tarafa y\u00f6nelebilme \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc bah\u015fetmeyi dilemi\u015ftir. Kendi yolunu kendisinin se\u00e7mesini, yapt\u0131\u011f\u0131 se\u00e7imin kar\u015f\u0131l\u0131\u011f\u0131n\u0131 g\u00f6rmesini dilemi\u015ftir. O’nun yasas\u0131 b\u00f6yle olmas\u0131n\u0131 gerektirdi, iradesi bu y\u00f6nde ger\u00e7ekle\u015fti. Do\u011fru yolu se\u00e7en de sap\u0131kl\u0131\u011f\u0131 se\u00e7en gibidir. \u0130kisi de ayn\u0131d\u0131r, y\u00fcce Allah’\u0131n yarat\u0131klar\u0131n\u0131n se\u00e7imlerine ili\u015fkin y\u00fcr\u00fcrl\u00fc\u011fe koydu\u011fu yasan\u0131n do\u011frultusunda hareket etmeleri bak\u0131m\u0131ndan. \u0130nsan denen yarat\u0131\u011f\u0131n se\u00e7me \u00f6zg\u00fcrl\u00fc\u011f\u00fcne sahip olmas\u0131n\u0131 ve se\u00e7ti\u011fi sistemin ve metodun cezas\u0131n\u0131 bu se\u00e7ime g\u00f6re g\u00f6rmesini \u00f6ng\u00f6ren ilahi iradeye uygun olarak ger\u00e7ekle\u015fmesi bak\u0131m\u0131ndan do\u011fru yolu se\u00e7mek ile sap\u0131kl\u0131\u011f\u0131 se\u00e7mek birdir.<\/p>\n

Y\u00fcce Allah insanlar\u0131n tek bir millet olmamalar\u0131n\u0131 dilemi\u015ftir. Bunun sonucunda farkl\u0131 tabiatlara, ayr\u0131 g\u00f6r\u00fc\u015flere sahip olmalar\u0131 gerekmi\u015ftir. Bu ayr\u0131l\u0131\u011f\u0131n, inanc\u0131n temellerine kadar uzanmas\u0131 gerekmi\u015ftir. Ku\u015fkusuz Allah’\u0131n rahmetine mazhar olanlar bu kural\u0131n d\u0131\u015f\u0131ndad\u0131rlar. Onlar ger\u00e7e\u011fi bulmu\u015flard\u0131r. -Ger\u00e7ekse tektir, birden fazla de\u011fildir- Ger\u00e7e\u011fin etraf\u0131nda birle\u015fmi\u015flerdir. Bu durum onlar\u0131n sap\u0131klardan ayr\u0131 olu\u015flar\u0131 ger\u00e7e\u011fini ortadan kald\u0131rmaz.<\/p>\n

“Rabbinin “cehennemi mutlaka insanlarla ve cinlerle dolduraca\u011f\u0131m” \u015feklindeki s\u00f6z\u00fc \u00e7oktan kesinle\u015fti.”<\/strong><\/p>\n

Bununla anla\u015f\u0131l\u0131yor ki, y\u00fcce Allah’\u0131n rahmetine mazhar olup k\u00f6t\u00fcl\u00fcklerden sak\u0131nan hak taraftarlar\u0131n\u0131 ba\u015fka bir ak\u0131bet beklemektedir. Bu ak\u0131bet cennettir. Hak taraftarlar\u0131 ile ayr\u0131l\u0131\u011fa d\u00fc\u015fen, ayr\u0131ca \u00e7e\u015fitli bat\u0131l saflar\u0131 ve say\u0131s\u0131z sistemleri ad\u0131na kendi aralar\u0131nda g\u00f6r\u00fc\u015f ayr\u0131l\u0131\u011f\u0131na d\u00fc\u015fen sap\u0131klar, cehennemi doldurduklar\u0131 gibi onlar da cenneti dolduracaklard\u0131r.<\/p>\n

VE SURE B\u0130TERKEN<\/strong><\/p>\n

Son b\u00f6l\u00fcm, peygamberimize y\u00f6nelik bir hitapt\u0131r. Anlat\u0131lan hik\u00e2yelerin bir bir sunulmas\u0131 ile hem kendisi hem de m\u00fc’minler i\u00e7in g\u00f6zetilen hikmet vurgulanmaktad\u0131r burada. \u0130nanmayanlara gelince, onlara son s\u00f6z\u00fcn\u00fc s\u00f6ylemesi, ili\u015fkileri t\u00fcmden kopar\u0131p kesin \u015fekilde ayr\u0131lmas\u0131, onlar\u0131 Allah’a \u00f6zg\u00fc gayb\u0131n kapsam\u0131nda olan ak\u0131betleri ile ba\u015fba\u015fa b\u0131rakmas\u0131 istenmektedir. Sonra Allah’a ibadet etmesi O’na dayanmas\u0131 ve kavmini de yapaca\u011f\u0131n\u0131 yapmak \u00fczere kendi halinde b\u0131rakmas\u0131 emredilmektedir.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 116- Sizden \u00f6nceki ku\u015faklardan, yery\u00fcz\u00fcnde bozgunculuktan sak\u0131nd\u0131ran birtak\u0131m ak\u0131ll\u0131 ve erdemli kimseler \u00e7\u0131ksayd\u0131 ya! Sadece toplu felaketlerden kurtard\u0131\u011f\u0131m\u0131z az say\u0131da kimse bu g\u00f6revi yerine getirdi. Zalimler ise […]<\/p>\n","protected":false},"author":13,"featured_media":15362,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"yoast_head":"\nSEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA HUD SURES\u0130 116. VE 119. AYETLER ARASI Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.116- Sizden \u00f6nceki ku\u015faklardan, yery\u00fcz\u00fcnde bozgunculuktan sak\u0131nd\u0131ran birtak\u0131m ak\u0131ll\u0131 ve erdemli kimseler \u00e7\u0131ksayd\u0131 ya! Sadece toplu felaketlerden kurtard\u0131\u011f\u0131m\u0131z az say\u0131da kimse bu g\u00f6revi yerine getirdi. Zalimler ise kendilerini \u015f\u0131martan ihtiraslar\u0131na kap\u0131larak a\u011f\u0131r su\u00e7lara dald\u0131lar.117- S\u00f6zkonusu \u015fehirlerin halklar\u0131 do\u011fru yoldayken, Rabbin oralar\u0131 haks\u0131zl\u0131kla helak etmi\u015f de\u011fildir.Bu ifade, y\u00fcce Allah'\u0131n milletlerin hayat s\u00fcre\u00e7lerine ili,kin yasa sisteminden bir kanunu ortaya koymaktad\u0131r. Buna g\u00f6re, herhangi bir \u015fekilde insanlar\u0131n Allah'dan ba\u015fkas\u0131na kulluk yapmalar\u0131yla i\u00e7inde bozgunculuk ba\u015fg\u00f6steren bir millette, bu durumu bertaraf etmek i\u00e7in harekete ge\u00e7en kimseler bulunuyorsa, o millet kurtulmu\u015f bir millettir. Y\u00fcce Allah azap etmek, k\u00f6klerini kurutmak suretiyle on ar\u0131 cezaland\u0131rmaz. Ama zalimlerin zul\u00fcm i\u015fledikleri, bozguncular\u0131n bozgunculuk yapt\u0131klar\u0131, buna kar\u015f\u0131l\u0131k i\u00e7inde bu zulme ve bozgunculu\u011fa kar\u015f\u0131 koyacak kimsenin bulunmad\u0131\u011f\u0131 veya bu durumdan ho\u015fnut olmamas\u0131na ra\u011fmen bozulmu\u015f realiteye etki edecek g\u00fcc\u00fc bulunmayan kimselerin yerald\u0131\u011f\u0131 milletler ya k\u00f6kten yokedilme fel\u00e2keti ile ya da \u00e7\u00f6z\u00fclme ve \u00e7\u00f6kme fel\u00e2keti ile cezaland\u0131r\u0131lmalar\u0131n\u0131 gerektiren Allah'\u0131n kanunun i\u015flemesini hakederler.O halde, Allah'\u0131n bir ve ortaks\u0131z Rabbl\u0131\u011f\u0131n\u0131 egemen k\u0131lmaya davet edenler, yery\u00fcz\u00fcn\u00fc Allah'dan ba\u015fkas\u0131na kulluk yapma \u00e7irkefinden dolay\u0131 i\u00e7ine d\u00fc\u015ft\u00fc\u011f\u00fc fesattan temizlemeye \u00e7a\u011fr\u0131 yapan m\u00fc'minler, halklar ve milletler i\u00e7in Allah'\u0131n azab\u0131na kar\u015f\u0131 emniyet s\u00fcbobu niteli\u011findedirler. Bu ise, Allah'\u0131n Rabbl\u0131\u011f\u0131n\u0131 egemen k\u0131lmak i\u00e7in m\u00fccadele eden sava\u015f\u00e7\u0131lar\u0131n her \u00e7e\u015fit zul\u00fcm ve bozgunculu\u011fa kar\u015f\u0131 koyan davet\u00e7ilerin de\u011ferini ortaya koymaktad\u0131r. \u00c7\u00fcnk\u00fc onlar sadece Rabblerine ve dinlerine kar\u015f\u0131 g\u00f6revlerini yerine getirmekle kalm\u0131yorlar, bununla Allah'\u0131n \u00f6fkesini, fel\u00e2ket ve peri\u015fanl\u0131\u011f\u0131 gerektiren azab\u0131n\u0131 da milletlerinden uzakla\u015ft\u0131rm\u0131\u015f oluyorlar.H\u0130DAYET VE SAPIKLIKSon de\u011ferlendirme, insanlar\u0131n do\u011fru yol ve sap\u0131kl\u0131k a\u00e7\u0131s\u0131ndan ayr\u0131 tutumlar i\u00e7inde olacaklar\u0131na ve y\u00fcce Allah'\u0131n yarat\u0131klar\u0131n\u0131n her iki tarafa y\u00f6neli\u015fleri ile ilgili olarak y\u00fcr\u00fcrl\u00fc\u011fe koydu\u011fu de\u011fi\u015fmez yasas\u0131na ili\u015fkindir.118- E\u011fer Rabbin dileseydi, t\u00fcm insanlar! tek bir \u00fcmmet yapard\u0131. Oysa insanlar s\u00fcrekli g\u00f6r\u00fc\u015f ve inan\u00e7 ayr\u0131l\u0131\u011f\u0131 i\u00e7indedirler.119- Yaln\u0131z Rabbinin merhametine mazhar olabilenler do\u011fru yolda g\u00f6r\u00fc\u015f ve inan\u00e7 birli\u011fi sa\u011flayabiliyorlar. Zaten Allah insanlar\u0131 bunun i\u00e7in yaratt\u0131. Rabbinin "cehennemi, mutlaka insanlarla ve cinlerle dolduraca\u011f\u0131m" \u015feklindeki s\u00f6z\u00fc \u00e7oktan kesinle\u015fti.\u015eayet y\u00fcce Allah, dileseydi b\u00fct\u00fcn insanlar\u0131 ayn\u0131 d\u00fczeyde ve ortak yeteneklere sahip kimseler olarak yarat\u0131rd\u0131. Bir de\u011fi\u015fiklik, bir farkl\u0131l\u0131k olmaks\u0131z\u0131n birbirinden kopya edilmi\u015f n\u00fcshalar gibi yarat\u0131rd\u0131. Yery\u00fcz\u00fcnde takdir edilen bu hayat\u0131n tabiat\u0131 bunu gerektirmiyor. Y\u00fcce Allah'\u0131n yery\u00fcz\u00fcne halife olarak atad\u0131\u011f\u0131 \u015fu insan denen yarat\u0131\u011f\u0131n tabiat\u0131 da buna uygun de\u011fildir.Y\u00fcce Allah insan denen yarat\u0131\u011f\u0131n de\u011fi\u015fik yeteneklere, farkl\u0131 y\u00f6neli\u015flere sahip olmas\u0131n\u0131 dilemi\u015ftir. O'na diledi\u011fi tarafa y\u00f6nelebilme \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc bah\u015fetmeyi dilemi\u015ftir. Kendi yolunu kendisinin se\u00e7mesini, yapt\u0131\u011f\u0131 se\u00e7imin kar\u015f\u0131l\u0131\u011f\u0131n\u0131 g\u00f6rmesini dilemi\u015ftir. O'nun yasas\u0131 b\u00f6yle olmas\u0131n\u0131 gerektirdi, iradesi bu y\u00f6nde ger\u00e7ekle\u015fti. Do\u011fru yolu se\u00e7en de sap\u0131kl\u0131\u011f\u0131 se\u00e7en gibidir. \u0130kisi de ayn\u0131d\u0131r, y\u00fcce Allah'\u0131n yarat\u0131klar\u0131n\u0131n se\u00e7imlerine ili\u015fkin y\u00fcr\u00fcrl\u00fc\u011fe koydu\u011fu yasan\u0131n do\u011frultusunda hareket etmeleri bak\u0131m\u0131ndan. \u0130nsan denen yarat\u0131\u011f\u0131n se\u00e7me \u00f6zg\u00fcrl\u00fc\u011f\u00fcne sahip olmas\u0131n\u0131 ve se\u00e7ti\u011fi sistemin ve metodun cezas\u0131n\u0131 bu se\u00e7ime g\u00f6re g\u00f6rmesini \u00f6ng\u00f6ren ilahi iradeye uygun olarak ger\u00e7ekle\u015fmesi bak\u0131m\u0131ndan do\u011fru yolu se\u00e7mek ile sap\u0131kl\u0131\u011f\u0131 se\u00e7mek birdir.Y\u00fcce Allah insanlar\u0131n tek bir millet olmamalar\u0131n\u0131 dilemi\u015ftir. Bunun sonucunda farkl\u0131 tabiatlara, ayr\u0131 g\u00f6r\u00fc\u015flere sahip olmalar\u0131 gerekmi\u015ftir. Bu ayr\u0131l\u0131\u011f\u0131n, inanc\u0131n temellerine kadar uzanmas\u0131 gerekmi\u015ftir. Ku\u015fkusuz Allah'\u0131n rahmetine mazhar olanlar bu kural\u0131n d\u0131\u015f\u0131ndad\u0131rlar. Onlar ger\u00e7e\u011fi bulmu\u015flard\u0131r. -Ger\u00e7ekse tektir, birden fazla de\u011fildir- Ger\u00e7e\u011fin etraf\u0131nda birle\u015fmi\u015flerdir. Bu durum onlar\u0131n sap\u0131klardan ayr\u0131 olu\u015flar\u0131 ger\u00e7e\u011fini ortadan kald\u0131rmaz."Rabbinin "cehennemi mutlaka insanlarla ve cinlerle dolduraca\u011f\u0131m" \u015feklindeki s\u00f6z\u00fc \u00e7oktan kesinle\u015fti."Bununla anla\u015f\u0131l\u0131yor ki, y\u00fcce Allah'\u0131n rahmetine mazhar olup k\u00f6t\u00fcl\u00fcklerden sak\u0131nan hak taraftarlar\u0131n\u0131 ba\u015fka bir ak\u0131bet beklemektedir. Bu ak\u0131bet cennettir. Hak taraftarlar\u0131 ile ayr\u0131l\u0131\u011fa d\u00fc\u015fen, ayr\u0131ca \u00e7e\u015fitli bat\u0131l saflar\u0131 ve say\u0131s\u0131z sistemleri ad\u0131na kendi aralar\u0131nda g\u00f6r\u00fc\u015f ayr\u0131l\u0131\u011f\u0131na d\u00fc\u015fen sap\u0131klar, cehennemi doldurduklar\u0131 gibi onlar da cenneti dolduracaklard\u0131r.VE SURE B\u0130TERKENSon b\u00f6l\u00fcm, peygamberimize y\u00f6nelik bir hitapt\u0131r. Anlat\u0131lan hik\u00e2yelerin bir bir sunulmas\u0131 ile hem kendisi hem de m\u00fc'minler i\u00e7in g\u00f6zetilen hikmet vurgulanmaktad\u0131r burada. \u0130nanmayanlara gelince, onlara son s\u00f6z\u00fcn\u00fc s\u00f6ylemesi, ili\u015fkileri t\u00fcmden kopar\u0131p kesin \u015fekilde ayr\u0131lmas\u0131, onlar\u0131 Allah'a \u00f6zg\u00fc gayb\u0131n kapsam\u0131nda olan ak\u0131betleri ile ba\u015fba\u015fa b\u0131rakmas\u0131 istenmektedir. Sonra Allah'a ibadet etmesi O'na dayanmas\u0131 ve kavmini de yapaca\u011f\u0131n\u0131 yapmak \u00fczere kendi halinde b\u0131rakmas\u0131 emredilmektedir.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-116-ve-119-ayetler-arasi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA HUD SURES\u0130 116. VE 119. AYETLER ARASI Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.116- Sizden \u00f6nceki ku\u015faklardan, yery\u00fcz\u00fcnde bozgunculuktan sak\u0131nd\u0131ran birtak\u0131m ak\u0131ll\u0131 ve erdemli kimseler \u00e7\u0131ksayd\u0131 ya! Sadece toplu felaketlerden kurtard\u0131\u011f\u0131m\u0131z az say\u0131da kimse bu g\u00f6revi yerine getirdi. Zalimler ise kendilerini \u015f\u0131martan ihtiraslar\u0131na kap\u0131larak a\u011f\u0131r su\u00e7lara dald\u0131lar.117- S\u00f6zkonusu \u015fehirlerin halklar\u0131 do\u011fru yoldayken, Rabbin oralar\u0131 haks\u0131zl\u0131kla helak etmi\u015f de\u011fildir.Bu ifade, y\u00fcce Allah'\u0131n milletlerin hayat s\u00fcre\u00e7lerine ili,kin yasa sisteminden bir kanunu ortaya koymaktad\u0131r. Buna g\u00f6re, herhangi bir \u015fekilde insanlar\u0131n Allah'dan ba\u015fkas\u0131na kulluk yapmalar\u0131yla i\u00e7inde bozgunculuk ba\u015fg\u00f6steren bir millette, bu durumu bertaraf etmek i\u00e7in harekete ge\u00e7en kimseler bulunuyorsa, o millet kurtulmu\u015f bir millettir. Y\u00fcce Allah azap etmek, k\u00f6klerini kurutmak suretiyle on ar\u0131 cezaland\u0131rmaz. Ama zalimlerin zul\u00fcm i\u015fledikleri, bozguncular\u0131n bozgunculuk yapt\u0131klar\u0131, buna kar\u015f\u0131l\u0131k i\u00e7inde bu zulme ve bozgunculu\u011fa kar\u015f\u0131 koyacak kimsenin bulunmad\u0131\u011f\u0131 veya bu durumdan ho\u015fnut olmamas\u0131na ra\u011fmen bozulmu\u015f realiteye etki edecek g\u00fcc\u00fc bulunmayan kimselerin yerald\u0131\u011f\u0131 milletler ya k\u00f6kten yokedilme fel\u00e2keti ile ya da \u00e7\u00f6z\u00fclme ve \u00e7\u00f6kme fel\u00e2keti ile cezaland\u0131r\u0131lmalar\u0131n\u0131 gerektiren Allah'\u0131n kanunun i\u015flemesini hakederler.O halde, Allah'\u0131n bir ve ortaks\u0131z Rabbl\u0131\u011f\u0131n\u0131 egemen k\u0131lmaya davet edenler, yery\u00fcz\u00fcn\u00fc Allah'dan ba\u015fkas\u0131na kulluk yapma \u00e7irkefinden dolay\u0131 i\u00e7ine d\u00fc\u015ft\u00fc\u011f\u00fc fesattan temizlemeye \u00e7a\u011fr\u0131 yapan m\u00fc'minler, halklar ve milletler i\u00e7in Allah'\u0131n azab\u0131na kar\u015f\u0131 emniyet s\u00fcbobu niteli\u011findedirler. Bu ise, Allah'\u0131n Rabbl\u0131\u011f\u0131n\u0131 egemen k\u0131lmak i\u00e7in m\u00fccadele eden sava\u015f\u00e7\u0131lar\u0131n her \u00e7e\u015fit zul\u00fcm ve bozgunculu\u011fa kar\u015f\u0131 koyan davet\u00e7ilerin de\u011ferini ortaya koymaktad\u0131r. \u00c7\u00fcnk\u00fc onlar sadece Rabblerine ve dinlerine kar\u015f\u0131 g\u00f6revlerini yerine getirmekle kalm\u0131yorlar, bununla Allah'\u0131n \u00f6fkesini, fel\u00e2ket ve peri\u015fanl\u0131\u011f\u0131 gerektiren azab\u0131n\u0131 da milletlerinden uzakla\u015ft\u0131rm\u0131\u015f oluyorlar.H\u0130DAYET VE SAPIKLIKSon de\u011ferlendirme, insanlar\u0131n do\u011fru yol ve sap\u0131kl\u0131k a\u00e7\u0131s\u0131ndan ayr\u0131 tutumlar i\u00e7inde olacaklar\u0131na ve y\u00fcce Allah'\u0131n yarat\u0131klar\u0131n\u0131n her iki tarafa y\u00f6neli\u015fleri ile ilgili olarak y\u00fcr\u00fcrl\u00fc\u011fe koydu\u011fu de\u011fi\u015fmez yasas\u0131na ili\u015fkindir.118- E\u011fer Rabbin dileseydi, t\u00fcm insanlar! tek bir \u00fcmmet yapard\u0131. Oysa insanlar s\u00fcrekli g\u00f6r\u00fc\u015f ve inan\u00e7 ayr\u0131l\u0131\u011f\u0131 i\u00e7indedirler.119- Yaln\u0131z Rabbinin merhametine mazhar olabilenler do\u011fru yolda g\u00f6r\u00fc\u015f ve inan\u00e7 birli\u011fi sa\u011flayabiliyorlar. Zaten Allah insanlar\u0131 bunun i\u00e7in yaratt\u0131. Rabbinin "cehennemi, mutlaka insanlarla ve cinlerle dolduraca\u011f\u0131m" \u015feklindeki s\u00f6z\u00fc \u00e7oktan kesinle\u015fti.\u015eayet y\u00fcce Allah, dileseydi b\u00fct\u00fcn insanlar\u0131 ayn\u0131 d\u00fczeyde ve ortak yeteneklere sahip kimseler olarak yarat\u0131rd\u0131. Bir de\u011fi\u015fiklik, bir farkl\u0131l\u0131k olmaks\u0131z\u0131n birbirinden kopya edilmi\u015f n\u00fcshalar gibi yarat\u0131rd\u0131. Yery\u00fcz\u00fcnde takdir edilen bu hayat\u0131n tabiat\u0131 bunu gerektirmiyor. Y\u00fcce Allah'\u0131n yery\u00fcz\u00fcne halife olarak atad\u0131\u011f\u0131 \u015fu insan denen yarat\u0131\u011f\u0131n tabiat\u0131 da buna uygun de\u011fildir.Y\u00fcce Allah insan denen yarat\u0131\u011f\u0131n de\u011fi\u015fik yeteneklere, farkl\u0131 y\u00f6neli\u015flere sahip olmas\u0131n\u0131 dilemi\u015ftir. O'na diledi\u011fi tarafa y\u00f6nelebilme \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc bah\u015fetmeyi dilemi\u015ftir. Kendi yolunu kendisinin se\u00e7mesini, yapt\u0131\u011f\u0131 se\u00e7imin kar\u015f\u0131l\u0131\u011f\u0131n\u0131 g\u00f6rmesini dilemi\u015ftir. O'nun yasas\u0131 b\u00f6yle olmas\u0131n\u0131 gerektirdi, iradesi bu y\u00f6nde ger\u00e7ekle\u015fti. Do\u011fru yolu se\u00e7en de sap\u0131kl\u0131\u011f\u0131 se\u00e7en gibidir. \u0130kisi de ayn\u0131d\u0131r, y\u00fcce Allah'\u0131n yarat\u0131klar\u0131n\u0131n se\u00e7imlerine ili\u015fkin y\u00fcr\u00fcrl\u00fc\u011fe koydu\u011fu yasan\u0131n do\u011frultusunda hareket etmeleri bak\u0131m\u0131ndan. \u0130nsan denen yarat\u0131\u011f\u0131n se\u00e7me \u00f6zg\u00fcrl\u00fc\u011f\u00fcne sahip olmas\u0131n\u0131 ve se\u00e7ti\u011fi sistemin ve metodun cezas\u0131n\u0131 bu se\u00e7ime g\u00f6re g\u00f6rmesini \u00f6ng\u00f6ren ilahi iradeye uygun olarak ger\u00e7ekle\u015fmesi bak\u0131m\u0131ndan do\u011fru yolu se\u00e7mek ile sap\u0131kl\u0131\u011f\u0131 se\u00e7mek birdir.Y\u00fcce Allah insanlar\u0131n tek bir millet olmamalar\u0131n\u0131 dilemi\u015ftir. Bunun sonucunda farkl\u0131 tabiatlara, ayr\u0131 g\u00f6r\u00fc\u015flere sahip olmalar\u0131 gerekmi\u015ftir. Bu ayr\u0131l\u0131\u011f\u0131n, inanc\u0131n temellerine kadar uzanmas\u0131 gerekmi\u015ftir. Ku\u015fkusuz Allah'\u0131n rahmetine mazhar olanlar bu kural\u0131n d\u0131\u015f\u0131ndad\u0131rlar. Onlar ger\u00e7e\u011fi bulmu\u015flard\u0131r. -Ger\u00e7ekse tektir, birden fazla de\u011fildir- Ger\u00e7e\u011fin etraf\u0131nda birle\u015fmi\u015flerdir. Bu durum onlar\u0131n sap\u0131klardan ayr\u0131 olu\u015flar\u0131 ger\u00e7e\u011fini ortadan kald\u0131rmaz."Rabbinin "cehennemi mutlaka insanlarla ve cinlerle dolduraca\u011f\u0131m" \u015feklindeki s\u00f6z\u00fc \u00e7oktan kesinle\u015fti."Bununla anla\u015f\u0131l\u0131yor ki, y\u00fcce Allah'\u0131n rahmetine mazhar olup k\u00f6t\u00fcl\u00fcklerden sak\u0131nan hak taraftarlar\u0131n\u0131 ba\u015fka bir ak\u0131bet beklemektedir. Bu ak\u0131bet cennettir. Hak taraftarlar\u0131 ile ayr\u0131l\u0131\u011fa d\u00fc\u015fen, ayr\u0131ca \u00e7e\u015fitli bat\u0131l saflar\u0131 ve say\u0131s\u0131z sistemleri ad\u0131na kendi aralar\u0131nda g\u00f6r\u00fc\u015f ayr\u0131l\u0131\u011f\u0131na d\u00fc\u015fen sap\u0131klar, cehennemi doldurduklar\u0131 gibi onlar da cenneti dolduracaklard\u0131r.VE SURE B\u0130TERKENSon b\u00f6l\u00fcm, peygamberimize y\u00f6nelik bir hitapt\u0131r. Anlat\u0131lan hik\u00e2yelerin bir bir sunulmas\u0131 ile hem kendisi hem de m\u00fc'minler i\u00e7in g\u00f6zetilen hikmet vurgulanmaktad\u0131r burada. \u0130nanmayanlara gelince, onlara son s\u00f6z\u00fcn\u00fc s\u00f6ylemesi, ili\u015fkileri t\u00fcmden kopar\u0131p kesin \u015fekilde ayr\u0131lmas\u0131, onlar\u0131 Allah'a \u00f6zg\u00fc gayb\u0131n kapsam\u0131nda olan ak\u0131betleri ile ba\u015fba\u015fa b\u0131rakmas\u0131 istenmektedir. Sonra Allah'a ibadet etmesi O'na dayanmas\u0131 ve kavmini de yapaca\u011f\u0131n\u0131 yapmak \u00fczere kendi halinde b\u0131rakmas\u0131 emredilmektedir.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-116-ve-119-ayetler-arasi\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2021-04-19T07:36:53+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2021\/04\/SEYY\u0130D-KUTUB-TASLAK-15.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"EBRAR MEDYA\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"EBRAR MEDYA\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-116-ve-119-ayetler-arasi\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-116-ve-119-ayetler-arasi\/\"},\"author\":{\"name\":\"EBRAR MEDYA\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\"},\"headline\":\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA HUD SURES\u0130 116. VE 119. AYETLER ARASI\",\"datePublished\":\"2021-04-19T07:36:53+00:00\",\"dateModified\":\"2021-04-19T07:36:53+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-116-ve-119-ayetler-arasi\/\"},\"wordCount\":985,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"G\u00dcNDEM\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-116-ve-119-ayetler-arasi\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-116-ve-119-ayetler-arasi\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-116-ve-119-ayetler-arasi\/\",\"name\":\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA HUD SURES\u0130 116. VE 119. AYETLER ARASI Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2021-04-19T07:36:53+00:00\",\"dateModified\":\"2021-04-19T07:36:53+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.116- Sizden \u00f6nceki ku\u015faklardan, yery\u00fcz\u00fcnde bozgunculuktan sak\u0131nd\u0131ran birtak\u0131m ak\u0131ll\u0131 ve erdemli kimseler \u00e7\u0131ksayd\u0131 ya! Sadece toplu felaketlerden kurtard\u0131\u011f\u0131m\u0131z az say\u0131da kimse bu g\u00f6revi yerine getirdi. Zalimler ise kendilerini \u015f\u0131martan ihtiraslar\u0131na kap\u0131larak a\u011f\u0131r su\u00e7lara dald\u0131lar.117- S\u00f6zkonusu \u015fehirlerin halklar\u0131 do\u011fru yoldayken, Rabbin oralar\u0131 haks\u0131zl\u0131kla helak etmi\u015f de\u011fildir.Bu ifade, y\u00fcce Allah'\u0131n milletlerin hayat s\u00fcre\u00e7lerine ili,kin yasa sisteminden bir kanunu ortaya koymaktad\u0131r. Buna g\u00f6re, herhangi bir \u015fekilde insanlar\u0131n Allah'dan ba\u015fkas\u0131na kulluk yapmalar\u0131yla i\u00e7inde bozgunculuk ba\u015fg\u00f6steren bir millette, bu durumu bertaraf etmek i\u00e7in harekete ge\u00e7en kimseler bulunuyorsa, o millet kurtulmu\u015f bir millettir. Y\u00fcce Allah azap etmek, k\u00f6klerini kurutmak suretiyle on ar\u0131 cezaland\u0131rmaz. Ama zalimlerin zul\u00fcm i\u015fledikleri, bozguncular\u0131n bozgunculuk yapt\u0131klar\u0131, buna kar\u015f\u0131l\u0131k i\u00e7inde bu zulme ve bozgunculu\u011fa kar\u015f\u0131 koyacak kimsenin bulunmad\u0131\u011f\u0131 veya bu durumdan ho\u015fnut olmamas\u0131na ra\u011fmen bozulmu\u015f realiteye etki edecek g\u00fcc\u00fc bulunmayan kimselerin yerald\u0131\u011f\u0131 milletler ya k\u00f6kten yokedilme fel\u00e2keti ile ya da \u00e7\u00f6z\u00fclme ve \u00e7\u00f6kme fel\u00e2keti ile cezaland\u0131r\u0131lmalar\u0131n\u0131 gerektiren Allah'\u0131n kanunun i\u015flemesini hakederler.O halde, Allah'\u0131n bir ve ortaks\u0131z Rabbl\u0131\u011f\u0131n\u0131 egemen k\u0131lmaya davet edenler, yery\u00fcz\u00fcn\u00fc Allah'dan ba\u015fkas\u0131na kulluk yapma \u00e7irkefinden dolay\u0131 i\u00e7ine d\u00fc\u015ft\u00fc\u011f\u00fc fesattan temizlemeye \u00e7a\u011fr\u0131 yapan m\u00fc'minler, halklar ve milletler i\u00e7in Allah'\u0131n azab\u0131na kar\u015f\u0131 emniyet s\u00fcbobu niteli\u011findedirler. Bu ise, Allah'\u0131n Rabbl\u0131\u011f\u0131n\u0131 egemen k\u0131lmak i\u00e7in m\u00fccadele eden sava\u015f\u00e7\u0131lar\u0131n her \u00e7e\u015fit zul\u00fcm ve bozgunculu\u011fa kar\u015f\u0131 koyan davet\u00e7ilerin de\u011ferini ortaya koymaktad\u0131r. \u00c7\u00fcnk\u00fc onlar sadece Rabblerine ve dinlerine kar\u015f\u0131 g\u00f6revlerini yerine getirmekle kalm\u0131yorlar, bununla Allah'\u0131n \u00f6fkesini, fel\u00e2ket ve peri\u015fanl\u0131\u011f\u0131 gerektiren azab\u0131n\u0131 da milletlerinden uzakla\u015ft\u0131rm\u0131\u015f oluyorlar.H\u0130DAYET VE SAPIKLIKSon de\u011ferlendirme, insanlar\u0131n do\u011fru yol ve sap\u0131kl\u0131k a\u00e7\u0131s\u0131ndan ayr\u0131 tutumlar i\u00e7inde olacaklar\u0131na ve y\u00fcce Allah'\u0131n yarat\u0131klar\u0131n\u0131n her iki tarafa y\u00f6neli\u015fleri ile ilgili olarak y\u00fcr\u00fcrl\u00fc\u011fe koydu\u011fu de\u011fi\u015fmez yasas\u0131na ili\u015fkindir.118- E\u011fer Rabbin dileseydi, t\u00fcm insanlar! tek bir \u00fcmmet yapard\u0131. Oysa insanlar s\u00fcrekli g\u00f6r\u00fc\u015f ve inan\u00e7 ayr\u0131l\u0131\u011f\u0131 i\u00e7indedirler.119- Yaln\u0131z Rabbinin merhametine mazhar olabilenler do\u011fru yolda g\u00f6r\u00fc\u015f ve inan\u00e7 birli\u011fi sa\u011flayabiliyorlar. Zaten Allah insanlar\u0131 bunun i\u00e7in yaratt\u0131. Rabbinin \\\"cehennemi, mutlaka insanlarla ve cinlerle dolduraca\u011f\u0131m\\\" \u015feklindeki s\u00f6z\u00fc \u00e7oktan kesinle\u015fti.\u015eayet y\u00fcce Allah, dileseydi b\u00fct\u00fcn insanlar\u0131 ayn\u0131 d\u00fczeyde ve ortak yeteneklere sahip kimseler olarak yarat\u0131rd\u0131. Bir de\u011fi\u015fiklik, bir farkl\u0131l\u0131k olmaks\u0131z\u0131n birbirinden kopya edilmi\u015f n\u00fcshalar gibi yarat\u0131rd\u0131. Yery\u00fcz\u00fcnde takdir edilen bu hayat\u0131n tabiat\u0131 bunu gerektirmiyor. Y\u00fcce Allah'\u0131n yery\u00fcz\u00fcne halife olarak atad\u0131\u011f\u0131 \u015fu insan denen yarat\u0131\u011f\u0131n tabiat\u0131 da buna uygun de\u011fildir.Y\u00fcce Allah insan denen yarat\u0131\u011f\u0131n de\u011fi\u015fik yeteneklere, farkl\u0131 y\u00f6neli\u015flere sahip olmas\u0131n\u0131 dilemi\u015ftir. O'na diledi\u011fi tarafa y\u00f6nelebilme \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc bah\u015fetmeyi dilemi\u015ftir. Kendi yolunu kendisinin se\u00e7mesini, yapt\u0131\u011f\u0131 se\u00e7imin kar\u015f\u0131l\u0131\u011f\u0131n\u0131 g\u00f6rmesini dilemi\u015ftir. O'nun yasas\u0131 b\u00f6yle olmas\u0131n\u0131 gerektirdi, iradesi bu y\u00f6nde ger\u00e7ekle\u015fti. Do\u011fru yolu se\u00e7en de sap\u0131kl\u0131\u011f\u0131 se\u00e7en gibidir. \u0130kisi de ayn\u0131d\u0131r, y\u00fcce Allah'\u0131n yarat\u0131klar\u0131n\u0131n se\u00e7imlerine ili\u015fkin y\u00fcr\u00fcrl\u00fc\u011fe koydu\u011fu yasan\u0131n do\u011frultusunda hareket etmeleri bak\u0131m\u0131ndan. \u0130nsan denen yarat\u0131\u011f\u0131n se\u00e7me \u00f6zg\u00fcrl\u00fc\u011f\u00fcne sahip olmas\u0131n\u0131 ve se\u00e7ti\u011fi sistemin ve metodun cezas\u0131n\u0131 bu se\u00e7ime g\u00f6re g\u00f6rmesini \u00f6ng\u00f6ren ilahi iradeye uygun olarak ger\u00e7ekle\u015fmesi bak\u0131m\u0131ndan do\u011fru yolu se\u00e7mek ile sap\u0131kl\u0131\u011f\u0131 se\u00e7mek birdir.Y\u00fcce Allah insanlar\u0131n tek bir millet olmamalar\u0131n\u0131 dilemi\u015ftir. Bunun sonucunda farkl\u0131 tabiatlara, ayr\u0131 g\u00f6r\u00fc\u015flere sahip olmalar\u0131 gerekmi\u015ftir. Bu ayr\u0131l\u0131\u011f\u0131n, inanc\u0131n temellerine kadar uzanmas\u0131 gerekmi\u015ftir. Ku\u015fkusuz Allah'\u0131n rahmetine mazhar olanlar bu kural\u0131n d\u0131\u015f\u0131ndad\u0131rlar. Onlar ger\u00e7e\u011fi bulmu\u015flard\u0131r. -Ger\u00e7ekse tektir, birden fazla de\u011fildir- Ger\u00e7e\u011fin etraf\u0131nda birle\u015fmi\u015flerdir. Bu durum onlar\u0131n sap\u0131klardan ayr\u0131 olu\u015flar\u0131 ger\u00e7e\u011fini ortadan kald\u0131rmaz.\\\"Rabbinin \\\"cehennemi mutlaka insanlarla ve cinlerle dolduraca\u011f\u0131m\\\" \u015feklindeki s\u00f6z\u00fc \u00e7oktan kesinle\u015fti.\\\"Bununla anla\u015f\u0131l\u0131yor ki, y\u00fcce Allah'\u0131n rahmetine mazhar olup k\u00f6t\u00fcl\u00fcklerden sak\u0131nan hak taraftarlar\u0131n\u0131 ba\u015fka bir ak\u0131bet beklemektedir. Bu ak\u0131bet cennettir. Hak taraftarlar\u0131 ile ayr\u0131l\u0131\u011fa d\u00fc\u015fen, ayr\u0131ca \u00e7e\u015fitli bat\u0131l saflar\u0131 ve say\u0131s\u0131z sistemleri ad\u0131na kendi aralar\u0131nda g\u00f6r\u00fc\u015f ayr\u0131l\u0131\u011f\u0131na d\u00fc\u015fen sap\u0131klar, cehennemi doldurduklar\u0131 gibi onlar da cenneti dolduracaklard\u0131r.VE SURE B\u0130TERKENSon b\u00f6l\u00fcm, peygamberimize y\u00f6nelik bir hitapt\u0131r. Anlat\u0131lan hik\u00e2yelerin bir bir sunulmas\u0131 ile hem kendisi hem de m\u00fc'minler i\u00e7in g\u00f6zetilen hikmet vurgulanmaktad\u0131r burada. \u0130nanmayanlara gelince, onlara son s\u00f6z\u00fcn\u00fc s\u00f6ylemesi, ili\u015fkileri t\u00fcmden kopar\u0131p kesin \u015fekilde ayr\u0131lmas\u0131, onlar\u0131 Allah'a \u00f6zg\u00fc gayb\u0131n kapsam\u0131nda olan ak\u0131betleri ile ba\u015fba\u015fa b\u0131rakmas\u0131 istenmektedir. Sonra Allah'a ibadet etmesi O'na dayanmas\u0131 ve kavmini de yapaca\u011f\u0131n\u0131 yapmak \u00fczere kendi halinde b\u0131rakmas\u0131 emredilmektedir.\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-116-ve-119-ayetler-arasi\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-116-ve-119-ayetler-arasi\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-116-ve-119-ayetler-arasi\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA HUD SURES\u0130 116. VE 119. AYETLER ARASI\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"name\":\"Ebrar Medya\",\"description\":\"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z\",\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ebrarmedya.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\",\"name\":\"Ebrar Medya\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"width\":244,\"height\":90,\"caption\":\"Ebrar Medya\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/ebrarmedyacom\/\",\"https:\/\/twitter.com\/ebrarmedyacom\",\"https:\/\/www.instagram.com\/ebrarmedyacom\",\"https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/\",\"https:\/\/tr.pinterest.com\/ebrarmedya\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\",\"name\":\"EBRAR MEDYA\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"caption\":\"EBRAR MEDYA\"},\"url\":\"https:\/\/www.ebrarmedya.com\/author\/ebrarmedya2\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA HUD SURES\u0130 116. VE 119. AYETLER ARASI Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.116- Sizden \u00f6nceki ku\u015faklardan, yery\u00fcz\u00fcnde bozgunculuktan sak\u0131nd\u0131ran birtak\u0131m ak\u0131ll\u0131 ve erdemli kimseler \u00e7\u0131ksayd\u0131 ya! Sadece toplu felaketlerden kurtard\u0131\u011f\u0131m\u0131z az say\u0131da kimse bu g\u00f6revi yerine getirdi. Zalimler ise kendilerini \u015f\u0131martan ihtiraslar\u0131na kap\u0131larak a\u011f\u0131r su\u00e7lara dald\u0131lar.117- S\u00f6zkonusu \u015fehirlerin halklar\u0131 do\u011fru yoldayken, Rabbin oralar\u0131 haks\u0131zl\u0131kla helak etmi\u015f de\u011fildir.Bu ifade, y\u00fcce Allah'\u0131n milletlerin hayat s\u00fcre\u00e7lerine ili,kin yasa sisteminden bir kanunu ortaya koymaktad\u0131r. Buna g\u00f6re, herhangi bir \u015fekilde insanlar\u0131n Allah'dan ba\u015fkas\u0131na kulluk yapmalar\u0131yla i\u00e7inde bozgunculuk ba\u015fg\u00f6steren bir millette, bu durumu bertaraf etmek i\u00e7in harekete ge\u00e7en kimseler bulunuyorsa, o millet kurtulmu\u015f bir millettir. Y\u00fcce Allah azap etmek, k\u00f6klerini kurutmak suretiyle on ar\u0131 cezaland\u0131rmaz. Ama zalimlerin zul\u00fcm i\u015fledikleri, bozguncular\u0131n bozgunculuk yapt\u0131klar\u0131, buna kar\u015f\u0131l\u0131k i\u00e7inde bu zulme ve bozgunculu\u011fa kar\u015f\u0131 koyacak kimsenin bulunmad\u0131\u011f\u0131 veya bu durumdan ho\u015fnut olmamas\u0131na ra\u011fmen bozulmu\u015f realiteye etki edecek g\u00fcc\u00fc bulunmayan kimselerin yerald\u0131\u011f\u0131 milletler ya k\u00f6kten yokedilme fel\u00e2keti ile ya da \u00e7\u00f6z\u00fclme ve \u00e7\u00f6kme fel\u00e2keti ile cezaland\u0131r\u0131lmalar\u0131n\u0131 gerektiren Allah'\u0131n kanunun i\u015flemesini hakederler.O halde, Allah'\u0131n bir ve ortaks\u0131z Rabbl\u0131\u011f\u0131n\u0131 egemen k\u0131lmaya davet edenler, yery\u00fcz\u00fcn\u00fc Allah'dan ba\u015fkas\u0131na kulluk yapma \u00e7irkefinden dolay\u0131 i\u00e7ine d\u00fc\u015ft\u00fc\u011f\u00fc fesattan temizlemeye \u00e7a\u011fr\u0131 yapan m\u00fc'minler, halklar ve milletler i\u00e7in Allah'\u0131n azab\u0131na kar\u015f\u0131 emniyet s\u00fcbobu niteli\u011findedirler. Bu ise, Allah'\u0131n Rabbl\u0131\u011f\u0131n\u0131 egemen k\u0131lmak i\u00e7in m\u00fccadele eden sava\u015f\u00e7\u0131lar\u0131n her \u00e7e\u015fit zul\u00fcm ve bozgunculu\u011fa kar\u015f\u0131 koyan davet\u00e7ilerin de\u011ferini ortaya koymaktad\u0131r. \u00c7\u00fcnk\u00fc onlar sadece Rabblerine ve dinlerine kar\u015f\u0131 g\u00f6revlerini yerine getirmekle kalm\u0131yorlar, bununla Allah'\u0131n \u00f6fkesini, fel\u00e2ket ve peri\u015fanl\u0131\u011f\u0131 gerektiren azab\u0131n\u0131 da milletlerinden uzakla\u015ft\u0131rm\u0131\u015f oluyorlar.H\u0130DAYET VE SAPIKLIKSon de\u011ferlendirme, insanlar\u0131n do\u011fru yol ve sap\u0131kl\u0131k a\u00e7\u0131s\u0131ndan ayr\u0131 tutumlar i\u00e7inde olacaklar\u0131na ve y\u00fcce Allah'\u0131n yarat\u0131klar\u0131n\u0131n her iki tarafa y\u00f6neli\u015fleri ile ilgili olarak y\u00fcr\u00fcrl\u00fc\u011fe koydu\u011fu de\u011fi\u015fmez yasas\u0131na ili\u015fkindir.118- E\u011fer Rabbin dileseydi, t\u00fcm insanlar! tek bir \u00fcmmet yapard\u0131. Oysa insanlar s\u00fcrekli g\u00f6r\u00fc\u015f ve inan\u00e7 ayr\u0131l\u0131\u011f\u0131 i\u00e7indedirler.119- Yaln\u0131z Rabbinin merhametine mazhar olabilenler do\u011fru yolda g\u00f6r\u00fc\u015f ve inan\u00e7 birli\u011fi sa\u011flayabiliyorlar. Zaten Allah insanlar\u0131 bunun i\u00e7in yaratt\u0131. Rabbinin \"cehennemi, mutlaka insanlarla ve cinlerle dolduraca\u011f\u0131m\" \u015feklindeki s\u00f6z\u00fc \u00e7oktan kesinle\u015fti.\u015eayet y\u00fcce Allah, dileseydi b\u00fct\u00fcn insanlar\u0131 ayn\u0131 d\u00fczeyde ve ortak yeteneklere sahip kimseler olarak yarat\u0131rd\u0131. Bir de\u011fi\u015fiklik, bir farkl\u0131l\u0131k olmaks\u0131z\u0131n birbirinden kopya edilmi\u015f n\u00fcshalar gibi yarat\u0131rd\u0131. Yery\u00fcz\u00fcnde takdir edilen bu hayat\u0131n tabiat\u0131 bunu gerektirmiyor. Y\u00fcce Allah'\u0131n yery\u00fcz\u00fcne halife olarak atad\u0131\u011f\u0131 \u015fu insan denen yarat\u0131\u011f\u0131n tabiat\u0131 da buna uygun de\u011fildir.Y\u00fcce Allah insan denen yarat\u0131\u011f\u0131n de\u011fi\u015fik yeteneklere, farkl\u0131 y\u00f6neli\u015flere sahip olmas\u0131n\u0131 dilemi\u015ftir. O'na diledi\u011fi tarafa y\u00f6nelebilme \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc bah\u015fetmeyi dilemi\u015ftir. Kendi yolunu kendisinin se\u00e7mesini, yapt\u0131\u011f\u0131 se\u00e7imin kar\u015f\u0131l\u0131\u011f\u0131n\u0131 g\u00f6rmesini dilemi\u015ftir. O'nun yasas\u0131 b\u00f6yle olmas\u0131n\u0131 gerektirdi, iradesi bu y\u00f6nde ger\u00e7ekle\u015fti. Do\u011fru yolu se\u00e7en de sap\u0131kl\u0131\u011f\u0131 se\u00e7en gibidir. \u0130kisi de ayn\u0131d\u0131r, y\u00fcce Allah'\u0131n yarat\u0131klar\u0131n\u0131n se\u00e7imlerine ili\u015fkin y\u00fcr\u00fcrl\u00fc\u011fe koydu\u011fu yasan\u0131n do\u011frultusunda hareket etmeleri bak\u0131m\u0131ndan. \u0130nsan denen yarat\u0131\u011f\u0131n se\u00e7me \u00f6zg\u00fcrl\u00fc\u011f\u00fcne sahip olmas\u0131n\u0131 ve se\u00e7ti\u011fi sistemin ve metodun cezas\u0131n\u0131 bu se\u00e7ime g\u00f6re g\u00f6rmesini \u00f6ng\u00f6ren ilahi iradeye uygun olarak ger\u00e7ekle\u015fmesi bak\u0131m\u0131ndan do\u011fru yolu se\u00e7mek ile sap\u0131kl\u0131\u011f\u0131 se\u00e7mek birdir.Y\u00fcce Allah insanlar\u0131n tek bir millet olmamalar\u0131n\u0131 dilemi\u015ftir. Bunun sonucunda farkl\u0131 tabiatlara, ayr\u0131 g\u00f6r\u00fc\u015flere sahip olmalar\u0131 gerekmi\u015ftir. Bu ayr\u0131l\u0131\u011f\u0131n, inanc\u0131n temellerine kadar uzanmas\u0131 gerekmi\u015ftir. Ku\u015fkusuz Allah'\u0131n rahmetine mazhar olanlar bu kural\u0131n d\u0131\u015f\u0131ndad\u0131rlar. Onlar ger\u00e7e\u011fi bulmu\u015flard\u0131r. -Ger\u00e7ekse tektir, birden fazla de\u011fildir- Ger\u00e7e\u011fin etraf\u0131nda birle\u015fmi\u015flerdir. Bu durum onlar\u0131n sap\u0131klardan ayr\u0131 olu\u015flar\u0131 ger\u00e7e\u011fini ortadan kald\u0131rmaz.\"Rabbinin \"cehennemi mutlaka insanlarla ve cinlerle dolduraca\u011f\u0131m\" \u015feklindeki s\u00f6z\u00fc \u00e7oktan kesinle\u015fti.\"Bununla anla\u015f\u0131l\u0131yor ki, y\u00fcce Allah'\u0131n rahmetine mazhar olup k\u00f6t\u00fcl\u00fcklerden sak\u0131nan hak taraftarlar\u0131n\u0131 ba\u015fka bir ak\u0131bet beklemektedir. Bu ak\u0131bet cennettir. Hak taraftarlar\u0131 ile ayr\u0131l\u0131\u011fa d\u00fc\u015fen, ayr\u0131ca \u00e7e\u015fitli bat\u0131l saflar\u0131 ve say\u0131s\u0131z sistemleri ad\u0131na kendi aralar\u0131nda g\u00f6r\u00fc\u015f ayr\u0131l\u0131\u011f\u0131na d\u00fc\u015fen sap\u0131klar, cehennemi doldurduklar\u0131 gibi onlar da cenneti dolduracaklard\u0131r.VE SURE B\u0130TERKENSon b\u00f6l\u00fcm, peygamberimize y\u00f6nelik bir hitapt\u0131r. Anlat\u0131lan hik\u00e2yelerin bir bir sunulmas\u0131 ile hem kendisi hem de m\u00fc'minler i\u00e7in g\u00f6zetilen hikmet vurgulanmaktad\u0131r burada. \u0130nanmayanlara gelince, onlara son s\u00f6z\u00fcn\u00fc s\u00f6ylemesi, ili\u015fkileri t\u00fcmden kopar\u0131p kesin \u015fekilde ayr\u0131lmas\u0131, onlar\u0131 Allah'a \u00f6zg\u00fc gayb\u0131n kapsam\u0131nda olan ak\u0131betleri ile ba\u015fba\u015fa b\u0131rakmas\u0131 istenmektedir. Sonra Allah'a ibadet etmesi O'na dayanmas\u0131 ve kavmini de yapaca\u011f\u0131n\u0131 yapmak \u00fczere kendi halinde b\u0131rakmas\u0131 emredilmektedir.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-116-ve-119-ayetler-arasi\/","og_locale":"tr_TR","og_type":"article","og_title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA HUD SURES\u0130 116. VE 119. AYETLER ARASI Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.116- Sizden \u00f6nceki ku\u015faklardan, yery\u00fcz\u00fcnde bozgunculuktan sak\u0131nd\u0131ran birtak\u0131m ak\u0131ll\u0131 ve erdemli kimseler \u00e7\u0131ksayd\u0131 ya! Sadece toplu felaketlerden kurtard\u0131\u011f\u0131m\u0131z az say\u0131da kimse bu g\u00f6revi yerine getirdi. Zalimler ise kendilerini \u015f\u0131martan ihtiraslar\u0131na kap\u0131larak a\u011f\u0131r su\u00e7lara dald\u0131lar.117- S\u00f6zkonusu \u015fehirlerin halklar\u0131 do\u011fru yoldayken, Rabbin oralar\u0131 haks\u0131zl\u0131kla helak etmi\u015f de\u011fildir.Bu ifade, y\u00fcce Allah'\u0131n milletlerin hayat s\u00fcre\u00e7lerine ili,kin yasa sisteminden bir kanunu ortaya koymaktad\u0131r. Buna g\u00f6re, herhangi bir \u015fekilde insanlar\u0131n Allah'dan ba\u015fkas\u0131na kulluk yapmalar\u0131yla i\u00e7inde bozgunculuk ba\u015fg\u00f6steren bir millette, bu durumu bertaraf etmek i\u00e7in harekete ge\u00e7en kimseler bulunuyorsa, o millet kurtulmu\u015f bir millettir. Y\u00fcce Allah azap etmek, k\u00f6klerini kurutmak suretiyle on ar\u0131 cezaland\u0131rmaz. Ama zalimlerin zul\u00fcm i\u015fledikleri, bozguncular\u0131n bozgunculuk yapt\u0131klar\u0131, buna kar\u015f\u0131l\u0131k i\u00e7inde bu zulme ve bozgunculu\u011fa kar\u015f\u0131 koyacak kimsenin bulunmad\u0131\u011f\u0131 veya bu durumdan ho\u015fnut olmamas\u0131na ra\u011fmen bozulmu\u015f realiteye etki edecek g\u00fcc\u00fc bulunmayan kimselerin yerald\u0131\u011f\u0131 milletler ya k\u00f6kten yokedilme fel\u00e2keti ile ya da \u00e7\u00f6z\u00fclme ve \u00e7\u00f6kme fel\u00e2keti ile cezaland\u0131r\u0131lmalar\u0131n\u0131 gerektiren Allah'\u0131n kanunun i\u015flemesini hakederler.O halde, Allah'\u0131n bir ve ortaks\u0131z Rabbl\u0131\u011f\u0131n\u0131 egemen k\u0131lmaya davet edenler, yery\u00fcz\u00fcn\u00fc Allah'dan ba\u015fkas\u0131na kulluk yapma \u00e7irkefinden dolay\u0131 i\u00e7ine d\u00fc\u015ft\u00fc\u011f\u00fc fesattan temizlemeye \u00e7a\u011fr\u0131 yapan m\u00fc'minler, halklar ve milletler i\u00e7in Allah'\u0131n azab\u0131na kar\u015f\u0131 emniyet s\u00fcbobu niteli\u011findedirler. Bu ise, Allah'\u0131n Rabbl\u0131\u011f\u0131n\u0131 egemen k\u0131lmak i\u00e7in m\u00fccadele eden sava\u015f\u00e7\u0131lar\u0131n her \u00e7e\u015fit zul\u00fcm ve bozgunculu\u011fa kar\u015f\u0131 koyan davet\u00e7ilerin de\u011ferini ortaya koymaktad\u0131r. \u00c7\u00fcnk\u00fc onlar sadece Rabblerine ve dinlerine kar\u015f\u0131 g\u00f6revlerini yerine getirmekle kalm\u0131yorlar, bununla Allah'\u0131n \u00f6fkesini, fel\u00e2ket ve peri\u015fanl\u0131\u011f\u0131 gerektiren azab\u0131n\u0131 da milletlerinden uzakla\u015ft\u0131rm\u0131\u015f oluyorlar.H\u0130DAYET VE SAPIKLIKSon de\u011ferlendirme, insanlar\u0131n do\u011fru yol ve sap\u0131kl\u0131k a\u00e7\u0131s\u0131ndan ayr\u0131 tutumlar i\u00e7inde olacaklar\u0131na ve y\u00fcce Allah'\u0131n yarat\u0131klar\u0131n\u0131n her iki tarafa y\u00f6neli\u015fleri ile ilgili olarak y\u00fcr\u00fcrl\u00fc\u011fe koydu\u011fu de\u011fi\u015fmez yasas\u0131na ili\u015fkindir.118- E\u011fer Rabbin dileseydi, t\u00fcm insanlar! tek bir \u00fcmmet yapard\u0131. Oysa insanlar s\u00fcrekli g\u00f6r\u00fc\u015f ve inan\u00e7 ayr\u0131l\u0131\u011f\u0131 i\u00e7indedirler.119- Yaln\u0131z Rabbinin merhametine mazhar olabilenler do\u011fru yolda g\u00f6r\u00fc\u015f ve inan\u00e7 birli\u011fi sa\u011flayabiliyorlar. Zaten Allah insanlar\u0131 bunun i\u00e7in yaratt\u0131. Rabbinin \"cehennemi, mutlaka insanlarla ve cinlerle dolduraca\u011f\u0131m\" \u015feklindeki s\u00f6z\u00fc \u00e7oktan kesinle\u015fti.\u015eayet y\u00fcce Allah, dileseydi b\u00fct\u00fcn insanlar\u0131 ayn\u0131 d\u00fczeyde ve ortak yeteneklere sahip kimseler olarak yarat\u0131rd\u0131. Bir de\u011fi\u015fiklik, bir farkl\u0131l\u0131k olmaks\u0131z\u0131n birbirinden kopya edilmi\u015f n\u00fcshalar gibi yarat\u0131rd\u0131. Yery\u00fcz\u00fcnde takdir edilen bu hayat\u0131n tabiat\u0131 bunu gerektirmiyor. Y\u00fcce Allah'\u0131n yery\u00fcz\u00fcne halife olarak atad\u0131\u011f\u0131 \u015fu insan denen yarat\u0131\u011f\u0131n tabiat\u0131 da buna uygun de\u011fildir.Y\u00fcce Allah insan denen yarat\u0131\u011f\u0131n de\u011fi\u015fik yeteneklere, farkl\u0131 y\u00f6neli\u015flere sahip olmas\u0131n\u0131 dilemi\u015ftir. O'na diledi\u011fi tarafa y\u00f6nelebilme \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc bah\u015fetmeyi dilemi\u015ftir. Kendi yolunu kendisinin se\u00e7mesini, yapt\u0131\u011f\u0131 se\u00e7imin kar\u015f\u0131l\u0131\u011f\u0131n\u0131 g\u00f6rmesini dilemi\u015ftir. O'nun yasas\u0131 b\u00f6yle olmas\u0131n\u0131 gerektirdi, iradesi bu y\u00f6nde ger\u00e7ekle\u015fti. Do\u011fru yolu se\u00e7en de sap\u0131kl\u0131\u011f\u0131 se\u00e7en gibidir. \u0130kisi de ayn\u0131d\u0131r, y\u00fcce Allah'\u0131n yarat\u0131klar\u0131n\u0131n se\u00e7imlerine ili\u015fkin y\u00fcr\u00fcrl\u00fc\u011fe koydu\u011fu yasan\u0131n do\u011frultusunda hareket etmeleri bak\u0131m\u0131ndan. \u0130nsan denen yarat\u0131\u011f\u0131n se\u00e7me \u00f6zg\u00fcrl\u00fc\u011f\u00fcne sahip olmas\u0131n\u0131 ve se\u00e7ti\u011fi sistemin ve metodun cezas\u0131n\u0131 bu se\u00e7ime g\u00f6re g\u00f6rmesini \u00f6ng\u00f6ren ilahi iradeye uygun olarak ger\u00e7ekle\u015fmesi bak\u0131m\u0131ndan do\u011fru yolu se\u00e7mek ile sap\u0131kl\u0131\u011f\u0131 se\u00e7mek birdir.Y\u00fcce Allah insanlar\u0131n tek bir millet olmamalar\u0131n\u0131 dilemi\u015ftir. Bunun sonucunda farkl\u0131 tabiatlara, ayr\u0131 g\u00f6r\u00fc\u015flere sahip olmalar\u0131 gerekmi\u015ftir. Bu ayr\u0131l\u0131\u011f\u0131n, inanc\u0131n temellerine kadar uzanmas\u0131 gerekmi\u015ftir. Ku\u015fkusuz Allah'\u0131n rahmetine mazhar olanlar bu kural\u0131n d\u0131\u015f\u0131ndad\u0131rlar. Onlar ger\u00e7e\u011fi bulmu\u015flard\u0131r. -Ger\u00e7ekse tektir, birden fazla de\u011fildir- Ger\u00e7e\u011fin etraf\u0131nda birle\u015fmi\u015flerdir. Bu durum onlar\u0131n sap\u0131klardan ayr\u0131 olu\u015flar\u0131 ger\u00e7e\u011fini ortadan kald\u0131rmaz.\"Rabbinin \"cehennemi mutlaka insanlarla ve cinlerle dolduraca\u011f\u0131m\" \u015feklindeki s\u00f6z\u00fc \u00e7oktan kesinle\u015fti.\"Bununla anla\u015f\u0131l\u0131yor ki, y\u00fcce Allah'\u0131n rahmetine mazhar olup k\u00f6t\u00fcl\u00fcklerden sak\u0131nan hak taraftarlar\u0131n\u0131 ba\u015fka bir ak\u0131bet beklemektedir. Bu ak\u0131bet cennettir. Hak taraftarlar\u0131 ile ayr\u0131l\u0131\u011fa d\u00fc\u015fen, ayr\u0131ca \u00e7e\u015fitli bat\u0131l saflar\u0131 ve say\u0131s\u0131z sistemleri ad\u0131na kendi aralar\u0131nda g\u00f6r\u00fc\u015f ayr\u0131l\u0131\u011f\u0131na d\u00fc\u015fen sap\u0131klar, cehennemi doldurduklar\u0131 gibi onlar da cenneti dolduracaklard\u0131r.VE SURE B\u0130TERKENSon b\u00f6l\u00fcm, peygamberimize y\u00f6nelik bir hitapt\u0131r. Anlat\u0131lan hik\u00e2yelerin bir bir sunulmas\u0131 ile hem kendisi hem de m\u00fc'minler i\u00e7in g\u00f6zetilen hikmet vurgulanmaktad\u0131r burada. \u0130nanmayanlara gelince, onlara son s\u00f6z\u00fcn\u00fc s\u00f6ylemesi, ili\u015fkileri t\u00fcmden kopar\u0131p kesin \u015fekilde ayr\u0131lmas\u0131, onlar\u0131 Allah'a \u00f6zg\u00fc gayb\u0131n kapsam\u0131nda olan ak\u0131betleri ile ba\u015fba\u015fa b\u0131rakmas\u0131 istenmektedir. Sonra Allah'a ibadet etmesi O'na dayanmas\u0131 ve kavmini de yapaca\u011f\u0131n\u0131 yapmak \u00fczere kendi halinde b\u0131rakmas\u0131 emredilmektedir.","og_url":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-116-ve-119-ayetler-arasi\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2021-04-19T07:36:53+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2021\/04\/SEYY\u0130D-KUTUB-TASLAK-15.jpg","type":"image\/jpeg"}],"author":"EBRAR MEDYA","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"EBRAR MEDYA","Tahmini okuma s\u00fcresi":"5 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-116-ve-119-ayetler-arasi\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-116-ve-119-ayetler-arasi\/"},"author":{"name":"EBRAR MEDYA","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6"},"headline":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA HUD SURES\u0130 116. VE 119. AYETLER ARASI","datePublished":"2021-04-19T07:36:53+00:00","dateModified":"2021-04-19T07:36:53+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-116-ve-119-ayetler-arasi\/"},"wordCount":985,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["G\u00dcNDEM"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-116-ve-119-ayetler-arasi\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-116-ve-119-ayetler-arasi\/","url":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-116-ve-119-ayetler-arasi\/","name":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA HUD SURES\u0130 116. VE 119. AYETLER ARASI Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2021-04-19T07:36:53+00:00","dateModified":"2021-04-19T07:36:53+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.116- Sizden \u00f6nceki ku\u015faklardan, yery\u00fcz\u00fcnde bozgunculuktan sak\u0131nd\u0131ran birtak\u0131m ak\u0131ll\u0131 ve erdemli kimseler \u00e7\u0131ksayd\u0131 ya! Sadece toplu felaketlerden kurtard\u0131\u011f\u0131m\u0131z az say\u0131da kimse bu g\u00f6revi yerine getirdi. Zalimler ise kendilerini \u015f\u0131martan ihtiraslar\u0131na kap\u0131larak a\u011f\u0131r su\u00e7lara dald\u0131lar.117- S\u00f6zkonusu \u015fehirlerin halklar\u0131 do\u011fru yoldayken, Rabbin oralar\u0131 haks\u0131zl\u0131kla helak etmi\u015f de\u011fildir.Bu ifade, y\u00fcce Allah'\u0131n milletlerin hayat s\u00fcre\u00e7lerine ili,kin yasa sisteminden bir kanunu ortaya koymaktad\u0131r. Buna g\u00f6re, herhangi bir \u015fekilde insanlar\u0131n Allah'dan ba\u015fkas\u0131na kulluk yapmalar\u0131yla i\u00e7inde bozgunculuk ba\u015fg\u00f6steren bir millette, bu durumu bertaraf etmek i\u00e7in harekete ge\u00e7en kimseler bulunuyorsa, o millet kurtulmu\u015f bir millettir. Y\u00fcce Allah azap etmek, k\u00f6klerini kurutmak suretiyle on ar\u0131 cezaland\u0131rmaz. Ama zalimlerin zul\u00fcm i\u015fledikleri, bozguncular\u0131n bozgunculuk yapt\u0131klar\u0131, buna kar\u015f\u0131l\u0131k i\u00e7inde bu zulme ve bozgunculu\u011fa kar\u015f\u0131 koyacak kimsenin bulunmad\u0131\u011f\u0131 veya bu durumdan ho\u015fnut olmamas\u0131na ra\u011fmen bozulmu\u015f realiteye etki edecek g\u00fcc\u00fc bulunmayan kimselerin yerald\u0131\u011f\u0131 milletler ya k\u00f6kten yokedilme fel\u00e2keti ile ya da \u00e7\u00f6z\u00fclme ve \u00e7\u00f6kme fel\u00e2keti ile cezaland\u0131r\u0131lmalar\u0131n\u0131 gerektiren Allah'\u0131n kanunun i\u015flemesini hakederler.O halde, Allah'\u0131n bir ve ortaks\u0131z Rabbl\u0131\u011f\u0131n\u0131 egemen k\u0131lmaya davet edenler, yery\u00fcz\u00fcn\u00fc Allah'dan ba\u015fkas\u0131na kulluk yapma \u00e7irkefinden dolay\u0131 i\u00e7ine d\u00fc\u015ft\u00fc\u011f\u00fc fesattan temizlemeye \u00e7a\u011fr\u0131 yapan m\u00fc'minler, halklar ve milletler i\u00e7in Allah'\u0131n azab\u0131na kar\u015f\u0131 emniyet s\u00fcbobu niteli\u011findedirler. Bu ise, Allah'\u0131n Rabbl\u0131\u011f\u0131n\u0131 egemen k\u0131lmak i\u00e7in m\u00fccadele eden sava\u015f\u00e7\u0131lar\u0131n her \u00e7e\u015fit zul\u00fcm ve bozgunculu\u011fa kar\u015f\u0131 koyan davet\u00e7ilerin de\u011ferini ortaya koymaktad\u0131r. \u00c7\u00fcnk\u00fc onlar sadece Rabblerine ve dinlerine kar\u015f\u0131 g\u00f6revlerini yerine getirmekle kalm\u0131yorlar, bununla Allah'\u0131n \u00f6fkesini, fel\u00e2ket ve peri\u015fanl\u0131\u011f\u0131 gerektiren azab\u0131n\u0131 da milletlerinden uzakla\u015ft\u0131rm\u0131\u015f oluyorlar.H\u0130DAYET VE SAPIKLIKSon de\u011ferlendirme, insanlar\u0131n do\u011fru yol ve sap\u0131kl\u0131k a\u00e7\u0131s\u0131ndan ayr\u0131 tutumlar i\u00e7inde olacaklar\u0131na ve y\u00fcce Allah'\u0131n yarat\u0131klar\u0131n\u0131n her iki tarafa y\u00f6neli\u015fleri ile ilgili olarak y\u00fcr\u00fcrl\u00fc\u011fe koydu\u011fu de\u011fi\u015fmez yasas\u0131na ili\u015fkindir.118- E\u011fer Rabbin dileseydi, t\u00fcm insanlar! tek bir \u00fcmmet yapard\u0131. Oysa insanlar s\u00fcrekli g\u00f6r\u00fc\u015f ve inan\u00e7 ayr\u0131l\u0131\u011f\u0131 i\u00e7indedirler.119- Yaln\u0131z Rabbinin merhametine mazhar olabilenler do\u011fru yolda g\u00f6r\u00fc\u015f ve inan\u00e7 birli\u011fi sa\u011flayabiliyorlar. Zaten Allah insanlar\u0131 bunun i\u00e7in yaratt\u0131. Rabbinin \"cehennemi, mutlaka insanlarla ve cinlerle dolduraca\u011f\u0131m\" \u015feklindeki s\u00f6z\u00fc \u00e7oktan kesinle\u015fti.\u015eayet y\u00fcce Allah, dileseydi b\u00fct\u00fcn insanlar\u0131 ayn\u0131 d\u00fczeyde ve ortak yeteneklere sahip kimseler olarak yarat\u0131rd\u0131. Bir de\u011fi\u015fiklik, bir farkl\u0131l\u0131k olmaks\u0131z\u0131n birbirinden kopya edilmi\u015f n\u00fcshalar gibi yarat\u0131rd\u0131. Yery\u00fcz\u00fcnde takdir edilen bu hayat\u0131n tabiat\u0131 bunu gerektirmiyor. Y\u00fcce Allah'\u0131n yery\u00fcz\u00fcne halife olarak atad\u0131\u011f\u0131 \u015fu insan denen yarat\u0131\u011f\u0131n tabiat\u0131 da buna uygun de\u011fildir.Y\u00fcce Allah insan denen yarat\u0131\u011f\u0131n de\u011fi\u015fik yeteneklere, farkl\u0131 y\u00f6neli\u015flere sahip olmas\u0131n\u0131 dilemi\u015ftir. O'na diledi\u011fi tarafa y\u00f6nelebilme \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc bah\u015fetmeyi dilemi\u015ftir. Kendi yolunu kendisinin se\u00e7mesini, yapt\u0131\u011f\u0131 se\u00e7imin kar\u015f\u0131l\u0131\u011f\u0131n\u0131 g\u00f6rmesini dilemi\u015ftir. O'nun yasas\u0131 b\u00f6yle olmas\u0131n\u0131 gerektirdi, iradesi bu y\u00f6nde ger\u00e7ekle\u015fti. Do\u011fru yolu se\u00e7en de sap\u0131kl\u0131\u011f\u0131 se\u00e7en gibidir. \u0130kisi de ayn\u0131d\u0131r, y\u00fcce Allah'\u0131n yarat\u0131klar\u0131n\u0131n se\u00e7imlerine ili\u015fkin y\u00fcr\u00fcrl\u00fc\u011fe koydu\u011fu yasan\u0131n do\u011frultusunda hareket etmeleri bak\u0131m\u0131ndan. \u0130nsan denen yarat\u0131\u011f\u0131n se\u00e7me \u00f6zg\u00fcrl\u00fc\u011f\u00fcne sahip olmas\u0131n\u0131 ve se\u00e7ti\u011fi sistemin ve metodun cezas\u0131n\u0131 bu se\u00e7ime g\u00f6re g\u00f6rmesini \u00f6ng\u00f6ren ilahi iradeye uygun olarak ger\u00e7ekle\u015fmesi bak\u0131m\u0131ndan do\u011fru yolu se\u00e7mek ile sap\u0131kl\u0131\u011f\u0131 se\u00e7mek birdir.Y\u00fcce Allah insanlar\u0131n tek bir millet olmamalar\u0131n\u0131 dilemi\u015ftir. Bunun sonucunda farkl\u0131 tabiatlara, ayr\u0131 g\u00f6r\u00fc\u015flere sahip olmalar\u0131 gerekmi\u015ftir. Bu ayr\u0131l\u0131\u011f\u0131n, inanc\u0131n temellerine kadar uzanmas\u0131 gerekmi\u015ftir. Ku\u015fkusuz Allah'\u0131n rahmetine mazhar olanlar bu kural\u0131n d\u0131\u015f\u0131ndad\u0131rlar. Onlar ger\u00e7e\u011fi bulmu\u015flard\u0131r. -Ger\u00e7ekse tektir, birden fazla de\u011fildir- Ger\u00e7e\u011fin etraf\u0131nda birle\u015fmi\u015flerdir. Bu durum onlar\u0131n sap\u0131klardan ayr\u0131 olu\u015flar\u0131 ger\u00e7e\u011fini ortadan kald\u0131rmaz.\"Rabbinin \"cehennemi mutlaka insanlarla ve cinlerle dolduraca\u011f\u0131m\" \u015feklindeki s\u00f6z\u00fc \u00e7oktan kesinle\u015fti.\"Bununla anla\u015f\u0131l\u0131yor ki, y\u00fcce Allah'\u0131n rahmetine mazhar olup k\u00f6t\u00fcl\u00fcklerden sak\u0131nan hak taraftarlar\u0131n\u0131 ba\u015fka bir ak\u0131bet beklemektedir. Bu ak\u0131bet cennettir. Hak taraftarlar\u0131 ile ayr\u0131l\u0131\u011fa d\u00fc\u015fen, ayr\u0131ca \u00e7e\u015fitli bat\u0131l saflar\u0131 ve say\u0131s\u0131z sistemleri ad\u0131na kendi aralar\u0131nda g\u00f6r\u00fc\u015f ayr\u0131l\u0131\u011f\u0131na d\u00fc\u015fen sap\u0131klar, cehennemi doldurduklar\u0131 gibi onlar da cenneti dolduracaklard\u0131r.VE SURE B\u0130TERKENSon b\u00f6l\u00fcm, peygamberimize y\u00f6nelik bir hitapt\u0131r. Anlat\u0131lan hik\u00e2yelerin bir bir sunulmas\u0131 ile hem kendisi hem de m\u00fc'minler i\u00e7in g\u00f6zetilen hikmet vurgulanmaktad\u0131r burada. \u0130nanmayanlara gelince, onlara son s\u00f6z\u00fcn\u00fc s\u00f6ylemesi, ili\u015fkileri t\u00fcmden kopar\u0131p kesin \u015fekilde ayr\u0131lmas\u0131, onlar\u0131 Allah'a \u00f6zg\u00fc gayb\u0131n kapsam\u0131nda olan ak\u0131betleri ile ba\u015fba\u015fa b\u0131rakmas\u0131 istenmektedir. Sonra Allah'a ibadet etmesi O'na dayanmas\u0131 ve kavmini de yapaca\u011f\u0131n\u0131 yapmak \u00fczere kendi halinde b\u0131rakmas\u0131 emredilmektedir.","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-116-ve-119-ayetler-arasi\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-116-ve-119-ayetler-arasi\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-116-ve-119-ayetler-arasi\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA HUD SURES\u0130 116. VE 119. 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