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iY ZQ{"id":15121,"date":"2021-04-06T10:33:12","date_gmt":"2021-04-06T07:33:12","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=15121"},"modified":"2021-04-06T10:33:12","modified_gmt":"2021-04-06T07:33:12","slug":"seyyid-kutubun-bakis-acisiyla-hud-suresi-81-ve-83-ayetler-arasi","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-81-ve-83-ayetler-arasi\/","title":{"rendered":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA HUD SURES\u0130 81. VE 83. AYETLER ARASI"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/p>\n

81- Konuklar\u0131 dediler ki; “Ey L\u00fbt, biz Rabbinin el\u00e7ileriyiz; onlar sana ili\u015femeyecekler. Geceleyin bir ara aileni yan\u0131na alarak yola \u00e7\u0131k, hi\u00e7biriniz geride kalmas\u0131n. Yaln\u0131z e\u015fini yan\u0131na alma. \u00c7\u00fcnk\u00fc soyda\u015flar\u0131n\u0131n ba\u015f\u0131na ne gelecekse onun da ba\u015f\u0131na gelecektir. Vadeleri tanyeri a\u011far\u0131nca dolacakt\u0131r. Tanyerinin a\u011farmas\u0131 yak\u0131n de\u011fil mi?”<\/em><\/strong><\/p>\n

Evet; “Konuklar\u0131 dediler ki; `Ey L\u00fbt, biz Rabbinin el\u00e7ileriyiz, onlar sana ili\u015femeyecekler.”<\/strong><\/p>\n

Arkas\u0131ndan \u00f6 ana kadar saklad\u0131klar\u0131 bilgileri kendisine tek tek vermeye koyuldular. Kendisi, soyda\u015flar\u0131n\u0131n i\u011fren\u00e7 sap\u0131kl\u0131klar\u0131na bula\u015fmam\u0131\u015f aile bireyleri ile birlikte kurtulacakt\u0131. Fakat e\u015fi yan\u0131nda olmayacakt\u0131, o sap\u0131k soyda\u015flar\u0131n\u0131n saf\u0131nda yeralm\u0131\u015ft\u0131. Ayeti okumaya devam ediyoruz:<\/p>\n

“Geceleyin bir ara aileni yan\u0131na alarak yola \u00e7\u0131k, hi\u00e7biriniz geride kalmas\u0131n. Yaln\u0131z e\u015fini yan\u0131na alma. \u00c7\u00fcnk\u00fc soyda\u015flar\u0131n\u0131n ba\u015f\u0131na ne gelecekse, onun da ba\u015f\u0131na gelecektir. Vadeleri tanyeri a\u011far\u0131nca dolacakt\u0131r. Tanyerinin a\u011farmas\u0131 yak\u0131n de\u011fil mi?”<\/strong><\/p>\n

Ayetteki “esri” kelimesinin k\u00f6k\u00fc olan “sery” s\u00f6zc\u00fc\u011f\u00fc “gece yolculu\u011fu”, “bi kita\u0131n minelleyli” ibaresi “gecenin bir b\u00f6l\u00fcm\u00fc” demektir. Yine ayetteki “Hi\u00e7biriniz geride kalmas\u0131n” ifadesi “arkada kalmas\u0131n, kafileden ayr\u0131 d\u00fc\u015fmesin” anlam\u0131ndad\u0131r: \u00c7\u00fcnk\u00fc bu sap\u0131k toplumun hel\u00e2k olma zaman\u0131 tanyerinin a\u011farma vaktidir. Kim onlarla birlikte \u015fehirde kal\u0131rsa onlar\u0131n yan\u0131nda hel\u00e2k olacakt\u0131r. Ayetin \u015fu son c\u00fcmlesi dikkat \u00e7ekicidir:<\/p>\n

“Tanyerinin a\u011farmas\u0131 yak\u0131n de\u011fil mi?”<\/strong><\/p>\n

Bu soru onca ac\u0131lar \u00e7ekmi\u015f olan Hz. L\u00fbt’un g\u00f6nl\u00fcn\u00fc rahatlatmak amac\u0131n\u0131 ta\u015f\u0131yor. Kendisine ac\u0131 \u00e7ektirenlerin yok olu\u015flar\u0131n\u0131n iyice yak\u0131nla\u015ft\u0131\u011f\u0131 vurgulanarak bozulan morali d\u00fczeltilmek isteniyor. Ger\u00e7ekten o cezaland\u0131rma an\u0131 son derece yak\u0131nd\u0131r. G\u00fcn a\u011far\u0131r-a\u011farmaz gelip \u00e7atacakt\u0131r. O zaman Hz. L\u00fbt’un “ke\u015fki g\u00fcc\u00fcm olsayd\u0131 yapsayd\u0131m” diyerek \u00f6zledi\u011fi, fakat yeterli g\u00fcc\u00fc olmad\u0131\u011f\u0131 i\u00e7in yapamad\u0131\u011f\u0131 \u015feyi y\u00fcce Allah’\u0131n s\u0131n\u0131rs\u0131z g\u00fcc\u00fc fazlas\u0131 ile yapacak, o sap\u0131klara derslerin en a\u011f\u0131r\u0131n\u0131 verecektir.<\/p>\n

82- Azaba ili\u015fkin emrimiz geldi\u011finde oray\u0131 alt\u00fcst ettik, oran\u0131n halk\u0131 \u00fczerine, sa\u011fanak halinde bal\u00e7\u0131kla kaplanm\u0131\u015f ta\u015flar ya\u011fd\u0131rd\u0131k.<\/em><\/strong><\/p>\n

83- Bunlar Rabbinin kat\u0131nda d\u00f6k\u00fcl\u00fcp damgalanm\u0131\u015f ta\u015flard\u0131. Bu t\u00fcr bir azap, zalimlerin uza\u011f\u0131nda de\u011fildir.<\/em><\/strong><\/p>\n

Bu sap\u0131klar\u0131n cezalar\u0131n\u0131 infaz etmenin vakti gelince oturduklar\u0131 \u015fehri “alt\u00fcst ettik.” Burada her \u015feyi tersine \u00e7eviren, yerden y\u00fcksekteki dikili her \u015feyi kesilerek tan\u0131nmaz hale getiren tam bir “y\u0131k\u0131m”la eksiksiz bir “imha” tablosu ile kar\u015f\u0131 kar\u015f\u0131yay\u0131z. Buradaki “her \u015feyi tersine \u00e7evirme, alt\u0131n\u0131 \u00fcst\u00fcne getirme” imay\u0131, o sap\u0131klar\u0131n tersy\u00fcz olmu\u015f, ba\u015fa\u015fa\u011f\u0131 d\u00f6nm\u00fc\u015f, insanl\u0131k doru\u011fundan hayvanl\u0131k \u00e7ukuruna, hatta hayvan d\u00fczeyinin bile alt\u0131na gerilemi\u015f olan f\u0131tratlar\u0131n\u0131n al\u00e7akl\u0131\u011f\u0131 ile uyumlu bir \u00e7a\u011fr\u0131\u015f\u0131m yap\u0131yor. Onlar\u0131n d\u00fczeyi hayvan\u0131nkinin bile a\u015fa\u011f\u0131s\u0131na geriledi dedik. \u00c7\u00fcnk\u00fc hayvan, hayvana \u00f6zg\u00fc f\u0131trat\u0131n \u00f6n\u00fcnde durmakta, f\u0131tri yap\u0131s\u0131n\u0131n s\u0131n\u0131rlar\u0131n\u0131 a\u015fmaya kalk\u0131\u015fmamaktad\u0131r. Okumaya devam edelim:<\/p>\n

“Oran\u0131n halk\u0131 \u00fczerine sa\u011fanak halinde bal\u00e7\u0131kla kaplanm\u0131\u015f ta\u015flar ya\u011fd\u0131rd\u0131k.”<\/strong><\/p>\n

“Bal\u00e7\u0131kla kaplanm\u0131\u015f ta\u015flar.” Cezan\u0131n bu \u00f6zelli\u011fi de o sap\u0131klar\u0131n i\u011fren\u00e7li\u011fi ile uyumlu ve \u00f6l\u00e7\u00fcl\u00fcd\u00fcr.”<\/p>\n

“Sa\u011fanak halinde ya\u011fan” yani birbiri pe\u015fis\u0131ra iniyorlar ba\u015flar\u0131na. Ayr\u0131ca bu ta\u015flar “Rabbinin kat\u0131nda d\u00f6k\u00fcl\u00fcp damgalanm\u0131\u015f” ta\u015flard\u0131r. T\u0131pk\u0131 koyun s\u00fcr\u00fcs\u00fc \u00f6rne\u011findeki kuzular\u0131n b\u00fcy\u00fct\u00fcl\u00fcp \u00e7o\u011fals\u0131nlar diye \u00e7ay\u0131ra sal\u0131nmalar\u0131 gibi. Bu ta\u015flar da d\u00f6k\u00fcld\u00fckten sonra gerekti\u011finde kullan\u0131lmak \u00fczere bir yere y\u0131\u011f\u0131l\u0131p \u00e7o\u011falt\u0131l\u0131yor gibi bir tasvir ile kar\u015f\u0131 kar\u015f\u0131yay\u0131z. Tasvir ger\u00e7ekten enteresan. \u0130nsan\u0131n zihninde \u00f6yle somut \u00e7a\u011fr\u0131\u015f\u0131mlar meydana getiriyor ki, a\u00e7\u0131klama ve anlat\u0131m y\u00f6ntemi ile ayn\u0131 etkiyi meydana getirmek m\u00fcmk\u00fcn de\u011fil. Devam ediyoruz:<\/p>\n

“Bu t\u00fcr bir azap, zalimlerin uza\u011f\u0131nda de\u011fildir.”<\/strong><\/p>\n

Yak\u0131nlar\u0131ndad\u0131r bu ceza ve sadece y\u00fcce Allah’\u0131n dilemesine ba\u011fl\u0131d\u0131r. Gerekti\u011finde bu ta\u015flar at\u0131l\u0131r ve ba\u015flar\u0131na isabet ettirilir. (Ayetteki “musevvetin” kelimesinin bir anlam\u0131 da “damgal\u0131, \u00f6zel i\u015faretli markal\u0131”d\u0131r. Fakat tasvir y\u00f6ntemli bu ifadeye bizim tercih etti\u011fimiz anlam daha uygun d\u00fc\u015fer.)<\/p>\n

Hz. L\u00fbt’un soyda\u015flar\u0131na inen ceza ile ilgili olarak bu ayetin \u00e7izdi\u011fi tablo, baz\u0131 y\u00f6nleri ile volkanik bir patlamay\u0131 \u00e7a\u011fr\u0131\u015ft\u0131r\u0131yor. Yerin yar\u0131ld\u0131\u011f\u0131 ve \u00e7evresindeki her \u015feyi yuttu\u011fu bir volkanik patlama ve bu patlamaya e\u015flik eden p\u00fcsk\u00fcrt\u00fclm\u00fc\u015f lavlar, ta\u015flar ve \u00e7amurlar g\u00f6zlerimizin \u00f6n\u00fcne gelir gibi oluyor. Hi\u00e7 ku\u015fkusuz y\u00fcce Allah’\u0131n zalimlere verebilece\u011fi cezalar\u0131n pek \u00e7ok t\u00fcr\u00fc vard\u0131r.<\/p>\n

B\u00f6yle derken “Bu olay bildi\u011fimiz volkan patlamalar\u0131ndan biridir, o anda faaliyete ge\u00e7mi\u015f ve olanlar olmu\u015ftur” demek istemiyoruz. Bu ihtimali reddetmek de istemiyoruz. Meydana gelen olay, b\u00f6yle bir olay olabilir de. Fakat “kesinlikle b\u00f6yle olmu\u015ftur” da demiyor, b\u00f6ylece y\u00fcce Allah’\u0131n takdirini, bildi\u011fimiz bir olgu ile s\u0131n\u0131rlamaktan ka\u00e7\u0131n\u0131yoruz.<\/p>\n

Gerek bu ve gerekse benzeri ola\u011fan\u00fcst\u00fc olaylar konusunda s\u00f6yleyebilece\u011fimiz s\u00f6z\u00fcn \u00f6z\u00fc \u015fudur: Y\u00fcce Allah’\u0131n tam o zaman, o cezan\u0131n infaz an\u0131nda meydana gelmek \u00fczere bir volkanik patlama olay\u0131 planlam\u0131\u015f olmas\u0131, b\u00f6ylece Hz. Lut’un soyda\u015flar\u0131n\u0131 cezaland\u0131rmaya ili\u015fkin ezeli ilmi uyar\u0131nca, olay\u0131n meydana geli\u015fini cezaland\u0131rman\u0131n an\u0131 ile \u00e7ak\u0131\u015ft\u0131rm\u0131\u015f olmas\u0131 m\u00fcmk\u00fcnd\u00fcr. Bu \u00e7ak\u0131\u015fma ve zaman uyumu, y\u00fcce Allah’\u0131n ilahl\u0131\u011f\u0131n\u0131n ve “Rabb”li\u011finin evrene yans\u0131yan bir tezah\u00fcr\u00fcd\u00fcr. Evrende olup biten her olay, O’nun kapsaml\u0131 takdiri ve canl\u0131lar\u0131n t\u00fcm\u00fc ile uyumlu olarak O’nun tasarrufu alt\u0131nda meydana gelir.<\/p>\n

Ayr\u0131ca bu olay\u0131n \u00f6zel bir plan sonucu meydana gelmi\u015f olmas\u0131, y\u00fcce Allah’\u0131n o sap\u0131klar\u0131 o bi\u00e7imde ve o anda imha etmek isteyen dile\u011fine ba\u011fl\u0131 \u00f6zel bir irade ile ger\u00e7ekle\u015fmi\u015f olmas\u0131 da m\u00fcmk\u00fcnd\u00fcr. E\u011fer y\u00fcce Allah’\u0131n dile\u011fi ile evren aras\u0131ndaki ili\u015fkiyi az \u00f6nce yukar\u0131da Hz. \u0130brahim’in e\u015fine ili\u015fkin ola\u011fand\u0131\u015f\u0131 olay\u0131 de\u011ferlendirirken yapt\u0131\u011f\u0131m\u0131z yorumun \u0131\u015f\u0131\u011f\u0131nda anlarsak, bu t\u00fcr olaylar\u0131, bu \u00e7e\u015fit ola\u011fan\u00fcst\u00fcl\u00fckleri kavramakta, kafalar\u0131m\u0131za s\u0131\u011fd\u0131rmakta herhangi bir zorlukla kar\u015f\u0131la\u015fmay\u0131z.<\/p>\n

\u015eUAYB PEYGAMBER VE KAVM\u0130<\/strong><\/p>\n

\u015eimdi yine \u00f6l\u00fcms\u00fcz \u0130sl\u00e2m inanc\u0131n\u0131n peygamberlik misyonlar\u0131ndan biri kar\u015f\u0131s\u0131nday\u0131z. Bu misyonu \u00fcstlenen peygamberin ad\u0131 Hz. \u015euayb’d\u0131r. O, bu misyonu soyda\u015flar\u0131 olan Medyenliler aras\u0131nda y\u00fcr\u00fctmekle g\u00f6revlidir. Bu misyonda Allah’\u0131n birli\u011fi \u00e7a\u011fr\u0131s\u0131 yan\u0131nda ba\u015fka bir mesele daha \u00f6n plandad\u0131r. Bu mesele insanlar aras\u0131 ili\u015fkilerde adaleti, g\u00fcvenirli\u011fi ve d\u00fcr\u00fcstl\u00fc\u011f\u00fc egemen k\u0131lma meselesidir. Bu mesele ile Allah’\u0131n birli\u011fine inanma, egemenli\u011fi O’nun tekeline verme, O’nun yasalar\u0131na ve buyruklar\u0131na uyma tutumu aras\u0131nda k\u00f6kl\u00fc ve s\u0131k\u0131 bir ba\u011f vard\u0131r. Oysa Medyenliler bu yoldaki \u00e7a\u011fr\u0131y\u0131 son derece b\u00fcy\u00fck bir hayretle kar\u015f\u0131lam\u0131\u015flar, insanlar aras\u0131ndaki mali ili\u015fkiler ile y\u00fcce Allah’\u0131n egemenli\u011fini benimsemi\u015f olman\u0131n eylemsel bir ifadesi olan namaz aras\u0131ndaki ili\u015fkiyi kavrayamam\u0131\u015flard\u0131r.<\/p>\n

Hik\u00e2yenin ak\u0131\u015f\u0131, “Hz. Hud ile Ado\u011fullar\u0131” hik\u00e2yesine “Hz. Salih ile Semudo\u011fullar\u0131” hik\u00e2yesine benziyor. Ger\u00e7i gerek sonucu, gerek anlat\u0131m \u00fcslubu ve gerekse sonucuna ili\u015fkin de\u011ferlendirmesi a\u00e7\u0131s\u0131ndan Hz. Salih ile Semudo\u011fullar\u0131’na daha \u00e7ok benziyor. Hatta bu iki hik\u00e2yede, g\u00fcnahk\u00e2rlara verilen ceza ile bu cezay\u0131 anlatan ibareler ortakt\u0131r.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 81- Konuklar\u0131 dediler ki; “Ey L\u00fbt, biz Rabbinin el\u00e7ileriyiz; onlar sana ili\u015femeyecekler. Geceleyin bir ara aileni yan\u0131na alarak yola \u00e7\u0131k, hi\u00e7biriniz geride kalmas\u0131n. Yaln\u0131z e\u015fini yan\u0131na alma. […]<\/p>\n","protected":false},"author":13,"featured_media":15122,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"yoast_head":"\nSEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA HUD SURES\u0130 81. VE 83. AYETLER ARASI Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.81- Konuklar\u0131 dediler ki; "Ey L\u00fbt, biz Rabbinin el\u00e7ileriyiz; onlar sana ili\u015femeyecekler. Geceleyin bir ara aileni yan\u0131na alarak yola \u00e7\u0131k, hi\u00e7biriniz geride kalmas\u0131n. Yaln\u0131z e\u015fini yan\u0131na alma. \u00c7\u00fcnk\u00fc soyda\u015flar\u0131n\u0131n ba\u015f\u0131na ne gelecekse onun da ba\u015f\u0131na gelecektir. Vadeleri tanyeri a\u011far\u0131nca dolacakt\u0131r. Tanyerinin a\u011farmas\u0131 yak\u0131n de\u011fil mi?"Evet; "Konuklar\u0131 dediler ki; `Ey L\u00fbt, biz Rabbinin el\u00e7ileriyiz, onlar sana ili\u015femeyecekler."Arkas\u0131ndan \u00f6 ana kadar saklad\u0131klar\u0131 bilgileri kendisine tek tek vermeye koyuldular. Kendisi, soyda\u015flar\u0131n\u0131n i\u011fren\u00e7 sap\u0131kl\u0131klar\u0131na bula\u015fmam\u0131\u015f aile bireyleri ile birlikte kurtulacakt\u0131. Fakat e\u015fi yan\u0131nda olmayacakt\u0131, o sap\u0131k soyda\u015flar\u0131n\u0131n saf\u0131nda yeralm\u0131\u015ft\u0131. Ayeti okumaya devam ediyoruz:"Geceleyin bir ara aileni yan\u0131na alarak yola \u00e7\u0131k, hi\u00e7biriniz geride kalmas\u0131n. Yaln\u0131z e\u015fini yan\u0131na alma. \u00c7\u00fcnk\u00fc soyda\u015flar\u0131n\u0131n ba\u015f\u0131na ne gelecekse, onun da ba\u015f\u0131na gelecektir. Vadeleri tanyeri a\u011far\u0131nca dolacakt\u0131r. Tanyerinin a\u011farmas\u0131 yak\u0131n de\u011fil mi?"Ayetteki "esri" kelimesinin k\u00f6k\u00fc olan "sery" s\u00f6zc\u00fc\u011f\u00fc "gece yolculu\u011fu", "bi kita\u0131n minelleyli" ibaresi "gecenin bir b\u00f6l\u00fcm\u00fc" demektir. Yine ayetteki "Hi\u00e7biriniz geride kalmas\u0131n" ifadesi "arkada kalmas\u0131n, kafileden ayr\u0131 d\u00fc\u015fmesin" anlam\u0131ndad\u0131r: \u00c7\u00fcnk\u00fc bu sap\u0131k toplumun hel\u00e2k olma zaman\u0131 tanyerinin a\u011farma vaktidir. Kim onlarla birlikte \u015fehirde kal\u0131rsa onlar\u0131n yan\u0131nda hel\u00e2k olacakt\u0131r. Ayetin \u015fu son c\u00fcmlesi dikkat \u00e7ekicidir:"Tanyerinin a\u011farmas\u0131 yak\u0131n de\u011fil mi?"Bu soru onca ac\u0131lar \u00e7ekmi\u015f olan Hz. L\u00fbt'un g\u00f6nl\u00fcn\u00fc rahatlatmak amac\u0131n\u0131 ta\u015f\u0131yor. Kendisine ac\u0131 \u00e7ektirenlerin yok olu\u015flar\u0131n\u0131n iyice yak\u0131nla\u015ft\u0131\u011f\u0131 vurgulanarak bozulan morali d\u00fczeltilmek isteniyor. Ger\u00e7ekten o cezaland\u0131rma an\u0131 son derece yak\u0131nd\u0131r. G\u00fcn a\u011far\u0131r-a\u011farmaz gelip \u00e7atacakt\u0131r. O zaman Hz. L\u00fbt'un "ke\u015fki g\u00fcc\u00fcm olsayd\u0131 yapsayd\u0131m" diyerek \u00f6zledi\u011fi, fakat yeterli g\u00fcc\u00fc olmad\u0131\u011f\u0131 i\u00e7in yapamad\u0131\u011f\u0131 \u015feyi y\u00fcce Allah'\u0131n s\u0131n\u0131rs\u0131z g\u00fcc\u00fc fazlas\u0131 ile yapacak, o sap\u0131klara derslerin en a\u011f\u0131r\u0131n\u0131 verecektir.82- Azaba ili\u015fkin emrimiz geldi\u011finde oray\u0131 alt\u00fcst ettik, oran\u0131n halk\u0131 \u00fczerine, sa\u011fanak halinde bal\u00e7\u0131kla kaplanm\u0131\u015f ta\u015flar ya\u011fd\u0131rd\u0131k.83- Bunlar Rabbinin kat\u0131nda d\u00f6k\u00fcl\u00fcp damgalanm\u0131\u015f ta\u015flard\u0131. Bu t\u00fcr bir azap, zalimlerin uza\u011f\u0131nda de\u011fildir.Bu sap\u0131klar\u0131n cezalar\u0131n\u0131 infaz etmenin vakti gelince oturduklar\u0131 \u015fehri "alt\u00fcst ettik." Burada her \u015feyi tersine \u00e7eviren, yerden y\u00fcksekteki dikili her \u015feyi kesilerek tan\u0131nmaz hale getiren tam bir "y\u0131k\u0131m"la eksiksiz bir "imha" tablosu ile kar\u015f\u0131 kar\u015f\u0131yay\u0131z. Buradaki "her \u015feyi tersine \u00e7evirme, alt\u0131n\u0131 \u00fcst\u00fcne getirme" imay\u0131, o sap\u0131klar\u0131n tersy\u00fcz olmu\u015f, ba\u015fa\u015fa\u011f\u0131 d\u00f6nm\u00fc\u015f, insanl\u0131k doru\u011fundan hayvanl\u0131k \u00e7ukuruna, hatta hayvan d\u00fczeyinin bile alt\u0131na gerilemi\u015f olan f\u0131tratlar\u0131n\u0131n al\u00e7akl\u0131\u011f\u0131 ile uyumlu bir \u00e7a\u011fr\u0131\u015f\u0131m yap\u0131yor. Onlar\u0131n d\u00fczeyi hayvan\u0131nkinin bile a\u015fa\u011f\u0131s\u0131na geriledi dedik. \u00c7\u00fcnk\u00fc hayvan, hayvana \u00f6zg\u00fc f\u0131trat\u0131n \u00f6n\u00fcnde durmakta, f\u0131tri yap\u0131s\u0131n\u0131n s\u0131n\u0131rlar\u0131n\u0131 a\u015fmaya kalk\u0131\u015fmamaktad\u0131r. Okumaya devam edelim:"Oran\u0131n halk\u0131 \u00fczerine sa\u011fanak halinde bal\u00e7\u0131kla kaplanm\u0131\u015f ta\u015flar ya\u011fd\u0131rd\u0131k.""Bal\u00e7\u0131kla kaplanm\u0131\u015f ta\u015flar." Cezan\u0131n bu \u00f6zelli\u011fi de o sap\u0131klar\u0131n i\u011fren\u00e7li\u011fi ile uyumlu ve \u00f6l\u00e7\u00fcl\u00fcd\u00fcr.""Sa\u011fanak halinde ya\u011fan" yani birbiri pe\u015fis\u0131ra iniyorlar ba\u015flar\u0131na. Ayr\u0131ca bu ta\u015flar "Rabbinin kat\u0131nda d\u00f6k\u00fcl\u00fcp damgalanm\u0131\u015f" ta\u015flard\u0131r. T\u0131pk\u0131 koyun s\u00fcr\u00fcs\u00fc \u00f6rne\u011findeki kuzular\u0131n b\u00fcy\u00fct\u00fcl\u00fcp \u00e7o\u011fals\u0131nlar diye \u00e7ay\u0131ra sal\u0131nmalar\u0131 gibi. Bu ta\u015flar da d\u00f6k\u00fcld\u00fckten sonra gerekti\u011finde kullan\u0131lmak \u00fczere bir yere y\u0131\u011f\u0131l\u0131p \u00e7o\u011falt\u0131l\u0131yor gibi bir tasvir ile kar\u015f\u0131 kar\u015f\u0131yay\u0131z. Tasvir ger\u00e7ekten enteresan. \u0130nsan\u0131n zihninde \u00f6yle somut \u00e7a\u011fr\u0131\u015f\u0131mlar meydana getiriyor ki, a\u00e7\u0131klama ve anlat\u0131m y\u00f6ntemi ile ayn\u0131 etkiyi meydana getirmek m\u00fcmk\u00fcn de\u011fil. Devam ediyoruz:"Bu t\u00fcr bir azap, zalimlerin uza\u011f\u0131nda de\u011fildir."Yak\u0131nlar\u0131ndad\u0131r bu ceza ve sadece y\u00fcce Allah'\u0131n dilemesine ba\u011fl\u0131d\u0131r. Gerekti\u011finde bu ta\u015flar at\u0131l\u0131r ve ba\u015flar\u0131na isabet ettirilir. (Ayetteki "musevvetin" kelimesinin bir anlam\u0131 da "damgal\u0131, \u00f6zel i\u015faretli markal\u0131"d\u0131r. Fakat tasvir y\u00f6ntemli bu ifadeye bizim tercih etti\u011fimiz anlam daha uygun d\u00fc\u015fer.)Hz. L\u00fbt'un soyda\u015flar\u0131na inen ceza ile ilgili olarak bu ayetin \u00e7izdi\u011fi tablo, baz\u0131 y\u00f6nleri ile volkanik bir patlamay\u0131 \u00e7a\u011fr\u0131\u015ft\u0131r\u0131yor. Yerin yar\u0131ld\u0131\u011f\u0131 ve \u00e7evresindeki her \u015feyi yuttu\u011fu bir volkanik patlama ve bu patlamaya e\u015flik eden p\u00fcsk\u00fcrt\u00fclm\u00fc\u015f lavlar, ta\u015flar ve \u00e7amurlar g\u00f6zlerimizin \u00f6n\u00fcne gelir gibi oluyor. Hi\u00e7 ku\u015fkusuz y\u00fcce Allah'\u0131n zalimlere verebilece\u011fi cezalar\u0131n pek \u00e7ok t\u00fcr\u00fc vard\u0131r.B\u00f6yle derken "Bu olay bildi\u011fimiz volkan patlamalar\u0131ndan biridir, o anda faaliyete ge\u00e7mi\u015f ve olanlar olmu\u015ftur" demek istemiyoruz. Bu ihtimali reddetmek de istemiyoruz. Meydana gelen olay, b\u00f6yle bir olay olabilir de. Fakat "kesinlikle b\u00f6yle olmu\u015ftur" da demiyor, b\u00f6ylece y\u00fcce Allah'\u0131n takdirini, bildi\u011fimiz bir olgu ile s\u0131n\u0131rlamaktan ka\u00e7\u0131n\u0131yoruz.Gerek bu ve gerekse benzeri ola\u011fan\u00fcst\u00fc olaylar konusunda s\u00f6yleyebilece\u011fimiz s\u00f6z\u00fcn \u00f6z\u00fc \u015fudur: Y\u00fcce Allah'\u0131n tam o zaman, o cezan\u0131n infaz an\u0131nda meydana gelmek \u00fczere bir volkanik patlama olay\u0131 planlam\u0131\u015f olmas\u0131, b\u00f6ylece Hz. Lut'un soyda\u015flar\u0131n\u0131 cezaland\u0131rmaya ili\u015fkin ezeli ilmi uyar\u0131nca, olay\u0131n meydana geli\u015fini cezaland\u0131rman\u0131n an\u0131 ile \u00e7ak\u0131\u015ft\u0131rm\u0131\u015f olmas\u0131 m\u00fcmk\u00fcnd\u00fcr. Bu \u00e7ak\u0131\u015fma ve zaman uyumu, y\u00fcce Allah'\u0131n ilahl\u0131\u011f\u0131n\u0131n ve "Rabb"li\u011finin evrene yans\u0131yan bir tezah\u00fcr\u00fcd\u00fcr. Evrende olup biten her olay, O'nun kapsaml\u0131 takdiri ve canl\u0131lar\u0131n t\u00fcm\u00fc ile uyumlu olarak O'nun tasarrufu alt\u0131nda meydana gelir.Ayr\u0131ca bu olay\u0131n \u00f6zel bir plan sonucu meydana gelmi\u015f olmas\u0131, y\u00fcce Allah'\u0131n o sap\u0131klar\u0131 o bi\u00e7imde ve o anda imha etmek isteyen dile\u011fine ba\u011fl\u0131 \u00f6zel bir irade ile ger\u00e7ekle\u015fmi\u015f olmas\u0131 da m\u00fcmk\u00fcnd\u00fcr. E\u011fer y\u00fcce Allah'\u0131n dile\u011fi ile evren aras\u0131ndaki ili\u015fkiyi az \u00f6nce yukar\u0131da Hz. \u0130brahim'in e\u015fine ili\u015fkin ola\u011fand\u0131\u015f\u0131 olay\u0131 de\u011ferlendirirken yapt\u0131\u011f\u0131m\u0131z yorumun \u0131\u015f\u0131\u011f\u0131nda anlarsak, bu t\u00fcr olaylar\u0131, bu \u00e7e\u015fit ola\u011fan\u00fcst\u00fcl\u00fckleri kavramakta, kafalar\u0131m\u0131za s\u0131\u011fd\u0131rmakta herhangi bir zorlukla kar\u015f\u0131la\u015fmay\u0131z.\u015eUAYB PEYGAMBER VE KAVM\u0130\u015eimdi yine \u00f6l\u00fcms\u00fcz \u0130sl\u00e2m inanc\u0131n\u0131n peygamberlik misyonlar\u0131ndan biri kar\u015f\u0131s\u0131nday\u0131z. Bu misyonu \u00fcstlenen peygamberin ad\u0131 Hz. \u015euayb'd\u0131r. O, bu misyonu soyda\u015flar\u0131 olan Medyenliler aras\u0131nda y\u00fcr\u00fctmekle g\u00f6revlidir. Bu misyonda Allah'\u0131n birli\u011fi \u00e7a\u011fr\u0131s\u0131 yan\u0131nda ba\u015fka bir mesele daha \u00f6n plandad\u0131r. Bu mesele insanlar aras\u0131 ili\u015fkilerde adaleti, g\u00fcvenirli\u011fi ve d\u00fcr\u00fcstl\u00fc\u011f\u00fc egemen k\u0131lma meselesidir. Bu mesele ile Allah'\u0131n birli\u011fine inanma, egemenli\u011fi O'nun tekeline verme, O'nun yasalar\u0131na ve buyruklar\u0131na uyma tutumu aras\u0131nda k\u00f6kl\u00fc ve s\u0131k\u0131 bir ba\u011f vard\u0131r. Oysa Medyenliler bu yoldaki \u00e7a\u011fr\u0131y\u0131 son derece b\u00fcy\u00fck bir hayretle kar\u015f\u0131lam\u0131\u015flar, insanlar aras\u0131ndaki mali ili\u015fkiler ile y\u00fcce Allah'\u0131n egemenli\u011fini benimsemi\u015f olman\u0131n eylemsel bir ifadesi olan namaz aras\u0131ndaki ili\u015fkiyi kavrayamam\u0131\u015flard\u0131r.Hik\u00e2yenin ak\u0131\u015f\u0131, "Hz. Hud ile Ado\u011fullar\u0131" hik\u00e2yesine "Hz. Salih ile Semudo\u011fullar\u0131" hik\u00e2yesine benziyor. Ger\u00e7i gerek sonucu, gerek anlat\u0131m \u00fcslubu ve gerekse sonucuna ili\u015fkin de\u011ferlendirmesi a\u00e7\u0131s\u0131ndan Hz. Salih ile Semudo\u011fullar\u0131'na daha \u00e7ok benziyor. Hatta bu iki hik\u00e2yede, g\u00fcnahk\u00e2rlara verilen ceza ile bu cezay\u0131 anlatan ibareler ortakt\u0131r.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-81-ve-83-ayetler-arasi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA HUD SURES\u0130 81. VE 83. AYETLER ARASI Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.81- Konuklar\u0131 dediler ki; "Ey L\u00fbt, biz Rabbinin el\u00e7ileriyiz; onlar sana ili\u015femeyecekler. Geceleyin bir ara aileni yan\u0131na alarak yola \u00e7\u0131k, hi\u00e7biriniz geride kalmas\u0131n. Yaln\u0131z e\u015fini yan\u0131na alma. \u00c7\u00fcnk\u00fc soyda\u015flar\u0131n\u0131n ba\u015f\u0131na ne gelecekse onun da ba\u015f\u0131na gelecektir. Vadeleri tanyeri a\u011far\u0131nca dolacakt\u0131r. Tanyerinin a\u011farmas\u0131 yak\u0131n de\u011fil mi?"Evet; "Konuklar\u0131 dediler ki; `Ey L\u00fbt, biz Rabbinin el\u00e7ileriyiz, onlar sana ili\u015femeyecekler."Arkas\u0131ndan \u00f6 ana kadar saklad\u0131klar\u0131 bilgileri kendisine tek tek vermeye koyuldular. Kendisi, soyda\u015flar\u0131n\u0131n i\u011fren\u00e7 sap\u0131kl\u0131klar\u0131na bula\u015fmam\u0131\u015f aile bireyleri ile birlikte kurtulacakt\u0131. Fakat e\u015fi yan\u0131nda olmayacakt\u0131, o sap\u0131k soyda\u015flar\u0131n\u0131n saf\u0131nda yeralm\u0131\u015ft\u0131. Ayeti okumaya devam ediyoruz:"Geceleyin bir ara aileni yan\u0131na alarak yola \u00e7\u0131k, hi\u00e7biriniz geride kalmas\u0131n. Yaln\u0131z e\u015fini yan\u0131na alma. \u00c7\u00fcnk\u00fc soyda\u015flar\u0131n\u0131n ba\u015f\u0131na ne gelecekse, onun da ba\u015f\u0131na gelecektir. Vadeleri tanyeri a\u011far\u0131nca dolacakt\u0131r. Tanyerinin a\u011farmas\u0131 yak\u0131n de\u011fil mi?"Ayetteki "esri" kelimesinin k\u00f6k\u00fc olan "sery" s\u00f6zc\u00fc\u011f\u00fc "gece yolculu\u011fu", "bi kita\u0131n minelleyli" ibaresi "gecenin bir b\u00f6l\u00fcm\u00fc" demektir. Yine ayetteki "Hi\u00e7biriniz geride kalmas\u0131n" ifadesi "arkada kalmas\u0131n, kafileden ayr\u0131 d\u00fc\u015fmesin" anlam\u0131ndad\u0131r: \u00c7\u00fcnk\u00fc bu sap\u0131k toplumun hel\u00e2k olma zaman\u0131 tanyerinin a\u011farma vaktidir. Kim onlarla birlikte \u015fehirde kal\u0131rsa onlar\u0131n yan\u0131nda hel\u00e2k olacakt\u0131r. Ayetin \u015fu son c\u00fcmlesi dikkat \u00e7ekicidir:"Tanyerinin a\u011farmas\u0131 yak\u0131n de\u011fil mi?"Bu soru onca ac\u0131lar \u00e7ekmi\u015f olan Hz. L\u00fbt'un g\u00f6nl\u00fcn\u00fc rahatlatmak amac\u0131n\u0131 ta\u015f\u0131yor. Kendisine ac\u0131 \u00e7ektirenlerin yok olu\u015flar\u0131n\u0131n iyice yak\u0131nla\u015ft\u0131\u011f\u0131 vurgulanarak bozulan morali d\u00fczeltilmek isteniyor. Ger\u00e7ekten o cezaland\u0131rma an\u0131 son derece yak\u0131nd\u0131r. G\u00fcn a\u011far\u0131r-a\u011farmaz gelip \u00e7atacakt\u0131r. O zaman Hz. L\u00fbt'un "ke\u015fki g\u00fcc\u00fcm olsayd\u0131 yapsayd\u0131m" diyerek \u00f6zledi\u011fi, fakat yeterli g\u00fcc\u00fc olmad\u0131\u011f\u0131 i\u00e7in yapamad\u0131\u011f\u0131 \u015feyi y\u00fcce Allah'\u0131n s\u0131n\u0131rs\u0131z g\u00fcc\u00fc fazlas\u0131 ile yapacak, o sap\u0131klara derslerin en a\u011f\u0131r\u0131n\u0131 verecektir.82- Azaba ili\u015fkin emrimiz geldi\u011finde oray\u0131 alt\u00fcst ettik, oran\u0131n halk\u0131 \u00fczerine, sa\u011fanak halinde bal\u00e7\u0131kla kaplanm\u0131\u015f ta\u015flar ya\u011fd\u0131rd\u0131k.83- Bunlar Rabbinin kat\u0131nda d\u00f6k\u00fcl\u00fcp damgalanm\u0131\u015f ta\u015flard\u0131. Bu t\u00fcr bir azap, zalimlerin uza\u011f\u0131nda de\u011fildir.Bu sap\u0131klar\u0131n cezalar\u0131n\u0131 infaz etmenin vakti gelince oturduklar\u0131 \u015fehri "alt\u00fcst ettik." Burada her \u015feyi tersine \u00e7eviren, yerden y\u00fcksekteki dikili her \u015feyi kesilerek tan\u0131nmaz hale getiren tam bir "y\u0131k\u0131m"la eksiksiz bir "imha" tablosu ile kar\u015f\u0131 kar\u015f\u0131yay\u0131z. Buradaki "her \u015feyi tersine \u00e7evirme, alt\u0131n\u0131 \u00fcst\u00fcne getirme" imay\u0131, o sap\u0131klar\u0131n tersy\u00fcz olmu\u015f, ba\u015fa\u015fa\u011f\u0131 d\u00f6nm\u00fc\u015f, insanl\u0131k doru\u011fundan hayvanl\u0131k \u00e7ukuruna, hatta hayvan d\u00fczeyinin bile alt\u0131na gerilemi\u015f olan f\u0131tratlar\u0131n\u0131n al\u00e7akl\u0131\u011f\u0131 ile uyumlu bir \u00e7a\u011fr\u0131\u015f\u0131m yap\u0131yor. Onlar\u0131n d\u00fczeyi hayvan\u0131nkinin bile a\u015fa\u011f\u0131s\u0131na geriledi dedik. \u00c7\u00fcnk\u00fc hayvan, hayvana \u00f6zg\u00fc f\u0131trat\u0131n \u00f6n\u00fcnde durmakta, f\u0131tri yap\u0131s\u0131n\u0131n s\u0131n\u0131rlar\u0131n\u0131 a\u015fmaya kalk\u0131\u015fmamaktad\u0131r. Okumaya devam edelim:"Oran\u0131n halk\u0131 \u00fczerine sa\u011fanak halinde bal\u00e7\u0131kla kaplanm\u0131\u015f ta\u015flar ya\u011fd\u0131rd\u0131k.""Bal\u00e7\u0131kla kaplanm\u0131\u015f ta\u015flar." Cezan\u0131n bu \u00f6zelli\u011fi de o sap\u0131klar\u0131n i\u011fren\u00e7li\u011fi ile uyumlu ve \u00f6l\u00e7\u00fcl\u00fcd\u00fcr.""Sa\u011fanak halinde ya\u011fan" yani birbiri pe\u015fis\u0131ra iniyorlar ba\u015flar\u0131na. Ayr\u0131ca bu ta\u015flar "Rabbinin kat\u0131nda d\u00f6k\u00fcl\u00fcp damgalanm\u0131\u015f" ta\u015flard\u0131r. T\u0131pk\u0131 koyun s\u00fcr\u00fcs\u00fc \u00f6rne\u011findeki kuzular\u0131n b\u00fcy\u00fct\u00fcl\u00fcp \u00e7o\u011fals\u0131nlar diye \u00e7ay\u0131ra sal\u0131nmalar\u0131 gibi. Bu ta\u015flar da d\u00f6k\u00fcld\u00fckten sonra gerekti\u011finde kullan\u0131lmak \u00fczere bir yere y\u0131\u011f\u0131l\u0131p \u00e7o\u011falt\u0131l\u0131yor gibi bir tasvir ile kar\u015f\u0131 kar\u015f\u0131yay\u0131z. Tasvir ger\u00e7ekten enteresan. \u0130nsan\u0131n zihninde \u00f6yle somut \u00e7a\u011fr\u0131\u015f\u0131mlar meydana getiriyor ki, a\u00e7\u0131klama ve anlat\u0131m y\u00f6ntemi ile ayn\u0131 etkiyi meydana getirmek m\u00fcmk\u00fcn de\u011fil. Devam ediyoruz:"Bu t\u00fcr bir azap, zalimlerin uza\u011f\u0131nda de\u011fildir."Yak\u0131nlar\u0131ndad\u0131r bu ceza ve sadece y\u00fcce Allah'\u0131n dilemesine ba\u011fl\u0131d\u0131r. Gerekti\u011finde bu ta\u015flar at\u0131l\u0131r ve ba\u015flar\u0131na isabet ettirilir. (Ayetteki "musevvetin" kelimesinin bir anlam\u0131 da "damgal\u0131, \u00f6zel i\u015faretli markal\u0131"d\u0131r. Fakat tasvir y\u00f6ntemli bu ifadeye bizim tercih etti\u011fimiz anlam daha uygun d\u00fc\u015fer.)Hz. L\u00fbt'un soyda\u015flar\u0131na inen ceza ile ilgili olarak bu ayetin \u00e7izdi\u011fi tablo, baz\u0131 y\u00f6nleri ile volkanik bir patlamay\u0131 \u00e7a\u011fr\u0131\u015ft\u0131r\u0131yor. Yerin yar\u0131ld\u0131\u011f\u0131 ve \u00e7evresindeki her \u015feyi yuttu\u011fu bir volkanik patlama ve bu patlamaya e\u015flik eden p\u00fcsk\u00fcrt\u00fclm\u00fc\u015f lavlar, ta\u015flar ve \u00e7amurlar g\u00f6zlerimizin \u00f6n\u00fcne gelir gibi oluyor. Hi\u00e7 ku\u015fkusuz y\u00fcce Allah'\u0131n zalimlere verebilece\u011fi cezalar\u0131n pek \u00e7ok t\u00fcr\u00fc vard\u0131r.B\u00f6yle derken "Bu olay bildi\u011fimiz volkan patlamalar\u0131ndan biridir, o anda faaliyete ge\u00e7mi\u015f ve olanlar olmu\u015ftur" demek istemiyoruz. Bu ihtimali reddetmek de istemiyoruz. Meydana gelen olay, b\u00f6yle bir olay olabilir de. Fakat "kesinlikle b\u00f6yle olmu\u015ftur" da demiyor, b\u00f6ylece y\u00fcce Allah'\u0131n takdirini, bildi\u011fimiz bir olgu ile s\u0131n\u0131rlamaktan ka\u00e7\u0131n\u0131yoruz.Gerek bu ve gerekse benzeri ola\u011fan\u00fcst\u00fc olaylar konusunda s\u00f6yleyebilece\u011fimiz s\u00f6z\u00fcn \u00f6z\u00fc \u015fudur: Y\u00fcce Allah'\u0131n tam o zaman, o cezan\u0131n infaz an\u0131nda meydana gelmek \u00fczere bir volkanik patlama olay\u0131 planlam\u0131\u015f olmas\u0131, b\u00f6ylece Hz. Lut'un soyda\u015flar\u0131n\u0131 cezaland\u0131rmaya ili\u015fkin ezeli ilmi uyar\u0131nca, olay\u0131n meydana geli\u015fini cezaland\u0131rman\u0131n an\u0131 ile \u00e7ak\u0131\u015ft\u0131rm\u0131\u015f olmas\u0131 m\u00fcmk\u00fcnd\u00fcr. Bu \u00e7ak\u0131\u015fma ve zaman uyumu, y\u00fcce Allah'\u0131n ilahl\u0131\u011f\u0131n\u0131n ve "Rabb"li\u011finin evrene yans\u0131yan bir tezah\u00fcr\u00fcd\u00fcr. Evrende olup biten her olay, O'nun kapsaml\u0131 takdiri ve canl\u0131lar\u0131n t\u00fcm\u00fc ile uyumlu olarak O'nun tasarrufu alt\u0131nda meydana gelir.Ayr\u0131ca bu olay\u0131n \u00f6zel bir plan sonucu meydana gelmi\u015f olmas\u0131, y\u00fcce Allah'\u0131n o sap\u0131klar\u0131 o bi\u00e7imde ve o anda imha etmek isteyen dile\u011fine ba\u011fl\u0131 \u00f6zel bir irade ile ger\u00e7ekle\u015fmi\u015f olmas\u0131 da m\u00fcmk\u00fcnd\u00fcr. E\u011fer y\u00fcce Allah'\u0131n dile\u011fi ile evren aras\u0131ndaki ili\u015fkiyi az \u00f6nce yukar\u0131da Hz. \u0130brahim'in e\u015fine ili\u015fkin ola\u011fand\u0131\u015f\u0131 olay\u0131 de\u011ferlendirirken yapt\u0131\u011f\u0131m\u0131z yorumun \u0131\u015f\u0131\u011f\u0131nda anlarsak, bu t\u00fcr olaylar\u0131, bu \u00e7e\u015fit ola\u011fan\u00fcst\u00fcl\u00fckleri kavramakta, kafalar\u0131m\u0131za s\u0131\u011fd\u0131rmakta herhangi bir zorlukla kar\u015f\u0131la\u015fmay\u0131z.\u015eUAYB PEYGAMBER VE KAVM\u0130\u015eimdi yine \u00f6l\u00fcms\u00fcz \u0130sl\u00e2m inanc\u0131n\u0131n peygamberlik misyonlar\u0131ndan biri kar\u015f\u0131s\u0131nday\u0131z. Bu misyonu \u00fcstlenen peygamberin ad\u0131 Hz. \u015euayb'd\u0131r. O, bu misyonu soyda\u015flar\u0131 olan Medyenliler aras\u0131nda y\u00fcr\u00fctmekle g\u00f6revlidir. Bu misyonda Allah'\u0131n birli\u011fi \u00e7a\u011fr\u0131s\u0131 yan\u0131nda ba\u015fka bir mesele daha \u00f6n plandad\u0131r. Bu mesele insanlar aras\u0131 ili\u015fkilerde adaleti, g\u00fcvenirli\u011fi ve d\u00fcr\u00fcstl\u00fc\u011f\u00fc egemen k\u0131lma meselesidir. Bu mesele ile Allah'\u0131n birli\u011fine inanma, egemenli\u011fi O'nun tekeline verme, O'nun yasalar\u0131na ve buyruklar\u0131na uyma tutumu aras\u0131nda k\u00f6kl\u00fc ve s\u0131k\u0131 bir ba\u011f vard\u0131r. Oysa Medyenliler bu yoldaki \u00e7a\u011fr\u0131y\u0131 son derece b\u00fcy\u00fck bir hayretle kar\u015f\u0131lam\u0131\u015flar, insanlar aras\u0131ndaki mali ili\u015fkiler ile y\u00fcce Allah'\u0131n egemenli\u011fini benimsemi\u015f olman\u0131n eylemsel bir ifadesi olan namaz aras\u0131ndaki ili\u015fkiyi kavrayamam\u0131\u015flard\u0131r.Hik\u00e2yenin ak\u0131\u015f\u0131, "Hz. Hud ile Ado\u011fullar\u0131" hik\u00e2yesine "Hz. Salih ile Semudo\u011fullar\u0131" hik\u00e2yesine benziyor. Ger\u00e7i gerek sonucu, gerek anlat\u0131m \u00fcslubu ve gerekse sonucuna ili\u015fkin de\u011ferlendirmesi a\u00e7\u0131s\u0131ndan Hz. Salih ile Semudo\u011fullar\u0131'na daha \u00e7ok benziyor. Hatta bu iki hik\u00e2yede, g\u00fcnahk\u00e2rlara verilen ceza ile bu cezay\u0131 anlatan ibareler ortakt\u0131r.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-81-ve-83-ayetler-arasi\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2021-04-06T07:33:12+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2021\/04\/SEYY\u0130D-KUTUB-TASLAK-4.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"EBRAR MEDYA\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"EBRAR MEDYA\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"7 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-81-ve-83-ayetler-arasi\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-81-ve-83-ayetler-arasi\/\"},\"author\":{\"name\":\"EBRAR MEDYA\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\"},\"headline\":\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA HUD SURES\u0130 81. VE 83. AYETLER ARASI\",\"datePublished\":\"2021-04-06T07:33:12+00:00\",\"dateModified\":\"2021-04-06T07:33:12+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-81-ve-83-ayetler-arasi\/\"},\"wordCount\":1424,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"G\u00dcNDEM\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-81-ve-83-ayetler-arasi\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-81-ve-83-ayetler-arasi\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-81-ve-83-ayetler-arasi\/\",\"name\":\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA HUD SURES\u0130 81. VE 83. AYETLER ARASI Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2021-04-06T07:33:12+00:00\",\"dateModified\":\"2021-04-06T07:33:12+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.81- Konuklar\u0131 dediler ki; \\\"Ey L\u00fbt, biz Rabbinin el\u00e7ileriyiz; onlar sana ili\u015femeyecekler. Geceleyin bir ara aileni yan\u0131na alarak yola \u00e7\u0131k, hi\u00e7biriniz geride kalmas\u0131n. Yaln\u0131z e\u015fini yan\u0131na alma. \u00c7\u00fcnk\u00fc soyda\u015flar\u0131n\u0131n ba\u015f\u0131na ne gelecekse onun da ba\u015f\u0131na gelecektir. Vadeleri tanyeri a\u011far\u0131nca dolacakt\u0131r. Tanyerinin a\u011farmas\u0131 yak\u0131n de\u011fil mi?\\\"Evet; \\\"Konuklar\u0131 dediler ki; `Ey L\u00fbt, biz Rabbinin el\u00e7ileriyiz, onlar sana ili\u015femeyecekler.\\\"Arkas\u0131ndan \u00f6 ana kadar saklad\u0131klar\u0131 bilgileri kendisine tek tek vermeye koyuldular. Kendisi, soyda\u015flar\u0131n\u0131n i\u011fren\u00e7 sap\u0131kl\u0131klar\u0131na bula\u015fmam\u0131\u015f aile bireyleri ile birlikte kurtulacakt\u0131. Fakat e\u015fi yan\u0131nda olmayacakt\u0131, o sap\u0131k soyda\u015flar\u0131n\u0131n saf\u0131nda yeralm\u0131\u015ft\u0131. Ayeti okumaya devam ediyoruz:\\\"Geceleyin bir ara aileni yan\u0131na alarak yola \u00e7\u0131k, hi\u00e7biriniz geride kalmas\u0131n. Yaln\u0131z e\u015fini yan\u0131na alma. \u00c7\u00fcnk\u00fc soyda\u015flar\u0131n\u0131n ba\u015f\u0131na ne gelecekse, onun da ba\u015f\u0131na gelecektir. Vadeleri tanyeri a\u011far\u0131nca dolacakt\u0131r. Tanyerinin a\u011farmas\u0131 yak\u0131n de\u011fil mi?\\\"Ayetteki \\\"esri\\\" kelimesinin k\u00f6k\u00fc olan \\\"sery\\\" s\u00f6zc\u00fc\u011f\u00fc \\\"gece yolculu\u011fu\\\", \\\"bi kita\u0131n minelleyli\\\" ibaresi \\\"gecenin bir b\u00f6l\u00fcm\u00fc\\\" demektir. Yine ayetteki \\\"Hi\u00e7biriniz geride kalmas\u0131n\\\" ifadesi \\\"arkada kalmas\u0131n, kafileden ayr\u0131 d\u00fc\u015fmesin\\\" anlam\u0131ndad\u0131r: \u00c7\u00fcnk\u00fc bu sap\u0131k toplumun hel\u00e2k olma zaman\u0131 tanyerinin a\u011farma vaktidir. Kim onlarla birlikte \u015fehirde kal\u0131rsa onlar\u0131n yan\u0131nda hel\u00e2k olacakt\u0131r. Ayetin \u015fu son c\u00fcmlesi dikkat \u00e7ekicidir:\\\"Tanyerinin a\u011farmas\u0131 yak\u0131n de\u011fil mi?\\\"Bu soru onca ac\u0131lar \u00e7ekmi\u015f olan Hz. L\u00fbt'un g\u00f6nl\u00fcn\u00fc rahatlatmak amac\u0131n\u0131 ta\u015f\u0131yor. Kendisine ac\u0131 \u00e7ektirenlerin yok olu\u015flar\u0131n\u0131n iyice yak\u0131nla\u015ft\u0131\u011f\u0131 vurgulanarak bozulan morali d\u00fczeltilmek isteniyor. Ger\u00e7ekten o cezaland\u0131rma an\u0131 son derece yak\u0131nd\u0131r. G\u00fcn a\u011far\u0131r-a\u011farmaz gelip \u00e7atacakt\u0131r. O zaman Hz. L\u00fbt'un \\\"ke\u015fki g\u00fcc\u00fcm olsayd\u0131 yapsayd\u0131m\\\" diyerek \u00f6zledi\u011fi, fakat yeterli g\u00fcc\u00fc olmad\u0131\u011f\u0131 i\u00e7in yapamad\u0131\u011f\u0131 \u015feyi y\u00fcce Allah'\u0131n s\u0131n\u0131rs\u0131z g\u00fcc\u00fc fazlas\u0131 ile yapacak, o sap\u0131klara derslerin en a\u011f\u0131r\u0131n\u0131 verecektir.82- Azaba ili\u015fkin emrimiz geldi\u011finde oray\u0131 alt\u00fcst ettik, oran\u0131n halk\u0131 \u00fczerine, sa\u011fanak halinde bal\u00e7\u0131kla kaplanm\u0131\u015f ta\u015flar ya\u011fd\u0131rd\u0131k.83- Bunlar Rabbinin kat\u0131nda d\u00f6k\u00fcl\u00fcp damgalanm\u0131\u015f ta\u015flard\u0131. Bu t\u00fcr bir azap, zalimlerin uza\u011f\u0131nda de\u011fildir.Bu sap\u0131klar\u0131n cezalar\u0131n\u0131 infaz etmenin vakti gelince oturduklar\u0131 \u015fehri \\\"alt\u00fcst ettik.\\\" Burada her \u015feyi tersine \u00e7eviren, yerden y\u00fcksekteki dikili her \u015feyi kesilerek tan\u0131nmaz hale getiren tam bir \\\"y\u0131k\u0131m\\\"la eksiksiz bir \\\"imha\\\" tablosu ile kar\u015f\u0131 kar\u015f\u0131yay\u0131z. Buradaki \\\"her \u015feyi tersine \u00e7evirme, alt\u0131n\u0131 \u00fcst\u00fcne getirme\\\" imay\u0131, o sap\u0131klar\u0131n tersy\u00fcz olmu\u015f, ba\u015fa\u015fa\u011f\u0131 d\u00f6nm\u00fc\u015f, insanl\u0131k doru\u011fundan hayvanl\u0131k \u00e7ukuruna, hatta hayvan d\u00fczeyinin bile alt\u0131na gerilemi\u015f olan f\u0131tratlar\u0131n\u0131n al\u00e7akl\u0131\u011f\u0131 ile uyumlu bir \u00e7a\u011fr\u0131\u015f\u0131m yap\u0131yor. Onlar\u0131n d\u00fczeyi hayvan\u0131nkinin bile a\u015fa\u011f\u0131s\u0131na geriledi dedik. \u00c7\u00fcnk\u00fc hayvan, hayvana \u00f6zg\u00fc f\u0131trat\u0131n \u00f6n\u00fcnde durmakta, f\u0131tri yap\u0131s\u0131n\u0131n s\u0131n\u0131rlar\u0131n\u0131 a\u015fmaya kalk\u0131\u015fmamaktad\u0131r. Okumaya devam edelim:\\\"Oran\u0131n halk\u0131 \u00fczerine sa\u011fanak halinde bal\u00e7\u0131kla kaplanm\u0131\u015f ta\u015flar ya\u011fd\u0131rd\u0131k.\\\"\\\"Bal\u00e7\u0131kla kaplanm\u0131\u015f ta\u015flar.\\\" Cezan\u0131n bu \u00f6zelli\u011fi de o sap\u0131klar\u0131n i\u011fren\u00e7li\u011fi ile uyumlu ve \u00f6l\u00e7\u00fcl\u00fcd\u00fcr.\\\"\\\"Sa\u011fanak halinde ya\u011fan\\\" yani birbiri pe\u015fis\u0131ra iniyorlar ba\u015flar\u0131na. Ayr\u0131ca bu ta\u015flar \\\"Rabbinin kat\u0131nda d\u00f6k\u00fcl\u00fcp damgalanm\u0131\u015f\\\" ta\u015flard\u0131r. T\u0131pk\u0131 koyun s\u00fcr\u00fcs\u00fc \u00f6rne\u011findeki kuzular\u0131n b\u00fcy\u00fct\u00fcl\u00fcp \u00e7o\u011fals\u0131nlar diye \u00e7ay\u0131ra sal\u0131nmalar\u0131 gibi. Bu ta\u015flar da d\u00f6k\u00fcld\u00fckten sonra gerekti\u011finde kullan\u0131lmak \u00fczere bir yere y\u0131\u011f\u0131l\u0131p \u00e7o\u011falt\u0131l\u0131yor gibi bir tasvir ile kar\u015f\u0131 kar\u015f\u0131yay\u0131z. Tasvir ger\u00e7ekten enteresan. \u0130nsan\u0131n zihninde \u00f6yle somut \u00e7a\u011fr\u0131\u015f\u0131mlar meydana getiriyor ki, a\u00e7\u0131klama ve anlat\u0131m y\u00f6ntemi ile ayn\u0131 etkiyi meydana getirmek m\u00fcmk\u00fcn de\u011fil. Devam ediyoruz:\\\"Bu t\u00fcr bir azap, zalimlerin uza\u011f\u0131nda de\u011fildir.\\\"Yak\u0131nlar\u0131ndad\u0131r bu ceza ve sadece y\u00fcce Allah'\u0131n dilemesine ba\u011fl\u0131d\u0131r. Gerekti\u011finde bu ta\u015flar at\u0131l\u0131r ve ba\u015flar\u0131na isabet ettirilir. (Ayetteki \\\"musevvetin\\\" kelimesinin bir anlam\u0131 da \\\"damgal\u0131, \u00f6zel i\u015faretli markal\u0131\\\"d\u0131r. Fakat tasvir y\u00f6ntemli bu ifadeye bizim tercih etti\u011fimiz anlam daha uygun d\u00fc\u015fer.)Hz. L\u00fbt'un soyda\u015flar\u0131na inen ceza ile ilgili olarak bu ayetin \u00e7izdi\u011fi tablo, baz\u0131 y\u00f6nleri ile volkanik bir patlamay\u0131 \u00e7a\u011fr\u0131\u015ft\u0131r\u0131yor. Yerin yar\u0131ld\u0131\u011f\u0131 ve \u00e7evresindeki her \u015feyi yuttu\u011fu bir volkanik patlama ve bu patlamaya e\u015flik eden p\u00fcsk\u00fcrt\u00fclm\u00fc\u015f lavlar, ta\u015flar ve \u00e7amurlar g\u00f6zlerimizin \u00f6n\u00fcne gelir gibi oluyor. Hi\u00e7 ku\u015fkusuz y\u00fcce Allah'\u0131n zalimlere verebilece\u011fi cezalar\u0131n pek \u00e7ok t\u00fcr\u00fc vard\u0131r.B\u00f6yle derken \\\"Bu olay bildi\u011fimiz volkan patlamalar\u0131ndan biridir, o anda faaliyete ge\u00e7mi\u015f ve olanlar olmu\u015ftur\\\" demek istemiyoruz. Bu ihtimali reddetmek de istemiyoruz. Meydana gelen olay, b\u00f6yle bir olay olabilir de. Fakat \\\"kesinlikle b\u00f6yle olmu\u015ftur\\\" da demiyor, b\u00f6ylece y\u00fcce Allah'\u0131n takdirini, bildi\u011fimiz bir olgu ile s\u0131n\u0131rlamaktan ka\u00e7\u0131n\u0131yoruz.Gerek bu ve gerekse benzeri ola\u011fan\u00fcst\u00fc olaylar konusunda s\u00f6yleyebilece\u011fimiz s\u00f6z\u00fcn \u00f6z\u00fc \u015fudur: Y\u00fcce Allah'\u0131n tam o zaman, o cezan\u0131n infaz an\u0131nda meydana gelmek \u00fczere bir volkanik patlama olay\u0131 planlam\u0131\u015f olmas\u0131, b\u00f6ylece Hz. Lut'un soyda\u015flar\u0131n\u0131 cezaland\u0131rmaya ili\u015fkin ezeli ilmi uyar\u0131nca, olay\u0131n meydana geli\u015fini cezaland\u0131rman\u0131n an\u0131 ile \u00e7ak\u0131\u015ft\u0131rm\u0131\u015f olmas\u0131 m\u00fcmk\u00fcnd\u00fcr. Bu \u00e7ak\u0131\u015fma ve zaman uyumu, y\u00fcce Allah'\u0131n ilahl\u0131\u011f\u0131n\u0131n ve \\\"Rabb\\\"li\u011finin evrene yans\u0131yan bir tezah\u00fcr\u00fcd\u00fcr. Evrende olup biten her olay, O'nun kapsaml\u0131 takdiri ve canl\u0131lar\u0131n t\u00fcm\u00fc ile uyumlu olarak O'nun tasarrufu alt\u0131nda meydana gelir.Ayr\u0131ca bu olay\u0131n \u00f6zel bir plan sonucu meydana gelmi\u015f olmas\u0131, y\u00fcce Allah'\u0131n o sap\u0131klar\u0131 o bi\u00e7imde ve o anda imha etmek isteyen dile\u011fine ba\u011fl\u0131 \u00f6zel bir irade ile ger\u00e7ekle\u015fmi\u015f olmas\u0131 da m\u00fcmk\u00fcnd\u00fcr. E\u011fer y\u00fcce Allah'\u0131n dile\u011fi ile evren aras\u0131ndaki ili\u015fkiyi az \u00f6nce yukar\u0131da Hz. \u0130brahim'in e\u015fine ili\u015fkin ola\u011fand\u0131\u015f\u0131 olay\u0131 de\u011ferlendirirken yapt\u0131\u011f\u0131m\u0131z yorumun \u0131\u015f\u0131\u011f\u0131nda anlarsak, bu t\u00fcr olaylar\u0131, bu \u00e7e\u015fit ola\u011fan\u00fcst\u00fcl\u00fckleri kavramakta, kafalar\u0131m\u0131za s\u0131\u011fd\u0131rmakta herhangi bir zorlukla kar\u015f\u0131la\u015fmay\u0131z.\u015eUAYB PEYGAMBER VE KAVM\u0130\u015eimdi yine \u00f6l\u00fcms\u00fcz \u0130sl\u00e2m inanc\u0131n\u0131n peygamberlik misyonlar\u0131ndan biri kar\u015f\u0131s\u0131nday\u0131z. Bu misyonu \u00fcstlenen peygamberin ad\u0131 Hz. \u015euayb'd\u0131r. O, bu misyonu soyda\u015flar\u0131 olan Medyenliler aras\u0131nda y\u00fcr\u00fctmekle g\u00f6revlidir. Bu misyonda Allah'\u0131n birli\u011fi \u00e7a\u011fr\u0131s\u0131 yan\u0131nda ba\u015fka bir mesele daha \u00f6n plandad\u0131r. Bu mesele insanlar aras\u0131 ili\u015fkilerde adaleti, g\u00fcvenirli\u011fi ve d\u00fcr\u00fcstl\u00fc\u011f\u00fc egemen k\u0131lma meselesidir. Bu mesele ile Allah'\u0131n birli\u011fine inanma, egemenli\u011fi O'nun tekeline verme, O'nun yasalar\u0131na ve buyruklar\u0131na uyma tutumu aras\u0131nda k\u00f6kl\u00fc ve s\u0131k\u0131 bir ba\u011f vard\u0131r. Oysa Medyenliler bu yoldaki \u00e7a\u011fr\u0131y\u0131 son derece b\u00fcy\u00fck bir hayretle kar\u015f\u0131lam\u0131\u015flar, insanlar aras\u0131ndaki mali ili\u015fkiler ile y\u00fcce Allah'\u0131n egemenli\u011fini benimsemi\u015f olman\u0131n eylemsel bir ifadesi olan namaz aras\u0131ndaki ili\u015fkiyi kavrayamam\u0131\u015flard\u0131r.Hik\u00e2yenin ak\u0131\u015f\u0131, \\\"Hz. Hud ile Ado\u011fullar\u0131\\\" hik\u00e2yesine \\\"Hz. Salih ile Semudo\u011fullar\u0131\\\" hik\u00e2yesine benziyor. Ger\u00e7i gerek sonucu, gerek anlat\u0131m \u00fcslubu ve gerekse sonucuna ili\u015fkin de\u011ferlendirmesi a\u00e7\u0131s\u0131ndan Hz. Salih ile Semudo\u011fullar\u0131'na daha \u00e7ok benziyor. Hatta bu iki hik\u00e2yede, g\u00fcnahk\u00e2rlara verilen ceza ile bu cezay\u0131 anlatan ibareler ortakt\u0131r.\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-81-ve-83-ayetler-arasi\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-81-ve-83-ayetler-arasi\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-81-ve-83-ayetler-arasi\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA HUD SURES\u0130 81. VE 83. AYETLER ARASI\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"name\":\"Ebrar Medya\",\"description\":\"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z\",\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ebrarmedya.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\",\"name\":\"Ebrar Medya\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"width\":244,\"height\":90,\"caption\":\"Ebrar Medya\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/ebrarmedyacom\/\",\"https:\/\/twitter.com\/ebrarmedyacom\",\"https:\/\/www.instagram.com\/ebrarmedyacom\",\"https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/\",\"https:\/\/tr.pinterest.com\/ebrarmedya\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\",\"name\":\"EBRAR MEDYA\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"caption\":\"EBRAR MEDYA\"},\"url\":\"https:\/\/www.ebrarmedya.com\/author\/ebrarmedya2\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA HUD SURES\u0130 81. VE 83. AYETLER ARASI Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.81- Konuklar\u0131 dediler ki; \"Ey L\u00fbt, biz Rabbinin el\u00e7ileriyiz; onlar sana ili\u015femeyecekler. Geceleyin bir ara aileni yan\u0131na alarak yola \u00e7\u0131k, hi\u00e7biriniz geride kalmas\u0131n. Yaln\u0131z e\u015fini yan\u0131na alma. \u00c7\u00fcnk\u00fc soyda\u015flar\u0131n\u0131n ba\u015f\u0131na ne gelecekse onun da ba\u015f\u0131na gelecektir. Vadeleri tanyeri a\u011far\u0131nca dolacakt\u0131r. Tanyerinin a\u011farmas\u0131 yak\u0131n de\u011fil mi?\"Evet; \"Konuklar\u0131 dediler ki; `Ey L\u00fbt, biz Rabbinin el\u00e7ileriyiz, onlar sana ili\u015femeyecekler.\"Arkas\u0131ndan \u00f6 ana kadar saklad\u0131klar\u0131 bilgileri kendisine tek tek vermeye koyuldular. Kendisi, soyda\u015flar\u0131n\u0131n i\u011fren\u00e7 sap\u0131kl\u0131klar\u0131na bula\u015fmam\u0131\u015f aile bireyleri ile birlikte kurtulacakt\u0131. Fakat e\u015fi yan\u0131nda olmayacakt\u0131, o sap\u0131k soyda\u015flar\u0131n\u0131n saf\u0131nda yeralm\u0131\u015ft\u0131. Ayeti okumaya devam ediyoruz:\"Geceleyin bir ara aileni yan\u0131na alarak yola \u00e7\u0131k, hi\u00e7biriniz geride kalmas\u0131n. Yaln\u0131z e\u015fini yan\u0131na alma. \u00c7\u00fcnk\u00fc soyda\u015flar\u0131n\u0131n ba\u015f\u0131na ne gelecekse, onun da ba\u015f\u0131na gelecektir. Vadeleri tanyeri a\u011far\u0131nca dolacakt\u0131r. Tanyerinin a\u011farmas\u0131 yak\u0131n de\u011fil mi?\"Ayetteki \"esri\" kelimesinin k\u00f6k\u00fc olan \"sery\" s\u00f6zc\u00fc\u011f\u00fc \"gece yolculu\u011fu\", \"bi kita\u0131n minelleyli\" ibaresi \"gecenin bir b\u00f6l\u00fcm\u00fc\" demektir. Yine ayetteki \"Hi\u00e7biriniz geride kalmas\u0131n\" ifadesi \"arkada kalmas\u0131n, kafileden ayr\u0131 d\u00fc\u015fmesin\" anlam\u0131ndad\u0131r: \u00c7\u00fcnk\u00fc bu sap\u0131k toplumun hel\u00e2k olma zaman\u0131 tanyerinin a\u011farma vaktidir. Kim onlarla birlikte \u015fehirde kal\u0131rsa onlar\u0131n yan\u0131nda hel\u00e2k olacakt\u0131r. Ayetin \u015fu son c\u00fcmlesi dikkat \u00e7ekicidir:\"Tanyerinin a\u011farmas\u0131 yak\u0131n de\u011fil mi?\"Bu soru onca ac\u0131lar \u00e7ekmi\u015f olan Hz. L\u00fbt'un g\u00f6nl\u00fcn\u00fc rahatlatmak amac\u0131n\u0131 ta\u015f\u0131yor. Kendisine ac\u0131 \u00e7ektirenlerin yok olu\u015flar\u0131n\u0131n iyice yak\u0131nla\u015ft\u0131\u011f\u0131 vurgulanarak bozulan morali d\u00fczeltilmek isteniyor. Ger\u00e7ekten o cezaland\u0131rma an\u0131 son derece yak\u0131nd\u0131r. G\u00fcn a\u011far\u0131r-a\u011farmaz gelip \u00e7atacakt\u0131r. O zaman Hz. L\u00fbt'un \"ke\u015fki g\u00fcc\u00fcm olsayd\u0131 yapsayd\u0131m\" diyerek \u00f6zledi\u011fi, fakat yeterli g\u00fcc\u00fc olmad\u0131\u011f\u0131 i\u00e7in yapamad\u0131\u011f\u0131 \u015feyi y\u00fcce Allah'\u0131n s\u0131n\u0131rs\u0131z g\u00fcc\u00fc fazlas\u0131 ile yapacak, o sap\u0131klara derslerin en a\u011f\u0131r\u0131n\u0131 verecektir.82- Azaba ili\u015fkin emrimiz geldi\u011finde oray\u0131 alt\u00fcst ettik, oran\u0131n halk\u0131 \u00fczerine, sa\u011fanak halinde bal\u00e7\u0131kla kaplanm\u0131\u015f ta\u015flar ya\u011fd\u0131rd\u0131k.83- Bunlar Rabbinin kat\u0131nda d\u00f6k\u00fcl\u00fcp damgalanm\u0131\u015f ta\u015flard\u0131. Bu t\u00fcr bir azap, zalimlerin uza\u011f\u0131nda de\u011fildir.Bu sap\u0131klar\u0131n cezalar\u0131n\u0131 infaz etmenin vakti gelince oturduklar\u0131 \u015fehri \"alt\u00fcst ettik.\" Burada her \u015feyi tersine \u00e7eviren, yerden y\u00fcksekteki dikili her \u015feyi kesilerek tan\u0131nmaz hale getiren tam bir \"y\u0131k\u0131m\"la eksiksiz bir \"imha\" tablosu ile kar\u015f\u0131 kar\u015f\u0131yay\u0131z. Buradaki \"her \u015feyi tersine \u00e7evirme, alt\u0131n\u0131 \u00fcst\u00fcne getirme\" imay\u0131, o sap\u0131klar\u0131n tersy\u00fcz olmu\u015f, ba\u015fa\u015fa\u011f\u0131 d\u00f6nm\u00fc\u015f, insanl\u0131k doru\u011fundan hayvanl\u0131k \u00e7ukuruna, hatta hayvan d\u00fczeyinin bile alt\u0131na gerilemi\u015f olan f\u0131tratlar\u0131n\u0131n al\u00e7akl\u0131\u011f\u0131 ile uyumlu bir \u00e7a\u011fr\u0131\u015f\u0131m yap\u0131yor. Onlar\u0131n d\u00fczeyi hayvan\u0131nkinin bile a\u015fa\u011f\u0131s\u0131na geriledi dedik. \u00c7\u00fcnk\u00fc hayvan, hayvana \u00f6zg\u00fc f\u0131trat\u0131n \u00f6n\u00fcnde durmakta, f\u0131tri yap\u0131s\u0131n\u0131n s\u0131n\u0131rlar\u0131n\u0131 a\u015fmaya kalk\u0131\u015fmamaktad\u0131r. Okumaya devam edelim:\"Oran\u0131n halk\u0131 \u00fczerine sa\u011fanak halinde bal\u00e7\u0131kla kaplanm\u0131\u015f ta\u015flar ya\u011fd\u0131rd\u0131k.\"\"Bal\u00e7\u0131kla kaplanm\u0131\u015f ta\u015flar.\" Cezan\u0131n bu \u00f6zelli\u011fi de o sap\u0131klar\u0131n i\u011fren\u00e7li\u011fi ile uyumlu ve \u00f6l\u00e7\u00fcl\u00fcd\u00fcr.\"\"Sa\u011fanak halinde ya\u011fan\" yani birbiri pe\u015fis\u0131ra iniyorlar ba\u015flar\u0131na. Ayr\u0131ca bu ta\u015flar \"Rabbinin kat\u0131nda d\u00f6k\u00fcl\u00fcp damgalanm\u0131\u015f\" ta\u015flard\u0131r. T\u0131pk\u0131 koyun s\u00fcr\u00fcs\u00fc \u00f6rne\u011findeki kuzular\u0131n b\u00fcy\u00fct\u00fcl\u00fcp \u00e7o\u011fals\u0131nlar diye \u00e7ay\u0131ra sal\u0131nmalar\u0131 gibi. Bu ta\u015flar da d\u00f6k\u00fcld\u00fckten sonra gerekti\u011finde kullan\u0131lmak \u00fczere bir yere y\u0131\u011f\u0131l\u0131p \u00e7o\u011falt\u0131l\u0131yor gibi bir tasvir ile kar\u015f\u0131 kar\u015f\u0131yay\u0131z. Tasvir ger\u00e7ekten enteresan. \u0130nsan\u0131n zihninde \u00f6yle somut \u00e7a\u011fr\u0131\u015f\u0131mlar meydana getiriyor ki, a\u00e7\u0131klama ve anlat\u0131m y\u00f6ntemi ile ayn\u0131 etkiyi meydana getirmek m\u00fcmk\u00fcn de\u011fil. Devam ediyoruz:\"Bu t\u00fcr bir azap, zalimlerin uza\u011f\u0131nda de\u011fildir.\"Yak\u0131nlar\u0131ndad\u0131r bu ceza ve sadece y\u00fcce Allah'\u0131n dilemesine ba\u011fl\u0131d\u0131r. Gerekti\u011finde bu ta\u015flar at\u0131l\u0131r ve ba\u015flar\u0131na isabet ettirilir. (Ayetteki \"musevvetin\" kelimesinin bir anlam\u0131 da \"damgal\u0131, \u00f6zel i\u015faretli markal\u0131\"d\u0131r. Fakat tasvir y\u00f6ntemli bu ifadeye bizim tercih etti\u011fimiz anlam daha uygun d\u00fc\u015fer.)Hz. L\u00fbt'un soyda\u015flar\u0131na inen ceza ile ilgili olarak bu ayetin \u00e7izdi\u011fi tablo, baz\u0131 y\u00f6nleri ile volkanik bir patlamay\u0131 \u00e7a\u011fr\u0131\u015ft\u0131r\u0131yor. Yerin yar\u0131ld\u0131\u011f\u0131 ve \u00e7evresindeki her \u015feyi yuttu\u011fu bir volkanik patlama ve bu patlamaya e\u015flik eden p\u00fcsk\u00fcrt\u00fclm\u00fc\u015f lavlar, ta\u015flar ve \u00e7amurlar g\u00f6zlerimizin \u00f6n\u00fcne gelir gibi oluyor. Hi\u00e7 ku\u015fkusuz y\u00fcce Allah'\u0131n zalimlere verebilece\u011fi cezalar\u0131n pek \u00e7ok t\u00fcr\u00fc vard\u0131r.B\u00f6yle derken \"Bu olay bildi\u011fimiz volkan patlamalar\u0131ndan biridir, o anda faaliyete ge\u00e7mi\u015f ve olanlar olmu\u015ftur\" demek istemiyoruz. Bu ihtimali reddetmek de istemiyoruz. Meydana gelen olay, b\u00f6yle bir olay olabilir de. Fakat \"kesinlikle b\u00f6yle olmu\u015ftur\" da demiyor, b\u00f6ylece y\u00fcce Allah'\u0131n takdirini, bildi\u011fimiz bir olgu ile s\u0131n\u0131rlamaktan ka\u00e7\u0131n\u0131yoruz.Gerek bu ve gerekse benzeri ola\u011fan\u00fcst\u00fc olaylar konusunda s\u00f6yleyebilece\u011fimiz s\u00f6z\u00fcn \u00f6z\u00fc \u015fudur: Y\u00fcce Allah'\u0131n tam o zaman, o cezan\u0131n infaz an\u0131nda meydana gelmek \u00fczere bir volkanik patlama olay\u0131 planlam\u0131\u015f olmas\u0131, b\u00f6ylece Hz. Lut'un soyda\u015flar\u0131n\u0131 cezaland\u0131rmaya ili\u015fkin ezeli ilmi uyar\u0131nca, olay\u0131n meydana geli\u015fini cezaland\u0131rman\u0131n an\u0131 ile \u00e7ak\u0131\u015ft\u0131rm\u0131\u015f olmas\u0131 m\u00fcmk\u00fcnd\u00fcr. Bu \u00e7ak\u0131\u015fma ve zaman uyumu, y\u00fcce Allah'\u0131n ilahl\u0131\u011f\u0131n\u0131n ve \"Rabb\"li\u011finin evrene yans\u0131yan bir tezah\u00fcr\u00fcd\u00fcr. Evrende olup biten her olay, O'nun kapsaml\u0131 takdiri ve canl\u0131lar\u0131n t\u00fcm\u00fc ile uyumlu olarak O'nun tasarrufu alt\u0131nda meydana gelir.Ayr\u0131ca bu olay\u0131n \u00f6zel bir plan sonucu meydana gelmi\u015f olmas\u0131, y\u00fcce Allah'\u0131n o sap\u0131klar\u0131 o bi\u00e7imde ve o anda imha etmek isteyen dile\u011fine ba\u011fl\u0131 \u00f6zel bir irade ile ger\u00e7ekle\u015fmi\u015f olmas\u0131 da m\u00fcmk\u00fcnd\u00fcr. E\u011fer y\u00fcce Allah'\u0131n dile\u011fi ile evren aras\u0131ndaki ili\u015fkiyi az \u00f6nce yukar\u0131da Hz. \u0130brahim'in e\u015fine ili\u015fkin ola\u011fand\u0131\u015f\u0131 olay\u0131 de\u011ferlendirirken yapt\u0131\u011f\u0131m\u0131z yorumun \u0131\u015f\u0131\u011f\u0131nda anlarsak, bu t\u00fcr olaylar\u0131, bu \u00e7e\u015fit ola\u011fan\u00fcst\u00fcl\u00fckleri kavramakta, kafalar\u0131m\u0131za s\u0131\u011fd\u0131rmakta herhangi bir zorlukla kar\u015f\u0131la\u015fmay\u0131z.\u015eUAYB PEYGAMBER VE KAVM\u0130\u015eimdi yine \u00f6l\u00fcms\u00fcz \u0130sl\u00e2m inanc\u0131n\u0131n peygamberlik misyonlar\u0131ndan biri kar\u015f\u0131s\u0131nday\u0131z. Bu misyonu \u00fcstlenen peygamberin ad\u0131 Hz. \u015euayb'd\u0131r. O, bu misyonu soyda\u015flar\u0131 olan Medyenliler aras\u0131nda y\u00fcr\u00fctmekle g\u00f6revlidir. Bu misyonda Allah'\u0131n birli\u011fi \u00e7a\u011fr\u0131s\u0131 yan\u0131nda ba\u015fka bir mesele daha \u00f6n plandad\u0131r. Bu mesele insanlar aras\u0131 ili\u015fkilerde adaleti, g\u00fcvenirli\u011fi ve d\u00fcr\u00fcstl\u00fc\u011f\u00fc egemen k\u0131lma meselesidir. Bu mesele ile Allah'\u0131n birli\u011fine inanma, egemenli\u011fi O'nun tekeline verme, O'nun yasalar\u0131na ve buyruklar\u0131na uyma tutumu aras\u0131nda k\u00f6kl\u00fc ve s\u0131k\u0131 bir ba\u011f vard\u0131r. Oysa Medyenliler bu yoldaki \u00e7a\u011fr\u0131y\u0131 son derece b\u00fcy\u00fck bir hayretle kar\u015f\u0131lam\u0131\u015flar, insanlar aras\u0131ndaki mali ili\u015fkiler ile y\u00fcce Allah'\u0131n egemenli\u011fini benimsemi\u015f olman\u0131n eylemsel bir ifadesi olan namaz aras\u0131ndaki ili\u015fkiyi kavrayamam\u0131\u015flard\u0131r.Hik\u00e2yenin ak\u0131\u015f\u0131, \"Hz. Hud ile Ado\u011fullar\u0131\" hik\u00e2yesine \"Hz. Salih ile Semudo\u011fullar\u0131\" hik\u00e2yesine benziyor. Ger\u00e7i gerek sonucu, gerek anlat\u0131m \u00fcslubu ve gerekse sonucuna ili\u015fkin de\u011ferlendirmesi a\u00e7\u0131s\u0131ndan Hz. Salih ile Semudo\u011fullar\u0131'na daha \u00e7ok benziyor. Hatta bu iki hik\u00e2yede, g\u00fcnahk\u00e2rlara verilen ceza ile bu cezay\u0131 anlatan ibareler ortakt\u0131r.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-81-ve-83-ayetler-arasi\/","og_locale":"tr_TR","og_type":"article","og_title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA HUD SURES\u0130 81. VE 83. AYETLER ARASI Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.81- Konuklar\u0131 dediler ki; \"Ey L\u00fbt, biz Rabbinin el\u00e7ileriyiz; onlar sana ili\u015femeyecekler. Geceleyin bir ara aileni yan\u0131na alarak yola \u00e7\u0131k, hi\u00e7biriniz geride kalmas\u0131n. Yaln\u0131z e\u015fini yan\u0131na alma. \u00c7\u00fcnk\u00fc soyda\u015flar\u0131n\u0131n ba\u015f\u0131na ne gelecekse onun da ba\u015f\u0131na gelecektir. Vadeleri tanyeri a\u011far\u0131nca dolacakt\u0131r. Tanyerinin a\u011farmas\u0131 yak\u0131n de\u011fil mi?\"Evet; \"Konuklar\u0131 dediler ki; `Ey L\u00fbt, biz Rabbinin el\u00e7ileriyiz, onlar sana ili\u015femeyecekler.\"Arkas\u0131ndan \u00f6 ana kadar saklad\u0131klar\u0131 bilgileri kendisine tek tek vermeye koyuldular. Kendisi, soyda\u015flar\u0131n\u0131n i\u011fren\u00e7 sap\u0131kl\u0131klar\u0131na bula\u015fmam\u0131\u015f aile bireyleri ile birlikte kurtulacakt\u0131. Fakat e\u015fi yan\u0131nda olmayacakt\u0131, o sap\u0131k soyda\u015flar\u0131n\u0131n saf\u0131nda yeralm\u0131\u015ft\u0131. Ayeti okumaya devam ediyoruz:\"Geceleyin bir ara aileni yan\u0131na alarak yola \u00e7\u0131k, hi\u00e7biriniz geride kalmas\u0131n. Yaln\u0131z e\u015fini yan\u0131na alma. \u00c7\u00fcnk\u00fc soyda\u015flar\u0131n\u0131n ba\u015f\u0131na ne gelecekse, onun da ba\u015f\u0131na gelecektir. Vadeleri tanyeri a\u011far\u0131nca dolacakt\u0131r. Tanyerinin a\u011farmas\u0131 yak\u0131n de\u011fil mi?\"Ayetteki \"esri\" kelimesinin k\u00f6k\u00fc olan \"sery\" s\u00f6zc\u00fc\u011f\u00fc \"gece yolculu\u011fu\", \"bi kita\u0131n minelleyli\" ibaresi \"gecenin bir b\u00f6l\u00fcm\u00fc\" demektir. Yine ayetteki \"Hi\u00e7biriniz geride kalmas\u0131n\" ifadesi \"arkada kalmas\u0131n, kafileden ayr\u0131 d\u00fc\u015fmesin\" anlam\u0131ndad\u0131r: \u00c7\u00fcnk\u00fc bu sap\u0131k toplumun hel\u00e2k olma zaman\u0131 tanyerinin a\u011farma vaktidir. Kim onlarla birlikte \u015fehirde kal\u0131rsa onlar\u0131n yan\u0131nda hel\u00e2k olacakt\u0131r. Ayetin \u015fu son c\u00fcmlesi dikkat \u00e7ekicidir:\"Tanyerinin a\u011farmas\u0131 yak\u0131n de\u011fil mi?\"Bu soru onca ac\u0131lar \u00e7ekmi\u015f olan Hz. L\u00fbt'un g\u00f6nl\u00fcn\u00fc rahatlatmak amac\u0131n\u0131 ta\u015f\u0131yor. Kendisine ac\u0131 \u00e7ektirenlerin yok olu\u015flar\u0131n\u0131n iyice yak\u0131nla\u015ft\u0131\u011f\u0131 vurgulanarak bozulan morali d\u00fczeltilmek isteniyor. Ger\u00e7ekten o cezaland\u0131rma an\u0131 son derece yak\u0131nd\u0131r. G\u00fcn a\u011far\u0131r-a\u011farmaz gelip \u00e7atacakt\u0131r. O zaman Hz. L\u00fbt'un \"ke\u015fki g\u00fcc\u00fcm olsayd\u0131 yapsayd\u0131m\" diyerek \u00f6zledi\u011fi, fakat yeterli g\u00fcc\u00fc olmad\u0131\u011f\u0131 i\u00e7in yapamad\u0131\u011f\u0131 \u015feyi y\u00fcce Allah'\u0131n s\u0131n\u0131rs\u0131z g\u00fcc\u00fc fazlas\u0131 ile yapacak, o sap\u0131klara derslerin en a\u011f\u0131r\u0131n\u0131 verecektir.82- Azaba ili\u015fkin emrimiz geldi\u011finde oray\u0131 alt\u00fcst ettik, oran\u0131n halk\u0131 \u00fczerine, sa\u011fanak halinde bal\u00e7\u0131kla kaplanm\u0131\u015f ta\u015flar ya\u011fd\u0131rd\u0131k.83- Bunlar Rabbinin kat\u0131nda d\u00f6k\u00fcl\u00fcp damgalanm\u0131\u015f ta\u015flard\u0131. Bu t\u00fcr bir azap, zalimlerin uza\u011f\u0131nda de\u011fildir.Bu sap\u0131klar\u0131n cezalar\u0131n\u0131 infaz etmenin vakti gelince oturduklar\u0131 \u015fehri \"alt\u00fcst ettik.\" Burada her \u015feyi tersine \u00e7eviren, yerden y\u00fcksekteki dikili her \u015feyi kesilerek tan\u0131nmaz hale getiren tam bir \"y\u0131k\u0131m\"la eksiksiz bir \"imha\" tablosu ile kar\u015f\u0131 kar\u015f\u0131yay\u0131z. Buradaki \"her \u015feyi tersine \u00e7evirme, alt\u0131n\u0131 \u00fcst\u00fcne getirme\" imay\u0131, o sap\u0131klar\u0131n tersy\u00fcz olmu\u015f, ba\u015fa\u015fa\u011f\u0131 d\u00f6nm\u00fc\u015f, insanl\u0131k doru\u011fundan hayvanl\u0131k \u00e7ukuruna, hatta hayvan d\u00fczeyinin bile alt\u0131na gerilemi\u015f olan f\u0131tratlar\u0131n\u0131n al\u00e7akl\u0131\u011f\u0131 ile uyumlu bir \u00e7a\u011fr\u0131\u015f\u0131m yap\u0131yor. Onlar\u0131n d\u00fczeyi hayvan\u0131nkinin bile a\u015fa\u011f\u0131s\u0131na geriledi dedik. \u00c7\u00fcnk\u00fc hayvan, hayvana \u00f6zg\u00fc f\u0131trat\u0131n \u00f6n\u00fcnde durmakta, f\u0131tri yap\u0131s\u0131n\u0131n s\u0131n\u0131rlar\u0131n\u0131 a\u015fmaya kalk\u0131\u015fmamaktad\u0131r. Okumaya devam edelim:\"Oran\u0131n halk\u0131 \u00fczerine sa\u011fanak halinde bal\u00e7\u0131kla kaplanm\u0131\u015f ta\u015flar ya\u011fd\u0131rd\u0131k.\"\"Bal\u00e7\u0131kla kaplanm\u0131\u015f ta\u015flar.\" Cezan\u0131n bu \u00f6zelli\u011fi de o sap\u0131klar\u0131n i\u011fren\u00e7li\u011fi ile uyumlu ve \u00f6l\u00e7\u00fcl\u00fcd\u00fcr.\"\"Sa\u011fanak halinde ya\u011fan\" yani birbiri pe\u015fis\u0131ra iniyorlar ba\u015flar\u0131na. Ayr\u0131ca bu ta\u015flar \"Rabbinin kat\u0131nda d\u00f6k\u00fcl\u00fcp damgalanm\u0131\u015f\" ta\u015flard\u0131r. T\u0131pk\u0131 koyun s\u00fcr\u00fcs\u00fc \u00f6rne\u011findeki kuzular\u0131n b\u00fcy\u00fct\u00fcl\u00fcp \u00e7o\u011fals\u0131nlar diye \u00e7ay\u0131ra sal\u0131nmalar\u0131 gibi. Bu ta\u015flar da d\u00f6k\u00fcld\u00fckten sonra gerekti\u011finde kullan\u0131lmak \u00fczere bir yere y\u0131\u011f\u0131l\u0131p \u00e7o\u011falt\u0131l\u0131yor gibi bir tasvir ile kar\u015f\u0131 kar\u015f\u0131yay\u0131z. Tasvir ger\u00e7ekten enteresan. \u0130nsan\u0131n zihninde \u00f6yle somut \u00e7a\u011fr\u0131\u015f\u0131mlar meydana getiriyor ki, a\u00e7\u0131klama ve anlat\u0131m y\u00f6ntemi ile ayn\u0131 etkiyi meydana getirmek m\u00fcmk\u00fcn de\u011fil. Devam ediyoruz:\"Bu t\u00fcr bir azap, zalimlerin uza\u011f\u0131nda de\u011fildir.\"Yak\u0131nlar\u0131ndad\u0131r bu ceza ve sadece y\u00fcce Allah'\u0131n dilemesine ba\u011fl\u0131d\u0131r. Gerekti\u011finde bu ta\u015flar at\u0131l\u0131r ve ba\u015flar\u0131na isabet ettirilir. (Ayetteki \"musevvetin\" kelimesinin bir anlam\u0131 da \"damgal\u0131, \u00f6zel i\u015faretli markal\u0131\"d\u0131r. Fakat tasvir y\u00f6ntemli bu ifadeye bizim tercih etti\u011fimiz anlam daha uygun d\u00fc\u015fer.)Hz. L\u00fbt'un soyda\u015flar\u0131na inen ceza ile ilgili olarak bu ayetin \u00e7izdi\u011fi tablo, baz\u0131 y\u00f6nleri ile volkanik bir patlamay\u0131 \u00e7a\u011fr\u0131\u015ft\u0131r\u0131yor. Yerin yar\u0131ld\u0131\u011f\u0131 ve \u00e7evresindeki her \u015feyi yuttu\u011fu bir volkanik patlama ve bu patlamaya e\u015flik eden p\u00fcsk\u00fcrt\u00fclm\u00fc\u015f lavlar, ta\u015flar ve \u00e7amurlar g\u00f6zlerimizin \u00f6n\u00fcne gelir gibi oluyor. Hi\u00e7 ku\u015fkusuz y\u00fcce Allah'\u0131n zalimlere verebilece\u011fi cezalar\u0131n pek \u00e7ok t\u00fcr\u00fc vard\u0131r.B\u00f6yle derken \"Bu olay bildi\u011fimiz volkan patlamalar\u0131ndan biridir, o anda faaliyete ge\u00e7mi\u015f ve olanlar olmu\u015ftur\" demek istemiyoruz. Bu ihtimali reddetmek de istemiyoruz. Meydana gelen olay, b\u00f6yle bir olay olabilir de. Fakat \"kesinlikle b\u00f6yle olmu\u015ftur\" da demiyor, b\u00f6ylece y\u00fcce Allah'\u0131n takdirini, bildi\u011fimiz bir olgu ile s\u0131n\u0131rlamaktan ka\u00e7\u0131n\u0131yoruz.Gerek bu ve gerekse benzeri ola\u011fan\u00fcst\u00fc olaylar konusunda s\u00f6yleyebilece\u011fimiz s\u00f6z\u00fcn \u00f6z\u00fc \u015fudur: Y\u00fcce Allah'\u0131n tam o zaman, o cezan\u0131n infaz an\u0131nda meydana gelmek \u00fczere bir volkanik patlama olay\u0131 planlam\u0131\u015f olmas\u0131, b\u00f6ylece Hz. Lut'un soyda\u015flar\u0131n\u0131 cezaland\u0131rmaya ili\u015fkin ezeli ilmi uyar\u0131nca, olay\u0131n meydana geli\u015fini cezaland\u0131rman\u0131n an\u0131 ile \u00e7ak\u0131\u015ft\u0131rm\u0131\u015f olmas\u0131 m\u00fcmk\u00fcnd\u00fcr. Bu \u00e7ak\u0131\u015fma ve zaman uyumu, y\u00fcce Allah'\u0131n ilahl\u0131\u011f\u0131n\u0131n ve \"Rabb\"li\u011finin evrene yans\u0131yan bir tezah\u00fcr\u00fcd\u00fcr. Evrende olup biten her olay, O'nun kapsaml\u0131 takdiri ve canl\u0131lar\u0131n t\u00fcm\u00fc ile uyumlu olarak O'nun tasarrufu alt\u0131nda meydana gelir.Ayr\u0131ca bu olay\u0131n \u00f6zel bir plan sonucu meydana gelmi\u015f olmas\u0131, y\u00fcce Allah'\u0131n o sap\u0131klar\u0131 o bi\u00e7imde ve o anda imha etmek isteyen dile\u011fine ba\u011fl\u0131 \u00f6zel bir irade ile ger\u00e7ekle\u015fmi\u015f olmas\u0131 da m\u00fcmk\u00fcnd\u00fcr. E\u011fer y\u00fcce Allah'\u0131n dile\u011fi ile evren aras\u0131ndaki ili\u015fkiyi az \u00f6nce yukar\u0131da Hz. \u0130brahim'in e\u015fine ili\u015fkin ola\u011fand\u0131\u015f\u0131 olay\u0131 de\u011ferlendirirken yapt\u0131\u011f\u0131m\u0131z yorumun \u0131\u015f\u0131\u011f\u0131nda anlarsak, bu t\u00fcr olaylar\u0131, bu \u00e7e\u015fit ola\u011fan\u00fcst\u00fcl\u00fckleri kavramakta, kafalar\u0131m\u0131za s\u0131\u011fd\u0131rmakta herhangi bir zorlukla kar\u015f\u0131la\u015fmay\u0131z.\u015eUAYB PEYGAMBER VE KAVM\u0130\u015eimdi yine \u00f6l\u00fcms\u00fcz \u0130sl\u00e2m inanc\u0131n\u0131n peygamberlik misyonlar\u0131ndan biri kar\u015f\u0131s\u0131nday\u0131z. Bu misyonu \u00fcstlenen peygamberin ad\u0131 Hz. \u015euayb'd\u0131r. O, bu misyonu soyda\u015flar\u0131 olan Medyenliler aras\u0131nda y\u00fcr\u00fctmekle g\u00f6revlidir. Bu misyonda Allah'\u0131n birli\u011fi \u00e7a\u011fr\u0131s\u0131 yan\u0131nda ba\u015fka bir mesele daha \u00f6n plandad\u0131r. Bu mesele insanlar aras\u0131 ili\u015fkilerde adaleti, g\u00fcvenirli\u011fi ve d\u00fcr\u00fcstl\u00fc\u011f\u00fc egemen k\u0131lma meselesidir. Bu mesele ile Allah'\u0131n birli\u011fine inanma, egemenli\u011fi O'nun tekeline verme, O'nun yasalar\u0131na ve buyruklar\u0131na uyma tutumu aras\u0131nda k\u00f6kl\u00fc ve s\u0131k\u0131 bir ba\u011f vard\u0131r. Oysa Medyenliler bu yoldaki \u00e7a\u011fr\u0131y\u0131 son derece b\u00fcy\u00fck bir hayretle kar\u015f\u0131lam\u0131\u015flar, insanlar aras\u0131ndaki mali ili\u015fkiler ile y\u00fcce Allah'\u0131n egemenli\u011fini benimsemi\u015f olman\u0131n eylemsel bir ifadesi olan namaz aras\u0131ndaki ili\u015fkiyi kavrayamam\u0131\u015flard\u0131r.Hik\u00e2yenin ak\u0131\u015f\u0131, \"Hz. Hud ile Ado\u011fullar\u0131\" hik\u00e2yesine \"Hz. Salih ile Semudo\u011fullar\u0131\" hik\u00e2yesine benziyor. Ger\u00e7i gerek sonucu, gerek anlat\u0131m \u00fcslubu ve gerekse sonucuna ili\u015fkin de\u011ferlendirmesi a\u00e7\u0131s\u0131ndan Hz. Salih ile Semudo\u011fullar\u0131'na daha \u00e7ok benziyor. Hatta bu iki hik\u00e2yede, g\u00fcnahk\u00e2rlara verilen ceza ile bu cezay\u0131 anlatan ibareler ortakt\u0131r.","og_url":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-81-ve-83-ayetler-arasi\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2021-04-06T07:33:12+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2021\/04\/SEYY\u0130D-KUTUB-TASLAK-4.jpg","type":"image\/jpeg"}],"author":"EBRAR MEDYA","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"EBRAR MEDYA","Tahmini okuma s\u00fcresi":"7 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-81-ve-83-ayetler-arasi\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-81-ve-83-ayetler-arasi\/"},"author":{"name":"EBRAR MEDYA","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6"},"headline":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA HUD SURES\u0130 81. VE 83. AYETLER ARASI","datePublished":"2021-04-06T07:33:12+00:00","dateModified":"2021-04-06T07:33:12+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-81-ve-83-ayetler-arasi\/"},"wordCount":1424,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["G\u00dcNDEM"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-81-ve-83-ayetler-arasi\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-81-ve-83-ayetler-arasi\/","url":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-81-ve-83-ayetler-arasi\/","name":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA HUD SURES\u0130 81. VE 83. AYETLER ARASI Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2021-04-06T07:33:12+00:00","dateModified":"2021-04-06T07:33:12+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.81- Konuklar\u0131 dediler ki; \"Ey L\u00fbt, biz Rabbinin el\u00e7ileriyiz; onlar sana ili\u015femeyecekler. Geceleyin bir ara aileni yan\u0131na alarak yola \u00e7\u0131k, hi\u00e7biriniz geride kalmas\u0131n. Yaln\u0131z e\u015fini yan\u0131na alma. \u00c7\u00fcnk\u00fc soyda\u015flar\u0131n\u0131n ba\u015f\u0131na ne gelecekse onun da ba\u015f\u0131na gelecektir. Vadeleri tanyeri a\u011far\u0131nca dolacakt\u0131r. Tanyerinin a\u011farmas\u0131 yak\u0131n de\u011fil mi?\"Evet; \"Konuklar\u0131 dediler ki; `Ey L\u00fbt, biz Rabbinin el\u00e7ileriyiz, onlar sana ili\u015femeyecekler.\"Arkas\u0131ndan \u00f6 ana kadar saklad\u0131klar\u0131 bilgileri kendisine tek tek vermeye koyuldular. Kendisi, soyda\u015flar\u0131n\u0131n i\u011fren\u00e7 sap\u0131kl\u0131klar\u0131na bula\u015fmam\u0131\u015f aile bireyleri ile birlikte kurtulacakt\u0131. Fakat e\u015fi yan\u0131nda olmayacakt\u0131, o sap\u0131k soyda\u015flar\u0131n\u0131n saf\u0131nda yeralm\u0131\u015ft\u0131. Ayeti okumaya devam ediyoruz:\"Geceleyin bir ara aileni yan\u0131na alarak yola \u00e7\u0131k, hi\u00e7biriniz geride kalmas\u0131n. Yaln\u0131z e\u015fini yan\u0131na alma. \u00c7\u00fcnk\u00fc soyda\u015flar\u0131n\u0131n ba\u015f\u0131na ne gelecekse, onun da ba\u015f\u0131na gelecektir. Vadeleri tanyeri a\u011far\u0131nca dolacakt\u0131r. Tanyerinin a\u011farmas\u0131 yak\u0131n de\u011fil mi?\"Ayetteki \"esri\" kelimesinin k\u00f6k\u00fc olan \"sery\" s\u00f6zc\u00fc\u011f\u00fc \"gece yolculu\u011fu\", \"bi kita\u0131n minelleyli\" ibaresi \"gecenin bir b\u00f6l\u00fcm\u00fc\" demektir. Yine ayetteki \"Hi\u00e7biriniz geride kalmas\u0131n\" ifadesi \"arkada kalmas\u0131n, kafileden ayr\u0131 d\u00fc\u015fmesin\" anlam\u0131ndad\u0131r: \u00c7\u00fcnk\u00fc bu sap\u0131k toplumun hel\u00e2k olma zaman\u0131 tanyerinin a\u011farma vaktidir. Kim onlarla birlikte \u015fehirde kal\u0131rsa onlar\u0131n yan\u0131nda hel\u00e2k olacakt\u0131r. Ayetin \u015fu son c\u00fcmlesi dikkat \u00e7ekicidir:\"Tanyerinin a\u011farmas\u0131 yak\u0131n de\u011fil mi?\"Bu soru onca ac\u0131lar \u00e7ekmi\u015f olan Hz. L\u00fbt'un g\u00f6nl\u00fcn\u00fc rahatlatmak amac\u0131n\u0131 ta\u015f\u0131yor. Kendisine ac\u0131 \u00e7ektirenlerin yok olu\u015flar\u0131n\u0131n iyice yak\u0131nla\u015ft\u0131\u011f\u0131 vurgulanarak bozulan morali d\u00fczeltilmek isteniyor. Ger\u00e7ekten o cezaland\u0131rma an\u0131 son derece yak\u0131nd\u0131r. G\u00fcn a\u011far\u0131r-a\u011farmaz gelip \u00e7atacakt\u0131r. O zaman Hz. L\u00fbt'un \"ke\u015fki g\u00fcc\u00fcm olsayd\u0131 yapsayd\u0131m\" diyerek \u00f6zledi\u011fi, fakat yeterli g\u00fcc\u00fc olmad\u0131\u011f\u0131 i\u00e7in yapamad\u0131\u011f\u0131 \u015feyi y\u00fcce Allah'\u0131n s\u0131n\u0131rs\u0131z g\u00fcc\u00fc fazlas\u0131 ile yapacak, o sap\u0131klara derslerin en a\u011f\u0131r\u0131n\u0131 verecektir.82- Azaba ili\u015fkin emrimiz geldi\u011finde oray\u0131 alt\u00fcst ettik, oran\u0131n halk\u0131 \u00fczerine, sa\u011fanak halinde bal\u00e7\u0131kla kaplanm\u0131\u015f ta\u015flar ya\u011fd\u0131rd\u0131k.83- Bunlar Rabbinin kat\u0131nda d\u00f6k\u00fcl\u00fcp damgalanm\u0131\u015f ta\u015flard\u0131. Bu t\u00fcr bir azap, zalimlerin uza\u011f\u0131nda de\u011fildir.Bu sap\u0131klar\u0131n cezalar\u0131n\u0131 infaz etmenin vakti gelince oturduklar\u0131 \u015fehri \"alt\u00fcst ettik.\" Burada her \u015feyi tersine \u00e7eviren, yerden y\u00fcksekteki dikili her \u015feyi kesilerek tan\u0131nmaz hale getiren tam bir \"y\u0131k\u0131m\"la eksiksiz bir \"imha\" tablosu ile kar\u015f\u0131 kar\u015f\u0131yay\u0131z. Buradaki \"her \u015feyi tersine \u00e7evirme, alt\u0131n\u0131 \u00fcst\u00fcne getirme\" imay\u0131, o sap\u0131klar\u0131n tersy\u00fcz olmu\u015f, ba\u015fa\u015fa\u011f\u0131 d\u00f6nm\u00fc\u015f, insanl\u0131k doru\u011fundan hayvanl\u0131k \u00e7ukuruna, hatta hayvan d\u00fczeyinin bile alt\u0131na gerilemi\u015f olan f\u0131tratlar\u0131n\u0131n al\u00e7akl\u0131\u011f\u0131 ile uyumlu bir \u00e7a\u011fr\u0131\u015f\u0131m yap\u0131yor. Onlar\u0131n d\u00fczeyi hayvan\u0131nkinin bile a\u015fa\u011f\u0131s\u0131na geriledi dedik. \u00c7\u00fcnk\u00fc hayvan, hayvana \u00f6zg\u00fc f\u0131trat\u0131n \u00f6n\u00fcnde durmakta, f\u0131tri yap\u0131s\u0131n\u0131n s\u0131n\u0131rlar\u0131n\u0131 a\u015fmaya kalk\u0131\u015fmamaktad\u0131r. Okumaya devam edelim:\"Oran\u0131n halk\u0131 \u00fczerine sa\u011fanak halinde bal\u00e7\u0131kla kaplanm\u0131\u015f ta\u015flar ya\u011fd\u0131rd\u0131k.\"\"Bal\u00e7\u0131kla kaplanm\u0131\u015f ta\u015flar.\" Cezan\u0131n bu \u00f6zelli\u011fi de o sap\u0131klar\u0131n i\u011fren\u00e7li\u011fi ile uyumlu ve \u00f6l\u00e7\u00fcl\u00fcd\u00fcr.\"\"Sa\u011fanak halinde ya\u011fan\" yani birbiri pe\u015fis\u0131ra iniyorlar ba\u015flar\u0131na. Ayr\u0131ca bu ta\u015flar \"Rabbinin kat\u0131nda d\u00f6k\u00fcl\u00fcp damgalanm\u0131\u015f\" ta\u015flard\u0131r. T\u0131pk\u0131 koyun s\u00fcr\u00fcs\u00fc \u00f6rne\u011findeki kuzular\u0131n b\u00fcy\u00fct\u00fcl\u00fcp \u00e7o\u011fals\u0131nlar diye \u00e7ay\u0131ra sal\u0131nmalar\u0131 gibi. Bu ta\u015flar da d\u00f6k\u00fcld\u00fckten sonra gerekti\u011finde kullan\u0131lmak \u00fczere bir yere y\u0131\u011f\u0131l\u0131p \u00e7o\u011falt\u0131l\u0131yor gibi bir tasvir ile kar\u015f\u0131 kar\u015f\u0131yay\u0131z. Tasvir ger\u00e7ekten enteresan. \u0130nsan\u0131n zihninde \u00f6yle somut \u00e7a\u011fr\u0131\u015f\u0131mlar meydana getiriyor ki, a\u00e7\u0131klama ve anlat\u0131m y\u00f6ntemi ile ayn\u0131 etkiyi meydana getirmek m\u00fcmk\u00fcn de\u011fil. Devam ediyoruz:\"Bu t\u00fcr bir azap, zalimlerin uza\u011f\u0131nda de\u011fildir.\"Yak\u0131nlar\u0131ndad\u0131r bu ceza ve sadece y\u00fcce Allah'\u0131n dilemesine ba\u011fl\u0131d\u0131r. Gerekti\u011finde bu ta\u015flar at\u0131l\u0131r ve ba\u015flar\u0131na isabet ettirilir. (Ayetteki \"musevvetin\" kelimesinin bir anlam\u0131 da \"damgal\u0131, \u00f6zel i\u015faretli markal\u0131\"d\u0131r. Fakat tasvir y\u00f6ntemli bu ifadeye bizim tercih etti\u011fimiz anlam daha uygun d\u00fc\u015fer.)Hz. L\u00fbt'un soyda\u015flar\u0131na inen ceza ile ilgili olarak bu ayetin \u00e7izdi\u011fi tablo, baz\u0131 y\u00f6nleri ile volkanik bir patlamay\u0131 \u00e7a\u011fr\u0131\u015ft\u0131r\u0131yor. Yerin yar\u0131ld\u0131\u011f\u0131 ve \u00e7evresindeki her \u015feyi yuttu\u011fu bir volkanik patlama ve bu patlamaya e\u015flik eden p\u00fcsk\u00fcrt\u00fclm\u00fc\u015f lavlar, ta\u015flar ve \u00e7amurlar g\u00f6zlerimizin \u00f6n\u00fcne gelir gibi oluyor. Hi\u00e7 ku\u015fkusuz y\u00fcce Allah'\u0131n zalimlere verebilece\u011fi cezalar\u0131n pek \u00e7ok t\u00fcr\u00fc vard\u0131r.B\u00f6yle derken \"Bu olay bildi\u011fimiz volkan patlamalar\u0131ndan biridir, o anda faaliyete ge\u00e7mi\u015f ve olanlar olmu\u015ftur\" demek istemiyoruz. Bu ihtimali reddetmek de istemiyoruz. Meydana gelen olay, b\u00f6yle bir olay olabilir de. Fakat \"kesinlikle b\u00f6yle olmu\u015ftur\" da demiyor, b\u00f6ylece y\u00fcce Allah'\u0131n takdirini, bildi\u011fimiz bir olgu ile s\u0131n\u0131rlamaktan ka\u00e7\u0131n\u0131yoruz.Gerek bu ve gerekse benzeri ola\u011fan\u00fcst\u00fc olaylar konusunda s\u00f6yleyebilece\u011fimiz s\u00f6z\u00fcn \u00f6z\u00fc \u015fudur: Y\u00fcce Allah'\u0131n tam o zaman, o cezan\u0131n infaz an\u0131nda meydana gelmek \u00fczere bir volkanik patlama olay\u0131 planlam\u0131\u015f olmas\u0131, b\u00f6ylece Hz. Lut'un soyda\u015flar\u0131n\u0131 cezaland\u0131rmaya ili\u015fkin ezeli ilmi uyar\u0131nca, olay\u0131n meydana geli\u015fini cezaland\u0131rman\u0131n an\u0131 ile \u00e7ak\u0131\u015ft\u0131rm\u0131\u015f olmas\u0131 m\u00fcmk\u00fcnd\u00fcr. Bu \u00e7ak\u0131\u015fma ve zaman uyumu, y\u00fcce Allah'\u0131n ilahl\u0131\u011f\u0131n\u0131n ve \"Rabb\"li\u011finin evrene yans\u0131yan bir tezah\u00fcr\u00fcd\u00fcr. Evrende olup biten her olay, O'nun kapsaml\u0131 takdiri ve canl\u0131lar\u0131n t\u00fcm\u00fc ile uyumlu olarak O'nun tasarrufu alt\u0131nda meydana gelir.Ayr\u0131ca bu olay\u0131n \u00f6zel bir plan sonucu meydana gelmi\u015f olmas\u0131, y\u00fcce Allah'\u0131n o sap\u0131klar\u0131 o bi\u00e7imde ve o anda imha etmek isteyen dile\u011fine ba\u011fl\u0131 \u00f6zel bir irade ile ger\u00e7ekle\u015fmi\u015f olmas\u0131 da m\u00fcmk\u00fcnd\u00fcr. E\u011fer y\u00fcce Allah'\u0131n dile\u011fi ile evren aras\u0131ndaki ili\u015fkiyi az \u00f6nce yukar\u0131da Hz. \u0130brahim'in e\u015fine ili\u015fkin ola\u011fand\u0131\u015f\u0131 olay\u0131 de\u011ferlendirirken yapt\u0131\u011f\u0131m\u0131z yorumun \u0131\u015f\u0131\u011f\u0131nda anlarsak, bu t\u00fcr olaylar\u0131, bu \u00e7e\u015fit ola\u011fan\u00fcst\u00fcl\u00fckleri kavramakta, kafalar\u0131m\u0131za s\u0131\u011fd\u0131rmakta herhangi bir zorlukla kar\u015f\u0131la\u015fmay\u0131z.\u015eUAYB PEYGAMBER VE KAVM\u0130\u015eimdi yine \u00f6l\u00fcms\u00fcz \u0130sl\u00e2m inanc\u0131n\u0131n peygamberlik misyonlar\u0131ndan biri kar\u015f\u0131s\u0131nday\u0131z. Bu misyonu \u00fcstlenen peygamberin ad\u0131 Hz. \u015euayb'd\u0131r. O, bu misyonu soyda\u015flar\u0131 olan Medyenliler aras\u0131nda y\u00fcr\u00fctmekle g\u00f6revlidir. Bu misyonda Allah'\u0131n birli\u011fi \u00e7a\u011fr\u0131s\u0131 yan\u0131nda ba\u015fka bir mesele daha \u00f6n plandad\u0131r. Bu mesele insanlar aras\u0131 ili\u015fkilerde adaleti, g\u00fcvenirli\u011fi ve d\u00fcr\u00fcstl\u00fc\u011f\u00fc egemen k\u0131lma meselesidir. Bu mesele ile Allah'\u0131n birli\u011fine inanma, egemenli\u011fi O'nun tekeline verme, O'nun yasalar\u0131na ve buyruklar\u0131na uyma tutumu aras\u0131nda k\u00f6kl\u00fc ve s\u0131k\u0131 bir ba\u011f vard\u0131r. Oysa Medyenliler bu yoldaki \u00e7a\u011fr\u0131y\u0131 son derece b\u00fcy\u00fck bir hayretle kar\u015f\u0131lam\u0131\u015flar, insanlar aras\u0131ndaki mali ili\u015fkiler ile y\u00fcce Allah'\u0131n egemenli\u011fini benimsemi\u015f olman\u0131n eylemsel bir ifadesi olan namaz aras\u0131ndaki ili\u015fkiyi kavrayamam\u0131\u015flard\u0131r.Hik\u00e2yenin ak\u0131\u015f\u0131, \"Hz. Hud ile Ado\u011fullar\u0131\" hik\u00e2yesine \"Hz. Salih ile Semudo\u011fullar\u0131\" hik\u00e2yesine benziyor. Ger\u00e7i gerek sonucu, gerek anlat\u0131m \u00fcslubu ve gerekse sonucuna ili\u015fkin de\u011ferlendirmesi a\u00e7\u0131s\u0131ndan Hz. Salih ile Semudo\u011fullar\u0131'na daha \u00e7ok benziyor. Hatta bu iki hik\u00e2yede, g\u00fcnahk\u00e2rlara verilen ceza ile bu cezay\u0131 anlatan ibareler ortakt\u0131r.","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-81-ve-83-ayetler-arasi\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-81-ve-83-ayetler-arasi\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-hud-suresi-81-ve-83-ayetler-arasi\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA HUD SURES\u0130 81. VE 83. AYETLER ARASI"}]},{"@type":"WebSite","@id":"https:\/\/www.ebrarmedya.com\/#website","url":"https:\/\/www.ebrarmedya.com\/","name":"Ebrar Medya","description":"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z","publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.ebrarmedya.com\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"tr"},{"@type":"Organization","@id":"https:\/\/www.ebrarmedya.com\/#organization","name":"Ebrar Medya","url":"https:\/\/www.ebrarmedya.com\/","logo":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/","url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","contentUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","width":244,"height":90,"caption":"Ebrar Medya"},"image":{"@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/ebrarmedyacom\/","https:\/\/twitter.com\/ebrarmedyacom","https:\/\/www.instagram.com\/ebrarmedyacom","https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/","https:\/\/tr.pinterest.com\/ebrarmedya\/"]},{"@type":"Person","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6","name":"EBRAR MEDYA","image":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g","caption":"EBRAR MEDYA"},"url":"https:\/\/www.ebrarmedya.com\/author\/ebrarmedya2\/"}]}},"_links":{"self":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/15121"}],"collection":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/comments?post=15121"}],"version-history":[{"count":1,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/15121\/revisions"}],"predecessor-version":[{"id":15123,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/15121\/revisions\/15123"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media\/15122"}],"wp:attachment":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media?parent=15121"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/categories?post=15121"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/tags?post=15121"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}