D\u00fcnya Hayat\u0131:<\/strong><\/p>\n\u2018D\u00fcnya\u2019 kavram\u0131, Ahiret veya Ahiret hayat\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131 olarak, \u2018hayat\u00fc\u2019d d\u00fcnya-yak\u0131n hayat\u2019 anlam\u0131ndad\u0131r. Bu kelime Kur\u2019an\u2019da \u00e7ok s\u0131k ve Ahiretten veya \u00f6l\u00fcmden \u00f6nceki hayat\u0131n s\u0131fat\u0131 olarak ge\u00e7mektedir.<\/p>\n
Kur\u2019an\u2019\u0131n yanl\u0131\u015f anla\u015f\u0131lan kavramlar\u0131ndan bir tanesi de \u2018d\u00fcnya\u2019 kelimesidir. \u2018D\u00fcnya\u2019 bir s\u0131fat olmas\u0131na ra\u011fmen, \u00fczerinde ya\u015fad\u0131\u011f\u0131m\u0131z yery\u00fcz\u00fcn\u00fcn ismi olarak alg\u0131lanm\u0131\u015ft\u0131r. Bu yanl\u0131\u015f adland\u0131rma \u0130sl\u00e2m\u0131n d\u00fcnya hayat\u0131na getirdi\u011fi tan\u0131m ve \u00f6l\u00e7\u00fcn\u00fcn yanl\u0131\u015f anla\u015f\u0131lmas\u0131na yol a\u00e7m\u0131\u015ft\u0131r. Buradan hareketle, \u0130sl\u00e2m\u0131n \u00fczerinde ya\u015fad\u0131\u011f\u0131m\u0131z d\u00fcnyay\u0131 (yer k\u00fcreyi) k\u00f6t\u00fcledi\u011fi san\u0131lm\u0131\u015f, bu d\u00fcnyadan y\u00fcz \u00e7evirmenin fazilet ve y\u00fckselme sebebi olaca\u011f\u0131 iddia edilmi\u015ftir.<\/p>\n
Halbuki Kur\u2019an-\u0131 Kerim, \u00fczerinde ya\u015fad\u0131\u011f\u0131m\u0131z yer k\u00fcresini, yan\u00ed jeolojik anlamdaki d\u00fcnyay\u0131 anlatmak \u00fczere \u2018arz-yer\u2019 kelimesini kullanm\u0131\u015ft\u0131r. \u2018D\u00fcnya\u2019 kelimesi ise, yery\u00fcz\u00fcnde ya\u015fanan hayat\u0131n basitli\u011fini, de\u011fersizli\u011fini, ge\u00e7icili\u011fini ifade eden din\u00ed ve ahl\u00e2k\u00ed bir anlam kazanm\u0131\u015ft\u0131r. \u2018D\u00fcnya\u2019 kelimesi ile, burada ya\u015fan\u0131lan hayat anlay\u0131\u015f\u0131 k\u00f6t\u00fclenmi\u015f, hafife al\u0131nm\u0131\u015f; bununla da yer k\u00fcresi de\u011fil, Ahireti geri plana b\u0131rakt\u0131ran, Ahireti hesaba katmayan ya\u015fama zihniyeti tenkit edilmi\u015ftir.<\/p>\n
\u015e\u00fcphesiz yer k\u00fcre ile onun \u00fczerinde ya\u015fanan hayat aras\u0131nda yak\u0131n bir ili\u015fki bulunmaktad\u0131r. Bu ili\u015fkiden dolay\u0131 \u2018d\u00fcnya\u2019 kelimesi zaman i\u00e7erisinde \u00fczerinde ya\u015fad\u0131\u011f\u0131m\u0131z gezegenin ad\u0131 olarak ta kullan\u0131lmaya ba\u015flanm\u0131\u015ft\u0131r.<\/p>\n
Kur\u2019an, \u2018d\u00fcnya\u2019 kelimesini, ki\u015fiyi Allah\u2019tan uzakla\u015ft\u0131ran i\u011freti, adi, sefil bir hayat\u0131n kar\u015f\u0131l\u0131\u011f\u0131 olarak kullanmaktad\u0131r. Bu kelimeyi \u00e7o\u011funlukla Ahiret hayat\u0131 ile birlikte s\u00f6z konusu etmektedir. \u0130ki hayat aras\u0131nda kar\u015f\u0131la\u015ft\u0131rma yapmakta, Ahiret hayat\u0131n\u0131n \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc ve devaml\u0131l\u0131\u011f\u0131n\u0131 vurgulamaktad\u0131r.<\/p>\n
Kur\u2019an, Ahireti unutturmayan, ki\u015finin kulluk g\u00f6revlerine engel olmayan, insan\u0131 sap\u0131kl\u0131\u011fa g\u00f6t\u00fcrmeyen \u2018d\u00fcnya hayat\u0131n\u0131\u2019 k\u00f6t\u00fclemiyor. Hatta bunun bir mutluluk oldu\u011funu, m\u00fc\u2019minlerin bu anlamda dua etmeleri gerekti\u011fini \u00f6\u011f\u00fctl\u00fcyor.<\/p>\n
\u201cOnlardan \u00f6ylesi vard\u0131r ki: \u2018Rabbimiz, bize d\u00fcnyada da hasene (iyilik ve g\u00fczellik) ver, Ahirette de hasene (iyilik ve g\u00fczellik) ver ve bizi ate\u015f azab\u0131ndan koru\u2019 der.\u201d (Bakara: 2\/201)<\/strong><\/p>\n\u201cM\u00fcjde, d\u00fcnya hayat\u0131nda da, Ahiret hayat\u0131nda da onlar\u0131nd\u0131r. Allah\u2019\u0131n s\u00f6zleri i\u00e7in bir de\u011fi\u015fiklik yoktur. \u0130\u015fte b\u00fcy\u00fck kurtulu\u015f ve mutluluk budur.\u201d (Yunus: 10\/64) <\/strong><\/p>\nD\u00fcnya Hayat\u0131n\u0131n De\u011feri:<\/strong><\/p>\n\u0130nsanlar onu, kendi meslek, arzu, istek, hedef ve gayelerine g\u00f6re de\u011ferlendirirler. Herkesin kendine ait bir d\u00fcnyas\u0131 vard\u0131r. D\u00fcnya, bir \u00e7ift\u00e7iye g\u00f6re ekmek-bi\u00e7mek, bir ilim adam\u0131na g\u00f6re ilim (bilgi) alan\u0131, bir abide (\u00e7ok ibadet edene) g\u00f6re bir ibadet yeri, bir sarho\u015fa g\u00f6re i\u00e7mek zaman\u0131, nefsinin esiri olan bir kimseye g\u00f6re de g\u00f6nl\u00fcnce e\u011flenme mek\u00e2n\u0131d\u0131r.<\/p>\n
Kimileri onu ge\u00e7ici bir zaman olarak g\u00f6r\u00fcr ve ona g\u00f6re de\u011ferlendirir. Kimileri de hi\u00e7 \u00f6lmeyecekmi\u015f gibi ona sar\u0131l\u0131r, \u00f6l\u00fcm ve \u00f6tesini hesaba katmaz.<\/p>\n
Bir \u00e7ok Kur\u2019an \u00e2yetinde ve bir \u00e7ok hadiste \u2018d\u00fcnya hayat\u0131\u2019 ve ona olan tutkunluk yerilmekte, bazen de \u2018d\u00fcnya hayat\u0131\u2019 \u00f6v\u00fclmektedir. Asl\u0131nda bu iki yarg\u0131 aras\u0131nda bir \u00e7eli\u015fki yoktur. Her iki kaynak ta \u2018d\u00fcnya\u2019y\u0131, onu hangi \u00f6l\u00e7\u00fcde sevenlere g\u00f6re de\u011ferlendiriyor. Ahireti hesaba kat\u0131p g\u00fczel bir hayat ya\u015fayanlar i\u00e7in \u2018d\u00fcnya\u2019 \u00f6v\u00fclm\u00fc\u015f, sefih\u00e7e ve Ahireti hi\u00e7 d\u00fc\u015f\u00fcnmeden, nefsinin arzular\u0131na uyarak ya\u015fayanlar, d\u00fcnyay\u0131 Allah\u2019a kulluk yapmaya tercih edenler i\u00e7in de yerilmi\u015ftir.<\/p>\n
Kur\u2019an \u2018d\u00fcnya\u2019 ile Ahiret aras\u0131nda bir tercih olursa, elbette Ahiretin tercih edilmesini emrediyor. \u00c7\u00fcnk\u00fc Ahiret hayat\u0131 daha hay\u0131rl\u0131 ve daha kal\u0131c\u0131d\u0131r,,<\/p>\n
”\u015e\u00fcphesiz senin i\u00e7in son olan, ilk olandan (ahiret d\u00fcnyadan) daha hay\u0131rl\u0131d\u0131r.Duh\u00e2 4.<\/strong><\/p>\nD\u00fcnya hayat\u0131n\u0131 Ahirete tercih edenler, uzak bir sap\u0131kl\u0131\u011fa d\u00fc\u015ferler,,<\/p>\n
”Onlar, d\u00fcnya hayat\u0131n\u0131 \u00e2hirete tercih eden, Allah yolundan al\u0131koyan ve onu e\u011fri g\u00f6stermek isteyenlerdir; i\u015fte onlar derin bir sapk\u0131nl\u0131k i\u00e7indedirler.”\u0130brahim: 3.<\/strong><\/p>\nAllah\u2019\u0131n h\u00fck\u00fcmlerine kulak vermeyip, Ahireti unutanlar; d\u00fcnyaya kar\u015f\u0131l\u0131k Ahireti satanlard\u0131r. B\u00f6yle bir al\u0131\u015f-veri\u015f hi\u00e7 te k\u00e2rl\u0131 de\u011fildir<\/p>\n
\u00a0”\u0130\u015fte onlar, \u00e2hireti verip d\u00fcnya hayat\u0131n\u0131 sat\u0131n alan kimselerdir. Bu sebeple ne azaplar\u0131 hafifletilecek ne de kendilerine yard\u0131m edilecektir”Bakara:86.<\/strong><\/p>\nKamil iman sahipleri de Ahiretlerini kazanmak i\u00e7in d\u00fcnyalar\u0131n\u0131 satarlar. Kur\u2019an, Allah yolunda cihad etmenin bu anlama geldi\u011fini ve b\u00f6ylelerinin b\u00fcy\u00fck bir sevaba kavu\u015facaklar\u0131n\u0131 haber veriyor. Allah yolunun \u015fehitleri bu \u00e7ok k\u00e2rl\u0131 al\u0131\u015f-veri\u015fin canl\u0131 \u00f6rne\u011fidir,,<\/p>\n
”\u00d6yleyse, d\u00fcnya hayat\u0131na kar\u015f\u0131l\u0131k ahireti sat\u0131n alanlar, Allah yolunda sava\u015fs\u0131nlar; kim Allah yolunda sava\u015f\u0131rken, \u00f6ld\u00fcr\u00fcl\u00fcr ya da galip gelirse ona b\u00fcy\u00fck bir ecir verece\u011fiz.”Nisa74.<\/strong><\/p>\nKur\u2019an-\u0131 Kerim\u2019e g\u00f6re \u2018d\u00fcnya hayat\u0131\u2019, bir oyun (oyalanma) ve bir e\u011flencedir aldat\u0131c\u0131 bir meta\u2019 (fayda, al\u0131n\u0131p-sat\u0131lan \u015feydir ge\u00e7ici ve \u00f6nemsizdir),,<\/p>\n
”Kad\u0131nlara, o\u011fullara, kantar kantar y\u0131\u011f\u0131lm\u0131\u015f alt\u0131n ve g\u00fcm\u00fc\u015fe, salma g\u00fczel atlara, hayvanlara ve ekinlere duyulan tutkulu \u015fehvet insanlara ‘s\u00fcsl\u00fc ve \u00e7ekici’ k\u0131l\u0131nd\u0131. Bunlar, d\u00fcnya hayat\u0131n\u0131n meta\u0131d\u0131r. As\u0131l var\u0131lacak g\u00fczel yer Allah kat\u0131ndad\u0131r.”\u00c2li \u0130mran:14<\/strong><\/p>\n\u2018D\u00fcnya hayat\u0131\u2019 ya\u011fmurla biten ve ye\u015feren, sonra da bir afetle yok olup giden ekin gibidir,,<\/p>\n
”Onlara, d\u00fcnya hayat\u0131n\u0131n \u00f6rne\u011fini ver; g\u00f6kten indirdi\u011fimiz suya benzer, onunla yery\u00fcz\u00fcn\u00fcn bitkileri birbirine kar\u0131\u015ft\u0131, b\u00f6ylece r\u00fczgarlar\u0131n savurdu\u011fu \u00e7al\u0131-\u00e7\u0131rp\u0131 oluverdi. Allah, her \u015feyin \u00fczerinde g\u00fc\u00e7 yetirendir.”Kehf: \/45.<\/strong><\/p>\n\u2018D\u00fcnya hayat\u0131\u2019, bu gibi \u00f6zellikleriyle aldat\u0131c\u0131, oyalay\u0131c\u0131, gaflete d\u00fc\u015f\u00fcr\u00fcc\u00fc, as\u0131l maksattan uzakla\u015ft\u0131r\u0131c\u0131, gelip-ge\u00e7ici ve vefas\u0131zd\u0131r.,,<\/p>\n
Peygamberimiz de bir \u00e7ok s\u00f6z\u00fcnde \u2018d\u00fcnya hayat\u0131\u2019n\u0131n bu \u00f6zelliklerini anlat\u0131p, onu a\u015f\u0131r\u0131 sevip, ona ba\u011flanmaktan m\u00fc\u2019minleri sak\u0131nd\u0131rm\u0131\u015ft\u0131r. Buyuruyor ki:<\/p>\n
\u201cD\u00fcnya sevgisi her \u00e7e\u015fit hatal\u0131 davran\u0131\u015f\u0131n ba\u015f\u0131d\u0131r. Bir \u015feye kar\u015f\u0131 olan sevgin seni k\u00f6r ve sa\u011f\u0131r yapar”<\/strong>Beyhak\u00ed, \u015euab\u00fc\u2019l \u0130man\u2019da, nak. K\u00fct\u00fcb\u00fc Sitte: 7\/242.<\/p>\n”E\u011fer d\u00fcnya Allah\u2019\u0131n yan\u0131nda sivri sine\u011fin kanad\u0131 kadar de\u011fer ta\u015f\u0131sayd\u0131, tek bir k\u00e2fire ondan bir yudum su i\u00e7irmezdi.<\/strong>\u201d\u0130bni Mace, Z\u00fchd: 11, Hadis no: 4110, 2\/1377; Tirmiz\u00ed, Z\u00fchd: 13, Hadis no: 2321, 4\/560.<\/p>\nZeyd b. Sabit (ra) Allah\u2019\u0131n Ras\u00fbl\u00fc\u2019nden \u015f\u00f6yle i\u015fitti\u011fini anlat\u0131yor:<\/p>\n
\u201cKim d\u00fcnyaya \u00e7ok \u00f6nem verirse, Allah (cc) onun i\u015fini da\u011f\u0131t\u0131r (zorla\u015ft\u0131r\u0131r). \u0130ki g\u00f6z\u00fcn\u00fcn aras\u0131na fakirli\u011fi (a\u00e7 g\u00f6zl\u00fcl\u00fc\u011f\u00fc) koyar. (Halbuki) d\u00fcnyadan ona ula\u015facak olan kendisi i\u00e7in yaz\u0131landan ba\u015fkas\u0131 olamaz. Kimin de niyeti Ahiret (i kazanma) ise Allah (cc) onun i\u015fini toparlar (kolayla\u015ft\u0131r\u0131r). Onun kalbine zenginli\u011fi koyar. Ona d\u00fcnyadan da ihtiya\u00e7 duydu\u011fu \u015fey ula\u015f\u0131r”<\/strong>\u0130<\/strong>bni Mace, Z\u00fchd: 1, Hadis no: 4104, 2\/1378.<\/p>\nYarat\u0131lan b\u00fct\u00fcn mal ve ge\u00e7imlikler \u2018d\u00fcnya hayat\u0131n\u0131n\u2019 s\u00fcs\u00fcd\u00fcr. Onlar\u0131 kazanmaya \u00e7al\u0131\u015fmak, onlara sahip olmak ve kullanmak su\u00e7 de\u011fildir. Ki\u015fide yeme i\u00e7me, bar\u0131nma ve giyinme ihtiyac\u0131 oldu\u011fu m\u00fcddet\u00e7e; mala ve e\u015fyaya olan arzu ve meyil bitmeyecektir. Bir de buna insan\u0131n a\u015f\u0131r\u0131 ihtiras\u0131n\u0131 ve ba\u015fkalar\u0131na h\u00fckmetme arzusunu da eklersek, d\u00fcnyal\u0131klara kar\u015f\u0131 olan sevgi daha da anla\u015f\u0131l\u0131r olacakt\u0131r.<\/p>\n
\u0130sl\u00e2m, her konuda oldu\u011fu gibi bu konuda da insan hayat\u0131na ve arzular\u0131na bir denge getiriyor. Allah\u2019\u0131n insanlar i\u00e7in yaratt\u0131\u011f\u0131 zinetleri (s\u00fcsleri ve ge\u00e7imlikleri) kimsenin yasaklamaya ve haram k\u0131lmaya hakk\u0131 yoktur. Ancak insan bu zinetleri hel\u00e2l yoldan aramal\u0131, harama harcamamal\u0131, mal ile \u015f\u0131marmamal\u0131, mal\u0131 haks\u0131zl\u0131k arac\u0131 olarak kullanmamal\u0131, mal ile me\u015fgul olarak Allah\u2019tan ve Ahirete haz\u0131rlanmaktan uzakla\u015fmamal\u0131, \u00fczerinde (zek\u00e2t, sadaka ve nafaka gibi) hakk\u0131 olanlar\u0131n hakk\u0131n\u0131 vermeli.<\/p>\n
Peygamber (sav) d\u00fcnyadan y\u00fcz \u00e7evirerek, devaml\u0131 ibadetle me\u015fgul olup, kendisinin ve ailesinin ihtiya\u00e7lar\u0131n\u0131 bile kar\u015f\u0131lamayan sahabelerin tutumunu tenkit etti\u011fi gibi, d\u00fcnyal\u0131k ve mal sevgisini kalbe yerle\u015ftirip kulluk g\u00f6revlerini ihmal edenleri de uyarm\u0131\u015ft\u0131r.<\/p>\n
\u2018D\u00fcnya hayat\u0131\u2019 ve ahirete haz\u0131r olma aras\u0131nda bir denge olmal\u0131d\u0131r. \u0130sl\u00e2m\u0131n ho\u015f g\u00f6rmedi\u011fi \u2018d\u00fcnya hayat\u0131\u2019, insan\u0131 Allah\u2019tan uzakla\u015ft\u0131ran ya\u015fama anlay\u0131\u015f\u0131d\u0131r. Mal, servet, makam ve mevki tutkusu, \u015f\u00f6hret hastal\u0131\u011f\u0131, \u015fehvetlere esir olma, l\u00fcks ve israf anlay\u0131\u015f\u0131, malla \u015f\u0131marma ve d\u00fcnyal\u0131klara k\u00f6le olma ak\u0131ls\u0131zl\u0131\u011f\u0131d\u0131r.<\/p>\n
\u015e\u00fcphesiz yerilen, tenkit edilen \u2018d\u00fcnya hayat\u0131\u2019; ona ait \u015feyleri il\u00e2h haline getirme, mal pe\u015fine ko\u015fmaktan ba\u015fka bir hedef tan\u0131mama, ge\u00e7imlikleri kutsal hale getirme aldanmakt\u0131r, cahilliktir.<\/p>\n
Ve insan\u0131n yarat\u0131l\u0131\u015f amac\u0131 da bu de\u011fildir.<\/p>\n
\u0130sl\u00e2m, her t\u00fcrl\u00fc me\u015fr\u00fb \u00e7al\u0131\u015fmay\u0131 \u00f6vm\u00fc\u015f, onu ibadet saym\u0131\u015f ve insan\u0131n ancak \u00e7al\u0131\u015fmas\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 alabilece\u011fini belirtmi\u015ftir,,<\/p>\n
”\u015e\u00fcphesiz insana kendi eme\u011finden ba\u015fkas\u0131 yoktur.”Necm: 39.<\/strong><\/p>\n\u201cHi\u00e7 kimse elinin eme\u011finden daha hay\u0131l\u0131s\u0131n\u0131 yememi\u015ftir\u201d diyerek el eme\u011fi ile ge\u00e7inmeyi; yani \u00e7al\u0131\u015fmay\u0131 te\u015fvik etmi\u015ftir. Buna kar\u015f\u0131n \u0130sl\u00e2m, insandaki f\u0131tr\u00ed bir tak\u0131m meyilleri ink\u00e2r etmemi\u015f, insan\u0131n d\u00fcnyal\u0131klara kar\u015f\u0131 arzusunu bask\u0131 alt\u0131na almam\u0131\u015f, ancak bu arzunun dengelenmesini, nefsin isteklerinin kontrol alt\u0131na al\u0131nmas\u0131n\u0131 istemi\u015ftir. Bunun da yollar\u0131n\u0131 ve prensiplerini a\u00e7\u0131klam\u0131\u015ft\u0131r.<\/p>\n
Peygamberimiz (sav), \u201cUhud da\u011f\u0131 kadar alt\u0131n\u0131m olsa onu \u00fc\u00e7 g\u00fcnden fazla saklamazd\u0131m (insanlara sadaka olarak verirdim)\u201d<\/strong><\/p>\nBuhar\u00ed, Zek\u00e2t: 4, 2\/135; M\u00fcslim, Zek\u00e2t: 9, Hadis no: 94, 2\/687.<\/p>\n
buyurarak d\u00fcnya ge\u00e7imliklerinin ne kadar de\u011ferli olabilece\u011fini haber veriyor. \u0130nsan\u0131n d\u00fcnya hayat\u0131n\u0131 ise \u015fu nefis benzetme ile de\u011ferlendiriyor:<\/p>\n
\u201c\u2026D\u00fcnya (hayat\u0131) ile benim ilgim, bir a\u011fac\u0131n alt\u0131nda g\u00f6lgelenip sonra da b\u0131rak\u0131p giden yolcunun durumu gibidir.<\/strong><\/p>\nTirmiz\u00ed, Z\u00fchd: 44, Hadis no: 2377, 4\/588<\/p>\n
H\u00fcseyin K. Ece, \u0130slam\u2019\u0131n Temel Kavramlar\u0131, Beyan Yay\u0131nlar\u0131: 157-159.<\/p>\n
Bizim d\u0131\u015f\u0131m\u0131zda iki d\u00fcnya bulunmaktad\u0131r:<\/p>\n
Birincisi:<\/strong> \u0130nsan\u0131n yaln\u0131zca et, kemik, kan olmad\u0131\u011f\u0131, ona ait kalp, ruh, ak\u0131l, haf\u0131za ve benzeri \u00f6zellikleri oldu\u011fu gibi; d\u00fcnya da g\u00f6r\u00fcnen yery\u00fcz\u00fc de\u011fil, insan d\u0131\u015f\u0131nda g\u00f6r\u00fcnmeyen cin, melek ve di\u011fer varl\u0131klar\u0131n da bulundu\u011fu bir d\u00fcnyad\u0131r.<\/p>\nIkincisi<\/strong> d\u00fcnya ise, duyular\u0131m\u0131z\u0131n ili\u015fkide oldu\u011fu hayattt\u0131r. Yeme-i\u00e7meden tutun da, uyumaya, \u00fcremeye, sahip olma arzusuna, h\u0131rs ve arzulara kadar geni\u015f bir duyular d\u00fcnyas\u0131\u2026 Nefsin arzu etti\u011fi ve oyaland\u0131\u011f\u0131, ki\u015fiyi as\u0131l hedefinden, Ahirete giden yolda \u015fa\u015f\u0131rtan d\u00fcnya. Bir ba\u015fka deyi\u015fle, insan\u0131n imtihana tabi tutuldu\u011fu, kullu\u011funu yapabilme imkan\u0131 sa\u011flayan geni\u015f bir hayat.<\/p>\n\u0130\u015fte bu \u2018d\u00fcnya\u2019, \u2018edn\u00e2\u2019, yani a\u015fa\u011f\u0131, i\u011freti, de\u011fersiz ve ge\u00e7ici bir d\u00fcnyad\u0131r.<\/p>\n
Allah\u2019tan gelen vahye s\u0131rt\u0131n\u0131 d\u00f6nenler ve akl\u0131n\u0131 kullanmayanlar i\u015fte bu \u2018edn\u00e2\u2019 d\u00fcnyay\u0131 tercih ederler, Ahireti ve oradaki ebed\u00ed hayat\u0131 unuturlar.<\/p>\n
\u2018d\u00fcnya hayat\u0131n\u0131n \u00fc\u00e7 y\u00fcz\u00fc vard\u0131r:<\/p>\n
Bunlardan birincisi;<\/strong> Allah\u2019\u0131n g\u00fczel isimlerine bakar. O isimlerin evrendeki nak\u0131\u015flar\u0131n\u0131 g\u00f6r\u00fcr, o isimlere aynal\u0131k yapar. D\u00fcnyan\u0131n bu y\u00fcz\u00fc g\u00fczeldir ve nefret de\u011fil, tam tersine a\u015fk kayna\u011f\u0131d\u0131r.<\/p>\nD\u00fcnyan\u0131n ikinci <\/strong>y\u00fcz\u00fc Ahirete bakar. Bu anlamda Ahiretin tarlas\u0131d\u0131r, Cenneti kazanma yeridir. Bu y\u00fcz de nefret edilecek y\u00fcz de\u011fil, sevilmeye lay\u0131k bir y\u00fczd\u00fcr.<\/p>\nD\u00fcnyan\u0131n \u00fc\u00e7\u00fcnc\u00fc<\/strong> y\u00fcz\u00fc insan\u0131n hev\u00e2s\u0131na bakar. Gaflet perdesidir ve d\u00fcnyay\u0131 \u00e7ok sevenlerin hev\u00e2lar\u0131n\u0131n arzu etti\u011fi y\u00fcz\u00fcd\u00fcr. Bu y\u00fcz \u00e7irkindir. \u00c7\u00fcnk\u00fc fanidir (ge\u00e7icidir), yok olmaya mahk\u00fbmdur, \u00fcz\u00fcnt\u00fc vericidir, aldat\u0131c\u0131d\u0131r. Bu y\u00fczden, y\u00fcz \u00e7evirmek gerekir<\/p>\nKur\u2019an, \u2018d\u00fcnya hayat\u0131\u2019 kar\u015f\u0131s\u0131nda m\u00fc\u2019minlerin nas\u0131l bir tav\u0131r tak\u0131naca\u011f\u0131n\u0131 a\u00e7\u0131kl\u0131yor. D\u00fcnya hayat\u0131n\u0131n insan\u0131 aldatmamas\u0131 i\u00e7in onu s\u0131k s\u0131k uyar\u0131yor.<\/p>\n
”Ey insanlar, hi\u00e7 \u015f\u00fcphesiz Allah’\u0131n va’di hakt\u0131r; \u00f6yleyse d\u00fcnya hayat\u0131 sizi aldatmas\u0131n ve aldat\u0131c\u0131(lar) da, sizi Allah ile (Allah’\u0131n ad\u0131n\u0131 kullanarak) aldatmas\u0131n”Fat\u0131r:5<\/strong>.<\/p>\nB\u00fct\u00fcn insanlar, yar\u0131n i\u00e7in ne haz\u0131rlad\u0131\u011f\u0131na, \u00f6l\u00fcrken yan\u0131nda salih amel olarak ne g\u00f6t\u00fcrece\u011fine bakmal\u0131d\u0131r. D\u00fcnya hayat\u0131 \u015f\u00fcphesiz ki bir g\u00fcn sona ericidir<\/p>\n
”Ey iman edenler, Allah’tan korkun. Herkes yar\u0131n i\u00e7in neyi takdim etti\u011fine baks\u0131n. Allah’tan korkun. Hi\u00e7 \u015f\u00fcphesiz Allah, yapt\u0131klar\u0131n\u0131zdan haberd\u00e2rd\u0131r.”Ha\u015fr:18.<\/strong><\/p>\n\u2018D\u00fcnya\u2019ya, ister \u2018yak\u0131n hayat\u2019, \u2018Ahiretin \u00f6n\u00fcndeki hayat\u2019 diyelim; isterse \u2018edn\u00e2\u2019 k\u00f6k\u00fcnden alarak \u2018en adi, en de\u011fersiz, en i\u011freti en basit hayat\u2019 diyelim; o insana ait istekler, arzular, \u015fehvetler, uzun emeller ve bitip t\u00fckenmek bilmeyen hayaller oldu\u011funa g\u00f6re, g\u00f6n\u00fcl ile Allah sevgisi ve O\u2019na itaat aras\u0131na perde olan her \u015fey \u2018d\u00fcnya\u2019 say\u0131labilir.<\/p>\n
Ak\u0131ll\u0131 insan, Allah sevgisi ile g\u00f6nl\u00fc aras\u0131na girerek perde ve engel olabilecek bu deneme \u2018d\u00fcnya\u2019s\u0131na dikkat etmeli, aldanmamal\u0131; onu kulluk bilinciyle de\u011ferlendirmelidir.<\/p>\n
<\/p>\n
\u0627\u064e\u0644\u0644\u0651\u0670\u0647\u064f\u0645\u0651\u064e \u0623\u064e\u0639\u0650\u0646\u0651\u06ea\u064a \u0639\u064e\u0644\u0670\u0649 \u0630\u0650\u0643\u0652\u0631\u0650\u0643\u064e \u0648\u064e\u0634\u064f\u0643\u0652\u0631\u0650\u0643\u064e \u0648\u064e\u062d\u064f\u0633\u0652\u0646\u0650 \u0639\u0650\u0628\u064e\u0627\u062f\u064e\u062a\u0650\u0643\u064e<\/strong><\/p>\nAllah\u00fcmme e\u0131nn\u00ee ala zikrike ve \u015f\u00fckrike ve husni ibadetike.<\/p>\n
Allah\u2019\u0131m! Seni anmak, sana \u015f\u00fckretmek, sana g\u00fczelce kulluk etmekte bana yard\u0131m et.<\/p>\n
Elhamdulillahi Rabbil \u00c2lemin<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0628\u0650\u0633\u0652\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0645\u0650 \u0627\ufdf2\u0650\u0627\u0631\u064e\u0651\u062d\u0652\u0645\u064e\u0646\u0650 \u0627\u0631\u064e\u0651\u062d\u0650\u064a\u0645 Rahman ve Rahim Olan Allah’\u0131n Ad\u0131yla \u00a0Hamd,sena ve \u00f6vg\u00fclerin en g\u00fczeli,ezelde ve ebedde var olan ,l\u00fctfuyla kainat\u0131 ve bizleri yarat\u0131p var eden,say\u0131s\u0131z nimetlerle ya\u015fatan ve rahmetiyle do\u011fru yolu g\u00f6steren Allah(CC)’a mahsustur. Salat ve selam da,\u00f6nderimiz,rehberimiz hz.Muhammed Mustafa(sav)’e , A’line,ashab\u0131na ve onun yolunu takip eden \u00fcmmeti \u00fczerine olsun in\u015faallah . ‘HAYAT\u00dc\u2019D\u00a0 D\u00dcNYA’ \u2018D\u00fcnya\u2019 […]<\/p>\n","protected":false},"author":38,"featured_media":14808,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251],"tags":[],"yoast_head":"\n
D\u00fcnya Hayat\u0131 Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"\u0628\u0650\u0633\u0652\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0645\u0650 \u0627\ufdf2\u0650\u0627\u0631\u064e\u0651\u062d\u0652\u0645\u064e\u0646\u0650 \u0627\u0631\u064e\u0651\u062d\u0650\u064a\u0645 Rahman ve Rahim Olan Allah'\u0131n Ad\u0131yla\u00a0Hamd,sena ve \u00f6vg\u00fclerin en g\u00fczeli,ezelde ve ebedde var olan ,l\u00fctfuyla kainat\u0131 ve bizleri yarat\u0131p var eden,say\u0131s\u0131z nimetlerle ya\u015fatan ve rahmetiyle do\u011fru yolu g\u00f6steren Allah(CC)'a mahsustur. Salat ve selam da,\u00f6nderimiz,rehberimiz hz.Muhammed Mustafa(sav)'e , A'line,ashab\u0131na ve onun yolunu takip eden \u00fcmmeti \u00fczerine olsun in\u015faallah .'HAYAT\u00dc\u2019D\u00a0 D\u00dcNYA'\u2018D\u00fcnya\u2019 kelimesi, bizzat ve h\u00fckmen yakla\u015fmak, zaman ve yer a\u00e7\u0131s\u0131ndan yak\u0131na gelmek, a\u015fa\u011f\u0131 \u00e7ekmek anlam\u0131na gelen \u2018edn\u00e2\u2019 fiil k\u00f6k\u00fcnden t\u00fcremi\u015ftir.\u2018D\u00fcnya\u2019 s\u00f6z\u00fc, daha yak\u0131n, daha uygun manas\u0131ndaki \u2018edn\u00e2\u2019 kipinin di\u015fil (m\u00fcennes) \u015feklidir.D\u00fcnya kelimesinin \u2018den\u00e2et\u2019 k\u00f6k\u00fcnden geldi\u011fini s\u00f6yleyenler de olmu\u015ftur. Buna g\u00f6re \u2018d\u00fcnya\u2019; basit, i\u011freti, adi, al\u00e7akl\u0131k anlamlar\u0131na gelir.D\u00fcnya Hayat\u0131:\u2018D\u00fcnya\u2019 kavram\u0131, Ahiret veya Ahiret hayat\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131 olarak, \u2018hayat\u00fc\u2019d d\u00fcnya-yak\u0131n hayat\u2019 anlam\u0131ndad\u0131r. Bu kelime Kur\u2019an\u2019da \u00e7ok s\u0131k ve Ahiretten veya \u00f6l\u00fcmden \u00f6nceki hayat\u0131n s\u0131fat\u0131 olarak ge\u00e7mektedir.Kur\u2019an\u2019\u0131n yanl\u0131\u015f anla\u015f\u0131lan kavramlar\u0131ndan bir tanesi de \u2018d\u00fcnya\u2019 kelimesidir. \u2018D\u00fcnya\u2019 bir s\u0131fat olmas\u0131na ra\u011fmen, \u00fczerinde ya\u015fad\u0131\u011f\u0131m\u0131z yery\u00fcz\u00fcn\u00fcn ismi olarak alg\u0131lanm\u0131\u015ft\u0131r. Bu yanl\u0131\u015f adland\u0131rma \u0130sl\u00e2m\u0131n d\u00fcnya hayat\u0131na getirdi\u011fi tan\u0131m ve \u00f6l\u00e7\u00fcn\u00fcn yanl\u0131\u015f anla\u015f\u0131lmas\u0131na yol a\u00e7m\u0131\u015ft\u0131r. Buradan hareketle, \u0130sl\u00e2m\u0131n \u00fczerinde ya\u015fad\u0131\u011f\u0131m\u0131z d\u00fcnyay\u0131 (yer k\u00fcreyi) k\u00f6t\u00fcledi\u011fi san\u0131lm\u0131\u015f, bu d\u00fcnyadan y\u00fcz \u00e7evirmenin fazilet ve y\u00fckselme sebebi olaca\u011f\u0131 iddia edilmi\u015ftir.Halbuki Kur\u2019an-\u0131 Kerim, \u00fczerinde ya\u015fad\u0131\u011f\u0131m\u0131z yer k\u00fcresini, yan\u00ed jeolojik anlamdaki d\u00fcnyay\u0131 anlatmak \u00fczere \u2018arz-yer\u2019 kelimesini kullanm\u0131\u015ft\u0131r. \u2018D\u00fcnya\u2019 kelimesi ise, yery\u00fcz\u00fcnde ya\u015fanan hayat\u0131n basitli\u011fini, de\u011fersizli\u011fini, ge\u00e7icili\u011fini ifade eden din\u00ed ve ahl\u00e2k\u00ed bir anlam kazanm\u0131\u015ft\u0131r. \u2018D\u00fcnya\u2019 kelimesi ile, burada ya\u015fan\u0131lan hayat anlay\u0131\u015f\u0131 k\u00f6t\u00fclenmi\u015f, hafife al\u0131nm\u0131\u015f; bununla da yer k\u00fcresi de\u011fil, Ahireti geri plana b\u0131rakt\u0131ran, Ahireti hesaba katmayan ya\u015fama zihniyeti tenkit edilmi\u015ftir.\u015e\u00fcphesiz yer k\u00fcre ile onun \u00fczerinde ya\u015fanan hayat aras\u0131nda yak\u0131n bir ili\u015fki bulunmaktad\u0131r. Bu ili\u015fkiden dolay\u0131 \u2018d\u00fcnya\u2019 kelimesi zaman i\u00e7erisinde \u00fczerinde ya\u015fad\u0131\u011f\u0131m\u0131z gezegenin ad\u0131 olarak ta kullan\u0131lmaya ba\u015flanm\u0131\u015ft\u0131r.Kur\u2019an, \u2018d\u00fcnya\u2019 kelimesini, ki\u015fiyi Allah\u2019tan uzakla\u015ft\u0131ran i\u011freti, adi, sefil bir hayat\u0131n kar\u015f\u0131l\u0131\u011f\u0131 olarak kullanmaktad\u0131r. Bu kelimeyi \u00e7o\u011funlukla Ahiret hayat\u0131 ile birlikte s\u00f6z konusu etmektedir. \u0130ki hayat aras\u0131nda kar\u015f\u0131la\u015ft\u0131rma yapmakta, Ahiret hayat\u0131n\u0131n \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc ve devaml\u0131l\u0131\u011f\u0131n\u0131 vurgulamaktad\u0131r.Kur\u2019an, Ahireti unutturmayan, ki\u015finin kulluk g\u00f6revlerine engel olmayan, insan\u0131 sap\u0131kl\u0131\u011fa g\u00f6t\u00fcrmeyen \u2018d\u00fcnya hayat\u0131n\u0131\u2019 k\u00f6t\u00fclemiyor. Hatta bunun bir mutluluk oldu\u011funu, m\u00fc\u2019minlerin bu anlamda dua etmeleri gerekti\u011fini \u00f6\u011f\u00fctl\u00fcyor.\u201cOnlardan \u00f6ylesi vard\u0131r ki: \u2018Rabbimiz, bize d\u00fcnyada da hasene (iyilik ve g\u00fczellik) ver, Ahirette de hasene (iyilik ve g\u00fczellik) ver ve bizi ate\u015f azab\u0131ndan koru\u2019 der.\u201d (Bakara: 2\/201)\u201cM\u00fcjde, d\u00fcnya hayat\u0131nda da, Ahiret hayat\u0131nda da onlar\u0131nd\u0131r. Allah\u2019\u0131n s\u00f6zleri i\u00e7in bir de\u011fi\u015fiklik yoktur. \u0130\u015fte b\u00fcy\u00fck kurtulu\u015f ve mutluluk budur.\u201d (Yunus: 10\/64) D\u00fcnya Hayat\u0131n\u0131n De\u011feri:\u0130nsanlar onu, kendi meslek, arzu, istek, hedef ve gayelerine g\u00f6re de\u011ferlendirirler. Herkesin kendine ait bir d\u00fcnyas\u0131 vard\u0131r. D\u00fcnya, bir \u00e7ift\u00e7iye g\u00f6re ekmek-bi\u00e7mek, bir ilim adam\u0131na g\u00f6re ilim (bilgi) alan\u0131, bir abide (\u00e7ok ibadet edene) g\u00f6re bir ibadet yeri, bir sarho\u015fa g\u00f6re i\u00e7mek zaman\u0131, nefsinin esiri olan bir kimseye g\u00f6re de g\u00f6nl\u00fcnce e\u011flenme mek\u00e2n\u0131d\u0131r.Kimileri onu ge\u00e7ici bir zaman olarak g\u00f6r\u00fcr ve ona g\u00f6re de\u011ferlendirir. Kimileri de hi\u00e7 \u00f6lmeyecekmi\u015f gibi ona sar\u0131l\u0131r, \u00f6l\u00fcm ve \u00f6tesini hesaba katmaz.Bir \u00e7ok Kur\u2019an \u00e2yetinde ve bir \u00e7ok hadiste \u2018d\u00fcnya hayat\u0131\u2019 ve ona olan tutkunluk yerilmekte, bazen de \u2018d\u00fcnya hayat\u0131\u2019 \u00f6v\u00fclmektedir. Asl\u0131nda bu iki yarg\u0131 aras\u0131nda bir \u00e7eli\u015fki yoktur. Her iki kaynak ta \u2018d\u00fcnya\u2019y\u0131, onu hangi \u00f6l\u00e7\u00fcde sevenlere g\u00f6re de\u011ferlendiriyor. Ahireti hesaba kat\u0131p g\u00fczel bir hayat ya\u015fayanlar i\u00e7in \u2018d\u00fcnya\u2019 \u00f6v\u00fclm\u00fc\u015f, sefih\u00e7e ve Ahireti hi\u00e7 d\u00fc\u015f\u00fcnmeden, nefsinin arzular\u0131na uyarak ya\u015fayanlar, d\u00fcnyay\u0131 Allah\u2019a kulluk yapmaya tercih edenler i\u00e7in de yerilmi\u015ftir.Kur\u2019an \u2018d\u00fcnya\u2019 ile Ahiret aras\u0131nda bir tercih olursa, elbette Ahiretin tercih edilmesini emrediyor. \u00c7\u00fcnk\u00fc Ahiret hayat\u0131 daha hay\u0131rl\u0131 ve daha kal\u0131c\u0131d\u0131r,,''\u015e\u00fcphesiz senin i\u00e7in son olan, ilk olandan (ahiret d\u00fcnyadan) daha hay\u0131rl\u0131d\u0131r.Duh\u00e2 4.D\u00fcnya hayat\u0131n\u0131 Ahirete tercih edenler, uzak bir sap\u0131kl\u0131\u011fa d\u00fc\u015ferler,,''Onlar, d\u00fcnya hayat\u0131n\u0131 \u00e2hirete tercih eden, Allah yolundan al\u0131koyan ve onu e\u011fri g\u00f6stermek isteyenlerdir; i\u015fte onlar derin bir sapk\u0131nl\u0131k i\u00e7indedirler.''\u0130brahim: 3.Allah\u2019\u0131n h\u00fck\u00fcmlerine kulak vermeyip, Ahireti unutanlar; d\u00fcnyaya kar\u015f\u0131l\u0131k Ahireti satanlard\u0131r. B\u00f6yle bir al\u0131\u015f-veri\u015f hi\u00e7 te k\u00e2rl\u0131 de\u011fildir\u00a0''\u0130\u015fte onlar, \u00e2hireti verip d\u00fcnya hayat\u0131n\u0131 sat\u0131n alan kimselerdir. Bu sebeple ne azaplar\u0131 hafifletilecek ne de kendilerine yard\u0131m edilecektir''Bakara:86.Kamil iman sahipleri de Ahiretlerini kazanmak i\u00e7in d\u00fcnyalar\u0131n\u0131 satarlar. Kur\u2019an, Allah yolunda cihad etmenin bu anlama geldi\u011fini ve b\u00f6ylelerinin b\u00fcy\u00fck bir sevaba kavu\u015facaklar\u0131n\u0131 haber veriyor. Allah yolunun \u015fehitleri bu \u00e7ok k\u00e2rl\u0131 al\u0131\u015f-veri\u015fin canl\u0131 \u00f6rne\u011fidir,,''\u00d6yleyse, d\u00fcnya hayat\u0131na kar\u015f\u0131l\u0131k ahireti sat\u0131n alanlar, Allah yolunda sava\u015fs\u0131nlar; kim Allah yolunda sava\u015f\u0131rken, \u00f6ld\u00fcr\u00fcl\u00fcr ya da galip gelirse ona b\u00fcy\u00fck bir ecir verece\u011fiz.''Nisa74.Kur\u2019an-\u0131 Kerim\u2019e g\u00f6re \u2018d\u00fcnya hayat\u0131\u2019, bir oyun (oyalanma) ve bir e\u011flencedir aldat\u0131c\u0131 bir meta\u2019 (fayda, al\u0131n\u0131p-sat\u0131lan \u015feydir ge\u00e7ici ve \u00f6nemsizdir),,''Kad\u0131nlara, o\u011fullara, kantar kantar y\u0131\u011f\u0131lm\u0131\u015f alt\u0131n ve g\u00fcm\u00fc\u015fe, salma g\u00fczel atlara, hayvanlara ve ekinlere duyulan tutkulu \u015fehvet insanlara 's\u00fcsl\u00fc ve \u00e7ekici' k\u0131l\u0131nd\u0131. Bunlar, d\u00fcnya hayat\u0131n\u0131n meta\u0131d\u0131r. As\u0131l var\u0131lacak g\u00fczel yer Allah kat\u0131ndad\u0131r.''\u00c2li \u0130mran:14\u2018D\u00fcnya hayat\u0131\u2019 ya\u011fmurla biten ve ye\u015feren, sonra da bir afetle yok olup giden ekin gibidir,,''Onlara, d\u00fcnya hayat\u0131n\u0131n \u00f6rne\u011fini ver; g\u00f6kten indirdi\u011fimiz suya benzer, onunla yery\u00fcz\u00fcn\u00fcn bitkileri birbirine kar\u0131\u015ft\u0131, b\u00f6ylece r\u00fczgarlar\u0131n savurdu\u011fu \u00e7al\u0131-\u00e7\u0131rp\u0131 oluverdi. Allah, her \u015feyin \u00fczerinde g\u00fc\u00e7 yetirendir.''Kehf: \/45.\u2018D\u00fcnya hayat\u0131\u2019, bu gibi \u00f6zellikleriyle aldat\u0131c\u0131, oyalay\u0131c\u0131, gaflete d\u00fc\u015f\u00fcr\u00fcc\u00fc, as\u0131l maksattan uzakla\u015ft\u0131r\u0131c\u0131, gelip-ge\u00e7ici ve vefas\u0131zd\u0131r.,,Peygamberimiz de bir \u00e7ok s\u00f6z\u00fcnde \u2018d\u00fcnya hayat\u0131\u2019n\u0131n bu \u00f6zelliklerini anlat\u0131p, onu a\u015f\u0131r\u0131 sevip, ona ba\u011flanmaktan m\u00fc\u2019minleri sak\u0131nd\u0131rm\u0131\u015ft\u0131r. Buyuruyor ki:\u201cD\u00fcnya sevgisi her \u00e7e\u015fit hatal\u0131 davran\u0131\u015f\u0131n ba\u015f\u0131d\u0131r. Bir \u015feye kar\u015f\u0131 olan sevgin seni k\u00f6r ve sa\u011f\u0131r yapar''Beyhak\u00ed, \u015euab\u00fc\u2019l \u0130man\u2019da, nak. K\u00fct\u00fcb\u00fc Sitte: 7\/242.''E\u011fer d\u00fcnya Allah\u2019\u0131n yan\u0131nda sivri sine\u011fin kanad\u0131 kadar de\u011fer ta\u015f\u0131sayd\u0131, tek bir k\u00e2fire ondan bir yudum su i\u00e7irmezdi.\u201d\u0130bni Mace, Z\u00fchd: 11, Hadis no: 4110, 2\/1377; Tirmiz\u00ed, Z\u00fchd: 13, Hadis no: 2321, 4\/560.Zeyd b. Sabit (ra) Allah\u2019\u0131n Ras\u00fbl\u00fc\u2019nden \u015f\u00f6yle i\u015fitti\u011fini anlat\u0131yor:\u201cKim d\u00fcnyaya \u00e7ok \u00f6nem verirse, Allah (cc) onun i\u015fini da\u011f\u0131t\u0131r (zorla\u015ft\u0131r\u0131r). \u0130ki g\u00f6z\u00fcn\u00fcn aras\u0131na fakirli\u011fi (a\u00e7 g\u00f6zl\u00fcl\u00fc\u011f\u00fc) koyar. (Halbuki) d\u00fcnyadan ona ula\u015facak olan kendisi i\u00e7in yaz\u0131landan ba\u015fkas\u0131 olamaz. Kimin de niyeti Ahiret (i kazanma) ise Allah (cc) onun i\u015fini toparlar (kolayla\u015ft\u0131r\u0131r). Onun kalbine zenginli\u011fi koyar. Ona d\u00fcnyadan da ihtiya\u00e7 duydu\u011fu \u015fey ula\u015f\u0131r''\u0130bni Mace, Z\u00fchd: 1, Hadis no: 4104, 2\/1378.\u00a0Yarat\u0131lan b\u00fct\u00fcn mal ve ge\u00e7imlikler \u2018d\u00fcnya hayat\u0131n\u0131n\u2019 s\u00fcs\u00fcd\u00fcr. Onlar\u0131 kazanmaya \u00e7al\u0131\u015fmak, onlara sahip olmak ve kullanmak su\u00e7 de\u011fildir. Ki\u015fide yeme i\u00e7me, bar\u0131nma ve giyinme ihtiyac\u0131 oldu\u011fu m\u00fcddet\u00e7e; mala ve e\u015fyaya olan arzu ve meyil bitmeyecektir. Bir de buna insan\u0131n a\u015f\u0131r\u0131 ihtiras\u0131n\u0131 ve ba\u015fkalar\u0131na h\u00fckmetme arzusunu da eklersek, d\u00fcnyal\u0131klara kar\u015f\u0131 olan sevgi daha da anla\u015f\u0131l\u0131r olacakt\u0131r.\u0130sl\u00e2m, her konuda oldu\u011fu gibi bu konuda da insan hayat\u0131na ve arzular\u0131na bir denge getiriyor. Allah\u2019\u0131n insanlar i\u00e7in yaratt\u0131\u011f\u0131 zinetleri (s\u00fcsleri ve ge\u00e7imlikleri) kimsenin yasaklamaya ve haram k\u0131lmaya hakk\u0131 yoktur. Ancak insan bu zinetleri hel\u00e2l yoldan aramal\u0131, harama harcamamal\u0131, mal ile \u015f\u0131marmamal\u0131, mal\u0131 haks\u0131zl\u0131k arac\u0131 olarak kullanmamal\u0131, mal ile me\u015fgul olarak Allah\u2019tan ve Ahirete haz\u0131rlanmaktan uzakla\u015fmamal\u0131, \u00fczerinde (zek\u00e2t, sadaka ve nafaka gibi) hakk\u0131 olanlar\u0131n hakk\u0131n\u0131 vermeli.Peygamber (sav) d\u00fcnyadan y\u00fcz \u00e7evirerek, devaml\u0131 ibadetle me\u015fgul olup, kendisinin ve ailesinin ihtiya\u00e7lar\u0131n\u0131 bile kar\u015f\u0131lamayan sahabelerin tutumunu tenkit etti\u011fi gibi, d\u00fcnyal\u0131k ve mal sevgisini kalbe yerle\u015ftirip kulluk g\u00f6revlerini ihmal edenleri de uyarm\u0131\u015ft\u0131r.\u2018D\u00fcnya hayat\u0131\u2019 ve ahirete haz\u0131r olma aras\u0131nda bir denge olmal\u0131d\u0131r. \u0130sl\u00e2m\u0131n ho\u015f g\u00f6rmedi\u011fi \u2018d\u00fcnya hayat\u0131\u2019, insan\u0131 Allah\u2019tan uzakla\u015ft\u0131ran ya\u015fama anlay\u0131\u015f\u0131d\u0131r. Mal, servet, makam ve mevki tutkusu, \u015f\u00f6hret hastal\u0131\u011f\u0131, \u015fehvetlere esir olma, l\u00fcks ve israf anlay\u0131\u015f\u0131, malla \u015f\u0131marma ve d\u00fcnyal\u0131klara k\u00f6le olma ak\u0131ls\u0131zl\u0131\u011f\u0131d\u0131r.\u015e\u00fcphesiz yerilen, tenkit edilen \u2018d\u00fcnya hayat\u0131\u2019; ona ait \u015feyleri il\u00e2h haline getirme, mal pe\u015fine ko\u015fmaktan ba\u015fka bir hedef tan\u0131mama, ge\u00e7imlikleri kutsal hale getirme aldanmakt\u0131r, cahilliktir.Ve insan\u0131n yarat\u0131l\u0131\u015f amac\u0131 da bu de\u011fildir.\u0130sl\u00e2m, her t\u00fcrl\u00fc me\u015fr\u00fb \u00e7al\u0131\u015fmay\u0131 \u00f6vm\u00fc\u015f, onu ibadet saym\u0131\u015f ve insan\u0131n ancak \u00e7al\u0131\u015fmas\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 alabilece\u011fini belirtmi\u015ftir,,''\u015e\u00fcphesiz insana kendi eme\u011finden ba\u015fkas\u0131 yoktur.''Necm: 39.\u201cHi\u00e7 kimse elinin eme\u011finden daha hay\u0131l\u0131s\u0131n\u0131 yememi\u015ftir\u201d diyerek el eme\u011fi ile ge\u00e7inmeyi; yani \u00e7al\u0131\u015fmay\u0131 te\u015fvik etmi\u015ftir. Buna kar\u015f\u0131n \u0130sl\u00e2m, insandaki f\u0131tr\u00ed bir tak\u0131m meyilleri ink\u00e2r etmemi\u015f, insan\u0131n d\u00fcnyal\u0131klara kar\u015f\u0131 arzusunu bask\u0131 alt\u0131na almam\u0131\u015f, ancak bu arzunun dengelenmesini, nefsin isteklerinin kontrol alt\u0131na al\u0131nmas\u0131n\u0131 istemi\u015ftir. Bunun da yollar\u0131n\u0131 ve prensiplerini a\u00e7\u0131klam\u0131\u015ft\u0131r.Peygamberimiz (sav), \u201cUhud da\u011f\u0131 kadar alt\u0131n\u0131m olsa onu \u00fc\u00e7 g\u00fcnden fazla saklamazd\u0131m (insanlara sadaka olarak verirdim)\u201dBuhar\u00ed, Zek\u00e2t: 4, 2\/135; M\u00fcslim, Zek\u00e2t: 9, Hadis no: 94, 2\/687.buyurarak d\u00fcnya ge\u00e7imliklerinin ne kadar de\u011ferli olabilece\u011fini haber veriyor. \u0130nsan\u0131n d\u00fcnya hayat\u0131n\u0131 ise \u015fu nefis benzetme ile de\u011ferlendiriyor:\u201c\u2026D\u00fcnya (hayat\u0131) ile benim ilgim, bir a\u011fac\u0131n alt\u0131nda g\u00f6lgelenip sonra da b\u0131rak\u0131p giden yolcunun durumu gibidir.Tirmiz\u00ed, Z\u00fchd: 44, Hadis no: 2377, 4\/588H\u00fcseyin K. Ece, \u0130slam\u2019\u0131n Temel Kavramlar\u0131, Beyan Yay\u0131nlar\u0131: 157-159.Bizim d\u0131\u015f\u0131m\u0131zda iki d\u00fcnya bulunmaktad\u0131r:Birincisi: \u0130nsan\u0131n yaln\u0131zca et, kemik, kan olmad\u0131\u011f\u0131, ona ait kalp, ruh, ak\u0131l, haf\u0131za ve benzeri \u00f6zellikleri oldu\u011fu gibi; d\u00fcnya da g\u00f6r\u00fcnen yery\u00fcz\u00fc de\u011fil, insan d\u0131\u015f\u0131nda g\u00f6r\u00fcnmeyen cin, melek ve di\u011fer varl\u0131klar\u0131n da bulundu\u011fu bir d\u00fcnyad\u0131r.Ikincisi d\u00fcnya ise, duyular\u0131m\u0131z\u0131n ili\u015fkide oldu\u011fu hayattt\u0131r. Yeme-i\u00e7meden tutun da, uyumaya, \u00fcremeye, sahip olma arzusuna, h\u0131rs ve arzulara kadar geni\u015f bir duyular d\u00fcnyas\u0131\u2026 Nefsin arzu etti\u011fi ve oyaland\u0131\u011f\u0131, ki\u015fiyi as\u0131l hedefinden, Ahirete giden yolda \u015fa\u015f\u0131rtan d\u00fcnya. Bir ba\u015fka deyi\u015fle, insan\u0131n imtihana tabi tutuldu\u011fu, kullu\u011funu yapabilme imkan\u0131 sa\u011flayan geni\u015f bir hayat.\u0130\u015fte bu \u2018d\u00fcnya\u2019, \u2018edn\u00e2\u2019, yani a\u015fa\u011f\u0131, i\u011freti, de\u011fersiz ve ge\u00e7ici bir d\u00fcnyad\u0131r.Allah\u2019tan gelen vahye s\u0131rt\u0131n\u0131 d\u00f6nenler ve akl\u0131n\u0131 kullanmayanlar i\u015fte bu \u2018edn\u00e2\u2019 d\u00fcnyay\u0131 tercih ederler, Ahireti ve oradaki ebed\u00ed hayat\u0131 unuturlar.\u2018d\u00fcnya hayat\u0131n\u0131n \u00fc\u00e7 y\u00fcz\u00fc vard\u0131r:Bunlardan birincisi; Allah\u2019\u0131n g\u00fczel isimlerine bakar. O isimlerin evrendeki nak\u0131\u015flar\u0131n\u0131 g\u00f6r\u00fcr, o isimlere aynal\u0131k yapar. D\u00fcnyan\u0131n bu y\u00fcz\u00fc g\u00fczeldir ve nefret de\u011fil, tam tersine a\u015fk kayna\u011f\u0131d\u0131r.D\u00fcnyan\u0131n ikinci y\u00fcz\u00fc Ahirete bakar. Bu anlamda Ahiretin tarlas\u0131d\u0131r, Cenneti kazanma yeridir. Bu y\u00fcz de nefret edilecek y\u00fcz de\u011fil, sevilmeye lay\u0131k bir y\u00fczd\u00fcr.D\u00fcnyan\u0131n \u00fc\u00e7\u00fcnc\u00fc y\u00fcz\u00fc insan\u0131n hev\u00e2s\u0131na bakar. Gaflet perdesidir ve d\u00fcnyay\u0131 \u00e7ok sevenlerin hev\u00e2lar\u0131n\u0131n arzu etti\u011fi y\u00fcz\u00fcd\u00fcr. Bu y\u00fcz \u00e7irkindir. \u00c7\u00fcnk\u00fc fanidir (ge\u00e7icidir), yok olmaya mahk\u00fbmdur, \u00fcz\u00fcnt\u00fc vericidir, aldat\u0131c\u0131d\u0131r. Bu y\u00fczden, y\u00fcz \u00e7evirmek gerekirKur\u2019an, \u2018d\u00fcnya hayat\u0131\u2019 kar\u015f\u0131s\u0131nda m\u00fc\u2019minlerin nas\u0131l bir tav\u0131r tak\u0131naca\u011f\u0131n\u0131 a\u00e7\u0131kl\u0131yor. D\u00fcnya hayat\u0131n\u0131n insan\u0131 aldatmamas\u0131 i\u00e7in onu s\u0131k s\u0131k uyar\u0131yor.''Ey insanlar, hi\u00e7 \u015f\u00fcphesiz Allah'\u0131n va'di hakt\u0131r; \u00f6yleyse d\u00fcnya hayat\u0131 sizi aldatmas\u0131n ve aldat\u0131c\u0131(lar) da, sizi Allah ile (Allah'\u0131n ad\u0131n\u0131 kullanarak) aldatmas\u0131n''Fat\u0131r:5.B\u00fct\u00fcn insanlar, yar\u0131n i\u00e7in ne haz\u0131rlad\u0131\u011f\u0131na, \u00f6l\u00fcrken yan\u0131nda salih amel olarak ne g\u00f6t\u00fcrece\u011fine bakmal\u0131d\u0131r. D\u00fcnya hayat\u0131 \u015f\u00fcphesiz ki bir g\u00fcn sona ericidir''Ey iman edenler, Allah'tan korkun. Herkes yar\u0131n i\u00e7in neyi takdim etti\u011fine baks\u0131n. Allah'tan korkun. Hi\u00e7 \u015f\u00fcphesiz Allah, yapt\u0131klar\u0131n\u0131zdan haberd\u00e2rd\u0131r.''Ha\u015fr:18.\u2018D\u00fcnya\u2019ya, ister \u2018yak\u0131n hayat\u2019, \u2018Ahiretin \u00f6n\u00fcndeki hayat\u2019 diyelim; isterse \u2018edn\u00e2\u2019 k\u00f6k\u00fcnden alarak \u2018en adi, en de\u011fersiz, en i\u011freti en basit hayat\u2019 diyelim; o insana ait istekler, arzular, \u015fehvetler, uzun emeller ve bitip t\u00fckenmek bilmeyen hayaller oldu\u011funa g\u00f6re, g\u00f6n\u00fcl ile Allah sevgisi ve O\u2019na itaat aras\u0131na perde olan her \u015fey \u2018d\u00fcnya\u2019 say\u0131labilir.Ak\u0131ll\u0131 insan, Allah sevgisi ile g\u00f6nl\u00fc aras\u0131na girerek perde ve engel olabilecek bu deneme \u2018d\u00fcnya\u2019s\u0131na dikkat etmeli, aldanmamal\u0131; onu kulluk bilinciyle de\u011ferlendirmelidir.\u0627\u064e\u0644\u0644\u0651\u0670\u0647\u064f\u0645\u0651\u064e \u0623\u064e\u0639\u0650\u0646\u0651\u06ea\u064a \u0639\u064e\u0644\u0670\u0649 \u0630\u0650\u0643\u0652\u0631\u0650\u0643\u064e \u0648\u064e\u0634\u064f\u0643\u0652\u0631\u0650\u0643\u064e \u0648\u064e\u062d\u064f\u0633\u0652\u0646\u0650 \u0639\u0650\u0628\u064e\u0627\u062f\u064e\u062a\u0650\u0643\u064eAllah\u00fcmme e\u0131nn\u00ee ala zikrike ve \u015f\u00fckrike ve husni ibadetike.Allah\u2019\u0131m! Seni anmak, sana \u015f\u00fckretmek, sana g\u00fczelce kulluk etmekte bana yard\u0131m et.Elhamdulillahi Rabbil \u00c2lemin\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/dunya-hayati\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"D\u00fcnya Hayat\u0131 Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"\u0628\u0650\u0633\u0652\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0645\u0650 \u0627\ufdf2\u0650\u0627\u0631\u064e\u0651\u062d\u0652\u0645\u064e\u0646\u0650 \u0627\u0631\u064e\u0651\u062d\u0650\u064a\u0645 Rahman ve Rahim Olan Allah'\u0131n Ad\u0131yla\u00a0Hamd,sena ve \u00f6vg\u00fclerin en g\u00fczeli,ezelde ve ebedde var olan ,l\u00fctfuyla kainat\u0131 ve bizleri yarat\u0131p var eden,say\u0131s\u0131z nimetlerle ya\u015fatan ve rahmetiyle do\u011fru yolu g\u00f6steren Allah(CC)'a mahsustur. Salat ve selam da,\u00f6nderimiz,rehberimiz hz.Muhammed Mustafa(sav)'e , A'line,ashab\u0131na ve onun yolunu takip eden \u00fcmmeti \u00fczerine olsun in\u015faallah .'HAYAT\u00dc\u2019D\u00a0 D\u00dcNYA'\u2018D\u00fcnya\u2019 kelimesi, bizzat ve h\u00fckmen yakla\u015fmak, zaman ve yer a\u00e7\u0131s\u0131ndan yak\u0131na gelmek, a\u015fa\u011f\u0131 \u00e7ekmek anlam\u0131na gelen \u2018edn\u00e2\u2019 fiil k\u00f6k\u00fcnden t\u00fcremi\u015ftir.\u2018D\u00fcnya\u2019 s\u00f6z\u00fc, daha yak\u0131n, daha uygun manas\u0131ndaki \u2018edn\u00e2\u2019 kipinin di\u015fil (m\u00fcennes) \u015feklidir.D\u00fcnya kelimesinin \u2018den\u00e2et\u2019 k\u00f6k\u00fcnden geldi\u011fini s\u00f6yleyenler de olmu\u015ftur. Buna g\u00f6re \u2018d\u00fcnya\u2019; basit, i\u011freti, adi, al\u00e7akl\u0131k anlamlar\u0131na gelir.D\u00fcnya Hayat\u0131:\u2018D\u00fcnya\u2019 kavram\u0131, Ahiret veya Ahiret hayat\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131 olarak, \u2018hayat\u00fc\u2019d d\u00fcnya-yak\u0131n hayat\u2019 anlam\u0131ndad\u0131r. Bu kelime Kur\u2019an\u2019da \u00e7ok s\u0131k ve Ahiretten veya \u00f6l\u00fcmden \u00f6nceki hayat\u0131n s\u0131fat\u0131 olarak ge\u00e7mektedir.Kur\u2019an\u2019\u0131n yanl\u0131\u015f anla\u015f\u0131lan kavramlar\u0131ndan bir tanesi de \u2018d\u00fcnya\u2019 kelimesidir. \u2018D\u00fcnya\u2019 bir s\u0131fat olmas\u0131na ra\u011fmen, \u00fczerinde ya\u015fad\u0131\u011f\u0131m\u0131z yery\u00fcz\u00fcn\u00fcn ismi olarak alg\u0131lanm\u0131\u015ft\u0131r. Bu yanl\u0131\u015f adland\u0131rma \u0130sl\u00e2m\u0131n d\u00fcnya hayat\u0131na getirdi\u011fi tan\u0131m ve \u00f6l\u00e7\u00fcn\u00fcn yanl\u0131\u015f anla\u015f\u0131lmas\u0131na yol a\u00e7m\u0131\u015ft\u0131r. Buradan hareketle, \u0130sl\u00e2m\u0131n \u00fczerinde ya\u015fad\u0131\u011f\u0131m\u0131z d\u00fcnyay\u0131 (yer k\u00fcreyi) k\u00f6t\u00fcledi\u011fi san\u0131lm\u0131\u015f, bu d\u00fcnyadan y\u00fcz \u00e7evirmenin fazilet ve y\u00fckselme sebebi olaca\u011f\u0131 iddia edilmi\u015ftir.Halbuki Kur\u2019an-\u0131 Kerim, \u00fczerinde ya\u015fad\u0131\u011f\u0131m\u0131z yer k\u00fcresini, yan\u00ed jeolojik anlamdaki d\u00fcnyay\u0131 anlatmak \u00fczere \u2018arz-yer\u2019 kelimesini kullanm\u0131\u015ft\u0131r. \u2018D\u00fcnya\u2019 kelimesi ise, yery\u00fcz\u00fcnde ya\u015fanan hayat\u0131n basitli\u011fini, de\u011fersizli\u011fini, ge\u00e7icili\u011fini ifade eden din\u00ed ve ahl\u00e2k\u00ed bir anlam kazanm\u0131\u015ft\u0131r. \u2018D\u00fcnya\u2019 kelimesi ile, burada ya\u015fan\u0131lan hayat anlay\u0131\u015f\u0131 k\u00f6t\u00fclenmi\u015f, hafife al\u0131nm\u0131\u015f; bununla da yer k\u00fcresi de\u011fil, Ahireti geri plana b\u0131rakt\u0131ran, Ahireti hesaba katmayan ya\u015fama zihniyeti tenkit edilmi\u015ftir.\u015e\u00fcphesiz yer k\u00fcre ile onun \u00fczerinde ya\u015fanan hayat aras\u0131nda yak\u0131n bir ili\u015fki bulunmaktad\u0131r. Bu ili\u015fkiden dolay\u0131 \u2018d\u00fcnya\u2019 kelimesi zaman i\u00e7erisinde \u00fczerinde ya\u015fad\u0131\u011f\u0131m\u0131z gezegenin ad\u0131 olarak ta kullan\u0131lmaya ba\u015flanm\u0131\u015ft\u0131r.Kur\u2019an, \u2018d\u00fcnya\u2019 kelimesini, ki\u015fiyi Allah\u2019tan uzakla\u015ft\u0131ran i\u011freti, adi, sefil bir hayat\u0131n kar\u015f\u0131l\u0131\u011f\u0131 olarak kullanmaktad\u0131r. Bu kelimeyi \u00e7o\u011funlukla Ahiret hayat\u0131 ile birlikte s\u00f6z konusu etmektedir. \u0130ki hayat aras\u0131nda kar\u015f\u0131la\u015ft\u0131rma yapmakta, Ahiret hayat\u0131n\u0131n \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc ve devaml\u0131l\u0131\u011f\u0131n\u0131 vurgulamaktad\u0131r.Kur\u2019an, Ahireti unutturmayan, ki\u015finin kulluk g\u00f6revlerine engel olmayan, insan\u0131 sap\u0131kl\u0131\u011fa g\u00f6t\u00fcrmeyen \u2018d\u00fcnya hayat\u0131n\u0131\u2019 k\u00f6t\u00fclemiyor. Hatta bunun bir mutluluk oldu\u011funu, m\u00fc\u2019minlerin bu anlamda dua etmeleri gerekti\u011fini \u00f6\u011f\u00fctl\u00fcyor.\u201cOnlardan \u00f6ylesi vard\u0131r ki: \u2018Rabbimiz, bize d\u00fcnyada da hasene (iyilik ve g\u00fczellik) ver, Ahirette de hasene (iyilik ve g\u00fczellik) ver ve bizi ate\u015f azab\u0131ndan koru\u2019 der.\u201d (Bakara: 2\/201)\u201cM\u00fcjde, d\u00fcnya hayat\u0131nda da, Ahiret hayat\u0131nda da onlar\u0131nd\u0131r. Allah\u2019\u0131n s\u00f6zleri i\u00e7in bir de\u011fi\u015fiklik yoktur. \u0130\u015fte b\u00fcy\u00fck kurtulu\u015f ve mutluluk budur.\u201d (Yunus: 10\/64) D\u00fcnya Hayat\u0131n\u0131n De\u011feri:\u0130nsanlar onu, kendi meslek, arzu, istek, hedef ve gayelerine g\u00f6re de\u011ferlendirirler. Herkesin kendine ait bir d\u00fcnyas\u0131 vard\u0131r. D\u00fcnya, bir \u00e7ift\u00e7iye g\u00f6re ekmek-bi\u00e7mek, bir ilim adam\u0131na g\u00f6re ilim (bilgi) alan\u0131, bir abide (\u00e7ok ibadet edene) g\u00f6re bir ibadet yeri, bir sarho\u015fa g\u00f6re i\u00e7mek zaman\u0131, nefsinin esiri olan bir kimseye g\u00f6re de g\u00f6nl\u00fcnce e\u011flenme mek\u00e2n\u0131d\u0131r.Kimileri onu ge\u00e7ici bir zaman olarak g\u00f6r\u00fcr ve ona g\u00f6re de\u011ferlendirir. Kimileri de hi\u00e7 \u00f6lmeyecekmi\u015f gibi ona sar\u0131l\u0131r, \u00f6l\u00fcm ve \u00f6tesini hesaba katmaz.Bir \u00e7ok Kur\u2019an \u00e2yetinde ve bir \u00e7ok hadiste \u2018d\u00fcnya hayat\u0131\u2019 ve ona olan tutkunluk yerilmekte, bazen de \u2018d\u00fcnya hayat\u0131\u2019 \u00f6v\u00fclmektedir. Asl\u0131nda bu iki yarg\u0131 aras\u0131nda bir \u00e7eli\u015fki yoktur. Her iki kaynak ta \u2018d\u00fcnya\u2019y\u0131, onu hangi \u00f6l\u00e7\u00fcde sevenlere g\u00f6re de\u011ferlendiriyor. Ahireti hesaba kat\u0131p g\u00fczel bir hayat ya\u015fayanlar i\u00e7in \u2018d\u00fcnya\u2019 \u00f6v\u00fclm\u00fc\u015f, sefih\u00e7e ve Ahireti hi\u00e7 d\u00fc\u015f\u00fcnmeden, nefsinin arzular\u0131na uyarak ya\u015fayanlar, d\u00fcnyay\u0131 Allah\u2019a kulluk yapmaya tercih edenler i\u00e7in de yerilmi\u015ftir.Kur\u2019an \u2018d\u00fcnya\u2019 ile Ahiret aras\u0131nda bir tercih olursa, elbette Ahiretin tercih edilmesini emrediyor. \u00c7\u00fcnk\u00fc Ahiret hayat\u0131 daha hay\u0131rl\u0131 ve daha kal\u0131c\u0131d\u0131r,,''\u015e\u00fcphesiz senin i\u00e7in son olan, ilk olandan (ahiret d\u00fcnyadan) daha hay\u0131rl\u0131d\u0131r.Duh\u00e2 4.D\u00fcnya hayat\u0131n\u0131 Ahirete tercih edenler, uzak bir sap\u0131kl\u0131\u011fa d\u00fc\u015ferler,,''Onlar, d\u00fcnya hayat\u0131n\u0131 \u00e2hirete tercih eden, Allah yolundan al\u0131koyan ve onu e\u011fri g\u00f6stermek isteyenlerdir; i\u015fte onlar derin bir sapk\u0131nl\u0131k i\u00e7indedirler.''\u0130brahim: 3.Allah\u2019\u0131n h\u00fck\u00fcmlerine kulak vermeyip, Ahireti unutanlar; d\u00fcnyaya kar\u015f\u0131l\u0131k Ahireti satanlard\u0131r. B\u00f6yle bir al\u0131\u015f-veri\u015f hi\u00e7 te k\u00e2rl\u0131 de\u011fildir\u00a0''\u0130\u015fte onlar, \u00e2hireti verip d\u00fcnya hayat\u0131n\u0131 sat\u0131n alan kimselerdir. Bu sebeple ne azaplar\u0131 hafifletilecek ne de kendilerine yard\u0131m edilecektir''Bakara:86.Kamil iman sahipleri de Ahiretlerini kazanmak i\u00e7in d\u00fcnyalar\u0131n\u0131 satarlar. Kur\u2019an, Allah yolunda cihad etmenin bu anlama geldi\u011fini ve b\u00f6ylelerinin b\u00fcy\u00fck bir sevaba kavu\u015facaklar\u0131n\u0131 haber veriyor. Allah yolunun \u015fehitleri bu \u00e7ok k\u00e2rl\u0131 al\u0131\u015f-veri\u015fin canl\u0131 \u00f6rne\u011fidir,,''\u00d6yleyse, d\u00fcnya hayat\u0131na kar\u015f\u0131l\u0131k ahireti sat\u0131n alanlar, Allah yolunda sava\u015fs\u0131nlar; kim Allah yolunda sava\u015f\u0131rken, \u00f6ld\u00fcr\u00fcl\u00fcr ya da galip gelirse ona b\u00fcy\u00fck bir ecir verece\u011fiz.''Nisa74.Kur\u2019an-\u0131 Kerim\u2019e g\u00f6re \u2018d\u00fcnya hayat\u0131\u2019, bir oyun (oyalanma) ve bir e\u011flencedir aldat\u0131c\u0131 bir meta\u2019 (fayda, al\u0131n\u0131p-sat\u0131lan \u015feydir ge\u00e7ici ve \u00f6nemsizdir),,''Kad\u0131nlara, o\u011fullara, kantar kantar y\u0131\u011f\u0131lm\u0131\u015f alt\u0131n ve g\u00fcm\u00fc\u015fe, salma g\u00fczel atlara, hayvanlara ve ekinlere duyulan tutkulu \u015fehvet insanlara 's\u00fcsl\u00fc ve \u00e7ekici' k\u0131l\u0131nd\u0131. Bunlar, d\u00fcnya hayat\u0131n\u0131n meta\u0131d\u0131r. As\u0131l var\u0131lacak g\u00fczel yer Allah kat\u0131ndad\u0131r.''\u00c2li \u0130mran:14\u2018D\u00fcnya hayat\u0131\u2019 ya\u011fmurla biten ve ye\u015feren, sonra da bir afetle yok olup giden ekin gibidir,,''Onlara, d\u00fcnya hayat\u0131n\u0131n \u00f6rne\u011fini ver; g\u00f6kten indirdi\u011fimiz suya benzer, onunla yery\u00fcz\u00fcn\u00fcn bitkileri birbirine kar\u0131\u015ft\u0131, b\u00f6ylece r\u00fczgarlar\u0131n savurdu\u011fu \u00e7al\u0131-\u00e7\u0131rp\u0131 oluverdi. Allah, her \u015feyin \u00fczerinde g\u00fc\u00e7 yetirendir.''Kehf: \/45.\u2018D\u00fcnya hayat\u0131\u2019, bu gibi \u00f6zellikleriyle aldat\u0131c\u0131, oyalay\u0131c\u0131, gaflete d\u00fc\u015f\u00fcr\u00fcc\u00fc, as\u0131l maksattan uzakla\u015ft\u0131r\u0131c\u0131, gelip-ge\u00e7ici ve vefas\u0131zd\u0131r.,,Peygamberimiz de bir \u00e7ok s\u00f6z\u00fcnde \u2018d\u00fcnya hayat\u0131\u2019n\u0131n bu \u00f6zelliklerini anlat\u0131p, onu a\u015f\u0131r\u0131 sevip, ona ba\u011flanmaktan m\u00fc\u2019minleri sak\u0131nd\u0131rm\u0131\u015ft\u0131r. Buyuruyor ki:\u201cD\u00fcnya sevgisi her \u00e7e\u015fit hatal\u0131 davran\u0131\u015f\u0131n ba\u015f\u0131d\u0131r. Bir \u015feye kar\u015f\u0131 olan sevgin seni k\u00f6r ve sa\u011f\u0131r yapar''Beyhak\u00ed, \u015euab\u00fc\u2019l \u0130man\u2019da, nak. K\u00fct\u00fcb\u00fc Sitte: 7\/242.''E\u011fer d\u00fcnya Allah\u2019\u0131n yan\u0131nda sivri sine\u011fin kanad\u0131 kadar de\u011fer ta\u015f\u0131sayd\u0131, tek bir k\u00e2fire ondan bir yudum su i\u00e7irmezdi.\u201d\u0130bni Mace, Z\u00fchd: 11, Hadis no: 4110, 2\/1377; Tirmiz\u00ed, Z\u00fchd: 13, Hadis no: 2321, 4\/560.Zeyd b. Sabit (ra) Allah\u2019\u0131n Ras\u00fbl\u00fc\u2019nden \u015f\u00f6yle i\u015fitti\u011fini anlat\u0131yor:\u201cKim d\u00fcnyaya \u00e7ok \u00f6nem verirse, Allah (cc) onun i\u015fini da\u011f\u0131t\u0131r (zorla\u015ft\u0131r\u0131r). \u0130ki g\u00f6z\u00fcn\u00fcn aras\u0131na fakirli\u011fi (a\u00e7 g\u00f6zl\u00fcl\u00fc\u011f\u00fc) koyar. (Halbuki) d\u00fcnyadan ona ula\u015facak olan kendisi i\u00e7in yaz\u0131landan ba\u015fkas\u0131 olamaz. Kimin de niyeti Ahiret (i kazanma) ise Allah (cc) onun i\u015fini toparlar (kolayla\u015ft\u0131r\u0131r). Onun kalbine zenginli\u011fi koyar. Ona d\u00fcnyadan da ihtiya\u00e7 duydu\u011fu \u015fey ula\u015f\u0131r''\u0130bni Mace, Z\u00fchd: 1, Hadis no: 4104, 2\/1378.\u00a0Yarat\u0131lan b\u00fct\u00fcn mal ve ge\u00e7imlikler \u2018d\u00fcnya hayat\u0131n\u0131n\u2019 s\u00fcs\u00fcd\u00fcr. Onlar\u0131 kazanmaya \u00e7al\u0131\u015fmak, onlara sahip olmak ve kullanmak su\u00e7 de\u011fildir. Ki\u015fide yeme i\u00e7me, bar\u0131nma ve giyinme ihtiyac\u0131 oldu\u011fu m\u00fcddet\u00e7e; mala ve e\u015fyaya olan arzu ve meyil bitmeyecektir. Bir de buna insan\u0131n a\u015f\u0131r\u0131 ihtiras\u0131n\u0131 ve ba\u015fkalar\u0131na h\u00fckmetme arzusunu da eklersek, d\u00fcnyal\u0131klara kar\u015f\u0131 olan sevgi daha da anla\u015f\u0131l\u0131r olacakt\u0131r.\u0130sl\u00e2m, her konuda oldu\u011fu gibi bu konuda da insan hayat\u0131na ve arzular\u0131na bir denge getiriyor. Allah\u2019\u0131n insanlar i\u00e7in yaratt\u0131\u011f\u0131 zinetleri (s\u00fcsleri ve ge\u00e7imlikleri) kimsenin yasaklamaya ve haram k\u0131lmaya hakk\u0131 yoktur. Ancak insan bu zinetleri hel\u00e2l yoldan aramal\u0131, harama harcamamal\u0131, mal ile \u015f\u0131marmamal\u0131, mal\u0131 haks\u0131zl\u0131k arac\u0131 olarak kullanmamal\u0131, mal ile me\u015fgul olarak Allah\u2019tan ve Ahirete haz\u0131rlanmaktan uzakla\u015fmamal\u0131, \u00fczerinde (zek\u00e2t, sadaka ve nafaka gibi) hakk\u0131 olanlar\u0131n hakk\u0131n\u0131 vermeli.Peygamber (sav) d\u00fcnyadan y\u00fcz \u00e7evirerek, devaml\u0131 ibadetle me\u015fgul olup, kendisinin ve ailesinin ihtiya\u00e7lar\u0131n\u0131 bile kar\u015f\u0131lamayan sahabelerin tutumunu tenkit etti\u011fi gibi, d\u00fcnyal\u0131k ve mal sevgisini kalbe yerle\u015ftirip kulluk g\u00f6revlerini ihmal edenleri de uyarm\u0131\u015ft\u0131r.\u2018D\u00fcnya hayat\u0131\u2019 ve ahirete haz\u0131r olma aras\u0131nda bir denge olmal\u0131d\u0131r. \u0130sl\u00e2m\u0131n ho\u015f g\u00f6rmedi\u011fi \u2018d\u00fcnya hayat\u0131\u2019, insan\u0131 Allah\u2019tan uzakla\u015ft\u0131ran ya\u015fama anlay\u0131\u015f\u0131d\u0131r. Mal, servet, makam ve mevki tutkusu, \u015f\u00f6hret hastal\u0131\u011f\u0131, \u015fehvetlere esir olma, l\u00fcks ve israf anlay\u0131\u015f\u0131, malla \u015f\u0131marma ve d\u00fcnyal\u0131klara k\u00f6le olma ak\u0131ls\u0131zl\u0131\u011f\u0131d\u0131r.\u015e\u00fcphesiz yerilen, tenkit edilen \u2018d\u00fcnya hayat\u0131\u2019; ona ait \u015feyleri il\u00e2h haline getirme, mal pe\u015fine ko\u015fmaktan ba\u015fka bir hedef tan\u0131mama, ge\u00e7imlikleri kutsal hale getirme aldanmakt\u0131r, cahilliktir.Ve insan\u0131n yarat\u0131l\u0131\u015f amac\u0131 da bu de\u011fildir.\u0130sl\u00e2m, her t\u00fcrl\u00fc me\u015fr\u00fb \u00e7al\u0131\u015fmay\u0131 \u00f6vm\u00fc\u015f, onu ibadet saym\u0131\u015f ve insan\u0131n ancak \u00e7al\u0131\u015fmas\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 alabilece\u011fini belirtmi\u015ftir,,''\u015e\u00fcphesiz insana kendi eme\u011finden ba\u015fkas\u0131 yoktur.''Necm: 39.\u201cHi\u00e7 kimse elinin eme\u011finden daha hay\u0131l\u0131s\u0131n\u0131 yememi\u015ftir\u201d diyerek el eme\u011fi ile ge\u00e7inmeyi; yani \u00e7al\u0131\u015fmay\u0131 te\u015fvik etmi\u015ftir. Buna kar\u015f\u0131n \u0130sl\u00e2m, insandaki f\u0131tr\u00ed bir tak\u0131m meyilleri ink\u00e2r etmemi\u015f, insan\u0131n d\u00fcnyal\u0131klara kar\u015f\u0131 arzusunu bask\u0131 alt\u0131na almam\u0131\u015f, ancak bu arzunun dengelenmesini, nefsin isteklerinin kontrol alt\u0131na al\u0131nmas\u0131n\u0131 istemi\u015ftir. Bunun da yollar\u0131n\u0131 ve prensiplerini a\u00e7\u0131klam\u0131\u015ft\u0131r.Peygamberimiz (sav), \u201cUhud da\u011f\u0131 kadar alt\u0131n\u0131m olsa onu \u00fc\u00e7 g\u00fcnden fazla saklamazd\u0131m (insanlara sadaka olarak verirdim)\u201dBuhar\u00ed, Zek\u00e2t: 4, 2\/135; M\u00fcslim, Zek\u00e2t: 9, Hadis no: 94, 2\/687.buyurarak d\u00fcnya ge\u00e7imliklerinin ne kadar de\u011ferli olabilece\u011fini haber veriyor. \u0130nsan\u0131n d\u00fcnya hayat\u0131n\u0131 ise \u015fu nefis benzetme ile de\u011ferlendiriyor:\u201c\u2026D\u00fcnya (hayat\u0131) ile benim ilgim, bir a\u011fac\u0131n alt\u0131nda g\u00f6lgelenip sonra da b\u0131rak\u0131p giden yolcunun durumu gibidir.Tirmiz\u00ed, Z\u00fchd: 44, Hadis no: 2377, 4\/588H\u00fcseyin K. Ece, \u0130slam\u2019\u0131n Temel Kavramlar\u0131, Beyan Yay\u0131nlar\u0131: 157-159.Bizim d\u0131\u015f\u0131m\u0131zda iki d\u00fcnya bulunmaktad\u0131r:Birincisi: \u0130nsan\u0131n yaln\u0131zca et, kemik, kan olmad\u0131\u011f\u0131, ona ait kalp, ruh, ak\u0131l, haf\u0131za ve benzeri \u00f6zellikleri oldu\u011fu gibi; d\u00fcnya da g\u00f6r\u00fcnen yery\u00fcz\u00fc de\u011fil, insan d\u0131\u015f\u0131nda g\u00f6r\u00fcnmeyen cin, melek ve di\u011fer varl\u0131klar\u0131n da bulundu\u011fu bir d\u00fcnyad\u0131r.Ikincisi d\u00fcnya ise, duyular\u0131m\u0131z\u0131n ili\u015fkide oldu\u011fu hayattt\u0131r. Yeme-i\u00e7meden tutun da, uyumaya, \u00fcremeye, sahip olma arzusuna, h\u0131rs ve arzulara kadar geni\u015f bir duyular d\u00fcnyas\u0131\u2026 Nefsin arzu etti\u011fi ve oyaland\u0131\u011f\u0131, ki\u015fiyi as\u0131l hedefinden, Ahirete giden yolda \u015fa\u015f\u0131rtan d\u00fcnya. Bir ba\u015fka deyi\u015fle, insan\u0131n imtihana tabi tutuldu\u011fu, kullu\u011funu yapabilme imkan\u0131 sa\u011flayan geni\u015f bir hayat.\u0130\u015fte bu \u2018d\u00fcnya\u2019, \u2018edn\u00e2\u2019, yani a\u015fa\u011f\u0131, i\u011freti, de\u011fersiz ve ge\u00e7ici bir d\u00fcnyad\u0131r.Allah\u2019tan gelen vahye s\u0131rt\u0131n\u0131 d\u00f6nenler ve akl\u0131n\u0131 kullanmayanlar i\u015fte bu \u2018edn\u00e2\u2019 d\u00fcnyay\u0131 tercih ederler, Ahireti ve oradaki ebed\u00ed hayat\u0131 unuturlar.\u2018d\u00fcnya hayat\u0131n\u0131n \u00fc\u00e7 y\u00fcz\u00fc vard\u0131r:Bunlardan birincisi; Allah\u2019\u0131n g\u00fczel isimlerine bakar. O isimlerin evrendeki nak\u0131\u015flar\u0131n\u0131 g\u00f6r\u00fcr, o isimlere aynal\u0131k yapar. D\u00fcnyan\u0131n bu y\u00fcz\u00fc g\u00fczeldir ve nefret de\u011fil, tam tersine a\u015fk kayna\u011f\u0131d\u0131r.D\u00fcnyan\u0131n ikinci y\u00fcz\u00fc Ahirete bakar. Bu anlamda Ahiretin tarlas\u0131d\u0131r, Cenneti kazanma yeridir. Bu y\u00fcz de nefret edilecek y\u00fcz de\u011fil, sevilmeye lay\u0131k bir y\u00fczd\u00fcr.D\u00fcnyan\u0131n \u00fc\u00e7\u00fcnc\u00fc y\u00fcz\u00fc insan\u0131n hev\u00e2s\u0131na bakar. Gaflet perdesidir ve d\u00fcnyay\u0131 \u00e7ok sevenlerin hev\u00e2lar\u0131n\u0131n arzu etti\u011fi y\u00fcz\u00fcd\u00fcr. Bu y\u00fcz \u00e7irkindir. \u00c7\u00fcnk\u00fc fanidir (ge\u00e7icidir), yok olmaya mahk\u00fbmdur, \u00fcz\u00fcnt\u00fc vericidir, aldat\u0131c\u0131d\u0131r. Bu y\u00fczden, y\u00fcz \u00e7evirmek gerekirKur\u2019an, \u2018d\u00fcnya hayat\u0131\u2019 kar\u015f\u0131s\u0131nda m\u00fc\u2019minlerin nas\u0131l bir tav\u0131r tak\u0131naca\u011f\u0131n\u0131 a\u00e7\u0131kl\u0131yor. D\u00fcnya hayat\u0131n\u0131n insan\u0131 aldatmamas\u0131 i\u00e7in onu s\u0131k s\u0131k uyar\u0131yor.''Ey insanlar, hi\u00e7 \u015f\u00fcphesiz Allah'\u0131n va'di hakt\u0131r; \u00f6yleyse d\u00fcnya hayat\u0131 sizi aldatmas\u0131n ve aldat\u0131c\u0131(lar) da, sizi Allah ile (Allah'\u0131n ad\u0131n\u0131 kullanarak) aldatmas\u0131n''Fat\u0131r:5.B\u00fct\u00fcn insanlar, yar\u0131n i\u00e7in ne haz\u0131rlad\u0131\u011f\u0131na, \u00f6l\u00fcrken yan\u0131nda salih amel olarak ne g\u00f6t\u00fcrece\u011fine bakmal\u0131d\u0131r. D\u00fcnya hayat\u0131 \u015f\u00fcphesiz ki bir g\u00fcn sona ericidir''Ey iman edenler, Allah'tan korkun. Herkes yar\u0131n i\u00e7in neyi takdim etti\u011fine baks\u0131n. Allah'tan korkun. Hi\u00e7 \u015f\u00fcphesiz Allah, yapt\u0131klar\u0131n\u0131zdan haberd\u00e2rd\u0131r.''Ha\u015fr:18.\u2018D\u00fcnya\u2019ya, ister \u2018yak\u0131n hayat\u2019, \u2018Ahiretin \u00f6n\u00fcndeki hayat\u2019 diyelim; isterse \u2018edn\u00e2\u2019 k\u00f6k\u00fcnden alarak \u2018en adi, en de\u011fersiz, en i\u011freti en basit hayat\u2019 diyelim; o insana ait istekler, arzular, \u015fehvetler, uzun emeller ve bitip t\u00fckenmek bilmeyen hayaller oldu\u011funa g\u00f6re, g\u00f6n\u00fcl ile Allah sevgisi ve O\u2019na itaat aras\u0131na perde olan her \u015fey \u2018d\u00fcnya\u2019 say\u0131labilir.Ak\u0131ll\u0131 insan, Allah sevgisi ile g\u00f6nl\u00fc aras\u0131na girerek perde ve engel olabilecek bu deneme \u2018d\u00fcnya\u2019s\u0131na dikkat etmeli, aldanmamal\u0131; onu kulluk bilinciyle de\u011ferlendirmelidir.\u0627\u064e\u0644\u0644\u0651\u0670\u0647\u064f\u0645\u0651\u064e \u0623\u064e\u0639\u0650\u0646\u0651\u06ea\u064a \u0639\u064e\u0644\u0670\u0649 \u0630\u0650\u0643\u0652\u0631\u0650\u0643\u064e \u0648\u064e\u0634\u064f\u0643\u0652\u0631\u0650\u0643\u064e \u0648\u064e\u062d\u064f\u0633\u0652\u0646\u0650 \u0639\u0650\u0628\u064e\u0627\u062f\u064e\u062a\u0650\u0643\u064eAllah\u00fcmme e\u0131nn\u00ee ala zikrike ve \u015f\u00fckrike ve husni ibadetike.Allah\u2019\u0131m! Seni anmak, sana \u015f\u00fckretmek, sana g\u00fczelce kulluk etmekte bana yard\u0131m et.Elhamdulillahi Rabbil \u00c2lemin\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/dunya-hayati\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2021-03-20T09:29:55+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2021\/03\/arfa-hatun.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"AFRA HATUN\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"AFRA HATUN\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"13 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/dunya-hayati\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/dunya-hayati\/\"},\"author\":{\"name\":\"AFRA HATUN\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/072cc646c507ec344ca9d9fb2b7324c0\"},\"headline\":\"D\u00fcnya Hayat\u0131\",\"datePublished\":\"2021-03-20T09:29:55+00:00\",\"dateModified\":\"2021-03-20T09:29:55+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/dunya-hayati\/\"},\"wordCount\":2533,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"MAKALELER\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/dunya-hayati\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/dunya-hayati\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/dunya-hayati\/\",\"name\":\"D\u00fcnya Hayat\u0131 Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2021-03-20T09:29:55+00:00\",\"dateModified\":\"2021-03-20T09:29:55+00:00\",\"description\":\"\u0628\u0650\u0633\u0652\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0645\u0650 \u0627\ufdf2\u0650\u0627\u0631\u064e\u0651\u062d\u0652\u0645\u064e\u0646\u0650 \u0627\u0631\u064e\u0651\u062d\u0650\u064a\u0645 Rahman ve Rahim Olan Allah'\u0131n Ad\u0131yla\u00a0Hamd,sena ve \u00f6vg\u00fclerin en g\u00fczeli,ezelde ve ebedde var olan ,l\u00fctfuyla kainat\u0131 ve bizleri yarat\u0131p var eden,say\u0131s\u0131z nimetlerle ya\u015fatan ve rahmetiyle do\u011fru yolu g\u00f6steren Allah(CC)'a mahsustur. Salat ve selam da,\u00f6nderimiz,rehberimiz hz.Muhammed Mustafa(sav)'e , A'line,ashab\u0131na ve onun yolunu takip eden \u00fcmmeti \u00fczerine olsun in\u015faallah .'HAYAT\u00dc\u2019D\u00a0 D\u00dcNYA'\u2018D\u00fcnya\u2019 kelimesi, bizzat ve h\u00fckmen yakla\u015fmak, zaman ve yer a\u00e7\u0131s\u0131ndan yak\u0131na gelmek, a\u015fa\u011f\u0131 \u00e7ekmek anlam\u0131na gelen \u2018edn\u00e2\u2019 fiil k\u00f6k\u00fcnden t\u00fcremi\u015ftir.\u2018D\u00fcnya\u2019 s\u00f6z\u00fc, daha yak\u0131n, daha uygun manas\u0131ndaki \u2018edn\u00e2\u2019 kipinin di\u015fil (m\u00fcennes) \u015feklidir.D\u00fcnya kelimesinin \u2018den\u00e2et\u2019 k\u00f6k\u00fcnden geldi\u011fini s\u00f6yleyenler de olmu\u015ftur. Buna g\u00f6re \u2018d\u00fcnya\u2019; basit, i\u011freti, adi, al\u00e7akl\u0131k anlamlar\u0131na gelir.D\u00fcnya Hayat\u0131:\u2018D\u00fcnya\u2019 kavram\u0131, Ahiret veya Ahiret hayat\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131 olarak, \u2018hayat\u00fc\u2019d d\u00fcnya-yak\u0131n hayat\u2019 anlam\u0131ndad\u0131r. Bu kelime Kur\u2019an\u2019da \u00e7ok s\u0131k ve Ahiretten veya \u00f6l\u00fcmden \u00f6nceki hayat\u0131n s\u0131fat\u0131 olarak ge\u00e7mektedir.Kur\u2019an\u2019\u0131n yanl\u0131\u015f anla\u015f\u0131lan kavramlar\u0131ndan bir tanesi de \u2018d\u00fcnya\u2019 kelimesidir. \u2018D\u00fcnya\u2019 bir s\u0131fat olmas\u0131na ra\u011fmen, \u00fczerinde ya\u015fad\u0131\u011f\u0131m\u0131z yery\u00fcz\u00fcn\u00fcn ismi olarak alg\u0131lanm\u0131\u015ft\u0131r. Bu yanl\u0131\u015f adland\u0131rma \u0130sl\u00e2m\u0131n d\u00fcnya hayat\u0131na getirdi\u011fi tan\u0131m ve \u00f6l\u00e7\u00fcn\u00fcn yanl\u0131\u015f anla\u015f\u0131lmas\u0131na yol a\u00e7m\u0131\u015ft\u0131r. Buradan hareketle, \u0130sl\u00e2m\u0131n \u00fczerinde ya\u015fad\u0131\u011f\u0131m\u0131z d\u00fcnyay\u0131 (yer k\u00fcreyi) k\u00f6t\u00fcledi\u011fi san\u0131lm\u0131\u015f, bu d\u00fcnyadan y\u00fcz \u00e7evirmenin fazilet ve y\u00fckselme sebebi olaca\u011f\u0131 iddia edilmi\u015ftir.Halbuki Kur\u2019an-\u0131 Kerim, \u00fczerinde ya\u015fad\u0131\u011f\u0131m\u0131z yer k\u00fcresini, yan\u00ed jeolojik anlamdaki d\u00fcnyay\u0131 anlatmak \u00fczere \u2018arz-yer\u2019 kelimesini kullanm\u0131\u015ft\u0131r. \u2018D\u00fcnya\u2019 kelimesi ise, yery\u00fcz\u00fcnde ya\u015fanan hayat\u0131n basitli\u011fini, de\u011fersizli\u011fini, ge\u00e7icili\u011fini ifade eden din\u00ed ve ahl\u00e2k\u00ed bir anlam kazanm\u0131\u015ft\u0131r. \u2018D\u00fcnya\u2019 kelimesi ile, burada ya\u015fan\u0131lan hayat anlay\u0131\u015f\u0131 k\u00f6t\u00fclenmi\u015f, hafife al\u0131nm\u0131\u015f; bununla da yer k\u00fcresi de\u011fil, Ahireti geri plana b\u0131rakt\u0131ran, Ahireti hesaba katmayan ya\u015fama zihniyeti tenkit edilmi\u015ftir.\u015e\u00fcphesiz yer k\u00fcre ile onun \u00fczerinde ya\u015fanan hayat aras\u0131nda yak\u0131n bir ili\u015fki bulunmaktad\u0131r. Bu ili\u015fkiden dolay\u0131 \u2018d\u00fcnya\u2019 kelimesi zaman i\u00e7erisinde \u00fczerinde ya\u015fad\u0131\u011f\u0131m\u0131z gezegenin ad\u0131 olarak ta kullan\u0131lmaya ba\u015flanm\u0131\u015ft\u0131r.Kur\u2019an, \u2018d\u00fcnya\u2019 kelimesini, ki\u015fiyi Allah\u2019tan uzakla\u015ft\u0131ran i\u011freti, adi, sefil bir hayat\u0131n kar\u015f\u0131l\u0131\u011f\u0131 olarak kullanmaktad\u0131r. Bu kelimeyi \u00e7o\u011funlukla Ahiret hayat\u0131 ile birlikte s\u00f6z konusu etmektedir. \u0130ki hayat aras\u0131nda kar\u015f\u0131la\u015ft\u0131rma yapmakta, Ahiret hayat\u0131n\u0131n \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc ve devaml\u0131l\u0131\u011f\u0131n\u0131 vurgulamaktad\u0131r.Kur\u2019an, Ahireti unutturmayan, ki\u015finin kulluk g\u00f6revlerine engel olmayan, insan\u0131 sap\u0131kl\u0131\u011fa g\u00f6t\u00fcrmeyen \u2018d\u00fcnya hayat\u0131n\u0131\u2019 k\u00f6t\u00fclemiyor. Hatta bunun bir mutluluk oldu\u011funu, m\u00fc\u2019minlerin bu anlamda dua etmeleri gerekti\u011fini \u00f6\u011f\u00fctl\u00fcyor.\u201cOnlardan \u00f6ylesi vard\u0131r ki: \u2018Rabbimiz, bize d\u00fcnyada da hasene (iyilik ve g\u00fczellik) ver, Ahirette de hasene (iyilik ve g\u00fczellik) ver ve bizi ate\u015f azab\u0131ndan koru\u2019 der.\u201d (Bakara: 2\/201)\u201cM\u00fcjde, d\u00fcnya hayat\u0131nda da, Ahiret hayat\u0131nda da onlar\u0131nd\u0131r. Allah\u2019\u0131n s\u00f6zleri i\u00e7in bir de\u011fi\u015fiklik yoktur. \u0130\u015fte b\u00fcy\u00fck kurtulu\u015f ve mutluluk budur.\u201d (Yunus: 10\/64) D\u00fcnya Hayat\u0131n\u0131n De\u011feri:\u0130nsanlar onu, kendi meslek, arzu, istek, hedef ve gayelerine g\u00f6re de\u011ferlendirirler. Herkesin kendine ait bir d\u00fcnyas\u0131 vard\u0131r. D\u00fcnya, bir \u00e7ift\u00e7iye g\u00f6re ekmek-bi\u00e7mek, bir ilim adam\u0131na g\u00f6re ilim (bilgi) alan\u0131, bir abide (\u00e7ok ibadet edene) g\u00f6re bir ibadet yeri, bir sarho\u015fa g\u00f6re i\u00e7mek zaman\u0131, nefsinin esiri olan bir kimseye g\u00f6re de g\u00f6nl\u00fcnce e\u011flenme mek\u00e2n\u0131d\u0131r.Kimileri onu ge\u00e7ici bir zaman olarak g\u00f6r\u00fcr ve ona g\u00f6re de\u011ferlendirir. Kimileri de hi\u00e7 \u00f6lmeyecekmi\u015f gibi ona sar\u0131l\u0131r, \u00f6l\u00fcm ve \u00f6tesini hesaba katmaz.Bir \u00e7ok Kur\u2019an \u00e2yetinde ve bir \u00e7ok hadiste \u2018d\u00fcnya hayat\u0131\u2019 ve ona olan tutkunluk yerilmekte, bazen de \u2018d\u00fcnya hayat\u0131\u2019 \u00f6v\u00fclmektedir. Asl\u0131nda bu iki yarg\u0131 aras\u0131nda bir \u00e7eli\u015fki yoktur. Her iki kaynak ta \u2018d\u00fcnya\u2019y\u0131, onu hangi \u00f6l\u00e7\u00fcde sevenlere g\u00f6re de\u011ferlendiriyor. Ahireti hesaba kat\u0131p g\u00fczel bir hayat ya\u015fayanlar i\u00e7in \u2018d\u00fcnya\u2019 \u00f6v\u00fclm\u00fc\u015f, sefih\u00e7e ve Ahireti hi\u00e7 d\u00fc\u015f\u00fcnmeden, nefsinin arzular\u0131na uyarak ya\u015fayanlar, d\u00fcnyay\u0131 Allah\u2019a kulluk yapmaya tercih edenler i\u00e7in de yerilmi\u015ftir.Kur\u2019an \u2018d\u00fcnya\u2019 ile Ahiret aras\u0131nda bir tercih olursa, elbette Ahiretin tercih edilmesini emrediyor. \u00c7\u00fcnk\u00fc Ahiret hayat\u0131 daha hay\u0131rl\u0131 ve daha kal\u0131c\u0131d\u0131r,,''\u015e\u00fcphesiz senin i\u00e7in son olan, ilk olandan (ahiret d\u00fcnyadan) daha hay\u0131rl\u0131d\u0131r.Duh\u00e2 4.D\u00fcnya hayat\u0131n\u0131 Ahirete tercih edenler, uzak bir sap\u0131kl\u0131\u011fa d\u00fc\u015ferler,,''Onlar, d\u00fcnya hayat\u0131n\u0131 \u00e2hirete tercih eden, Allah yolundan al\u0131koyan ve onu e\u011fri g\u00f6stermek isteyenlerdir; i\u015fte onlar derin bir sapk\u0131nl\u0131k i\u00e7indedirler.''\u0130brahim: 3.Allah\u2019\u0131n h\u00fck\u00fcmlerine kulak vermeyip, Ahireti unutanlar; d\u00fcnyaya kar\u015f\u0131l\u0131k Ahireti satanlard\u0131r. B\u00f6yle bir al\u0131\u015f-veri\u015f hi\u00e7 te k\u00e2rl\u0131 de\u011fildir\u00a0''\u0130\u015fte onlar, \u00e2hireti verip d\u00fcnya hayat\u0131n\u0131 sat\u0131n alan kimselerdir. Bu sebeple ne azaplar\u0131 hafifletilecek ne de kendilerine yard\u0131m edilecektir''Bakara:86.Kamil iman sahipleri de Ahiretlerini kazanmak i\u00e7in d\u00fcnyalar\u0131n\u0131 satarlar. Kur\u2019an, Allah yolunda cihad etmenin bu anlama geldi\u011fini ve b\u00f6ylelerinin b\u00fcy\u00fck bir sevaba kavu\u015facaklar\u0131n\u0131 haber veriyor. Allah yolunun \u015fehitleri bu \u00e7ok k\u00e2rl\u0131 al\u0131\u015f-veri\u015fin canl\u0131 \u00f6rne\u011fidir,,''\u00d6yleyse, d\u00fcnya hayat\u0131na kar\u015f\u0131l\u0131k ahireti sat\u0131n alanlar, Allah yolunda sava\u015fs\u0131nlar; kim Allah yolunda sava\u015f\u0131rken, \u00f6ld\u00fcr\u00fcl\u00fcr ya da galip gelirse ona b\u00fcy\u00fck bir ecir verece\u011fiz.''Nisa74.Kur\u2019an-\u0131 Kerim\u2019e g\u00f6re \u2018d\u00fcnya hayat\u0131\u2019, bir oyun (oyalanma) ve bir e\u011flencedir aldat\u0131c\u0131 bir meta\u2019 (fayda, al\u0131n\u0131p-sat\u0131lan \u015feydir ge\u00e7ici ve \u00f6nemsizdir),,''Kad\u0131nlara, o\u011fullara, kantar kantar y\u0131\u011f\u0131lm\u0131\u015f alt\u0131n ve g\u00fcm\u00fc\u015fe, salma g\u00fczel atlara, hayvanlara ve ekinlere duyulan tutkulu \u015fehvet insanlara 's\u00fcsl\u00fc ve \u00e7ekici' k\u0131l\u0131nd\u0131. Bunlar, d\u00fcnya hayat\u0131n\u0131n meta\u0131d\u0131r. As\u0131l var\u0131lacak g\u00fczel yer Allah kat\u0131ndad\u0131r.''\u00c2li \u0130mran:14\u2018D\u00fcnya hayat\u0131\u2019 ya\u011fmurla biten ve ye\u015feren, sonra da bir afetle yok olup giden ekin gibidir,,''Onlara, d\u00fcnya hayat\u0131n\u0131n \u00f6rne\u011fini ver; g\u00f6kten indirdi\u011fimiz suya benzer, onunla yery\u00fcz\u00fcn\u00fcn bitkileri birbirine kar\u0131\u015ft\u0131, b\u00f6ylece r\u00fczgarlar\u0131n savurdu\u011fu \u00e7al\u0131-\u00e7\u0131rp\u0131 oluverdi. Allah, her \u015feyin \u00fczerinde g\u00fc\u00e7 yetirendir.''Kehf: \/45.\u2018D\u00fcnya hayat\u0131\u2019, bu gibi \u00f6zellikleriyle aldat\u0131c\u0131, oyalay\u0131c\u0131, gaflete d\u00fc\u015f\u00fcr\u00fcc\u00fc, as\u0131l maksattan uzakla\u015ft\u0131r\u0131c\u0131, gelip-ge\u00e7ici ve vefas\u0131zd\u0131r.,,Peygamberimiz de bir \u00e7ok s\u00f6z\u00fcnde \u2018d\u00fcnya hayat\u0131\u2019n\u0131n bu \u00f6zelliklerini anlat\u0131p, onu a\u015f\u0131r\u0131 sevip, ona ba\u011flanmaktan m\u00fc\u2019minleri sak\u0131nd\u0131rm\u0131\u015ft\u0131r. Buyuruyor ki:\u201cD\u00fcnya sevgisi her \u00e7e\u015fit hatal\u0131 davran\u0131\u015f\u0131n ba\u015f\u0131d\u0131r. Bir \u015feye kar\u015f\u0131 olan sevgin seni k\u00f6r ve sa\u011f\u0131r yapar''Beyhak\u00ed, \u015euab\u00fc\u2019l \u0130man\u2019da, nak. K\u00fct\u00fcb\u00fc Sitte: 7\/242.''E\u011fer d\u00fcnya Allah\u2019\u0131n yan\u0131nda sivri sine\u011fin kanad\u0131 kadar de\u011fer ta\u015f\u0131sayd\u0131, tek bir k\u00e2fire ondan bir yudum su i\u00e7irmezdi.\u201d\u0130bni Mace, Z\u00fchd: 11, Hadis no: 4110, 2\/1377; Tirmiz\u00ed, Z\u00fchd: 13, Hadis no: 2321, 4\/560.Zeyd b. Sabit (ra) Allah\u2019\u0131n Ras\u00fbl\u00fc\u2019nden \u015f\u00f6yle i\u015fitti\u011fini anlat\u0131yor:\u201cKim d\u00fcnyaya \u00e7ok \u00f6nem verirse, Allah (cc) onun i\u015fini da\u011f\u0131t\u0131r (zorla\u015ft\u0131r\u0131r). \u0130ki g\u00f6z\u00fcn\u00fcn aras\u0131na fakirli\u011fi (a\u00e7 g\u00f6zl\u00fcl\u00fc\u011f\u00fc) koyar. (Halbuki) d\u00fcnyadan ona ula\u015facak olan kendisi i\u00e7in yaz\u0131landan ba\u015fkas\u0131 olamaz. Kimin de niyeti Ahiret (i kazanma) ise Allah (cc) onun i\u015fini toparlar (kolayla\u015ft\u0131r\u0131r). Onun kalbine zenginli\u011fi koyar. Ona d\u00fcnyadan da ihtiya\u00e7 duydu\u011fu \u015fey ula\u015f\u0131r''\u0130bni Mace, Z\u00fchd: 1, Hadis no: 4104, 2\/1378.\u00a0Yarat\u0131lan b\u00fct\u00fcn mal ve ge\u00e7imlikler \u2018d\u00fcnya hayat\u0131n\u0131n\u2019 s\u00fcs\u00fcd\u00fcr. Onlar\u0131 kazanmaya \u00e7al\u0131\u015fmak, onlara sahip olmak ve kullanmak su\u00e7 de\u011fildir. Ki\u015fide yeme i\u00e7me, bar\u0131nma ve giyinme ihtiyac\u0131 oldu\u011fu m\u00fcddet\u00e7e; mala ve e\u015fyaya olan arzu ve meyil bitmeyecektir. Bir de buna insan\u0131n a\u015f\u0131r\u0131 ihtiras\u0131n\u0131 ve ba\u015fkalar\u0131na h\u00fckmetme arzusunu da eklersek, d\u00fcnyal\u0131klara kar\u015f\u0131 olan sevgi daha da anla\u015f\u0131l\u0131r olacakt\u0131r.\u0130sl\u00e2m, her konuda oldu\u011fu gibi bu konuda da insan hayat\u0131na ve arzular\u0131na bir denge getiriyor. Allah\u2019\u0131n insanlar i\u00e7in yaratt\u0131\u011f\u0131 zinetleri (s\u00fcsleri ve ge\u00e7imlikleri) kimsenin yasaklamaya ve haram k\u0131lmaya hakk\u0131 yoktur. Ancak insan bu zinetleri hel\u00e2l yoldan aramal\u0131, harama harcamamal\u0131, mal ile \u015f\u0131marmamal\u0131, mal\u0131 haks\u0131zl\u0131k arac\u0131 olarak kullanmamal\u0131, mal ile me\u015fgul olarak Allah\u2019tan ve Ahirete haz\u0131rlanmaktan uzakla\u015fmamal\u0131, \u00fczerinde (zek\u00e2t, sadaka ve nafaka gibi) hakk\u0131 olanlar\u0131n hakk\u0131n\u0131 vermeli.Peygamber (sav) d\u00fcnyadan y\u00fcz \u00e7evirerek, devaml\u0131 ibadetle me\u015fgul olup, kendisinin ve ailesinin ihtiya\u00e7lar\u0131n\u0131 bile kar\u015f\u0131lamayan sahabelerin tutumunu tenkit etti\u011fi gibi, d\u00fcnyal\u0131k ve mal sevgisini kalbe yerle\u015ftirip kulluk g\u00f6revlerini ihmal edenleri de uyarm\u0131\u015ft\u0131r.\u2018D\u00fcnya hayat\u0131\u2019 ve ahirete haz\u0131r olma aras\u0131nda bir denge olmal\u0131d\u0131r. \u0130sl\u00e2m\u0131n ho\u015f g\u00f6rmedi\u011fi \u2018d\u00fcnya hayat\u0131\u2019, insan\u0131 Allah\u2019tan uzakla\u015ft\u0131ran ya\u015fama anlay\u0131\u015f\u0131d\u0131r. Mal, servet, makam ve mevki tutkusu, \u015f\u00f6hret hastal\u0131\u011f\u0131, \u015fehvetlere esir olma, l\u00fcks ve israf anlay\u0131\u015f\u0131, malla \u015f\u0131marma ve d\u00fcnyal\u0131klara k\u00f6le olma ak\u0131ls\u0131zl\u0131\u011f\u0131d\u0131r.\u015e\u00fcphesiz yerilen, tenkit edilen \u2018d\u00fcnya hayat\u0131\u2019; ona ait \u015feyleri il\u00e2h haline getirme, mal pe\u015fine ko\u015fmaktan ba\u015fka bir hedef tan\u0131mama, ge\u00e7imlikleri kutsal hale getirme aldanmakt\u0131r, cahilliktir.Ve insan\u0131n yarat\u0131l\u0131\u015f amac\u0131 da bu de\u011fildir.\u0130sl\u00e2m, her t\u00fcrl\u00fc me\u015fr\u00fb \u00e7al\u0131\u015fmay\u0131 \u00f6vm\u00fc\u015f, onu ibadet saym\u0131\u015f ve insan\u0131n ancak \u00e7al\u0131\u015fmas\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 alabilece\u011fini belirtmi\u015ftir,,''\u015e\u00fcphesiz insana kendi eme\u011finden ba\u015fkas\u0131 yoktur.''Necm: 39.\u201cHi\u00e7 kimse elinin eme\u011finden daha hay\u0131l\u0131s\u0131n\u0131 yememi\u015ftir\u201d diyerek el eme\u011fi ile ge\u00e7inmeyi; yani \u00e7al\u0131\u015fmay\u0131 te\u015fvik etmi\u015ftir. Buna kar\u015f\u0131n \u0130sl\u00e2m, insandaki f\u0131tr\u00ed bir tak\u0131m meyilleri ink\u00e2r etmemi\u015f, insan\u0131n d\u00fcnyal\u0131klara kar\u015f\u0131 arzusunu bask\u0131 alt\u0131na almam\u0131\u015f, ancak bu arzunun dengelenmesini, nefsin isteklerinin kontrol alt\u0131na al\u0131nmas\u0131n\u0131 istemi\u015ftir. Bunun da yollar\u0131n\u0131 ve prensiplerini a\u00e7\u0131klam\u0131\u015ft\u0131r.Peygamberimiz (sav), \u201cUhud da\u011f\u0131 kadar alt\u0131n\u0131m olsa onu \u00fc\u00e7 g\u00fcnden fazla saklamazd\u0131m (insanlara sadaka olarak verirdim)\u201dBuhar\u00ed, Zek\u00e2t: 4, 2\/135; M\u00fcslim, Zek\u00e2t: 9, Hadis no: 94, 2\/687.buyurarak d\u00fcnya ge\u00e7imliklerinin ne kadar de\u011ferli olabilece\u011fini haber veriyor. \u0130nsan\u0131n d\u00fcnya hayat\u0131n\u0131 ise \u015fu nefis benzetme ile de\u011ferlendiriyor:\u201c\u2026D\u00fcnya (hayat\u0131) ile benim ilgim, bir a\u011fac\u0131n alt\u0131nda g\u00f6lgelenip sonra da b\u0131rak\u0131p giden yolcunun durumu gibidir.Tirmiz\u00ed, Z\u00fchd: 44, Hadis no: 2377, 4\/588H\u00fcseyin K. Ece, \u0130slam\u2019\u0131n Temel Kavramlar\u0131, Beyan Yay\u0131nlar\u0131: 157-159.Bizim d\u0131\u015f\u0131m\u0131zda iki d\u00fcnya bulunmaktad\u0131r:Birincisi: \u0130nsan\u0131n yaln\u0131zca et, kemik, kan olmad\u0131\u011f\u0131, ona ait kalp, ruh, ak\u0131l, haf\u0131za ve benzeri \u00f6zellikleri oldu\u011fu gibi; d\u00fcnya da g\u00f6r\u00fcnen yery\u00fcz\u00fc de\u011fil, insan d\u0131\u015f\u0131nda g\u00f6r\u00fcnmeyen cin, melek ve di\u011fer varl\u0131klar\u0131n da bulundu\u011fu bir d\u00fcnyad\u0131r.Ikincisi d\u00fcnya ise, duyular\u0131m\u0131z\u0131n ili\u015fkide oldu\u011fu hayattt\u0131r. Yeme-i\u00e7meden tutun da, uyumaya, \u00fcremeye, sahip olma arzusuna, h\u0131rs ve arzulara kadar geni\u015f bir duyular d\u00fcnyas\u0131\u2026 Nefsin arzu etti\u011fi ve oyaland\u0131\u011f\u0131, ki\u015fiyi as\u0131l hedefinden, Ahirete giden yolda \u015fa\u015f\u0131rtan d\u00fcnya. Bir ba\u015fka deyi\u015fle, insan\u0131n imtihana tabi tutuldu\u011fu, kullu\u011funu yapabilme imkan\u0131 sa\u011flayan geni\u015f bir hayat.\u0130\u015fte bu \u2018d\u00fcnya\u2019, \u2018edn\u00e2\u2019, yani a\u015fa\u011f\u0131, i\u011freti, de\u011fersiz ve ge\u00e7ici bir d\u00fcnyad\u0131r.Allah\u2019tan gelen vahye s\u0131rt\u0131n\u0131 d\u00f6nenler ve akl\u0131n\u0131 kullanmayanlar i\u015fte bu \u2018edn\u00e2\u2019 d\u00fcnyay\u0131 tercih ederler, Ahireti ve oradaki ebed\u00ed hayat\u0131 unuturlar.\u2018d\u00fcnya hayat\u0131n\u0131n \u00fc\u00e7 y\u00fcz\u00fc vard\u0131r:Bunlardan birincisi; Allah\u2019\u0131n g\u00fczel isimlerine bakar. O isimlerin evrendeki nak\u0131\u015flar\u0131n\u0131 g\u00f6r\u00fcr, o isimlere aynal\u0131k yapar. D\u00fcnyan\u0131n bu y\u00fcz\u00fc g\u00fczeldir ve nefret de\u011fil, tam tersine a\u015fk kayna\u011f\u0131d\u0131r.D\u00fcnyan\u0131n ikinci y\u00fcz\u00fc Ahirete bakar. Bu anlamda Ahiretin tarlas\u0131d\u0131r, Cenneti kazanma yeridir. Bu y\u00fcz de nefret edilecek y\u00fcz de\u011fil, sevilmeye lay\u0131k bir y\u00fczd\u00fcr.D\u00fcnyan\u0131n \u00fc\u00e7\u00fcnc\u00fc y\u00fcz\u00fc insan\u0131n hev\u00e2s\u0131na bakar. Gaflet perdesidir ve d\u00fcnyay\u0131 \u00e7ok sevenlerin hev\u00e2lar\u0131n\u0131n arzu etti\u011fi y\u00fcz\u00fcd\u00fcr. Bu y\u00fcz \u00e7irkindir. \u00c7\u00fcnk\u00fc fanidir (ge\u00e7icidir), yok olmaya mahk\u00fbmdur, \u00fcz\u00fcnt\u00fc vericidir, aldat\u0131c\u0131d\u0131r. Bu y\u00fczden, y\u00fcz \u00e7evirmek gerekirKur\u2019an, \u2018d\u00fcnya hayat\u0131\u2019 kar\u015f\u0131s\u0131nda m\u00fc\u2019minlerin nas\u0131l bir tav\u0131r tak\u0131naca\u011f\u0131n\u0131 a\u00e7\u0131kl\u0131yor. D\u00fcnya hayat\u0131n\u0131n insan\u0131 aldatmamas\u0131 i\u00e7in onu s\u0131k s\u0131k uyar\u0131yor.''Ey insanlar, hi\u00e7 \u015f\u00fcphesiz Allah'\u0131n va'di hakt\u0131r; \u00f6yleyse d\u00fcnya hayat\u0131 sizi aldatmas\u0131n ve aldat\u0131c\u0131(lar) da, sizi Allah ile (Allah'\u0131n ad\u0131n\u0131 kullanarak) aldatmas\u0131n''Fat\u0131r:5.B\u00fct\u00fcn insanlar, yar\u0131n i\u00e7in ne haz\u0131rlad\u0131\u011f\u0131na, \u00f6l\u00fcrken yan\u0131nda salih amel olarak ne g\u00f6t\u00fcrece\u011fine bakmal\u0131d\u0131r. D\u00fcnya hayat\u0131 \u015f\u00fcphesiz ki bir g\u00fcn sona ericidir''Ey iman edenler, Allah'tan korkun. Herkes yar\u0131n i\u00e7in neyi takdim etti\u011fine baks\u0131n. Allah'tan korkun. Hi\u00e7 \u015f\u00fcphesiz Allah, yapt\u0131klar\u0131n\u0131zdan haberd\u00e2rd\u0131r.''Ha\u015fr:18.\u2018D\u00fcnya\u2019ya, ister \u2018yak\u0131n hayat\u2019, \u2018Ahiretin \u00f6n\u00fcndeki hayat\u2019 diyelim; isterse \u2018edn\u00e2\u2019 k\u00f6k\u00fcnden alarak \u2018en adi, en de\u011fersiz, en i\u011freti en basit hayat\u2019 diyelim; o insana ait istekler, arzular, \u015fehvetler, uzun emeller ve bitip t\u00fckenmek bilmeyen hayaller oldu\u011funa g\u00f6re, g\u00f6n\u00fcl ile Allah sevgisi ve O\u2019na itaat aras\u0131na perde olan her \u015fey \u2018d\u00fcnya\u2019 say\u0131labilir.Ak\u0131ll\u0131 insan, Allah sevgisi ile g\u00f6nl\u00fc aras\u0131na girerek perde ve engel olabilecek bu deneme \u2018d\u00fcnya\u2019s\u0131na dikkat etmeli, aldanmamal\u0131; onu kulluk bilinciyle de\u011ferlendirmelidir.\u0627\u064e\u0644\u0644\u0651\u0670\u0647\u064f\u0645\u0651\u064e \u0623\u064e\u0639\u0650\u0646\u0651\u06ea\u064a \u0639\u064e\u0644\u0670\u0649 \u0630\u0650\u0643\u0652\u0631\u0650\u0643\u064e \u0648\u064e\u0634\u064f\u0643\u0652\u0631\u0650\u0643\u064e \u0648\u064e\u062d\u064f\u0633\u0652\u0646\u0650 \u0639\u0650\u0628\u064e\u0627\u062f\u064e\u062a\u0650\u0643\u064eAllah\u00fcmme e\u0131nn\u00ee ala zikrike ve \u015f\u00fckrike ve husni ibadetike.Allah\u2019\u0131m! Seni anmak, sana \u015f\u00fckretmek, sana g\u00fczelce kulluk etmekte bana yard\u0131m et.Elhamdulillahi Rabbil \u00c2lemin\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/dunya-hayati\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/dunya-hayati\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/dunya-hayati\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"D\u00fcnya Hayat\u0131\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"name\":\"Ebrar Medya\",\"description\":\"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z\",\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ebrarmedya.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\",\"name\":\"Ebrar Medya\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"width\":244,\"height\":90,\"caption\":\"Ebrar Medya\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/ebrarmedyacom\/\",\"https:\/\/twitter.com\/ebrarmedyacom\",\"https:\/\/www.instagram.com\/ebrarmedyacom\",\"https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/\",\"https:\/\/tr.pinterest.com\/ebrarmedya\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/072cc646c507ec344ca9d9fb2b7324c0\",\"name\":\"AFRA HATUN\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/da353cf2cf2aa80badc39c4a7da36c64?s=96&d=wavatar&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/da353cf2cf2aa80badc39c4a7da36c64?s=96&d=wavatar&r=g\",\"caption\":\"AFRA HATUN\"},\"url\":\"https:\/\/www.ebrarmedya.com\/author\/afra-hatun\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"D\u00fcnya Hayat\u0131 Nedir? • Ebrar Medya","description":"\u0628\u0650\u0633\u0652\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0645\u0650 \u0627\ufdf2\u0650\u0627\u0631\u064e\u0651\u062d\u0652\u0645\u064e\u0646\u0650 \u0627\u0631\u064e\u0651\u062d\u0650\u064a\u0645 Rahman ve Rahim Olan Allah'\u0131n Ad\u0131yla\u00a0Hamd,sena ve \u00f6vg\u00fclerin en g\u00fczeli,ezelde ve ebedde var olan ,l\u00fctfuyla kainat\u0131 ve bizleri yarat\u0131p var eden,say\u0131s\u0131z nimetlerle ya\u015fatan ve rahmetiyle do\u011fru yolu g\u00f6steren Allah(CC)'a mahsustur. Salat ve selam da,\u00f6nderimiz,rehberimiz hz.Muhammed Mustafa(sav)'e , A'line,ashab\u0131na ve onun yolunu takip eden \u00fcmmeti \u00fczerine olsun in\u015faallah .'HAYAT\u00dc\u2019D\u00a0 D\u00dcNYA'\u2018D\u00fcnya\u2019 kelimesi, bizzat ve h\u00fckmen yakla\u015fmak, zaman ve yer a\u00e7\u0131s\u0131ndan yak\u0131na gelmek, a\u015fa\u011f\u0131 \u00e7ekmek anlam\u0131na gelen \u2018edn\u00e2\u2019 fiil k\u00f6k\u00fcnden t\u00fcremi\u015ftir.\u2018D\u00fcnya\u2019 s\u00f6z\u00fc, daha yak\u0131n, daha uygun manas\u0131ndaki \u2018edn\u00e2\u2019 kipinin di\u015fil (m\u00fcennes) \u015feklidir.D\u00fcnya kelimesinin \u2018den\u00e2et\u2019 k\u00f6k\u00fcnden geldi\u011fini s\u00f6yleyenler de olmu\u015ftur. Buna g\u00f6re \u2018d\u00fcnya\u2019; basit, i\u011freti, adi, al\u00e7akl\u0131k anlamlar\u0131na gelir.D\u00fcnya Hayat\u0131:\u2018D\u00fcnya\u2019 kavram\u0131, Ahiret veya Ahiret hayat\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131 olarak, \u2018hayat\u00fc\u2019d d\u00fcnya-yak\u0131n hayat\u2019 anlam\u0131ndad\u0131r. Bu kelime Kur\u2019an\u2019da \u00e7ok s\u0131k ve Ahiretten veya \u00f6l\u00fcmden \u00f6nceki hayat\u0131n s\u0131fat\u0131 olarak ge\u00e7mektedir.Kur\u2019an\u2019\u0131n yanl\u0131\u015f anla\u015f\u0131lan kavramlar\u0131ndan bir tanesi de \u2018d\u00fcnya\u2019 kelimesidir. \u2018D\u00fcnya\u2019 bir s\u0131fat olmas\u0131na ra\u011fmen, \u00fczerinde ya\u015fad\u0131\u011f\u0131m\u0131z yery\u00fcz\u00fcn\u00fcn ismi olarak alg\u0131lanm\u0131\u015ft\u0131r. Bu yanl\u0131\u015f adland\u0131rma \u0130sl\u00e2m\u0131n d\u00fcnya hayat\u0131na getirdi\u011fi tan\u0131m ve \u00f6l\u00e7\u00fcn\u00fcn yanl\u0131\u015f anla\u015f\u0131lmas\u0131na yol a\u00e7m\u0131\u015ft\u0131r. Buradan hareketle, \u0130sl\u00e2m\u0131n \u00fczerinde ya\u015fad\u0131\u011f\u0131m\u0131z d\u00fcnyay\u0131 (yer k\u00fcreyi) k\u00f6t\u00fcledi\u011fi san\u0131lm\u0131\u015f, bu d\u00fcnyadan y\u00fcz \u00e7evirmenin fazilet ve y\u00fckselme sebebi olaca\u011f\u0131 iddia edilmi\u015ftir.Halbuki Kur\u2019an-\u0131 Kerim, \u00fczerinde ya\u015fad\u0131\u011f\u0131m\u0131z yer k\u00fcresini, yan\u00ed jeolojik anlamdaki d\u00fcnyay\u0131 anlatmak \u00fczere \u2018arz-yer\u2019 kelimesini kullanm\u0131\u015ft\u0131r. \u2018D\u00fcnya\u2019 kelimesi ise, yery\u00fcz\u00fcnde ya\u015fanan hayat\u0131n basitli\u011fini, de\u011fersizli\u011fini, ge\u00e7icili\u011fini ifade eden din\u00ed ve ahl\u00e2k\u00ed bir anlam kazanm\u0131\u015ft\u0131r. \u2018D\u00fcnya\u2019 kelimesi ile, burada ya\u015fan\u0131lan hayat anlay\u0131\u015f\u0131 k\u00f6t\u00fclenmi\u015f, hafife al\u0131nm\u0131\u015f; bununla da yer k\u00fcresi de\u011fil, Ahireti geri plana b\u0131rakt\u0131ran, Ahireti hesaba katmayan ya\u015fama zihniyeti tenkit edilmi\u015ftir.\u015e\u00fcphesiz yer k\u00fcre ile onun \u00fczerinde ya\u015fanan hayat aras\u0131nda yak\u0131n bir ili\u015fki bulunmaktad\u0131r. Bu ili\u015fkiden dolay\u0131 \u2018d\u00fcnya\u2019 kelimesi zaman i\u00e7erisinde \u00fczerinde ya\u015fad\u0131\u011f\u0131m\u0131z gezegenin ad\u0131 olarak ta kullan\u0131lmaya ba\u015flanm\u0131\u015ft\u0131r.Kur\u2019an, \u2018d\u00fcnya\u2019 kelimesini, ki\u015fiyi Allah\u2019tan uzakla\u015ft\u0131ran i\u011freti, adi, sefil bir hayat\u0131n kar\u015f\u0131l\u0131\u011f\u0131 olarak kullanmaktad\u0131r. Bu kelimeyi \u00e7o\u011funlukla Ahiret hayat\u0131 ile birlikte s\u00f6z konusu etmektedir. \u0130ki hayat aras\u0131nda kar\u015f\u0131la\u015ft\u0131rma yapmakta, Ahiret hayat\u0131n\u0131n \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc ve devaml\u0131l\u0131\u011f\u0131n\u0131 vurgulamaktad\u0131r.Kur\u2019an, Ahireti unutturmayan, ki\u015finin kulluk g\u00f6revlerine engel olmayan, insan\u0131 sap\u0131kl\u0131\u011fa g\u00f6t\u00fcrmeyen \u2018d\u00fcnya hayat\u0131n\u0131\u2019 k\u00f6t\u00fclemiyor. Hatta bunun bir mutluluk oldu\u011funu, m\u00fc\u2019minlerin bu anlamda dua etmeleri gerekti\u011fini \u00f6\u011f\u00fctl\u00fcyor.\u201cOnlardan \u00f6ylesi vard\u0131r ki: \u2018Rabbimiz, bize d\u00fcnyada da hasene (iyilik ve g\u00fczellik) ver, Ahirette de hasene (iyilik ve g\u00fczellik) ver ve bizi ate\u015f azab\u0131ndan koru\u2019 der.\u201d (Bakara: 2\/201)\u201cM\u00fcjde, d\u00fcnya hayat\u0131nda da, Ahiret hayat\u0131nda da onlar\u0131nd\u0131r. Allah\u2019\u0131n s\u00f6zleri i\u00e7in bir de\u011fi\u015fiklik yoktur. \u0130\u015fte b\u00fcy\u00fck kurtulu\u015f ve mutluluk budur.\u201d (Yunus: 10\/64) D\u00fcnya Hayat\u0131n\u0131n De\u011feri:\u0130nsanlar onu, kendi meslek, arzu, istek, hedef ve gayelerine g\u00f6re de\u011ferlendirirler. Herkesin kendine ait bir d\u00fcnyas\u0131 vard\u0131r. D\u00fcnya, bir \u00e7ift\u00e7iye g\u00f6re ekmek-bi\u00e7mek, bir ilim adam\u0131na g\u00f6re ilim (bilgi) alan\u0131, bir abide (\u00e7ok ibadet edene) g\u00f6re bir ibadet yeri, bir sarho\u015fa g\u00f6re i\u00e7mek zaman\u0131, nefsinin esiri olan bir kimseye g\u00f6re de g\u00f6nl\u00fcnce e\u011flenme mek\u00e2n\u0131d\u0131r.Kimileri onu ge\u00e7ici bir zaman olarak g\u00f6r\u00fcr ve ona g\u00f6re de\u011ferlendirir. Kimileri de hi\u00e7 \u00f6lmeyecekmi\u015f gibi ona sar\u0131l\u0131r, \u00f6l\u00fcm ve \u00f6tesini hesaba katmaz.Bir \u00e7ok Kur\u2019an \u00e2yetinde ve bir \u00e7ok hadiste \u2018d\u00fcnya hayat\u0131\u2019 ve ona olan tutkunluk yerilmekte, bazen de \u2018d\u00fcnya hayat\u0131\u2019 \u00f6v\u00fclmektedir. Asl\u0131nda bu iki yarg\u0131 aras\u0131nda bir \u00e7eli\u015fki yoktur. Her iki kaynak ta \u2018d\u00fcnya\u2019y\u0131, onu hangi \u00f6l\u00e7\u00fcde sevenlere g\u00f6re de\u011ferlendiriyor. Ahireti hesaba kat\u0131p g\u00fczel bir hayat ya\u015fayanlar i\u00e7in \u2018d\u00fcnya\u2019 \u00f6v\u00fclm\u00fc\u015f, sefih\u00e7e ve Ahireti hi\u00e7 d\u00fc\u015f\u00fcnmeden, nefsinin arzular\u0131na uyarak ya\u015fayanlar, d\u00fcnyay\u0131 Allah\u2019a kulluk yapmaya tercih edenler i\u00e7in de yerilmi\u015ftir.Kur\u2019an \u2018d\u00fcnya\u2019 ile Ahiret aras\u0131nda bir tercih olursa, elbette Ahiretin tercih edilmesini emrediyor. \u00c7\u00fcnk\u00fc Ahiret hayat\u0131 daha hay\u0131rl\u0131 ve daha kal\u0131c\u0131d\u0131r,,''\u015e\u00fcphesiz senin i\u00e7in son olan, ilk olandan (ahiret d\u00fcnyadan) daha hay\u0131rl\u0131d\u0131r.Duh\u00e2 4.D\u00fcnya hayat\u0131n\u0131 Ahirete tercih edenler, uzak bir sap\u0131kl\u0131\u011fa d\u00fc\u015ferler,,''Onlar, d\u00fcnya hayat\u0131n\u0131 \u00e2hirete tercih eden, Allah yolundan al\u0131koyan ve onu e\u011fri g\u00f6stermek isteyenlerdir; i\u015fte onlar derin bir sapk\u0131nl\u0131k i\u00e7indedirler.''\u0130brahim: 3.Allah\u2019\u0131n h\u00fck\u00fcmlerine kulak vermeyip, Ahireti unutanlar; d\u00fcnyaya kar\u015f\u0131l\u0131k Ahireti satanlard\u0131r. B\u00f6yle bir al\u0131\u015f-veri\u015f hi\u00e7 te k\u00e2rl\u0131 de\u011fildir\u00a0''\u0130\u015fte onlar, \u00e2hireti verip d\u00fcnya hayat\u0131n\u0131 sat\u0131n alan kimselerdir. Bu sebeple ne azaplar\u0131 hafifletilecek ne de kendilerine yard\u0131m edilecektir''Bakara:86.Kamil iman sahipleri de Ahiretlerini kazanmak i\u00e7in d\u00fcnyalar\u0131n\u0131 satarlar. Kur\u2019an, Allah yolunda cihad etmenin bu anlama geldi\u011fini ve b\u00f6ylelerinin b\u00fcy\u00fck bir sevaba kavu\u015facaklar\u0131n\u0131 haber veriyor. Allah yolunun \u015fehitleri bu \u00e7ok k\u00e2rl\u0131 al\u0131\u015f-veri\u015fin canl\u0131 \u00f6rne\u011fidir,,''\u00d6yleyse, d\u00fcnya hayat\u0131na kar\u015f\u0131l\u0131k ahireti sat\u0131n alanlar, Allah yolunda sava\u015fs\u0131nlar; kim Allah yolunda sava\u015f\u0131rken, \u00f6ld\u00fcr\u00fcl\u00fcr ya da galip gelirse ona b\u00fcy\u00fck bir ecir verece\u011fiz.''Nisa74.Kur\u2019an-\u0131 Kerim\u2019e g\u00f6re \u2018d\u00fcnya hayat\u0131\u2019, bir oyun (oyalanma) ve bir e\u011flencedir aldat\u0131c\u0131 bir meta\u2019 (fayda, al\u0131n\u0131p-sat\u0131lan \u015feydir ge\u00e7ici ve \u00f6nemsizdir),,''Kad\u0131nlara, o\u011fullara, kantar kantar y\u0131\u011f\u0131lm\u0131\u015f alt\u0131n ve g\u00fcm\u00fc\u015fe, salma g\u00fczel atlara, hayvanlara ve ekinlere duyulan tutkulu \u015fehvet insanlara 's\u00fcsl\u00fc ve \u00e7ekici' k\u0131l\u0131nd\u0131. Bunlar, d\u00fcnya hayat\u0131n\u0131n meta\u0131d\u0131r. As\u0131l var\u0131lacak g\u00fczel yer Allah kat\u0131ndad\u0131r.''\u00c2li \u0130mran:14\u2018D\u00fcnya hayat\u0131\u2019 ya\u011fmurla biten ve ye\u015feren, sonra da bir afetle yok olup giden ekin gibidir,,''Onlara, d\u00fcnya hayat\u0131n\u0131n \u00f6rne\u011fini ver; g\u00f6kten indirdi\u011fimiz suya benzer, onunla yery\u00fcz\u00fcn\u00fcn bitkileri birbirine kar\u0131\u015ft\u0131, b\u00f6ylece r\u00fczgarlar\u0131n savurdu\u011fu \u00e7al\u0131-\u00e7\u0131rp\u0131 oluverdi. Allah, her \u015feyin \u00fczerinde g\u00fc\u00e7 yetirendir.''Kehf: \/45.\u2018D\u00fcnya hayat\u0131\u2019, bu gibi \u00f6zellikleriyle aldat\u0131c\u0131, oyalay\u0131c\u0131, gaflete d\u00fc\u015f\u00fcr\u00fcc\u00fc, as\u0131l maksattan uzakla\u015ft\u0131r\u0131c\u0131, gelip-ge\u00e7ici ve vefas\u0131zd\u0131r.,,Peygamberimiz de bir \u00e7ok s\u00f6z\u00fcnde \u2018d\u00fcnya hayat\u0131\u2019n\u0131n bu \u00f6zelliklerini anlat\u0131p, onu a\u015f\u0131r\u0131 sevip, ona ba\u011flanmaktan m\u00fc\u2019minleri sak\u0131nd\u0131rm\u0131\u015ft\u0131r. Buyuruyor ki:\u201cD\u00fcnya sevgisi her \u00e7e\u015fit hatal\u0131 davran\u0131\u015f\u0131n ba\u015f\u0131d\u0131r. Bir \u015feye kar\u015f\u0131 olan sevgin seni k\u00f6r ve sa\u011f\u0131r yapar''Beyhak\u00ed, \u015euab\u00fc\u2019l \u0130man\u2019da, nak. K\u00fct\u00fcb\u00fc Sitte: 7\/242.''E\u011fer d\u00fcnya Allah\u2019\u0131n yan\u0131nda sivri sine\u011fin kanad\u0131 kadar de\u011fer ta\u015f\u0131sayd\u0131, tek bir k\u00e2fire ondan bir yudum su i\u00e7irmezdi.\u201d\u0130bni Mace, Z\u00fchd: 11, Hadis no: 4110, 2\/1377; Tirmiz\u00ed, Z\u00fchd: 13, Hadis no: 2321, 4\/560.Zeyd b. Sabit (ra) Allah\u2019\u0131n Ras\u00fbl\u00fc\u2019nden \u015f\u00f6yle i\u015fitti\u011fini anlat\u0131yor:\u201cKim d\u00fcnyaya \u00e7ok \u00f6nem verirse, Allah (cc) onun i\u015fini da\u011f\u0131t\u0131r (zorla\u015ft\u0131r\u0131r). \u0130ki g\u00f6z\u00fcn\u00fcn aras\u0131na fakirli\u011fi (a\u00e7 g\u00f6zl\u00fcl\u00fc\u011f\u00fc) koyar. (Halbuki) d\u00fcnyadan ona ula\u015facak olan kendisi i\u00e7in yaz\u0131landan ba\u015fkas\u0131 olamaz. Kimin de niyeti Ahiret (i kazanma) ise Allah (cc) onun i\u015fini toparlar (kolayla\u015ft\u0131r\u0131r). Onun kalbine zenginli\u011fi koyar. Ona d\u00fcnyadan da ihtiya\u00e7 duydu\u011fu \u015fey ula\u015f\u0131r''\u0130bni Mace, Z\u00fchd: 1, Hadis no: 4104, 2\/1378.\u00a0Yarat\u0131lan b\u00fct\u00fcn mal ve ge\u00e7imlikler \u2018d\u00fcnya hayat\u0131n\u0131n\u2019 s\u00fcs\u00fcd\u00fcr. Onlar\u0131 kazanmaya \u00e7al\u0131\u015fmak, onlara sahip olmak ve kullanmak su\u00e7 de\u011fildir. Ki\u015fide yeme i\u00e7me, bar\u0131nma ve giyinme ihtiyac\u0131 oldu\u011fu m\u00fcddet\u00e7e; mala ve e\u015fyaya olan arzu ve meyil bitmeyecektir. Bir de buna insan\u0131n a\u015f\u0131r\u0131 ihtiras\u0131n\u0131 ve ba\u015fkalar\u0131na h\u00fckmetme arzusunu da eklersek, d\u00fcnyal\u0131klara kar\u015f\u0131 olan sevgi daha da anla\u015f\u0131l\u0131r olacakt\u0131r.\u0130sl\u00e2m, her konuda oldu\u011fu gibi bu konuda da insan hayat\u0131na ve arzular\u0131na bir denge getiriyor. Allah\u2019\u0131n insanlar i\u00e7in yaratt\u0131\u011f\u0131 zinetleri (s\u00fcsleri ve ge\u00e7imlikleri) kimsenin yasaklamaya ve haram k\u0131lmaya hakk\u0131 yoktur. Ancak insan bu zinetleri hel\u00e2l yoldan aramal\u0131, harama harcamamal\u0131, mal ile \u015f\u0131marmamal\u0131, mal\u0131 haks\u0131zl\u0131k arac\u0131 olarak kullanmamal\u0131, mal ile me\u015fgul olarak Allah\u2019tan ve Ahirete haz\u0131rlanmaktan uzakla\u015fmamal\u0131, \u00fczerinde (zek\u00e2t, sadaka ve nafaka gibi) hakk\u0131 olanlar\u0131n hakk\u0131n\u0131 vermeli.Peygamber (sav) d\u00fcnyadan y\u00fcz \u00e7evirerek, devaml\u0131 ibadetle me\u015fgul olup, kendisinin ve ailesinin ihtiya\u00e7lar\u0131n\u0131 bile kar\u015f\u0131lamayan sahabelerin tutumunu tenkit etti\u011fi gibi, d\u00fcnyal\u0131k ve mal sevgisini kalbe yerle\u015ftirip kulluk g\u00f6revlerini ihmal edenleri de uyarm\u0131\u015ft\u0131r.\u2018D\u00fcnya hayat\u0131\u2019 ve ahirete haz\u0131r olma aras\u0131nda bir denge olmal\u0131d\u0131r. \u0130sl\u00e2m\u0131n ho\u015f g\u00f6rmedi\u011fi \u2018d\u00fcnya hayat\u0131\u2019, insan\u0131 Allah\u2019tan uzakla\u015ft\u0131ran ya\u015fama anlay\u0131\u015f\u0131d\u0131r. Mal, servet, makam ve mevki tutkusu, \u015f\u00f6hret hastal\u0131\u011f\u0131, \u015fehvetlere esir olma, l\u00fcks ve israf anlay\u0131\u015f\u0131, malla \u015f\u0131marma ve d\u00fcnyal\u0131klara k\u00f6le olma ak\u0131ls\u0131zl\u0131\u011f\u0131d\u0131r.\u015e\u00fcphesiz yerilen, tenkit edilen \u2018d\u00fcnya hayat\u0131\u2019; ona ait \u015feyleri il\u00e2h haline getirme, mal pe\u015fine ko\u015fmaktan ba\u015fka bir hedef tan\u0131mama, ge\u00e7imlikleri kutsal hale getirme aldanmakt\u0131r, cahilliktir.Ve insan\u0131n yarat\u0131l\u0131\u015f amac\u0131 da bu de\u011fildir.\u0130sl\u00e2m, her t\u00fcrl\u00fc me\u015fr\u00fb \u00e7al\u0131\u015fmay\u0131 \u00f6vm\u00fc\u015f, onu ibadet saym\u0131\u015f ve insan\u0131n ancak \u00e7al\u0131\u015fmas\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 alabilece\u011fini belirtmi\u015ftir,,''\u015e\u00fcphesiz insana kendi eme\u011finden ba\u015fkas\u0131 yoktur.''Necm: 39.\u201cHi\u00e7 kimse elinin eme\u011finden daha hay\u0131l\u0131s\u0131n\u0131 yememi\u015ftir\u201d diyerek el eme\u011fi ile ge\u00e7inmeyi; yani \u00e7al\u0131\u015fmay\u0131 te\u015fvik etmi\u015ftir. Buna kar\u015f\u0131n \u0130sl\u00e2m, insandaki f\u0131tr\u00ed bir tak\u0131m meyilleri ink\u00e2r etmemi\u015f, insan\u0131n d\u00fcnyal\u0131klara kar\u015f\u0131 arzusunu bask\u0131 alt\u0131na almam\u0131\u015f, ancak bu arzunun dengelenmesini, nefsin isteklerinin kontrol alt\u0131na al\u0131nmas\u0131n\u0131 istemi\u015ftir. Bunun da yollar\u0131n\u0131 ve prensiplerini a\u00e7\u0131klam\u0131\u015ft\u0131r.Peygamberimiz (sav), \u201cUhud da\u011f\u0131 kadar alt\u0131n\u0131m olsa onu \u00fc\u00e7 g\u00fcnden fazla saklamazd\u0131m (insanlara sadaka olarak verirdim)\u201dBuhar\u00ed, Zek\u00e2t: 4, 2\/135; M\u00fcslim, Zek\u00e2t: 9, Hadis no: 94, 2\/687.buyurarak d\u00fcnya ge\u00e7imliklerinin ne kadar de\u011ferli olabilece\u011fini haber veriyor. \u0130nsan\u0131n d\u00fcnya hayat\u0131n\u0131 ise \u015fu nefis benzetme ile de\u011ferlendiriyor:\u201c\u2026D\u00fcnya (hayat\u0131) ile benim ilgim, bir a\u011fac\u0131n alt\u0131nda g\u00f6lgelenip sonra da b\u0131rak\u0131p giden yolcunun durumu gibidir.Tirmiz\u00ed, Z\u00fchd: 44, Hadis no: 2377, 4\/588H\u00fcseyin K. Ece, \u0130slam\u2019\u0131n Temel Kavramlar\u0131, Beyan Yay\u0131nlar\u0131: 157-159.Bizim d\u0131\u015f\u0131m\u0131zda iki d\u00fcnya bulunmaktad\u0131r:Birincisi: \u0130nsan\u0131n yaln\u0131zca et, kemik, kan olmad\u0131\u011f\u0131, ona ait kalp, ruh, ak\u0131l, haf\u0131za ve benzeri \u00f6zellikleri oldu\u011fu gibi; d\u00fcnya da g\u00f6r\u00fcnen yery\u00fcz\u00fc de\u011fil, insan d\u0131\u015f\u0131nda g\u00f6r\u00fcnmeyen cin, melek ve di\u011fer varl\u0131klar\u0131n da bulundu\u011fu bir d\u00fcnyad\u0131r.Ikincisi d\u00fcnya ise, duyular\u0131m\u0131z\u0131n ili\u015fkide oldu\u011fu hayattt\u0131r. Yeme-i\u00e7meden tutun da, uyumaya, \u00fcremeye, sahip olma arzusuna, h\u0131rs ve arzulara kadar geni\u015f bir duyular d\u00fcnyas\u0131\u2026 Nefsin arzu etti\u011fi ve oyaland\u0131\u011f\u0131, ki\u015fiyi as\u0131l hedefinden, Ahirete giden yolda \u015fa\u015f\u0131rtan d\u00fcnya. Bir ba\u015fka deyi\u015fle, insan\u0131n imtihana tabi tutuldu\u011fu, kullu\u011funu yapabilme imkan\u0131 sa\u011flayan geni\u015f bir hayat.\u0130\u015fte bu \u2018d\u00fcnya\u2019, \u2018edn\u00e2\u2019, yani a\u015fa\u011f\u0131, i\u011freti, de\u011fersiz ve ge\u00e7ici bir d\u00fcnyad\u0131r.Allah\u2019tan gelen vahye s\u0131rt\u0131n\u0131 d\u00f6nenler ve akl\u0131n\u0131 kullanmayanlar i\u015fte bu \u2018edn\u00e2\u2019 d\u00fcnyay\u0131 tercih ederler, Ahireti ve oradaki ebed\u00ed hayat\u0131 unuturlar.\u2018d\u00fcnya hayat\u0131n\u0131n \u00fc\u00e7 y\u00fcz\u00fc vard\u0131r:Bunlardan birincisi; Allah\u2019\u0131n g\u00fczel isimlerine bakar. O isimlerin evrendeki nak\u0131\u015flar\u0131n\u0131 g\u00f6r\u00fcr, o isimlere aynal\u0131k yapar. D\u00fcnyan\u0131n bu y\u00fcz\u00fc g\u00fczeldir ve nefret de\u011fil, tam tersine a\u015fk kayna\u011f\u0131d\u0131r.D\u00fcnyan\u0131n ikinci y\u00fcz\u00fc Ahirete bakar. Bu anlamda Ahiretin tarlas\u0131d\u0131r, Cenneti kazanma yeridir. Bu y\u00fcz de nefret edilecek y\u00fcz de\u011fil, sevilmeye lay\u0131k bir y\u00fczd\u00fcr.D\u00fcnyan\u0131n \u00fc\u00e7\u00fcnc\u00fc y\u00fcz\u00fc insan\u0131n hev\u00e2s\u0131na bakar. Gaflet perdesidir ve d\u00fcnyay\u0131 \u00e7ok sevenlerin hev\u00e2lar\u0131n\u0131n arzu etti\u011fi y\u00fcz\u00fcd\u00fcr. Bu y\u00fcz \u00e7irkindir. \u00c7\u00fcnk\u00fc fanidir (ge\u00e7icidir), yok olmaya mahk\u00fbmdur, \u00fcz\u00fcnt\u00fc vericidir, aldat\u0131c\u0131d\u0131r. Bu y\u00fczden, y\u00fcz \u00e7evirmek gerekirKur\u2019an, \u2018d\u00fcnya hayat\u0131\u2019 kar\u015f\u0131s\u0131nda m\u00fc\u2019minlerin nas\u0131l bir tav\u0131r tak\u0131naca\u011f\u0131n\u0131 a\u00e7\u0131kl\u0131yor. D\u00fcnya hayat\u0131n\u0131n insan\u0131 aldatmamas\u0131 i\u00e7in onu s\u0131k s\u0131k uyar\u0131yor.''Ey insanlar, hi\u00e7 \u015f\u00fcphesiz Allah'\u0131n va'di hakt\u0131r; \u00f6yleyse d\u00fcnya hayat\u0131 sizi aldatmas\u0131n ve aldat\u0131c\u0131(lar) da, sizi Allah ile (Allah'\u0131n ad\u0131n\u0131 kullanarak) aldatmas\u0131n''Fat\u0131r:5.B\u00fct\u00fcn insanlar, yar\u0131n i\u00e7in ne haz\u0131rlad\u0131\u011f\u0131na, \u00f6l\u00fcrken yan\u0131nda salih amel olarak ne g\u00f6t\u00fcrece\u011fine bakmal\u0131d\u0131r. D\u00fcnya hayat\u0131 \u015f\u00fcphesiz ki bir g\u00fcn sona ericidir''Ey iman edenler, Allah'tan korkun. Herkes yar\u0131n i\u00e7in neyi takdim etti\u011fine baks\u0131n. Allah'tan korkun. Hi\u00e7 \u015f\u00fcphesiz Allah, yapt\u0131klar\u0131n\u0131zdan haberd\u00e2rd\u0131r.''Ha\u015fr:18.\u2018D\u00fcnya\u2019ya, ister \u2018yak\u0131n hayat\u2019, \u2018Ahiretin \u00f6n\u00fcndeki hayat\u2019 diyelim; isterse \u2018edn\u00e2\u2019 k\u00f6k\u00fcnden alarak \u2018en adi, en de\u011fersiz, en i\u011freti en basit hayat\u2019 diyelim; o insana ait istekler, arzular, \u015fehvetler, uzun emeller ve bitip t\u00fckenmek bilmeyen hayaller oldu\u011funa g\u00f6re, g\u00f6n\u00fcl ile Allah sevgisi ve O\u2019na itaat aras\u0131na perde olan her \u015fey \u2018d\u00fcnya\u2019 say\u0131labilir.Ak\u0131ll\u0131 insan, Allah sevgisi ile g\u00f6nl\u00fc aras\u0131na girerek perde ve engel olabilecek bu deneme \u2018d\u00fcnya\u2019s\u0131na dikkat etmeli, aldanmamal\u0131; onu kulluk bilinciyle de\u011ferlendirmelidir.\u0627\u064e\u0644\u0644\u0651\u0670\u0647\u064f\u0645\u0651\u064e \u0623\u064e\u0639\u0650\u0646\u0651\u06ea\u064a \u0639\u064e\u0644\u0670\u0649 \u0630\u0650\u0643\u0652\u0631\u0650\u0643\u064e \u0648\u064e\u0634\u064f\u0643\u0652\u0631\u0650\u0643\u064e \u0648\u064e\u062d\u064f\u0633\u0652\u0646\u0650 \u0639\u0650\u0628\u064e\u0627\u062f\u064e\u062a\u0650\u0643\u064eAllah\u00fcmme e\u0131nn\u00ee ala zikrike ve \u015f\u00fckrike ve husni ibadetike.Allah\u2019\u0131m! Seni anmak, sana \u015f\u00fckretmek, sana g\u00fczelce kulluk etmekte bana yard\u0131m et.Elhamdulillahi Rabbil \u00c2lemin","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/dunya-hayati\/","og_locale":"tr_TR","og_type":"article","og_title":"D\u00fcnya Hayat\u0131 Nedir? • Ebrar Medya","og_description":"\u0628\u0650\u0633\u0652\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0645\u0650 \u0627\ufdf2\u0650\u0627\u0631\u064e\u0651\u062d\u0652\u0645\u064e\u0646\u0650 \u0627\u0631\u064e\u0651\u062d\u0650\u064a\u0645 Rahman ve Rahim Olan Allah'\u0131n Ad\u0131yla\u00a0Hamd,sena ve \u00f6vg\u00fclerin en g\u00fczeli,ezelde ve ebedde var olan ,l\u00fctfuyla kainat\u0131 ve bizleri yarat\u0131p var eden,say\u0131s\u0131z nimetlerle ya\u015fatan ve rahmetiyle do\u011fru yolu g\u00f6steren Allah(CC)'a mahsustur. Salat ve selam da,\u00f6nderimiz,rehberimiz hz.Muhammed Mustafa(sav)'e , A'line,ashab\u0131na ve onun yolunu takip eden \u00fcmmeti \u00fczerine olsun in\u015faallah .'HAYAT\u00dc\u2019D\u00a0 D\u00dcNYA'\u2018D\u00fcnya\u2019 kelimesi, bizzat ve h\u00fckmen yakla\u015fmak, zaman ve yer a\u00e7\u0131s\u0131ndan yak\u0131na gelmek, a\u015fa\u011f\u0131 \u00e7ekmek anlam\u0131na gelen \u2018edn\u00e2\u2019 fiil k\u00f6k\u00fcnden t\u00fcremi\u015ftir.\u2018D\u00fcnya\u2019 s\u00f6z\u00fc, daha yak\u0131n, daha uygun manas\u0131ndaki \u2018edn\u00e2\u2019 kipinin di\u015fil (m\u00fcennes) \u015feklidir.D\u00fcnya kelimesinin \u2018den\u00e2et\u2019 k\u00f6k\u00fcnden geldi\u011fini s\u00f6yleyenler de olmu\u015ftur. Buna g\u00f6re \u2018d\u00fcnya\u2019; basit, i\u011freti, adi, al\u00e7akl\u0131k anlamlar\u0131na gelir.D\u00fcnya Hayat\u0131:\u2018D\u00fcnya\u2019 kavram\u0131, Ahiret veya Ahiret hayat\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131 olarak, \u2018hayat\u00fc\u2019d d\u00fcnya-yak\u0131n hayat\u2019 anlam\u0131ndad\u0131r. Bu kelime Kur\u2019an\u2019da \u00e7ok s\u0131k ve Ahiretten veya \u00f6l\u00fcmden \u00f6nceki hayat\u0131n s\u0131fat\u0131 olarak ge\u00e7mektedir.Kur\u2019an\u2019\u0131n yanl\u0131\u015f anla\u015f\u0131lan kavramlar\u0131ndan bir tanesi de \u2018d\u00fcnya\u2019 kelimesidir. \u2018D\u00fcnya\u2019 bir s\u0131fat olmas\u0131na ra\u011fmen, \u00fczerinde ya\u015fad\u0131\u011f\u0131m\u0131z yery\u00fcz\u00fcn\u00fcn ismi olarak alg\u0131lanm\u0131\u015ft\u0131r. Bu yanl\u0131\u015f adland\u0131rma \u0130sl\u00e2m\u0131n d\u00fcnya hayat\u0131na getirdi\u011fi tan\u0131m ve \u00f6l\u00e7\u00fcn\u00fcn yanl\u0131\u015f anla\u015f\u0131lmas\u0131na yol a\u00e7m\u0131\u015ft\u0131r. Buradan hareketle, \u0130sl\u00e2m\u0131n \u00fczerinde ya\u015fad\u0131\u011f\u0131m\u0131z d\u00fcnyay\u0131 (yer k\u00fcreyi) k\u00f6t\u00fcledi\u011fi san\u0131lm\u0131\u015f, bu d\u00fcnyadan y\u00fcz \u00e7evirmenin fazilet ve y\u00fckselme sebebi olaca\u011f\u0131 iddia edilmi\u015ftir.Halbuki Kur\u2019an-\u0131 Kerim, \u00fczerinde ya\u015fad\u0131\u011f\u0131m\u0131z yer k\u00fcresini, yan\u00ed jeolojik anlamdaki d\u00fcnyay\u0131 anlatmak \u00fczere \u2018arz-yer\u2019 kelimesini kullanm\u0131\u015ft\u0131r. \u2018D\u00fcnya\u2019 kelimesi ise, yery\u00fcz\u00fcnde ya\u015fanan hayat\u0131n basitli\u011fini, de\u011fersizli\u011fini, ge\u00e7icili\u011fini ifade eden din\u00ed ve ahl\u00e2k\u00ed bir anlam kazanm\u0131\u015ft\u0131r. \u2018D\u00fcnya\u2019 kelimesi ile, burada ya\u015fan\u0131lan hayat anlay\u0131\u015f\u0131 k\u00f6t\u00fclenmi\u015f, hafife al\u0131nm\u0131\u015f; bununla da yer k\u00fcresi de\u011fil, Ahireti geri plana b\u0131rakt\u0131ran, Ahireti hesaba katmayan ya\u015fama zihniyeti tenkit edilmi\u015ftir.\u015e\u00fcphesiz yer k\u00fcre ile onun \u00fczerinde ya\u015fanan hayat aras\u0131nda yak\u0131n bir ili\u015fki bulunmaktad\u0131r. Bu ili\u015fkiden dolay\u0131 \u2018d\u00fcnya\u2019 kelimesi zaman i\u00e7erisinde \u00fczerinde ya\u015fad\u0131\u011f\u0131m\u0131z gezegenin ad\u0131 olarak ta kullan\u0131lmaya ba\u015flanm\u0131\u015ft\u0131r.Kur\u2019an, \u2018d\u00fcnya\u2019 kelimesini, ki\u015fiyi Allah\u2019tan uzakla\u015ft\u0131ran i\u011freti, adi, sefil bir hayat\u0131n kar\u015f\u0131l\u0131\u011f\u0131 olarak kullanmaktad\u0131r. Bu kelimeyi \u00e7o\u011funlukla Ahiret hayat\u0131 ile birlikte s\u00f6z konusu etmektedir. \u0130ki hayat aras\u0131nda kar\u015f\u0131la\u015ft\u0131rma yapmakta, Ahiret hayat\u0131n\u0131n \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc ve devaml\u0131l\u0131\u011f\u0131n\u0131 vurgulamaktad\u0131r.Kur\u2019an, Ahireti unutturmayan, ki\u015finin kulluk g\u00f6revlerine engel olmayan, insan\u0131 sap\u0131kl\u0131\u011fa g\u00f6t\u00fcrmeyen \u2018d\u00fcnya hayat\u0131n\u0131\u2019 k\u00f6t\u00fclemiyor. Hatta bunun bir mutluluk oldu\u011funu, m\u00fc\u2019minlerin bu anlamda dua etmeleri gerekti\u011fini \u00f6\u011f\u00fctl\u00fcyor.\u201cOnlardan \u00f6ylesi vard\u0131r ki: \u2018Rabbimiz, bize d\u00fcnyada da hasene (iyilik ve g\u00fczellik) ver, Ahirette de hasene (iyilik ve g\u00fczellik) ver ve bizi ate\u015f azab\u0131ndan koru\u2019 der.\u201d (Bakara: 2\/201)\u201cM\u00fcjde, d\u00fcnya hayat\u0131nda da, Ahiret hayat\u0131nda da onlar\u0131nd\u0131r. Allah\u2019\u0131n s\u00f6zleri i\u00e7in bir de\u011fi\u015fiklik yoktur. \u0130\u015fte b\u00fcy\u00fck kurtulu\u015f ve mutluluk budur.\u201d (Yunus: 10\/64) D\u00fcnya Hayat\u0131n\u0131n De\u011feri:\u0130nsanlar onu, kendi meslek, arzu, istek, hedef ve gayelerine g\u00f6re de\u011ferlendirirler. Herkesin kendine ait bir d\u00fcnyas\u0131 vard\u0131r. D\u00fcnya, bir \u00e7ift\u00e7iye g\u00f6re ekmek-bi\u00e7mek, bir ilim adam\u0131na g\u00f6re ilim (bilgi) alan\u0131, bir abide (\u00e7ok ibadet edene) g\u00f6re bir ibadet yeri, bir sarho\u015fa g\u00f6re i\u00e7mek zaman\u0131, nefsinin esiri olan bir kimseye g\u00f6re de g\u00f6nl\u00fcnce e\u011flenme mek\u00e2n\u0131d\u0131r.Kimileri onu ge\u00e7ici bir zaman olarak g\u00f6r\u00fcr ve ona g\u00f6re de\u011ferlendirir. Kimileri de hi\u00e7 \u00f6lmeyecekmi\u015f gibi ona sar\u0131l\u0131r, \u00f6l\u00fcm ve \u00f6tesini hesaba katmaz.Bir \u00e7ok Kur\u2019an \u00e2yetinde ve bir \u00e7ok hadiste \u2018d\u00fcnya hayat\u0131\u2019 ve ona olan tutkunluk yerilmekte, bazen de \u2018d\u00fcnya hayat\u0131\u2019 \u00f6v\u00fclmektedir. Asl\u0131nda bu iki yarg\u0131 aras\u0131nda bir \u00e7eli\u015fki yoktur. Her iki kaynak ta \u2018d\u00fcnya\u2019y\u0131, onu hangi \u00f6l\u00e7\u00fcde sevenlere g\u00f6re de\u011ferlendiriyor. Ahireti hesaba kat\u0131p g\u00fczel bir hayat ya\u015fayanlar i\u00e7in \u2018d\u00fcnya\u2019 \u00f6v\u00fclm\u00fc\u015f, sefih\u00e7e ve Ahireti hi\u00e7 d\u00fc\u015f\u00fcnmeden, nefsinin arzular\u0131na uyarak ya\u015fayanlar, d\u00fcnyay\u0131 Allah\u2019a kulluk yapmaya tercih edenler i\u00e7in de yerilmi\u015ftir.Kur\u2019an \u2018d\u00fcnya\u2019 ile Ahiret aras\u0131nda bir tercih olursa, elbette Ahiretin tercih edilmesini emrediyor. \u00c7\u00fcnk\u00fc Ahiret hayat\u0131 daha hay\u0131rl\u0131 ve daha kal\u0131c\u0131d\u0131r,,''\u015e\u00fcphesiz senin i\u00e7in son olan, ilk olandan (ahiret d\u00fcnyadan) daha hay\u0131rl\u0131d\u0131r.Duh\u00e2 4.D\u00fcnya hayat\u0131n\u0131 Ahirete tercih edenler, uzak bir sap\u0131kl\u0131\u011fa d\u00fc\u015ferler,,''Onlar, d\u00fcnya hayat\u0131n\u0131 \u00e2hirete tercih eden, Allah yolundan al\u0131koyan ve onu e\u011fri g\u00f6stermek isteyenlerdir; i\u015fte onlar derin bir sapk\u0131nl\u0131k i\u00e7indedirler.''\u0130brahim: 3.Allah\u2019\u0131n h\u00fck\u00fcmlerine kulak vermeyip, Ahireti unutanlar; d\u00fcnyaya kar\u015f\u0131l\u0131k Ahireti satanlard\u0131r. B\u00f6yle bir al\u0131\u015f-veri\u015f hi\u00e7 te k\u00e2rl\u0131 de\u011fildir\u00a0''\u0130\u015fte onlar, \u00e2hireti verip d\u00fcnya hayat\u0131n\u0131 sat\u0131n alan kimselerdir. Bu sebeple ne azaplar\u0131 hafifletilecek ne de kendilerine yard\u0131m edilecektir''Bakara:86.Kamil iman sahipleri de Ahiretlerini kazanmak i\u00e7in d\u00fcnyalar\u0131n\u0131 satarlar. Kur\u2019an, Allah yolunda cihad etmenin bu anlama geldi\u011fini ve b\u00f6ylelerinin b\u00fcy\u00fck bir sevaba kavu\u015facaklar\u0131n\u0131 haber veriyor. Allah yolunun \u015fehitleri bu \u00e7ok k\u00e2rl\u0131 al\u0131\u015f-veri\u015fin canl\u0131 \u00f6rne\u011fidir,,''\u00d6yleyse, d\u00fcnya hayat\u0131na kar\u015f\u0131l\u0131k ahireti sat\u0131n alanlar, Allah yolunda sava\u015fs\u0131nlar; kim Allah yolunda sava\u015f\u0131rken, \u00f6ld\u00fcr\u00fcl\u00fcr ya da galip gelirse ona b\u00fcy\u00fck bir ecir verece\u011fiz.''Nisa74.Kur\u2019an-\u0131 Kerim\u2019e g\u00f6re \u2018d\u00fcnya hayat\u0131\u2019, bir oyun (oyalanma) ve bir e\u011flencedir aldat\u0131c\u0131 bir meta\u2019 (fayda, al\u0131n\u0131p-sat\u0131lan \u015feydir ge\u00e7ici ve \u00f6nemsizdir),,''Kad\u0131nlara, o\u011fullara, kantar kantar y\u0131\u011f\u0131lm\u0131\u015f alt\u0131n ve g\u00fcm\u00fc\u015fe, salma g\u00fczel atlara, hayvanlara ve ekinlere duyulan tutkulu \u015fehvet insanlara 's\u00fcsl\u00fc ve \u00e7ekici' k\u0131l\u0131nd\u0131. Bunlar, d\u00fcnya hayat\u0131n\u0131n meta\u0131d\u0131r. As\u0131l var\u0131lacak g\u00fczel yer Allah kat\u0131ndad\u0131r.''\u00c2li \u0130mran:14\u2018D\u00fcnya hayat\u0131\u2019 ya\u011fmurla biten ve ye\u015feren, sonra da bir afetle yok olup giden ekin gibidir,,''Onlara, d\u00fcnya hayat\u0131n\u0131n \u00f6rne\u011fini ver; g\u00f6kten indirdi\u011fimiz suya benzer, onunla yery\u00fcz\u00fcn\u00fcn bitkileri birbirine kar\u0131\u015ft\u0131, b\u00f6ylece r\u00fczgarlar\u0131n savurdu\u011fu \u00e7al\u0131-\u00e7\u0131rp\u0131 oluverdi. Allah, her \u015feyin \u00fczerinde g\u00fc\u00e7 yetirendir.''Kehf: \/45.\u2018D\u00fcnya hayat\u0131\u2019, bu gibi \u00f6zellikleriyle aldat\u0131c\u0131, oyalay\u0131c\u0131, gaflete d\u00fc\u015f\u00fcr\u00fcc\u00fc, as\u0131l maksattan uzakla\u015ft\u0131r\u0131c\u0131, gelip-ge\u00e7ici ve vefas\u0131zd\u0131r.,,Peygamberimiz de bir \u00e7ok s\u00f6z\u00fcnde \u2018d\u00fcnya hayat\u0131\u2019n\u0131n bu \u00f6zelliklerini anlat\u0131p, onu a\u015f\u0131r\u0131 sevip, ona ba\u011flanmaktan m\u00fc\u2019minleri sak\u0131nd\u0131rm\u0131\u015ft\u0131r. Buyuruyor ki:\u201cD\u00fcnya sevgisi her \u00e7e\u015fit hatal\u0131 davran\u0131\u015f\u0131n ba\u015f\u0131d\u0131r. Bir \u015feye kar\u015f\u0131 olan sevgin seni k\u00f6r ve sa\u011f\u0131r yapar''Beyhak\u00ed, \u015euab\u00fc\u2019l \u0130man\u2019da, nak. K\u00fct\u00fcb\u00fc Sitte: 7\/242.''E\u011fer d\u00fcnya Allah\u2019\u0131n yan\u0131nda sivri sine\u011fin kanad\u0131 kadar de\u011fer ta\u015f\u0131sayd\u0131, tek bir k\u00e2fire ondan bir yudum su i\u00e7irmezdi.\u201d\u0130bni Mace, Z\u00fchd: 11, Hadis no: 4110, 2\/1377; Tirmiz\u00ed, Z\u00fchd: 13, Hadis no: 2321, 4\/560.Zeyd b. Sabit (ra) Allah\u2019\u0131n Ras\u00fbl\u00fc\u2019nden \u015f\u00f6yle i\u015fitti\u011fini anlat\u0131yor:\u201cKim d\u00fcnyaya \u00e7ok \u00f6nem verirse, Allah (cc) onun i\u015fini da\u011f\u0131t\u0131r (zorla\u015ft\u0131r\u0131r). \u0130ki g\u00f6z\u00fcn\u00fcn aras\u0131na fakirli\u011fi (a\u00e7 g\u00f6zl\u00fcl\u00fc\u011f\u00fc) koyar. (Halbuki) d\u00fcnyadan ona ula\u015facak olan kendisi i\u00e7in yaz\u0131landan ba\u015fkas\u0131 olamaz. Kimin de niyeti Ahiret (i kazanma) ise Allah (cc) onun i\u015fini toparlar (kolayla\u015ft\u0131r\u0131r). Onun kalbine zenginli\u011fi koyar. Ona d\u00fcnyadan da ihtiya\u00e7 duydu\u011fu \u015fey ula\u015f\u0131r''\u0130bni Mace, Z\u00fchd: 1, Hadis no: 4104, 2\/1378.\u00a0Yarat\u0131lan b\u00fct\u00fcn mal ve ge\u00e7imlikler \u2018d\u00fcnya hayat\u0131n\u0131n\u2019 s\u00fcs\u00fcd\u00fcr. Onlar\u0131 kazanmaya \u00e7al\u0131\u015fmak, onlara sahip olmak ve kullanmak su\u00e7 de\u011fildir. Ki\u015fide yeme i\u00e7me, bar\u0131nma ve giyinme ihtiyac\u0131 oldu\u011fu m\u00fcddet\u00e7e; mala ve e\u015fyaya olan arzu ve meyil bitmeyecektir. Bir de buna insan\u0131n a\u015f\u0131r\u0131 ihtiras\u0131n\u0131 ve ba\u015fkalar\u0131na h\u00fckmetme arzusunu da eklersek, d\u00fcnyal\u0131klara kar\u015f\u0131 olan sevgi daha da anla\u015f\u0131l\u0131r olacakt\u0131r.\u0130sl\u00e2m, her konuda oldu\u011fu gibi bu konuda da insan hayat\u0131na ve arzular\u0131na bir denge getiriyor. Allah\u2019\u0131n insanlar i\u00e7in yaratt\u0131\u011f\u0131 zinetleri (s\u00fcsleri ve ge\u00e7imlikleri) kimsenin yasaklamaya ve haram k\u0131lmaya hakk\u0131 yoktur. Ancak insan bu zinetleri hel\u00e2l yoldan aramal\u0131, harama harcamamal\u0131, mal ile \u015f\u0131marmamal\u0131, mal\u0131 haks\u0131zl\u0131k arac\u0131 olarak kullanmamal\u0131, mal ile me\u015fgul olarak Allah\u2019tan ve Ahirete haz\u0131rlanmaktan uzakla\u015fmamal\u0131, \u00fczerinde (zek\u00e2t, sadaka ve nafaka gibi) hakk\u0131 olanlar\u0131n hakk\u0131n\u0131 vermeli.Peygamber (sav) d\u00fcnyadan y\u00fcz \u00e7evirerek, devaml\u0131 ibadetle me\u015fgul olup, kendisinin ve ailesinin ihtiya\u00e7lar\u0131n\u0131 bile kar\u015f\u0131lamayan sahabelerin tutumunu tenkit etti\u011fi gibi, d\u00fcnyal\u0131k ve mal sevgisini kalbe yerle\u015ftirip kulluk g\u00f6revlerini ihmal edenleri de uyarm\u0131\u015ft\u0131r.\u2018D\u00fcnya hayat\u0131\u2019 ve ahirete haz\u0131r olma aras\u0131nda bir denge olmal\u0131d\u0131r. \u0130sl\u00e2m\u0131n ho\u015f g\u00f6rmedi\u011fi \u2018d\u00fcnya hayat\u0131\u2019, insan\u0131 Allah\u2019tan uzakla\u015ft\u0131ran ya\u015fama anlay\u0131\u015f\u0131d\u0131r. Mal, servet, makam ve mevki tutkusu, \u015f\u00f6hret hastal\u0131\u011f\u0131, \u015fehvetlere esir olma, l\u00fcks ve israf anlay\u0131\u015f\u0131, malla \u015f\u0131marma ve d\u00fcnyal\u0131klara k\u00f6le olma ak\u0131ls\u0131zl\u0131\u011f\u0131d\u0131r.\u015e\u00fcphesiz yerilen, tenkit edilen \u2018d\u00fcnya hayat\u0131\u2019; ona ait \u015feyleri il\u00e2h haline getirme, mal pe\u015fine ko\u015fmaktan ba\u015fka bir hedef tan\u0131mama, ge\u00e7imlikleri kutsal hale getirme aldanmakt\u0131r, cahilliktir.Ve insan\u0131n yarat\u0131l\u0131\u015f amac\u0131 da bu de\u011fildir.\u0130sl\u00e2m, her t\u00fcrl\u00fc me\u015fr\u00fb \u00e7al\u0131\u015fmay\u0131 \u00f6vm\u00fc\u015f, onu ibadet saym\u0131\u015f ve insan\u0131n ancak \u00e7al\u0131\u015fmas\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 alabilece\u011fini belirtmi\u015ftir,,''\u015e\u00fcphesiz insana kendi eme\u011finden ba\u015fkas\u0131 yoktur.''Necm: 39.\u201cHi\u00e7 kimse elinin eme\u011finden daha hay\u0131l\u0131s\u0131n\u0131 yememi\u015ftir\u201d diyerek el eme\u011fi ile ge\u00e7inmeyi; yani \u00e7al\u0131\u015fmay\u0131 te\u015fvik etmi\u015ftir. Buna kar\u015f\u0131n \u0130sl\u00e2m, insandaki f\u0131tr\u00ed bir tak\u0131m meyilleri ink\u00e2r etmemi\u015f, insan\u0131n d\u00fcnyal\u0131klara kar\u015f\u0131 arzusunu bask\u0131 alt\u0131na almam\u0131\u015f, ancak bu arzunun dengelenmesini, nefsin isteklerinin kontrol alt\u0131na al\u0131nmas\u0131n\u0131 istemi\u015ftir. Bunun da yollar\u0131n\u0131 ve prensiplerini a\u00e7\u0131klam\u0131\u015ft\u0131r.Peygamberimiz (sav), \u201cUhud da\u011f\u0131 kadar alt\u0131n\u0131m olsa onu \u00fc\u00e7 g\u00fcnden fazla saklamazd\u0131m (insanlara sadaka olarak verirdim)\u201dBuhar\u00ed, Zek\u00e2t: 4, 2\/135; M\u00fcslim, Zek\u00e2t: 9, Hadis no: 94, 2\/687.buyurarak d\u00fcnya ge\u00e7imliklerinin ne kadar de\u011ferli olabilece\u011fini haber veriyor. \u0130nsan\u0131n d\u00fcnya hayat\u0131n\u0131 ise \u015fu nefis benzetme ile de\u011ferlendiriyor:\u201c\u2026D\u00fcnya (hayat\u0131) ile benim ilgim, bir a\u011fac\u0131n alt\u0131nda g\u00f6lgelenip sonra da b\u0131rak\u0131p giden yolcunun durumu gibidir.Tirmiz\u00ed, Z\u00fchd: 44, Hadis no: 2377, 4\/588H\u00fcseyin K. Ece, \u0130slam\u2019\u0131n Temel Kavramlar\u0131, Beyan Yay\u0131nlar\u0131: 157-159.Bizim d\u0131\u015f\u0131m\u0131zda iki d\u00fcnya bulunmaktad\u0131r:Birincisi: \u0130nsan\u0131n yaln\u0131zca et, kemik, kan olmad\u0131\u011f\u0131, ona ait kalp, ruh, ak\u0131l, haf\u0131za ve benzeri \u00f6zellikleri oldu\u011fu gibi; d\u00fcnya da g\u00f6r\u00fcnen yery\u00fcz\u00fc de\u011fil, insan d\u0131\u015f\u0131nda g\u00f6r\u00fcnmeyen cin, melek ve di\u011fer varl\u0131klar\u0131n da bulundu\u011fu bir d\u00fcnyad\u0131r.Ikincisi d\u00fcnya ise, duyular\u0131m\u0131z\u0131n ili\u015fkide oldu\u011fu hayattt\u0131r. Yeme-i\u00e7meden tutun da, uyumaya, \u00fcremeye, sahip olma arzusuna, h\u0131rs ve arzulara kadar geni\u015f bir duyular d\u00fcnyas\u0131\u2026 Nefsin arzu etti\u011fi ve oyaland\u0131\u011f\u0131, ki\u015fiyi as\u0131l hedefinden, Ahirete giden yolda \u015fa\u015f\u0131rtan d\u00fcnya. Bir ba\u015fka deyi\u015fle, insan\u0131n imtihana tabi tutuldu\u011fu, kullu\u011funu yapabilme imkan\u0131 sa\u011flayan geni\u015f bir hayat.\u0130\u015fte bu \u2018d\u00fcnya\u2019, \u2018edn\u00e2\u2019, yani a\u015fa\u011f\u0131, i\u011freti, de\u011fersiz ve ge\u00e7ici bir d\u00fcnyad\u0131r.Allah\u2019tan gelen vahye s\u0131rt\u0131n\u0131 d\u00f6nenler ve akl\u0131n\u0131 kullanmayanlar i\u015fte bu \u2018edn\u00e2\u2019 d\u00fcnyay\u0131 tercih ederler, Ahireti ve oradaki ebed\u00ed hayat\u0131 unuturlar.\u2018d\u00fcnya hayat\u0131n\u0131n \u00fc\u00e7 y\u00fcz\u00fc vard\u0131r:Bunlardan birincisi; Allah\u2019\u0131n g\u00fczel isimlerine bakar. O isimlerin evrendeki nak\u0131\u015flar\u0131n\u0131 g\u00f6r\u00fcr, o isimlere aynal\u0131k yapar. D\u00fcnyan\u0131n bu y\u00fcz\u00fc g\u00fczeldir ve nefret de\u011fil, tam tersine a\u015fk kayna\u011f\u0131d\u0131r.D\u00fcnyan\u0131n ikinci y\u00fcz\u00fc Ahirete bakar. Bu anlamda Ahiretin tarlas\u0131d\u0131r, Cenneti kazanma yeridir. Bu y\u00fcz de nefret edilecek y\u00fcz de\u011fil, sevilmeye lay\u0131k bir y\u00fczd\u00fcr.D\u00fcnyan\u0131n \u00fc\u00e7\u00fcnc\u00fc y\u00fcz\u00fc insan\u0131n hev\u00e2s\u0131na bakar. Gaflet perdesidir ve d\u00fcnyay\u0131 \u00e7ok sevenlerin hev\u00e2lar\u0131n\u0131n arzu etti\u011fi y\u00fcz\u00fcd\u00fcr. Bu y\u00fcz \u00e7irkindir. \u00c7\u00fcnk\u00fc fanidir (ge\u00e7icidir), yok olmaya mahk\u00fbmdur, \u00fcz\u00fcnt\u00fc vericidir, aldat\u0131c\u0131d\u0131r. Bu y\u00fczden, y\u00fcz \u00e7evirmek gerekirKur\u2019an, \u2018d\u00fcnya hayat\u0131\u2019 kar\u015f\u0131s\u0131nda m\u00fc\u2019minlerin nas\u0131l bir tav\u0131r tak\u0131naca\u011f\u0131n\u0131 a\u00e7\u0131kl\u0131yor. D\u00fcnya hayat\u0131n\u0131n insan\u0131 aldatmamas\u0131 i\u00e7in onu s\u0131k s\u0131k uyar\u0131yor.''Ey insanlar, hi\u00e7 \u015f\u00fcphesiz Allah'\u0131n va'di hakt\u0131r; \u00f6yleyse d\u00fcnya hayat\u0131 sizi aldatmas\u0131n ve aldat\u0131c\u0131(lar) da, sizi Allah ile (Allah'\u0131n ad\u0131n\u0131 kullanarak) aldatmas\u0131n''Fat\u0131r:5.B\u00fct\u00fcn insanlar, yar\u0131n i\u00e7in ne haz\u0131rlad\u0131\u011f\u0131na, \u00f6l\u00fcrken yan\u0131nda salih amel olarak ne g\u00f6t\u00fcrece\u011fine bakmal\u0131d\u0131r. D\u00fcnya hayat\u0131 \u015f\u00fcphesiz ki bir g\u00fcn sona ericidir''Ey iman edenler, Allah'tan korkun. Herkes yar\u0131n i\u00e7in neyi takdim etti\u011fine baks\u0131n. Allah'tan korkun. Hi\u00e7 \u015f\u00fcphesiz Allah, yapt\u0131klar\u0131n\u0131zdan haberd\u00e2rd\u0131r.''Ha\u015fr:18.\u2018D\u00fcnya\u2019ya, ister \u2018yak\u0131n hayat\u2019, \u2018Ahiretin \u00f6n\u00fcndeki hayat\u2019 diyelim; isterse \u2018edn\u00e2\u2019 k\u00f6k\u00fcnden alarak \u2018en adi, en de\u011fersiz, en i\u011freti en basit hayat\u2019 diyelim; o insana ait istekler, arzular, \u015fehvetler, uzun emeller ve bitip t\u00fckenmek bilmeyen hayaller oldu\u011funa g\u00f6re, g\u00f6n\u00fcl ile Allah sevgisi ve O\u2019na itaat aras\u0131na perde olan her \u015fey \u2018d\u00fcnya\u2019 say\u0131labilir.Ak\u0131ll\u0131 insan, Allah sevgisi ile g\u00f6nl\u00fc aras\u0131na girerek perde ve engel olabilecek bu deneme \u2018d\u00fcnya\u2019s\u0131na dikkat etmeli, aldanmamal\u0131; onu kulluk bilinciyle de\u011ferlendirmelidir.\u0627\u064e\u0644\u0644\u0651\u0670\u0647\u064f\u0645\u0651\u064e \u0623\u064e\u0639\u0650\u0646\u0651\u06ea\u064a \u0639\u064e\u0644\u0670\u0649 \u0630\u0650\u0643\u0652\u0631\u0650\u0643\u064e \u0648\u064e\u0634\u064f\u0643\u0652\u0631\u0650\u0643\u064e \u0648\u064e\u062d\u064f\u0633\u0652\u0646\u0650 \u0639\u0650\u0628\u064e\u0627\u062f\u064e\u062a\u0650\u0643\u064eAllah\u00fcmme e\u0131nn\u00ee ala zikrike ve \u015f\u00fckrike ve husni ibadetike.Allah\u2019\u0131m! Seni anmak, sana \u015f\u00fckretmek, sana g\u00fczelce kulluk etmekte bana yard\u0131m et.Elhamdulillahi Rabbil \u00c2lemin","og_url":"https:\/\/www.ebrarmedya.com\/dunya-hayati\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2021-03-20T09:29:55+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2021\/03\/arfa-hatun.jpg","type":"image\/jpeg"}],"author":"AFRA HATUN","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"AFRA HATUN","Tahmini okuma s\u00fcresi":"13 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/dunya-hayati\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/dunya-hayati\/"},"author":{"name":"AFRA HATUN","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/072cc646c507ec344ca9d9fb2b7324c0"},"headline":"D\u00fcnya Hayat\u0131","datePublished":"2021-03-20T09:29:55+00:00","dateModified":"2021-03-20T09:29:55+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/dunya-hayati\/"},"wordCount":2533,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["MAKALELER"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/dunya-hayati\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/dunya-hayati\/","url":"https:\/\/www.ebrarmedya.com\/dunya-hayati\/","name":"D\u00fcnya Hayat\u0131 Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2021-03-20T09:29:55+00:00","dateModified":"2021-03-20T09:29:55+00:00","description":"\u0628\u0650\u0633\u0652\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0640\u0645\u0650 \u0627\ufdf2\u0650\u0627\u0631\u064e\u0651\u062d\u0652\u0645\u064e\u0646\u0650 \u0627\u0631\u064e\u0651\u062d\u0650\u064a\u0645 Rahman ve Rahim Olan Allah'\u0131n Ad\u0131yla\u00a0Hamd,sena ve \u00f6vg\u00fclerin en g\u00fczeli,ezelde ve ebedde var olan ,l\u00fctfuyla kainat\u0131 ve bizleri yarat\u0131p var eden,say\u0131s\u0131z nimetlerle ya\u015fatan ve rahmetiyle do\u011fru yolu g\u00f6steren Allah(CC)'a mahsustur. Salat ve selam da,\u00f6nderimiz,rehberimiz hz.Muhammed Mustafa(sav)'e , A'line,ashab\u0131na ve onun yolunu takip eden \u00fcmmeti \u00fczerine olsun in\u015faallah .'HAYAT\u00dc\u2019D\u00a0 D\u00dcNYA'\u2018D\u00fcnya\u2019 kelimesi, bizzat ve h\u00fckmen yakla\u015fmak, zaman ve yer a\u00e7\u0131s\u0131ndan yak\u0131na gelmek, a\u015fa\u011f\u0131 \u00e7ekmek anlam\u0131na gelen \u2018edn\u00e2\u2019 fiil k\u00f6k\u00fcnden t\u00fcremi\u015ftir.\u2018D\u00fcnya\u2019 s\u00f6z\u00fc, daha yak\u0131n, daha uygun manas\u0131ndaki \u2018edn\u00e2\u2019 kipinin di\u015fil (m\u00fcennes) \u015feklidir.D\u00fcnya kelimesinin \u2018den\u00e2et\u2019 k\u00f6k\u00fcnden geldi\u011fini s\u00f6yleyenler de olmu\u015ftur. Buna g\u00f6re \u2018d\u00fcnya\u2019; basit, i\u011freti, adi, al\u00e7akl\u0131k anlamlar\u0131na gelir.D\u00fcnya Hayat\u0131:\u2018D\u00fcnya\u2019 kavram\u0131, Ahiret veya Ahiret hayat\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131 olarak, \u2018hayat\u00fc\u2019d d\u00fcnya-yak\u0131n hayat\u2019 anlam\u0131ndad\u0131r. Bu kelime Kur\u2019an\u2019da \u00e7ok s\u0131k ve Ahiretten veya \u00f6l\u00fcmden \u00f6nceki hayat\u0131n s\u0131fat\u0131 olarak ge\u00e7mektedir.Kur\u2019an\u2019\u0131n yanl\u0131\u015f anla\u015f\u0131lan kavramlar\u0131ndan bir tanesi de \u2018d\u00fcnya\u2019 kelimesidir. \u2018D\u00fcnya\u2019 bir s\u0131fat olmas\u0131na ra\u011fmen, \u00fczerinde ya\u015fad\u0131\u011f\u0131m\u0131z yery\u00fcz\u00fcn\u00fcn ismi olarak alg\u0131lanm\u0131\u015ft\u0131r. Bu yanl\u0131\u015f adland\u0131rma \u0130sl\u00e2m\u0131n d\u00fcnya hayat\u0131na getirdi\u011fi tan\u0131m ve \u00f6l\u00e7\u00fcn\u00fcn yanl\u0131\u015f anla\u015f\u0131lmas\u0131na yol a\u00e7m\u0131\u015ft\u0131r. Buradan hareketle, \u0130sl\u00e2m\u0131n \u00fczerinde ya\u015fad\u0131\u011f\u0131m\u0131z d\u00fcnyay\u0131 (yer k\u00fcreyi) k\u00f6t\u00fcledi\u011fi san\u0131lm\u0131\u015f, bu d\u00fcnyadan y\u00fcz \u00e7evirmenin fazilet ve y\u00fckselme sebebi olaca\u011f\u0131 iddia edilmi\u015ftir.Halbuki Kur\u2019an-\u0131 Kerim, \u00fczerinde ya\u015fad\u0131\u011f\u0131m\u0131z yer k\u00fcresini, yan\u00ed jeolojik anlamdaki d\u00fcnyay\u0131 anlatmak \u00fczere \u2018arz-yer\u2019 kelimesini kullanm\u0131\u015ft\u0131r. \u2018D\u00fcnya\u2019 kelimesi ise, yery\u00fcz\u00fcnde ya\u015fanan hayat\u0131n basitli\u011fini, de\u011fersizli\u011fini, ge\u00e7icili\u011fini ifade eden din\u00ed ve ahl\u00e2k\u00ed bir anlam kazanm\u0131\u015ft\u0131r. \u2018D\u00fcnya\u2019 kelimesi ile, burada ya\u015fan\u0131lan hayat anlay\u0131\u015f\u0131 k\u00f6t\u00fclenmi\u015f, hafife al\u0131nm\u0131\u015f; bununla da yer k\u00fcresi de\u011fil, Ahireti geri plana b\u0131rakt\u0131ran, Ahireti hesaba katmayan ya\u015fama zihniyeti tenkit edilmi\u015ftir.\u015e\u00fcphesiz yer k\u00fcre ile onun \u00fczerinde ya\u015fanan hayat aras\u0131nda yak\u0131n bir ili\u015fki bulunmaktad\u0131r. Bu ili\u015fkiden dolay\u0131 \u2018d\u00fcnya\u2019 kelimesi zaman i\u00e7erisinde \u00fczerinde ya\u015fad\u0131\u011f\u0131m\u0131z gezegenin ad\u0131 olarak ta kullan\u0131lmaya ba\u015flanm\u0131\u015ft\u0131r.Kur\u2019an, \u2018d\u00fcnya\u2019 kelimesini, ki\u015fiyi Allah\u2019tan uzakla\u015ft\u0131ran i\u011freti, adi, sefil bir hayat\u0131n kar\u015f\u0131l\u0131\u011f\u0131 olarak kullanmaktad\u0131r. Bu kelimeyi \u00e7o\u011funlukla Ahiret hayat\u0131 ile birlikte s\u00f6z konusu etmektedir. \u0130ki hayat aras\u0131nda kar\u015f\u0131la\u015ft\u0131rma yapmakta, Ahiret hayat\u0131n\u0131n \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc ve devaml\u0131l\u0131\u011f\u0131n\u0131 vurgulamaktad\u0131r.Kur\u2019an, Ahireti unutturmayan, ki\u015finin kulluk g\u00f6revlerine engel olmayan, insan\u0131 sap\u0131kl\u0131\u011fa g\u00f6t\u00fcrmeyen \u2018d\u00fcnya hayat\u0131n\u0131\u2019 k\u00f6t\u00fclemiyor. Hatta bunun bir mutluluk oldu\u011funu, m\u00fc\u2019minlerin bu anlamda dua etmeleri gerekti\u011fini \u00f6\u011f\u00fctl\u00fcyor.\u201cOnlardan \u00f6ylesi vard\u0131r ki: \u2018Rabbimiz, bize d\u00fcnyada da hasene (iyilik ve g\u00fczellik) ver, Ahirette de hasene (iyilik ve g\u00fczellik) ver ve bizi ate\u015f azab\u0131ndan koru\u2019 der.\u201d (Bakara: 2\/201)\u201cM\u00fcjde, d\u00fcnya hayat\u0131nda da, Ahiret hayat\u0131nda da onlar\u0131nd\u0131r. Allah\u2019\u0131n s\u00f6zleri i\u00e7in bir de\u011fi\u015fiklik yoktur. \u0130\u015fte b\u00fcy\u00fck kurtulu\u015f ve mutluluk budur.\u201d (Yunus: 10\/64) D\u00fcnya Hayat\u0131n\u0131n De\u011feri:\u0130nsanlar onu, kendi meslek, arzu, istek, hedef ve gayelerine g\u00f6re de\u011ferlendirirler. Herkesin kendine ait bir d\u00fcnyas\u0131 vard\u0131r. D\u00fcnya, bir \u00e7ift\u00e7iye g\u00f6re ekmek-bi\u00e7mek, bir ilim adam\u0131na g\u00f6re ilim (bilgi) alan\u0131, bir abide (\u00e7ok ibadet edene) g\u00f6re bir ibadet yeri, bir sarho\u015fa g\u00f6re i\u00e7mek zaman\u0131, nefsinin esiri olan bir kimseye g\u00f6re de g\u00f6nl\u00fcnce e\u011flenme mek\u00e2n\u0131d\u0131r.Kimileri onu ge\u00e7ici bir zaman olarak g\u00f6r\u00fcr ve ona g\u00f6re de\u011ferlendirir. Kimileri de hi\u00e7 \u00f6lmeyecekmi\u015f gibi ona sar\u0131l\u0131r, \u00f6l\u00fcm ve \u00f6tesini hesaba katmaz.Bir \u00e7ok Kur\u2019an \u00e2yetinde ve bir \u00e7ok hadiste \u2018d\u00fcnya hayat\u0131\u2019 ve ona olan tutkunluk yerilmekte, bazen de \u2018d\u00fcnya hayat\u0131\u2019 \u00f6v\u00fclmektedir. Asl\u0131nda bu iki yarg\u0131 aras\u0131nda bir \u00e7eli\u015fki yoktur. Her iki kaynak ta \u2018d\u00fcnya\u2019y\u0131, onu hangi \u00f6l\u00e7\u00fcde sevenlere g\u00f6re de\u011ferlendiriyor. Ahireti hesaba kat\u0131p g\u00fczel bir hayat ya\u015fayanlar i\u00e7in \u2018d\u00fcnya\u2019 \u00f6v\u00fclm\u00fc\u015f, sefih\u00e7e ve Ahireti hi\u00e7 d\u00fc\u015f\u00fcnmeden, nefsinin arzular\u0131na uyarak ya\u015fayanlar, d\u00fcnyay\u0131 Allah\u2019a kulluk yapmaya tercih edenler i\u00e7in de yerilmi\u015ftir.Kur\u2019an \u2018d\u00fcnya\u2019 ile Ahiret aras\u0131nda bir tercih olursa, elbette Ahiretin tercih edilmesini emrediyor. \u00c7\u00fcnk\u00fc Ahiret hayat\u0131 daha hay\u0131rl\u0131 ve daha kal\u0131c\u0131d\u0131r,,''\u015e\u00fcphesiz senin i\u00e7in son olan, ilk olandan (ahiret d\u00fcnyadan) daha hay\u0131rl\u0131d\u0131r.Duh\u00e2 4.D\u00fcnya hayat\u0131n\u0131 Ahirete tercih edenler, uzak bir sap\u0131kl\u0131\u011fa d\u00fc\u015ferler,,''Onlar, d\u00fcnya hayat\u0131n\u0131 \u00e2hirete tercih eden, Allah yolundan al\u0131koyan ve onu e\u011fri g\u00f6stermek isteyenlerdir; i\u015fte onlar derin bir sapk\u0131nl\u0131k i\u00e7indedirler.''\u0130brahim: 3.Allah\u2019\u0131n h\u00fck\u00fcmlerine kulak vermeyip, Ahireti unutanlar; d\u00fcnyaya kar\u015f\u0131l\u0131k Ahireti satanlard\u0131r. B\u00f6yle bir al\u0131\u015f-veri\u015f hi\u00e7 te k\u00e2rl\u0131 de\u011fildir\u00a0''\u0130\u015fte onlar, \u00e2hireti verip d\u00fcnya hayat\u0131n\u0131 sat\u0131n alan kimselerdir. Bu sebeple ne azaplar\u0131 hafifletilecek ne de kendilerine yard\u0131m edilecektir''Bakara:86.Kamil iman sahipleri de Ahiretlerini kazanmak i\u00e7in d\u00fcnyalar\u0131n\u0131 satarlar. Kur\u2019an, Allah yolunda cihad etmenin bu anlama geldi\u011fini ve b\u00f6ylelerinin b\u00fcy\u00fck bir sevaba kavu\u015facaklar\u0131n\u0131 haber veriyor. Allah yolunun \u015fehitleri bu \u00e7ok k\u00e2rl\u0131 al\u0131\u015f-veri\u015fin canl\u0131 \u00f6rne\u011fidir,,''\u00d6yleyse, d\u00fcnya hayat\u0131na kar\u015f\u0131l\u0131k ahireti sat\u0131n alanlar, Allah yolunda sava\u015fs\u0131nlar; kim Allah yolunda sava\u015f\u0131rken, \u00f6ld\u00fcr\u00fcl\u00fcr ya da galip gelirse ona b\u00fcy\u00fck bir ecir verece\u011fiz.''Nisa74.Kur\u2019an-\u0131 Kerim\u2019e g\u00f6re \u2018d\u00fcnya hayat\u0131\u2019, bir oyun (oyalanma) ve bir e\u011flencedir aldat\u0131c\u0131 bir meta\u2019 (fayda, al\u0131n\u0131p-sat\u0131lan \u015feydir ge\u00e7ici ve \u00f6nemsizdir),,''Kad\u0131nlara, o\u011fullara, kantar kantar y\u0131\u011f\u0131lm\u0131\u015f alt\u0131n ve g\u00fcm\u00fc\u015fe, salma g\u00fczel atlara, hayvanlara ve ekinlere duyulan tutkulu \u015fehvet insanlara 's\u00fcsl\u00fc ve \u00e7ekici' k\u0131l\u0131nd\u0131. Bunlar, d\u00fcnya hayat\u0131n\u0131n meta\u0131d\u0131r. As\u0131l var\u0131lacak g\u00fczel yer Allah kat\u0131ndad\u0131r.''\u00c2li \u0130mran:14\u2018D\u00fcnya hayat\u0131\u2019 ya\u011fmurla biten ve ye\u015feren, sonra da bir afetle yok olup giden ekin gibidir,,''Onlara, d\u00fcnya hayat\u0131n\u0131n \u00f6rne\u011fini ver; g\u00f6kten indirdi\u011fimiz suya benzer, onunla yery\u00fcz\u00fcn\u00fcn bitkileri birbirine kar\u0131\u015ft\u0131, b\u00f6ylece r\u00fczgarlar\u0131n savurdu\u011fu \u00e7al\u0131-\u00e7\u0131rp\u0131 oluverdi. Allah, her \u015feyin \u00fczerinde g\u00fc\u00e7 yetirendir.''Kehf: \/45.\u2018D\u00fcnya hayat\u0131\u2019, bu gibi \u00f6zellikleriyle aldat\u0131c\u0131, oyalay\u0131c\u0131, gaflete d\u00fc\u015f\u00fcr\u00fcc\u00fc, as\u0131l maksattan uzakla\u015ft\u0131r\u0131c\u0131, gelip-ge\u00e7ici ve vefas\u0131zd\u0131r.,,Peygamberimiz de bir \u00e7ok s\u00f6z\u00fcnde \u2018d\u00fcnya hayat\u0131\u2019n\u0131n bu \u00f6zelliklerini anlat\u0131p, onu a\u015f\u0131r\u0131 sevip, ona ba\u011flanmaktan m\u00fc\u2019minleri sak\u0131nd\u0131rm\u0131\u015ft\u0131r. Buyuruyor ki:\u201cD\u00fcnya sevgisi her \u00e7e\u015fit hatal\u0131 davran\u0131\u015f\u0131n ba\u015f\u0131d\u0131r. Bir \u015feye kar\u015f\u0131 olan sevgin seni k\u00f6r ve sa\u011f\u0131r yapar''Beyhak\u00ed, \u015euab\u00fc\u2019l \u0130man\u2019da, nak. K\u00fct\u00fcb\u00fc Sitte: 7\/242.''E\u011fer d\u00fcnya Allah\u2019\u0131n yan\u0131nda sivri sine\u011fin kanad\u0131 kadar de\u011fer ta\u015f\u0131sayd\u0131, tek bir k\u00e2fire ondan bir yudum su i\u00e7irmezdi.\u201d\u0130bni Mace, Z\u00fchd: 11, Hadis no: 4110, 2\/1377; Tirmiz\u00ed, Z\u00fchd: 13, Hadis no: 2321, 4\/560.Zeyd b. Sabit (ra) Allah\u2019\u0131n Ras\u00fbl\u00fc\u2019nden \u015f\u00f6yle i\u015fitti\u011fini anlat\u0131yor:\u201cKim d\u00fcnyaya \u00e7ok \u00f6nem verirse, Allah (cc) onun i\u015fini da\u011f\u0131t\u0131r (zorla\u015ft\u0131r\u0131r). \u0130ki g\u00f6z\u00fcn\u00fcn aras\u0131na fakirli\u011fi (a\u00e7 g\u00f6zl\u00fcl\u00fc\u011f\u00fc) koyar. (Halbuki) d\u00fcnyadan ona ula\u015facak olan kendisi i\u00e7in yaz\u0131landan ba\u015fkas\u0131 olamaz. Kimin de niyeti Ahiret (i kazanma) ise Allah (cc) onun i\u015fini toparlar (kolayla\u015ft\u0131r\u0131r). Onun kalbine zenginli\u011fi koyar. Ona d\u00fcnyadan da ihtiya\u00e7 duydu\u011fu \u015fey ula\u015f\u0131r''\u0130bni Mace, Z\u00fchd: 1, Hadis no: 4104, 2\/1378.\u00a0Yarat\u0131lan b\u00fct\u00fcn mal ve ge\u00e7imlikler \u2018d\u00fcnya hayat\u0131n\u0131n\u2019 s\u00fcs\u00fcd\u00fcr. Onlar\u0131 kazanmaya \u00e7al\u0131\u015fmak, onlara sahip olmak ve kullanmak su\u00e7 de\u011fildir. Ki\u015fide yeme i\u00e7me, bar\u0131nma ve giyinme ihtiyac\u0131 oldu\u011fu m\u00fcddet\u00e7e; mala ve e\u015fyaya olan arzu ve meyil bitmeyecektir. Bir de buna insan\u0131n a\u015f\u0131r\u0131 ihtiras\u0131n\u0131 ve ba\u015fkalar\u0131na h\u00fckmetme arzusunu da eklersek, d\u00fcnyal\u0131klara kar\u015f\u0131 olan sevgi daha da anla\u015f\u0131l\u0131r olacakt\u0131r.\u0130sl\u00e2m, her konuda oldu\u011fu gibi bu konuda da insan hayat\u0131na ve arzular\u0131na bir denge getiriyor. Allah\u2019\u0131n insanlar i\u00e7in yaratt\u0131\u011f\u0131 zinetleri (s\u00fcsleri ve ge\u00e7imlikleri) kimsenin yasaklamaya ve haram k\u0131lmaya hakk\u0131 yoktur. Ancak insan bu zinetleri hel\u00e2l yoldan aramal\u0131, harama harcamamal\u0131, mal ile \u015f\u0131marmamal\u0131, mal\u0131 haks\u0131zl\u0131k arac\u0131 olarak kullanmamal\u0131, mal ile me\u015fgul olarak Allah\u2019tan ve Ahirete haz\u0131rlanmaktan uzakla\u015fmamal\u0131, \u00fczerinde (zek\u00e2t, sadaka ve nafaka gibi) hakk\u0131 olanlar\u0131n hakk\u0131n\u0131 vermeli.Peygamber (sav) d\u00fcnyadan y\u00fcz \u00e7evirerek, devaml\u0131 ibadetle me\u015fgul olup, kendisinin ve ailesinin ihtiya\u00e7lar\u0131n\u0131 bile kar\u015f\u0131lamayan sahabelerin tutumunu tenkit etti\u011fi gibi, d\u00fcnyal\u0131k ve mal sevgisini kalbe yerle\u015ftirip kulluk g\u00f6revlerini ihmal edenleri de uyarm\u0131\u015ft\u0131r.\u2018D\u00fcnya hayat\u0131\u2019 ve ahirete haz\u0131r olma aras\u0131nda bir denge olmal\u0131d\u0131r. \u0130sl\u00e2m\u0131n ho\u015f g\u00f6rmedi\u011fi \u2018d\u00fcnya hayat\u0131\u2019, insan\u0131 Allah\u2019tan uzakla\u015ft\u0131ran ya\u015fama anlay\u0131\u015f\u0131d\u0131r. Mal, servet, makam ve mevki tutkusu, \u015f\u00f6hret hastal\u0131\u011f\u0131, \u015fehvetlere esir olma, l\u00fcks ve israf anlay\u0131\u015f\u0131, malla \u015f\u0131marma ve d\u00fcnyal\u0131klara k\u00f6le olma ak\u0131ls\u0131zl\u0131\u011f\u0131d\u0131r.\u015e\u00fcphesiz yerilen, tenkit edilen \u2018d\u00fcnya hayat\u0131\u2019; ona ait \u015feyleri il\u00e2h haline getirme, mal pe\u015fine ko\u015fmaktan ba\u015fka bir hedef tan\u0131mama, ge\u00e7imlikleri kutsal hale getirme aldanmakt\u0131r, cahilliktir.Ve insan\u0131n yarat\u0131l\u0131\u015f amac\u0131 da bu de\u011fildir.\u0130sl\u00e2m, her t\u00fcrl\u00fc me\u015fr\u00fb \u00e7al\u0131\u015fmay\u0131 \u00f6vm\u00fc\u015f, onu ibadet saym\u0131\u015f ve insan\u0131n ancak \u00e7al\u0131\u015fmas\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 alabilece\u011fini belirtmi\u015ftir,,''\u015e\u00fcphesiz insana kendi eme\u011finden ba\u015fkas\u0131 yoktur.''Necm: 39.\u201cHi\u00e7 kimse elinin eme\u011finden daha hay\u0131l\u0131s\u0131n\u0131 yememi\u015ftir\u201d diyerek el eme\u011fi ile ge\u00e7inmeyi; yani \u00e7al\u0131\u015fmay\u0131 te\u015fvik etmi\u015ftir. Buna kar\u015f\u0131n \u0130sl\u00e2m, insandaki f\u0131tr\u00ed bir tak\u0131m meyilleri ink\u00e2r etmemi\u015f, insan\u0131n d\u00fcnyal\u0131klara kar\u015f\u0131 arzusunu bask\u0131 alt\u0131na almam\u0131\u015f, ancak bu arzunun dengelenmesini, nefsin isteklerinin kontrol alt\u0131na al\u0131nmas\u0131n\u0131 istemi\u015ftir. Bunun da yollar\u0131n\u0131 ve prensiplerini a\u00e7\u0131klam\u0131\u015ft\u0131r.Peygamberimiz (sav), \u201cUhud da\u011f\u0131 kadar alt\u0131n\u0131m olsa onu \u00fc\u00e7 g\u00fcnden fazla saklamazd\u0131m (insanlara sadaka olarak verirdim)\u201dBuhar\u00ed, Zek\u00e2t: 4, 2\/135; M\u00fcslim, Zek\u00e2t: 9, Hadis no: 94, 2\/687.buyurarak d\u00fcnya ge\u00e7imliklerinin ne kadar de\u011ferli olabilece\u011fini haber veriyor. \u0130nsan\u0131n d\u00fcnya hayat\u0131n\u0131 ise \u015fu nefis benzetme ile de\u011ferlendiriyor:\u201c\u2026D\u00fcnya (hayat\u0131) ile benim ilgim, bir a\u011fac\u0131n alt\u0131nda g\u00f6lgelenip sonra da b\u0131rak\u0131p giden yolcunun durumu gibidir.Tirmiz\u00ed, Z\u00fchd: 44, Hadis no: 2377, 4\/588H\u00fcseyin K. Ece, \u0130slam\u2019\u0131n Temel Kavramlar\u0131, Beyan Yay\u0131nlar\u0131: 157-159.Bizim d\u0131\u015f\u0131m\u0131zda iki d\u00fcnya bulunmaktad\u0131r:Birincisi: \u0130nsan\u0131n yaln\u0131zca et, kemik, kan olmad\u0131\u011f\u0131, ona ait kalp, ruh, ak\u0131l, haf\u0131za ve benzeri \u00f6zellikleri oldu\u011fu gibi; d\u00fcnya da g\u00f6r\u00fcnen yery\u00fcz\u00fc de\u011fil, insan d\u0131\u015f\u0131nda g\u00f6r\u00fcnmeyen cin, melek ve di\u011fer varl\u0131klar\u0131n da bulundu\u011fu bir d\u00fcnyad\u0131r.Ikincisi d\u00fcnya ise, duyular\u0131m\u0131z\u0131n ili\u015fkide oldu\u011fu hayattt\u0131r. Yeme-i\u00e7meden tutun da, uyumaya, \u00fcremeye, sahip olma arzusuna, h\u0131rs ve arzulara kadar geni\u015f bir duyular d\u00fcnyas\u0131\u2026 Nefsin arzu etti\u011fi ve oyaland\u0131\u011f\u0131, ki\u015fiyi as\u0131l hedefinden, Ahirete giden yolda \u015fa\u015f\u0131rtan d\u00fcnya. Bir ba\u015fka deyi\u015fle, insan\u0131n imtihana tabi tutuldu\u011fu, kullu\u011funu yapabilme imkan\u0131 sa\u011flayan geni\u015f bir hayat.\u0130\u015fte bu \u2018d\u00fcnya\u2019, \u2018edn\u00e2\u2019, yani a\u015fa\u011f\u0131, i\u011freti, de\u011fersiz ve ge\u00e7ici bir d\u00fcnyad\u0131r.Allah\u2019tan gelen vahye s\u0131rt\u0131n\u0131 d\u00f6nenler ve akl\u0131n\u0131 kullanmayanlar i\u015fte bu \u2018edn\u00e2\u2019 d\u00fcnyay\u0131 tercih ederler, Ahireti ve oradaki ebed\u00ed hayat\u0131 unuturlar.\u2018d\u00fcnya hayat\u0131n\u0131n \u00fc\u00e7 y\u00fcz\u00fc vard\u0131r:Bunlardan birincisi; Allah\u2019\u0131n g\u00fczel isimlerine bakar. O isimlerin evrendeki nak\u0131\u015flar\u0131n\u0131 g\u00f6r\u00fcr, o isimlere aynal\u0131k yapar. D\u00fcnyan\u0131n bu y\u00fcz\u00fc g\u00fczeldir ve nefret de\u011fil, tam tersine a\u015fk kayna\u011f\u0131d\u0131r.D\u00fcnyan\u0131n ikinci y\u00fcz\u00fc Ahirete bakar. Bu anlamda Ahiretin tarlas\u0131d\u0131r, Cenneti kazanma yeridir. Bu y\u00fcz de nefret edilecek y\u00fcz de\u011fil, sevilmeye lay\u0131k bir y\u00fczd\u00fcr.D\u00fcnyan\u0131n \u00fc\u00e7\u00fcnc\u00fc y\u00fcz\u00fc insan\u0131n hev\u00e2s\u0131na bakar. Gaflet perdesidir ve d\u00fcnyay\u0131 \u00e7ok sevenlerin hev\u00e2lar\u0131n\u0131n arzu etti\u011fi y\u00fcz\u00fcd\u00fcr. Bu y\u00fcz \u00e7irkindir. \u00c7\u00fcnk\u00fc fanidir (ge\u00e7icidir), yok olmaya mahk\u00fbmdur, \u00fcz\u00fcnt\u00fc vericidir, aldat\u0131c\u0131d\u0131r. Bu y\u00fczden, y\u00fcz \u00e7evirmek gerekirKur\u2019an, \u2018d\u00fcnya hayat\u0131\u2019 kar\u015f\u0131s\u0131nda m\u00fc\u2019minlerin nas\u0131l bir tav\u0131r tak\u0131naca\u011f\u0131n\u0131 a\u00e7\u0131kl\u0131yor. D\u00fcnya hayat\u0131n\u0131n insan\u0131 aldatmamas\u0131 i\u00e7in onu s\u0131k s\u0131k uyar\u0131yor.''Ey insanlar, hi\u00e7 \u015f\u00fcphesiz Allah'\u0131n va'di hakt\u0131r; \u00f6yleyse d\u00fcnya hayat\u0131 sizi aldatmas\u0131n ve aldat\u0131c\u0131(lar) da, sizi Allah ile (Allah'\u0131n ad\u0131n\u0131 kullanarak) aldatmas\u0131n''Fat\u0131r:5.B\u00fct\u00fcn insanlar, yar\u0131n i\u00e7in ne haz\u0131rlad\u0131\u011f\u0131na, \u00f6l\u00fcrken yan\u0131nda salih amel olarak ne g\u00f6t\u00fcrece\u011fine bakmal\u0131d\u0131r. D\u00fcnya hayat\u0131 \u015f\u00fcphesiz ki bir g\u00fcn sona ericidir''Ey iman edenler, Allah'tan korkun. Herkes yar\u0131n i\u00e7in neyi takdim etti\u011fine baks\u0131n. Allah'tan korkun. Hi\u00e7 \u015f\u00fcphesiz Allah, yapt\u0131klar\u0131n\u0131zdan haberd\u00e2rd\u0131r.''Ha\u015fr:18.\u2018D\u00fcnya\u2019ya, ister \u2018yak\u0131n hayat\u2019, \u2018Ahiretin \u00f6n\u00fcndeki hayat\u2019 diyelim; isterse \u2018edn\u00e2\u2019 k\u00f6k\u00fcnden alarak \u2018en adi, en de\u011fersiz, en i\u011freti en basit hayat\u2019 diyelim; o insana ait istekler, arzular, \u015fehvetler, uzun emeller ve bitip t\u00fckenmek bilmeyen hayaller oldu\u011funa g\u00f6re, g\u00f6n\u00fcl ile Allah sevgisi ve O\u2019na itaat aras\u0131na perde olan her \u015fey \u2018d\u00fcnya\u2019 say\u0131labilir.Ak\u0131ll\u0131 insan, Allah sevgisi ile g\u00f6nl\u00fc aras\u0131na girerek perde ve engel olabilecek bu deneme \u2018d\u00fcnya\u2019s\u0131na dikkat etmeli, aldanmamal\u0131; onu kulluk bilinciyle de\u011ferlendirmelidir.\u0627\u064e\u0644\u0644\u0651\u0670\u0647\u064f\u0645\u0651\u064e \u0623\u064e\u0639\u0650\u0646\u0651\u06ea\u064a \u0639\u064e\u0644\u0670\u0649 \u0630\u0650\u0643\u0652\u0631\u0650\u0643\u064e \u0648\u064e\u0634\u064f\u0643\u0652\u0631\u0650\u0643\u064e \u0648\u064e\u062d\u064f\u0633\u0652\u0646\u0650 \u0639\u0650\u0628\u064e\u0627\u062f\u064e\u062a\u0650\u0643\u064eAllah\u00fcmme e\u0131nn\u00ee ala zikrike ve \u015f\u00fckrike ve husni ibadetike.Allah\u2019\u0131m! Seni anmak, sana \u015f\u00fckretmek, sana g\u00fczelce kulluk etmekte bana yard\u0131m et.Elhamdulillahi Rabbil \u00c2lemin","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/dunya-hayati\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/dunya-hayati\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/dunya-hayati\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"D\u00fcnya Hayat\u0131"}]},{"@type":"WebSite","@id":"https:\/\/www.ebrarmedya.com\/#website","url":"https:\/\/www.ebrarmedya.com\/","name":"Ebrar Medya","description":"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z","publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.ebrarmedya.com\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"tr"},{"@type":"Organization","@id":"https:\/\/www.ebrarmedya.com\/#organization","name":"Ebrar Medya","url":"https:\/\/www.ebrarmedya.com\/","logo":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/","url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","contentUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","width":244,"height":90,"caption":"Ebrar Medya"},"image":{"@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/ebrarmedyacom\/","https:\/\/twitter.com\/ebrarmedyacom","https:\/\/www.instagram.com\/ebrarmedyacom","https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/","https:\/\/tr.pinterest.com\/ebrarmedya\/"]},{"@type":"Person","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/072cc646c507ec344ca9d9fb2b7324c0","name":"AFRA HATUN","image":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/da353cf2cf2aa80badc39c4a7da36c64?s=96&d=wavatar&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/da353cf2cf2aa80badc39c4a7da36c64?s=96&d=wavatar&r=g","caption":"AFRA HATUN"},"url":"https:\/\/www.ebrarmedya.com\/author\/afra-hatun\/"}]}},"_links":{"self":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/14807"}],"collection":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/users\/38"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/comments?post=14807"}],"version-history":[{"count":2,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/14807\/revisions"}],"predecessor-version":[{"id":14810,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/14807\/revisions\/14810"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media\/14808"}],"wp:attachment":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media?parent=14807"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/categories?post=14807"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/tags?post=14807"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}