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dh gM{"id":14853,"date":"2021-03-22T11:11:30","date_gmt":"2021-03-22T08:11:30","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=14853"},"modified":"2021-03-22T11:11:30","modified_gmt":"2021-03-22T08:11:30","slug":"ebul-ala-mevdudinin-bakis-acisiyla-hacc-suresi-11-ve-14-ayetler-arasi","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-hacc-suresi-11-ve-14-ayetler-arasi\/","title":{"rendered":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA HACC SURES\u0130 11. VE 14. AYETLER ARASI"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/p>\n

11- \u0130nsanlardan kimi de, Allah’a bir ucundan ibadet eder,(15) e\u011fer kendisine bir hay\u0131r dokunursa, bununla tatmin bulur ve e\u011fer kendisine bir fitne isabet edecek olursa y\u00fcz\u00fc \u00fcst\u00fc d\u00f6n\u00fcverir.(16) O, d\u00fcnyay\u0131 kaybetmi\u015ftir, ahireti de. \u0130\u015fte bu, apa\u00e7\u0131k bir kay\u0131pt\u0131r.(17)<\/strong>
\n12- Allah’tan ba\u015fka, kendisine ne zarar\u0131 dokunan, ne yarar\u0131 olan \u015feylere yakar\u0131r. \u0130\u015fte bu, en uzak bir sap\u0131kl\u0131kt\u0131r.<\/strong>
\n13- (Ya da) Zarar\u0131, yarar\u0131ndan daha yak\u0131n olana tapar;(18) ne k\u00f6t\u00fc yard\u0131mc\u0131 ve ne k\u00f6t\u00fc yolda\u015ft\u0131r.(19)<\/strong>
\n14- \u015e\u00fcphesiz Allah, iman edip salih amellerde bulunanlar\u0131,(20) alt\u0131ndan \u0131rmaklar akan cennetlere sokar. Ger\u00e7ek \u015fu ki, Allah, her istedi\u011fini yapar.(21)<\/strong><\/p>\n

A\u00c7IKLAMA<\/strong><\/p>\n

15. Bu tip insanlar zamana g\u00f6re hareket eden ve kazanan tarafa ge\u00e7mek i\u00e7in \u0130sl\u00e2m ile k\u00fcf\u00fcr aras\u0131ndaki s\u0131n\u0131rda duran kimselerdir.
\n16. Bu t\u00fcr bir insan zay\u0131f bir karaktere sahip oldu\u011fu ve \u0130sl\u00e2m’la k\u00fcf\u00fcr aras\u0131nda karars\u0131zl\u0131kla gidip geldi\u011fi i\u00e7in “nefs”inin bir k\u00f6lesi olur. \u0130sl\u00e2m’\u0131 ki\u015fisel \u00e7\u0131kar\u0131 i\u00e7in se\u00e7er: B\u00fct\u00fcn istekleri yerine gelir, kolay ve rahat bir hayat s\u00fcrerse \u0130sl\u00e2m’a ba\u011fl\u0131 kal\u0131r; Allah’tan raz\u0131 olur ve iman\u0131nda “sebat” eder. Tam tersine, e\u011fer “iman”\u0131 ondan baz\u0131 fedakarl\u0131klar ister veya baz\u0131 s\u0131k\u0131nt\u0131larla kar\u015f\u0131la\u015f\u0131r, Allah yolunda zorluk ve kay\u0131plara katlanmas\u0131 gerekir, yahut da istediklerine sahip olamazsa, Allah’\u0131n ilahl\u0131\u011f\u0131, Ras\u00fbl’\u00fcn el\u00e7ili\u011fi hakk\u0131nda teredd\u00fct etmeye ba\u015flar ve “\u0130man”\u0131n her\u015feyinden \u015f\u00fcphe duyan bir kimse olur. \u0130\u015fte o zaman bir kazan\u00e7 elde edece\u011fi veya bir kay\u0131ptan korunmas\u0131n\u0131 sa\u011flayacak olan her g\u00fcc\u00fcn \u00f6n\u00fcnde boyun e\u011fmeye haz\u0131r bir hale gelir.
\n17. Bu, kapal\u0131 bir \u015fekilde ifade edilmi\u015f b\u00fcy\u00fck bir ger\u00e7ektir. Karars\u0131z insan asl\u0131nda hem bu d\u00fcnyada hem de ahirette ziyandad\u0131r ve bir k\u00e2firden bile k\u00f6t\u00fc durumdad\u0131r. K\u00e2fir kendisini sadece bu d\u00fcnyan\u0131n faydalar\u0131n\u0131 kazanmaya ayarlar, az veya \u00e7ok bunda ba\u015far\u0131l\u0131 olur.
\n\u00c7\u00fcnk\u00fc o kendisine Allah korkusu, ahirette hesaba \u00e7ekilme ve \u0130lahi kanunun koydu\u011fu yasaklar gibi s\u0131n\u0131r ve engeller koymaz. Ayn\u0131 \u015fekilde ger\u00e7ek bir m\u00fcmin de sab\u0131r ve sebatla Allah yolunda ilerler ve bu d\u00fcnyada da ba\u015far\u0131 kazanmas\u0131 m\u00fcmk\u00fcnd\u00fcr. Fakat d\u00fcnya mal\u0131n\u0131n hepsini kaybetse de, o ahirette kurtulu\u015fa erece\u011finden emindir. Buna kar\u015f\u0131l\u0131k “Karars\u0131z M\u00fcsl\u00fcman” hem bu d\u00fcnyada, hem de ahirette ziyan i\u00e7indedir. \u00c7\u00fcnk\u00fc o, \u015f\u00fcphe ve karars\u0131zl\u0131k i\u00e7indedir ve iki d\u00fcnyadan birini se\u00e7ememektedir. O Allah’\u0131n ve ahiret hayat\u0131n\u0131n varl\u0131\u011f\u0131na karar veremedi\u011fi i\u00e7in, kafirin rahatl\u0131\u011f\u0131 gibi bir kararl\u0131l\u0131kla sadece d\u00fcnya hayat\u0131na y\u00f6nelemez. Allah’\u0131 ve ahiret hayat\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcnde ise d\u00fcnyan\u0131n \u00e7ekicili\u011fi ve il\u00e2hi davete cevap verdi\u011finde hayatta kar\u015f\u0131la\u015fmas\u0131 muhtemel olan g\u00fc\u00e7l\u00fckler ve uymak zorunda kalaca\u011f\u0131 s\u0131n\u0131rlamalar\u0131n korkusu onun sadece ahiret hayat\u0131 i\u00e7in ya\u015famas\u0131na izin vermez. “Allah’a ibadet” ile “d\u00fcnyaya tapma” aras\u0131ndaki bu \u00e7at\u0131\u015fma onu hem bu d\u00fcnyada, hem de ahirette h\u00fcsrana u\u011frayanlardan k\u0131lar.
\n18. 12-13. ayetler, m\u00fc\u015friklerin yalvard\u0131\u011f\u0131 il\u00e2hlar hakk\u0131nda iki noktay\u0131 a\u00e7\u0131kl\u0131\u011fa kavu\u015fturur: Birincisi, onlar insana ne fayda, ne de zarar vermezler, hatta \u00e7ok zarar verirler. \u00c7\u00fcnk\u00fc bir m\u00fc\u015frik Allah’tan ba\u015fka il\u00e2hlara yalvard\u0131\u011f\u0131nda hemen iman\u0131n\u0131 kaybeder. \u0130kinci m\u00fc\u015frik de, kendisi g\u00fc\u00e7s\u00fcz ve \u00e7aresiz olan “il\u00e2h”\u0131ndan bir fayda gelmesinin imkan ve ihtimalinin olmad\u0131\u011f\u0131n\u0131 bilir. \u0130l\u00e2h\u0131ndan istediklerinin bazen ger\u00e7ekle\u015fmesi ise Allah taraf\u0131ndan onu imtihan etmek i\u00e7in yap\u0131l\u0131r.
\n19. Yani, bir kimseyi \u015firke y\u00f6nelten \u015feytan olsun, insan olsun en k\u00f6t\u00fc yard\u0131mc\u0131 ve en k\u00f6t\u00fc yolda\u015ft\u0131r.
\n20. “\u0130nan\u0131p iyi i\u015fler yapanlar” karars\u0131z m\u00fcsl\u00fcmanlardan olduk\u00e7a farkl\u0131d\u0131rlar. \u00c7\u00fcnk\u00fc onlar Allah’a, Peygamberine ve ahiret g\u00fcn\u00fcne yakinen inan\u0131rlar. Bu nedenle varl\u0131kta da yoklukta da Do\u011fru yoldan ayr\u0131lmazlar.
\n21. Yani, “Allah’\u0131n g\u00fc\u00e7 ve kudreti s\u0131n\u0131rs\u0131zd\u0131r: O diledi\u011fi kimseye diledi\u011fi \u015feyi, ister bu d\u00fcnyada, ister ahirette isterse her ikisinde de lutfedebilir, dilerse de bundan mahrum b\u0131rakabilir. O’nun diledi\u011fini ve yapt\u0131\u011f\u0131n\u0131 hi\u00e7 kimse engelleyemez.”<\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 11- \u0130nsanlardan kimi de, Allah’a bir ucundan ibadet eder,(15) e\u011fer kendisine bir hay\u0131r dokunursa, bununla tatmin bulur ve e\u011fer kendisine bir fitne isabet edecek olursa y\u00fcz\u00fc \u00fcst\u00fc […]<\/p>\n","protected":false},"author":13,"featured_media":14854,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"yoast_head":"\nEBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA HACC SURES\u0130 11. VE 14. AYETLER ARASI Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.11- \u0130nsanlardan kimi de, Allah'a bir ucundan ibadet eder,(15) e\u011fer kendisine bir hay\u0131r dokunursa, bununla tatmin bulur ve e\u011fer kendisine bir fitne isabet edecek olursa y\u00fcz\u00fc \u00fcst\u00fc d\u00f6n\u00fcverir.(16) O, d\u00fcnyay\u0131 kaybetmi\u015ftir, ahireti de. \u0130\u015fte bu, apa\u00e7\u0131k bir kay\u0131pt\u0131r.(17)12- Allah'tan ba\u015fka, kendisine ne zarar\u0131 dokunan, ne yarar\u0131 olan \u015feylere yakar\u0131r. \u0130\u015fte bu, en uzak bir sap\u0131kl\u0131kt\u0131r.13- (Ya da) Zarar\u0131, yarar\u0131ndan daha yak\u0131n olana tapar;(18) ne k\u00f6t\u00fc yard\u0131mc\u0131 ve ne k\u00f6t\u00fc yolda\u015ft\u0131r.(19)14- \u015e\u00fcphesiz Allah, iman edip salih amellerde bulunanlar\u0131,(20) alt\u0131ndan \u0131rmaklar akan cennetlere sokar. Ger\u00e7ek \u015fu ki, Allah, her istedi\u011fini yapar.(21)A\u00c7IKLAMA15. Bu tip insanlar zamana g\u00f6re hareket eden ve kazanan tarafa ge\u00e7mek i\u00e7in \u0130sl\u00e2m ile k\u00fcf\u00fcr aras\u0131ndaki s\u0131n\u0131rda duran kimselerdir.16. Bu t\u00fcr bir insan zay\u0131f bir karaktere sahip oldu\u011fu ve \u0130sl\u00e2m'la k\u00fcf\u00fcr aras\u0131nda karars\u0131zl\u0131kla gidip geldi\u011fi i\u00e7in "nefs"inin bir k\u00f6lesi olur. \u0130sl\u00e2m'\u0131 ki\u015fisel \u00e7\u0131kar\u0131 i\u00e7in se\u00e7er: B\u00fct\u00fcn istekleri yerine gelir, kolay ve rahat bir hayat s\u00fcrerse \u0130sl\u00e2m'a ba\u011fl\u0131 kal\u0131r; Allah'tan raz\u0131 olur ve iman\u0131nda "sebat" eder. Tam tersine, e\u011fer "iman"\u0131 ondan baz\u0131 fedakarl\u0131klar ister veya baz\u0131 s\u0131k\u0131nt\u0131larla kar\u015f\u0131la\u015f\u0131r, Allah yolunda zorluk ve kay\u0131plara katlanmas\u0131 gerekir, yahut da istediklerine sahip olamazsa, Allah'\u0131n ilahl\u0131\u011f\u0131, Ras\u00fbl'\u00fcn el\u00e7ili\u011fi hakk\u0131nda teredd\u00fct etmeye ba\u015flar ve "\u0130man"\u0131n her\u015feyinden \u015f\u00fcphe duyan bir kimse olur. \u0130\u015fte o zaman bir kazan\u00e7 elde edece\u011fi veya bir kay\u0131ptan korunmas\u0131n\u0131 sa\u011flayacak olan her g\u00fcc\u00fcn \u00f6n\u00fcnde boyun e\u011fmeye haz\u0131r bir hale gelir.17. Bu, kapal\u0131 bir \u015fekilde ifade edilmi\u015f b\u00fcy\u00fck bir ger\u00e7ektir. Karars\u0131z insan asl\u0131nda hem bu d\u00fcnyada hem de ahirette ziyandad\u0131r ve bir k\u00e2firden bile k\u00f6t\u00fc durumdad\u0131r. K\u00e2fir kendisini sadece bu d\u00fcnyan\u0131n faydalar\u0131n\u0131 kazanmaya ayarlar, az veya \u00e7ok bunda ba\u015far\u0131l\u0131 olur.\u00c7\u00fcnk\u00fc o kendisine Allah korkusu, ahirette hesaba \u00e7ekilme ve \u0130lahi kanunun koydu\u011fu yasaklar gibi s\u0131n\u0131r ve engeller koymaz. Ayn\u0131 \u015fekilde ger\u00e7ek bir m\u00fcmin de sab\u0131r ve sebatla Allah yolunda ilerler ve bu d\u00fcnyada da ba\u015far\u0131 kazanmas\u0131 m\u00fcmk\u00fcnd\u00fcr. Fakat d\u00fcnya mal\u0131n\u0131n hepsini kaybetse de, o ahirette kurtulu\u015fa erece\u011finden emindir. Buna kar\u015f\u0131l\u0131k "Karars\u0131z M\u00fcsl\u00fcman" hem bu d\u00fcnyada, hem de ahirette ziyan i\u00e7indedir. \u00c7\u00fcnk\u00fc o, \u015f\u00fcphe ve karars\u0131zl\u0131k i\u00e7indedir ve iki d\u00fcnyadan birini se\u00e7ememektedir. O Allah'\u0131n ve ahiret hayat\u0131n\u0131n varl\u0131\u011f\u0131na karar veremedi\u011fi i\u00e7in, kafirin rahatl\u0131\u011f\u0131 gibi bir kararl\u0131l\u0131kla sadece d\u00fcnya hayat\u0131na y\u00f6nelemez. Allah'\u0131 ve ahiret hayat\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcnde ise d\u00fcnyan\u0131n \u00e7ekicili\u011fi ve il\u00e2hi davete cevap verdi\u011finde hayatta kar\u015f\u0131la\u015fmas\u0131 muhtemel olan g\u00fc\u00e7l\u00fckler ve uymak zorunda kalaca\u011f\u0131 s\u0131n\u0131rlamalar\u0131n korkusu onun sadece ahiret hayat\u0131 i\u00e7in ya\u015famas\u0131na izin vermez. "Allah'a ibadet" ile "d\u00fcnyaya tapma" aras\u0131ndaki bu \u00e7at\u0131\u015fma onu hem bu d\u00fcnyada, hem de ahirette h\u00fcsrana u\u011frayanlardan k\u0131lar.18. 12-13. ayetler, m\u00fc\u015friklerin yalvard\u0131\u011f\u0131 il\u00e2hlar hakk\u0131nda iki noktay\u0131 a\u00e7\u0131kl\u0131\u011fa kavu\u015fturur: Birincisi, onlar insana ne fayda, ne de zarar vermezler, hatta \u00e7ok zarar verirler. \u00c7\u00fcnk\u00fc bir m\u00fc\u015frik Allah'tan ba\u015fka il\u00e2hlara yalvard\u0131\u011f\u0131nda hemen iman\u0131n\u0131 kaybeder. \u0130kinci m\u00fc\u015frik de, kendisi g\u00fc\u00e7s\u00fcz ve \u00e7aresiz olan "il\u00e2h"\u0131ndan bir fayda gelmesinin imkan ve ihtimalinin olmad\u0131\u011f\u0131n\u0131 bilir. \u0130l\u00e2h\u0131ndan istediklerinin bazen ger\u00e7ekle\u015fmesi ise Allah taraf\u0131ndan onu imtihan etmek i\u00e7in yap\u0131l\u0131r.19. Yani, bir kimseyi \u015firke y\u00f6nelten \u015feytan olsun, insan olsun en k\u00f6t\u00fc yard\u0131mc\u0131 ve en k\u00f6t\u00fc yolda\u015ft\u0131r.20. "\u0130nan\u0131p iyi i\u015fler yapanlar" karars\u0131z m\u00fcsl\u00fcmanlardan olduk\u00e7a farkl\u0131d\u0131rlar. \u00c7\u00fcnk\u00fc onlar Allah'a, Peygamberine ve ahiret g\u00fcn\u00fcne yakinen inan\u0131rlar. Bu nedenle varl\u0131kta da yoklukta da Do\u011fru yoldan ayr\u0131lmazlar.21. Yani, "Allah'\u0131n g\u00fc\u00e7 ve kudreti s\u0131n\u0131rs\u0131zd\u0131r: O diledi\u011fi kimseye diledi\u011fi \u015feyi, ister bu d\u00fcnyada, ister ahirette isterse her ikisinde de lutfedebilir, dilerse de bundan mahrum b\u0131rakabilir. O'nun diledi\u011fini ve yapt\u0131\u011f\u0131n\u0131 hi\u00e7 kimse engelleyemez."\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-hacc-suresi-11-ve-14-ayetler-arasi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA HACC SURES\u0130 11. VE 14. AYETLER ARASI Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.11- \u0130nsanlardan kimi de, Allah'a bir ucundan ibadet eder,(15) e\u011fer kendisine bir hay\u0131r dokunursa, bununla tatmin bulur ve e\u011fer kendisine bir fitne isabet edecek olursa y\u00fcz\u00fc \u00fcst\u00fc d\u00f6n\u00fcverir.(16) O, d\u00fcnyay\u0131 kaybetmi\u015ftir, ahireti de. \u0130\u015fte bu, apa\u00e7\u0131k bir kay\u0131pt\u0131r.(17)12- Allah'tan ba\u015fka, kendisine ne zarar\u0131 dokunan, ne yarar\u0131 olan \u015feylere yakar\u0131r. \u0130\u015fte bu, en uzak bir sap\u0131kl\u0131kt\u0131r.13- (Ya da) Zarar\u0131, yarar\u0131ndan daha yak\u0131n olana tapar;(18) ne k\u00f6t\u00fc yard\u0131mc\u0131 ve ne k\u00f6t\u00fc yolda\u015ft\u0131r.(19)14- \u015e\u00fcphesiz Allah, iman edip salih amellerde bulunanlar\u0131,(20) alt\u0131ndan \u0131rmaklar akan cennetlere sokar. Ger\u00e7ek \u015fu ki, Allah, her istedi\u011fini yapar.(21)A\u00c7IKLAMA15. Bu tip insanlar zamana g\u00f6re hareket eden ve kazanan tarafa ge\u00e7mek i\u00e7in \u0130sl\u00e2m ile k\u00fcf\u00fcr aras\u0131ndaki s\u0131n\u0131rda duran kimselerdir.16. Bu t\u00fcr bir insan zay\u0131f bir karaktere sahip oldu\u011fu ve \u0130sl\u00e2m'la k\u00fcf\u00fcr aras\u0131nda karars\u0131zl\u0131kla gidip geldi\u011fi i\u00e7in "nefs"inin bir k\u00f6lesi olur. \u0130sl\u00e2m'\u0131 ki\u015fisel \u00e7\u0131kar\u0131 i\u00e7in se\u00e7er: B\u00fct\u00fcn istekleri yerine gelir, kolay ve rahat bir hayat s\u00fcrerse \u0130sl\u00e2m'a ba\u011fl\u0131 kal\u0131r; Allah'tan raz\u0131 olur ve iman\u0131nda "sebat" eder. Tam tersine, e\u011fer "iman"\u0131 ondan baz\u0131 fedakarl\u0131klar ister veya baz\u0131 s\u0131k\u0131nt\u0131larla kar\u015f\u0131la\u015f\u0131r, Allah yolunda zorluk ve kay\u0131plara katlanmas\u0131 gerekir, yahut da istediklerine sahip olamazsa, Allah'\u0131n ilahl\u0131\u011f\u0131, Ras\u00fbl'\u00fcn el\u00e7ili\u011fi hakk\u0131nda teredd\u00fct etmeye ba\u015flar ve "\u0130man"\u0131n her\u015feyinden \u015f\u00fcphe duyan bir kimse olur. \u0130\u015fte o zaman bir kazan\u00e7 elde edece\u011fi veya bir kay\u0131ptan korunmas\u0131n\u0131 sa\u011flayacak olan her g\u00fcc\u00fcn \u00f6n\u00fcnde boyun e\u011fmeye haz\u0131r bir hale gelir.17. Bu, kapal\u0131 bir \u015fekilde ifade edilmi\u015f b\u00fcy\u00fck bir ger\u00e7ektir. Karars\u0131z insan asl\u0131nda hem bu d\u00fcnyada hem de ahirette ziyandad\u0131r ve bir k\u00e2firden bile k\u00f6t\u00fc durumdad\u0131r. K\u00e2fir kendisini sadece bu d\u00fcnyan\u0131n faydalar\u0131n\u0131 kazanmaya ayarlar, az veya \u00e7ok bunda ba\u015far\u0131l\u0131 olur.\u00c7\u00fcnk\u00fc o kendisine Allah korkusu, ahirette hesaba \u00e7ekilme ve \u0130lahi kanunun koydu\u011fu yasaklar gibi s\u0131n\u0131r ve engeller koymaz. Ayn\u0131 \u015fekilde ger\u00e7ek bir m\u00fcmin de sab\u0131r ve sebatla Allah yolunda ilerler ve bu d\u00fcnyada da ba\u015far\u0131 kazanmas\u0131 m\u00fcmk\u00fcnd\u00fcr. Fakat d\u00fcnya mal\u0131n\u0131n hepsini kaybetse de, o ahirette kurtulu\u015fa erece\u011finden emindir. Buna kar\u015f\u0131l\u0131k "Karars\u0131z M\u00fcsl\u00fcman" hem bu d\u00fcnyada, hem de ahirette ziyan i\u00e7indedir. \u00c7\u00fcnk\u00fc o, \u015f\u00fcphe ve karars\u0131zl\u0131k i\u00e7indedir ve iki d\u00fcnyadan birini se\u00e7ememektedir. O Allah'\u0131n ve ahiret hayat\u0131n\u0131n varl\u0131\u011f\u0131na karar veremedi\u011fi i\u00e7in, kafirin rahatl\u0131\u011f\u0131 gibi bir kararl\u0131l\u0131kla sadece d\u00fcnya hayat\u0131na y\u00f6nelemez. Allah'\u0131 ve ahiret hayat\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcnde ise d\u00fcnyan\u0131n \u00e7ekicili\u011fi ve il\u00e2hi davete cevap verdi\u011finde hayatta kar\u015f\u0131la\u015fmas\u0131 muhtemel olan g\u00fc\u00e7l\u00fckler ve uymak zorunda kalaca\u011f\u0131 s\u0131n\u0131rlamalar\u0131n korkusu onun sadece ahiret hayat\u0131 i\u00e7in ya\u015famas\u0131na izin vermez. "Allah'a ibadet" ile "d\u00fcnyaya tapma" aras\u0131ndaki bu \u00e7at\u0131\u015fma onu hem bu d\u00fcnyada, hem de ahirette h\u00fcsrana u\u011frayanlardan k\u0131lar.18. 12-13. ayetler, m\u00fc\u015friklerin yalvard\u0131\u011f\u0131 il\u00e2hlar hakk\u0131nda iki noktay\u0131 a\u00e7\u0131kl\u0131\u011fa kavu\u015fturur: Birincisi, onlar insana ne fayda, ne de zarar vermezler, hatta \u00e7ok zarar verirler. \u00c7\u00fcnk\u00fc bir m\u00fc\u015frik Allah'tan ba\u015fka il\u00e2hlara yalvard\u0131\u011f\u0131nda hemen iman\u0131n\u0131 kaybeder. \u0130kinci m\u00fc\u015frik de, kendisi g\u00fc\u00e7s\u00fcz ve \u00e7aresiz olan "il\u00e2h"\u0131ndan bir fayda gelmesinin imkan ve ihtimalinin olmad\u0131\u011f\u0131n\u0131 bilir. \u0130l\u00e2h\u0131ndan istediklerinin bazen ger\u00e7ekle\u015fmesi ise Allah taraf\u0131ndan onu imtihan etmek i\u00e7in yap\u0131l\u0131r.19. Yani, bir kimseyi \u015firke y\u00f6nelten \u015feytan olsun, insan olsun en k\u00f6t\u00fc yard\u0131mc\u0131 ve en k\u00f6t\u00fc yolda\u015ft\u0131r.20. "\u0130nan\u0131p iyi i\u015fler yapanlar" karars\u0131z m\u00fcsl\u00fcmanlardan olduk\u00e7a farkl\u0131d\u0131rlar. \u00c7\u00fcnk\u00fc onlar Allah'a, Peygamberine ve ahiret g\u00fcn\u00fcne yakinen inan\u0131rlar. Bu nedenle varl\u0131kta da yoklukta da Do\u011fru yoldan ayr\u0131lmazlar.21. Yani, "Allah'\u0131n g\u00fc\u00e7 ve kudreti s\u0131n\u0131rs\u0131zd\u0131r: O diledi\u011fi kimseye diledi\u011fi \u015feyi, ister bu d\u00fcnyada, ister ahirette isterse her ikisinde de lutfedebilir, dilerse de bundan mahrum b\u0131rakabilir. O'nun diledi\u011fini ve yapt\u0131\u011f\u0131n\u0131 hi\u00e7 kimse engelleyemez."\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-hacc-suresi-11-ve-14-ayetler-arasi\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2021-03-22T08:11:30+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2021\/03\/MEVDUD\u0130-TASLAK-18.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"EBRAR MEDYA\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"EBRAR MEDYA\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-hacc-suresi-11-ve-14-ayetler-arasi\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-hacc-suresi-11-ve-14-ayetler-arasi\/\"},\"author\":{\"name\":\"EBRAR MEDYA\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\"},\"headline\":\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA HACC SURES\u0130 11. 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AYETLER ARASI Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2021-03-22T08:11:30+00:00\",\"dateModified\":\"2021-03-22T08:11:30+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.11- \u0130nsanlardan kimi de, Allah'a bir ucundan ibadet eder,(15) e\u011fer kendisine bir hay\u0131r dokunursa, bununla tatmin bulur ve e\u011fer kendisine bir fitne isabet edecek olursa y\u00fcz\u00fc \u00fcst\u00fc d\u00f6n\u00fcverir.(16) O, d\u00fcnyay\u0131 kaybetmi\u015ftir, ahireti de. \u0130\u015fte bu, apa\u00e7\u0131k bir kay\u0131pt\u0131r.(17)12- Allah'tan ba\u015fka, kendisine ne zarar\u0131 dokunan, ne yarar\u0131 olan \u015feylere yakar\u0131r. \u0130\u015fte bu, en uzak bir sap\u0131kl\u0131kt\u0131r.13- (Ya da) Zarar\u0131, yarar\u0131ndan daha yak\u0131n olana tapar;(18) ne k\u00f6t\u00fc yard\u0131mc\u0131 ve ne k\u00f6t\u00fc yolda\u015ft\u0131r.(19)14- \u015e\u00fcphesiz Allah, iman edip salih amellerde bulunanlar\u0131,(20) alt\u0131ndan \u0131rmaklar akan cennetlere sokar. Ger\u00e7ek \u015fu ki, Allah, her istedi\u011fini yapar.(21)A\u00c7IKLAMA15. Bu tip insanlar zamana g\u00f6re hareket eden ve kazanan tarafa ge\u00e7mek i\u00e7in \u0130sl\u00e2m ile k\u00fcf\u00fcr aras\u0131ndaki s\u0131n\u0131rda duran kimselerdir.16. Bu t\u00fcr bir insan zay\u0131f bir karaktere sahip oldu\u011fu ve \u0130sl\u00e2m'la k\u00fcf\u00fcr aras\u0131nda karars\u0131zl\u0131kla gidip geldi\u011fi i\u00e7in \\\"nefs\\\"inin bir k\u00f6lesi olur. \u0130sl\u00e2m'\u0131 ki\u015fisel \u00e7\u0131kar\u0131 i\u00e7in se\u00e7er: B\u00fct\u00fcn istekleri yerine gelir, kolay ve rahat bir hayat s\u00fcrerse \u0130sl\u00e2m'a ba\u011fl\u0131 kal\u0131r; Allah'tan raz\u0131 olur ve iman\u0131nda \\\"sebat\\\" eder. Tam tersine, e\u011fer \\\"iman\\\"\u0131 ondan baz\u0131 fedakarl\u0131klar ister veya baz\u0131 s\u0131k\u0131nt\u0131larla kar\u015f\u0131la\u015f\u0131r, Allah yolunda zorluk ve kay\u0131plara katlanmas\u0131 gerekir, yahut da istediklerine sahip olamazsa, Allah'\u0131n ilahl\u0131\u011f\u0131, Ras\u00fbl'\u00fcn el\u00e7ili\u011fi hakk\u0131nda teredd\u00fct etmeye ba\u015flar ve \\\"\u0130man\\\"\u0131n her\u015feyinden \u015f\u00fcphe duyan bir kimse olur. \u0130\u015fte o zaman bir kazan\u00e7 elde edece\u011fi veya bir kay\u0131ptan korunmas\u0131n\u0131 sa\u011flayacak olan her g\u00fcc\u00fcn \u00f6n\u00fcnde boyun e\u011fmeye haz\u0131r bir hale gelir.17. Bu, kapal\u0131 bir \u015fekilde ifade edilmi\u015f b\u00fcy\u00fck bir ger\u00e7ektir. Karars\u0131z insan asl\u0131nda hem bu d\u00fcnyada hem de ahirette ziyandad\u0131r ve bir k\u00e2firden bile k\u00f6t\u00fc durumdad\u0131r. K\u00e2fir kendisini sadece bu d\u00fcnyan\u0131n faydalar\u0131n\u0131 kazanmaya ayarlar, az veya \u00e7ok bunda ba\u015far\u0131l\u0131 olur.\u00c7\u00fcnk\u00fc o kendisine Allah korkusu, ahirette hesaba \u00e7ekilme ve \u0130lahi kanunun koydu\u011fu yasaklar gibi s\u0131n\u0131r ve engeller koymaz. Ayn\u0131 \u015fekilde ger\u00e7ek bir m\u00fcmin de sab\u0131r ve sebatla Allah yolunda ilerler ve bu d\u00fcnyada da ba\u015far\u0131 kazanmas\u0131 m\u00fcmk\u00fcnd\u00fcr. Fakat d\u00fcnya mal\u0131n\u0131n hepsini kaybetse de, o ahirette kurtulu\u015fa erece\u011finden emindir. Buna kar\u015f\u0131l\u0131k \\\"Karars\u0131z M\u00fcsl\u00fcman\\\" hem bu d\u00fcnyada, hem de ahirette ziyan i\u00e7indedir. \u00c7\u00fcnk\u00fc o, \u015f\u00fcphe ve karars\u0131zl\u0131k i\u00e7indedir ve iki d\u00fcnyadan birini se\u00e7ememektedir. O Allah'\u0131n ve ahiret hayat\u0131n\u0131n varl\u0131\u011f\u0131na karar veremedi\u011fi i\u00e7in, kafirin rahatl\u0131\u011f\u0131 gibi bir kararl\u0131l\u0131kla sadece d\u00fcnya hayat\u0131na y\u00f6nelemez. Allah'\u0131 ve ahiret hayat\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcnde ise d\u00fcnyan\u0131n \u00e7ekicili\u011fi ve il\u00e2hi davete cevap verdi\u011finde hayatta kar\u015f\u0131la\u015fmas\u0131 muhtemel olan g\u00fc\u00e7l\u00fckler ve uymak zorunda kalaca\u011f\u0131 s\u0131n\u0131rlamalar\u0131n korkusu onun sadece ahiret hayat\u0131 i\u00e7in ya\u015famas\u0131na izin vermez. \\\"Allah'a ibadet\\\" ile \\\"d\u00fcnyaya tapma\\\" aras\u0131ndaki bu \u00e7at\u0131\u015fma onu hem bu d\u00fcnyada, hem de ahirette h\u00fcsrana u\u011frayanlardan k\u0131lar.18. 12-13. ayetler, m\u00fc\u015friklerin yalvard\u0131\u011f\u0131 il\u00e2hlar hakk\u0131nda iki noktay\u0131 a\u00e7\u0131kl\u0131\u011fa kavu\u015fturur: Birincisi, onlar insana ne fayda, ne de zarar vermezler, hatta \u00e7ok zarar verirler. \u00c7\u00fcnk\u00fc bir m\u00fc\u015frik Allah'tan ba\u015fka il\u00e2hlara yalvard\u0131\u011f\u0131nda hemen iman\u0131n\u0131 kaybeder. \u0130kinci m\u00fc\u015frik de, kendisi g\u00fc\u00e7s\u00fcz ve \u00e7aresiz olan \\\"il\u00e2h\\\"\u0131ndan bir fayda gelmesinin imkan ve ihtimalinin olmad\u0131\u011f\u0131n\u0131 bilir. \u0130l\u00e2h\u0131ndan istediklerinin bazen ger\u00e7ekle\u015fmesi ise Allah taraf\u0131ndan onu imtihan etmek i\u00e7in yap\u0131l\u0131r.19. Yani, bir kimseyi \u015firke y\u00f6nelten \u015feytan olsun, insan olsun en k\u00f6t\u00fc yard\u0131mc\u0131 ve en k\u00f6t\u00fc yolda\u015ft\u0131r.20. \\\"\u0130nan\u0131p iyi i\u015fler yapanlar\\\" karars\u0131z m\u00fcsl\u00fcmanlardan olduk\u00e7a farkl\u0131d\u0131rlar. \u00c7\u00fcnk\u00fc onlar Allah'a, Peygamberine ve ahiret g\u00fcn\u00fcne yakinen inan\u0131rlar. Bu nedenle varl\u0131kta da yoklukta da Do\u011fru yoldan ayr\u0131lmazlar.21. Yani, \\\"Allah'\u0131n g\u00fc\u00e7 ve kudreti s\u0131n\u0131rs\u0131zd\u0131r: O diledi\u011fi kimseye diledi\u011fi \u015feyi, ister bu d\u00fcnyada, ister ahirette isterse her ikisinde de lutfedebilir, dilerse de bundan mahrum b\u0131rakabilir. O'nun diledi\u011fini ve yapt\u0131\u011f\u0131n\u0131 hi\u00e7 kimse engelleyemez.\\\"\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-hacc-suresi-11-ve-14-ayetler-arasi\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-hacc-suresi-11-ve-14-ayetler-arasi\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-hacc-suresi-11-ve-14-ayetler-arasi\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA HACC SURES\u0130 11. VE 14. AYETLER ARASI\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"name\":\"Ebrar Medya\",\"description\":\"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z\",\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ebrarmedya.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\",\"name\":\"Ebrar Medya\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"width\":244,\"height\":90,\"caption\":\"Ebrar Medya\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/ebrarmedyacom\/\",\"https:\/\/twitter.com\/ebrarmedyacom\",\"https:\/\/www.instagram.com\/ebrarmedyacom\",\"https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/\",\"https:\/\/tr.pinterest.com\/ebrarmedya\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\",\"name\":\"EBRAR MEDYA\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"caption\":\"EBRAR MEDYA\"},\"url\":\"https:\/\/www.ebrarmedya.com\/author\/ebrarmedya2\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA HACC SURES\u0130 11. VE 14. AYETLER ARASI Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.11- \u0130nsanlardan kimi de, Allah'a bir ucundan ibadet eder,(15) e\u011fer kendisine bir hay\u0131r dokunursa, bununla tatmin bulur ve e\u011fer kendisine bir fitne isabet edecek olursa y\u00fcz\u00fc \u00fcst\u00fc d\u00f6n\u00fcverir.(16) O, d\u00fcnyay\u0131 kaybetmi\u015ftir, ahireti de. \u0130\u015fte bu, apa\u00e7\u0131k bir kay\u0131pt\u0131r.(17)12- Allah'tan ba\u015fka, kendisine ne zarar\u0131 dokunan, ne yarar\u0131 olan \u015feylere yakar\u0131r. \u0130\u015fte bu, en uzak bir sap\u0131kl\u0131kt\u0131r.13- (Ya da) Zarar\u0131, yarar\u0131ndan daha yak\u0131n olana tapar;(18) ne k\u00f6t\u00fc yard\u0131mc\u0131 ve ne k\u00f6t\u00fc yolda\u015ft\u0131r.(19)14- \u015e\u00fcphesiz Allah, iman edip salih amellerde bulunanlar\u0131,(20) alt\u0131ndan \u0131rmaklar akan cennetlere sokar. Ger\u00e7ek \u015fu ki, Allah, her istedi\u011fini yapar.(21)A\u00c7IKLAMA15. Bu tip insanlar zamana g\u00f6re hareket eden ve kazanan tarafa ge\u00e7mek i\u00e7in \u0130sl\u00e2m ile k\u00fcf\u00fcr aras\u0131ndaki s\u0131n\u0131rda duran kimselerdir.16. Bu t\u00fcr bir insan zay\u0131f bir karaktere sahip oldu\u011fu ve \u0130sl\u00e2m'la k\u00fcf\u00fcr aras\u0131nda karars\u0131zl\u0131kla gidip geldi\u011fi i\u00e7in \"nefs\"inin bir k\u00f6lesi olur. \u0130sl\u00e2m'\u0131 ki\u015fisel \u00e7\u0131kar\u0131 i\u00e7in se\u00e7er: B\u00fct\u00fcn istekleri yerine gelir, kolay ve rahat bir hayat s\u00fcrerse \u0130sl\u00e2m'a ba\u011fl\u0131 kal\u0131r; Allah'tan raz\u0131 olur ve iman\u0131nda \"sebat\" eder. Tam tersine, e\u011fer \"iman\"\u0131 ondan baz\u0131 fedakarl\u0131klar ister veya baz\u0131 s\u0131k\u0131nt\u0131larla kar\u015f\u0131la\u015f\u0131r, Allah yolunda zorluk ve kay\u0131plara katlanmas\u0131 gerekir, yahut da istediklerine sahip olamazsa, Allah'\u0131n ilahl\u0131\u011f\u0131, Ras\u00fbl'\u00fcn el\u00e7ili\u011fi hakk\u0131nda teredd\u00fct etmeye ba\u015flar ve \"\u0130man\"\u0131n her\u015feyinden \u015f\u00fcphe duyan bir kimse olur. \u0130\u015fte o zaman bir kazan\u00e7 elde edece\u011fi veya bir kay\u0131ptan korunmas\u0131n\u0131 sa\u011flayacak olan her g\u00fcc\u00fcn \u00f6n\u00fcnde boyun e\u011fmeye haz\u0131r bir hale gelir.17. Bu, kapal\u0131 bir \u015fekilde ifade edilmi\u015f b\u00fcy\u00fck bir ger\u00e7ektir. Karars\u0131z insan asl\u0131nda hem bu d\u00fcnyada hem de ahirette ziyandad\u0131r ve bir k\u00e2firden bile k\u00f6t\u00fc durumdad\u0131r. K\u00e2fir kendisini sadece bu d\u00fcnyan\u0131n faydalar\u0131n\u0131 kazanmaya ayarlar, az veya \u00e7ok bunda ba\u015far\u0131l\u0131 olur.\u00c7\u00fcnk\u00fc o kendisine Allah korkusu, ahirette hesaba \u00e7ekilme ve \u0130lahi kanunun koydu\u011fu yasaklar gibi s\u0131n\u0131r ve engeller koymaz. Ayn\u0131 \u015fekilde ger\u00e7ek bir m\u00fcmin de sab\u0131r ve sebatla Allah yolunda ilerler ve bu d\u00fcnyada da ba\u015far\u0131 kazanmas\u0131 m\u00fcmk\u00fcnd\u00fcr. Fakat d\u00fcnya mal\u0131n\u0131n hepsini kaybetse de, o ahirette kurtulu\u015fa erece\u011finden emindir. Buna kar\u015f\u0131l\u0131k \"Karars\u0131z M\u00fcsl\u00fcman\" hem bu d\u00fcnyada, hem de ahirette ziyan i\u00e7indedir. \u00c7\u00fcnk\u00fc o, \u015f\u00fcphe ve karars\u0131zl\u0131k i\u00e7indedir ve iki d\u00fcnyadan birini se\u00e7ememektedir. O Allah'\u0131n ve ahiret hayat\u0131n\u0131n varl\u0131\u011f\u0131na karar veremedi\u011fi i\u00e7in, kafirin rahatl\u0131\u011f\u0131 gibi bir kararl\u0131l\u0131kla sadece d\u00fcnya hayat\u0131na y\u00f6nelemez. Allah'\u0131 ve ahiret hayat\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcnde ise d\u00fcnyan\u0131n \u00e7ekicili\u011fi ve il\u00e2hi davete cevap verdi\u011finde hayatta kar\u015f\u0131la\u015fmas\u0131 muhtemel olan g\u00fc\u00e7l\u00fckler ve uymak zorunda kalaca\u011f\u0131 s\u0131n\u0131rlamalar\u0131n korkusu onun sadece ahiret hayat\u0131 i\u00e7in ya\u015famas\u0131na izin vermez. \"Allah'a ibadet\" ile \"d\u00fcnyaya tapma\" aras\u0131ndaki bu \u00e7at\u0131\u015fma onu hem bu d\u00fcnyada, hem de ahirette h\u00fcsrana u\u011frayanlardan k\u0131lar.18. 12-13. ayetler, m\u00fc\u015friklerin yalvard\u0131\u011f\u0131 il\u00e2hlar hakk\u0131nda iki noktay\u0131 a\u00e7\u0131kl\u0131\u011fa kavu\u015fturur: Birincisi, onlar insana ne fayda, ne de zarar vermezler, hatta \u00e7ok zarar verirler. \u00c7\u00fcnk\u00fc bir m\u00fc\u015frik Allah'tan ba\u015fka il\u00e2hlara yalvard\u0131\u011f\u0131nda hemen iman\u0131n\u0131 kaybeder. \u0130kinci m\u00fc\u015frik de, kendisi g\u00fc\u00e7s\u00fcz ve \u00e7aresiz olan \"il\u00e2h\"\u0131ndan bir fayda gelmesinin imkan ve ihtimalinin olmad\u0131\u011f\u0131n\u0131 bilir. \u0130l\u00e2h\u0131ndan istediklerinin bazen ger\u00e7ekle\u015fmesi ise Allah taraf\u0131ndan onu imtihan etmek i\u00e7in yap\u0131l\u0131r.19. Yani, bir kimseyi \u015firke y\u00f6nelten \u015feytan olsun, insan olsun en k\u00f6t\u00fc yard\u0131mc\u0131 ve en k\u00f6t\u00fc yolda\u015ft\u0131r.20. \"\u0130nan\u0131p iyi i\u015fler yapanlar\" karars\u0131z m\u00fcsl\u00fcmanlardan olduk\u00e7a farkl\u0131d\u0131rlar. \u00c7\u00fcnk\u00fc onlar Allah'a, Peygamberine ve ahiret g\u00fcn\u00fcne yakinen inan\u0131rlar. Bu nedenle varl\u0131kta da yoklukta da Do\u011fru yoldan ayr\u0131lmazlar.21. Yani, \"Allah'\u0131n g\u00fc\u00e7 ve kudreti s\u0131n\u0131rs\u0131zd\u0131r: O diledi\u011fi kimseye diledi\u011fi \u015feyi, ister bu d\u00fcnyada, ister ahirette isterse her ikisinde de lutfedebilir, dilerse de bundan mahrum b\u0131rakabilir. O'nun diledi\u011fini ve yapt\u0131\u011f\u0131n\u0131 hi\u00e7 kimse engelleyemez.\"","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-hacc-suresi-11-ve-14-ayetler-arasi\/","og_locale":"tr_TR","og_type":"article","og_title":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA HACC SURES\u0130 11. VE 14. AYETLER ARASI Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.11- \u0130nsanlardan kimi de, Allah'a bir ucundan ibadet eder,(15) e\u011fer kendisine bir hay\u0131r dokunursa, bununla tatmin bulur ve e\u011fer kendisine bir fitne isabet edecek olursa y\u00fcz\u00fc \u00fcst\u00fc d\u00f6n\u00fcverir.(16) O, d\u00fcnyay\u0131 kaybetmi\u015ftir, ahireti de. \u0130\u015fte bu, apa\u00e7\u0131k bir kay\u0131pt\u0131r.(17)12- Allah'tan ba\u015fka, kendisine ne zarar\u0131 dokunan, ne yarar\u0131 olan \u015feylere yakar\u0131r. \u0130\u015fte bu, en uzak bir sap\u0131kl\u0131kt\u0131r.13- (Ya da) Zarar\u0131, yarar\u0131ndan daha yak\u0131n olana tapar;(18) ne k\u00f6t\u00fc yard\u0131mc\u0131 ve ne k\u00f6t\u00fc yolda\u015ft\u0131r.(19)14- \u015e\u00fcphesiz Allah, iman edip salih amellerde bulunanlar\u0131,(20) alt\u0131ndan \u0131rmaklar akan cennetlere sokar. Ger\u00e7ek \u015fu ki, Allah, her istedi\u011fini yapar.(21)A\u00c7IKLAMA15. Bu tip insanlar zamana g\u00f6re hareket eden ve kazanan tarafa ge\u00e7mek i\u00e7in \u0130sl\u00e2m ile k\u00fcf\u00fcr aras\u0131ndaki s\u0131n\u0131rda duran kimselerdir.16. Bu t\u00fcr bir insan zay\u0131f bir karaktere sahip oldu\u011fu ve \u0130sl\u00e2m'la k\u00fcf\u00fcr aras\u0131nda karars\u0131zl\u0131kla gidip geldi\u011fi i\u00e7in \"nefs\"inin bir k\u00f6lesi olur. \u0130sl\u00e2m'\u0131 ki\u015fisel \u00e7\u0131kar\u0131 i\u00e7in se\u00e7er: B\u00fct\u00fcn istekleri yerine gelir, kolay ve rahat bir hayat s\u00fcrerse \u0130sl\u00e2m'a ba\u011fl\u0131 kal\u0131r; Allah'tan raz\u0131 olur ve iman\u0131nda \"sebat\" eder. Tam tersine, e\u011fer \"iman\"\u0131 ondan baz\u0131 fedakarl\u0131klar ister veya baz\u0131 s\u0131k\u0131nt\u0131larla kar\u015f\u0131la\u015f\u0131r, Allah yolunda zorluk ve kay\u0131plara katlanmas\u0131 gerekir, yahut da istediklerine sahip olamazsa, Allah'\u0131n ilahl\u0131\u011f\u0131, Ras\u00fbl'\u00fcn el\u00e7ili\u011fi hakk\u0131nda teredd\u00fct etmeye ba\u015flar ve \"\u0130man\"\u0131n her\u015feyinden \u015f\u00fcphe duyan bir kimse olur. \u0130\u015fte o zaman bir kazan\u00e7 elde edece\u011fi veya bir kay\u0131ptan korunmas\u0131n\u0131 sa\u011flayacak olan her g\u00fcc\u00fcn \u00f6n\u00fcnde boyun e\u011fmeye haz\u0131r bir hale gelir.17. Bu, kapal\u0131 bir \u015fekilde ifade edilmi\u015f b\u00fcy\u00fck bir ger\u00e7ektir. Karars\u0131z insan asl\u0131nda hem bu d\u00fcnyada hem de ahirette ziyandad\u0131r ve bir k\u00e2firden bile k\u00f6t\u00fc durumdad\u0131r. K\u00e2fir kendisini sadece bu d\u00fcnyan\u0131n faydalar\u0131n\u0131 kazanmaya ayarlar, az veya \u00e7ok bunda ba\u015far\u0131l\u0131 olur.\u00c7\u00fcnk\u00fc o kendisine Allah korkusu, ahirette hesaba \u00e7ekilme ve \u0130lahi kanunun koydu\u011fu yasaklar gibi s\u0131n\u0131r ve engeller koymaz. Ayn\u0131 \u015fekilde ger\u00e7ek bir m\u00fcmin de sab\u0131r ve sebatla Allah yolunda ilerler ve bu d\u00fcnyada da ba\u015far\u0131 kazanmas\u0131 m\u00fcmk\u00fcnd\u00fcr. Fakat d\u00fcnya mal\u0131n\u0131n hepsini kaybetse de, o ahirette kurtulu\u015fa erece\u011finden emindir. Buna kar\u015f\u0131l\u0131k \"Karars\u0131z M\u00fcsl\u00fcman\" hem bu d\u00fcnyada, hem de ahirette ziyan i\u00e7indedir. \u00c7\u00fcnk\u00fc o, \u015f\u00fcphe ve karars\u0131zl\u0131k i\u00e7indedir ve iki d\u00fcnyadan birini se\u00e7ememektedir. O Allah'\u0131n ve ahiret hayat\u0131n\u0131n varl\u0131\u011f\u0131na karar veremedi\u011fi i\u00e7in, kafirin rahatl\u0131\u011f\u0131 gibi bir kararl\u0131l\u0131kla sadece d\u00fcnya hayat\u0131na y\u00f6nelemez. Allah'\u0131 ve ahiret hayat\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcnde ise d\u00fcnyan\u0131n \u00e7ekicili\u011fi ve il\u00e2hi davete cevap verdi\u011finde hayatta kar\u015f\u0131la\u015fmas\u0131 muhtemel olan g\u00fc\u00e7l\u00fckler ve uymak zorunda kalaca\u011f\u0131 s\u0131n\u0131rlamalar\u0131n korkusu onun sadece ahiret hayat\u0131 i\u00e7in ya\u015famas\u0131na izin vermez. \"Allah'a ibadet\" ile \"d\u00fcnyaya tapma\" aras\u0131ndaki bu \u00e7at\u0131\u015fma onu hem bu d\u00fcnyada, hem de ahirette h\u00fcsrana u\u011frayanlardan k\u0131lar.18. 12-13. ayetler, m\u00fc\u015friklerin yalvard\u0131\u011f\u0131 il\u00e2hlar hakk\u0131nda iki noktay\u0131 a\u00e7\u0131kl\u0131\u011fa kavu\u015fturur: Birincisi, onlar insana ne fayda, ne de zarar vermezler, hatta \u00e7ok zarar verirler. \u00c7\u00fcnk\u00fc bir m\u00fc\u015frik Allah'tan ba\u015fka il\u00e2hlara yalvard\u0131\u011f\u0131nda hemen iman\u0131n\u0131 kaybeder. \u0130kinci m\u00fc\u015frik de, kendisi g\u00fc\u00e7s\u00fcz ve \u00e7aresiz olan \"il\u00e2h\"\u0131ndan bir fayda gelmesinin imkan ve ihtimalinin olmad\u0131\u011f\u0131n\u0131 bilir. \u0130l\u00e2h\u0131ndan istediklerinin bazen ger\u00e7ekle\u015fmesi ise Allah taraf\u0131ndan onu imtihan etmek i\u00e7in yap\u0131l\u0131r.19. Yani, bir kimseyi \u015firke y\u00f6nelten \u015feytan olsun, insan olsun en k\u00f6t\u00fc yard\u0131mc\u0131 ve en k\u00f6t\u00fc yolda\u015ft\u0131r.20. \"\u0130nan\u0131p iyi i\u015fler yapanlar\" karars\u0131z m\u00fcsl\u00fcmanlardan olduk\u00e7a farkl\u0131d\u0131rlar. \u00c7\u00fcnk\u00fc onlar Allah'a, Peygamberine ve ahiret g\u00fcn\u00fcne yakinen inan\u0131rlar. Bu nedenle varl\u0131kta da yoklukta da Do\u011fru yoldan ayr\u0131lmazlar.21. Yani, \"Allah'\u0131n g\u00fc\u00e7 ve kudreti s\u0131n\u0131rs\u0131zd\u0131r: O diledi\u011fi kimseye diledi\u011fi \u015feyi, ister bu d\u00fcnyada, ister ahirette isterse her ikisinde de lutfedebilir, dilerse de bundan mahrum b\u0131rakabilir. O'nun diledi\u011fini ve yapt\u0131\u011f\u0131n\u0131 hi\u00e7 kimse engelleyemez.\"","og_url":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-hacc-suresi-11-ve-14-ayetler-arasi\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2021-03-22T08:11:30+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2021\/03\/MEVDUD\u0130-TASLAK-18.jpg","type":"image\/jpeg"}],"author":"EBRAR MEDYA","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"EBRAR MEDYA","Tahmini okuma s\u00fcresi":"4 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-hacc-suresi-11-ve-14-ayetler-arasi\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-hacc-suresi-11-ve-14-ayetler-arasi\/"},"author":{"name":"EBRAR MEDYA","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6"},"headline":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA HACC SURES\u0130 11. VE 14. AYETLER ARASI","datePublished":"2021-03-22T08:11:30+00:00","dateModified":"2021-03-22T08:11:30+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-hacc-suresi-11-ve-14-ayetler-arasi\/"},"wordCount":809,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["G\u00dcNDEM"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-hacc-suresi-11-ve-14-ayetler-arasi\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-hacc-suresi-11-ve-14-ayetler-arasi\/","url":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-hacc-suresi-11-ve-14-ayetler-arasi\/","name":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA HACC SURES\u0130 11. VE 14. AYETLER ARASI Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2021-03-22T08:11:30+00:00","dateModified":"2021-03-22T08:11:30+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.11- \u0130nsanlardan kimi de, Allah'a bir ucundan ibadet eder,(15) e\u011fer kendisine bir hay\u0131r dokunursa, bununla tatmin bulur ve e\u011fer kendisine bir fitne isabet edecek olursa y\u00fcz\u00fc \u00fcst\u00fc d\u00f6n\u00fcverir.(16) O, d\u00fcnyay\u0131 kaybetmi\u015ftir, ahireti de. \u0130\u015fte bu, apa\u00e7\u0131k bir kay\u0131pt\u0131r.(17)12- Allah'tan ba\u015fka, kendisine ne zarar\u0131 dokunan, ne yarar\u0131 olan \u015feylere yakar\u0131r. \u0130\u015fte bu, en uzak bir sap\u0131kl\u0131kt\u0131r.13- (Ya da) Zarar\u0131, yarar\u0131ndan daha yak\u0131n olana tapar;(18) ne k\u00f6t\u00fc yard\u0131mc\u0131 ve ne k\u00f6t\u00fc yolda\u015ft\u0131r.(19)14- \u015e\u00fcphesiz Allah, iman edip salih amellerde bulunanlar\u0131,(20) alt\u0131ndan \u0131rmaklar akan cennetlere sokar. Ger\u00e7ek \u015fu ki, Allah, her istedi\u011fini yapar.(21)A\u00c7IKLAMA15. Bu tip insanlar zamana g\u00f6re hareket eden ve kazanan tarafa ge\u00e7mek i\u00e7in \u0130sl\u00e2m ile k\u00fcf\u00fcr aras\u0131ndaki s\u0131n\u0131rda duran kimselerdir.16. Bu t\u00fcr bir insan zay\u0131f bir karaktere sahip oldu\u011fu ve \u0130sl\u00e2m'la k\u00fcf\u00fcr aras\u0131nda karars\u0131zl\u0131kla gidip geldi\u011fi i\u00e7in \"nefs\"inin bir k\u00f6lesi olur. \u0130sl\u00e2m'\u0131 ki\u015fisel \u00e7\u0131kar\u0131 i\u00e7in se\u00e7er: B\u00fct\u00fcn istekleri yerine gelir, kolay ve rahat bir hayat s\u00fcrerse \u0130sl\u00e2m'a ba\u011fl\u0131 kal\u0131r; Allah'tan raz\u0131 olur ve iman\u0131nda \"sebat\" eder. Tam tersine, e\u011fer \"iman\"\u0131 ondan baz\u0131 fedakarl\u0131klar ister veya baz\u0131 s\u0131k\u0131nt\u0131larla kar\u015f\u0131la\u015f\u0131r, Allah yolunda zorluk ve kay\u0131plara katlanmas\u0131 gerekir, yahut da istediklerine sahip olamazsa, Allah'\u0131n ilahl\u0131\u011f\u0131, Ras\u00fbl'\u00fcn el\u00e7ili\u011fi hakk\u0131nda teredd\u00fct etmeye ba\u015flar ve \"\u0130man\"\u0131n her\u015feyinden \u015f\u00fcphe duyan bir kimse olur. \u0130\u015fte o zaman bir kazan\u00e7 elde edece\u011fi veya bir kay\u0131ptan korunmas\u0131n\u0131 sa\u011flayacak olan her g\u00fcc\u00fcn \u00f6n\u00fcnde boyun e\u011fmeye haz\u0131r bir hale gelir.17. Bu, kapal\u0131 bir \u015fekilde ifade edilmi\u015f b\u00fcy\u00fck bir ger\u00e7ektir. Karars\u0131z insan asl\u0131nda hem bu d\u00fcnyada hem de ahirette ziyandad\u0131r ve bir k\u00e2firden bile k\u00f6t\u00fc durumdad\u0131r. K\u00e2fir kendisini sadece bu d\u00fcnyan\u0131n faydalar\u0131n\u0131 kazanmaya ayarlar, az veya \u00e7ok bunda ba\u015far\u0131l\u0131 olur.\u00c7\u00fcnk\u00fc o kendisine Allah korkusu, ahirette hesaba \u00e7ekilme ve \u0130lahi kanunun koydu\u011fu yasaklar gibi s\u0131n\u0131r ve engeller koymaz. Ayn\u0131 \u015fekilde ger\u00e7ek bir m\u00fcmin de sab\u0131r ve sebatla Allah yolunda ilerler ve bu d\u00fcnyada da ba\u015far\u0131 kazanmas\u0131 m\u00fcmk\u00fcnd\u00fcr. Fakat d\u00fcnya mal\u0131n\u0131n hepsini kaybetse de, o ahirette kurtulu\u015fa erece\u011finden emindir. Buna kar\u015f\u0131l\u0131k \"Karars\u0131z M\u00fcsl\u00fcman\" hem bu d\u00fcnyada, hem de ahirette ziyan i\u00e7indedir. \u00c7\u00fcnk\u00fc o, \u015f\u00fcphe ve karars\u0131zl\u0131k i\u00e7indedir ve iki d\u00fcnyadan birini se\u00e7ememektedir. O Allah'\u0131n ve ahiret hayat\u0131n\u0131n varl\u0131\u011f\u0131na karar veremedi\u011fi i\u00e7in, kafirin rahatl\u0131\u011f\u0131 gibi bir kararl\u0131l\u0131kla sadece d\u00fcnya hayat\u0131na y\u00f6nelemez. Allah'\u0131 ve ahiret hayat\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcnde ise d\u00fcnyan\u0131n \u00e7ekicili\u011fi ve il\u00e2hi davete cevap verdi\u011finde hayatta kar\u015f\u0131la\u015fmas\u0131 muhtemel olan g\u00fc\u00e7l\u00fckler ve uymak zorunda kalaca\u011f\u0131 s\u0131n\u0131rlamalar\u0131n korkusu onun sadece ahiret hayat\u0131 i\u00e7in ya\u015famas\u0131na izin vermez. \"Allah'a ibadet\" ile \"d\u00fcnyaya tapma\" aras\u0131ndaki bu \u00e7at\u0131\u015fma onu hem bu d\u00fcnyada, hem de ahirette h\u00fcsrana u\u011frayanlardan k\u0131lar.18. 12-13. ayetler, m\u00fc\u015friklerin yalvard\u0131\u011f\u0131 il\u00e2hlar hakk\u0131nda iki noktay\u0131 a\u00e7\u0131kl\u0131\u011fa kavu\u015fturur: Birincisi, onlar insana ne fayda, ne de zarar vermezler, hatta \u00e7ok zarar verirler. \u00c7\u00fcnk\u00fc bir m\u00fc\u015frik Allah'tan ba\u015fka il\u00e2hlara yalvard\u0131\u011f\u0131nda hemen iman\u0131n\u0131 kaybeder. \u0130kinci m\u00fc\u015frik de, kendisi g\u00fc\u00e7s\u00fcz ve \u00e7aresiz olan \"il\u00e2h\"\u0131ndan bir fayda gelmesinin imkan ve ihtimalinin olmad\u0131\u011f\u0131n\u0131 bilir. \u0130l\u00e2h\u0131ndan istediklerinin bazen ger\u00e7ekle\u015fmesi ise Allah taraf\u0131ndan onu imtihan etmek i\u00e7in yap\u0131l\u0131r.19. Yani, bir kimseyi \u015firke y\u00f6nelten \u015feytan olsun, insan olsun en k\u00f6t\u00fc yard\u0131mc\u0131 ve en k\u00f6t\u00fc yolda\u015ft\u0131r.20. \"\u0130nan\u0131p iyi i\u015fler yapanlar\" karars\u0131z m\u00fcsl\u00fcmanlardan olduk\u00e7a farkl\u0131d\u0131rlar. \u00c7\u00fcnk\u00fc onlar Allah'a, Peygamberine ve ahiret g\u00fcn\u00fcne yakinen inan\u0131rlar. Bu nedenle varl\u0131kta da yoklukta da Do\u011fru yoldan ayr\u0131lmazlar.21. Yani, \"Allah'\u0131n g\u00fc\u00e7 ve kudreti s\u0131n\u0131rs\u0131zd\u0131r: O diledi\u011fi kimseye diledi\u011fi \u015feyi, ister bu d\u00fcnyada, ister ahirette isterse her ikisinde de lutfedebilir, dilerse de bundan mahrum b\u0131rakabilir. O'nun diledi\u011fini ve yapt\u0131\u011f\u0131n\u0131 hi\u00e7 kimse engelleyemez.\"","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-hacc-suresi-11-ve-14-ayetler-arasi\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-hacc-suresi-11-ve-14-ayetler-arasi\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-hacc-suresi-11-ve-14-ayetler-arasi\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA HACC SURES\u0130 11. VE 14. 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