86- “E\u011fer m\u00fc’min kimseler iseniz, Allah’\u0131n size b\u0131rakt\u0131\u011f\u0131 pay, hakk\u0131n\u0131zda daha hay\u0131rl\u0131d\u0131r. Ben sizi g\u00f6zetlemekle, korumakla g\u00f6revli de\u011filim. “<\/em><\/strong><\/p>\nBu ayetlerin g\u00fcndeme getirdikleri mesele -Allah’\u0131n birli\u011fine ve kay\u0131ts\u0131z egemenli\u011fine inanma meselesinden sonra- adalet, d\u00fcr\u00fcstl\u00fck ve g\u00fcvenirlik meselesi, ya da Allah’a inanma ve ortaks\u0131z egemenli\u011fini benimseme ilkesinden kaynaklanan yasa ve insanlar aras\u0131 ili\u015fkiler meselesidir. Sebebine gelince, Medyenliler’in yurdu, Hicaz’\u0131 \u015eam’a ba\u011flayan ana yol \u00fczerinde idi. Bu y\u00fczden ana ge\u00e7im kaynaklar\u0131 ticaret idi. Fakat ticaretleri s\u0131ras\u0131nda \u00f6l\u00e7\u00fcde ve tart\u0131da hile yap\u0131yorlar, ayr\u0131ca halk\u0131n mallar\u0131n\u0131 d\u00fc\u015f\u00fck fiyata sat\u0131n al\u0131yorlard\u0131. Bu, mertli\u011fi ve \u015ferefi zedeledi\u011fi gibi, insan\u0131n kalbini ve elini de kirleten \u00e7irkin bir huydu. Bunun yan\u0131s\u0131ra i\u015flek bir ticaret yolu \u00fczerinde oturduklar\u0131 i\u00e7in, Arap Yar\u0131madas\u0131’n\u0131n g\u00fcneyi ile kuzeyi aras\u0131nda gidip gelen kervanlar\u0131n yollar\u0131n\u0131 kesebiliyorlar, \u00f6nlerine \u00e7\u0131k\u0131p hara\u00e7 isteyebiliyorlar ve y\u00fcce Allah’\u0131n bu surede s\u00f6z\u00fcn\u00fc etti\u011fi yolsuz kazan\u00e7 t\u00fcrlerinden canlar\u0131n\u0131n istedi\u011fini yolculara dayat\u0131yorlard\u0131.<\/p>\n
\u0130\u015fte Allah’\u0131n birli\u011fine inanmak ve O’nun ortaks\u0131z egemenli\u011fine teslim olmak ilkesi ile g\u00fcvenilirlik, d\u00fcr\u00fcstl\u00fck, temizlik, insanlar aras\u0131ndaki ili\u015fkilerde adalete uymak, al\u0131rken ve verirken \u015ferefli davranmak, gerek fertlerin ve gerekse devletin i\u015fledi\u011fi gizli h\u0131rs\u0131zl\u0131klarla, yolsuzluklarla m\u00fccadele etmek aras\u0131ndaki ili\u015fki burada kendini g\u00f6sterir. Allah’\u0131n birli\u011fine inanmak ile O’nun ortaks\u0131z egemenli\u011fini benimsemek, bu fonksiyonu ile insana daha yara\u015f\u0131r bir sosyal hayat\u0131n teminat\u0131 oldu\u011fu gibi, sosyal adaletin ve sosyal bar\u0131\u015f\u0131n da g\u00fcvencesidir. Allah korkusuna ve O’nun ho\u015fnutlu\u011funu kazanma arzusuna dayanan tek g\u00fcvence budur. Bu g\u00fcvence bu niteli\u011fi ile \u015fahsi \u00e7\u0131karlara ve keyfi arzulara g\u00f6re oynakl\u0131k g\u00f6stermeyen sars\u0131lmaz bir temele dayanm\u0131\u015f olmaktad\u0131r.<\/p>\n
\u0130nsanlar aras\u0131 ili\u015fkiler ve ahl\u00e2k kurallar\u0131, mutlaka de\u011fi\u015fken fakt\u00f6rlerden etkilenmeyen, sa\u011flam bir temel \u00fczerine oturtulmal\u0131d\u0131r. \u0130sl\u00e2m\u0131n g\u00f6r\u00fc\u015f\u00fc budur. Bu g\u00f6r\u00fc\u015f ile sosyal ili\u015fkileri ve ahl\u00e2k kurallar\u0131n\u0131, insan d\u00fc\u015f\u00fcncelerine, insan yorumlar\u0131na, insanlarca ortaya konmu\u015f kurumlara ve g\u00f6r\u00fclebilen \u015fahsi \u00e7\u0131karlara dayand\u0131ran teoriler aras\u0131nda k\u00f6kl\u00fc bir farkl\u0131l\u0131k vard\u0131r.<\/p>\n
E\u011fer sosyal ili\u015fkiler ile ahl\u00e2k kurallar\u0131 de\u011fi\u015fmez bir tabana oturtulursa, maddi ve k\u0131sa vadeli \u00e7\u0131karlardan etkilenmedikleri gibi sosyal \u00e7evre ile bu \u00e7evreye egemen olan yozla\u015ft\u0131r\u0131c\u0131 etkenlerden de etkilenmezler.<\/p>\n
O zaman ahl\u00e2k kurallar\u0131n\u0131n ve insanlar aras\u0131 ili\u015fkilerin belirleyici fakt\u00f6r\u00fc toplumda egemen olan “\u00fcretim tarz\u0131” olmaz. Ba\u015fka bir deyimle toplumlar\u0131n g\u00f6\u00e7ebelik-\u00e7obanl\u0131k d\u00f6nemlerinde ba\u015fka, tar\u0131m toplumlar\u0131nda ba\u015fka ve end\u00fcstri a\u015famas\u0131ndaki toplumlarda ba\u015fka ahl\u00e2k kurallar\u0131 ve sosyal ili\u015fkiler ge\u00e7erli olmaz. E\u011fer hayat\u0131n t\u00fcm kesimlerini kapsayan yasalar\u0131n kayna\u011f\u0131, y\u00fcce Allah’\u0131n hukuk sistemi (\u015eeriat\u0131) olursa, e\u011fer ahl\u00e2k\u0131n temel dayana\u011f\u0131 y\u00fcce Allah’\u0131n ho\u015fnutlu\u011funu kazanarak verece\u011fi sevab\u0131 elde etmek ve bi\u00e7ece\u011fi cezadan korunmak olursa, bu de\u011fi\u015fken fakt\u00f6rler ahl\u00e2k kurallar\u0131 ve insanlar aras\u0131 ili\u015fkilerde etkili olamazlar. \u0130nsan \u00fcr\u00fcn\u00fc teorilerin savunucular\u0131, ahl\u00e2k kurallar\u0131n\u0131n ekonomik ili\u015fkilerin ve toplumun geli\u015fmi\u015flik d\u00fczeyinin ba\u011f\u0131ml\u0131 sonu\u00e7lar\u0131 olduklar\u0131n\u0131 balland\u0131ra balland\u0131ra anlat\u0131rlar. Oysa \u0130sl\u00e2mc\u0131 ahl\u00e2k g\u00f6r\u00fc\u015f\u00fcn\u00fcn \u0131\u015f\u0131\u011f\u0131 alt\u0131nda bu yakla\u015f\u0131m ge\u00e7ersiz kal\u0131r. Bu a\u00e7\u0131klamay\u0131 burada noktalayarak \u015fimdi ayetleri inceleyelim:<\/p>\n
“Bir \u015fey \u00f6l\u00e7er ya da tartarken eksik \u00f6l\u00e7\u00fcp tartmay\u0131n\u0131z. Bolluk i\u00e7inde oldu\u011funuzu g\u00f6r\u00fcyorum.”<\/strong><\/p>\nY\u00fcce Allah size bol kazan\u00e7 ba\u011f\u0131\u015flad\u0131. Daha \u00e7ok kazanmak i\u00e7in b\u00f6yle al\u00e7ak\u00e7a yollara ba\u015fvurmaya muhta\u00e7 de\u011filsiniz. E\u011fer eksik \u00f6l\u00e7\u00fcp tartmaktan ka\u00e7\u0131n\u0131rsan\u0131z fakir d\u00fc\u015fecek, maddi zarara u\u011frayacak de\u011filsiniz. Tersine ger\u00e7ekle\u015ftirdi\u011finiz hileli ticari i\u015flemler, yapt\u0131\u011f\u0131n\u0131z yolsuz al\u0131\u015fveri\u015fler, i\u00e7inde ya\u015fad\u0131\u011f\u0131n\u0131z bu bollu\u011fu, bu refah\u0131 tehdid edici bir fakt\u00f6rd\u00fcr. Devam ediyoruz:<\/p>\n
“Ama sizin hesab\u0131n\u0131za k\u0131yamet g\u00fcn\u00fcn\u00fcn geni\u015f kapsaml\u0131 azab\u0131ndan korkar\u0131m.”<\/strong><\/p>\nBu azapla ahirette, y\u00fcce Allah’\u0131n kat\u0131nda y\u00fczy\u00fcze gelece\u011finiz gibi, daha d\u00fcnyadayken de y\u00fczy\u00fcze gelebilirsiniz. Bu \u015f\u00f6yle olur. Yapt\u0131\u011f\u0131n\u0131z hileler ve bunlar\u0131n do\u011furaca\u011f\u0131 kinler sosyal hayatta ve ticari ili\u015fkilerde ac\u0131 meyvalar\u0131n\u0131 verir. \u0130nsanlar b\u00fct\u00fcn g\u00fcndelik davran\u0131\u015flar\u0131nda, b\u00fct\u00fcn sosyal ili\u015fkilerinde ve b\u00fct\u00fcn s\u00fcrt\u00fc\u015fmelerinde birbirlerinin darbesini yerler.<\/p>\n
Hz. \u015euayb, bu d\u00fcr\u00fcstl\u00fc\u011fe ili\u015fkin \u00f6\u011f\u00fcd\u00fcn\u00fc demin “hile yapmay\u0131n” \u015feklinde vermi\u015fti. \u015eimdi ise ayn\u0131 \u00f6\u011f\u00fcd\u00fc “do\u011fru olun” \u015feklinde tekrarl\u0131yor. Okuyal\u0131m:<\/p>\n
“Ey soyda\u015flar\u0131m, bir \u015fey \u00f6l\u00e7er ya da tartarken adalete uyarak \u00f6l\u00e7\u00fcy\u00fc ve tart\u0131y\u0131 tam tutunuz.”<\/strong><\/p>\n“\u00d6l\u00e7\u00fcy\u00fc ve tart\u0131y\u0131 tam tutma” ifadesi “eksik \u00f6l\u00e7\u00fcp tartmama” ifadesinden daha g\u00fc\u00e7l\u00fcd\u00fcr. \u00c7\u00fcnk\u00fc birinci ifade “m\u00fc\u015fteri lehine i\u015fleyecek bir fazlal\u0131k” yapma taraf\u0131na daha yak\u0131nd\u0131r.<\/p>\n
Bu ifade somut \u00e7a\u011fr\u0131\u015f\u0131m zenginli\u011fi ta\u015f\u0131r. \u00c7\u00fcnk\u00fc “tam tartma”, “eksik \u00f6l\u00e7\u00fcp tartmama”dan farkl\u0131 \u00e7a\u011fr\u0131\u015f\u0131mlara yola\u00e7ar. \u00c7\u00fcnk\u00fc bu ifade, kolayla\u015ft\u0131rma ve kar\u015f\u0131 taraf\u0131n hakk\u0131n\u0131 tan\u0131ma a\u00e7\u0131s\u0131ndan daha y\u00fckl\u00fcd\u00fcr. Devam ediyoruz:<\/p>\n
“Halk\u0131n mallar\u0131na d\u00fc\u015f\u00fck de\u011fer bi\u00e7meyiniz.”<\/strong><\/p>\nBu ifade, hem \u00f6l\u00e7\u00fclebilir ve hem de tart\u0131labilir b\u00fct\u00fcn mallar\u0131 ve e\u015fyay\u0131 i\u00e7ine al\u0131r. Her t\u00fcr e\u015fyan\u0131n do\u011fru de\u011ferlendirmesini emreden kapsaml\u0131 bir direktiftir. Tartarken, \u00f6l\u00e7erken, fiyatland\u0131r\u0131rken maddi ve manevi anlamda de\u011fer bi\u00e7erken hile yapmay\u0131 yasaklar. Emekler, davran\u0131\u015flar, beceriler ve nitelikler de bu kapsama girer. \u00c7\u00fcnk\u00fc asl\u0131nda somut nesneler i\u00e7in kullan\u0131lan “\u015fey” s\u00f6zc\u00fc\u011f\u00fc, kimi zaman soyut de\u011ferler i\u00e7in de kullan\u0131l\u0131r.<\/p>\n
\u0130nsanlar\u0131n mallar\u0131na d\u00fc\u015f\u00fck de\u011fer bi\u00e7erek onlar\u0131 aldatmak, bir zul\u00fcm t\u00fcr\u00fc olmas\u0131n\u0131n \u00f6tesinde, insanlar\u0131n vicdanlar\u0131na k\u00f6t\u00fc duygular\u0131n tohumlar\u0131n\u0131 da eker. Ac\u0131, kin; adaletten, iyilikten ve do\u011fru de\u011ferlendirme kriterlerinden umut kesmek, s\u00f6z\u00fcn\u00fc etti\u011fimiz k\u00f6t\u00fc duygular\u0131n ba\u015fl\u0131calar\u0131d\u0131r. Bu duygular. toplumsal birli\u011fi, ki\u015filer aras\u0131 ili\u015fkileri, sosyal dayan\u0131\u015fmay\u0131, fertlerin vicdanlar\u0131n\u0131 ve duygu d\u00fcnyalar\u0131n\u0131 sars\u0131nt\u0131ya u\u011frat\u0131rlar. Sosyal hayatta hi\u00e7bir sa\u011fl\u0131kl\u0131 kurum ve de\u011fer b\u0131rakmazlar. Devam ediyoruz:<\/p>\n
“Yery\u00fcz\u00fcnde karga\u015fa \u00e7\u0131kar\u0131p dirli\u011fi bozmay\u0131n\u0131z.”<\/strong><\/p>\nAyetteki “tasev” kelimesinin k\u00f6k\u00fc olan “usuv” s\u00f6zc\u00fc\u011f\u00fc “bozgunculuk yapmak” demektir. Yani bile bile karga\u015fa \u00e7\u0131karmay\u0131n\u0131z; karga\u015fa olsun, i\u015fler kar\u0131\u015fs\u0131n diye \u00e7al\u0131\u015farak toplumun dirli\u011fini sarsmay\u0131n\u0131z.<\/p>\n
Ayette daha sonra hilek\u00e2rl\u0131\u011f\u0131 al\u0131\u015fkanl\u0131k haline getirmi\u015f olan bu adamlar\u0131n vicdanlar\u0131 uyar\u0131lmaya \u00e7al\u0131\u015f\u0131l\u0131yor. \u00d6l\u00e7\u00fcy\u00fc ve tart\u0131y\u0131 eksik tutarak, halk\u0131n ellerindeki mallara d\u00fc\u015f\u00fck de\u011fer bi\u00e7erek elde edecekleri kirli kazan\u00e7tan daha kal\u0131c\u0131 bir yarara dikkatleri \u00e7ekilmeye \u00e7al\u0131\u015f\u0131l\u0131yor. Okuyoruz:<\/p>\n
“E\u011fer m\u00fc’min kimseler iseniz, Allah’\u0131n size b\u0131rakt\u0131\u011f\u0131 pay, hakk\u0131n\u0131zda daha hay\u0131rl\u0131d\u0131r.”<\/strong><\/p>\nArkas\u0131ndan kendilerini bu \u00e7a\u011fr\u0131 ile ba\u015fba\u015fa b\u0131rakarak aradan \u00e7ekiliyor. Onlara kendisinin hi\u00e7bir \u015fey yapamayaca\u011f\u0131n\u0131 belirtiyor. Ayr\u0131ca onlar\u0131 k\u00f6t\u00fcl\u00fcklerden <\/strong>ve azaptan da korumakla g\u00f6revli de\u011fildir. Onlar\u0131 sap\u0131kl\u0131ktan korumakla g\u00f6revli olmad\u0131\u011f\u0131 gibi sap\u0131tmalar\u0131ndan sorumlu da de\u011fildir. Onun tek g\u00f6revi, ilahi mesaj\u0131 duyurmakt\u0131 ki, o g\u00f6revi de yerine getirmi\u015fti. Okuyal\u0131m:<\/p>\n“Ben sizi g\u00f6zetlemekle; korumakla g\u00f6revli de\u011filim.”<\/strong><\/p>\nBu t\u00fcr bir ifade, kar\u015f\u0131 tarafa meselenin ciddiyetini ve sorumluluklar\u0131n\u0131n a\u011f\u0131rl\u0131\u011f\u0131m hissettirir. Onlar\u0131 arac\u0131s\u0131z ve koruyucusuz olarak davran\u0131\u015flar\u0131n ak\u0131beti ile y\u00fczy\u00fcz\u00e8 getirir.<\/p>\n
BOZGUNCULAR<\/strong><\/p>\nFakat Hz. \u015euayb’\u0131n soyda\u015flar\u0131, iyice azm\u0131\u015f; sap\u0131kl\u0131kta, bozgunculukta ve haks\u0131z kazan\u00e7 .yolunda ka\u015farlanm\u0131\u015f bir toplumdu. Okuyoruz:<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 84- Medyeno\u011fullar\u0131’na da karde\u015fleri \u015euayb’\u0131 peygamber olarak g\u00f6nderdik. \u015euayb dedi ki; “Ey soyda\u015flar\u0131m, sadece Allah’a kulluk sununuz, O’ndan ba\u015fka ilah\u0131n\u0131z yoktur. Bir\u015fey \u00f6l\u00e7er ya da tartarken eksik […]<\/p>\n","protected":false},"author":13,"featured_media":15150,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"yoast_head":"\n
SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA HUD SURES\u0130 84. VE 86. AYETLER ARASI Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.84- Medyeno\u011fullar\u0131'na da karde\u015fleri \u015euayb'\u0131 peygamber olarak g\u00f6nderdik. \u015euayb dedi ki; "Ey soyda\u015flar\u0131m, sadece Allah'a kulluk sununuz, O'ndan ba\u015fka ilah\u0131n\u0131z yoktur. Bir\u015fey \u00f6l\u00e7er ya da tartarken eksik \u00f6l\u00e7\u00fcp tartmay\u0131n\u0131z. Bolluk i\u00e7inde oldu\u011funuzu g\u00f6r\u00fcyorum, ama sizin hesab\u0131n\u0131za k\u0131yamet g\u00fcn\u00fcn\u00fcn geni\u015f kapsaml\u0131 azab\u0131ndan kork\u00f9yorum. "Ayetin birinci b\u00f6l\u00fcm\u00fcnde y\u00fcce Allah'\u0131n ortaks\u0131z egemenli\u011finin benimsenmesi telkin ediliyor. Bu ilke, inanc\u0131n da, hayat sisteminin de, yasal d\u00fczenin de, insanlar aras\u0131 ili\u015fkilerin de temelidir. Bu temel ilke olmad\u0131k\u00e7a ne inan\u00e7, ne ibadet ve ne de insanlar aras\u0131 ili\u015fkiler ayakta durabilirler. \u015eimdi de ayetin ikinci k\u0131sm\u0131 ile sonraki iki ayeti inceleyelim:" . Bir \u015fey \u00f6l\u00e7er ya da tartarken eksik \u00f6l\u00e7\u00fcp tartmay\u0131n\u0131z. Bolluk i\u00e7indeoldu\u011funuzu g\u00f6r\u00fcyorum, ama sizin hesab\u0131n\u0131za k\u0131yamet g\u00fcn\u00fcn\u00fcn geni\u015f kapsaml\u0131 azab\u0131ndan korkuyorum.85- "Ey soyda\u015flar\u0131m, bir \u015fey \u00f6l\u00e7er ya da tartarken adalete uyarak \u00f6l\u00e7\u00fcy\u00fc ve tart\u0131y\u0131 tam tutunuz.' Halk\u0131n mallar\u0131na d\u00fc\u015f\u00fck de\u011fer bi\u00e7meyiniz. Yery\u00fcz\u00fcnde karga\u015fa \u00e7\u0131kar\u0131p dirli\u011fi bozmay\u0131n\u0131z. "86- "E\u011fer m\u00fc'min kimseler iseniz, Allah'\u0131n size b\u0131rakt\u0131\u011f\u0131 pay, hakk\u0131n\u0131zda daha hay\u0131rl\u0131d\u0131r. Ben sizi g\u00f6zetlemekle, korumakla g\u00f6revli de\u011filim. "Bu ayetlerin g\u00fcndeme getirdikleri mesele -Allah'\u0131n birli\u011fine ve kay\u0131ts\u0131z egemenli\u011fine inanma meselesinden sonra- adalet, d\u00fcr\u00fcstl\u00fck ve g\u00fcvenirlik meselesi, ya da Allah'a inanma ve ortaks\u0131z egemenli\u011fini benimseme ilkesinden kaynaklanan yasa ve insanlar aras\u0131 ili\u015fkiler meselesidir. Sebebine gelince, Medyenliler'in yurdu, Hicaz'\u0131 \u015eam'a ba\u011flayan ana yol \u00fczerinde idi. Bu y\u00fczden ana ge\u00e7im kaynaklar\u0131 ticaret idi. Fakat ticaretleri s\u0131ras\u0131nda \u00f6l\u00e7\u00fcde ve tart\u0131da hile yap\u0131yorlar, ayr\u0131ca halk\u0131n mallar\u0131n\u0131 d\u00fc\u015f\u00fck fiyata sat\u0131n al\u0131yorlard\u0131. Bu, mertli\u011fi ve \u015ferefi zedeledi\u011fi gibi, insan\u0131n kalbini ve elini de kirleten \u00e7irkin bir huydu. Bunun yan\u0131s\u0131ra i\u015flek bir ticaret yolu \u00fczerinde oturduklar\u0131 i\u00e7in, Arap Yar\u0131madas\u0131'n\u0131n g\u00fcneyi ile kuzeyi aras\u0131nda gidip gelen kervanlar\u0131n yollar\u0131n\u0131 kesebiliyorlar, \u00f6nlerine \u00e7\u0131k\u0131p hara\u00e7 isteyebiliyorlar ve y\u00fcce Allah'\u0131n bu surede s\u00f6z\u00fcn\u00fc etti\u011fi yolsuz kazan\u00e7 t\u00fcrlerinden canlar\u0131n\u0131n istedi\u011fini yolculara dayat\u0131yorlard\u0131.\u0130\u015fte Allah'\u0131n birli\u011fine inanmak ve O'nun ortaks\u0131z egemenli\u011fine teslim olmak ilkesi ile g\u00fcvenilirlik, d\u00fcr\u00fcstl\u00fck, temizlik, insanlar aras\u0131ndaki ili\u015fkilerde adalete uymak, al\u0131rken ve verirken \u015ferefli davranmak, gerek fertlerin ve gerekse devletin i\u015fledi\u011fi gizli h\u0131rs\u0131zl\u0131klarla, yolsuzluklarla m\u00fccadele etmek aras\u0131ndaki ili\u015fki burada kendini g\u00f6sterir. Allah'\u0131n birli\u011fine inanmak ile O'nun ortaks\u0131z egemenli\u011fini benimsemek, bu fonksiyonu ile insana daha yara\u015f\u0131r bir sosyal hayat\u0131n teminat\u0131 oldu\u011fu gibi, sosyal adaletin ve sosyal bar\u0131\u015f\u0131n da g\u00fcvencesidir. Allah korkusuna ve O'nun ho\u015fnutlu\u011funu kazanma arzusuna dayanan tek g\u00fcvence budur. Bu g\u00fcvence bu niteli\u011fi ile \u015fahsi \u00e7\u0131karlara ve keyfi arzulara g\u00f6re oynakl\u0131k g\u00f6stermeyen sars\u0131lmaz bir temele dayanm\u0131\u015f olmaktad\u0131r.\u0130nsanlar aras\u0131 ili\u015fkiler ve ahl\u00e2k kurallar\u0131, mutlaka de\u011fi\u015fken fakt\u00f6rlerden etkilenmeyen, sa\u011flam bir temel \u00fczerine oturtulmal\u0131d\u0131r. \u0130sl\u00e2m\u0131n g\u00f6r\u00fc\u015f\u00fc budur. Bu g\u00f6r\u00fc\u015f ile sosyal ili\u015fkileri ve ahl\u00e2k kurallar\u0131n\u0131, insan d\u00fc\u015f\u00fcncelerine, insan yorumlar\u0131na, insanlarca ortaya konmu\u015f kurumlara ve g\u00f6r\u00fclebilen \u015fahsi \u00e7\u0131karlara dayand\u0131ran teoriler aras\u0131nda k\u00f6kl\u00fc bir farkl\u0131l\u0131k vard\u0131r.E\u011fer sosyal ili\u015fkiler ile ahl\u00e2k kurallar\u0131 de\u011fi\u015fmez bir tabana oturtulursa, maddi ve k\u0131sa vadeli \u00e7\u0131karlardan etkilenmedikleri gibi sosyal \u00e7evre ile bu \u00e7evreye egemen olan yozla\u015ft\u0131r\u0131c\u0131 etkenlerden de etkilenmezler.O zaman ahl\u00e2k kurallar\u0131n\u0131n ve insanlar aras\u0131 ili\u015fkilerin belirleyici fakt\u00f6r\u00fc toplumda egemen olan "\u00fcretim tarz\u0131" olmaz. Ba\u015fka bir deyimle toplumlar\u0131n g\u00f6\u00e7ebelik-\u00e7obanl\u0131k d\u00f6nemlerinde ba\u015fka, tar\u0131m toplumlar\u0131nda ba\u015fka ve end\u00fcstri a\u015famas\u0131ndaki toplumlarda ba\u015fka ahl\u00e2k kurallar\u0131 ve sosyal ili\u015fkiler ge\u00e7erli olmaz. E\u011fer hayat\u0131n t\u00fcm kesimlerini kapsayan yasalar\u0131n kayna\u011f\u0131, y\u00fcce Allah'\u0131n hukuk sistemi (\u015eeriat\u0131) olursa, e\u011fer ahl\u00e2k\u0131n temel dayana\u011f\u0131 y\u00fcce Allah'\u0131n ho\u015fnutlu\u011funu kazanarak verece\u011fi sevab\u0131 elde etmek ve bi\u00e7ece\u011fi cezadan korunmak olursa, bu de\u011fi\u015fken fakt\u00f6rler ahl\u00e2k kurallar\u0131 ve insanlar aras\u0131 ili\u015fkilerde etkili olamazlar. \u0130nsan \u00fcr\u00fcn\u00fc teorilerin savunucular\u0131, ahl\u00e2k kurallar\u0131n\u0131n ekonomik ili\u015fkilerin ve toplumun geli\u015fmi\u015flik d\u00fczeyinin ba\u011f\u0131ml\u0131 sonu\u00e7lar\u0131 olduklar\u0131n\u0131 balland\u0131ra balland\u0131ra anlat\u0131rlar. Oysa \u0130sl\u00e2mc\u0131 ahl\u00e2k g\u00f6r\u00fc\u015f\u00fcn\u00fcn \u0131\u015f\u0131\u011f\u0131 alt\u0131nda bu yakla\u015f\u0131m ge\u00e7ersiz kal\u0131r. Bu a\u00e7\u0131klamay\u0131 burada noktalayarak \u015fimdi ayetleri inceleyelim:"Bir \u015fey \u00f6l\u00e7er ya da tartarken eksik \u00f6l\u00e7\u00fcp tartmay\u0131n\u0131z. Bolluk i\u00e7inde oldu\u011funuzu g\u00f6r\u00fcyorum."Y\u00fcce Allah size bol kazan\u00e7 ba\u011f\u0131\u015flad\u0131. Daha \u00e7ok kazanmak i\u00e7in b\u00f6yle al\u00e7ak\u00e7a yollara ba\u015fvurmaya muhta\u00e7 de\u011filsiniz. E\u011fer eksik \u00f6l\u00e7\u00fcp tartmaktan ka\u00e7\u0131n\u0131rsan\u0131z fakir d\u00fc\u015fecek, maddi zarara u\u011frayacak de\u011filsiniz. Tersine ger\u00e7ekle\u015ftirdi\u011finiz hileli ticari i\u015flemler, yapt\u0131\u011f\u0131n\u0131z yolsuz al\u0131\u015fveri\u015fler, i\u00e7inde ya\u015fad\u0131\u011f\u0131n\u0131z bu bollu\u011fu, bu refah\u0131 tehdid edici bir fakt\u00f6rd\u00fcr. Devam ediyoruz:"Ama sizin hesab\u0131n\u0131za k\u0131yamet g\u00fcn\u00fcn\u00fcn geni\u015f kapsaml\u0131 azab\u0131ndan korkar\u0131m."Bu azapla ahirette, y\u00fcce Allah'\u0131n kat\u0131nda y\u00fczy\u00fcze gelece\u011finiz gibi, daha d\u00fcnyadayken de y\u00fczy\u00fcze gelebilirsiniz. Bu \u015f\u00f6yle olur. Yapt\u0131\u011f\u0131n\u0131z hileler ve bunlar\u0131n do\u011furaca\u011f\u0131 kinler sosyal hayatta ve ticari ili\u015fkilerde ac\u0131 meyvalar\u0131n\u0131 verir. \u0130nsanlar b\u00fct\u00fcn g\u00fcndelik davran\u0131\u015flar\u0131nda, b\u00fct\u00fcn sosyal ili\u015fkilerinde ve b\u00fct\u00fcn s\u00fcrt\u00fc\u015fmelerinde birbirlerinin darbesini yerler.Hz. \u015euayb, bu d\u00fcr\u00fcstl\u00fc\u011fe ili\u015fkin \u00f6\u011f\u00fcd\u00fcn\u00fc demin "hile yapmay\u0131n" \u015feklinde vermi\u015fti. \u015eimdi ise ayn\u0131 \u00f6\u011f\u00fcd\u00fc "do\u011fru olun" \u015feklinde tekrarl\u0131yor. Okuyal\u0131m:"Ey soyda\u015flar\u0131m, bir \u015fey \u00f6l\u00e7er ya da tartarken adalete uyarak \u00f6l\u00e7\u00fcy\u00fc ve tart\u0131y\u0131 tam tutunuz.""\u00d6l\u00e7\u00fcy\u00fc ve tart\u0131y\u0131 tam tutma" ifadesi "eksik \u00f6l\u00e7\u00fcp tartmama" ifadesinden daha g\u00fc\u00e7l\u00fcd\u00fcr. \u00c7\u00fcnk\u00fc birinci ifade "m\u00fc\u015fteri lehine i\u015fleyecek bir fazlal\u0131k" yapma taraf\u0131na daha yak\u0131nd\u0131r.Bu ifade somut \u00e7a\u011fr\u0131\u015f\u0131m zenginli\u011fi ta\u015f\u0131r. \u00c7\u00fcnk\u00fc "tam tartma", "eksik \u00f6l\u00e7\u00fcp tartmama"dan farkl\u0131 \u00e7a\u011fr\u0131\u015f\u0131mlara yola\u00e7ar. \u00c7\u00fcnk\u00fc bu ifade, kolayla\u015ft\u0131rma ve kar\u015f\u0131 taraf\u0131n hakk\u0131n\u0131 tan\u0131ma a\u00e7\u0131s\u0131ndan daha y\u00fckl\u00fcd\u00fcr. Devam ediyoruz:"Halk\u0131n mallar\u0131na d\u00fc\u015f\u00fck de\u011fer bi\u00e7meyiniz."Bu ifade, hem \u00f6l\u00e7\u00fclebilir ve hem de tart\u0131labilir b\u00fct\u00fcn mallar\u0131 ve e\u015fyay\u0131 i\u00e7ine al\u0131r. Her t\u00fcr e\u015fyan\u0131n do\u011fru de\u011ferlendirmesini emreden kapsaml\u0131 bir direktiftir. Tartarken, \u00f6l\u00e7erken, fiyatland\u0131r\u0131rken maddi ve manevi anlamda de\u011fer bi\u00e7erken hile yapmay\u0131 yasaklar. Emekler, davran\u0131\u015flar, beceriler ve nitelikler de bu kapsama girer. \u00c7\u00fcnk\u00fc asl\u0131nda somut nesneler i\u00e7in kullan\u0131lan "\u015fey" s\u00f6zc\u00fc\u011f\u00fc, kimi zaman soyut de\u011ferler i\u00e7in de kullan\u0131l\u0131r.\u0130nsanlar\u0131n mallar\u0131na d\u00fc\u015f\u00fck de\u011fer bi\u00e7erek onlar\u0131 aldatmak, bir zul\u00fcm t\u00fcr\u00fc olmas\u0131n\u0131n \u00f6tesinde, insanlar\u0131n vicdanlar\u0131na k\u00f6t\u00fc duygular\u0131n tohumlar\u0131n\u0131 da eker. Ac\u0131, kin; adaletten, iyilikten ve do\u011fru de\u011ferlendirme kriterlerinden umut kesmek, s\u00f6z\u00fcn\u00fc etti\u011fimiz k\u00f6t\u00fc duygular\u0131n ba\u015fl\u0131calar\u0131d\u0131r. Bu duygular. toplumsal birli\u011fi, ki\u015filer aras\u0131 ili\u015fkileri, sosyal dayan\u0131\u015fmay\u0131, fertlerin vicdanlar\u0131n\u0131 ve duygu d\u00fcnyalar\u0131n\u0131 sars\u0131nt\u0131ya u\u011frat\u0131rlar. Sosyal hayatta hi\u00e7bir sa\u011fl\u0131kl\u0131 kurum ve de\u011fer b\u0131rakmazlar. Devam ediyoruz:"Yery\u00fcz\u00fcnde karga\u015fa \u00e7\u0131kar\u0131p dirli\u011fi bozmay\u0131n\u0131z."Ayetteki "tasev" kelimesinin k\u00f6k\u00fc olan "usuv" s\u00f6zc\u00fc\u011f\u00fc "bozgunculuk yapmak" demektir. Yani bile bile karga\u015fa \u00e7\u0131karmay\u0131n\u0131z; karga\u015fa olsun, i\u015fler kar\u0131\u015fs\u0131n diye \u00e7al\u0131\u015farak toplumun dirli\u011fini sarsmay\u0131n\u0131z.Ayette daha sonra hilek\u00e2rl\u0131\u011f\u0131 al\u0131\u015fkanl\u0131k haline getirmi\u015f olan bu adamlar\u0131n vicdanlar\u0131 uyar\u0131lmaya \u00e7al\u0131\u015f\u0131l\u0131yor. \u00d6l\u00e7\u00fcy\u00fc ve tart\u0131y\u0131 eksik tutarak, halk\u0131n ellerindeki mallara d\u00fc\u015f\u00fck de\u011fer bi\u00e7erek elde edecekleri kirli kazan\u00e7tan daha kal\u0131c\u0131 bir yarara dikkatleri \u00e7ekilmeye \u00e7al\u0131\u015f\u0131l\u0131yor. Okuyoruz:"E\u011fer m\u00fc'min kimseler iseniz, Allah'\u0131n size b\u0131rakt\u0131\u011f\u0131 pay, hakk\u0131n\u0131zda daha hay\u0131rl\u0131d\u0131r."Arkas\u0131ndan kendilerini bu \u00e7a\u011fr\u0131 ile ba\u015fba\u015fa b\u0131rakarak aradan \u00e7ekiliyor. Onlara kendisinin hi\u00e7bir \u015fey yapamayaca\u011f\u0131n\u0131 belirtiyor. Ayr\u0131ca onlar\u0131 k\u00f6t\u00fcl\u00fcklerden ve azaptan da korumakla g\u00f6revli de\u011fildir. Onlar\u0131 sap\u0131kl\u0131ktan korumakla g\u00f6revli olmad\u0131\u011f\u0131 gibi sap\u0131tmalar\u0131ndan sorumlu da de\u011fildir. Onun tek g\u00f6revi, ilahi mesaj\u0131 duyurmakt\u0131 ki, o g\u00f6revi de yerine getirmi\u015fti. Okuyal\u0131m:"Ben sizi g\u00f6zetlemekle; korumakla g\u00f6revli de\u011filim."Bu t\u00fcr bir ifade, kar\u015f\u0131 tarafa meselenin ciddiyetini ve sorumluluklar\u0131n\u0131n a\u011f\u0131rl\u0131\u011f\u0131m hissettirir. Onlar\u0131 arac\u0131s\u0131z ve koruyucusuz olarak davran\u0131\u015flar\u0131n ak\u0131beti ile y\u00fczy\u00fcz\u00e8 getirir.BOZGUNCULARFakat Hz. \u015euayb'\u0131n soyda\u015flar\u0131, iyice azm\u0131\u015f; sap\u0131kl\u0131kta, bozgunculukta ve haks\u0131z kazan\u00e7 .yolunda ka\u015farlanm\u0131\u015f bir toplumdu. Okuyoruz:\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-84-ve-86-ayetler-arasi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA HUD SURES\u0130 84. VE 86. AYETLER ARASI Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.84- Medyeno\u011fullar\u0131'na da karde\u015fleri \u015euayb'\u0131 peygamber olarak g\u00f6nderdik. \u015euayb dedi ki; "Ey soyda\u015flar\u0131m, sadece Allah'a kulluk sununuz, O'ndan ba\u015fka ilah\u0131n\u0131z yoktur. Bir\u015fey \u00f6l\u00e7er ya da tartarken eksik \u00f6l\u00e7\u00fcp tartmay\u0131n\u0131z. Bolluk i\u00e7inde oldu\u011funuzu g\u00f6r\u00fcyorum, ama sizin hesab\u0131n\u0131za k\u0131yamet g\u00fcn\u00fcn\u00fcn geni\u015f kapsaml\u0131 azab\u0131ndan kork\u00f9yorum. "Ayetin birinci b\u00f6l\u00fcm\u00fcnde y\u00fcce Allah'\u0131n ortaks\u0131z egemenli\u011finin benimsenmesi telkin ediliyor. Bu ilke, inanc\u0131n da, hayat sisteminin de, yasal d\u00fczenin de, insanlar aras\u0131 ili\u015fkilerin de temelidir. Bu temel ilke olmad\u0131k\u00e7a ne inan\u00e7, ne ibadet ve ne de insanlar aras\u0131 ili\u015fkiler ayakta durabilirler. \u015eimdi de ayetin ikinci k\u0131sm\u0131 ile sonraki iki ayeti inceleyelim:" . Bir \u015fey \u00f6l\u00e7er ya da tartarken eksik \u00f6l\u00e7\u00fcp tartmay\u0131n\u0131z. Bolluk i\u00e7indeoldu\u011funuzu g\u00f6r\u00fcyorum, ama sizin hesab\u0131n\u0131za k\u0131yamet g\u00fcn\u00fcn\u00fcn geni\u015f kapsaml\u0131 azab\u0131ndan korkuyorum.85- "Ey soyda\u015flar\u0131m, bir \u015fey \u00f6l\u00e7er ya da tartarken adalete uyarak \u00f6l\u00e7\u00fcy\u00fc ve tart\u0131y\u0131 tam tutunuz.' Halk\u0131n mallar\u0131na d\u00fc\u015f\u00fck de\u011fer bi\u00e7meyiniz. Yery\u00fcz\u00fcnde karga\u015fa \u00e7\u0131kar\u0131p dirli\u011fi bozmay\u0131n\u0131z. "86- "E\u011fer m\u00fc'min kimseler iseniz, Allah'\u0131n size b\u0131rakt\u0131\u011f\u0131 pay, hakk\u0131n\u0131zda daha hay\u0131rl\u0131d\u0131r. Ben sizi g\u00f6zetlemekle, korumakla g\u00f6revli de\u011filim. "Bu ayetlerin g\u00fcndeme getirdikleri mesele -Allah'\u0131n birli\u011fine ve kay\u0131ts\u0131z egemenli\u011fine inanma meselesinden sonra- adalet, d\u00fcr\u00fcstl\u00fck ve g\u00fcvenirlik meselesi, ya da Allah'a inanma ve ortaks\u0131z egemenli\u011fini benimseme ilkesinden kaynaklanan yasa ve insanlar aras\u0131 ili\u015fkiler meselesidir. Sebebine gelince, Medyenliler'in yurdu, Hicaz'\u0131 \u015eam'a ba\u011flayan ana yol \u00fczerinde idi. Bu y\u00fczden ana ge\u00e7im kaynaklar\u0131 ticaret idi. Fakat ticaretleri s\u0131ras\u0131nda \u00f6l\u00e7\u00fcde ve tart\u0131da hile yap\u0131yorlar, ayr\u0131ca halk\u0131n mallar\u0131n\u0131 d\u00fc\u015f\u00fck fiyata sat\u0131n al\u0131yorlard\u0131. Bu, mertli\u011fi ve \u015ferefi zedeledi\u011fi gibi, insan\u0131n kalbini ve elini de kirleten \u00e7irkin bir huydu. Bunun yan\u0131s\u0131ra i\u015flek bir ticaret yolu \u00fczerinde oturduklar\u0131 i\u00e7in, Arap Yar\u0131madas\u0131'n\u0131n g\u00fcneyi ile kuzeyi aras\u0131nda gidip gelen kervanlar\u0131n yollar\u0131n\u0131 kesebiliyorlar, \u00f6nlerine \u00e7\u0131k\u0131p hara\u00e7 isteyebiliyorlar ve y\u00fcce Allah'\u0131n bu surede s\u00f6z\u00fcn\u00fc etti\u011fi yolsuz kazan\u00e7 t\u00fcrlerinden canlar\u0131n\u0131n istedi\u011fini yolculara dayat\u0131yorlard\u0131.\u0130\u015fte Allah'\u0131n birli\u011fine inanmak ve O'nun ortaks\u0131z egemenli\u011fine teslim olmak ilkesi ile g\u00fcvenilirlik, d\u00fcr\u00fcstl\u00fck, temizlik, insanlar aras\u0131ndaki ili\u015fkilerde adalete uymak, al\u0131rken ve verirken \u015ferefli davranmak, gerek fertlerin ve gerekse devletin i\u015fledi\u011fi gizli h\u0131rs\u0131zl\u0131klarla, yolsuzluklarla m\u00fccadele etmek aras\u0131ndaki ili\u015fki burada kendini g\u00f6sterir. Allah'\u0131n birli\u011fine inanmak ile O'nun ortaks\u0131z egemenli\u011fini benimsemek, bu fonksiyonu ile insana daha yara\u015f\u0131r bir sosyal hayat\u0131n teminat\u0131 oldu\u011fu gibi, sosyal adaletin ve sosyal bar\u0131\u015f\u0131n da g\u00fcvencesidir. Allah korkusuna ve O'nun ho\u015fnutlu\u011funu kazanma arzusuna dayanan tek g\u00fcvence budur. Bu g\u00fcvence bu niteli\u011fi ile \u015fahsi \u00e7\u0131karlara ve keyfi arzulara g\u00f6re oynakl\u0131k g\u00f6stermeyen sars\u0131lmaz bir temele dayanm\u0131\u015f olmaktad\u0131r.\u0130nsanlar aras\u0131 ili\u015fkiler ve ahl\u00e2k kurallar\u0131, mutlaka de\u011fi\u015fken fakt\u00f6rlerden etkilenmeyen, sa\u011flam bir temel \u00fczerine oturtulmal\u0131d\u0131r. \u0130sl\u00e2m\u0131n g\u00f6r\u00fc\u015f\u00fc budur. Bu g\u00f6r\u00fc\u015f ile sosyal ili\u015fkileri ve ahl\u00e2k kurallar\u0131n\u0131, insan d\u00fc\u015f\u00fcncelerine, insan yorumlar\u0131na, insanlarca ortaya konmu\u015f kurumlara ve g\u00f6r\u00fclebilen \u015fahsi \u00e7\u0131karlara dayand\u0131ran teoriler aras\u0131nda k\u00f6kl\u00fc bir farkl\u0131l\u0131k vard\u0131r.E\u011fer sosyal ili\u015fkiler ile ahl\u00e2k kurallar\u0131 de\u011fi\u015fmez bir tabana oturtulursa, maddi ve k\u0131sa vadeli \u00e7\u0131karlardan etkilenmedikleri gibi sosyal \u00e7evre ile bu \u00e7evreye egemen olan yozla\u015ft\u0131r\u0131c\u0131 etkenlerden de etkilenmezler.O zaman ahl\u00e2k kurallar\u0131n\u0131n ve insanlar aras\u0131 ili\u015fkilerin belirleyici fakt\u00f6r\u00fc toplumda egemen olan "\u00fcretim tarz\u0131" olmaz. Ba\u015fka bir deyimle toplumlar\u0131n g\u00f6\u00e7ebelik-\u00e7obanl\u0131k d\u00f6nemlerinde ba\u015fka, tar\u0131m toplumlar\u0131nda ba\u015fka ve end\u00fcstri a\u015famas\u0131ndaki toplumlarda ba\u015fka ahl\u00e2k kurallar\u0131 ve sosyal ili\u015fkiler ge\u00e7erli olmaz. E\u011fer hayat\u0131n t\u00fcm kesimlerini kapsayan yasalar\u0131n kayna\u011f\u0131, y\u00fcce Allah'\u0131n hukuk sistemi (\u015eeriat\u0131) olursa, e\u011fer ahl\u00e2k\u0131n temel dayana\u011f\u0131 y\u00fcce Allah'\u0131n ho\u015fnutlu\u011funu kazanarak verece\u011fi sevab\u0131 elde etmek ve bi\u00e7ece\u011fi cezadan korunmak olursa, bu de\u011fi\u015fken fakt\u00f6rler ahl\u00e2k kurallar\u0131 ve insanlar aras\u0131 ili\u015fkilerde etkili olamazlar. \u0130nsan \u00fcr\u00fcn\u00fc teorilerin savunucular\u0131, ahl\u00e2k kurallar\u0131n\u0131n ekonomik ili\u015fkilerin ve toplumun geli\u015fmi\u015flik d\u00fczeyinin ba\u011f\u0131ml\u0131 sonu\u00e7lar\u0131 olduklar\u0131n\u0131 balland\u0131ra balland\u0131ra anlat\u0131rlar. Oysa \u0130sl\u00e2mc\u0131 ahl\u00e2k g\u00f6r\u00fc\u015f\u00fcn\u00fcn \u0131\u015f\u0131\u011f\u0131 alt\u0131nda bu yakla\u015f\u0131m ge\u00e7ersiz kal\u0131r. Bu a\u00e7\u0131klamay\u0131 burada noktalayarak \u015fimdi ayetleri inceleyelim:"Bir \u015fey \u00f6l\u00e7er ya da tartarken eksik \u00f6l\u00e7\u00fcp tartmay\u0131n\u0131z. Bolluk i\u00e7inde oldu\u011funuzu g\u00f6r\u00fcyorum."Y\u00fcce Allah size bol kazan\u00e7 ba\u011f\u0131\u015flad\u0131. Daha \u00e7ok kazanmak i\u00e7in b\u00f6yle al\u00e7ak\u00e7a yollara ba\u015fvurmaya muhta\u00e7 de\u011filsiniz. E\u011fer eksik \u00f6l\u00e7\u00fcp tartmaktan ka\u00e7\u0131n\u0131rsan\u0131z fakir d\u00fc\u015fecek, maddi zarara u\u011frayacak de\u011filsiniz. Tersine ger\u00e7ekle\u015ftirdi\u011finiz hileli ticari i\u015flemler, yapt\u0131\u011f\u0131n\u0131z yolsuz al\u0131\u015fveri\u015fler, i\u00e7inde ya\u015fad\u0131\u011f\u0131n\u0131z bu bollu\u011fu, bu refah\u0131 tehdid edici bir fakt\u00f6rd\u00fcr. Devam ediyoruz:"Ama sizin hesab\u0131n\u0131za k\u0131yamet g\u00fcn\u00fcn\u00fcn geni\u015f kapsaml\u0131 azab\u0131ndan korkar\u0131m."Bu azapla ahirette, y\u00fcce Allah'\u0131n kat\u0131nda y\u00fczy\u00fcze gelece\u011finiz gibi, daha d\u00fcnyadayken de y\u00fczy\u00fcze gelebilirsiniz. Bu \u015f\u00f6yle olur. Yapt\u0131\u011f\u0131n\u0131z hileler ve bunlar\u0131n do\u011furaca\u011f\u0131 kinler sosyal hayatta ve ticari ili\u015fkilerde ac\u0131 meyvalar\u0131n\u0131 verir. \u0130nsanlar b\u00fct\u00fcn g\u00fcndelik davran\u0131\u015flar\u0131nda, b\u00fct\u00fcn sosyal ili\u015fkilerinde ve b\u00fct\u00fcn s\u00fcrt\u00fc\u015fmelerinde birbirlerinin darbesini yerler.Hz. \u015euayb, bu d\u00fcr\u00fcstl\u00fc\u011fe ili\u015fkin \u00f6\u011f\u00fcd\u00fcn\u00fc demin "hile yapmay\u0131n" \u015feklinde vermi\u015fti. \u015eimdi ise ayn\u0131 \u00f6\u011f\u00fcd\u00fc "do\u011fru olun" \u015feklinde tekrarl\u0131yor. Okuyal\u0131m:"Ey soyda\u015flar\u0131m, bir \u015fey \u00f6l\u00e7er ya da tartarken adalete uyarak \u00f6l\u00e7\u00fcy\u00fc ve tart\u0131y\u0131 tam tutunuz.""\u00d6l\u00e7\u00fcy\u00fc ve tart\u0131y\u0131 tam tutma" ifadesi "eksik \u00f6l\u00e7\u00fcp tartmama" ifadesinden daha g\u00fc\u00e7l\u00fcd\u00fcr. \u00c7\u00fcnk\u00fc birinci ifade "m\u00fc\u015fteri lehine i\u015fleyecek bir fazlal\u0131k" yapma taraf\u0131na daha yak\u0131nd\u0131r.Bu ifade somut \u00e7a\u011fr\u0131\u015f\u0131m zenginli\u011fi ta\u015f\u0131r. \u00c7\u00fcnk\u00fc "tam tartma", "eksik \u00f6l\u00e7\u00fcp tartmama"dan farkl\u0131 \u00e7a\u011fr\u0131\u015f\u0131mlara yola\u00e7ar. \u00c7\u00fcnk\u00fc bu ifade, kolayla\u015ft\u0131rma ve kar\u015f\u0131 taraf\u0131n hakk\u0131n\u0131 tan\u0131ma a\u00e7\u0131s\u0131ndan daha y\u00fckl\u00fcd\u00fcr. Devam ediyoruz:"Halk\u0131n mallar\u0131na d\u00fc\u015f\u00fck de\u011fer bi\u00e7meyiniz."Bu ifade, hem \u00f6l\u00e7\u00fclebilir ve hem de tart\u0131labilir b\u00fct\u00fcn mallar\u0131 ve e\u015fyay\u0131 i\u00e7ine al\u0131r. Her t\u00fcr e\u015fyan\u0131n do\u011fru de\u011ferlendirmesini emreden kapsaml\u0131 bir direktiftir. Tartarken, \u00f6l\u00e7erken, fiyatland\u0131r\u0131rken maddi ve manevi anlamda de\u011fer bi\u00e7erken hile yapmay\u0131 yasaklar. Emekler, davran\u0131\u015flar, beceriler ve nitelikler de bu kapsama girer. \u00c7\u00fcnk\u00fc asl\u0131nda somut nesneler i\u00e7in kullan\u0131lan "\u015fey" s\u00f6zc\u00fc\u011f\u00fc, kimi zaman soyut de\u011ferler i\u00e7in de kullan\u0131l\u0131r.\u0130nsanlar\u0131n mallar\u0131na d\u00fc\u015f\u00fck de\u011fer bi\u00e7erek onlar\u0131 aldatmak, bir zul\u00fcm t\u00fcr\u00fc olmas\u0131n\u0131n \u00f6tesinde, insanlar\u0131n vicdanlar\u0131na k\u00f6t\u00fc duygular\u0131n tohumlar\u0131n\u0131 da eker. Ac\u0131, kin; adaletten, iyilikten ve do\u011fru de\u011ferlendirme kriterlerinden umut kesmek, s\u00f6z\u00fcn\u00fc etti\u011fimiz k\u00f6t\u00fc duygular\u0131n ba\u015fl\u0131calar\u0131d\u0131r. Bu duygular. toplumsal birli\u011fi, ki\u015filer aras\u0131 ili\u015fkileri, sosyal dayan\u0131\u015fmay\u0131, fertlerin vicdanlar\u0131n\u0131 ve duygu d\u00fcnyalar\u0131n\u0131 sars\u0131nt\u0131ya u\u011frat\u0131rlar. Sosyal hayatta hi\u00e7bir sa\u011fl\u0131kl\u0131 kurum ve de\u011fer b\u0131rakmazlar. Devam ediyoruz:"Yery\u00fcz\u00fcnde karga\u015fa \u00e7\u0131kar\u0131p dirli\u011fi bozmay\u0131n\u0131z."Ayetteki "tasev" kelimesinin k\u00f6k\u00fc olan "usuv" s\u00f6zc\u00fc\u011f\u00fc "bozgunculuk yapmak" demektir. Yani bile bile karga\u015fa \u00e7\u0131karmay\u0131n\u0131z; karga\u015fa olsun, i\u015fler kar\u0131\u015fs\u0131n diye \u00e7al\u0131\u015farak toplumun dirli\u011fini sarsmay\u0131n\u0131z.Ayette daha sonra hilek\u00e2rl\u0131\u011f\u0131 al\u0131\u015fkanl\u0131k haline getirmi\u015f olan bu adamlar\u0131n vicdanlar\u0131 uyar\u0131lmaya \u00e7al\u0131\u015f\u0131l\u0131yor. \u00d6l\u00e7\u00fcy\u00fc ve tart\u0131y\u0131 eksik tutarak, halk\u0131n ellerindeki mallara d\u00fc\u015f\u00fck de\u011fer bi\u00e7erek elde edecekleri kirli kazan\u00e7tan daha kal\u0131c\u0131 bir yarara dikkatleri \u00e7ekilmeye \u00e7al\u0131\u015f\u0131l\u0131yor. Okuyoruz:"E\u011fer m\u00fc'min kimseler iseniz, Allah'\u0131n size b\u0131rakt\u0131\u011f\u0131 pay, hakk\u0131n\u0131zda daha hay\u0131rl\u0131d\u0131r."Arkas\u0131ndan kendilerini bu \u00e7a\u011fr\u0131 ile ba\u015fba\u015fa b\u0131rakarak aradan \u00e7ekiliyor. Onlara kendisinin hi\u00e7bir \u015fey yapamayaca\u011f\u0131n\u0131 belirtiyor. Ayr\u0131ca onlar\u0131 k\u00f6t\u00fcl\u00fcklerden ve azaptan da korumakla g\u00f6revli de\u011fildir. Onlar\u0131 sap\u0131kl\u0131ktan korumakla g\u00f6revli olmad\u0131\u011f\u0131 gibi sap\u0131tmalar\u0131ndan sorumlu da de\u011fildir. Onun tek g\u00f6revi, ilahi mesaj\u0131 duyurmakt\u0131 ki, o g\u00f6revi de yerine getirmi\u015fti. Okuyal\u0131m:"Ben sizi g\u00f6zetlemekle; korumakla g\u00f6revli de\u011filim."Bu t\u00fcr bir ifade, kar\u015f\u0131 tarafa meselenin ciddiyetini ve sorumluluklar\u0131n\u0131n a\u011f\u0131rl\u0131\u011f\u0131m hissettirir. Onlar\u0131 arac\u0131s\u0131z ve koruyucusuz olarak davran\u0131\u015flar\u0131n ak\u0131beti ile y\u00fczy\u00fcz\u00e8 getirir.BOZGUNCULARFakat Hz. \u015euayb'\u0131n soyda\u015flar\u0131, iyice azm\u0131\u015f; sap\u0131kl\u0131kta, bozgunculukta ve haks\u0131z kazan\u00e7 .yolunda ka\u015farlanm\u0131\u015f bir toplumdu. Okuyoruz:\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-84-ve-86-ayetler-arasi\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2021-04-07T07:09:26+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2021\/04\/SEYY\u0130D-KUTUB-TASLAK-5.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"EBRAR MEDYA\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"EBRAR MEDYA\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"8 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-84-ve-86-ayetler-arasi\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-84-ve-86-ayetler-arasi\/\"},\"author\":{\"name\":\"EBRAR MEDYA\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\"},\"headline\":\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA HUD SURES\u0130 84. VE 86. AYETLER ARASI\",\"datePublished\":\"2021-04-07T07:09:26+00:00\",\"dateModified\":\"2021-04-07T07:09:26+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-84-ve-86-ayetler-arasi\/\"},\"wordCount\":1663,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"G\u00dcNDEM\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-84-ve-86-ayetler-arasi\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-84-ve-86-ayetler-arasi\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-84-ve-86-ayetler-arasi\/\",\"name\":\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA HUD SURES\u0130 84. VE 86. AYETLER ARASI Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2021-04-07T07:09:26+00:00\",\"dateModified\":\"2021-04-07T07:09:26+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.84- Medyeno\u011fullar\u0131'na da karde\u015fleri \u015euayb'\u0131 peygamber olarak g\u00f6nderdik. \u015euayb dedi ki; \\\"Ey soyda\u015flar\u0131m, sadece Allah'a kulluk sununuz, O'ndan ba\u015fka ilah\u0131n\u0131z yoktur. Bir\u015fey \u00f6l\u00e7er ya da tartarken eksik \u00f6l\u00e7\u00fcp tartmay\u0131n\u0131z. Bolluk i\u00e7inde oldu\u011funuzu g\u00f6r\u00fcyorum, ama sizin hesab\u0131n\u0131za k\u0131yamet g\u00fcn\u00fcn\u00fcn geni\u015f kapsaml\u0131 azab\u0131ndan kork\u00f9yorum. \\\"Ayetin birinci b\u00f6l\u00fcm\u00fcnde y\u00fcce Allah'\u0131n ortaks\u0131z egemenli\u011finin benimsenmesi telkin ediliyor. Bu ilke, inanc\u0131n da, hayat sisteminin de, yasal d\u00fczenin de, insanlar aras\u0131 ili\u015fkilerin de temelidir. Bu temel ilke olmad\u0131k\u00e7a ne inan\u00e7, ne ibadet ve ne de insanlar aras\u0131 ili\u015fkiler ayakta durabilirler. \u015eimdi de ayetin ikinci k\u0131sm\u0131 ile sonraki iki ayeti inceleyelim:\\\" . Bir \u015fey \u00f6l\u00e7er ya da tartarken eksik \u00f6l\u00e7\u00fcp tartmay\u0131n\u0131z. Bolluk i\u00e7indeoldu\u011funuzu g\u00f6r\u00fcyorum, ama sizin hesab\u0131n\u0131za k\u0131yamet g\u00fcn\u00fcn\u00fcn geni\u015f kapsaml\u0131 azab\u0131ndan korkuyorum.85- \\\"Ey soyda\u015flar\u0131m, bir \u015fey \u00f6l\u00e7er ya da tartarken adalete uyarak \u00f6l\u00e7\u00fcy\u00fc ve tart\u0131y\u0131 tam tutunuz.' Halk\u0131n mallar\u0131na d\u00fc\u015f\u00fck de\u011fer bi\u00e7meyiniz. Yery\u00fcz\u00fcnde karga\u015fa \u00e7\u0131kar\u0131p dirli\u011fi bozmay\u0131n\u0131z. \\\"86- \\\"E\u011fer m\u00fc'min kimseler iseniz, Allah'\u0131n size b\u0131rakt\u0131\u011f\u0131 pay, hakk\u0131n\u0131zda daha hay\u0131rl\u0131d\u0131r. Ben sizi g\u00f6zetlemekle, korumakla g\u00f6revli de\u011filim. \\\"Bu ayetlerin g\u00fcndeme getirdikleri mesele -Allah'\u0131n birli\u011fine ve kay\u0131ts\u0131z egemenli\u011fine inanma meselesinden sonra- adalet, d\u00fcr\u00fcstl\u00fck ve g\u00fcvenirlik meselesi, ya da Allah'a inanma ve ortaks\u0131z egemenli\u011fini benimseme ilkesinden kaynaklanan yasa ve insanlar aras\u0131 ili\u015fkiler meselesidir. Sebebine gelince, Medyenliler'in yurdu, Hicaz'\u0131 \u015eam'a ba\u011flayan ana yol \u00fczerinde idi. Bu y\u00fczden ana ge\u00e7im kaynaklar\u0131 ticaret idi. Fakat ticaretleri s\u0131ras\u0131nda \u00f6l\u00e7\u00fcde ve tart\u0131da hile yap\u0131yorlar, ayr\u0131ca halk\u0131n mallar\u0131n\u0131 d\u00fc\u015f\u00fck fiyata sat\u0131n al\u0131yorlard\u0131. Bu, mertli\u011fi ve \u015ferefi zedeledi\u011fi gibi, insan\u0131n kalbini ve elini de kirleten \u00e7irkin bir huydu. Bunun yan\u0131s\u0131ra i\u015flek bir ticaret yolu \u00fczerinde oturduklar\u0131 i\u00e7in, Arap Yar\u0131madas\u0131'n\u0131n g\u00fcneyi ile kuzeyi aras\u0131nda gidip gelen kervanlar\u0131n yollar\u0131n\u0131 kesebiliyorlar, \u00f6nlerine \u00e7\u0131k\u0131p hara\u00e7 isteyebiliyorlar ve y\u00fcce Allah'\u0131n bu surede s\u00f6z\u00fcn\u00fc etti\u011fi yolsuz kazan\u00e7 t\u00fcrlerinden canlar\u0131n\u0131n istedi\u011fini yolculara dayat\u0131yorlard\u0131.\u0130\u015fte Allah'\u0131n birli\u011fine inanmak ve O'nun ortaks\u0131z egemenli\u011fine teslim olmak ilkesi ile g\u00fcvenilirlik, d\u00fcr\u00fcstl\u00fck, temizlik, insanlar aras\u0131ndaki ili\u015fkilerde adalete uymak, al\u0131rken ve verirken \u015ferefli davranmak, gerek fertlerin ve gerekse devletin i\u015fledi\u011fi gizli h\u0131rs\u0131zl\u0131klarla, yolsuzluklarla m\u00fccadele etmek aras\u0131ndaki ili\u015fki burada kendini g\u00f6sterir. Allah'\u0131n birli\u011fine inanmak ile O'nun ortaks\u0131z egemenli\u011fini benimsemek, bu fonksiyonu ile insana daha yara\u015f\u0131r bir sosyal hayat\u0131n teminat\u0131 oldu\u011fu gibi, sosyal adaletin ve sosyal bar\u0131\u015f\u0131n da g\u00fcvencesidir. Allah korkusuna ve O'nun ho\u015fnutlu\u011funu kazanma arzusuna dayanan tek g\u00fcvence budur. Bu g\u00fcvence bu niteli\u011fi ile \u015fahsi \u00e7\u0131karlara ve keyfi arzulara g\u00f6re oynakl\u0131k g\u00f6stermeyen sars\u0131lmaz bir temele dayanm\u0131\u015f olmaktad\u0131r.\u0130nsanlar aras\u0131 ili\u015fkiler ve ahl\u00e2k kurallar\u0131, mutlaka de\u011fi\u015fken fakt\u00f6rlerden etkilenmeyen, sa\u011flam bir temel \u00fczerine oturtulmal\u0131d\u0131r. \u0130sl\u00e2m\u0131n g\u00f6r\u00fc\u015f\u00fc budur. Bu g\u00f6r\u00fc\u015f ile sosyal ili\u015fkileri ve ahl\u00e2k kurallar\u0131n\u0131, insan d\u00fc\u015f\u00fcncelerine, insan yorumlar\u0131na, insanlarca ortaya konmu\u015f kurumlara ve g\u00f6r\u00fclebilen \u015fahsi \u00e7\u0131karlara dayand\u0131ran teoriler aras\u0131nda k\u00f6kl\u00fc bir farkl\u0131l\u0131k vard\u0131r.E\u011fer sosyal ili\u015fkiler ile ahl\u00e2k kurallar\u0131 de\u011fi\u015fmez bir tabana oturtulursa, maddi ve k\u0131sa vadeli \u00e7\u0131karlardan etkilenmedikleri gibi sosyal \u00e7evre ile bu \u00e7evreye egemen olan yozla\u015ft\u0131r\u0131c\u0131 etkenlerden de etkilenmezler.O zaman ahl\u00e2k kurallar\u0131n\u0131n ve insanlar aras\u0131 ili\u015fkilerin belirleyici fakt\u00f6r\u00fc toplumda egemen olan \\\"\u00fcretim tarz\u0131\\\" olmaz. Ba\u015fka bir deyimle toplumlar\u0131n g\u00f6\u00e7ebelik-\u00e7obanl\u0131k d\u00f6nemlerinde ba\u015fka, tar\u0131m toplumlar\u0131nda ba\u015fka ve end\u00fcstri a\u015famas\u0131ndaki toplumlarda ba\u015fka ahl\u00e2k kurallar\u0131 ve sosyal ili\u015fkiler ge\u00e7erli olmaz. E\u011fer hayat\u0131n t\u00fcm kesimlerini kapsayan yasalar\u0131n kayna\u011f\u0131, y\u00fcce Allah'\u0131n hukuk sistemi (\u015eeriat\u0131) olursa, e\u011fer ahl\u00e2k\u0131n temel dayana\u011f\u0131 y\u00fcce Allah'\u0131n ho\u015fnutlu\u011funu kazanarak verece\u011fi sevab\u0131 elde etmek ve bi\u00e7ece\u011fi cezadan korunmak olursa, bu de\u011fi\u015fken fakt\u00f6rler ahl\u00e2k kurallar\u0131 ve insanlar aras\u0131 ili\u015fkilerde etkili olamazlar. \u0130nsan \u00fcr\u00fcn\u00fc teorilerin savunucular\u0131, ahl\u00e2k kurallar\u0131n\u0131n ekonomik ili\u015fkilerin ve toplumun geli\u015fmi\u015flik d\u00fczeyinin ba\u011f\u0131ml\u0131 sonu\u00e7lar\u0131 olduklar\u0131n\u0131 balland\u0131ra balland\u0131ra anlat\u0131rlar. Oysa \u0130sl\u00e2mc\u0131 ahl\u00e2k g\u00f6r\u00fc\u015f\u00fcn\u00fcn \u0131\u015f\u0131\u011f\u0131 alt\u0131nda bu yakla\u015f\u0131m ge\u00e7ersiz kal\u0131r. Bu a\u00e7\u0131klamay\u0131 burada noktalayarak \u015fimdi ayetleri inceleyelim:\\\"Bir \u015fey \u00f6l\u00e7er ya da tartarken eksik \u00f6l\u00e7\u00fcp tartmay\u0131n\u0131z. Bolluk i\u00e7inde oldu\u011funuzu g\u00f6r\u00fcyorum.\\\"Y\u00fcce Allah size bol kazan\u00e7 ba\u011f\u0131\u015flad\u0131. Daha \u00e7ok kazanmak i\u00e7in b\u00f6yle al\u00e7ak\u00e7a yollara ba\u015fvurmaya muhta\u00e7 de\u011filsiniz. E\u011fer eksik \u00f6l\u00e7\u00fcp tartmaktan ka\u00e7\u0131n\u0131rsan\u0131z fakir d\u00fc\u015fecek, maddi zarara u\u011frayacak de\u011filsiniz. Tersine ger\u00e7ekle\u015ftirdi\u011finiz hileli ticari i\u015flemler, yapt\u0131\u011f\u0131n\u0131z yolsuz al\u0131\u015fveri\u015fler, i\u00e7inde ya\u015fad\u0131\u011f\u0131n\u0131z bu bollu\u011fu, bu refah\u0131 tehdid edici bir fakt\u00f6rd\u00fcr. Devam ediyoruz:\\\"Ama sizin hesab\u0131n\u0131za k\u0131yamet g\u00fcn\u00fcn\u00fcn geni\u015f kapsaml\u0131 azab\u0131ndan korkar\u0131m.\\\"Bu azapla ahirette, y\u00fcce Allah'\u0131n kat\u0131nda y\u00fczy\u00fcze gelece\u011finiz gibi, daha d\u00fcnyadayken de y\u00fczy\u00fcze gelebilirsiniz. Bu \u015f\u00f6yle olur. Yapt\u0131\u011f\u0131n\u0131z hileler ve bunlar\u0131n do\u011furaca\u011f\u0131 kinler sosyal hayatta ve ticari ili\u015fkilerde ac\u0131 meyvalar\u0131n\u0131 verir. \u0130nsanlar b\u00fct\u00fcn g\u00fcndelik davran\u0131\u015flar\u0131nda, b\u00fct\u00fcn sosyal ili\u015fkilerinde ve b\u00fct\u00fcn s\u00fcrt\u00fc\u015fmelerinde birbirlerinin darbesini yerler.Hz. \u015euayb, bu d\u00fcr\u00fcstl\u00fc\u011fe ili\u015fkin \u00f6\u011f\u00fcd\u00fcn\u00fc demin \\\"hile yapmay\u0131n\\\" \u015feklinde vermi\u015fti. \u015eimdi ise ayn\u0131 \u00f6\u011f\u00fcd\u00fc \\\"do\u011fru olun\\\" \u015feklinde tekrarl\u0131yor. Okuyal\u0131m:\\\"Ey soyda\u015flar\u0131m, bir \u015fey \u00f6l\u00e7er ya da tartarken adalete uyarak \u00f6l\u00e7\u00fcy\u00fc ve tart\u0131y\u0131 tam tutunuz.\\\"\\\"\u00d6l\u00e7\u00fcy\u00fc ve tart\u0131y\u0131 tam tutma\\\" ifadesi \\\"eksik \u00f6l\u00e7\u00fcp tartmama\\\" ifadesinden daha g\u00fc\u00e7l\u00fcd\u00fcr. \u00c7\u00fcnk\u00fc birinci ifade \\\"m\u00fc\u015fteri lehine i\u015fleyecek bir fazlal\u0131k\\\" yapma taraf\u0131na daha yak\u0131nd\u0131r.Bu ifade somut \u00e7a\u011fr\u0131\u015f\u0131m zenginli\u011fi ta\u015f\u0131r. \u00c7\u00fcnk\u00fc \\\"tam tartma\\\", \\\"eksik \u00f6l\u00e7\u00fcp tartmama\\\"dan farkl\u0131 \u00e7a\u011fr\u0131\u015f\u0131mlara yola\u00e7ar. \u00c7\u00fcnk\u00fc bu ifade, kolayla\u015ft\u0131rma ve kar\u015f\u0131 taraf\u0131n hakk\u0131n\u0131 tan\u0131ma a\u00e7\u0131s\u0131ndan daha y\u00fckl\u00fcd\u00fcr. Devam ediyoruz:\\\"Halk\u0131n mallar\u0131na d\u00fc\u015f\u00fck de\u011fer bi\u00e7meyiniz.\\\"Bu ifade, hem \u00f6l\u00e7\u00fclebilir ve hem de tart\u0131labilir b\u00fct\u00fcn mallar\u0131 ve e\u015fyay\u0131 i\u00e7ine al\u0131r. Her t\u00fcr e\u015fyan\u0131n do\u011fru de\u011ferlendirmesini emreden kapsaml\u0131 bir direktiftir. Tartarken, \u00f6l\u00e7erken, fiyatland\u0131r\u0131rken maddi ve manevi anlamda de\u011fer bi\u00e7erken hile yapmay\u0131 yasaklar. Emekler, davran\u0131\u015flar, beceriler ve nitelikler de bu kapsama girer. \u00c7\u00fcnk\u00fc asl\u0131nda somut nesneler i\u00e7in kullan\u0131lan \\\"\u015fey\\\" s\u00f6zc\u00fc\u011f\u00fc, kimi zaman soyut de\u011ferler i\u00e7in de kullan\u0131l\u0131r.\u0130nsanlar\u0131n mallar\u0131na d\u00fc\u015f\u00fck de\u011fer bi\u00e7erek onlar\u0131 aldatmak, bir zul\u00fcm t\u00fcr\u00fc olmas\u0131n\u0131n \u00f6tesinde, insanlar\u0131n vicdanlar\u0131na k\u00f6t\u00fc duygular\u0131n tohumlar\u0131n\u0131 da eker. Ac\u0131, kin; adaletten, iyilikten ve do\u011fru de\u011ferlendirme kriterlerinden umut kesmek, s\u00f6z\u00fcn\u00fc etti\u011fimiz k\u00f6t\u00fc duygular\u0131n ba\u015fl\u0131calar\u0131d\u0131r. Bu duygular. toplumsal birli\u011fi, ki\u015filer aras\u0131 ili\u015fkileri, sosyal dayan\u0131\u015fmay\u0131, fertlerin vicdanlar\u0131n\u0131 ve duygu d\u00fcnyalar\u0131n\u0131 sars\u0131nt\u0131ya u\u011frat\u0131rlar. Sosyal hayatta hi\u00e7bir sa\u011fl\u0131kl\u0131 kurum ve de\u011fer b\u0131rakmazlar. Devam ediyoruz:\\\"Yery\u00fcz\u00fcnde karga\u015fa \u00e7\u0131kar\u0131p dirli\u011fi bozmay\u0131n\u0131z.\\\"Ayetteki \\\"tasev\\\" kelimesinin k\u00f6k\u00fc olan \\\"usuv\\\" s\u00f6zc\u00fc\u011f\u00fc \\\"bozgunculuk yapmak\\\" demektir. Yani bile bile karga\u015fa \u00e7\u0131karmay\u0131n\u0131z; karga\u015fa olsun, i\u015fler kar\u0131\u015fs\u0131n diye \u00e7al\u0131\u015farak toplumun dirli\u011fini sarsmay\u0131n\u0131z.Ayette daha sonra hilek\u00e2rl\u0131\u011f\u0131 al\u0131\u015fkanl\u0131k haline getirmi\u015f olan bu adamlar\u0131n vicdanlar\u0131 uyar\u0131lmaya \u00e7al\u0131\u015f\u0131l\u0131yor. \u00d6l\u00e7\u00fcy\u00fc ve tart\u0131y\u0131 eksik tutarak, halk\u0131n ellerindeki mallara d\u00fc\u015f\u00fck de\u011fer bi\u00e7erek elde edecekleri kirli kazan\u00e7tan daha kal\u0131c\u0131 bir yarara dikkatleri \u00e7ekilmeye \u00e7al\u0131\u015f\u0131l\u0131yor. Okuyoruz:\\\"E\u011fer m\u00fc'min kimseler iseniz, Allah'\u0131n size b\u0131rakt\u0131\u011f\u0131 pay, hakk\u0131n\u0131zda daha hay\u0131rl\u0131d\u0131r.\\\"Arkas\u0131ndan kendilerini bu \u00e7a\u011fr\u0131 ile ba\u015fba\u015fa b\u0131rakarak aradan \u00e7ekiliyor. Onlara kendisinin hi\u00e7bir \u015fey yapamayaca\u011f\u0131n\u0131 belirtiyor. Ayr\u0131ca onlar\u0131 k\u00f6t\u00fcl\u00fcklerden ve azaptan da korumakla g\u00f6revli de\u011fildir. Onlar\u0131 sap\u0131kl\u0131ktan korumakla g\u00f6revli olmad\u0131\u011f\u0131 gibi sap\u0131tmalar\u0131ndan sorumlu da de\u011fildir. Onun tek g\u00f6revi, ilahi mesaj\u0131 duyurmakt\u0131 ki, o g\u00f6revi de yerine getirmi\u015fti. Okuyal\u0131m:\\\"Ben sizi g\u00f6zetlemekle; korumakla g\u00f6revli de\u011filim.\\\"Bu t\u00fcr bir ifade, kar\u015f\u0131 tarafa meselenin ciddiyetini ve sorumluluklar\u0131n\u0131n a\u011f\u0131rl\u0131\u011f\u0131m hissettirir. Onlar\u0131 arac\u0131s\u0131z ve koruyucusuz olarak davran\u0131\u015flar\u0131n ak\u0131beti ile y\u00fczy\u00fcz\u00e8 getirir.BOZGUNCULARFakat Hz. \u015euayb'\u0131n soyda\u015flar\u0131, iyice azm\u0131\u015f; sap\u0131kl\u0131kta, bozgunculukta ve haks\u0131z kazan\u00e7 .yolunda ka\u015farlanm\u0131\u015f bir toplumdu. Okuyoruz:\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-84-ve-86-ayetler-arasi\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-84-ve-86-ayetler-arasi\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-84-ve-86-ayetler-arasi\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA HUD SURES\u0130 84. VE 86. AYETLER ARASI\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"name\":\"Ebrar Medya\",\"description\":\"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z\",\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ebrarmedya.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\",\"name\":\"Ebrar Medya\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"width\":244,\"height\":90,\"caption\":\"Ebrar Medya\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/ebrarmedyacom\/\",\"https:\/\/twitter.com\/ebrarmedyacom\",\"https:\/\/www.instagram.com\/ebrarmedyacom\",\"https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/\",\"https:\/\/tr.pinterest.com\/ebrarmedya\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\",\"name\":\"EBRAR MEDYA\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"caption\":\"EBRAR MEDYA\"},\"url\":\"https:\/\/www.ebrarmedya.com\/author\/ebrarmedya2\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA HUD SURES\u0130 84. VE 86. AYETLER ARASI Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.84- Medyeno\u011fullar\u0131'na da karde\u015fleri \u015euayb'\u0131 peygamber olarak g\u00f6nderdik. \u015euayb dedi ki; \"Ey soyda\u015flar\u0131m, sadece Allah'a kulluk sununuz, O'ndan ba\u015fka ilah\u0131n\u0131z yoktur. Bir\u015fey \u00f6l\u00e7er ya da tartarken eksik \u00f6l\u00e7\u00fcp tartmay\u0131n\u0131z. Bolluk i\u00e7inde oldu\u011funuzu g\u00f6r\u00fcyorum, ama sizin hesab\u0131n\u0131za k\u0131yamet g\u00fcn\u00fcn\u00fcn geni\u015f kapsaml\u0131 azab\u0131ndan kork\u00f9yorum. \"Ayetin birinci b\u00f6l\u00fcm\u00fcnde y\u00fcce Allah'\u0131n ortaks\u0131z egemenli\u011finin benimsenmesi telkin ediliyor. Bu ilke, inanc\u0131n da, hayat sisteminin de, yasal d\u00fczenin de, insanlar aras\u0131 ili\u015fkilerin de temelidir. Bu temel ilke olmad\u0131k\u00e7a ne inan\u00e7, ne ibadet ve ne de insanlar aras\u0131 ili\u015fkiler ayakta durabilirler. \u015eimdi de ayetin ikinci k\u0131sm\u0131 ile sonraki iki ayeti inceleyelim:\" . Bir \u015fey \u00f6l\u00e7er ya da tartarken eksik \u00f6l\u00e7\u00fcp tartmay\u0131n\u0131z. Bolluk i\u00e7indeoldu\u011funuzu g\u00f6r\u00fcyorum, ama sizin hesab\u0131n\u0131za k\u0131yamet g\u00fcn\u00fcn\u00fcn geni\u015f kapsaml\u0131 azab\u0131ndan korkuyorum.85- \"Ey soyda\u015flar\u0131m, bir \u015fey \u00f6l\u00e7er ya da tartarken adalete uyarak \u00f6l\u00e7\u00fcy\u00fc ve tart\u0131y\u0131 tam tutunuz.' Halk\u0131n mallar\u0131na d\u00fc\u015f\u00fck de\u011fer bi\u00e7meyiniz. Yery\u00fcz\u00fcnde karga\u015fa \u00e7\u0131kar\u0131p dirli\u011fi bozmay\u0131n\u0131z. \"86- \"E\u011fer m\u00fc'min kimseler iseniz, Allah'\u0131n size b\u0131rakt\u0131\u011f\u0131 pay, hakk\u0131n\u0131zda daha hay\u0131rl\u0131d\u0131r. Ben sizi g\u00f6zetlemekle, korumakla g\u00f6revli de\u011filim. \"Bu ayetlerin g\u00fcndeme getirdikleri mesele -Allah'\u0131n birli\u011fine ve kay\u0131ts\u0131z egemenli\u011fine inanma meselesinden sonra- adalet, d\u00fcr\u00fcstl\u00fck ve g\u00fcvenirlik meselesi, ya da Allah'a inanma ve ortaks\u0131z egemenli\u011fini benimseme ilkesinden kaynaklanan yasa ve insanlar aras\u0131 ili\u015fkiler meselesidir. Sebebine gelince, Medyenliler'in yurdu, Hicaz'\u0131 \u015eam'a ba\u011flayan ana yol \u00fczerinde idi. Bu y\u00fczden ana ge\u00e7im kaynaklar\u0131 ticaret idi. Fakat ticaretleri s\u0131ras\u0131nda \u00f6l\u00e7\u00fcde ve tart\u0131da hile yap\u0131yorlar, ayr\u0131ca halk\u0131n mallar\u0131n\u0131 d\u00fc\u015f\u00fck fiyata sat\u0131n al\u0131yorlard\u0131. Bu, mertli\u011fi ve \u015ferefi zedeledi\u011fi gibi, insan\u0131n kalbini ve elini de kirleten \u00e7irkin bir huydu. Bunun yan\u0131s\u0131ra i\u015flek bir ticaret yolu \u00fczerinde oturduklar\u0131 i\u00e7in, Arap Yar\u0131madas\u0131'n\u0131n g\u00fcneyi ile kuzeyi aras\u0131nda gidip gelen kervanlar\u0131n yollar\u0131n\u0131 kesebiliyorlar, \u00f6nlerine \u00e7\u0131k\u0131p hara\u00e7 isteyebiliyorlar ve y\u00fcce Allah'\u0131n bu surede s\u00f6z\u00fcn\u00fc etti\u011fi yolsuz kazan\u00e7 t\u00fcrlerinden canlar\u0131n\u0131n istedi\u011fini yolculara dayat\u0131yorlard\u0131.\u0130\u015fte Allah'\u0131n birli\u011fine inanmak ve O'nun ortaks\u0131z egemenli\u011fine teslim olmak ilkesi ile g\u00fcvenilirlik, d\u00fcr\u00fcstl\u00fck, temizlik, insanlar aras\u0131ndaki ili\u015fkilerde adalete uymak, al\u0131rken ve verirken \u015ferefli davranmak, gerek fertlerin ve gerekse devletin i\u015fledi\u011fi gizli h\u0131rs\u0131zl\u0131klarla, yolsuzluklarla m\u00fccadele etmek aras\u0131ndaki ili\u015fki burada kendini g\u00f6sterir. Allah'\u0131n birli\u011fine inanmak ile O'nun ortaks\u0131z egemenli\u011fini benimsemek, bu fonksiyonu ile insana daha yara\u015f\u0131r bir sosyal hayat\u0131n teminat\u0131 oldu\u011fu gibi, sosyal adaletin ve sosyal bar\u0131\u015f\u0131n da g\u00fcvencesidir. Allah korkusuna ve O'nun ho\u015fnutlu\u011funu kazanma arzusuna dayanan tek g\u00fcvence budur. Bu g\u00fcvence bu niteli\u011fi ile \u015fahsi \u00e7\u0131karlara ve keyfi arzulara g\u00f6re oynakl\u0131k g\u00f6stermeyen sars\u0131lmaz bir temele dayanm\u0131\u015f olmaktad\u0131r.\u0130nsanlar aras\u0131 ili\u015fkiler ve ahl\u00e2k kurallar\u0131, mutlaka de\u011fi\u015fken fakt\u00f6rlerden etkilenmeyen, sa\u011flam bir temel \u00fczerine oturtulmal\u0131d\u0131r. \u0130sl\u00e2m\u0131n g\u00f6r\u00fc\u015f\u00fc budur. Bu g\u00f6r\u00fc\u015f ile sosyal ili\u015fkileri ve ahl\u00e2k kurallar\u0131n\u0131, insan d\u00fc\u015f\u00fcncelerine, insan yorumlar\u0131na, insanlarca ortaya konmu\u015f kurumlara ve g\u00f6r\u00fclebilen \u015fahsi \u00e7\u0131karlara dayand\u0131ran teoriler aras\u0131nda k\u00f6kl\u00fc bir farkl\u0131l\u0131k vard\u0131r.E\u011fer sosyal ili\u015fkiler ile ahl\u00e2k kurallar\u0131 de\u011fi\u015fmez bir tabana oturtulursa, maddi ve k\u0131sa vadeli \u00e7\u0131karlardan etkilenmedikleri gibi sosyal \u00e7evre ile bu \u00e7evreye egemen olan yozla\u015ft\u0131r\u0131c\u0131 etkenlerden de etkilenmezler.O zaman ahl\u00e2k kurallar\u0131n\u0131n ve insanlar aras\u0131 ili\u015fkilerin belirleyici fakt\u00f6r\u00fc toplumda egemen olan \"\u00fcretim tarz\u0131\" olmaz. Ba\u015fka bir deyimle toplumlar\u0131n g\u00f6\u00e7ebelik-\u00e7obanl\u0131k d\u00f6nemlerinde ba\u015fka, tar\u0131m toplumlar\u0131nda ba\u015fka ve end\u00fcstri a\u015famas\u0131ndaki toplumlarda ba\u015fka ahl\u00e2k kurallar\u0131 ve sosyal ili\u015fkiler ge\u00e7erli olmaz. E\u011fer hayat\u0131n t\u00fcm kesimlerini kapsayan yasalar\u0131n kayna\u011f\u0131, y\u00fcce Allah'\u0131n hukuk sistemi (\u015eeriat\u0131) olursa, e\u011fer ahl\u00e2k\u0131n temel dayana\u011f\u0131 y\u00fcce Allah'\u0131n ho\u015fnutlu\u011funu kazanarak verece\u011fi sevab\u0131 elde etmek ve bi\u00e7ece\u011fi cezadan korunmak olursa, bu de\u011fi\u015fken fakt\u00f6rler ahl\u00e2k kurallar\u0131 ve insanlar aras\u0131 ili\u015fkilerde etkili olamazlar. \u0130nsan \u00fcr\u00fcn\u00fc teorilerin savunucular\u0131, ahl\u00e2k kurallar\u0131n\u0131n ekonomik ili\u015fkilerin ve toplumun geli\u015fmi\u015flik d\u00fczeyinin ba\u011f\u0131ml\u0131 sonu\u00e7lar\u0131 olduklar\u0131n\u0131 balland\u0131ra balland\u0131ra anlat\u0131rlar. Oysa \u0130sl\u00e2mc\u0131 ahl\u00e2k g\u00f6r\u00fc\u015f\u00fcn\u00fcn \u0131\u015f\u0131\u011f\u0131 alt\u0131nda bu yakla\u015f\u0131m ge\u00e7ersiz kal\u0131r. Bu a\u00e7\u0131klamay\u0131 burada noktalayarak \u015fimdi ayetleri inceleyelim:\"Bir \u015fey \u00f6l\u00e7er ya da tartarken eksik \u00f6l\u00e7\u00fcp tartmay\u0131n\u0131z. Bolluk i\u00e7inde oldu\u011funuzu g\u00f6r\u00fcyorum.\"Y\u00fcce Allah size bol kazan\u00e7 ba\u011f\u0131\u015flad\u0131. Daha \u00e7ok kazanmak i\u00e7in b\u00f6yle al\u00e7ak\u00e7a yollara ba\u015fvurmaya muhta\u00e7 de\u011filsiniz. E\u011fer eksik \u00f6l\u00e7\u00fcp tartmaktan ka\u00e7\u0131n\u0131rsan\u0131z fakir d\u00fc\u015fecek, maddi zarara u\u011frayacak de\u011filsiniz. Tersine ger\u00e7ekle\u015ftirdi\u011finiz hileli ticari i\u015flemler, yapt\u0131\u011f\u0131n\u0131z yolsuz al\u0131\u015fveri\u015fler, i\u00e7inde ya\u015fad\u0131\u011f\u0131n\u0131z bu bollu\u011fu, bu refah\u0131 tehdid edici bir fakt\u00f6rd\u00fcr. Devam ediyoruz:\"Ama sizin hesab\u0131n\u0131za k\u0131yamet g\u00fcn\u00fcn\u00fcn geni\u015f kapsaml\u0131 azab\u0131ndan korkar\u0131m.\"Bu azapla ahirette, y\u00fcce Allah'\u0131n kat\u0131nda y\u00fczy\u00fcze gelece\u011finiz gibi, daha d\u00fcnyadayken de y\u00fczy\u00fcze gelebilirsiniz. Bu \u015f\u00f6yle olur. Yapt\u0131\u011f\u0131n\u0131z hileler ve bunlar\u0131n do\u011furaca\u011f\u0131 kinler sosyal hayatta ve ticari ili\u015fkilerde ac\u0131 meyvalar\u0131n\u0131 verir. \u0130nsanlar b\u00fct\u00fcn g\u00fcndelik davran\u0131\u015flar\u0131nda, b\u00fct\u00fcn sosyal ili\u015fkilerinde ve b\u00fct\u00fcn s\u00fcrt\u00fc\u015fmelerinde birbirlerinin darbesini yerler.Hz. \u015euayb, bu d\u00fcr\u00fcstl\u00fc\u011fe ili\u015fkin \u00f6\u011f\u00fcd\u00fcn\u00fc demin \"hile yapmay\u0131n\" \u015feklinde vermi\u015fti. \u015eimdi ise ayn\u0131 \u00f6\u011f\u00fcd\u00fc \"do\u011fru olun\" \u015feklinde tekrarl\u0131yor. Okuyal\u0131m:\"Ey soyda\u015flar\u0131m, bir \u015fey \u00f6l\u00e7er ya da tartarken adalete uyarak \u00f6l\u00e7\u00fcy\u00fc ve tart\u0131y\u0131 tam tutunuz.\"\"\u00d6l\u00e7\u00fcy\u00fc ve tart\u0131y\u0131 tam tutma\" ifadesi \"eksik \u00f6l\u00e7\u00fcp tartmama\" ifadesinden daha g\u00fc\u00e7l\u00fcd\u00fcr. \u00c7\u00fcnk\u00fc birinci ifade \"m\u00fc\u015fteri lehine i\u015fleyecek bir fazlal\u0131k\" yapma taraf\u0131na daha yak\u0131nd\u0131r.Bu ifade somut \u00e7a\u011fr\u0131\u015f\u0131m zenginli\u011fi ta\u015f\u0131r. \u00c7\u00fcnk\u00fc \"tam tartma\", \"eksik \u00f6l\u00e7\u00fcp tartmama\"dan farkl\u0131 \u00e7a\u011fr\u0131\u015f\u0131mlara yola\u00e7ar. \u00c7\u00fcnk\u00fc bu ifade, kolayla\u015ft\u0131rma ve kar\u015f\u0131 taraf\u0131n hakk\u0131n\u0131 tan\u0131ma a\u00e7\u0131s\u0131ndan daha y\u00fckl\u00fcd\u00fcr. Devam ediyoruz:\"Halk\u0131n mallar\u0131na d\u00fc\u015f\u00fck de\u011fer bi\u00e7meyiniz.\"Bu ifade, hem \u00f6l\u00e7\u00fclebilir ve hem de tart\u0131labilir b\u00fct\u00fcn mallar\u0131 ve e\u015fyay\u0131 i\u00e7ine al\u0131r. Her t\u00fcr e\u015fyan\u0131n do\u011fru de\u011ferlendirmesini emreden kapsaml\u0131 bir direktiftir. Tartarken, \u00f6l\u00e7erken, fiyatland\u0131r\u0131rken maddi ve manevi anlamda de\u011fer bi\u00e7erken hile yapmay\u0131 yasaklar. Emekler, davran\u0131\u015flar, beceriler ve nitelikler de bu kapsama girer. \u00c7\u00fcnk\u00fc asl\u0131nda somut nesneler i\u00e7in kullan\u0131lan \"\u015fey\" s\u00f6zc\u00fc\u011f\u00fc, kimi zaman soyut de\u011ferler i\u00e7in de kullan\u0131l\u0131r.\u0130nsanlar\u0131n mallar\u0131na d\u00fc\u015f\u00fck de\u011fer bi\u00e7erek onlar\u0131 aldatmak, bir zul\u00fcm t\u00fcr\u00fc olmas\u0131n\u0131n \u00f6tesinde, insanlar\u0131n vicdanlar\u0131na k\u00f6t\u00fc duygular\u0131n tohumlar\u0131n\u0131 da eker. Ac\u0131, kin; adaletten, iyilikten ve do\u011fru de\u011ferlendirme kriterlerinden umut kesmek, s\u00f6z\u00fcn\u00fc etti\u011fimiz k\u00f6t\u00fc duygular\u0131n ba\u015fl\u0131calar\u0131d\u0131r. Bu duygular. toplumsal birli\u011fi, ki\u015filer aras\u0131 ili\u015fkileri, sosyal dayan\u0131\u015fmay\u0131, fertlerin vicdanlar\u0131n\u0131 ve duygu d\u00fcnyalar\u0131n\u0131 sars\u0131nt\u0131ya u\u011frat\u0131rlar. Sosyal hayatta hi\u00e7bir sa\u011fl\u0131kl\u0131 kurum ve de\u011fer b\u0131rakmazlar. Devam ediyoruz:\"Yery\u00fcz\u00fcnde karga\u015fa \u00e7\u0131kar\u0131p dirli\u011fi bozmay\u0131n\u0131z.\"Ayetteki \"tasev\" kelimesinin k\u00f6k\u00fc olan \"usuv\" s\u00f6zc\u00fc\u011f\u00fc \"bozgunculuk yapmak\" demektir. Yani bile bile karga\u015fa \u00e7\u0131karmay\u0131n\u0131z; karga\u015fa olsun, i\u015fler kar\u0131\u015fs\u0131n diye \u00e7al\u0131\u015farak toplumun dirli\u011fini sarsmay\u0131n\u0131z.Ayette daha sonra hilek\u00e2rl\u0131\u011f\u0131 al\u0131\u015fkanl\u0131k haline getirmi\u015f olan bu adamlar\u0131n vicdanlar\u0131 uyar\u0131lmaya \u00e7al\u0131\u015f\u0131l\u0131yor. \u00d6l\u00e7\u00fcy\u00fc ve tart\u0131y\u0131 eksik tutarak, halk\u0131n ellerindeki mallara d\u00fc\u015f\u00fck de\u011fer bi\u00e7erek elde edecekleri kirli kazan\u00e7tan daha kal\u0131c\u0131 bir yarara dikkatleri \u00e7ekilmeye \u00e7al\u0131\u015f\u0131l\u0131yor. Okuyoruz:\"E\u011fer m\u00fc'min kimseler iseniz, Allah'\u0131n size b\u0131rakt\u0131\u011f\u0131 pay, hakk\u0131n\u0131zda daha hay\u0131rl\u0131d\u0131r.\"Arkas\u0131ndan kendilerini bu \u00e7a\u011fr\u0131 ile ba\u015fba\u015fa b\u0131rakarak aradan \u00e7ekiliyor. Onlara kendisinin hi\u00e7bir \u015fey yapamayaca\u011f\u0131n\u0131 belirtiyor. Ayr\u0131ca onlar\u0131 k\u00f6t\u00fcl\u00fcklerden ve azaptan da korumakla g\u00f6revli de\u011fildir. Onlar\u0131 sap\u0131kl\u0131ktan korumakla g\u00f6revli olmad\u0131\u011f\u0131 gibi sap\u0131tmalar\u0131ndan sorumlu da de\u011fildir. Onun tek g\u00f6revi, ilahi mesaj\u0131 duyurmakt\u0131 ki, o g\u00f6revi de yerine getirmi\u015fti. Okuyal\u0131m:\"Ben sizi g\u00f6zetlemekle; korumakla g\u00f6revli de\u011filim.\"Bu t\u00fcr bir ifade, kar\u015f\u0131 tarafa meselenin ciddiyetini ve sorumluluklar\u0131n\u0131n a\u011f\u0131rl\u0131\u011f\u0131m hissettirir. Onlar\u0131 arac\u0131s\u0131z ve koruyucusuz olarak davran\u0131\u015flar\u0131n ak\u0131beti ile y\u00fczy\u00fcz\u00e8 getirir.BOZGUNCULARFakat Hz. \u015euayb'\u0131n soyda\u015flar\u0131, iyice azm\u0131\u015f; sap\u0131kl\u0131kta, bozgunculukta ve haks\u0131z kazan\u00e7 .yolunda ka\u015farlanm\u0131\u015f bir toplumdu. Okuyoruz:","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-84-ve-86-ayetler-arasi\/","og_locale":"tr_TR","og_type":"article","og_title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA HUD SURES\u0130 84. VE 86. AYETLER ARASI Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.84- Medyeno\u011fullar\u0131'na da karde\u015fleri \u015euayb'\u0131 peygamber olarak g\u00f6nderdik. \u015euayb dedi ki; \"Ey soyda\u015flar\u0131m, sadece Allah'a kulluk sununuz, O'ndan ba\u015fka ilah\u0131n\u0131z yoktur. Bir\u015fey \u00f6l\u00e7er ya da tartarken eksik \u00f6l\u00e7\u00fcp tartmay\u0131n\u0131z. Bolluk i\u00e7inde oldu\u011funuzu g\u00f6r\u00fcyorum, ama sizin hesab\u0131n\u0131za k\u0131yamet g\u00fcn\u00fcn\u00fcn geni\u015f kapsaml\u0131 azab\u0131ndan kork\u00f9yorum. \"Ayetin birinci b\u00f6l\u00fcm\u00fcnde y\u00fcce Allah'\u0131n ortaks\u0131z egemenli\u011finin benimsenmesi telkin ediliyor. Bu ilke, inanc\u0131n da, hayat sisteminin de, yasal d\u00fczenin de, insanlar aras\u0131 ili\u015fkilerin de temelidir. Bu temel ilke olmad\u0131k\u00e7a ne inan\u00e7, ne ibadet ve ne de insanlar aras\u0131 ili\u015fkiler ayakta durabilirler. \u015eimdi de ayetin ikinci k\u0131sm\u0131 ile sonraki iki ayeti inceleyelim:\" . Bir \u015fey \u00f6l\u00e7er ya da tartarken eksik \u00f6l\u00e7\u00fcp tartmay\u0131n\u0131z. Bolluk i\u00e7indeoldu\u011funuzu g\u00f6r\u00fcyorum, ama sizin hesab\u0131n\u0131za k\u0131yamet g\u00fcn\u00fcn\u00fcn geni\u015f kapsaml\u0131 azab\u0131ndan korkuyorum.85- \"Ey soyda\u015flar\u0131m, bir \u015fey \u00f6l\u00e7er ya da tartarken adalete uyarak \u00f6l\u00e7\u00fcy\u00fc ve tart\u0131y\u0131 tam tutunuz.' Halk\u0131n mallar\u0131na d\u00fc\u015f\u00fck de\u011fer bi\u00e7meyiniz. Yery\u00fcz\u00fcnde karga\u015fa \u00e7\u0131kar\u0131p dirli\u011fi bozmay\u0131n\u0131z. \"86- \"E\u011fer m\u00fc'min kimseler iseniz, Allah'\u0131n size b\u0131rakt\u0131\u011f\u0131 pay, hakk\u0131n\u0131zda daha hay\u0131rl\u0131d\u0131r. Ben sizi g\u00f6zetlemekle, korumakla g\u00f6revli de\u011filim. \"Bu ayetlerin g\u00fcndeme getirdikleri mesele -Allah'\u0131n birli\u011fine ve kay\u0131ts\u0131z egemenli\u011fine inanma meselesinden sonra- adalet, d\u00fcr\u00fcstl\u00fck ve g\u00fcvenirlik meselesi, ya da Allah'a inanma ve ortaks\u0131z egemenli\u011fini benimseme ilkesinden kaynaklanan yasa ve insanlar aras\u0131 ili\u015fkiler meselesidir. Sebebine gelince, Medyenliler'in yurdu, Hicaz'\u0131 \u015eam'a ba\u011flayan ana yol \u00fczerinde idi. Bu y\u00fczden ana ge\u00e7im kaynaklar\u0131 ticaret idi. Fakat ticaretleri s\u0131ras\u0131nda \u00f6l\u00e7\u00fcde ve tart\u0131da hile yap\u0131yorlar, ayr\u0131ca halk\u0131n mallar\u0131n\u0131 d\u00fc\u015f\u00fck fiyata sat\u0131n al\u0131yorlard\u0131. Bu, mertli\u011fi ve \u015ferefi zedeledi\u011fi gibi, insan\u0131n kalbini ve elini de kirleten \u00e7irkin bir huydu. Bunun yan\u0131s\u0131ra i\u015flek bir ticaret yolu \u00fczerinde oturduklar\u0131 i\u00e7in, Arap Yar\u0131madas\u0131'n\u0131n g\u00fcneyi ile kuzeyi aras\u0131nda gidip gelen kervanlar\u0131n yollar\u0131n\u0131 kesebiliyorlar, \u00f6nlerine \u00e7\u0131k\u0131p hara\u00e7 isteyebiliyorlar ve y\u00fcce Allah'\u0131n bu surede s\u00f6z\u00fcn\u00fc etti\u011fi yolsuz kazan\u00e7 t\u00fcrlerinden canlar\u0131n\u0131n istedi\u011fini yolculara dayat\u0131yorlard\u0131.\u0130\u015fte Allah'\u0131n birli\u011fine inanmak ve O'nun ortaks\u0131z egemenli\u011fine teslim olmak ilkesi ile g\u00fcvenilirlik, d\u00fcr\u00fcstl\u00fck, temizlik, insanlar aras\u0131ndaki ili\u015fkilerde adalete uymak, al\u0131rken ve verirken \u015ferefli davranmak, gerek fertlerin ve gerekse devletin i\u015fledi\u011fi gizli h\u0131rs\u0131zl\u0131klarla, yolsuzluklarla m\u00fccadele etmek aras\u0131ndaki ili\u015fki burada kendini g\u00f6sterir. Allah'\u0131n birli\u011fine inanmak ile O'nun ortaks\u0131z egemenli\u011fini benimsemek, bu fonksiyonu ile insana daha yara\u015f\u0131r bir sosyal hayat\u0131n teminat\u0131 oldu\u011fu gibi, sosyal adaletin ve sosyal bar\u0131\u015f\u0131n da g\u00fcvencesidir. Allah korkusuna ve O'nun ho\u015fnutlu\u011funu kazanma arzusuna dayanan tek g\u00fcvence budur. Bu g\u00fcvence bu niteli\u011fi ile \u015fahsi \u00e7\u0131karlara ve keyfi arzulara g\u00f6re oynakl\u0131k g\u00f6stermeyen sars\u0131lmaz bir temele dayanm\u0131\u015f olmaktad\u0131r.\u0130nsanlar aras\u0131 ili\u015fkiler ve ahl\u00e2k kurallar\u0131, mutlaka de\u011fi\u015fken fakt\u00f6rlerden etkilenmeyen, sa\u011flam bir temel \u00fczerine oturtulmal\u0131d\u0131r. \u0130sl\u00e2m\u0131n g\u00f6r\u00fc\u015f\u00fc budur. Bu g\u00f6r\u00fc\u015f ile sosyal ili\u015fkileri ve ahl\u00e2k kurallar\u0131n\u0131, insan d\u00fc\u015f\u00fcncelerine, insan yorumlar\u0131na, insanlarca ortaya konmu\u015f kurumlara ve g\u00f6r\u00fclebilen \u015fahsi \u00e7\u0131karlara dayand\u0131ran teoriler aras\u0131nda k\u00f6kl\u00fc bir farkl\u0131l\u0131k vard\u0131r.E\u011fer sosyal ili\u015fkiler ile ahl\u00e2k kurallar\u0131 de\u011fi\u015fmez bir tabana oturtulursa, maddi ve k\u0131sa vadeli \u00e7\u0131karlardan etkilenmedikleri gibi sosyal \u00e7evre ile bu \u00e7evreye egemen olan yozla\u015ft\u0131r\u0131c\u0131 etkenlerden de etkilenmezler.O zaman ahl\u00e2k kurallar\u0131n\u0131n ve insanlar aras\u0131 ili\u015fkilerin belirleyici fakt\u00f6r\u00fc toplumda egemen olan \"\u00fcretim tarz\u0131\" olmaz. Ba\u015fka bir deyimle toplumlar\u0131n g\u00f6\u00e7ebelik-\u00e7obanl\u0131k d\u00f6nemlerinde ba\u015fka, tar\u0131m toplumlar\u0131nda ba\u015fka ve end\u00fcstri a\u015famas\u0131ndaki toplumlarda ba\u015fka ahl\u00e2k kurallar\u0131 ve sosyal ili\u015fkiler ge\u00e7erli olmaz. E\u011fer hayat\u0131n t\u00fcm kesimlerini kapsayan yasalar\u0131n kayna\u011f\u0131, y\u00fcce Allah'\u0131n hukuk sistemi (\u015eeriat\u0131) olursa, e\u011fer ahl\u00e2k\u0131n temel dayana\u011f\u0131 y\u00fcce Allah'\u0131n ho\u015fnutlu\u011funu kazanarak verece\u011fi sevab\u0131 elde etmek ve bi\u00e7ece\u011fi cezadan korunmak olursa, bu de\u011fi\u015fken fakt\u00f6rler ahl\u00e2k kurallar\u0131 ve insanlar aras\u0131 ili\u015fkilerde etkili olamazlar. \u0130nsan \u00fcr\u00fcn\u00fc teorilerin savunucular\u0131, ahl\u00e2k kurallar\u0131n\u0131n ekonomik ili\u015fkilerin ve toplumun geli\u015fmi\u015flik d\u00fczeyinin ba\u011f\u0131ml\u0131 sonu\u00e7lar\u0131 olduklar\u0131n\u0131 balland\u0131ra balland\u0131ra anlat\u0131rlar. Oysa \u0130sl\u00e2mc\u0131 ahl\u00e2k g\u00f6r\u00fc\u015f\u00fcn\u00fcn \u0131\u015f\u0131\u011f\u0131 alt\u0131nda bu yakla\u015f\u0131m ge\u00e7ersiz kal\u0131r. Bu a\u00e7\u0131klamay\u0131 burada noktalayarak \u015fimdi ayetleri inceleyelim:\"Bir \u015fey \u00f6l\u00e7er ya da tartarken eksik \u00f6l\u00e7\u00fcp tartmay\u0131n\u0131z. Bolluk i\u00e7inde oldu\u011funuzu g\u00f6r\u00fcyorum.\"Y\u00fcce Allah size bol kazan\u00e7 ba\u011f\u0131\u015flad\u0131. Daha \u00e7ok kazanmak i\u00e7in b\u00f6yle al\u00e7ak\u00e7a yollara ba\u015fvurmaya muhta\u00e7 de\u011filsiniz. E\u011fer eksik \u00f6l\u00e7\u00fcp tartmaktan ka\u00e7\u0131n\u0131rsan\u0131z fakir d\u00fc\u015fecek, maddi zarara u\u011frayacak de\u011filsiniz. Tersine ger\u00e7ekle\u015ftirdi\u011finiz hileli ticari i\u015flemler, yapt\u0131\u011f\u0131n\u0131z yolsuz al\u0131\u015fveri\u015fler, i\u00e7inde ya\u015fad\u0131\u011f\u0131n\u0131z bu bollu\u011fu, bu refah\u0131 tehdid edici bir fakt\u00f6rd\u00fcr. Devam ediyoruz:\"Ama sizin hesab\u0131n\u0131za k\u0131yamet g\u00fcn\u00fcn\u00fcn geni\u015f kapsaml\u0131 azab\u0131ndan korkar\u0131m.\"Bu azapla ahirette, y\u00fcce Allah'\u0131n kat\u0131nda y\u00fczy\u00fcze gelece\u011finiz gibi, daha d\u00fcnyadayken de y\u00fczy\u00fcze gelebilirsiniz. Bu \u015f\u00f6yle olur. Yapt\u0131\u011f\u0131n\u0131z hileler ve bunlar\u0131n do\u011furaca\u011f\u0131 kinler sosyal hayatta ve ticari ili\u015fkilerde ac\u0131 meyvalar\u0131n\u0131 verir. \u0130nsanlar b\u00fct\u00fcn g\u00fcndelik davran\u0131\u015flar\u0131nda, b\u00fct\u00fcn sosyal ili\u015fkilerinde ve b\u00fct\u00fcn s\u00fcrt\u00fc\u015fmelerinde birbirlerinin darbesini yerler.Hz. \u015euayb, bu d\u00fcr\u00fcstl\u00fc\u011fe ili\u015fkin \u00f6\u011f\u00fcd\u00fcn\u00fc demin \"hile yapmay\u0131n\" \u015feklinde vermi\u015fti. \u015eimdi ise ayn\u0131 \u00f6\u011f\u00fcd\u00fc \"do\u011fru olun\" \u015feklinde tekrarl\u0131yor. Okuyal\u0131m:\"Ey soyda\u015flar\u0131m, bir \u015fey \u00f6l\u00e7er ya da tartarken adalete uyarak \u00f6l\u00e7\u00fcy\u00fc ve tart\u0131y\u0131 tam tutunuz.\"\"\u00d6l\u00e7\u00fcy\u00fc ve tart\u0131y\u0131 tam tutma\" ifadesi \"eksik \u00f6l\u00e7\u00fcp tartmama\" ifadesinden daha g\u00fc\u00e7l\u00fcd\u00fcr. \u00c7\u00fcnk\u00fc birinci ifade \"m\u00fc\u015fteri lehine i\u015fleyecek bir fazlal\u0131k\" yapma taraf\u0131na daha yak\u0131nd\u0131r.Bu ifade somut \u00e7a\u011fr\u0131\u015f\u0131m zenginli\u011fi ta\u015f\u0131r. \u00c7\u00fcnk\u00fc \"tam tartma\", \"eksik \u00f6l\u00e7\u00fcp tartmama\"dan farkl\u0131 \u00e7a\u011fr\u0131\u015f\u0131mlara yola\u00e7ar. \u00c7\u00fcnk\u00fc bu ifade, kolayla\u015ft\u0131rma ve kar\u015f\u0131 taraf\u0131n hakk\u0131n\u0131 tan\u0131ma a\u00e7\u0131s\u0131ndan daha y\u00fckl\u00fcd\u00fcr. Devam ediyoruz:\"Halk\u0131n mallar\u0131na d\u00fc\u015f\u00fck de\u011fer bi\u00e7meyiniz.\"Bu ifade, hem \u00f6l\u00e7\u00fclebilir ve hem de tart\u0131labilir b\u00fct\u00fcn mallar\u0131 ve e\u015fyay\u0131 i\u00e7ine al\u0131r. Her t\u00fcr e\u015fyan\u0131n do\u011fru de\u011ferlendirmesini emreden kapsaml\u0131 bir direktiftir. Tartarken, \u00f6l\u00e7erken, fiyatland\u0131r\u0131rken maddi ve manevi anlamda de\u011fer bi\u00e7erken hile yapmay\u0131 yasaklar. Emekler, davran\u0131\u015flar, beceriler ve nitelikler de bu kapsama girer. \u00c7\u00fcnk\u00fc asl\u0131nda somut nesneler i\u00e7in kullan\u0131lan \"\u015fey\" s\u00f6zc\u00fc\u011f\u00fc, kimi zaman soyut de\u011ferler i\u00e7in de kullan\u0131l\u0131r.\u0130nsanlar\u0131n mallar\u0131na d\u00fc\u015f\u00fck de\u011fer bi\u00e7erek onlar\u0131 aldatmak, bir zul\u00fcm t\u00fcr\u00fc olmas\u0131n\u0131n \u00f6tesinde, insanlar\u0131n vicdanlar\u0131na k\u00f6t\u00fc duygular\u0131n tohumlar\u0131n\u0131 da eker. Ac\u0131, kin; adaletten, iyilikten ve do\u011fru de\u011ferlendirme kriterlerinden umut kesmek, s\u00f6z\u00fcn\u00fc etti\u011fimiz k\u00f6t\u00fc duygular\u0131n ba\u015fl\u0131calar\u0131d\u0131r. Bu duygular. toplumsal birli\u011fi, ki\u015filer aras\u0131 ili\u015fkileri, sosyal dayan\u0131\u015fmay\u0131, fertlerin vicdanlar\u0131n\u0131 ve duygu d\u00fcnyalar\u0131n\u0131 sars\u0131nt\u0131ya u\u011frat\u0131rlar. Sosyal hayatta hi\u00e7bir sa\u011fl\u0131kl\u0131 kurum ve de\u011fer b\u0131rakmazlar. Devam ediyoruz:\"Yery\u00fcz\u00fcnde karga\u015fa \u00e7\u0131kar\u0131p dirli\u011fi bozmay\u0131n\u0131z.\"Ayetteki \"tasev\" kelimesinin k\u00f6k\u00fc olan \"usuv\" s\u00f6zc\u00fc\u011f\u00fc \"bozgunculuk yapmak\" demektir. Yani bile bile karga\u015fa \u00e7\u0131karmay\u0131n\u0131z; karga\u015fa olsun, i\u015fler kar\u0131\u015fs\u0131n diye \u00e7al\u0131\u015farak toplumun dirli\u011fini sarsmay\u0131n\u0131z.Ayette daha sonra hilek\u00e2rl\u0131\u011f\u0131 al\u0131\u015fkanl\u0131k haline getirmi\u015f olan bu adamlar\u0131n vicdanlar\u0131 uyar\u0131lmaya \u00e7al\u0131\u015f\u0131l\u0131yor. \u00d6l\u00e7\u00fcy\u00fc ve tart\u0131y\u0131 eksik tutarak, halk\u0131n ellerindeki mallara d\u00fc\u015f\u00fck de\u011fer bi\u00e7erek elde edecekleri kirli kazan\u00e7tan daha kal\u0131c\u0131 bir yarara dikkatleri \u00e7ekilmeye \u00e7al\u0131\u015f\u0131l\u0131yor. Okuyoruz:\"E\u011fer m\u00fc'min kimseler iseniz, Allah'\u0131n size b\u0131rakt\u0131\u011f\u0131 pay, hakk\u0131n\u0131zda daha hay\u0131rl\u0131d\u0131r.\"Arkas\u0131ndan kendilerini bu \u00e7a\u011fr\u0131 ile ba\u015fba\u015fa b\u0131rakarak aradan \u00e7ekiliyor. Onlara kendisinin hi\u00e7bir \u015fey yapamayaca\u011f\u0131n\u0131 belirtiyor. Ayr\u0131ca onlar\u0131 k\u00f6t\u00fcl\u00fcklerden ve azaptan da korumakla g\u00f6revli de\u011fildir. Onlar\u0131 sap\u0131kl\u0131ktan korumakla g\u00f6revli olmad\u0131\u011f\u0131 gibi sap\u0131tmalar\u0131ndan sorumlu da de\u011fildir. Onun tek g\u00f6revi, ilahi mesaj\u0131 duyurmakt\u0131 ki, o g\u00f6revi de yerine getirmi\u015fti. Okuyal\u0131m:\"Ben sizi g\u00f6zetlemekle; korumakla g\u00f6revli de\u011filim.\"Bu t\u00fcr bir ifade, kar\u015f\u0131 tarafa meselenin ciddiyetini ve sorumluluklar\u0131n\u0131n a\u011f\u0131rl\u0131\u011f\u0131m hissettirir. Onlar\u0131 arac\u0131s\u0131z ve koruyucusuz olarak davran\u0131\u015flar\u0131n ak\u0131beti ile y\u00fczy\u00fcz\u00e8 getirir.BOZGUNCULARFakat Hz. \u015euayb'\u0131n soyda\u015flar\u0131, iyice azm\u0131\u015f; sap\u0131kl\u0131kta, bozgunculukta ve haks\u0131z kazan\u00e7 .yolunda ka\u015farlanm\u0131\u015f bir toplumdu. Okuyoruz:","og_url":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-84-ve-86-ayetler-arasi\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2021-04-07T07:09:26+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2021\/04\/SEYY\u0130D-KUTUB-TASLAK-5.jpg","type":"image\/jpeg"}],"author":"EBRAR MEDYA","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"EBRAR MEDYA","Tahmini okuma s\u00fcresi":"8 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-84-ve-86-ayetler-arasi\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-84-ve-86-ayetler-arasi\/"},"author":{"name":"EBRAR MEDYA","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6"},"headline":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA HUD SURES\u0130 84. VE 86. AYETLER ARASI","datePublished":"2021-04-07T07:09:26+00:00","dateModified":"2021-04-07T07:09:26+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-84-ve-86-ayetler-arasi\/"},"wordCount":1663,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["G\u00dcNDEM"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-84-ve-86-ayetler-arasi\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-84-ve-86-ayetler-arasi\/","url":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-84-ve-86-ayetler-arasi\/","name":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA HUD SURES\u0130 84. VE 86. AYETLER ARASI Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2021-04-07T07:09:26+00:00","dateModified":"2021-04-07T07:09:26+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.84- Medyeno\u011fullar\u0131'na da karde\u015fleri \u015euayb'\u0131 peygamber olarak g\u00f6nderdik. \u015euayb dedi ki; \"Ey soyda\u015flar\u0131m, sadece Allah'a kulluk sununuz, O'ndan ba\u015fka ilah\u0131n\u0131z yoktur. Bir\u015fey \u00f6l\u00e7er ya da tartarken eksik \u00f6l\u00e7\u00fcp tartmay\u0131n\u0131z. Bolluk i\u00e7inde oldu\u011funuzu g\u00f6r\u00fcyorum, ama sizin hesab\u0131n\u0131za k\u0131yamet g\u00fcn\u00fcn\u00fcn geni\u015f kapsaml\u0131 azab\u0131ndan kork\u00f9yorum. \"Ayetin birinci b\u00f6l\u00fcm\u00fcnde y\u00fcce Allah'\u0131n ortaks\u0131z egemenli\u011finin benimsenmesi telkin ediliyor. Bu ilke, inanc\u0131n da, hayat sisteminin de, yasal d\u00fczenin de, insanlar aras\u0131 ili\u015fkilerin de temelidir. Bu temel ilke olmad\u0131k\u00e7a ne inan\u00e7, ne ibadet ve ne de insanlar aras\u0131 ili\u015fkiler ayakta durabilirler. \u015eimdi de ayetin ikinci k\u0131sm\u0131 ile sonraki iki ayeti inceleyelim:\" . Bir \u015fey \u00f6l\u00e7er ya da tartarken eksik \u00f6l\u00e7\u00fcp tartmay\u0131n\u0131z. Bolluk i\u00e7indeoldu\u011funuzu g\u00f6r\u00fcyorum, ama sizin hesab\u0131n\u0131za k\u0131yamet g\u00fcn\u00fcn\u00fcn geni\u015f kapsaml\u0131 azab\u0131ndan korkuyorum.85- \"Ey soyda\u015flar\u0131m, bir \u015fey \u00f6l\u00e7er ya da tartarken adalete uyarak \u00f6l\u00e7\u00fcy\u00fc ve tart\u0131y\u0131 tam tutunuz.' Halk\u0131n mallar\u0131na d\u00fc\u015f\u00fck de\u011fer bi\u00e7meyiniz. Yery\u00fcz\u00fcnde karga\u015fa \u00e7\u0131kar\u0131p dirli\u011fi bozmay\u0131n\u0131z. \"86- \"E\u011fer m\u00fc'min kimseler iseniz, Allah'\u0131n size b\u0131rakt\u0131\u011f\u0131 pay, hakk\u0131n\u0131zda daha hay\u0131rl\u0131d\u0131r. Ben sizi g\u00f6zetlemekle, korumakla g\u00f6revli de\u011filim. \"Bu ayetlerin g\u00fcndeme getirdikleri mesele -Allah'\u0131n birli\u011fine ve kay\u0131ts\u0131z egemenli\u011fine inanma meselesinden sonra- adalet, d\u00fcr\u00fcstl\u00fck ve g\u00fcvenirlik meselesi, ya da Allah'a inanma ve ortaks\u0131z egemenli\u011fini benimseme ilkesinden kaynaklanan yasa ve insanlar aras\u0131 ili\u015fkiler meselesidir. Sebebine gelince, Medyenliler'in yurdu, Hicaz'\u0131 \u015eam'a ba\u011flayan ana yol \u00fczerinde idi. Bu y\u00fczden ana ge\u00e7im kaynaklar\u0131 ticaret idi. Fakat ticaretleri s\u0131ras\u0131nda \u00f6l\u00e7\u00fcde ve tart\u0131da hile yap\u0131yorlar, ayr\u0131ca halk\u0131n mallar\u0131n\u0131 d\u00fc\u015f\u00fck fiyata sat\u0131n al\u0131yorlard\u0131. Bu, mertli\u011fi ve \u015ferefi zedeledi\u011fi gibi, insan\u0131n kalbini ve elini de kirleten \u00e7irkin bir huydu. Bunun yan\u0131s\u0131ra i\u015flek bir ticaret yolu \u00fczerinde oturduklar\u0131 i\u00e7in, Arap Yar\u0131madas\u0131'n\u0131n g\u00fcneyi ile kuzeyi aras\u0131nda gidip gelen kervanlar\u0131n yollar\u0131n\u0131 kesebiliyorlar, \u00f6nlerine \u00e7\u0131k\u0131p hara\u00e7 isteyebiliyorlar ve y\u00fcce Allah'\u0131n bu surede s\u00f6z\u00fcn\u00fc etti\u011fi yolsuz kazan\u00e7 t\u00fcrlerinden canlar\u0131n\u0131n istedi\u011fini yolculara dayat\u0131yorlard\u0131.\u0130\u015fte Allah'\u0131n birli\u011fine inanmak ve O'nun ortaks\u0131z egemenli\u011fine teslim olmak ilkesi ile g\u00fcvenilirlik, d\u00fcr\u00fcstl\u00fck, temizlik, insanlar aras\u0131ndaki ili\u015fkilerde adalete uymak, al\u0131rken ve verirken \u015ferefli davranmak, gerek fertlerin ve gerekse devletin i\u015fledi\u011fi gizli h\u0131rs\u0131zl\u0131klarla, yolsuzluklarla m\u00fccadele etmek aras\u0131ndaki ili\u015fki burada kendini g\u00f6sterir. Allah'\u0131n birli\u011fine inanmak ile O'nun ortaks\u0131z egemenli\u011fini benimsemek, bu fonksiyonu ile insana daha yara\u015f\u0131r bir sosyal hayat\u0131n teminat\u0131 oldu\u011fu gibi, sosyal adaletin ve sosyal bar\u0131\u015f\u0131n da g\u00fcvencesidir. Allah korkusuna ve O'nun ho\u015fnutlu\u011funu kazanma arzusuna dayanan tek g\u00fcvence budur. Bu g\u00fcvence bu niteli\u011fi ile \u015fahsi \u00e7\u0131karlara ve keyfi arzulara g\u00f6re oynakl\u0131k g\u00f6stermeyen sars\u0131lmaz bir temele dayanm\u0131\u015f olmaktad\u0131r.\u0130nsanlar aras\u0131 ili\u015fkiler ve ahl\u00e2k kurallar\u0131, mutlaka de\u011fi\u015fken fakt\u00f6rlerden etkilenmeyen, sa\u011flam bir temel \u00fczerine oturtulmal\u0131d\u0131r. \u0130sl\u00e2m\u0131n g\u00f6r\u00fc\u015f\u00fc budur. Bu g\u00f6r\u00fc\u015f ile sosyal ili\u015fkileri ve ahl\u00e2k kurallar\u0131n\u0131, insan d\u00fc\u015f\u00fcncelerine, insan yorumlar\u0131na, insanlarca ortaya konmu\u015f kurumlara ve g\u00f6r\u00fclebilen \u015fahsi \u00e7\u0131karlara dayand\u0131ran teoriler aras\u0131nda k\u00f6kl\u00fc bir farkl\u0131l\u0131k vard\u0131r.E\u011fer sosyal ili\u015fkiler ile ahl\u00e2k kurallar\u0131 de\u011fi\u015fmez bir tabana oturtulursa, maddi ve k\u0131sa vadeli \u00e7\u0131karlardan etkilenmedikleri gibi sosyal \u00e7evre ile bu \u00e7evreye egemen olan yozla\u015ft\u0131r\u0131c\u0131 etkenlerden de etkilenmezler.O zaman ahl\u00e2k kurallar\u0131n\u0131n ve insanlar aras\u0131 ili\u015fkilerin belirleyici fakt\u00f6r\u00fc toplumda egemen olan \"\u00fcretim tarz\u0131\" olmaz. Ba\u015fka bir deyimle toplumlar\u0131n g\u00f6\u00e7ebelik-\u00e7obanl\u0131k d\u00f6nemlerinde ba\u015fka, tar\u0131m toplumlar\u0131nda ba\u015fka ve end\u00fcstri a\u015famas\u0131ndaki toplumlarda ba\u015fka ahl\u00e2k kurallar\u0131 ve sosyal ili\u015fkiler ge\u00e7erli olmaz. E\u011fer hayat\u0131n t\u00fcm kesimlerini kapsayan yasalar\u0131n kayna\u011f\u0131, y\u00fcce Allah'\u0131n hukuk sistemi (\u015eeriat\u0131) olursa, e\u011fer ahl\u00e2k\u0131n temel dayana\u011f\u0131 y\u00fcce Allah'\u0131n ho\u015fnutlu\u011funu kazanarak verece\u011fi sevab\u0131 elde etmek ve bi\u00e7ece\u011fi cezadan korunmak olursa, bu de\u011fi\u015fken fakt\u00f6rler ahl\u00e2k kurallar\u0131 ve insanlar aras\u0131 ili\u015fkilerde etkili olamazlar. \u0130nsan \u00fcr\u00fcn\u00fc teorilerin savunucular\u0131, ahl\u00e2k kurallar\u0131n\u0131n ekonomik ili\u015fkilerin ve toplumun geli\u015fmi\u015flik d\u00fczeyinin ba\u011f\u0131ml\u0131 sonu\u00e7lar\u0131 olduklar\u0131n\u0131 balland\u0131ra balland\u0131ra anlat\u0131rlar. Oysa \u0130sl\u00e2mc\u0131 ahl\u00e2k g\u00f6r\u00fc\u015f\u00fcn\u00fcn \u0131\u015f\u0131\u011f\u0131 alt\u0131nda bu yakla\u015f\u0131m ge\u00e7ersiz kal\u0131r. Bu a\u00e7\u0131klamay\u0131 burada noktalayarak \u015fimdi ayetleri inceleyelim:\"Bir \u015fey \u00f6l\u00e7er ya da tartarken eksik \u00f6l\u00e7\u00fcp tartmay\u0131n\u0131z. Bolluk i\u00e7inde oldu\u011funuzu g\u00f6r\u00fcyorum.\"Y\u00fcce Allah size bol kazan\u00e7 ba\u011f\u0131\u015flad\u0131. Daha \u00e7ok kazanmak i\u00e7in b\u00f6yle al\u00e7ak\u00e7a yollara ba\u015fvurmaya muhta\u00e7 de\u011filsiniz. E\u011fer eksik \u00f6l\u00e7\u00fcp tartmaktan ka\u00e7\u0131n\u0131rsan\u0131z fakir d\u00fc\u015fecek, maddi zarara u\u011frayacak de\u011filsiniz. Tersine ger\u00e7ekle\u015ftirdi\u011finiz hileli ticari i\u015flemler, yapt\u0131\u011f\u0131n\u0131z yolsuz al\u0131\u015fveri\u015fler, i\u00e7inde ya\u015fad\u0131\u011f\u0131n\u0131z bu bollu\u011fu, bu refah\u0131 tehdid edici bir fakt\u00f6rd\u00fcr. Devam ediyoruz:\"Ama sizin hesab\u0131n\u0131za k\u0131yamet g\u00fcn\u00fcn\u00fcn geni\u015f kapsaml\u0131 azab\u0131ndan korkar\u0131m.\"Bu azapla ahirette, y\u00fcce Allah'\u0131n kat\u0131nda y\u00fczy\u00fcze gelece\u011finiz gibi, daha d\u00fcnyadayken de y\u00fczy\u00fcze gelebilirsiniz. Bu \u015f\u00f6yle olur. Yapt\u0131\u011f\u0131n\u0131z hileler ve bunlar\u0131n do\u011furaca\u011f\u0131 kinler sosyal hayatta ve ticari ili\u015fkilerde ac\u0131 meyvalar\u0131n\u0131 verir. \u0130nsanlar b\u00fct\u00fcn g\u00fcndelik davran\u0131\u015flar\u0131nda, b\u00fct\u00fcn sosyal ili\u015fkilerinde ve b\u00fct\u00fcn s\u00fcrt\u00fc\u015fmelerinde birbirlerinin darbesini yerler.Hz. \u015euayb, bu d\u00fcr\u00fcstl\u00fc\u011fe ili\u015fkin \u00f6\u011f\u00fcd\u00fcn\u00fc demin \"hile yapmay\u0131n\" \u015feklinde vermi\u015fti. \u015eimdi ise ayn\u0131 \u00f6\u011f\u00fcd\u00fc \"do\u011fru olun\" \u015feklinde tekrarl\u0131yor. Okuyal\u0131m:\"Ey soyda\u015flar\u0131m, bir \u015fey \u00f6l\u00e7er ya da tartarken adalete uyarak \u00f6l\u00e7\u00fcy\u00fc ve tart\u0131y\u0131 tam tutunuz.\"\"\u00d6l\u00e7\u00fcy\u00fc ve tart\u0131y\u0131 tam tutma\" ifadesi \"eksik \u00f6l\u00e7\u00fcp tartmama\" ifadesinden daha g\u00fc\u00e7l\u00fcd\u00fcr. \u00c7\u00fcnk\u00fc birinci ifade \"m\u00fc\u015fteri lehine i\u015fleyecek bir fazlal\u0131k\" yapma taraf\u0131na daha yak\u0131nd\u0131r.Bu ifade somut \u00e7a\u011fr\u0131\u015f\u0131m zenginli\u011fi ta\u015f\u0131r. \u00c7\u00fcnk\u00fc \"tam tartma\", \"eksik \u00f6l\u00e7\u00fcp tartmama\"dan farkl\u0131 \u00e7a\u011fr\u0131\u015f\u0131mlara yola\u00e7ar. \u00c7\u00fcnk\u00fc bu ifade, kolayla\u015ft\u0131rma ve kar\u015f\u0131 taraf\u0131n hakk\u0131n\u0131 tan\u0131ma a\u00e7\u0131s\u0131ndan daha y\u00fckl\u00fcd\u00fcr. Devam ediyoruz:\"Halk\u0131n mallar\u0131na d\u00fc\u015f\u00fck de\u011fer bi\u00e7meyiniz.\"Bu ifade, hem \u00f6l\u00e7\u00fclebilir ve hem de tart\u0131labilir b\u00fct\u00fcn mallar\u0131 ve e\u015fyay\u0131 i\u00e7ine al\u0131r. Her t\u00fcr e\u015fyan\u0131n do\u011fru de\u011ferlendirmesini emreden kapsaml\u0131 bir direktiftir. Tartarken, \u00f6l\u00e7erken, fiyatland\u0131r\u0131rken maddi ve manevi anlamda de\u011fer bi\u00e7erken hile yapmay\u0131 yasaklar. Emekler, davran\u0131\u015flar, beceriler ve nitelikler de bu kapsama girer. \u00c7\u00fcnk\u00fc asl\u0131nda somut nesneler i\u00e7in kullan\u0131lan \"\u015fey\" s\u00f6zc\u00fc\u011f\u00fc, kimi zaman soyut de\u011ferler i\u00e7in de kullan\u0131l\u0131r.\u0130nsanlar\u0131n mallar\u0131na d\u00fc\u015f\u00fck de\u011fer bi\u00e7erek onlar\u0131 aldatmak, bir zul\u00fcm t\u00fcr\u00fc olmas\u0131n\u0131n \u00f6tesinde, insanlar\u0131n vicdanlar\u0131na k\u00f6t\u00fc duygular\u0131n tohumlar\u0131n\u0131 da eker. Ac\u0131, kin; adaletten, iyilikten ve do\u011fru de\u011ferlendirme kriterlerinden umut kesmek, s\u00f6z\u00fcn\u00fc etti\u011fimiz k\u00f6t\u00fc duygular\u0131n ba\u015fl\u0131calar\u0131d\u0131r. Bu duygular. toplumsal birli\u011fi, ki\u015filer aras\u0131 ili\u015fkileri, sosyal dayan\u0131\u015fmay\u0131, fertlerin vicdanlar\u0131n\u0131 ve duygu d\u00fcnyalar\u0131n\u0131 sars\u0131nt\u0131ya u\u011frat\u0131rlar. Sosyal hayatta hi\u00e7bir sa\u011fl\u0131kl\u0131 kurum ve de\u011fer b\u0131rakmazlar. Devam ediyoruz:\"Yery\u00fcz\u00fcnde karga\u015fa \u00e7\u0131kar\u0131p dirli\u011fi bozmay\u0131n\u0131z.\"Ayetteki \"tasev\" kelimesinin k\u00f6k\u00fc olan \"usuv\" s\u00f6zc\u00fc\u011f\u00fc \"bozgunculuk yapmak\" demektir. Yani bile bile karga\u015fa \u00e7\u0131karmay\u0131n\u0131z; karga\u015fa olsun, i\u015fler kar\u0131\u015fs\u0131n diye \u00e7al\u0131\u015farak toplumun dirli\u011fini sarsmay\u0131n\u0131z.Ayette daha sonra hilek\u00e2rl\u0131\u011f\u0131 al\u0131\u015fkanl\u0131k haline getirmi\u015f olan bu adamlar\u0131n vicdanlar\u0131 uyar\u0131lmaya \u00e7al\u0131\u015f\u0131l\u0131yor. \u00d6l\u00e7\u00fcy\u00fc ve tart\u0131y\u0131 eksik tutarak, halk\u0131n ellerindeki mallara d\u00fc\u015f\u00fck de\u011fer bi\u00e7erek elde edecekleri kirli kazan\u00e7tan daha kal\u0131c\u0131 bir yarara dikkatleri \u00e7ekilmeye \u00e7al\u0131\u015f\u0131l\u0131yor. Okuyoruz:\"E\u011fer m\u00fc'min kimseler iseniz, Allah'\u0131n size b\u0131rakt\u0131\u011f\u0131 pay, hakk\u0131n\u0131zda daha hay\u0131rl\u0131d\u0131r.\"Arkas\u0131ndan kendilerini bu \u00e7a\u011fr\u0131 ile ba\u015fba\u015fa b\u0131rakarak aradan \u00e7ekiliyor. Onlara kendisinin hi\u00e7bir \u015fey yapamayaca\u011f\u0131n\u0131 belirtiyor. Ayr\u0131ca onlar\u0131 k\u00f6t\u00fcl\u00fcklerden ve azaptan da korumakla g\u00f6revli de\u011fildir. Onlar\u0131 sap\u0131kl\u0131ktan korumakla g\u00f6revli olmad\u0131\u011f\u0131 gibi sap\u0131tmalar\u0131ndan sorumlu da de\u011fildir. Onun tek g\u00f6revi, ilahi mesaj\u0131 duyurmakt\u0131 ki, o g\u00f6revi de yerine getirmi\u015fti. Okuyal\u0131m:\"Ben sizi g\u00f6zetlemekle; korumakla g\u00f6revli de\u011filim.\"Bu t\u00fcr bir ifade, kar\u015f\u0131 tarafa meselenin ciddiyetini ve sorumluluklar\u0131n\u0131n a\u011f\u0131rl\u0131\u011f\u0131m hissettirir. Onlar\u0131 arac\u0131s\u0131z ve koruyucusuz olarak davran\u0131\u015flar\u0131n ak\u0131beti ile y\u00fczy\u00fcz\u00e8 getirir.BOZGUNCULARFakat Hz. \u015euayb'\u0131n soyda\u015flar\u0131, iyice azm\u0131\u015f; sap\u0131kl\u0131kta, bozgunculukta ve haks\u0131z kazan\u00e7 .yolunda ka\u015farlanm\u0131\u015f bir toplumdu. 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