B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\nAllah Teala\u2019ya sonsuz hamd\u00fc senalar olsun. Hz. Muhammed (sav)\u2019e, Ehline, Ashab\u0131na ve onlar\u0131n izlerini takip eden M\u00fcsl\u00fcmanlara Salat ve Selam olsun.<\/p>\n
Ge\u00e7en ay ki yaz\u0131m\u0131zda d\u00fcnya sevgisinin karanl\u0131\u011f\u0131ndan ve bu karanl\u0131\u011f\u0131n kandili olan takvadan bahsetmi\u015ftik. Bu yaz\u0131m\u0131zda da ikinci karanl\u0131ktan yani g\u00fcnahtan bahsedec\u011fiz.<\/p>\n
Allah Teala\u2019n\u0131n emrine kar\u015f\u0131 gelme, yasaklar\u0131n\u0131 \u00e7i\u011fneme, \u0130slam\u2019\u0131n ilkelerinden sapma, ihmal etme, kar\u015f\u0131 gelme gibi hatal\u0131 fiilleri tan\u0131mlamak i\u00e7in T\u00fcrk\u00e7ede g\u00fcnah kelimesini kullan\u0131yoruz. G\u00fcnah kelimesi Kur\u2019an\u2019da \u201cC\u00fcnah\u201d olarak ge\u00e7mektedir.<\/p>\n
\u0130slam insanlar\u0131n d\u00fcnya hayatlar\u0131n\u0131 d\u00fczenlemek i\u00e7in Allah (c.c.) taraf\u0131ndan g\u00f6nderilen \u0130lahi sistemin ad\u0131d\u0131r. Bu sistemin insana y\u00fckledi\u011fi baz\u0131 g\u00f6revlerin yan\u0131nda yapmamas\u0131n\u0131 istedi\u011fi baz\u0131 yasaklarda bulunmaktad\u0131r. Emredilen \u015feyleri yerine getirmek yasaklanan \u015feylerden uzak kalmak hem insan\u0131n i\u00e7 dengesini kurar, hem toplum d\u00fczenini sa\u011flar. G\u00fcnah ise yaln\u0131z i\u015fleyene zarar vermekle kalmay\u0131p \u00e7o\u011fu zaman ba\u015fkalar\u0131na ve ya\u015fan\u0131lan ortama da zarar verir.<\/p>\n
Sevap i\u015flerde yap\u0131labilir, g\u00fcnaha da d\u00fc\u015febilir. \u0130nsan\u0131n sorumlu olabilmesi i\u00e7in \u00f6zg\u00fcr olmas\u0131 gerekiyor. iyinin ve k\u00f6t\u00fcn\u00fcn anla\u015f\u0131lmas\u0131 i\u00e7in bu gereklidir. \u0130nsan\u0131 yaratan Allah (c.c.) onu b\u00f6yle bir \u00f6zg\u00fcrl\u00fckle ba\u015fba\u015fa b\u0131rakm\u0131\u015ft\u0131r ama onun yaln\u0131zca kendisine kulluk yapmas\u0131n\u0131 kendi g\u00f6nderdi\u011fi dine inanmas\u0131n\u0131 ve kendine kar\u015f\u0131 isyan etmemesini de istemi\u015ftir. \u00c7\u00fcnk\u00fc insan\u0131n yarat\u0131l\u0131p yery\u00fcz\u00fcne g\u00f6nderilmesinin ve ona say\u0131s\u0131z nimet verilmesinin sebebi yaln\u0131zca Allah\u2019a kulluk yap\u0131p O\u2019nun sonsuz nimetlerini elde etmektir. \u0130\u015fte g\u00fcnah tam olarak bu gaye \u00fczere yarat\u0131lan insan\u0131n \u0130slam dini ile Allah (c.c.) taraf\u0131ndan belirlenen s\u0131n\u0131r\u0131n d\u0131\u015f\u0131na \u00e7\u0131kmas\u0131d\u0131r. Emredileni terk etme veya yasak olan\u0131 yapmak suretiyle kulluk bilincinden uzakla\u015fmas\u0131d\u0131r.<\/p>\n
G\u00fcnah iki k\u0131sma ayr\u0131larak de\u011ferlendirilmi\u015ftir. Bir k\u0131sm\u0131na b\u00fcy\u00fck g\u00fcnah (Kebair), bir k\u0131sm\u0131na da k\u00fc\u00e7\u00fck g\u00fcnah (Se\u011fair) denmi\u015ftir.<\/p>\n
\u201cE\u011fer size yasaklanan b\u00fcy\u00fck g\u00fcnahlardan (kebairden) ka\u00e7\u0131n\u0131rsan\u0131z, sizin k\u00fc\u00e7\u00fck g\u00fcnahlar\u0131n\u0131z\u0131 \u00f6rteriz ve sizi a\u011f\u0131rlanaca\u011f\u0131n\u0131z bir yere koyar\u0131z.\u201d (Nisa 31)<\/strong><\/p>\nKebair; \u00fczerine tehdit ger\u00e7ekle\u015fen veya \u015feriat taraf\u0131ndan birceza takdir edilen yahutta a\u00e7\u0131k\u00e7a yasaklanm\u0131\u015f g\u00fcnahlara denir. (Elmal\u0131l\u0131 H. Yaz\u0131r Tefsiri 7. Cilt 30. S.)<\/em><\/p>\nHz. Ai\u015fe (R.A.) Rasulullah\u2019\u0131n \u015f\u00f6yle buyurdu\u011funu rivayet etmi\u015ftir; \u201cEy Ai\u015fe, k\u00fc\u00e7\u00fck g\u00fcnahlardan sak\u0131n. \u00c7\u00fcnk\u00fc onlar\u0131 Allah Teala i\u00e7in kay\u0131t alt\u0131na alanlar vard\u0131r.\u201d (\u0130bni Mace 4243)<\/strong><\/p>\nSahabe-i Kiramdan baz\u0131lar\u0131 \u015f\u00f6yle demi\u015flerdir;<\/p>\n
\u201cTekrar edilen g\u00fcnah k\u00fc\u00e7\u00fck olarak kalmaz, kendisine Tevbe edilen g\u00fcnahta b\u00fcy\u00fck olarak kalmaz.\u201d<\/em><\/p>\n\u0130ster b\u00fcy\u00fck olsun ister k\u00fc\u00e7\u00fck olsun g\u00fcnahlar\u0131 \u00e7ekinmeden i\u015flemek takva duygusunun (Allah\u2019a kar\u015f\u0131 sorumluluk bilincinin) azl\u0131\u011f\u0131ndand\u0131r.<\/p>\n
G\u00fcnahs\u0131z olanlar yaln\u0131zca Melekler ve Peygamberlerdir. \u0130nsan ise be\u015fer oldu\u011fu i\u00e7in hata edebilir ve g\u00fcnah i\u015fleyebilir. Onun yapmas\u0131 gereken Rabbinden korkmak sak\u0131nmak O\u2019ndan haya etmek sevgisini kaybetme korkusuyla g\u00fcnah i\u015flemeye \u00e7al\u0131\u015fmakt\u0131r. Hata veya g\u00fcnah i\u015fledi\u011fi zaman ise Tevbe ve isti\u011ffar etmek g\u00fcnahta \u0131srar etmemektir.<\/p>\n
\u201cE\u011fer siz hi\u00e7 g\u00fcnah i\u015flemeseydiniz Allah (c.c.) sizi toptan yok eder g\u00fcnah i\u015fleyip Tevbe eden bir topluluk yarat\u0131r. Onlar isti\u011ffar edince Allah (c.c.) onlar\u0131 affederdi.\u201d (Tirmizi)<\/strong><\/p>\nBurada g\u00fcnaha te\u015fvik de\u011fil, insan\u0131n be\u015fer olmas\u0131 dolay\u0131s\u0131yla g\u00fcnah i\u015fleyebilece\u011fi ger\u00e7e\u011fine bir i\u015faret vard\u0131r. Ayn\u0131 zamanda M\u00fc\u2019minler g\u00fcnah i\u015fledikten sonra Tevbe etmeye davet ediyor. Allah\u2019\u0131n (c.c.) Tevbeleri kabul edece\u011fine haber veriyor.<\/p>\n
Demek ki bir insan i\u00e7in g\u00fcnah i\u015flemekten \u00e7ok g\u00fcnahtan vazge\u00e7memek Tevbe etmemek ciddi bir durumdur.<\/p>\n
Allah (c.c.) kat\u0131nda en sevimli insan g\u00fcnaha d\u00fc\u015fmemeye \u00e7al\u0131\u015fan ile g\u00fcnaha d\u00fc\u015ft\u00fckten sonra hemen Tevbe edip Rabbinin b\u00fcy\u00fckl\u00fc\u011f\u00fcne s\u0131\u011f\u0131nand\u0131r.<\/p>\n
Bilgelerden biri \u015f\u00f6yle demi\u015ftir;<\/p>\n
\u201cG\u00fcnahtan ka\u00e7\u0131n\u0131n\u0131z. \u00c7\u00fcnk\u00fc o bir k\u00f6t\u00fcl\u00fckt\u00fcr. K\u00f6t\u00fcl\u00fckte manc\u0131n\u0131ktaki ta\u015fa benzer. \u0130taat duvar\u0131na at\u0131l\u0131r. Orada bir gedik a\u00e7\u0131l\u0131r. Gedikten i\u00e7eriye giren heva ve istek r\u00fczgar\u0131da mafiret kandilini s\u00f6nd\u00fcr\u00fcr.\u201d<\/em><\/p>\nG\u00fcnahlar karanl\u0131\u011f\u0131n sebebidir. \u0130bnul Kayy\u0131m (Rh.A.) g\u00fcnah ve isyanlar\u0131n izlerinden bahsederken \u015f\u00f6yle demektedir;<\/p>\n
\u201cG\u00fcnah ve isyan\u0131n izlerinden biri de ki\u015finin zifiri karanl\u0131k bir gecenin karanl\u0131\u011f\u0131n\u0131 hissetmesi gibi g\u00f6nl\u00fcnde bir karanl\u0131k hissetmesidir. O karanl\u0131\u011f\u0131 g\u00f6z\u00fc ile nas\u0131l g\u00f6r\u00fcyorsa isyan\u0131n, g\u00fcnah\u0131n karanl\u0131\u011f\u0131n\u0131 da kalbi ile g\u00f6r\u00fcr.\u201d<\/em><\/p>\nZira itaat bir nur g\u00fcnah ise bir karanl\u0131kt\u0131r. Karanl\u0131k artt\u0131k\u00e7a ki\u015finin \u015fa\u015fk\u0131nl\u0131\u011f\u0131 da artar, sonunda fark\u0131nda bile olmadan bid\u2019atlere sap\u0131kl\u0131\u011fa ve kendisini helak edecek karanl\u0131\u011f\u0131nda yaln\u0131z ba\u015f\u0131na y\u00fcr\u00fcy\u00fc\u015fe \u00e7\u0131km\u0131\u015f bir \u00e2m\u00e2 gibidir.<\/p>\n
\u0130bni Abbas \u015f\u00f6yle der;<\/p>\n
\u201c\u0130yilik y\u00fczde bir ayd\u0131nl\u0131k kalpte bir nur, r\u0131z\u0131kta geni\u015flik, bedende kuvvet var eder. \u0130nsanlar\u0131n g\u00f6nl\u00fcnde iyilik sahibine kar\u015f\u0131 bir sevgi olu\u015fur. K\u00f6t\u00fcl\u00fck ise y\u00fczde bir karart\u0131 kalpte bir karanl\u0131k bedende zay\u0131fl\u0131k ve r\u0131z\u0131kta darl\u0131k olu\u015fturur. \u0130nsanlar\u0131n kalbinde k\u00f6t\u00fcl\u00fck sahibine kar\u015f\u0131 bir nefret peyda olur.\u201d (El-Cevabu\u2019l-Kafi 61-62)<\/em><\/p>\n\u0130bni Abbas\u2019\u0131n (R.A.) bahsetti\u011fi bu izler birer \u00f6rnektir. Yoksa g\u00fcnah ve isyan\u0131n izleri bundan ibaret de\u011fildir. B\u00fcy\u00fck Sahabe \u0130bni Mes\u2019ud (R.A.) g\u00fcnah\u0131n karanl\u0131\u011f\u0131n\u0131n etkisi ile ortaya \u00e7\u0131kan olduk\u00e7a tehlikeli bir durumdan s\u00f6z etmektedir; \u201c\u00d6\u011frenilen ilmi unutmak.\u201d<\/em><\/p>\nO \u015f\u00f6yle diyor;<\/p>\n
\u201cKi\u015finin \u00f6\u011frendi\u011fi ilimi unutmas\u0131n\u0131n g\u00fcnah i\u015flemesi ile ba\u011flant\u0131l\u0131 oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum.\u201d(Ahmed b. Hanbel Ez-Z\u00fchd 156)<\/em><\/p>\nHz. Peygamber (sav) \u015f\u00f6yle buyurmu\u015ftur;<\/p>\n
\u201cKul bir hata i\u015fledi\u011fi zaman kalbine siyah bir nokta d\u00fc\u015fer. \u015eayet bu hatadan d\u00f6ner ba\u011f\u0131\u015flanma dileyip Tevbe ederse kalbi ar\u0131n\u0131p temizlenir. Ancak ayn\u0131 hataya d\u00f6nerse o siyah nokta t\u00fcm kalbini sarana dek at\u0131l\u0131r. Y\u00fcce Allah\u2019\u0131n \u201cHay\u0131r do\u011frusu onlar\u0131n i\u015flemekte olduklar\u0131 kalplerini pasland\u0131rm\u0131\u015ft\u0131r.\u201d (Mutaffifin 14) ayetinde bahsetti\u011fi pas da i\u015fte budur.\u201d(Tirmizi, ibni Mace)<\/strong><\/p>\nKatade bu ayeti \u015f\u00f6yle izah etmi\u015ftir;<\/p>\n
\u201cK\u00f6t\u00fcl\u00fck \u00fczerine k\u00f6t\u00fcl\u00fck yapar g\u00fcnah \u00fczerine g\u00fcnah i\u015flerler. Bu \u015fekilde kalpleri \u00f6l\u00fcp simsiyah kesilir.\u201d<\/em><\/p>\n\u0130\u015fte g\u00fcnah ve hatalar\u0131n sebep oldu\u011fu bu karanl\u0131\u011f\u0131 ise yaln\u0131zca ki\u015finin g\u00f6nl\u00fcnde yanan Tevbe kandili da\u011f\u0131tabilir.<\/p>\n
Bir daha ki yaz\u0131m\u0131zda in\u015faAllah bu Tevbe kandilinden bahsetmeye gayret edece\u011fim.<\/p>\n
\u201cRabbinin makam\u0131ndan korkan ve nefsini k\u00f6t\u00fc arzulardan uzakla\u015ft\u0131ran i\u00e7in ise \u015f\u00fcphesiz cennet yegane bar\u0131nakt\u0131r.\u201d (Naziat 40)<\/strong><\/p>\nVelhamdulillahi Rabbil Alemin.<\/p>\n","protected":false},"excerpt":{"rendered":"
B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Allah Teala\u2019ya sonsuz hamd\u00fc senalar olsun. Hz. Muhammed (sav)\u2019e, Ehline, Ashab\u0131na ve onlar\u0131n izlerini takip eden M\u00fcsl\u00fcmanlara Salat ve Selam olsun. Ge\u00e7en ay ki yaz\u0131m\u0131zda d\u00fcnya sevgisinin karanl\u0131\u011f\u0131ndan ve bu karanl\u0131\u011f\u0131n kandili olan takvadan bahsetmi\u015ftik. Bu yaz\u0131m\u0131zda da ikinci karanl\u0131ktan yani g\u00fcnahtan bahsedec\u011fiz. Allah Teala\u2019n\u0131n emrine kar\u015f\u0131 gelme, yasaklar\u0131n\u0131 \u00e7i\u011fneme, \u0130slam\u2019\u0131n ilkelerinden sapma, ihmal […]<\/p>\n","protected":false},"author":27,"featured_media":13318,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251],"tags":[],"yoast_head":"\n
KARANLI\u011eIN SEBEB\u0130 \u201cG\u00dcNAH\u201d Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Allah Teala\u2019ya sonsuz hamd\u00fc senalar olsun. Hz. Muhammed (sav)\u2019e, Ehline, Ashab\u0131na ve onlar\u0131n izlerini takip eden M\u00fcsl\u00fcmanlara Salat ve Selam olsun.Ge\u00e7en ay ki yaz\u0131m\u0131zda d\u00fcnya sevgisinin karanl\u0131\u011f\u0131ndan ve bu karanl\u0131\u011f\u0131n kandili olan takvadan bahsetmi\u015ftik. Bu yaz\u0131m\u0131zda da ikinci karanl\u0131ktan yani g\u00fcnahtan bahsedec\u011fiz.Allah Teala\u2019n\u0131n emrine kar\u015f\u0131 gelme, yasaklar\u0131n\u0131 \u00e7i\u011fneme, \u0130slam\u2019\u0131n ilkelerinden sapma, ihmal etme, kar\u015f\u0131 gelme gibi hatal\u0131 fiilleri tan\u0131mlamak i\u00e7in T\u00fcrk\u00e7ede g\u00fcnah kelimesini kullan\u0131yoruz. G\u00fcnah kelimesi Kur\u2019an\u2019da \u201cC\u00fcnah\u201d olarak ge\u00e7mektedir.\u0130slam insanlar\u0131n d\u00fcnya hayatlar\u0131n\u0131 d\u00fczenlemek i\u00e7in Allah (c.c.) taraf\u0131ndan g\u00f6nderilen \u0130lahi sistemin ad\u0131d\u0131r. Bu sistemin insana y\u00fckledi\u011fi baz\u0131 g\u00f6revlerin yan\u0131nda yapmamas\u0131n\u0131 istedi\u011fi baz\u0131 yasaklarda bulunmaktad\u0131r. Emredilen \u015feyleri yerine getirmek yasaklanan \u015feylerden uzak kalmak hem insan\u0131n i\u00e7 dengesini kurar, hem toplum d\u00fczenini sa\u011flar. G\u00fcnah ise yaln\u0131z i\u015fleyene zarar vermekle kalmay\u0131p \u00e7o\u011fu zaman ba\u015fkalar\u0131na ve ya\u015fan\u0131lan ortama da zarar verir.Sevap i\u015flerde yap\u0131labilir, g\u00fcnaha da d\u00fc\u015febilir. \u0130nsan\u0131n sorumlu olabilmesi i\u00e7in \u00f6zg\u00fcr olmas\u0131 gerekiyor. iyinin ve k\u00f6t\u00fcn\u00fcn anla\u015f\u0131lmas\u0131 i\u00e7in bu gereklidir. \u0130nsan\u0131 yaratan Allah (c.c.) onu b\u00f6yle bir \u00f6zg\u00fcrl\u00fckle ba\u015fba\u015fa b\u0131rakm\u0131\u015ft\u0131r ama onun yaln\u0131zca kendisine kulluk yapmas\u0131n\u0131 kendi g\u00f6nderdi\u011fi dine inanmas\u0131n\u0131 ve kendine kar\u015f\u0131 isyan etmemesini de istemi\u015ftir. \u00c7\u00fcnk\u00fc insan\u0131n yarat\u0131l\u0131p yery\u00fcz\u00fcne g\u00f6nderilmesinin ve ona say\u0131s\u0131z nimet verilmesinin sebebi yaln\u0131zca Allah\u2019a kulluk yap\u0131p O\u2019nun sonsuz nimetlerini elde etmektir. \u0130\u015fte g\u00fcnah tam olarak bu gaye \u00fczere yarat\u0131lan insan\u0131n \u0130slam dini ile Allah (c.c.) taraf\u0131ndan belirlenen s\u0131n\u0131r\u0131n d\u0131\u015f\u0131na \u00e7\u0131kmas\u0131d\u0131r. Emredileni terk etme veya yasak olan\u0131 yapmak suretiyle kulluk bilincinden uzakla\u015fmas\u0131d\u0131r.G\u00fcnah iki k\u0131sma ayr\u0131larak de\u011ferlendirilmi\u015ftir. Bir k\u0131sm\u0131na b\u00fcy\u00fck g\u00fcnah (Kebair), bir k\u0131sm\u0131na da k\u00fc\u00e7\u00fck g\u00fcnah (Se\u011fair) denmi\u015ftir.\u201cE\u011fer size yasaklanan b\u00fcy\u00fck g\u00fcnahlardan (kebairden) ka\u00e7\u0131n\u0131rsan\u0131z, sizin k\u00fc\u00e7\u00fck g\u00fcnahlar\u0131n\u0131z\u0131 \u00f6rteriz ve sizi a\u011f\u0131rlanaca\u011f\u0131n\u0131z bir yere koyar\u0131z.\u201d (Nisa 31)Kebair; \u00fczerine tehdit ger\u00e7ekle\u015fen veya \u015feriat taraf\u0131ndan birceza takdir edilen yahutta a\u00e7\u0131k\u00e7a yasaklanm\u0131\u015f g\u00fcnahlara denir. (Elmal\u0131l\u0131 H. Yaz\u0131r Tefsiri 7. Cilt 30. S.)Hz. Ai\u015fe (R.A.) Rasulullah\u2019\u0131n \u015f\u00f6yle buyurdu\u011funu rivayet etmi\u015ftir; \u201cEy Ai\u015fe, k\u00fc\u00e7\u00fck g\u00fcnahlardan sak\u0131n. \u00c7\u00fcnk\u00fc onlar\u0131 Allah Teala i\u00e7in kay\u0131t alt\u0131na alanlar vard\u0131r.\u201d (\u0130bni Mace 4243)Sahabe-i Kiramdan baz\u0131lar\u0131 \u015f\u00f6yle demi\u015flerdir;\u201cTekrar edilen g\u00fcnah k\u00fc\u00e7\u00fck olarak kalmaz, kendisine Tevbe edilen g\u00fcnahta b\u00fcy\u00fck olarak kalmaz.\u201d\u0130ster b\u00fcy\u00fck olsun ister k\u00fc\u00e7\u00fck olsun g\u00fcnahlar\u0131 \u00e7ekinmeden i\u015flemek takva duygusunun (Allah\u2019a kar\u015f\u0131 sorumluluk bilincinin) azl\u0131\u011f\u0131ndand\u0131r.G\u00fcnahs\u0131z olanlar yaln\u0131zca Melekler ve Peygamberlerdir. \u0130nsan ise be\u015fer oldu\u011fu i\u00e7in hata edebilir ve g\u00fcnah i\u015fleyebilir. Onun yapmas\u0131 gereken Rabbinden korkmak sak\u0131nmak O\u2019ndan haya etmek sevgisini kaybetme korkusuyla g\u00fcnah i\u015flemeye \u00e7al\u0131\u015fmakt\u0131r. Hata veya g\u00fcnah i\u015fledi\u011fi zaman ise Tevbe ve isti\u011ffar etmek g\u00fcnahta \u0131srar etmemektir.\u201cE\u011fer siz hi\u00e7 g\u00fcnah i\u015flemeseydiniz Allah (c.c.) sizi toptan yok eder g\u00fcnah i\u015fleyip Tevbe eden bir topluluk yarat\u0131r. Onlar isti\u011ffar edince Allah (c.c.) onlar\u0131 affederdi.\u201d (Tirmizi)Burada g\u00fcnaha te\u015fvik de\u011fil, insan\u0131n be\u015fer olmas\u0131 dolay\u0131s\u0131yla g\u00fcnah i\u015fleyebilece\u011fi ger\u00e7e\u011fine bir i\u015faret vard\u0131r. Ayn\u0131 zamanda M\u00fc\u2019minler g\u00fcnah i\u015fledikten sonra Tevbe etmeye davet ediyor. Allah\u2019\u0131n (c.c.) Tevbeleri kabul edece\u011fine haber veriyor.Demek ki bir insan i\u00e7in g\u00fcnah i\u015flemekten \u00e7ok g\u00fcnahtan vazge\u00e7memek Tevbe etmemek ciddi bir durumdur.Allah (c.c.) kat\u0131nda en sevimli insan g\u00fcnaha d\u00fc\u015fmemeye \u00e7al\u0131\u015fan ile g\u00fcnaha d\u00fc\u015ft\u00fckten sonra hemen Tevbe edip Rabbinin b\u00fcy\u00fckl\u00fc\u011f\u00fcne s\u0131\u011f\u0131nand\u0131r.Bilgelerden biri \u015f\u00f6yle demi\u015ftir;\u201cG\u00fcnahtan ka\u00e7\u0131n\u0131n\u0131z. \u00c7\u00fcnk\u00fc o bir k\u00f6t\u00fcl\u00fckt\u00fcr. K\u00f6t\u00fcl\u00fckte manc\u0131n\u0131ktaki ta\u015fa benzer. \u0130taat duvar\u0131na at\u0131l\u0131r. Orada bir gedik a\u00e7\u0131l\u0131r. Gedikten i\u00e7eriye giren heva ve istek r\u00fczgar\u0131da mafiret kandilini s\u00f6nd\u00fcr\u00fcr.\u201dG\u00fcnahlar karanl\u0131\u011f\u0131n sebebidir. \u0130bnul Kayy\u0131m (Rh.A.) g\u00fcnah ve isyanlar\u0131n izlerinden bahsederken \u015f\u00f6yle demektedir;\u201cG\u00fcnah ve isyan\u0131n izlerinden biri de ki\u015finin zifiri karanl\u0131k bir gecenin karanl\u0131\u011f\u0131n\u0131 hissetmesi gibi g\u00f6nl\u00fcnde bir karanl\u0131k hissetmesidir. O karanl\u0131\u011f\u0131 g\u00f6z\u00fc ile nas\u0131l g\u00f6r\u00fcyorsa isyan\u0131n, g\u00fcnah\u0131n karanl\u0131\u011f\u0131n\u0131 da kalbi ile g\u00f6r\u00fcr.\u201dZira itaat bir nur g\u00fcnah ise bir karanl\u0131kt\u0131r. Karanl\u0131k artt\u0131k\u00e7a ki\u015finin \u015fa\u015fk\u0131nl\u0131\u011f\u0131 da artar, sonunda fark\u0131nda bile olmadan bid\u2019atlere sap\u0131kl\u0131\u011fa ve kendisini helak edecek karanl\u0131\u011f\u0131nda yaln\u0131z ba\u015f\u0131na y\u00fcr\u00fcy\u00fc\u015fe \u00e7\u0131km\u0131\u015f bir \u00e2m\u00e2 gibidir.\u0130bni Abbas \u015f\u00f6yle der;\u201c\u0130yilik y\u00fczde bir ayd\u0131nl\u0131k kalpte bir nur, r\u0131z\u0131kta geni\u015flik, bedende kuvvet var eder. \u0130nsanlar\u0131n g\u00f6nl\u00fcnde iyilik sahibine kar\u015f\u0131 bir sevgi olu\u015fur. K\u00f6t\u00fcl\u00fck ise y\u00fczde bir karart\u0131 kalpte bir karanl\u0131k bedende zay\u0131fl\u0131k ve r\u0131z\u0131kta darl\u0131k olu\u015fturur. \u0130nsanlar\u0131n kalbinde k\u00f6t\u00fcl\u00fck sahibine kar\u015f\u0131 bir nefret peyda olur.\u201d (El-Cevabu\u2019l-Kafi 61-62)\u0130bni Abbas\u2019\u0131n (R.A.) bahsetti\u011fi bu izler birer \u00f6rnektir. Yoksa g\u00fcnah ve isyan\u0131n izleri bundan ibaret de\u011fildir. B\u00fcy\u00fck Sahabe \u0130bni Mes\u2019ud (R.A.) g\u00fcnah\u0131n karanl\u0131\u011f\u0131n\u0131n etkisi ile ortaya \u00e7\u0131kan olduk\u00e7a tehlikeli bir durumdan s\u00f6z etmektedir; \u201c\u00d6\u011frenilen ilmi unutmak.\u201dO \u015f\u00f6yle diyor;\u201cKi\u015finin \u00f6\u011frendi\u011fi ilimi unutmas\u0131n\u0131n g\u00fcnah i\u015flemesi ile ba\u011flant\u0131l\u0131 oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum.\u201d(Ahmed b. Hanbel Ez-Z\u00fchd 156)Hz. Peygamber (sav) \u015f\u00f6yle buyurmu\u015ftur;\u201cKul bir hata i\u015fledi\u011fi zaman kalbine siyah bir nokta d\u00fc\u015fer. \u015eayet bu hatadan d\u00f6ner ba\u011f\u0131\u015flanma dileyip Tevbe ederse kalbi ar\u0131n\u0131p temizlenir. Ancak ayn\u0131 hataya d\u00f6nerse o siyah nokta t\u00fcm kalbini sarana dek at\u0131l\u0131r. Y\u00fcce Allah\u2019\u0131n \u201cHay\u0131r do\u011frusu onlar\u0131n i\u015flemekte olduklar\u0131 kalplerini pasland\u0131rm\u0131\u015ft\u0131r.\u201d (Mutaffifin 14) ayetinde bahsetti\u011fi pas da i\u015fte budur.\u201d(Tirmizi, ibni Mace)Katade bu ayeti \u015f\u00f6yle izah etmi\u015ftir;\u201cK\u00f6t\u00fcl\u00fck \u00fczerine k\u00f6t\u00fcl\u00fck yapar g\u00fcnah \u00fczerine g\u00fcnah i\u015flerler. Bu \u015fekilde kalpleri \u00f6l\u00fcp simsiyah kesilir.\u201d\u0130\u015fte g\u00fcnah ve hatalar\u0131n sebep oldu\u011fu bu karanl\u0131\u011f\u0131 ise yaln\u0131zca ki\u015finin g\u00f6nl\u00fcnde yanan Tevbe kandili da\u011f\u0131tabilir.Bir daha ki yaz\u0131m\u0131zda in\u015faAllah bu Tevbe kandilinden bahsetmeye gayret edece\u011fim.\u201cRabbinin makam\u0131ndan korkan ve nefsini k\u00f6t\u00fc arzulardan uzakla\u015ft\u0131ran i\u00e7in ise \u015f\u00fcphesiz cennet yegane bar\u0131nakt\u0131r.\u201d (Naziat 40)Velhamdulillahi Rabbil Alemin.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/karanligin-sebebi-gunah\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"KARANLI\u011eIN SEBEB\u0130 \u201cG\u00dcNAH\u201d Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Allah Teala\u2019ya sonsuz hamd\u00fc senalar olsun. Hz. Muhammed (sav)\u2019e, Ehline, Ashab\u0131na ve onlar\u0131n izlerini takip eden M\u00fcsl\u00fcmanlara Salat ve Selam olsun.Ge\u00e7en ay ki yaz\u0131m\u0131zda d\u00fcnya sevgisinin karanl\u0131\u011f\u0131ndan ve bu karanl\u0131\u011f\u0131n kandili olan takvadan bahsetmi\u015ftik. Bu yaz\u0131m\u0131zda da ikinci karanl\u0131ktan yani g\u00fcnahtan bahsedec\u011fiz.Allah Teala\u2019n\u0131n emrine kar\u015f\u0131 gelme, yasaklar\u0131n\u0131 \u00e7i\u011fneme, \u0130slam\u2019\u0131n ilkelerinden sapma, ihmal etme, kar\u015f\u0131 gelme gibi hatal\u0131 fiilleri tan\u0131mlamak i\u00e7in T\u00fcrk\u00e7ede g\u00fcnah kelimesini kullan\u0131yoruz. G\u00fcnah kelimesi Kur\u2019an\u2019da \u201cC\u00fcnah\u201d olarak ge\u00e7mektedir.\u0130slam insanlar\u0131n d\u00fcnya hayatlar\u0131n\u0131 d\u00fczenlemek i\u00e7in Allah (c.c.) taraf\u0131ndan g\u00f6nderilen \u0130lahi sistemin ad\u0131d\u0131r. Bu sistemin insana y\u00fckledi\u011fi baz\u0131 g\u00f6revlerin yan\u0131nda yapmamas\u0131n\u0131 istedi\u011fi baz\u0131 yasaklarda bulunmaktad\u0131r. Emredilen \u015feyleri yerine getirmek yasaklanan \u015feylerden uzak kalmak hem insan\u0131n i\u00e7 dengesini kurar, hem toplum d\u00fczenini sa\u011flar. G\u00fcnah ise yaln\u0131z i\u015fleyene zarar vermekle kalmay\u0131p \u00e7o\u011fu zaman ba\u015fkalar\u0131na ve ya\u015fan\u0131lan ortama da zarar verir.Sevap i\u015flerde yap\u0131labilir, g\u00fcnaha da d\u00fc\u015febilir. \u0130nsan\u0131n sorumlu olabilmesi i\u00e7in \u00f6zg\u00fcr olmas\u0131 gerekiyor. iyinin ve k\u00f6t\u00fcn\u00fcn anla\u015f\u0131lmas\u0131 i\u00e7in bu gereklidir. \u0130nsan\u0131 yaratan Allah (c.c.) onu b\u00f6yle bir \u00f6zg\u00fcrl\u00fckle ba\u015fba\u015fa b\u0131rakm\u0131\u015ft\u0131r ama onun yaln\u0131zca kendisine kulluk yapmas\u0131n\u0131 kendi g\u00f6nderdi\u011fi dine inanmas\u0131n\u0131 ve kendine kar\u015f\u0131 isyan etmemesini de istemi\u015ftir. \u00c7\u00fcnk\u00fc insan\u0131n yarat\u0131l\u0131p yery\u00fcz\u00fcne g\u00f6nderilmesinin ve ona say\u0131s\u0131z nimet verilmesinin sebebi yaln\u0131zca Allah\u2019a kulluk yap\u0131p O\u2019nun sonsuz nimetlerini elde etmektir. \u0130\u015fte g\u00fcnah tam olarak bu gaye \u00fczere yarat\u0131lan insan\u0131n \u0130slam dini ile Allah (c.c.) taraf\u0131ndan belirlenen s\u0131n\u0131r\u0131n d\u0131\u015f\u0131na \u00e7\u0131kmas\u0131d\u0131r. Emredileni terk etme veya yasak olan\u0131 yapmak suretiyle kulluk bilincinden uzakla\u015fmas\u0131d\u0131r.G\u00fcnah iki k\u0131sma ayr\u0131larak de\u011ferlendirilmi\u015ftir. Bir k\u0131sm\u0131na b\u00fcy\u00fck g\u00fcnah (Kebair), bir k\u0131sm\u0131na da k\u00fc\u00e7\u00fck g\u00fcnah (Se\u011fair) denmi\u015ftir.\u201cE\u011fer size yasaklanan b\u00fcy\u00fck g\u00fcnahlardan (kebairden) ka\u00e7\u0131n\u0131rsan\u0131z, sizin k\u00fc\u00e7\u00fck g\u00fcnahlar\u0131n\u0131z\u0131 \u00f6rteriz ve sizi a\u011f\u0131rlanaca\u011f\u0131n\u0131z bir yere koyar\u0131z.\u201d (Nisa 31)Kebair; \u00fczerine tehdit ger\u00e7ekle\u015fen veya \u015feriat taraf\u0131ndan birceza takdir edilen yahutta a\u00e7\u0131k\u00e7a yasaklanm\u0131\u015f g\u00fcnahlara denir. (Elmal\u0131l\u0131 H. Yaz\u0131r Tefsiri 7. Cilt 30. S.)Hz. Ai\u015fe (R.A.) Rasulullah\u2019\u0131n \u015f\u00f6yle buyurdu\u011funu rivayet etmi\u015ftir; \u201cEy Ai\u015fe, k\u00fc\u00e7\u00fck g\u00fcnahlardan sak\u0131n. \u00c7\u00fcnk\u00fc onlar\u0131 Allah Teala i\u00e7in kay\u0131t alt\u0131na alanlar vard\u0131r.\u201d (\u0130bni Mace 4243)Sahabe-i Kiramdan baz\u0131lar\u0131 \u015f\u00f6yle demi\u015flerdir;\u201cTekrar edilen g\u00fcnah k\u00fc\u00e7\u00fck olarak kalmaz, kendisine Tevbe edilen g\u00fcnahta b\u00fcy\u00fck olarak kalmaz.\u201d\u0130ster b\u00fcy\u00fck olsun ister k\u00fc\u00e7\u00fck olsun g\u00fcnahlar\u0131 \u00e7ekinmeden i\u015flemek takva duygusunun (Allah\u2019a kar\u015f\u0131 sorumluluk bilincinin) azl\u0131\u011f\u0131ndand\u0131r.G\u00fcnahs\u0131z olanlar yaln\u0131zca Melekler ve Peygamberlerdir. \u0130nsan ise be\u015fer oldu\u011fu i\u00e7in hata edebilir ve g\u00fcnah i\u015fleyebilir. Onun yapmas\u0131 gereken Rabbinden korkmak sak\u0131nmak O\u2019ndan haya etmek sevgisini kaybetme korkusuyla g\u00fcnah i\u015flemeye \u00e7al\u0131\u015fmakt\u0131r. Hata veya g\u00fcnah i\u015fledi\u011fi zaman ise Tevbe ve isti\u011ffar etmek g\u00fcnahta \u0131srar etmemektir.\u201cE\u011fer siz hi\u00e7 g\u00fcnah i\u015flemeseydiniz Allah (c.c.) sizi toptan yok eder g\u00fcnah i\u015fleyip Tevbe eden bir topluluk yarat\u0131r. Onlar isti\u011ffar edince Allah (c.c.) onlar\u0131 affederdi.\u201d (Tirmizi)Burada g\u00fcnaha te\u015fvik de\u011fil, insan\u0131n be\u015fer olmas\u0131 dolay\u0131s\u0131yla g\u00fcnah i\u015fleyebilece\u011fi ger\u00e7e\u011fine bir i\u015faret vard\u0131r. Ayn\u0131 zamanda M\u00fc\u2019minler g\u00fcnah i\u015fledikten sonra Tevbe etmeye davet ediyor. Allah\u2019\u0131n (c.c.) Tevbeleri kabul edece\u011fine haber veriyor.Demek ki bir insan i\u00e7in g\u00fcnah i\u015flemekten \u00e7ok g\u00fcnahtan vazge\u00e7memek Tevbe etmemek ciddi bir durumdur.Allah (c.c.) kat\u0131nda en sevimli insan g\u00fcnaha d\u00fc\u015fmemeye \u00e7al\u0131\u015fan ile g\u00fcnaha d\u00fc\u015ft\u00fckten sonra hemen Tevbe edip Rabbinin b\u00fcy\u00fckl\u00fc\u011f\u00fcne s\u0131\u011f\u0131nand\u0131r.Bilgelerden biri \u015f\u00f6yle demi\u015ftir;\u201cG\u00fcnahtan ka\u00e7\u0131n\u0131n\u0131z. \u00c7\u00fcnk\u00fc o bir k\u00f6t\u00fcl\u00fckt\u00fcr. K\u00f6t\u00fcl\u00fckte manc\u0131n\u0131ktaki ta\u015fa benzer. \u0130taat duvar\u0131na at\u0131l\u0131r. Orada bir gedik a\u00e7\u0131l\u0131r. Gedikten i\u00e7eriye giren heva ve istek r\u00fczgar\u0131da mafiret kandilini s\u00f6nd\u00fcr\u00fcr.\u201dG\u00fcnahlar karanl\u0131\u011f\u0131n sebebidir. \u0130bnul Kayy\u0131m (Rh.A.) g\u00fcnah ve isyanlar\u0131n izlerinden bahsederken \u015f\u00f6yle demektedir;\u201cG\u00fcnah ve isyan\u0131n izlerinden biri de ki\u015finin zifiri karanl\u0131k bir gecenin karanl\u0131\u011f\u0131n\u0131 hissetmesi gibi g\u00f6nl\u00fcnde bir karanl\u0131k hissetmesidir. O karanl\u0131\u011f\u0131 g\u00f6z\u00fc ile nas\u0131l g\u00f6r\u00fcyorsa isyan\u0131n, g\u00fcnah\u0131n karanl\u0131\u011f\u0131n\u0131 da kalbi ile g\u00f6r\u00fcr.\u201dZira itaat bir nur g\u00fcnah ise bir karanl\u0131kt\u0131r. Karanl\u0131k artt\u0131k\u00e7a ki\u015finin \u015fa\u015fk\u0131nl\u0131\u011f\u0131 da artar, sonunda fark\u0131nda bile olmadan bid\u2019atlere sap\u0131kl\u0131\u011fa ve kendisini helak edecek karanl\u0131\u011f\u0131nda yaln\u0131z ba\u015f\u0131na y\u00fcr\u00fcy\u00fc\u015fe \u00e7\u0131km\u0131\u015f bir \u00e2m\u00e2 gibidir.\u0130bni Abbas \u015f\u00f6yle der;\u201c\u0130yilik y\u00fczde bir ayd\u0131nl\u0131k kalpte bir nur, r\u0131z\u0131kta geni\u015flik, bedende kuvvet var eder. \u0130nsanlar\u0131n g\u00f6nl\u00fcnde iyilik sahibine kar\u015f\u0131 bir sevgi olu\u015fur. K\u00f6t\u00fcl\u00fck ise y\u00fczde bir karart\u0131 kalpte bir karanl\u0131k bedende zay\u0131fl\u0131k ve r\u0131z\u0131kta darl\u0131k olu\u015fturur. \u0130nsanlar\u0131n kalbinde k\u00f6t\u00fcl\u00fck sahibine kar\u015f\u0131 bir nefret peyda olur.\u201d (El-Cevabu\u2019l-Kafi 61-62)\u0130bni Abbas\u2019\u0131n (R.A.) bahsetti\u011fi bu izler birer \u00f6rnektir. Yoksa g\u00fcnah ve isyan\u0131n izleri bundan ibaret de\u011fildir. B\u00fcy\u00fck Sahabe \u0130bni Mes\u2019ud (R.A.) g\u00fcnah\u0131n karanl\u0131\u011f\u0131n\u0131n etkisi ile ortaya \u00e7\u0131kan olduk\u00e7a tehlikeli bir durumdan s\u00f6z etmektedir; \u201c\u00d6\u011frenilen ilmi unutmak.\u201dO \u015f\u00f6yle diyor;\u201cKi\u015finin \u00f6\u011frendi\u011fi ilimi unutmas\u0131n\u0131n g\u00fcnah i\u015flemesi ile ba\u011flant\u0131l\u0131 oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum.\u201d(Ahmed b. Hanbel Ez-Z\u00fchd 156)Hz. Peygamber (sav) \u015f\u00f6yle buyurmu\u015ftur;\u201cKul bir hata i\u015fledi\u011fi zaman kalbine siyah bir nokta d\u00fc\u015fer. \u015eayet bu hatadan d\u00f6ner ba\u011f\u0131\u015flanma dileyip Tevbe ederse kalbi ar\u0131n\u0131p temizlenir. Ancak ayn\u0131 hataya d\u00f6nerse o siyah nokta t\u00fcm kalbini sarana dek at\u0131l\u0131r. Y\u00fcce Allah\u2019\u0131n \u201cHay\u0131r do\u011frusu onlar\u0131n i\u015flemekte olduklar\u0131 kalplerini pasland\u0131rm\u0131\u015ft\u0131r.\u201d (Mutaffifin 14) ayetinde bahsetti\u011fi pas da i\u015fte budur.\u201d(Tirmizi, ibni Mace)Katade bu ayeti \u015f\u00f6yle izah etmi\u015ftir;\u201cK\u00f6t\u00fcl\u00fck \u00fczerine k\u00f6t\u00fcl\u00fck yapar g\u00fcnah \u00fczerine g\u00fcnah i\u015flerler. Bu \u015fekilde kalpleri \u00f6l\u00fcp simsiyah kesilir.\u201d\u0130\u015fte g\u00fcnah ve hatalar\u0131n sebep oldu\u011fu bu karanl\u0131\u011f\u0131 ise yaln\u0131zca ki\u015finin g\u00f6nl\u00fcnde yanan Tevbe kandili da\u011f\u0131tabilir.Bir daha ki yaz\u0131m\u0131zda in\u015faAllah bu Tevbe kandilinden bahsetmeye gayret edece\u011fim.\u201cRabbinin makam\u0131ndan korkan ve nefsini k\u00f6t\u00fc arzulardan uzakla\u015ft\u0131ran i\u00e7in ise \u015f\u00fcphesiz cennet yegane bar\u0131nakt\u0131r.\u201d (Naziat 40)Velhamdulillahi Rabbil Alemin.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/karanligin-sebebi-gunah\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2021-01-07T11:06:54+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2021\/01\/MA\u015e\u0130TE-GAL\u0130P.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Ma\u015fite GAL\u0130B\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"Ma\u015fite GAL\u0130B\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/karanligin-sebebi-gunah\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/karanligin-sebebi-gunah\/\"},\"author\":{\"name\":\"Ma\u015fite GAL\u0130B\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/7981e5c6fe44f69f1220d6df03d68fc7\"},\"headline\":\"KARANLI\u011eIN SEBEB\u0130 \u201cG\u00dcNAH\u201d\",\"datePublished\":\"2021-01-07T11:06:54+00:00\",\"dateModified\":\"2021-01-07T11:06:54+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/karanligin-sebebi-gunah\/\"},\"wordCount\":1244,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"MAKALELER\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/karanligin-sebebi-gunah\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/karanligin-sebebi-gunah\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/karanligin-sebebi-gunah\/\",\"name\":\"KARANLI\u011eIN SEBEB\u0130 \u201cG\u00dcNAH\u201d Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2021-01-07T11:06:54+00:00\",\"dateModified\":\"2021-01-07T11:06:54+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Allah Teala\u2019ya sonsuz hamd\u00fc senalar olsun. Hz. Muhammed (sav)\u2019e, Ehline, Ashab\u0131na ve onlar\u0131n izlerini takip eden M\u00fcsl\u00fcmanlara Salat ve Selam olsun.Ge\u00e7en ay ki yaz\u0131m\u0131zda d\u00fcnya sevgisinin karanl\u0131\u011f\u0131ndan ve bu karanl\u0131\u011f\u0131n kandili olan takvadan bahsetmi\u015ftik. Bu yaz\u0131m\u0131zda da ikinci karanl\u0131ktan yani g\u00fcnahtan bahsedec\u011fiz.Allah Teala\u2019n\u0131n emrine kar\u015f\u0131 gelme, yasaklar\u0131n\u0131 \u00e7i\u011fneme, \u0130slam\u2019\u0131n ilkelerinden sapma, ihmal etme, kar\u015f\u0131 gelme gibi hatal\u0131 fiilleri tan\u0131mlamak i\u00e7in T\u00fcrk\u00e7ede g\u00fcnah kelimesini kullan\u0131yoruz. G\u00fcnah kelimesi Kur\u2019an\u2019da \u201cC\u00fcnah\u201d olarak ge\u00e7mektedir.\u0130slam insanlar\u0131n d\u00fcnya hayatlar\u0131n\u0131 d\u00fczenlemek i\u00e7in Allah (c.c.) taraf\u0131ndan g\u00f6nderilen \u0130lahi sistemin ad\u0131d\u0131r. Bu sistemin insana y\u00fckledi\u011fi baz\u0131 g\u00f6revlerin yan\u0131nda yapmamas\u0131n\u0131 istedi\u011fi baz\u0131 yasaklarda bulunmaktad\u0131r. Emredilen \u015feyleri yerine getirmek yasaklanan \u015feylerden uzak kalmak hem insan\u0131n i\u00e7 dengesini kurar, hem toplum d\u00fczenini sa\u011flar. G\u00fcnah ise yaln\u0131z i\u015fleyene zarar vermekle kalmay\u0131p \u00e7o\u011fu zaman ba\u015fkalar\u0131na ve ya\u015fan\u0131lan ortama da zarar verir.Sevap i\u015flerde yap\u0131labilir, g\u00fcnaha da d\u00fc\u015febilir. \u0130nsan\u0131n sorumlu olabilmesi i\u00e7in \u00f6zg\u00fcr olmas\u0131 gerekiyor. iyinin ve k\u00f6t\u00fcn\u00fcn anla\u015f\u0131lmas\u0131 i\u00e7in bu gereklidir. \u0130nsan\u0131 yaratan Allah (c.c.) onu b\u00f6yle bir \u00f6zg\u00fcrl\u00fckle ba\u015fba\u015fa b\u0131rakm\u0131\u015ft\u0131r ama onun yaln\u0131zca kendisine kulluk yapmas\u0131n\u0131 kendi g\u00f6nderdi\u011fi dine inanmas\u0131n\u0131 ve kendine kar\u015f\u0131 isyan etmemesini de istemi\u015ftir. \u00c7\u00fcnk\u00fc insan\u0131n yarat\u0131l\u0131p yery\u00fcz\u00fcne g\u00f6nderilmesinin ve ona say\u0131s\u0131z nimet verilmesinin sebebi yaln\u0131zca Allah\u2019a kulluk yap\u0131p O\u2019nun sonsuz nimetlerini elde etmektir. \u0130\u015fte g\u00fcnah tam olarak bu gaye \u00fczere yarat\u0131lan insan\u0131n \u0130slam dini ile Allah (c.c.) taraf\u0131ndan belirlenen s\u0131n\u0131r\u0131n d\u0131\u015f\u0131na \u00e7\u0131kmas\u0131d\u0131r. Emredileni terk etme veya yasak olan\u0131 yapmak suretiyle kulluk bilincinden uzakla\u015fmas\u0131d\u0131r.G\u00fcnah iki k\u0131sma ayr\u0131larak de\u011ferlendirilmi\u015ftir. Bir k\u0131sm\u0131na b\u00fcy\u00fck g\u00fcnah (Kebair), bir k\u0131sm\u0131na da k\u00fc\u00e7\u00fck g\u00fcnah (Se\u011fair) denmi\u015ftir.\u201cE\u011fer size yasaklanan b\u00fcy\u00fck g\u00fcnahlardan (kebairden) ka\u00e7\u0131n\u0131rsan\u0131z, sizin k\u00fc\u00e7\u00fck g\u00fcnahlar\u0131n\u0131z\u0131 \u00f6rteriz ve sizi a\u011f\u0131rlanaca\u011f\u0131n\u0131z bir yere koyar\u0131z.\u201d (Nisa 31)Kebair; \u00fczerine tehdit ger\u00e7ekle\u015fen veya \u015feriat taraf\u0131ndan birceza takdir edilen yahutta a\u00e7\u0131k\u00e7a yasaklanm\u0131\u015f g\u00fcnahlara denir. (Elmal\u0131l\u0131 H. Yaz\u0131r Tefsiri 7. Cilt 30. S.)Hz. Ai\u015fe (R.A.) Rasulullah\u2019\u0131n \u015f\u00f6yle buyurdu\u011funu rivayet etmi\u015ftir; \u201cEy Ai\u015fe, k\u00fc\u00e7\u00fck g\u00fcnahlardan sak\u0131n. \u00c7\u00fcnk\u00fc onlar\u0131 Allah Teala i\u00e7in kay\u0131t alt\u0131na alanlar vard\u0131r.\u201d (\u0130bni Mace 4243)Sahabe-i Kiramdan baz\u0131lar\u0131 \u015f\u00f6yle demi\u015flerdir;\u201cTekrar edilen g\u00fcnah k\u00fc\u00e7\u00fck olarak kalmaz, kendisine Tevbe edilen g\u00fcnahta b\u00fcy\u00fck olarak kalmaz.\u201d\u0130ster b\u00fcy\u00fck olsun ister k\u00fc\u00e7\u00fck olsun g\u00fcnahlar\u0131 \u00e7ekinmeden i\u015flemek takva duygusunun (Allah\u2019a kar\u015f\u0131 sorumluluk bilincinin) azl\u0131\u011f\u0131ndand\u0131r.G\u00fcnahs\u0131z olanlar yaln\u0131zca Melekler ve Peygamberlerdir. \u0130nsan ise be\u015fer oldu\u011fu i\u00e7in hata edebilir ve g\u00fcnah i\u015fleyebilir. Onun yapmas\u0131 gereken Rabbinden korkmak sak\u0131nmak O\u2019ndan haya etmek sevgisini kaybetme korkusuyla g\u00fcnah i\u015flemeye \u00e7al\u0131\u015fmakt\u0131r. Hata veya g\u00fcnah i\u015fledi\u011fi zaman ise Tevbe ve isti\u011ffar etmek g\u00fcnahta \u0131srar etmemektir.\u201cE\u011fer siz hi\u00e7 g\u00fcnah i\u015flemeseydiniz Allah (c.c.) sizi toptan yok eder g\u00fcnah i\u015fleyip Tevbe eden bir topluluk yarat\u0131r. Onlar isti\u011ffar edince Allah (c.c.) onlar\u0131 affederdi.\u201d (Tirmizi)Burada g\u00fcnaha te\u015fvik de\u011fil, insan\u0131n be\u015fer olmas\u0131 dolay\u0131s\u0131yla g\u00fcnah i\u015fleyebilece\u011fi ger\u00e7e\u011fine bir i\u015faret vard\u0131r. Ayn\u0131 zamanda M\u00fc\u2019minler g\u00fcnah i\u015fledikten sonra Tevbe etmeye davet ediyor. Allah\u2019\u0131n (c.c.) Tevbeleri kabul edece\u011fine haber veriyor.Demek ki bir insan i\u00e7in g\u00fcnah i\u015flemekten \u00e7ok g\u00fcnahtan vazge\u00e7memek Tevbe etmemek ciddi bir durumdur.Allah (c.c.) kat\u0131nda en sevimli insan g\u00fcnaha d\u00fc\u015fmemeye \u00e7al\u0131\u015fan ile g\u00fcnaha d\u00fc\u015ft\u00fckten sonra hemen Tevbe edip Rabbinin b\u00fcy\u00fckl\u00fc\u011f\u00fcne s\u0131\u011f\u0131nand\u0131r.Bilgelerden biri \u015f\u00f6yle demi\u015ftir;\u201cG\u00fcnahtan ka\u00e7\u0131n\u0131n\u0131z. \u00c7\u00fcnk\u00fc o bir k\u00f6t\u00fcl\u00fckt\u00fcr. K\u00f6t\u00fcl\u00fckte manc\u0131n\u0131ktaki ta\u015fa benzer. \u0130taat duvar\u0131na at\u0131l\u0131r. Orada bir gedik a\u00e7\u0131l\u0131r. Gedikten i\u00e7eriye giren heva ve istek r\u00fczgar\u0131da mafiret kandilini s\u00f6nd\u00fcr\u00fcr.\u201dG\u00fcnahlar karanl\u0131\u011f\u0131n sebebidir. \u0130bnul Kayy\u0131m (Rh.A.) g\u00fcnah ve isyanlar\u0131n izlerinden bahsederken \u015f\u00f6yle demektedir;\u201cG\u00fcnah ve isyan\u0131n izlerinden biri de ki\u015finin zifiri karanl\u0131k bir gecenin karanl\u0131\u011f\u0131n\u0131 hissetmesi gibi g\u00f6nl\u00fcnde bir karanl\u0131k hissetmesidir. O karanl\u0131\u011f\u0131 g\u00f6z\u00fc ile nas\u0131l g\u00f6r\u00fcyorsa isyan\u0131n, g\u00fcnah\u0131n karanl\u0131\u011f\u0131n\u0131 da kalbi ile g\u00f6r\u00fcr.\u201dZira itaat bir nur g\u00fcnah ise bir karanl\u0131kt\u0131r. Karanl\u0131k artt\u0131k\u00e7a ki\u015finin \u015fa\u015fk\u0131nl\u0131\u011f\u0131 da artar, sonunda fark\u0131nda bile olmadan bid\u2019atlere sap\u0131kl\u0131\u011fa ve kendisini helak edecek karanl\u0131\u011f\u0131nda yaln\u0131z ba\u015f\u0131na y\u00fcr\u00fcy\u00fc\u015fe \u00e7\u0131km\u0131\u015f bir \u00e2m\u00e2 gibidir.\u0130bni Abbas \u015f\u00f6yle der;\u201c\u0130yilik y\u00fczde bir ayd\u0131nl\u0131k kalpte bir nur, r\u0131z\u0131kta geni\u015flik, bedende kuvvet var eder. \u0130nsanlar\u0131n g\u00f6nl\u00fcnde iyilik sahibine kar\u015f\u0131 bir sevgi olu\u015fur. K\u00f6t\u00fcl\u00fck ise y\u00fczde bir karart\u0131 kalpte bir karanl\u0131k bedende zay\u0131fl\u0131k ve r\u0131z\u0131kta darl\u0131k olu\u015fturur. \u0130nsanlar\u0131n kalbinde k\u00f6t\u00fcl\u00fck sahibine kar\u015f\u0131 bir nefret peyda olur.\u201d (El-Cevabu\u2019l-Kafi 61-62)\u0130bni Abbas\u2019\u0131n (R.A.) bahsetti\u011fi bu izler birer \u00f6rnektir. Yoksa g\u00fcnah ve isyan\u0131n izleri bundan ibaret de\u011fildir. B\u00fcy\u00fck Sahabe \u0130bni Mes\u2019ud (R.A.) g\u00fcnah\u0131n karanl\u0131\u011f\u0131n\u0131n etkisi ile ortaya \u00e7\u0131kan olduk\u00e7a tehlikeli bir durumdan s\u00f6z etmektedir; \u201c\u00d6\u011frenilen ilmi unutmak.\u201dO \u015f\u00f6yle diyor;\u201cKi\u015finin \u00f6\u011frendi\u011fi ilimi unutmas\u0131n\u0131n g\u00fcnah i\u015flemesi ile ba\u011flant\u0131l\u0131 oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum.\u201d(Ahmed b. Hanbel Ez-Z\u00fchd 156)Hz. Peygamber (sav) \u015f\u00f6yle buyurmu\u015ftur;\u201cKul bir hata i\u015fledi\u011fi zaman kalbine siyah bir nokta d\u00fc\u015fer. \u015eayet bu hatadan d\u00f6ner ba\u011f\u0131\u015flanma dileyip Tevbe ederse kalbi ar\u0131n\u0131p temizlenir. Ancak ayn\u0131 hataya d\u00f6nerse o siyah nokta t\u00fcm kalbini sarana dek at\u0131l\u0131r. Y\u00fcce Allah\u2019\u0131n \u201cHay\u0131r do\u011frusu onlar\u0131n i\u015flemekte olduklar\u0131 kalplerini pasland\u0131rm\u0131\u015ft\u0131r.\u201d (Mutaffifin 14) ayetinde bahsetti\u011fi pas da i\u015fte budur.\u201d(Tirmizi, ibni Mace)Katade bu ayeti \u015f\u00f6yle izah etmi\u015ftir;\u201cK\u00f6t\u00fcl\u00fck \u00fczerine k\u00f6t\u00fcl\u00fck yapar g\u00fcnah \u00fczerine g\u00fcnah i\u015flerler. Bu \u015fekilde kalpleri \u00f6l\u00fcp simsiyah kesilir.\u201d\u0130\u015fte g\u00fcnah ve hatalar\u0131n sebep oldu\u011fu bu karanl\u0131\u011f\u0131 ise yaln\u0131zca ki\u015finin g\u00f6nl\u00fcnde yanan Tevbe kandili da\u011f\u0131tabilir.Bir daha ki yaz\u0131m\u0131zda in\u015faAllah bu Tevbe kandilinden bahsetmeye gayret edece\u011fim.\u201cRabbinin makam\u0131ndan korkan ve nefsini k\u00f6t\u00fc arzulardan uzakla\u015ft\u0131ran i\u00e7in ise \u015f\u00fcphesiz cennet yegane bar\u0131nakt\u0131r.\u201d (Naziat 40)Velhamdulillahi Rabbil Alemin.\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/karanligin-sebebi-gunah\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/karanligin-sebebi-gunah\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/karanligin-sebebi-gunah\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"KARANLI\u011eIN SEBEB\u0130 \u201cG\u00dcNAH\u201d\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"name\":\"Ebrar Medya\",\"description\":\"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z\",\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ebrarmedya.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\",\"name\":\"Ebrar Medya\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"width\":244,\"height\":90,\"caption\":\"Ebrar Medya\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/ebrarmedyacom\/\",\"https:\/\/twitter.com\/ebrarmedyacom\",\"https:\/\/www.instagram.com\/ebrarmedyacom\",\"https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/\",\"https:\/\/tr.pinterest.com\/ebrarmedya\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/7981e5c6fe44f69f1220d6df03d68fc7\",\"name\":\"Ma\u015fite GAL\u0130B\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/917bc396055fb72ac330a2cbbb7bade3?s=96&d=wavatar&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/917bc396055fb72ac330a2cbbb7bade3?s=96&d=wavatar&r=g\",\"caption\":\"Ma\u015fite GAL\u0130B\"},\"url\":\"https:\/\/www.ebrarmedya.com\/author\/masitegalib\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"KARANLI\u011eIN SEBEB\u0130 \u201cG\u00dcNAH\u201d Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Allah Teala\u2019ya sonsuz hamd\u00fc senalar olsun. Hz. Muhammed (sav)\u2019e, Ehline, Ashab\u0131na ve onlar\u0131n izlerini takip eden M\u00fcsl\u00fcmanlara Salat ve Selam olsun.Ge\u00e7en ay ki yaz\u0131m\u0131zda d\u00fcnya sevgisinin karanl\u0131\u011f\u0131ndan ve bu karanl\u0131\u011f\u0131n kandili olan takvadan bahsetmi\u015ftik. Bu yaz\u0131m\u0131zda da ikinci karanl\u0131ktan yani g\u00fcnahtan bahsedec\u011fiz.Allah Teala\u2019n\u0131n emrine kar\u015f\u0131 gelme, yasaklar\u0131n\u0131 \u00e7i\u011fneme, \u0130slam\u2019\u0131n ilkelerinden sapma, ihmal etme, kar\u015f\u0131 gelme gibi hatal\u0131 fiilleri tan\u0131mlamak i\u00e7in T\u00fcrk\u00e7ede g\u00fcnah kelimesini kullan\u0131yoruz. G\u00fcnah kelimesi Kur\u2019an\u2019da \u201cC\u00fcnah\u201d olarak ge\u00e7mektedir.\u0130slam insanlar\u0131n d\u00fcnya hayatlar\u0131n\u0131 d\u00fczenlemek i\u00e7in Allah (c.c.) taraf\u0131ndan g\u00f6nderilen \u0130lahi sistemin ad\u0131d\u0131r. Bu sistemin insana y\u00fckledi\u011fi baz\u0131 g\u00f6revlerin yan\u0131nda yapmamas\u0131n\u0131 istedi\u011fi baz\u0131 yasaklarda bulunmaktad\u0131r. Emredilen \u015feyleri yerine getirmek yasaklanan \u015feylerden uzak kalmak hem insan\u0131n i\u00e7 dengesini kurar, hem toplum d\u00fczenini sa\u011flar. G\u00fcnah ise yaln\u0131z i\u015fleyene zarar vermekle kalmay\u0131p \u00e7o\u011fu zaman ba\u015fkalar\u0131na ve ya\u015fan\u0131lan ortama da zarar verir.Sevap i\u015flerde yap\u0131labilir, g\u00fcnaha da d\u00fc\u015febilir. \u0130nsan\u0131n sorumlu olabilmesi i\u00e7in \u00f6zg\u00fcr olmas\u0131 gerekiyor. iyinin ve k\u00f6t\u00fcn\u00fcn anla\u015f\u0131lmas\u0131 i\u00e7in bu gereklidir. \u0130nsan\u0131 yaratan Allah (c.c.) onu b\u00f6yle bir \u00f6zg\u00fcrl\u00fckle ba\u015fba\u015fa b\u0131rakm\u0131\u015ft\u0131r ama onun yaln\u0131zca kendisine kulluk yapmas\u0131n\u0131 kendi g\u00f6nderdi\u011fi dine inanmas\u0131n\u0131 ve kendine kar\u015f\u0131 isyan etmemesini de istemi\u015ftir. \u00c7\u00fcnk\u00fc insan\u0131n yarat\u0131l\u0131p yery\u00fcz\u00fcne g\u00f6nderilmesinin ve ona say\u0131s\u0131z nimet verilmesinin sebebi yaln\u0131zca Allah\u2019a kulluk yap\u0131p O\u2019nun sonsuz nimetlerini elde etmektir. \u0130\u015fte g\u00fcnah tam olarak bu gaye \u00fczere yarat\u0131lan insan\u0131n \u0130slam dini ile Allah (c.c.) taraf\u0131ndan belirlenen s\u0131n\u0131r\u0131n d\u0131\u015f\u0131na \u00e7\u0131kmas\u0131d\u0131r. Emredileni terk etme veya yasak olan\u0131 yapmak suretiyle kulluk bilincinden uzakla\u015fmas\u0131d\u0131r.G\u00fcnah iki k\u0131sma ayr\u0131larak de\u011ferlendirilmi\u015ftir. Bir k\u0131sm\u0131na b\u00fcy\u00fck g\u00fcnah (Kebair), bir k\u0131sm\u0131na da k\u00fc\u00e7\u00fck g\u00fcnah (Se\u011fair) denmi\u015ftir.\u201cE\u011fer size yasaklanan b\u00fcy\u00fck g\u00fcnahlardan (kebairden) ka\u00e7\u0131n\u0131rsan\u0131z, sizin k\u00fc\u00e7\u00fck g\u00fcnahlar\u0131n\u0131z\u0131 \u00f6rteriz ve sizi a\u011f\u0131rlanaca\u011f\u0131n\u0131z bir yere koyar\u0131z.\u201d (Nisa 31)Kebair; \u00fczerine tehdit ger\u00e7ekle\u015fen veya \u015feriat taraf\u0131ndan birceza takdir edilen yahutta a\u00e7\u0131k\u00e7a yasaklanm\u0131\u015f g\u00fcnahlara denir. (Elmal\u0131l\u0131 H. Yaz\u0131r Tefsiri 7. Cilt 30. S.)Hz. Ai\u015fe (R.A.) Rasulullah\u2019\u0131n \u015f\u00f6yle buyurdu\u011funu rivayet etmi\u015ftir; \u201cEy Ai\u015fe, k\u00fc\u00e7\u00fck g\u00fcnahlardan sak\u0131n. \u00c7\u00fcnk\u00fc onlar\u0131 Allah Teala i\u00e7in kay\u0131t alt\u0131na alanlar vard\u0131r.\u201d (\u0130bni Mace 4243)Sahabe-i Kiramdan baz\u0131lar\u0131 \u015f\u00f6yle demi\u015flerdir;\u201cTekrar edilen g\u00fcnah k\u00fc\u00e7\u00fck olarak kalmaz, kendisine Tevbe edilen g\u00fcnahta b\u00fcy\u00fck olarak kalmaz.\u201d\u0130ster b\u00fcy\u00fck olsun ister k\u00fc\u00e7\u00fck olsun g\u00fcnahlar\u0131 \u00e7ekinmeden i\u015flemek takva duygusunun (Allah\u2019a kar\u015f\u0131 sorumluluk bilincinin) azl\u0131\u011f\u0131ndand\u0131r.G\u00fcnahs\u0131z olanlar yaln\u0131zca Melekler ve Peygamberlerdir. \u0130nsan ise be\u015fer oldu\u011fu i\u00e7in hata edebilir ve g\u00fcnah i\u015fleyebilir. Onun yapmas\u0131 gereken Rabbinden korkmak sak\u0131nmak O\u2019ndan haya etmek sevgisini kaybetme korkusuyla g\u00fcnah i\u015flemeye \u00e7al\u0131\u015fmakt\u0131r. Hata veya g\u00fcnah i\u015fledi\u011fi zaman ise Tevbe ve isti\u011ffar etmek g\u00fcnahta \u0131srar etmemektir.\u201cE\u011fer siz hi\u00e7 g\u00fcnah i\u015flemeseydiniz Allah (c.c.) sizi toptan yok eder g\u00fcnah i\u015fleyip Tevbe eden bir topluluk yarat\u0131r. Onlar isti\u011ffar edince Allah (c.c.) onlar\u0131 affederdi.\u201d (Tirmizi)Burada g\u00fcnaha te\u015fvik de\u011fil, insan\u0131n be\u015fer olmas\u0131 dolay\u0131s\u0131yla g\u00fcnah i\u015fleyebilece\u011fi ger\u00e7e\u011fine bir i\u015faret vard\u0131r. Ayn\u0131 zamanda M\u00fc\u2019minler g\u00fcnah i\u015fledikten sonra Tevbe etmeye davet ediyor. Allah\u2019\u0131n (c.c.) Tevbeleri kabul edece\u011fine haber veriyor.Demek ki bir insan i\u00e7in g\u00fcnah i\u015flemekten \u00e7ok g\u00fcnahtan vazge\u00e7memek Tevbe etmemek ciddi bir durumdur.Allah (c.c.) kat\u0131nda en sevimli insan g\u00fcnaha d\u00fc\u015fmemeye \u00e7al\u0131\u015fan ile g\u00fcnaha d\u00fc\u015ft\u00fckten sonra hemen Tevbe edip Rabbinin b\u00fcy\u00fckl\u00fc\u011f\u00fcne s\u0131\u011f\u0131nand\u0131r.Bilgelerden biri \u015f\u00f6yle demi\u015ftir;\u201cG\u00fcnahtan ka\u00e7\u0131n\u0131n\u0131z. \u00c7\u00fcnk\u00fc o bir k\u00f6t\u00fcl\u00fckt\u00fcr. K\u00f6t\u00fcl\u00fckte manc\u0131n\u0131ktaki ta\u015fa benzer. \u0130taat duvar\u0131na at\u0131l\u0131r. Orada bir gedik a\u00e7\u0131l\u0131r. Gedikten i\u00e7eriye giren heva ve istek r\u00fczgar\u0131da mafiret kandilini s\u00f6nd\u00fcr\u00fcr.\u201dG\u00fcnahlar karanl\u0131\u011f\u0131n sebebidir. \u0130bnul Kayy\u0131m (Rh.A.) g\u00fcnah ve isyanlar\u0131n izlerinden bahsederken \u015f\u00f6yle demektedir;\u201cG\u00fcnah ve isyan\u0131n izlerinden biri de ki\u015finin zifiri karanl\u0131k bir gecenin karanl\u0131\u011f\u0131n\u0131 hissetmesi gibi g\u00f6nl\u00fcnde bir karanl\u0131k hissetmesidir. O karanl\u0131\u011f\u0131 g\u00f6z\u00fc ile nas\u0131l g\u00f6r\u00fcyorsa isyan\u0131n, g\u00fcnah\u0131n karanl\u0131\u011f\u0131n\u0131 da kalbi ile g\u00f6r\u00fcr.\u201dZira itaat bir nur g\u00fcnah ise bir karanl\u0131kt\u0131r. Karanl\u0131k artt\u0131k\u00e7a ki\u015finin \u015fa\u015fk\u0131nl\u0131\u011f\u0131 da artar, sonunda fark\u0131nda bile olmadan bid\u2019atlere sap\u0131kl\u0131\u011fa ve kendisini helak edecek karanl\u0131\u011f\u0131nda yaln\u0131z ba\u015f\u0131na y\u00fcr\u00fcy\u00fc\u015fe \u00e7\u0131km\u0131\u015f bir \u00e2m\u00e2 gibidir.\u0130bni Abbas \u015f\u00f6yle der;\u201c\u0130yilik y\u00fczde bir ayd\u0131nl\u0131k kalpte bir nur, r\u0131z\u0131kta geni\u015flik, bedende kuvvet var eder. \u0130nsanlar\u0131n g\u00f6nl\u00fcnde iyilik sahibine kar\u015f\u0131 bir sevgi olu\u015fur. K\u00f6t\u00fcl\u00fck ise y\u00fczde bir karart\u0131 kalpte bir karanl\u0131k bedende zay\u0131fl\u0131k ve r\u0131z\u0131kta darl\u0131k olu\u015fturur. \u0130nsanlar\u0131n kalbinde k\u00f6t\u00fcl\u00fck sahibine kar\u015f\u0131 bir nefret peyda olur.\u201d (El-Cevabu\u2019l-Kafi 61-62)\u0130bni Abbas\u2019\u0131n (R.A.) bahsetti\u011fi bu izler birer \u00f6rnektir. Yoksa g\u00fcnah ve isyan\u0131n izleri bundan ibaret de\u011fildir. B\u00fcy\u00fck Sahabe \u0130bni Mes\u2019ud (R.A.) g\u00fcnah\u0131n karanl\u0131\u011f\u0131n\u0131n etkisi ile ortaya \u00e7\u0131kan olduk\u00e7a tehlikeli bir durumdan s\u00f6z etmektedir; \u201c\u00d6\u011frenilen ilmi unutmak.\u201dO \u015f\u00f6yle diyor;\u201cKi\u015finin \u00f6\u011frendi\u011fi ilimi unutmas\u0131n\u0131n g\u00fcnah i\u015flemesi ile ba\u011flant\u0131l\u0131 oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum.\u201d(Ahmed b. Hanbel Ez-Z\u00fchd 156)Hz. Peygamber (sav) \u015f\u00f6yle buyurmu\u015ftur;\u201cKul bir hata i\u015fledi\u011fi zaman kalbine siyah bir nokta d\u00fc\u015fer. \u015eayet bu hatadan d\u00f6ner ba\u011f\u0131\u015flanma dileyip Tevbe ederse kalbi ar\u0131n\u0131p temizlenir. Ancak ayn\u0131 hataya d\u00f6nerse o siyah nokta t\u00fcm kalbini sarana dek at\u0131l\u0131r. Y\u00fcce Allah\u2019\u0131n \u201cHay\u0131r do\u011frusu onlar\u0131n i\u015flemekte olduklar\u0131 kalplerini pasland\u0131rm\u0131\u015ft\u0131r.\u201d (Mutaffifin 14) ayetinde bahsetti\u011fi pas da i\u015fte budur.\u201d(Tirmizi, ibni Mace)Katade bu ayeti \u015f\u00f6yle izah etmi\u015ftir;\u201cK\u00f6t\u00fcl\u00fck \u00fczerine k\u00f6t\u00fcl\u00fck yapar g\u00fcnah \u00fczerine g\u00fcnah i\u015flerler. Bu \u015fekilde kalpleri \u00f6l\u00fcp simsiyah kesilir.\u201d\u0130\u015fte g\u00fcnah ve hatalar\u0131n sebep oldu\u011fu bu karanl\u0131\u011f\u0131 ise yaln\u0131zca ki\u015finin g\u00f6nl\u00fcnde yanan Tevbe kandili da\u011f\u0131tabilir.Bir daha ki yaz\u0131m\u0131zda in\u015faAllah bu Tevbe kandilinden bahsetmeye gayret edece\u011fim.\u201cRabbinin makam\u0131ndan korkan ve nefsini k\u00f6t\u00fc arzulardan uzakla\u015ft\u0131ran i\u00e7in ise \u015f\u00fcphesiz cennet yegane bar\u0131nakt\u0131r.\u201d (Naziat 40)Velhamdulillahi Rabbil Alemin.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/karanligin-sebebi-gunah\/","og_locale":"tr_TR","og_type":"article","og_title":"KARANLI\u011eIN SEBEB\u0130 \u201cG\u00dcNAH\u201d Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Allah Teala\u2019ya sonsuz hamd\u00fc senalar olsun. Hz. Muhammed (sav)\u2019e, Ehline, Ashab\u0131na ve onlar\u0131n izlerini takip eden M\u00fcsl\u00fcmanlara Salat ve Selam olsun.Ge\u00e7en ay ki yaz\u0131m\u0131zda d\u00fcnya sevgisinin karanl\u0131\u011f\u0131ndan ve bu karanl\u0131\u011f\u0131n kandili olan takvadan bahsetmi\u015ftik. Bu yaz\u0131m\u0131zda da ikinci karanl\u0131ktan yani g\u00fcnahtan bahsedec\u011fiz.Allah Teala\u2019n\u0131n emrine kar\u015f\u0131 gelme, yasaklar\u0131n\u0131 \u00e7i\u011fneme, \u0130slam\u2019\u0131n ilkelerinden sapma, ihmal etme, kar\u015f\u0131 gelme gibi hatal\u0131 fiilleri tan\u0131mlamak i\u00e7in T\u00fcrk\u00e7ede g\u00fcnah kelimesini kullan\u0131yoruz. G\u00fcnah kelimesi Kur\u2019an\u2019da \u201cC\u00fcnah\u201d olarak ge\u00e7mektedir.\u0130slam insanlar\u0131n d\u00fcnya hayatlar\u0131n\u0131 d\u00fczenlemek i\u00e7in Allah (c.c.) taraf\u0131ndan g\u00f6nderilen \u0130lahi sistemin ad\u0131d\u0131r. Bu sistemin insana y\u00fckledi\u011fi baz\u0131 g\u00f6revlerin yan\u0131nda yapmamas\u0131n\u0131 istedi\u011fi baz\u0131 yasaklarda bulunmaktad\u0131r. Emredilen \u015feyleri yerine getirmek yasaklanan \u015feylerden uzak kalmak hem insan\u0131n i\u00e7 dengesini kurar, hem toplum d\u00fczenini sa\u011flar. G\u00fcnah ise yaln\u0131z i\u015fleyene zarar vermekle kalmay\u0131p \u00e7o\u011fu zaman ba\u015fkalar\u0131na ve ya\u015fan\u0131lan ortama da zarar verir.Sevap i\u015flerde yap\u0131labilir, g\u00fcnaha da d\u00fc\u015febilir. \u0130nsan\u0131n sorumlu olabilmesi i\u00e7in \u00f6zg\u00fcr olmas\u0131 gerekiyor. iyinin ve k\u00f6t\u00fcn\u00fcn anla\u015f\u0131lmas\u0131 i\u00e7in bu gereklidir. \u0130nsan\u0131 yaratan Allah (c.c.) onu b\u00f6yle bir \u00f6zg\u00fcrl\u00fckle ba\u015fba\u015fa b\u0131rakm\u0131\u015ft\u0131r ama onun yaln\u0131zca kendisine kulluk yapmas\u0131n\u0131 kendi g\u00f6nderdi\u011fi dine inanmas\u0131n\u0131 ve kendine kar\u015f\u0131 isyan etmemesini de istemi\u015ftir. \u00c7\u00fcnk\u00fc insan\u0131n yarat\u0131l\u0131p yery\u00fcz\u00fcne g\u00f6nderilmesinin ve ona say\u0131s\u0131z nimet verilmesinin sebebi yaln\u0131zca Allah\u2019a kulluk yap\u0131p O\u2019nun sonsuz nimetlerini elde etmektir. \u0130\u015fte g\u00fcnah tam olarak bu gaye \u00fczere yarat\u0131lan insan\u0131n \u0130slam dini ile Allah (c.c.) taraf\u0131ndan belirlenen s\u0131n\u0131r\u0131n d\u0131\u015f\u0131na \u00e7\u0131kmas\u0131d\u0131r. Emredileni terk etme veya yasak olan\u0131 yapmak suretiyle kulluk bilincinden uzakla\u015fmas\u0131d\u0131r.G\u00fcnah iki k\u0131sma ayr\u0131larak de\u011ferlendirilmi\u015ftir. Bir k\u0131sm\u0131na b\u00fcy\u00fck g\u00fcnah (Kebair), bir k\u0131sm\u0131na da k\u00fc\u00e7\u00fck g\u00fcnah (Se\u011fair) denmi\u015ftir.\u201cE\u011fer size yasaklanan b\u00fcy\u00fck g\u00fcnahlardan (kebairden) ka\u00e7\u0131n\u0131rsan\u0131z, sizin k\u00fc\u00e7\u00fck g\u00fcnahlar\u0131n\u0131z\u0131 \u00f6rteriz ve sizi a\u011f\u0131rlanaca\u011f\u0131n\u0131z bir yere koyar\u0131z.\u201d (Nisa 31)Kebair; \u00fczerine tehdit ger\u00e7ekle\u015fen veya \u015feriat taraf\u0131ndan birceza takdir edilen yahutta a\u00e7\u0131k\u00e7a yasaklanm\u0131\u015f g\u00fcnahlara denir. (Elmal\u0131l\u0131 H. Yaz\u0131r Tefsiri 7. Cilt 30. S.)Hz. Ai\u015fe (R.A.) Rasulullah\u2019\u0131n \u015f\u00f6yle buyurdu\u011funu rivayet etmi\u015ftir; \u201cEy Ai\u015fe, k\u00fc\u00e7\u00fck g\u00fcnahlardan sak\u0131n. \u00c7\u00fcnk\u00fc onlar\u0131 Allah Teala i\u00e7in kay\u0131t alt\u0131na alanlar vard\u0131r.\u201d (\u0130bni Mace 4243)Sahabe-i Kiramdan baz\u0131lar\u0131 \u015f\u00f6yle demi\u015flerdir;\u201cTekrar edilen g\u00fcnah k\u00fc\u00e7\u00fck olarak kalmaz, kendisine Tevbe edilen g\u00fcnahta b\u00fcy\u00fck olarak kalmaz.\u201d\u0130ster b\u00fcy\u00fck olsun ister k\u00fc\u00e7\u00fck olsun g\u00fcnahlar\u0131 \u00e7ekinmeden i\u015flemek takva duygusunun (Allah\u2019a kar\u015f\u0131 sorumluluk bilincinin) azl\u0131\u011f\u0131ndand\u0131r.G\u00fcnahs\u0131z olanlar yaln\u0131zca Melekler ve Peygamberlerdir. \u0130nsan ise be\u015fer oldu\u011fu i\u00e7in hata edebilir ve g\u00fcnah i\u015fleyebilir. Onun yapmas\u0131 gereken Rabbinden korkmak sak\u0131nmak O\u2019ndan haya etmek sevgisini kaybetme korkusuyla g\u00fcnah i\u015flemeye \u00e7al\u0131\u015fmakt\u0131r. Hata veya g\u00fcnah i\u015fledi\u011fi zaman ise Tevbe ve isti\u011ffar etmek g\u00fcnahta \u0131srar etmemektir.\u201cE\u011fer siz hi\u00e7 g\u00fcnah i\u015flemeseydiniz Allah (c.c.) sizi toptan yok eder g\u00fcnah i\u015fleyip Tevbe eden bir topluluk yarat\u0131r. Onlar isti\u011ffar edince Allah (c.c.) onlar\u0131 affederdi.\u201d (Tirmizi)Burada g\u00fcnaha te\u015fvik de\u011fil, insan\u0131n be\u015fer olmas\u0131 dolay\u0131s\u0131yla g\u00fcnah i\u015fleyebilece\u011fi ger\u00e7e\u011fine bir i\u015faret vard\u0131r. Ayn\u0131 zamanda M\u00fc\u2019minler g\u00fcnah i\u015fledikten sonra Tevbe etmeye davet ediyor. Allah\u2019\u0131n (c.c.) Tevbeleri kabul edece\u011fine haber veriyor.Demek ki bir insan i\u00e7in g\u00fcnah i\u015flemekten \u00e7ok g\u00fcnahtan vazge\u00e7memek Tevbe etmemek ciddi bir durumdur.Allah (c.c.) kat\u0131nda en sevimli insan g\u00fcnaha d\u00fc\u015fmemeye \u00e7al\u0131\u015fan ile g\u00fcnaha d\u00fc\u015ft\u00fckten sonra hemen Tevbe edip Rabbinin b\u00fcy\u00fckl\u00fc\u011f\u00fcne s\u0131\u011f\u0131nand\u0131r.Bilgelerden biri \u015f\u00f6yle demi\u015ftir;\u201cG\u00fcnahtan ka\u00e7\u0131n\u0131n\u0131z. \u00c7\u00fcnk\u00fc o bir k\u00f6t\u00fcl\u00fckt\u00fcr. K\u00f6t\u00fcl\u00fckte manc\u0131n\u0131ktaki ta\u015fa benzer. \u0130taat duvar\u0131na at\u0131l\u0131r. Orada bir gedik a\u00e7\u0131l\u0131r. Gedikten i\u00e7eriye giren heva ve istek r\u00fczgar\u0131da mafiret kandilini s\u00f6nd\u00fcr\u00fcr.\u201dG\u00fcnahlar karanl\u0131\u011f\u0131n sebebidir. \u0130bnul Kayy\u0131m (Rh.A.) g\u00fcnah ve isyanlar\u0131n izlerinden bahsederken \u015f\u00f6yle demektedir;\u201cG\u00fcnah ve isyan\u0131n izlerinden biri de ki\u015finin zifiri karanl\u0131k bir gecenin karanl\u0131\u011f\u0131n\u0131 hissetmesi gibi g\u00f6nl\u00fcnde bir karanl\u0131k hissetmesidir. O karanl\u0131\u011f\u0131 g\u00f6z\u00fc ile nas\u0131l g\u00f6r\u00fcyorsa isyan\u0131n, g\u00fcnah\u0131n karanl\u0131\u011f\u0131n\u0131 da kalbi ile g\u00f6r\u00fcr.\u201dZira itaat bir nur g\u00fcnah ise bir karanl\u0131kt\u0131r. Karanl\u0131k artt\u0131k\u00e7a ki\u015finin \u015fa\u015fk\u0131nl\u0131\u011f\u0131 da artar, sonunda fark\u0131nda bile olmadan bid\u2019atlere sap\u0131kl\u0131\u011fa ve kendisini helak edecek karanl\u0131\u011f\u0131nda yaln\u0131z ba\u015f\u0131na y\u00fcr\u00fcy\u00fc\u015fe \u00e7\u0131km\u0131\u015f bir \u00e2m\u00e2 gibidir.\u0130bni Abbas \u015f\u00f6yle der;\u201c\u0130yilik y\u00fczde bir ayd\u0131nl\u0131k kalpte bir nur, r\u0131z\u0131kta geni\u015flik, bedende kuvvet var eder. \u0130nsanlar\u0131n g\u00f6nl\u00fcnde iyilik sahibine kar\u015f\u0131 bir sevgi olu\u015fur. K\u00f6t\u00fcl\u00fck ise y\u00fczde bir karart\u0131 kalpte bir karanl\u0131k bedende zay\u0131fl\u0131k ve r\u0131z\u0131kta darl\u0131k olu\u015fturur. \u0130nsanlar\u0131n kalbinde k\u00f6t\u00fcl\u00fck sahibine kar\u015f\u0131 bir nefret peyda olur.\u201d (El-Cevabu\u2019l-Kafi 61-62)\u0130bni Abbas\u2019\u0131n (R.A.) bahsetti\u011fi bu izler birer \u00f6rnektir. Yoksa g\u00fcnah ve isyan\u0131n izleri bundan ibaret de\u011fildir. B\u00fcy\u00fck Sahabe \u0130bni Mes\u2019ud (R.A.) g\u00fcnah\u0131n karanl\u0131\u011f\u0131n\u0131n etkisi ile ortaya \u00e7\u0131kan olduk\u00e7a tehlikeli bir durumdan s\u00f6z etmektedir; \u201c\u00d6\u011frenilen ilmi unutmak.\u201dO \u015f\u00f6yle diyor;\u201cKi\u015finin \u00f6\u011frendi\u011fi ilimi unutmas\u0131n\u0131n g\u00fcnah i\u015flemesi ile ba\u011flant\u0131l\u0131 oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum.\u201d(Ahmed b. Hanbel Ez-Z\u00fchd 156)Hz. Peygamber (sav) \u015f\u00f6yle buyurmu\u015ftur;\u201cKul bir hata i\u015fledi\u011fi zaman kalbine siyah bir nokta d\u00fc\u015fer. \u015eayet bu hatadan d\u00f6ner ba\u011f\u0131\u015flanma dileyip Tevbe ederse kalbi ar\u0131n\u0131p temizlenir. Ancak ayn\u0131 hataya d\u00f6nerse o siyah nokta t\u00fcm kalbini sarana dek at\u0131l\u0131r. Y\u00fcce Allah\u2019\u0131n \u201cHay\u0131r do\u011frusu onlar\u0131n i\u015flemekte olduklar\u0131 kalplerini pasland\u0131rm\u0131\u015ft\u0131r.\u201d (Mutaffifin 14) ayetinde bahsetti\u011fi pas da i\u015fte budur.\u201d(Tirmizi, ibni Mace)Katade bu ayeti \u015f\u00f6yle izah etmi\u015ftir;\u201cK\u00f6t\u00fcl\u00fck \u00fczerine k\u00f6t\u00fcl\u00fck yapar g\u00fcnah \u00fczerine g\u00fcnah i\u015flerler. Bu \u015fekilde kalpleri \u00f6l\u00fcp simsiyah kesilir.\u201d\u0130\u015fte g\u00fcnah ve hatalar\u0131n sebep oldu\u011fu bu karanl\u0131\u011f\u0131 ise yaln\u0131zca ki\u015finin g\u00f6nl\u00fcnde yanan Tevbe kandili da\u011f\u0131tabilir.Bir daha ki yaz\u0131m\u0131zda in\u015faAllah bu Tevbe kandilinden bahsetmeye gayret edece\u011fim.\u201cRabbinin makam\u0131ndan korkan ve nefsini k\u00f6t\u00fc arzulardan uzakla\u015ft\u0131ran i\u00e7in ise \u015f\u00fcphesiz cennet yegane bar\u0131nakt\u0131r.\u201d (Naziat 40)Velhamdulillahi Rabbil Alemin.","og_url":"https:\/\/www.ebrarmedya.com\/karanligin-sebebi-gunah\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2021-01-07T11:06:54+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2021\/01\/MA\u015e\u0130TE-GAL\u0130P.jpg","type":"image\/jpeg"}],"author":"Ma\u015fite GAL\u0130B","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"Ma\u015fite GAL\u0130B","Tahmini okuma s\u00fcresi":"6 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/karanligin-sebebi-gunah\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/karanligin-sebebi-gunah\/"},"author":{"name":"Ma\u015fite GAL\u0130B","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/7981e5c6fe44f69f1220d6df03d68fc7"},"headline":"KARANLI\u011eIN SEBEB\u0130 \u201cG\u00dcNAH\u201d","datePublished":"2021-01-07T11:06:54+00:00","dateModified":"2021-01-07T11:06:54+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/karanligin-sebebi-gunah\/"},"wordCount":1244,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["MAKALELER"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/karanligin-sebebi-gunah\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/karanligin-sebebi-gunah\/","url":"https:\/\/www.ebrarmedya.com\/karanligin-sebebi-gunah\/","name":"KARANLI\u011eIN SEBEB\u0130 \u201cG\u00dcNAH\u201d Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2021-01-07T11:06:54+00:00","dateModified":"2021-01-07T11:06:54+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Allah Teala\u2019ya sonsuz hamd\u00fc senalar olsun. Hz. Muhammed (sav)\u2019e, Ehline, Ashab\u0131na ve onlar\u0131n izlerini takip eden M\u00fcsl\u00fcmanlara Salat ve Selam olsun.Ge\u00e7en ay ki yaz\u0131m\u0131zda d\u00fcnya sevgisinin karanl\u0131\u011f\u0131ndan ve bu karanl\u0131\u011f\u0131n kandili olan takvadan bahsetmi\u015ftik. Bu yaz\u0131m\u0131zda da ikinci karanl\u0131ktan yani g\u00fcnahtan bahsedec\u011fiz.Allah Teala\u2019n\u0131n emrine kar\u015f\u0131 gelme, yasaklar\u0131n\u0131 \u00e7i\u011fneme, \u0130slam\u2019\u0131n ilkelerinden sapma, ihmal etme, kar\u015f\u0131 gelme gibi hatal\u0131 fiilleri tan\u0131mlamak i\u00e7in T\u00fcrk\u00e7ede g\u00fcnah kelimesini kullan\u0131yoruz. G\u00fcnah kelimesi Kur\u2019an\u2019da \u201cC\u00fcnah\u201d olarak ge\u00e7mektedir.\u0130slam insanlar\u0131n d\u00fcnya hayatlar\u0131n\u0131 d\u00fczenlemek i\u00e7in Allah (c.c.) taraf\u0131ndan g\u00f6nderilen \u0130lahi sistemin ad\u0131d\u0131r. Bu sistemin insana y\u00fckledi\u011fi baz\u0131 g\u00f6revlerin yan\u0131nda yapmamas\u0131n\u0131 istedi\u011fi baz\u0131 yasaklarda bulunmaktad\u0131r. Emredilen \u015feyleri yerine getirmek yasaklanan \u015feylerden uzak kalmak hem insan\u0131n i\u00e7 dengesini kurar, hem toplum d\u00fczenini sa\u011flar. G\u00fcnah ise yaln\u0131z i\u015fleyene zarar vermekle kalmay\u0131p \u00e7o\u011fu zaman ba\u015fkalar\u0131na ve ya\u015fan\u0131lan ortama da zarar verir.Sevap i\u015flerde yap\u0131labilir, g\u00fcnaha da d\u00fc\u015febilir. \u0130nsan\u0131n sorumlu olabilmesi i\u00e7in \u00f6zg\u00fcr olmas\u0131 gerekiyor. iyinin ve k\u00f6t\u00fcn\u00fcn anla\u015f\u0131lmas\u0131 i\u00e7in bu gereklidir. \u0130nsan\u0131 yaratan Allah (c.c.) onu b\u00f6yle bir \u00f6zg\u00fcrl\u00fckle ba\u015fba\u015fa b\u0131rakm\u0131\u015ft\u0131r ama onun yaln\u0131zca kendisine kulluk yapmas\u0131n\u0131 kendi g\u00f6nderdi\u011fi dine inanmas\u0131n\u0131 ve kendine kar\u015f\u0131 isyan etmemesini de istemi\u015ftir. \u00c7\u00fcnk\u00fc insan\u0131n yarat\u0131l\u0131p yery\u00fcz\u00fcne g\u00f6nderilmesinin ve ona say\u0131s\u0131z nimet verilmesinin sebebi yaln\u0131zca Allah\u2019a kulluk yap\u0131p O\u2019nun sonsuz nimetlerini elde etmektir. \u0130\u015fte g\u00fcnah tam olarak bu gaye \u00fczere yarat\u0131lan insan\u0131n \u0130slam dini ile Allah (c.c.) taraf\u0131ndan belirlenen s\u0131n\u0131r\u0131n d\u0131\u015f\u0131na \u00e7\u0131kmas\u0131d\u0131r. Emredileni terk etme veya yasak olan\u0131 yapmak suretiyle kulluk bilincinden uzakla\u015fmas\u0131d\u0131r.G\u00fcnah iki k\u0131sma ayr\u0131larak de\u011ferlendirilmi\u015ftir. Bir k\u0131sm\u0131na b\u00fcy\u00fck g\u00fcnah (Kebair), bir k\u0131sm\u0131na da k\u00fc\u00e7\u00fck g\u00fcnah (Se\u011fair) denmi\u015ftir.\u201cE\u011fer size yasaklanan b\u00fcy\u00fck g\u00fcnahlardan (kebairden) ka\u00e7\u0131n\u0131rsan\u0131z, sizin k\u00fc\u00e7\u00fck g\u00fcnahlar\u0131n\u0131z\u0131 \u00f6rteriz ve sizi a\u011f\u0131rlanaca\u011f\u0131n\u0131z bir yere koyar\u0131z.\u201d (Nisa 31)Kebair; \u00fczerine tehdit ger\u00e7ekle\u015fen veya \u015feriat taraf\u0131ndan birceza takdir edilen yahutta a\u00e7\u0131k\u00e7a yasaklanm\u0131\u015f g\u00fcnahlara denir. (Elmal\u0131l\u0131 H. Yaz\u0131r Tefsiri 7. Cilt 30. S.)Hz. Ai\u015fe (R.A.) Rasulullah\u2019\u0131n \u015f\u00f6yle buyurdu\u011funu rivayet etmi\u015ftir; \u201cEy Ai\u015fe, k\u00fc\u00e7\u00fck g\u00fcnahlardan sak\u0131n. \u00c7\u00fcnk\u00fc onlar\u0131 Allah Teala i\u00e7in kay\u0131t alt\u0131na alanlar vard\u0131r.\u201d (\u0130bni Mace 4243)Sahabe-i Kiramdan baz\u0131lar\u0131 \u015f\u00f6yle demi\u015flerdir;\u201cTekrar edilen g\u00fcnah k\u00fc\u00e7\u00fck olarak kalmaz, kendisine Tevbe edilen g\u00fcnahta b\u00fcy\u00fck olarak kalmaz.\u201d\u0130ster b\u00fcy\u00fck olsun ister k\u00fc\u00e7\u00fck olsun g\u00fcnahlar\u0131 \u00e7ekinmeden i\u015flemek takva duygusunun (Allah\u2019a kar\u015f\u0131 sorumluluk bilincinin) azl\u0131\u011f\u0131ndand\u0131r.G\u00fcnahs\u0131z olanlar yaln\u0131zca Melekler ve Peygamberlerdir. \u0130nsan ise be\u015fer oldu\u011fu i\u00e7in hata edebilir ve g\u00fcnah i\u015fleyebilir. Onun yapmas\u0131 gereken Rabbinden korkmak sak\u0131nmak O\u2019ndan haya etmek sevgisini kaybetme korkusuyla g\u00fcnah i\u015flemeye \u00e7al\u0131\u015fmakt\u0131r. Hata veya g\u00fcnah i\u015fledi\u011fi zaman ise Tevbe ve isti\u011ffar etmek g\u00fcnahta \u0131srar etmemektir.\u201cE\u011fer siz hi\u00e7 g\u00fcnah i\u015flemeseydiniz Allah (c.c.) sizi toptan yok eder g\u00fcnah i\u015fleyip Tevbe eden bir topluluk yarat\u0131r. Onlar isti\u011ffar edince Allah (c.c.) onlar\u0131 affederdi.\u201d (Tirmizi)Burada g\u00fcnaha te\u015fvik de\u011fil, insan\u0131n be\u015fer olmas\u0131 dolay\u0131s\u0131yla g\u00fcnah i\u015fleyebilece\u011fi ger\u00e7e\u011fine bir i\u015faret vard\u0131r. Ayn\u0131 zamanda M\u00fc\u2019minler g\u00fcnah i\u015fledikten sonra Tevbe etmeye davet ediyor. Allah\u2019\u0131n (c.c.) Tevbeleri kabul edece\u011fine haber veriyor.Demek ki bir insan i\u00e7in g\u00fcnah i\u015flemekten \u00e7ok g\u00fcnahtan vazge\u00e7memek Tevbe etmemek ciddi bir durumdur.Allah (c.c.) kat\u0131nda en sevimli insan g\u00fcnaha d\u00fc\u015fmemeye \u00e7al\u0131\u015fan ile g\u00fcnaha d\u00fc\u015ft\u00fckten sonra hemen Tevbe edip Rabbinin b\u00fcy\u00fckl\u00fc\u011f\u00fcne s\u0131\u011f\u0131nand\u0131r.Bilgelerden biri \u015f\u00f6yle demi\u015ftir;\u201cG\u00fcnahtan ka\u00e7\u0131n\u0131n\u0131z. \u00c7\u00fcnk\u00fc o bir k\u00f6t\u00fcl\u00fckt\u00fcr. K\u00f6t\u00fcl\u00fckte manc\u0131n\u0131ktaki ta\u015fa benzer. \u0130taat duvar\u0131na at\u0131l\u0131r. Orada bir gedik a\u00e7\u0131l\u0131r. Gedikten i\u00e7eriye giren heva ve istek r\u00fczgar\u0131da mafiret kandilini s\u00f6nd\u00fcr\u00fcr.\u201dG\u00fcnahlar karanl\u0131\u011f\u0131n sebebidir. \u0130bnul Kayy\u0131m (Rh.A.) g\u00fcnah ve isyanlar\u0131n izlerinden bahsederken \u015f\u00f6yle demektedir;\u201cG\u00fcnah ve isyan\u0131n izlerinden biri de ki\u015finin zifiri karanl\u0131k bir gecenin karanl\u0131\u011f\u0131n\u0131 hissetmesi gibi g\u00f6nl\u00fcnde bir karanl\u0131k hissetmesidir. O karanl\u0131\u011f\u0131 g\u00f6z\u00fc ile nas\u0131l g\u00f6r\u00fcyorsa isyan\u0131n, g\u00fcnah\u0131n karanl\u0131\u011f\u0131n\u0131 da kalbi ile g\u00f6r\u00fcr.\u201dZira itaat bir nur g\u00fcnah ise bir karanl\u0131kt\u0131r. Karanl\u0131k artt\u0131k\u00e7a ki\u015finin \u015fa\u015fk\u0131nl\u0131\u011f\u0131 da artar, sonunda fark\u0131nda bile olmadan bid\u2019atlere sap\u0131kl\u0131\u011fa ve kendisini helak edecek karanl\u0131\u011f\u0131nda yaln\u0131z ba\u015f\u0131na y\u00fcr\u00fcy\u00fc\u015fe \u00e7\u0131km\u0131\u015f bir \u00e2m\u00e2 gibidir.\u0130bni Abbas \u015f\u00f6yle der;\u201c\u0130yilik y\u00fczde bir ayd\u0131nl\u0131k kalpte bir nur, r\u0131z\u0131kta geni\u015flik, bedende kuvvet var eder. \u0130nsanlar\u0131n g\u00f6nl\u00fcnde iyilik sahibine kar\u015f\u0131 bir sevgi olu\u015fur. K\u00f6t\u00fcl\u00fck ise y\u00fczde bir karart\u0131 kalpte bir karanl\u0131k bedende zay\u0131fl\u0131k ve r\u0131z\u0131kta darl\u0131k olu\u015fturur. \u0130nsanlar\u0131n kalbinde k\u00f6t\u00fcl\u00fck sahibine kar\u015f\u0131 bir nefret peyda olur.\u201d (El-Cevabu\u2019l-Kafi 61-62)\u0130bni Abbas\u2019\u0131n (R.A.) bahsetti\u011fi bu izler birer \u00f6rnektir. Yoksa g\u00fcnah ve isyan\u0131n izleri bundan ibaret de\u011fildir. B\u00fcy\u00fck Sahabe \u0130bni Mes\u2019ud (R.A.) g\u00fcnah\u0131n karanl\u0131\u011f\u0131n\u0131n etkisi ile ortaya \u00e7\u0131kan olduk\u00e7a tehlikeli bir durumdan s\u00f6z etmektedir; \u201c\u00d6\u011frenilen ilmi unutmak.\u201dO \u015f\u00f6yle diyor;\u201cKi\u015finin \u00f6\u011frendi\u011fi ilimi unutmas\u0131n\u0131n g\u00fcnah i\u015flemesi ile ba\u011flant\u0131l\u0131 oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum.\u201d(Ahmed b. Hanbel Ez-Z\u00fchd 156)Hz. Peygamber (sav) \u015f\u00f6yle buyurmu\u015ftur;\u201cKul bir hata i\u015fledi\u011fi zaman kalbine siyah bir nokta d\u00fc\u015fer. \u015eayet bu hatadan d\u00f6ner ba\u011f\u0131\u015flanma dileyip Tevbe ederse kalbi ar\u0131n\u0131p temizlenir. Ancak ayn\u0131 hataya d\u00f6nerse o siyah nokta t\u00fcm kalbini sarana dek at\u0131l\u0131r. Y\u00fcce Allah\u2019\u0131n \u201cHay\u0131r do\u011frusu onlar\u0131n i\u015flemekte olduklar\u0131 kalplerini pasland\u0131rm\u0131\u015ft\u0131r.\u201d (Mutaffifin 14) ayetinde bahsetti\u011fi pas da i\u015fte budur.\u201d(Tirmizi, ibni Mace)Katade bu ayeti \u015f\u00f6yle izah etmi\u015ftir;\u201cK\u00f6t\u00fcl\u00fck \u00fczerine k\u00f6t\u00fcl\u00fck yapar g\u00fcnah \u00fczerine g\u00fcnah i\u015flerler. Bu \u015fekilde kalpleri \u00f6l\u00fcp simsiyah kesilir.\u201d\u0130\u015fte g\u00fcnah ve hatalar\u0131n sebep oldu\u011fu bu karanl\u0131\u011f\u0131 ise yaln\u0131zca ki\u015finin g\u00f6nl\u00fcnde yanan Tevbe kandili da\u011f\u0131tabilir.Bir daha ki yaz\u0131m\u0131zda in\u015faAllah bu Tevbe kandilinden bahsetmeye gayret edece\u011fim.\u201cRabbinin makam\u0131ndan korkan ve nefsini k\u00f6t\u00fc arzulardan uzakla\u015ft\u0131ran i\u00e7in ise \u015f\u00fcphesiz cennet yegane bar\u0131nakt\u0131r.\u201d (Naziat 40)Velhamdulillahi Rabbil Alemin.","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/karanligin-sebebi-gunah\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/karanligin-sebebi-gunah\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/karanligin-sebebi-gunah\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"KARANLI\u011eIN SEBEB\u0130 \u201cG\u00dcNAH\u201d"}]},{"@type":"WebSite","@id":"https:\/\/www.ebrarmedya.com\/#website","url":"https:\/\/www.ebrarmedya.com\/","name":"Ebrar Medya","description":"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z","publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.ebrarmedya.com\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"tr"},{"@type":"Organization","@id":"https:\/\/www.ebrarmedya.com\/#organization","name":"Ebrar Medya","url":"https:\/\/www.ebrarmedya.com\/","logo":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/","url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","contentUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","width":244,"height":90,"caption":"Ebrar Medya"},"image":{"@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/ebrarmedyacom\/","https:\/\/twitter.com\/ebrarmedyacom","https:\/\/www.instagram.com\/ebrarmedyacom","https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/","https:\/\/tr.pinterest.com\/ebrarmedya\/"]},{"@type":"Person","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/7981e5c6fe44f69f1220d6df03d68fc7","name":"Ma\u015fite GAL\u0130B","image":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/917bc396055fb72ac330a2cbbb7bade3?s=96&d=wavatar&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/917bc396055fb72ac330a2cbbb7bade3?s=96&d=wavatar&r=g","caption":"Ma\u015fite GAL\u0130B"},"url":"https:\/\/www.ebrarmedya.com\/author\/masitegalib\/"}]}},"_links":{"self":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/13317"}],"collection":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/users\/27"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/comments?post=13317"}],"version-history":[{"count":1,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/13317\/revisions"}],"predecessor-version":[{"id":13319,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/13317\/revisions\/13319"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media\/13318"}],"wp:attachment":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media?parent=13317"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/categories?post=13317"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/tags?post=13317"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}