B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/p>\n \u0130sl\u00e2m i\u00e7in \u015fahid olmak; ilk olarak <\/strong>ki\u015finin kendi nefsinden ba\u015flar. Sonra ailesinden ve daha sonra a\u015firetinden. \u0130sl\u00e2m’\u0131n pratik bir \u00f6rne\u011fi olarak \u015fahitlik yap\u0131l\u0131r.<\/p>\n \u015eahitlik, \u0130slam\u0131n gerektirdi\u011fi hayat nizam\u0131n\u0131 e\u011filmeden, yorulmadan, y\u0131k\u0131lmadan, taviz vermeden, dimdik ayakta durarak etraf\u0131m\u0131za yans\u0131tabilmektir. M\u00fcsl\u00fcman oldu\u011funu s\u00f6ylemek bir \u00e7ok hayat tarsi i\u00e7inde \u0130slam\u2019\u0131n \u00f6n g\u00f6rd\u00fc\u011f\u00fc hayat\u0131 se\u00e7ti\u011fini s\u00f6yleyip, o hayat taz\u0131na yani \u0130slam\u2019a teslimolmakt\u0131r. M\u00fcsl\u00fcman oldu\u011funu s\u00f6yleyip \u0130slam\u2019a g\u00f6re ya\u015famamak<\/u> ise \u0130slam\u2019\u0131 \u00f6\u011frenmek isteyenlere ya\u015fant\u0131m\u0131zla \u0130slam\u2019\u0131 yanl\u0131\u015f tan\u0131tmak olur ki, \u0130slam\u2019\u0131n yalanc\u0131 \u015fahitleri olmaktan Allah\u2019a s\u0131\u011f\u0131n\u0131r\u0131z. \u0130slam\u0131n yalanc\u0131 \u015fahitleri (yani hayatlar\u0131yla \u0130slam\u2019\u0131n yanl\u0131\u015f \u00f6\u011frenilmesine sebep olanlar) kendi nefsi sorunlar\u0131n\u0131 a\u015fmadan veya tam anlam\u0131yla teslim olmadan \u0130slam\u2019\u0131 anlatmaya \u00e7al\u0131\u015fanlard\u0131r. O y\u00fczden ki\u015fi \u00f6ncelikle kendi nefsinden i\u015fe ba\u015flamal\u0131d\u0131r. \u201c\u00c7\u00fcnk\u00fc Allah Te\u00e2l\u00e2 \u015fuara suresinde, i\u015fe \u00f6nce Hz. Peygamber’den ba\u015flay\u0131p, onu, Kendisinin (Allah\u2019\u0131n) yan\u0131s\u0131ra bir ba\u015fka ilaha ibadet etmesi halinde tehdit etmi\u015f;<\/p>\n Sak\u0131n Allah ile beraber ba\u015fka bir ilaha kulluk edip yalvarma, yoksa azaba u\u011frat\u0131lanlardan olursun.<\/em><\/strong> (\u015euara 213) <\/em><\/strong><\/p>\n ve sonra O’na, \u00d6nce <\/em><\/strong>“Yak\u0131n akrabalar\u0131n\u0131 uyar.”<\/em><\/strong> (<\/em><\/strong>\u015euara 214) <\/em><\/strong>ayeti ile kendisine derece derece yak\u0131n olanlar\u0131 bu dine davet etmesini emretmi\u015ftir.\u201d<\/p>\n \u00a0<\/em><\/strong><\/p>\n Bu ayeti kerimeler hakk\u0131nda Fahrettin Razi, Tefsiri Kebir adl\u0131 eserin de \u015f\u00f6yle diyor:<\/em><\/strong><\/p>\n Bu b\u00f6yledir, \u00e7\u00fcnk\u00fc insan i\u015fi \u00f6nce kendisi s\u0131k\u0131 tutar, sonra akrabalar\u0131n\u0131 yak\u0131nl\u0131k derecelerine g\u00f6re bu i\u015fe davet ederse, hi\u00e7 kimsenin bu hususta bir tenkidi olamaz, s\u00f6yledi\u011fi s\u00f6z son derece faydal\u0131, h\u00fck\u00fcmleri alabildi\u011fine ge\u00e7erli ve tesirli olur.<\/p>\n <\/p>\n O y\u00fczden bir m\u00fcmin i\u00e7in ba\u015flang\u0131\u00e7 \u00e7ok \u00f6nemlidir. Kendi nefsinde d\u00fczelemeyen bir ki\u015finin ne yak\u0131nlar\u0131na ne de \u00fcmmete bir faydas\u0131 olamayacakt\u0131r.<\/p>\n Yalanc\u0131 \u015fahitlikten uzak durmak ve i\u015fe \u00f6nce kendi nefsimizden ba\u015flamak i\u00e7in Furkan suresinden birka\u00e7 ayeti dikkate alal\u0131m;<\/p>\n <\/p>\n Furkan<\/strong> 72- <\/strong>Ve onlar ki, yalan \u015fahitlik etmezler, bo\u015f bir \u015feye rastlad\u0131klar\u0131 zaman vakar ile (oradan) ge\u00e7ip giderler.<\/p>\n 73-<\/strong> Kendilerine Rablerinin \u00e2yetleri hat\u0131rlat\u0131ld\u0131\u011f\u0131nda ise, onlara kar\u015f\u0131 sa\u011f\u0131r ve k\u00f6r davranmazlar.<\/p>\n ELMALILI :<\/strong> LA\u011eIV, faydas\u0131z veya zararl\u0131 oldu\u011fundan terk edilip ortadan kald\u0131r\u0131lmas\u0131 bir g\u00f6rev olan l\u00fczumsuz \u015feyler demektir ki, dilimizde la\u011fviyyat\u00a0(bo\u015f s\u00f6z ve i\u015fler)\u00a0diye an\u0131l\u0131r. Baz\u0131lar\u0131, taat\u00a0(kulluk)\u00a0olmayan \u015feyler diye tefsir etmi\u015flerdir, fakat mubah olan \u015feyler taat olmamakla birlikte la\u011f\u0131v\u00a0(bo\u015f \u015feyler)\u00a0de de\u011fildir.\u00a0Yani\u00a0la\u011fviyyata girmezler, fakat yollar\u0131 d\u00fc\u015fer, rastgelirlerse vakar ile onurlu bir \u015fekilde\u00a0(oradan)\u00a0ge\u00e7er giderler. Bunun tefsiri, Kasas S\u00fbresi’ndeki “Onlar, bo\u015f s\u00f6z i\u015fittikleri zaman ondan y\u00fcz \u00e7evirirler ve ‘Bizim i\u015flerimiz bize sizin i\u015fleriniz size. Size selam olsun. Biz kendini bilmezleri\u00a0(arkada\u015f\u00a0 edinmek)\u00a0istemeyiz’ derler”<\/strong>\u00a0(Kasas, 55)\u00a0\u00e2yetidir.<\/p>\n Ve yine rahman olan Allah’\u0131n kullar\u0131, yalan yere \u015fehadet etmezler. Bo\u015f s\u00f6z veya \u00e7irkin bir davran\u0131\u015fla kar\u015f\u0131la\u015ft\u0131klar\u0131 zaman vakarla oradan ge\u00e7ip giderler.<\/p>\n TABER\u0130 : Allah\u00fc te\u00e2l\u00e2<\/strong>\u00a0bu\u00a0\u00e2yet-i kerime<\/strong>\u2019de\u00a0de salih amel i\u015fleyen kullar\u0131n\u0131n s\u0131fatlar\u0131n\u0131 zikretmektedir. Bu \u00e2yette ge\u00e7en “Yalan yere \u015fehadet etmezler.” ifadesi,<\/p>\n Dehhak\u00a0ve\u00a0\u0130bn-i Zeyd\u00a0taraf\u0131ndan “Allah’a ortak ko\u015fmazlar.” <\/strong>\u015feklinde,<\/p>\n M\u00fccahid\u00a0taraf\u0131ndan “\u015eark\u0131 dinlemezler.”<\/strong><\/p>\n \u0130bn-i C\u00fcreyc\u00a0taraf\u0131ndan “Yalan s\u00f6ylemezler.” <\/strong>\u015feklinde izah edilmi\u015ftir.<\/p>\n Taberi<\/strong>, kelimenin asl\u0131n\u0131n “B\u00e2t\u0131l bir \u015feye \u015fehadet etmezler.”<\/strong> m\u00e2n\u00e2s\u0131nda oldu\u011funu bu itibarla bu ifadenin bu izah \u015fekillerinden hepsini kapsad\u0131\u011f\u0131n\u0131 s\u00f6ylemi\u015ftir.<\/p>\n \u00c2yet-i kerime<\/strong>\u2019nin\u00a0son b\u00f6l\u00fcm\u00fcnde, rahman olan Allah’\u0131n kullar\u0131n\u0131n: “Bo\u015f s\u00f6z veya \u00e7irkin bir davran\u0131\u015fla kar\u015f\u0131la\u015ft\u0131klar\u0131 zaman vakarla oradan ge\u00e7ip gidecekleri.” zikredilmektedir. Burada ge\u00e7en bo\u015f s\u00f6z ve \u00e7irkin davran\u0131\u015ftan maksat, baz\u0131\u00a0m\u00fcfessirler<\/strong>e g\u00f6re, edepsizce s\u00f6ylenen s\u00f6zlerdir.<\/p>\n Baz\u0131lar\u0131na g\u00f6re<\/strong>\u00a0de, m\u00fc\u015friklerin tav\u0131r ve hareketleridir.<\/p>\n Di\u011fer baz\u0131lar\u0131na g\u00f6re<\/strong>\u00a0ise bunlar, b\u00fct\u00fcn g\u00fcnahlard\u0131r.\u00a0Taberi<\/strong>,\u00a0\u00e2yet-i kerime<\/strong>\u2019nin, b\u00fct\u00fcn bu g\u00f6r\u00fc\u015fleri kapsad\u0131\u011f\u0131n\u0131 zikretmektedir.<\/p>\n